Making Sense - Sam Harris - October 08, 2015


#19 — The Riddle Of The Gun (Revisited)


Episode Stats

Length

39 minutes

Words per Minute

160.14426

Word Count

6,261

Sentence Count

11

Misogynist Sentences

7

Hate Speech Sentences

5


Summary

No rational atheist holds religion accountable for every idiotic or unethical thing religious people do, we blame a religion only for what its adherents do as a direct result of its doctrines such as opposing gay marriage or killing apostates. No rational atheist is dogmatically opposed to believing in god, it s just that the evidence for his existence is terrible. It s easy to write a book that posits that the Bible and the Qur and Ayn Rand's The Old Testament contained a single chapter that resolved the deepest questions of science rather than merely telling us how to sacrifice goats to goats and when to stone our daughters to death. That s the kind of thing a rational atheist would do, and yet many people push back against this. In this episode of the Making Sense podcast, I discuss the pushback against that pushback, and offer a counter-explanation of why no rational atheist has anything to fear from the idea of a God who doesn t exist. And why a book about God could be written by an omniscient being, rather than by a man who doesn't believe in it. I also talk about the possibility that there could be no evidence for the existence of a god at all, and why there's no doubt that there is no evidence of human origin in the Bible or The Qur and The Qur, and a book on the Qur, which is a book written by a human being who does, in fact, believe in something other than the Old Testament, but not by a God of the dead god who didn't have a human origin, but rather by someone who does not believe in the Old God. that s not a God at all things that exist in the Qur or the Old Qur or a Qur and the Quran but by a being who s not human in the Torah and that s a God is not a god at all not a being a god who s . What's the point of my book about the Qur? what does it say about God s existence? What does it tell us about God? is that he s not ? does he really exist if he s how to be a god? or why he s ? is it , where does he when to be who s a god ? and can he really be a God ? what


Transcript

00:00:00.000 welcome to the making sense podcast this is sam harris just a note to say that if you're hearing
00:00:12.600 this you are not currently on our subscriber feed and will only be hearing the first part
00:00:17.000 of this conversation in order to access full episodes of the making sense podcast you'll
00:00:21.900 need to subscribe at samharris.org there you'll find our private rss feed to add to your favorite
00:00:27.120 podcatcher along with other subscriber only content we don't run ads on the podcast and
00:00:32.600 therefore it's made possible entirely through the support of our subscribers so if you enjoy
00:00:36.620 what we're doing here please consider becoming one okay well a lot has been going on there's been a
00:00:51.060 another mass shooting which is really the the proximate cause of this podcast but the reaction
00:00:58.180 to it ties in with my release of my book with majid nawaz this week and some of the pushback against
00:01:06.320 that for instance the the minor demagogue deem obidala who i collided with on cnn last week
00:01:14.700 got onto twitter after this shooting which took place in a community college in oregon
00:01:20.200 and because of a rumor that the shooter had asked people their religion before killing them
00:01:29.280 he speculated that this was the result of new atheism and perhaps could be directly tied to me
00:01:36.640 uh but he was he was um he made a great show of withholding judgment by way of uh casting aspersion
00:01:45.160 so he got on twitter and he said uh hey friends i know that many of you don't like sam harris
00:01:50.340 but seriously don't unfairly link new atheism to this shooting we don't know the facts yet
00:01:55.260 that is just a masterpiece of demagoguery and i mean this is this is a point that i then felt i had
00:02:01.900 to spell out on social media so i wrote a a short piece on on um facebook and also on twitter
00:02:09.160 and i'll just i'll just read it to you i think it's important people are so confused or pretending
00:02:14.920 to be confused about the nature of atheism that it's um the argument is always that it's just like
00:02:21.600 religion so dawkins and i are often accused of being just as fundamentalist as our most fundamentalist
00:02:28.640 adversaries on the religious side of the argument but this is just a totally fatuous thing to say
00:02:35.360 there is there's no analogous doctrine on the side of atheism so in any case this is what i wrote
00:02:41.620 no rational atheist or new atheist holds religion accountable for every idiotic or unethical thing
00:02:48.460 religious people do we blame a religion only for what its adherents do as a direct result of its
00:02:55.060 doctrines such as opposing gay marriage or killing apostates atheism has no doctrines it does not
00:03:01.880 demand that a person do anything or refrain from doing anything on the basis of his unbelief
00:03:07.060 consequently to know that someone is an atheist is to know almost nothing about him apart from the fact
00:03:12.640 that he does not accept the unwarranted claims of any religion atheism is simply the condition of not
00:03:18.080 believing in poseidon or thor or any of the thousands of dead gods that lie in that graveyard we call mythology
00:03:25.300 to that extent everyone knows exactly what it is to be an atheist the atheist has simply added the god of
00:03:32.100 abraham to the list of the dead if a belief in astrology were causing people to go berserk to deny medical care to
00:03:39.820 their children or to murder unbelievers many of us would speak and write about the dangerous stupidity of astrology
00:03:45.900 this would not be bigotry or intolerance on our part it would be a plea for basic human sanity
00:03:52.740 and that is all that an atheist criticism of religious tribalism and superstition ever is
00:03:57.980 if you understand this you will recognize any attempt to blame atheism for specific crimes great or small
00:04:04.440 for what it is a fresh act of religious demagoguery
00:04:08.020 so many people got back to me in response to that saying no no no atheists believe all kinds of things
00:04:14.360 atheism is full of doctrines you believe things about evolution you believe things about cosmology
00:04:19.520 okay again this is confusion so my response was
00:04:23.900 yes atheists harbor all sorts of beliefs ethical political scientific
00:04:28.860 but they don't get these beliefs from atheism
00:04:31.860 rather their atheism is itself the product of what they believe about science
00:04:36.120 and about the merely human origin of all our books
00:04:39.040 no rational atheist is dogmatically opposed to believing in god
00:04:44.020 it's just that the evidence for his existence is terrible
00:04:47.520 it would be trivially easy in fact for an omniscient being to write or inspire a book
00:04:52.800 that would remove all doubt about him
00:04:55.000 neither the bible nor the quran is that sort of book
00:04:58.820 for instance if the old testament contained a single chapter
00:05:02.420 that resolved the deepest questions of 21st century science
00:05:05.920 rather than merely telling us how to sacrifice goats and when to stone our daughters to death
00:05:10.600 i too would be a believer
00:05:12.500 now many people push back against this
00:05:15.440 they thought that there could be no book that could testify to its author's omniscience
00:05:19.640 i think you're not thinking clearly enough about just how good a book could be
00:05:24.460 written by an omniscient being and what sort of signs could be in there
00:05:29.820 that would demonstrate that it could not possibly have been of human origin
00:05:33.740 in any case nothing much turns on this
00:05:36.940 it's pedantic to fixate too much on the word omniscience
00:05:40.860 i'm just saying that every rational atheist could be convinced
00:05:44.980 about the reality of god or about the truth of christianity or any specific religion
00:05:50.120 given sufficient evidence if jesus shows up on the white house lawn and starts wielding his magic powers
00:05:56.180 and david copperfield and all the other magicians can't figure out how he's doing it
00:06:01.160 and he's healing the sick and he's reading minds
00:06:04.440 and he's flying without the aid of technology and he's just just doing the whole superhero dance for us
00:06:11.100 every scientist would be convinced that something supernatural
00:06:15.380 or at the very least totally unique in human history was going on
00:06:21.600 and we would just wait to be told by this being what the hell that something is
00:06:27.100 there's a sufficient demonstration that could make believers of all of us skeptics
00:06:34.560 and so the reality is that atheism is simply a position of not being convinced
00:06:40.660 by the unjustified and in certain cases unjustifiable claims of religious people
00:06:47.340 and that is not a situation of intellectual parity
00:06:51.880 as Carl Sagan famously said
00:06:54.280 extraordinary claims require extraordinary evidence
00:06:56.640 the extraordinary claims are not on the side of atheism
00:07:00.320 they're on the side of those who believe that their books
00:07:03.060 were written by the creator of the universe
00:07:05.700 they're on the side of people who believe that their favorite
00:07:09.180 first century rabbi rose from the dead
00:07:11.880 and still exists
00:07:13.160 and can read the minds of everyone alive
00:07:16.120 and will be coming back
00:07:17.680 to judge the living and the dead
00:07:19.380 these are positive claims
00:07:21.980 about the way the world is
00:07:23.940 and they are claims that trespass on science
00:07:27.000 across the board
00:07:27.780 so there is no doctrine within atheism
00:07:30.840 at all really
00:07:32.540 but a failure to be convinced
00:07:35.240 now it's true that certain atheists can express this failure
00:07:39.820 and express their views about the stupidity of those who are convinced
00:07:44.600 in a way that is hostile and offensive
00:07:47.140 and that people find annoying
00:07:49.180 that's true
00:07:50.560 but there is no doctrine within atheism
00:07:53.060 that can lead to behavior of any kind
00:07:55.980 religious people have been waiting for this
00:07:58.500 in particular Muslim apologists have been waiting for this
00:08:01.020 they've been waiting for an event
00:08:02.760 that can be tied to atheism
00:08:05.380 we saw this in the
00:08:06.720 with the Chapel Hill shootings earlier this year
00:08:09.400 again this joker Dean Obadala
00:08:12.680 blamed me and Dawkins
00:08:14.680 for those shootings
00:08:15.780 there was no evidence at all
00:08:17.720 that this was even a hate crime
00:08:19.360 in fact
00:08:19.860 this was just an ordinary triple murder
00:08:22.540 if that doesn't sound like a total oxymoron
00:08:25.760 but this guy grew unhinged over a neighbor dispute
00:08:30.140 and the fact that he was an atheist
00:08:32.720 there's no sign that that was the cause of his behavior
00:08:36.680 and again this is a point that was in the piece I wrote
00:08:40.140 I have to emphasize it again
00:08:42.380 as critical as I am
00:08:44.460 of religion
00:08:45.940 and as much as I want to spell out
00:08:48.380 the link between belief
00:08:49.880 and dangerous behavior
00:08:51.740 the link between a belief in jihad
00:08:53.220 and martyrdom
00:08:54.000 and the kinds of violence
00:08:55.500 we see in the Muslim world for instance
00:08:57.140 I would never dream
00:08:59.020 of holding religion responsible
00:09:00.940 for every bad thing
00:09:02.960 that religious people do
00:09:04.240 most people on earth are religious
00:09:07.000 and have always been
00:09:08.080 virtually everything
00:09:09.500 good or bad
00:09:10.520 has been done
00:09:11.440 by somebody who believes in God
00:09:13.560 so every liquor store
00:09:15.640 that has ever been robbed
00:09:16.840 has very likely been robbed
00:09:18.820 by a person of faith
00:09:20.000 statistically speaking
00:09:21.360 there has been nobody else to do the job
00:09:23.440 now if a Muslim
00:09:25.200 robs a liquor store
00:09:27.060 and steals a pound of bacon
00:09:28.940 and kills the cashier
00:09:30.840 I would not even be slightly tempted
00:09:33.940 to blame Islam
00:09:35.780 for that behavior
00:09:36.960 it's absolutely clear
00:09:39.960 that there are Muslims
00:09:40.960 of whatever degree
00:09:42.440 of religious conviction
00:09:43.660 who can do heinous things
00:09:45.780 that have absolutely nothing
00:09:47.840 to do with their religious beliefs
00:09:49.640 that should be obvious
00:09:51.840 it is not obvious
00:09:53.860 to the other side
00:09:54.800 who are just waiting
00:09:56.120 to find an atheist
00:09:57.260 doing something heinous
00:09:59.300 so that they can pin it on atheism
00:10:01.620 as though there is an analogous problem
00:10:03.760 of specific doctrines
00:10:05.600 within atheism
00:10:06.440 producing bad behavior
00:10:08.160 if we had a text
00:10:10.060 if we had a text
00:10:10.980 that we deemed sacred
00:10:12.420 that we deemed infallible
00:10:14.140 and it said things like
00:10:16.140 butcher them in their schools
00:10:18.720 then there'd be a case
00:10:20.540 and every time
00:10:21.600 there was a mass shooting
00:10:22.800 by an atheist in a school
00:10:24.320 we denied the link
00:10:26.700 between this doctrine
00:10:28.180 and the behavior
00:10:28.760 all the while reaffirming
00:10:30.760 the infallibility
00:10:31.760 the infallibility
00:10:32.580 of the text
00:10:33.520 in which that line appeared
00:10:35.120 that would be
00:10:36.580 an analogous situation
00:10:38.260 to what you have
00:10:39.320 in the Muslim world
00:10:40.140 so find me that group
00:10:41.980 of atheists
00:10:42.680 who are talking about
00:10:44.520 some infallible text
00:10:45.900 that they will defend
00:10:47.500 even when it
00:10:48.740 obviously produces
00:10:50.120 murder and mayhem
00:10:51.580 it doesn't exist
00:10:53.200 it will never exist
00:10:54.240 it's a totally false analogy
00:10:56.120 but there has been
00:10:58.880 this mass shooting
00:10:59.980 and in response to it
00:11:01.480 many readers
00:11:02.840 and listeners
00:11:03.400 have asked me
00:11:04.500 if it has caused me
00:11:05.620 to reconsider
00:11:06.260 my views about guns
00:11:08.020 and this
00:11:10.140 alerts me to the fact
00:11:11.880 that many of you
00:11:12.600 don't necessarily
00:11:13.900 understand
00:11:14.700 what my views
00:11:15.700 about guns are
00:11:16.600 I certainly don't align
00:11:18.540 with any predictable
00:11:19.920 political pull
00:11:21.800 on this issue
00:11:22.660 as I think most of you know
00:11:24.660 I wrote an article
00:11:25.240 after the Newtown massacre
00:11:27.660 entitled
00:11:28.660 The Riddle of the Gun
00:11:29.580 and I'm just going to read it
00:11:31.680 in this podcast
00:11:32.460 and in perhaps a few places
00:11:35.840 elaborate on its points
00:11:38.020 but it was in fact
00:11:39.640 one of the most controversial
00:11:41.260 articles I ever wrote
00:11:42.480 because most of the people
00:11:44.100 who like what I'm up to
00:11:45.800 most of the people
00:11:46.480 who are skeptical
00:11:48.360 of religion
00:11:49.580 and interested in science
00:11:51.280 and interested in the nature
00:11:52.380 of human consciousness
00:11:53.380 and in things like meditation
00:11:55.260 and like to see
00:11:56.660 this convergence
00:11:57.380 of philosophy
00:11:58.700 and science
00:12:00.140 and issues
00:12:01.900 that matter
00:12:02.880 in the real world
00:12:03.660 most of you
00:12:05.180 tend to not be people
00:12:07.100 who keep arsenals
00:12:09.460 in your homes
00:12:10.540 on the odd chance
00:12:11.880 that you may have to
00:12:12.960 defend yourself
00:12:14.180 against a home invasion
00:12:15.300 you're not second amendment
00:12:17.380 gun fanciers
00:12:18.880 for the most part
00:12:19.680 and so when I wrote
00:12:20.500 this article
00:12:21.060 which seemed
00:12:21.880 at least
00:12:23.300 on balance
00:12:24.660 to be pro-gun
00:12:26.160 many of you
00:12:27.080 were just floored
00:12:28.020 and I heard a lot
00:12:30.260 of despair
00:12:30.840 from otherwise
00:12:31.760 very devoted readers
00:12:33.340 but many of you
00:12:34.580 in fact
00:12:35.320 did not understand
00:12:36.720 my basic position
00:12:38.580 so I'm going to read
00:12:40.140 this essay again
00:12:41.120 but I want to
00:12:42.300 inoculate you
00:12:43.780 against these
00:12:44.440 misunderstandings
00:12:45.220 by putting a few
00:12:46.240 things in view
00:12:46.940 at the outset
00:12:47.560 the first thing
00:12:48.920 you need to understand
00:12:50.540 is that
00:12:51.080 my recommendations
00:12:53.540 with respect
00:12:54.880 to gun control
00:12:55.700 are more aggressive
00:12:57.500 more stringent
00:12:59.720 more intrusive
00:13:01.800 than any
00:13:03.160 you have heard
00:13:04.940 from any liberal
00:13:06.940 who is bemoaning
00:13:08.300 the status quo
00:13:09.320 in the United States
00:13:10.640 so it is true
00:13:13.000 to say
00:13:13.500 that there is
00:13:14.040 no politician
00:13:15.120 who has articulated
00:13:16.880 a position
00:13:18.060 on gun control
00:13:18.960 more anti-gun
00:13:21.340 than mine
00:13:22.520 and my position
00:13:24.000 is a non-starter
00:13:24.960 I think getting a gun
00:13:26.480 should be
00:13:26.980 genuinely difficult
00:13:28.200 I think it should be like
00:13:29.580 getting a pilot's license
00:13:30.860 you should have to be trained
00:13:32.120 dozens of hours
00:13:33.700 of training
00:13:34.220 should be required
00:13:35.560 to legally own a gun
00:13:37.140 and I think that
00:13:38.740 background checks
00:13:39.720 and all the rest
00:13:41.080 should be
00:13:42.240 as intrusive
00:13:43.900 as possible
00:13:45.720 at this point
00:13:46.720 there is no one
00:13:48.040 articulating that position
00:13:49.300 and those of you
00:13:51.080 who are sort of
00:13:52.040 distant from this debate
00:13:53.320 and
00:13:53.880 think that
00:13:55.040 well we should just
00:13:55.600 ban guns
00:13:56.760 are not in contact
00:13:58.720 with
00:13:59.320 just how impossible
00:14:00.760 that project is
00:14:02.220 politically
00:14:02.720 and practically
00:14:04.260 in the United States
00:14:05.480 in the United States
00:14:06.020 we have 300 million guns
00:14:07.920 on the ground
00:14:08.400 and we have
00:14:09.620 at least a million people
00:14:11.140 probably more
00:14:12.400 for whom
00:14:13.500 gun ownership
00:14:14.340 is the most important
00:14:16.040 variable in their lives
00:14:17.500 that people
00:14:17.980 who are telling us
00:14:19.040 they would fight
00:14:19.920 a civil war
00:14:20.960 to defend
00:14:21.960 their right to own
00:14:23.800 all the guns
00:14:24.920 they want
00:14:25.760 and all the guns
00:14:26.960 they currently have
00:14:27.880 and needless to say
00:14:28.640 these people are
00:14:29.440 quite well armed
00:14:31.080 so if you can imagine
00:14:32.540 trying to get guns
00:14:33.820 back from these people
00:14:34.860 you know the people
00:14:36.480 who are
00:14:37.020 the most
00:14:38.400 the rabid core
00:14:39.780 of the NRA
00:14:40.420 no one is proposing that
00:14:42.760 there's no buyback program
00:14:44.720 that's going to get guns
00:14:45.660 out of these people's hands
00:14:46.660 so
00:14:47.680 unless you have
00:14:49.400 some magical method
00:14:50.720 of getting
00:14:51.420 hundreds of millions
00:14:52.300 of guns off the street
00:14:53.460 whatever
00:14:54.800 remedy
00:14:55.900 you suggest
00:14:57.240 has to
00:14:58.820 be applied
00:14:59.860 in a condition
00:15:00.620 where there is
00:15:01.260 already a
00:15:02.180 surfeit
00:15:02.700 of guns
00:15:03.880 there are guns
00:15:05.020 everywhere
00:15:05.440 and that is a
00:15:06.880 different scenario
00:15:07.740 than what you have
00:15:08.660 in a country
00:15:09.220 let's say like the UK
00:15:10.180 where there are just
00:15:10.960 not that many guns
00:15:12.060 in circulation
00:15:12.760 then there's a condition
00:15:14.180 where
00:15:14.500 banning gun ownership
00:15:16.440 may in fact
00:15:17.780 be viable
00:15:18.440 and I have
00:15:19.720 you know
00:15:19.960 I'm on two sides
00:15:21.260 of the ethics
00:15:22.280 of that issue
00:15:23.000 there are a few things
00:15:24.140 I think
00:15:24.600 and you'll hear me
00:15:25.260 talk about them
00:15:26.140 that run counter
00:15:28.660 to a notion
00:15:29.260 of a ban
00:15:29.800 even in a condition
00:15:30.900 where we could
00:15:31.700 really start fresh
00:15:32.740 and there are no guns
00:15:34.400 yet in existence
00:15:36.040 but that takes me
00:15:38.020 to my second point
00:15:38.780 which is
00:15:39.100 everything I say
00:15:40.140 that's apparently
00:15:41.720 in defense
00:15:42.520 of a person's
00:15:44.580 right to own
00:15:45.360 a gun
00:15:46.360 goes completely
00:15:47.740 out the window
00:15:48.560 once we have
00:15:49.680 a truly equivalent
00:15:50.960 but non-lethal
00:15:52.140 alternative
00:15:52.800 to a gun
00:15:53.620 so the moment
00:15:54.680 that Taser
00:15:55.360 or some other company
00:15:56.440 devises a weapon
00:15:57.920 that doesn't
00:15:59.080 kill people
00:15:59.740 but stops them
00:16:00.920 in their tracks
00:16:01.660 and it has the range
00:16:03.400 and reusability
00:16:04.320 and all of the
00:16:05.960 all of the defensive
00:16:07.160 characteristics
00:16:08.200 of a gun
00:16:08.760 and hopefully better
00:16:10.240 then I think
00:16:11.760 the argument
00:16:12.260 for owning guns
00:16:13.260 totally evaporates
00:16:15.040 I'm not a
00:16:16.060 second amendment
00:16:16.640 person
00:16:17.160 I you know
00:16:17.580 the constitution
00:16:18.420 is only important
00:16:19.920 to me
00:16:20.300 insofar
00:16:20.900 as it secures
00:16:21.780 sane policy
00:16:23.360 in every present
00:16:24.860 generation
00:16:25.400 and if things change
00:16:26.380 if technology changes
00:16:28.060 if the world changes
00:16:29.420 the constitution
00:16:30.480 has to change
00:16:31.400 so the moment
00:16:33.060 we have a non-lethal
00:16:34.000 alternative to guns
00:16:35.040 everything I say
00:16:36.160 in defense
00:16:36.860 of firearms
00:16:37.900 is cancelled
00:16:39.440 but there is no
00:16:41.460 real alternative
00:16:42.520 at the moment
00:16:43.520 and you just have
00:16:45.400 to see video
00:16:46.160 of cops
00:16:47.680 using their tasers
00:16:48.720 on people
00:16:49.900 and see the
00:16:50.920 the vagaries
00:16:51.820 of those effects
00:16:53.380 to know that
00:16:54.420 the current
00:16:55.340 generation of tasers
00:16:56.540 don't offer a substitute
00:16:58.100 for a gun
00:16:59.000 and finally
00:17:00.220 though I do
00:17:01.840 in this essay
00:17:02.960 express open-mindedness
00:17:05.000 about the possibility
00:17:06.000 of putting
00:17:06.620 armed security guards
00:17:08.780 in schools
00:17:09.520 and on college campuses
00:17:10.880 and in any place
00:17:12.260 that we would
00:17:12.680 be worried about
00:17:13.620 a mass shooting
00:17:14.320 and I'm actually not
00:17:16.760 you know
00:17:17.280 if we had truly
00:17:18.400 well-trained security guards
00:17:19.940 I'd be happy
00:17:20.540 to have them
00:17:21.560 more in evidence
00:17:23.140 in this world
00:17:24.180 for reasons
00:17:25.220 that will become obvious
00:17:26.480 but it's obvious
00:17:27.800 that that is not
00:17:28.840 a fundamental solution
00:17:30.400 to the mass shooting problem
00:17:31.920 the mass shooting problem
00:17:32.980 may be a problem
00:17:34.080 that can't
00:17:34.860 totally be solved
00:17:36.040 which is to say
00:17:37.060 that if a person
00:17:37.900 is intent
00:17:38.560 upon killing
00:17:39.800 a bunch of innocent people
00:17:41.100 there will always
00:17:42.180 be a place
00:17:42.980 a restaurant
00:17:43.700 a movie theater
00:17:44.500 a school
00:17:45.140 a shopping mall
00:17:46.240 that is sufficiently
00:17:48.260 insecure
00:17:49.340 so as to make that
00:17:50.880 a very easy thing to do
00:17:52.120 and the only real remedy
00:17:54.020 there
00:17:54.800 which I do in fact
00:17:56.060 think would change
00:17:57.420 the lethality
00:17:59.080 of these episodes
00:18:00.280 would be
00:18:01.020 if people
00:18:01.800 internalized
00:18:03.140 a new
00:18:03.880 ethic
00:18:04.920 and sense of
00:18:05.680 responsibility
00:18:06.400 around keeping
00:18:08.180 society safe
00:18:09.840 from this kind
00:18:10.760 of violence
00:18:11.280 and
00:18:12.240 the analogy
00:18:13.440 I would draw
00:18:14.580 and I draw this
00:18:15.240 at the end of this essay
00:18:16.420 although I don't make
00:18:17.800 much of it
00:18:18.300 is to
00:18:19.080 what you now know
00:18:20.640 would happen
00:18:21.340 in an airplane
00:18:22.640 at 30,000 feet
00:18:24.060 if someone pulled out
00:18:25.440 a knife or a gun
00:18:26.460 or just started
00:18:27.260 trying to open
00:18:28.060 the cabin door
00:18:28.940 this sort of thing
00:18:30.060 has happened
00:18:30.700 since September 11th
00:18:32.240 2001
00:18:32.700 and we now know
00:18:34.660 what happens
00:18:35.440 right
00:18:36.240 and we
00:18:36.700 we knew it
00:18:37.520 a week after
00:18:38.340 September 11th
00:18:39.240 and no one had
00:18:40.100 to talk about it
00:18:40.880 something has changed
00:18:42.420 worldwide
00:18:43.720 I think very likely
00:18:45.560 in the minds
00:18:46.220 of billions of people
00:18:47.540 and it is a sense
00:18:49.480 of what you have
00:18:50.520 to do
00:18:51.020 as a bystander
00:18:52.940 in the enclosed
00:18:54.140 space of an airplane
00:18:55.420 at 30,000 feet
00:18:56.880 when someone
00:18:57.520 starts misbehaving
00:18:58.680 and trying to
00:18:59.780 essentially bring
00:19:00.520 the plane down
00:19:01.340 there is nowhere
00:19:02.300 to run
00:19:02.980 on a plane
00:19:03.760 and everyone
00:19:04.660 understands
00:19:05.300 that whether
00:19:06.500 you're trained
00:19:07.160 or not
00:19:07.700 whether you have
00:19:08.260 a weapon
00:19:08.660 or not
00:19:09.200 you have to
00:19:10.460 attack
00:19:11.080 the attacker
00:19:11.940 you have to
00:19:13.240 go on offense
00:19:13.960 and you have to
00:19:14.780 go on offense
00:19:15.500 hard
00:19:16.060 and immediately
00:19:17.140 and there's
00:19:18.040 nothing to
00:19:18.760 talk about
00:19:19.340 imagine someone
00:19:20.200 standing up
00:19:20.920 on a plane
00:19:21.480 now
00:19:21.940 and saying
00:19:22.780 everyone just
00:19:23.220 stay in your
00:19:23.640 seats
00:19:23.980 you're all
00:19:24.560 going to be
00:19:24.820 fine
00:19:25.240 I'm just
00:19:26.180 going to
00:19:26.340 take control
00:19:26.760 of this plane
00:19:27.360 right
00:19:28.660 that is a
00:19:29.540 total non-starter
00:19:30.860 now
00:19:31.240 but September 11th
00:19:32.940 cured us
00:19:33.740 of the illusion
00:19:34.600 that safety
00:19:36.060 could possibly
00:19:37.540 reside in
00:19:38.640 listening to
00:19:39.360 this person's
00:19:40.000 demands
00:19:40.540 doesn't matter
00:19:41.460 who you are
00:19:42.180 you jump
00:19:43.500 on this guy
00:19:44.280 and you start
00:19:44.900 trying to claw
00:19:45.800 his eyes out
00:19:46.660 someone hits
00:19:47.800 him low
00:19:48.240 someone hits
00:19:48.780 him high
00:19:49.260 someone grabs
00:19:50.080 the weapon
00:19:50.480 hand
00:19:50.980 I mean this
00:19:51.560 has to happen
00:19:52.880 and it has
00:19:53.680 to happen
00:19:54.040 immediately
00:19:54.620 now I think
00:19:55.980 this sense
00:19:57.180 of just
00:19:58.160 and it is
00:19:59.500 really like
00:20:00.040 an animal
00:20:00.740 sense
00:20:01.320 it was like
00:20:02.320 a firmware
00:20:03.160 upgrade
00:20:03.840 of our
00:20:04.920 limbic system
00:20:06.060 but it is
00:20:06.960 local
00:20:07.360 to an
00:20:08.200 airplane
00:20:08.640 in flight
00:20:09.600 I don't
00:20:10.320 think it
00:20:10.640 should be
00:20:11.060 I think
00:20:11.720 if someone
00:20:12.540 comes into
00:20:13.200 your classroom
00:20:13.960 and produces
00:20:15.480 a weapon
00:20:16.040 and says
00:20:17.000 everyone
00:20:17.320 get against
00:20:17.860 the wall
00:20:18.460 you are
00:20:19.720 in an
00:20:19.980 airplane
00:20:20.400 at 30,000
00:20:21.700 feet
00:20:21.980 if someone
00:20:23.260 in particular
00:20:24.040 has already
00:20:24.760 shot someone
00:20:25.640 just imagine
00:20:26.220 you've already
00:20:26.840 heard shots
00:20:27.960 ring out
00:20:28.960 in the hallway
00:20:29.520 right
00:20:30.480 and now
00:20:30.880 this person
00:20:31.420 comes to
00:20:31.900 the door
00:20:32.300 of your
00:20:32.620 classroom
00:20:33.140 there is
00:20:34.120 nothing
00:20:34.520 to talk
00:20:35.040 about
00:20:35.340 and if
00:20:36.100 you can
00:20:36.320 run away
00:20:36.880 great
00:20:37.280 run away
00:20:37.900 but if
00:20:38.920 you can't
00:20:39.480 run away
00:20:40.080 everyone
00:20:41.420 has to
00:20:42.100 swarm
00:20:42.420 this
00:20:42.660 person
00:20:43.060 the reality
00:20:44.640 is that
00:20:45.140 no matter
00:20:45.420 who you
00:20:45.840 are
00:20:46.220 no matter
00:20:47.160 what gun
00:20:47.640 you're
00:20:47.880 carrying
00:20:48.280 if five
00:20:49.780 people
00:20:50.320 dive on
00:20:51.180 you
00:20:51.400 and tackle
00:20:52.040 you
00:20:52.360 your plan
00:20:53.820 will be
00:20:54.200 sufficiently
00:20:54.740 disrupted
00:20:55.540 I mean
00:20:56.260 a gun
00:20:56.980 is not
00:20:57.540 magically
00:20:58.200 destructive
00:20:58.800 a gun
00:20:59.300 is a
00:20:59.620 piece
00:20:59.900 of metal
00:21:00.420 and if
00:21:01.380 the barrel
00:21:02.220 is pointed
00:21:02.880 in some
00:21:03.400 innocuous
00:21:03.980 direction
00:21:04.460 it is not
00:21:05.940 dangerous
00:21:06.500 to anyone
00:21:07.180 so you
00:21:08.060 grab the
00:21:08.580 shooter's
00:21:08.980 arm
00:21:09.220 you grab
00:21:09.700 the gun
00:21:10.060 it's true
00:21:10.980 someone
00:21:11.420 is very
00:21:12.780 likely
00:21:13.080 going to
00:21:13.320 get injured
00:21:13.720 or killed
00:21:14.360 doing this
00:21:14.960 and any
00:21:16.140 individual
00:21:16.880 hero
00:21:17.340 who tries
00:21:17.940 to do it
00:21:18.420 is also
00:21:19.140 very likely
00:21:19.760 going to
00:21:20.060 die
00:21:20.340 but if
00:21:21.500 everyone
00:21:22.100 does it
00:21:23.140 simultaneously
00:21:24.260 as they
00:21:25.660 would on
00:21:26.080 a plane
00:21:26.540 you're in
00:21:27.620 a very
00:21:27.960 different
00:21:28.260 situation
00:21:28.840 the shooter
00:21:29.740 is in
00:21:30.040 a very
00:21:30.380 different
00:21:30.680 situation
00:21:31.240 I don't
00:21:32.480 care if
00:21:32.780 he's
00:21:32.940 Delta Force
00:21:33.640 or a
00:21:34.400 Navy SEAL
00:21:35.040 if ten
00:21:36.040 people
00:21:36.500 just dive
00:21:37.720 on him
00:21:38.180 he's going
00:21:39.340 down
00:21:39.840 and
00:21:40.340 there's
00:21:41.260 no way
00:21:41.820 he's going
00:21:42.220 to be able
00:21:42.520 to continue
00:21:43.100 to harm
00:21:43.980 people
00:21:44.340 but what
00:21:45.740 you have
00:21:46.140 in these
00:21:46.400 situations
00:21:46.960 is
00:21:48.360 some
00:21:49.400 version
00:21:50.300 of
00:21:50.920 compliance
00:21:51.760 where a
00:21:52.660 person
00:21:53.060 with a
00:21:53.360 gun
00:21:53.620 can herd
00:21:54.760 people
00:21:55.160 into some
00:21:55.800 situation
00:21:56.360 where he
00:21:56.740 continues to
00:21:57.820 have distance
00:21:58.520 from them
00:21:58.940 and just
00:21:59.220 can shoot
00:21:59.680 away
00:22:00.080 and people
00:22:00.740 are compliant
00:22:01.320 or
00:22:01.820 people
00:22:03.440 come up
00:22:04.260 to him
00:22:04.480 serially
00:22:05.060 one person
00:22:05.900 tries to be
00:22:06.440 a hero
00:22:06.740 gets shot
00:22:07.340 another person
00:22:07.960 tries to be
00:22:08.460 a hero
00:22:08.760 gets shot
00:22:09.400 and then
00:22:10.440 you run
00:22:11.100 out of
00:22:11.320 heroes
00:22:11.720 or you
00:22:13.300 have people
00:22:13.680 hiding
00:22:14.180 under desks
00:22:15.300 and just
00:22:15.600 getting shot
00:22:16.200 I mean this
00:22:16.540 is
00:22:16.720 we need
00:22:18.000 a new
00:22:18.720 understanding
00:22:19.240 of how
00:22:19.600 to behave
00:22:20.240 in these
00:22:21.360 situations
00:22:22.420 and luckily
00:22:24.020 these are
00:22:24.400 incredibly rare
00:22:25.380 situations
00:22:26.080 this is not
00:22:27.120 the preponderance
00:22:27.860 of gun violence
00:22:28.560 as you're
00:22:28.980 going to hear
00:22:29.540 in this essay
00:22:30.040 has nothing
00:22:31.280 to do with
00:22:31.800 mass shootings
00:22:32.400 in terms of
00:22:33.120 the actual
00:22:33.600 casualties
00:22:34.200 they are a
00:22:35.120 rounding error
00:22:35.920 in the
00:22:36.740 deluge
00:22:37.660 of gun
00:22:38.800 related
00:22:39.220 homicides
00:22:40.080 in the
00:22:40.660 United States
00:22:41.300 as horrible
00:22:42.440 as they are
00:22:43.240 they are not
00:22:44.540 the problem
00:22:45.140 that we have
00:22:45.940 to confront
00:22:46.500 when we're
00:22:47.200 talking about
00:22:47.560 the problem
00:22:47.920 of gun
00:22:48.240 violence
00:22:48.640 that's a
00:22:49.560 long-winded
00:22:50.020 way of saying
00:22:50.560 I think
00:22:51.100 there is a
00:22:51.900 response
00:22:52.400 that would
00:22:53.060 make a
00:22:53.360 difference
00:22:53.660 it's a
00:22:53.980 response
00:22:54.320 that we
00:22:54.540 can all
00:22:54.960 take some
00:22:55.420 responsibility
00:22:55.940 for
00:22:56.500 it's something
00:22:57.940 that effortlessly
00:22:58.840 got into
00:22:59.380 our heads
00:22:59.880 after September
00:23:00.560 11th
00:23:01.120 for the
00:23:01.460 local case
00:23:02.200 of an
00:23:02.760 airplane
00:23:03.140 and I
00:23:04.780 think
00:23:05.080 this is a
00:23:06.060 totally
00:23:06.580 trainable
00:23:07.340 thing
00:23:07.900 there are
00:23:08.460 people who
00:23:08.880 run drills
00:23:09.620 in schools
00:23:10.280 for active
00:23:11.160 shooter drills
00:23:11.900 and you can
00:23:12.660 see video
00:23:13.080 of this
00:23:13.300 online
00:23:13.740 and far
00:23:14.380 from being
00:23:14.940 terrifying
00:23:15.460 and oppressive
00:23:16.220 to the
00:23:16.680 students
00:23:17.020 they look
00:23:17.780 incredibly
00:23:18.220 fun
00:23:18.680 right
00:23:19.140 I mean
00:23:19.320 they get
00:23:19.700 to tackle
00:23:20.300 this person
00:23:21.920 who comes
00:23:22.240 through the
00:23:22.500 door
00:23:22.760 and it's
00:23:23.360 probably the
00:23:24.420 most fun
00:23:24.800 they have
00:23:25.240 in the
00:23:26.080 entire
00:23:26.320 year
00:23:26.700 in school
00:23:27.220 in any
00:23:28.900 case
00:23:29.040 training
00:23:29.400 for this
00:23:29.720 kind of
00:23:29.980 thing
00:23:30.160 is doable
00:23:30.860 it's wise
00:23:32.440 I'm sure
00:23:33.000 it's fun
00:23:33.560 it's analogous
00:23:35.000 to the
00:23:35.380 sorts of
00:23:35.720 training
00:23:36.060 I've done
00:23:36.960 in martial
00:23:37.340 arts
00:23:37.700 and people
00:23:38.960 should do
00:23:39.380 it
00:23:39.540 but short
00:23:40.420 of training
00:23:40.900 we should
00:23:41.560 just understand
00:23:42.520 that there
00:23:42.980 are situations
00:23:43.640 where you
00:23:44.960 have to react
00:23:45.820 en masse
00:23:46.700 instantly
00:23:47.680 and that that
00:23:48.560 really would
00:23:49.140 change things
00:23:49.800 and I have a
00:23:51.260 little more
00:23:51.640 of my thinking
00:23:52.180 on violent
00:23:53.500 conflict on my
00:23:54.320 blog
00:23:54.660 and the first
00:23:55.320 article to
00:23:56.420 which the
00:23:57.280 riddle of the
00:23:57.660 gun was a
00:23:58.140 follow-up
00:23:58.580 was the truth
00:24:00.420 about violence
00:24:01.180 there's been
00:24:01.980 a lot of
00:24:02.580 response
00:24:03.080 to that
00:24:03.680 article
00:24:03.980 and I have
00:24:04.360 not heard
00:24:04.780 anything
00:24:05.220 from law
00:24:05.800 enforcement
00:24:06.280 or people
00:24:07.880 in the
00:24:08.140 military
00:24:08.460 or the
00:24:09.320 people I
00:24:09.760 train with
00:24:10.480 SWAT
00:24:11.240 operators
00:24:11.680 and martial
00:24:12.520 artists
00:24:12.820 I haven't
00:24:13.200 heard pushback
00:24:14.040 on the
00:24:14.560 details there
00:24:15.360 in any
00:24:16.320 important sense
00:24:17.000 and insofar
00:24:17.460 as I do
00:24:17.920 I will
00:24:18.400 correct the
00:24:19.200 record
00:24:19.460 but in any
00:24:19.880 case I
00:24:20.140 still believe
00:24:21.220 that is a
00:24:21.880 valid resource
00:24:22.720 for how
00:24:23.140 you're
00:24:23.300 thinking
00:24:23.720 how you
00:24:24.200 should be
00:24:24.580 thinking
00:24:24.920 about
00:24:25.900 potentially
00:24:26.460 lethal
00:24:26.920 encounters
00:24:27.560 with people
00:24:28.240 and finally
00:24:29.640 I just want
00:24:30.680 to say
00:24:31.100 as I say
00:24:31.840 at the
00:24:32.580 end of
00:24:33.100 this podcast
00:24:34.040 that I
00:24:36.080 acknowledge
00:24:36.440 that this
00:24:36.780 is not
00:24:37.200 everyone's
00:24:37.840 cup of
00:24:38.220 tea
00:24:38.420 there are
00:24:38.880 people who
00:24:39.640 think
00:24:40.320 that
00:24:41.260 merely
00:24:41.840 thinking
00:24:42.300 about this
00:24:42.820 stuff
00:24:43.200 is perverse
00:24:44.580 we are
00:24:44.940 incredibly
00:24:45.280 lucky to
00:24:46.000 live
00:24:46.400 for the
00:24:46.740 most part
00:24:47.260 in safe
00:24:47.900 societies
00:24:48.480 in fact
00:24:49.240 we live
00:24:49.760 in the
00:24:49.960 safest
00:24:50.460 societies
00:24:51.100 that have
00:24:51.440 ever existed
00:24:52.080 in human
00:24:52.820 history
00:24:53.180 most of us
00:24:54.820 many of us
00:24:55.640 I should say
00:24:56.160 certainly most
00:24:57.000 of the people
00:24:57.380 have the
00:24:57.800 leisure
00:24:58.440 to listen
00:24:59.440 to a podcast
00:25:00.020 like this
00:25:00.600 and
00:25:01.740 because
00:25:02.800 we live
00:25:04.300 in a
00:25:05.060 condition
00:25:05.660 where
00:25:06.200 becoming
00:25:07.040 a victim
00:25:08.220 of potentially
00:25:09.500 lethal
00:25:09.980 violence
00:25:10.460 is so
00:25:11.080 unlikely
00:25:11.640 it seems
00:25:12.920 morbid
00:25:13.560 and in
00:25:14.420 some
00:25:15.060 way
00:25:16.040 intellectually
00:25:16.700 disreputable
00:25:17.560 to even
00:25:18.420 think about
00:25:19.020 this stuff
00:25:19.440 to think
00:25:19.860 about human
00:25:20.360 violence
00:25:20.740 and to
00:25:21.380 train
00:25:22.140 in anticipation
00:25:23.080 of ever
00:25:23.680 having to
00:25:24.100 face it
00:25:24.580 that's
00:25:25.500 crazy
00:25:26.020 many of you
00:25:27.000 think that
00:25:27.560 I hear
00:25:28.260 from people
00:25:28.580 who don't
00:25:28.920 lock
00:25:29.180 their doors
00:25:29.820 at night
00:25:30.600 and they
00:25:31.440 think that
00:25:31.780 locking
00:25:32.180 their doors
00:25:32.800 would
00:25:33.160 impose
00:25:34.120 upon them
00:25:34.840 and their
00:25:35.160 children
00:25:35.640 a kind
00:25:36.280 of
00:25:36.560 concession
00:25:37.340 to paranoia
00:25:38.300 that would
00:25:38.960 be psychologically
00:25:39.600 and spiritually
00:25:40.620 unhealthy
00:25:41.140 well if you're
00:25:42.320 one of these
00:25:42.680 people
00:25:43.020 that I
00:25:43.780 think it
00:25:44.280 may be
00:25:44.740 hard
00:25:45.240 for you
00:25:45.980 to get
00:25:46.220 on board
00:25:46.700 with this
00:25:47.260 consideration
00:25:47.940 I can only
00:25:49.360 say that
00:25:49.940 the likelihood
00:25:50.820 of
00:25:51.320 encountering
00:25:52.760 significant
00:25:53.880 violence
00:25:54.540 in your
00:25:55.160 life
00:25:55.480 is not
00:25:56.100 as remote
00:25:56.720 as you
00:25:57.500 might
00:25:57.780 believe
00:25:58.380 but it
00:25:59.120 is still
00:25:59.460 remote
00:25:59.820 enough
00:26:00.140 that you
00:26:00.540 are likely
00:26:01.040 to avoid
00:26:01.820 it
00:26:02.020 you know
00:26:02.640 you're
00:26:02.880 unlikely
00:26:03.400 to be
00:26:03.920 raped
00:26:04.300 you're
00:26:04.560 unlikely
00:26:04.900 to be
00:26:05.220 assaulted
00:26:05.660 you're
00:26:06.000 unlikely
00:26:06.300 to be
00:26:06.780 murdered
00:26:07.440 that's
00:26:08.680 a very
00:26:08.880 good
00:26:09.060 thing
00:26:09.400 but
00:26:10.040 you're
00:26:10.620 also
00:26:10.820 very
00:26:11.060 likely
00:26:11.400 to
00:26:11.960 meet
00:26:12.680 someone
00:26:12.980 who
00:26:13.160 has
00:26:13.660 encountered
00:26:14.600 violence
00:26:15.420 of this
00:26:15.740 sort
00:26:16.000 it's a
00:26:16.580 little bit
00:26:16.800 like a
00:26:17.060 car crash
00:26:17.500 I've
00:26:17.720 never
00:26:17.940 been in
00:26:18.420 a
00:26:18.560 significant
00:26:19.020 car
00:26:19.380 crash
00:26:19.760 right
00:26:20.360 but I
00:26:20.680 don't
00:26:21.240 drive
00:26:22.040 with
00:26:23.080 a
00:26:23.740 sense
00:26:24.100 that
00:26:24.740 car
00:26:25.420 crashes
00:26:25.820 don't
00:26:26.280 happen
00:26:26.600 to
00:26:26.780 people
00:26:26.960 like
00:26:27.200 me
00:26:27.480 and
00:26:28.200 here
00:26:28.460 we are
00:26:28.780 in
00:26:29.320 car
00:26:29.660 crash
00:26:30.060 territory
00:26:30.500 we're
00:26:30.780 not
00:26:31.080 in
00:26:31.320 plane
00:26:31.660 crash
00:26:32.140 territory
00:26:32.900 when
00:26:33.600 talking
00:26:34.120 about
00:26:34.440 the
00:26:34.700 statistics
00:26:35.220 of
00:26:35.500 violence
00:26:35.920 even
00:26:36.520 in
00:26:36.660 the
00:26:36.840 safest
00:26:37.280 neighborhoods
00:26:37.980 in
00:26:38.560 our
00:26:38.700 societies
00:26:39.160 but
00:26:40.200 I
00:26:40.700 will
00:26:40.820 concede
00:26:41.080 that
00:26:41.240 many
00:26:41.440 of you
00:26:41.640 think
00:26:41.800 I've
00:26:41.960 just
00:26:42.120 gone
00:26:42.380 off
00:26:42.540 my
00:26:42.700 rocker
00:26:43.120 every
00:26:43.360 time
00:26:43.600 I
00:26:43.760 write
00:26:44.080 or
00:26:44.280 speak
00:26:44.620 about
00:26:44.960 martial
00:26:45.360 arts
00:26:45.820 or
00:26:46.120 guns
00:26:46.760 or
00:26:47.200 the
00:26:47.400 lethal
00:26:47.680 use
00:26:48.000 of
00:26:48.180 force
00:26:48.640 or
00:26:48.940 studying
00:26:50.020 how
00:26:50.520 violence
00:26:51.340 unfolds
00:26:52.160 between
00:26:52.520 people
00:26:52.900 and
00:26:53.600 you know
00:26:54.160 you can
00:26:54.540 just
00:26:54.780 wait
00:26:55.280 for the
00:26:55.520 next
00:26:55.700 podcast
00:26:56.240 it
00:26:56.500 will
00:26:56.700 not
00:26:57.100 be
00:26:57.260 on
00:26:57.420 this
00:26:57.580 topic
00:26:57.880 but
00:26:58.540 for
00:26:58.680 those
00:26:58.860 of
00:26:58.980 you
00:26:59.060 who
00:26:59.140 are
00:26:59.240 interested
00:26:59.560 in
00:26:59.820 what
00:26:59.980 I
00:27:00.100 think
00:27:00.240 about
00:27:00.460 guns
00:27:00.860 and
00:27:01.140 why
00:27:01.780 yet
00:27:02.620 another
00:27:02.900 mass
00:27:03.260 shooting
00:27:03.680 doesn't
00:27:04.580 get
00:27:05.060 me
00:27:05.180 to
00:27:05.360 say
00:27:05.600 oh
00:27:05.820 yes
00:27:06.060 we
00:27:06.180 have
00:27:06.340 to
00:27:06.440 ban
00:27:06.740 guns
00:27:07.260 in
00:27:07.620 the
00:27:07.740 US
00:27:08.140 as
00:27:08.780 if
00:27:08.920 that
00:27:09.060 were
00:27:09.180 possible
00:27:09.600 listen
00:27:10.300 to
00:27:10.440 this
00:27:10.580 essay
00:27:10.820 with
00:27:11.000 an
00:27:11.100 open
00:27:11.300 mind
00:27:11.680 and
00:27:12.220 realize
00:27:12.900 that
00:27:13.120 it
00:27:13.200 might
00:27:13.340 blow
00:27:13.620 you
00:27:13.800 around
00:27:14.140 a
00:27:14.320 little
00:27:14.440 bit
00:27:14.660 in
00:27:14.800 how
00:27:15.020 you
00:27:15.220 feel
00:27:15.640 about
00:27:16.140 what
00:27:16.540 I'm
00:27:16.660 saying
00:27:16.960 because
00:27:17.180 I
00:27:17.300 do
00:27:17.620 argue
00:27:18.440 both
00:27:18.780 sides
00:27:19.120 of
00:27:19.240 this
00:27:19.380 if
00:27:19.500 you're
00:27:19.620 a
00:27:19.740 second
00:27:19.960 amendment
00:27:20.280 person
00:27:20.700 you're
00:27:20.920 going to
00:27:21.100 hate
00:27:21.320 half
00:27:21.580 of
00:27:21.680 what
00:27:21.840 I
00:27:21.960 say
00:27:22.220 and
00:27:23.200 if
00:27:23.340 you're
00:27:23.760 morbidly
00:27:24.580 afraid
00:27:24.860 of
00:27:25.020 guns
00:27:25.400 you're
00:27:25.900 also
00:27:26.080 going
00:27:26.240 to
00:27:26.320 hate
00:27:26.540 what
00:27:27.000 I
00:27:27.120 say
00:27:27.340 my
00:27:27.600 position
00:27:27.920 is
00:27:28.120 slightly
00:27:28.560 hard
00:27:28.880 to
00:27:29.060 characterize
00:27:29.420 here
00:27:29.960 but
00:27:30.720 in
00:27:30.820 any
00:27:30.960 case
00:27:31.120 my
00:27:31.320 views
00:27:31.800 have
00:27:32.520 not
00:27:32.720 changed
00:27:33.240 since
00:27:33.880 I
00:27:34.020 wrote
00:27:34.200 this
00:27:34.520 but
00:27:35.120 there
00:27:35.560 may
00:27:35.700 be
00:27:35.780 some
00:27:35.960 points
00:27:36.220 to
00:27:36.380 clarify
00:27:36.780 along
00:27:37.460 the
00:27:37.600 way
00:27:37.800 and
00:27:39.420 now
00:27:39.580 I
00:27:39.700 give
00:27:39.900 you
00:27:40.100 the
00:27:40.520 riddle
00:27:40.720 of
00:27:40.840 the
00:27:40.940 gun
00:27:41.180 the
00:27:45.980 riddle
00:27:46.280 of
00:27:46.420 the
00:27:46.540 gun
00:27:46.860 fantasists
00:27:49.200 and
00:27:49.400 zealots
00:27:49.800 can be
00:27:50.080 found
00:27:50.300 on both
00:27:50.740 sides
00:27:51.160 of the
00:27:51.400 debate
00:27:51.700 over
00:27:51.900 guns
00:27:52.220 in
00:27:52.340 America
00:27:52.700 on
00:27:53.500 the
00:27:53.600 one
00:27:53.780 hand
00:27:54.040 many
00:27:54.280 gun
00:27:54.540 rights
00:27:54.820 activists
00:27:55.300 reject
00:27:55.800 even
00:27:56.020 the
00:27:56.160 most
00:27:56.360 sensible
00:27:56.760 restrictions
00:27:57.340 on
00:27:57.600 the
00:27:57.740 sale
00:27:57.980 of
00:27:58.140 weapons
00:27:58.420 to
00:27:58.600 the
00:27:58.740 public
00:27:59.060 on
00:27:59.860 the
00:27:59.960 other
00:28:00.140 proponents
00:28:00.640 of
00:28:00.800 stricter
00:28:01.180 gun
00:28:01.440 laws
00:28:01.760 often
00:28:02.060 seem
00:28:02.300 unable
00:28:02.600 to
00:28:02.800 understand
00:28:03.280 why
00:28:03.560 a
00:28:03.740 good
00:28:03.900 person
00:28:04.280 would
00:28:04.460 ever
00:28:04.760 want
00:28:05.040 ready
00:28:05.300 access
00:28:05.660 to
00:28:05.920 a
00:28:06.060 loaded
00:28:06.240 firearm
00:28:06.780 between
00:28:07.760 these
00:28:07.980 two
00:28:08.140 extremes
00:28:08.520 we
00:28:08.700 must
00:28:08.900 find
00:28:09.160 grounds
00:28:09.580 for
00:28:09.800 a
00:28:09.940 rational
00:28:10.360 discussion
00:28:10.880 about
00:28:11.120 the
00:28:11.280 problem
00:28:11.660 of
00:28:11.840 gun
00:28:12.020 violence
00:28:12.500 unlike
00:28:13.280 most
00:28:13.560 Americans
00:28:13.980 I
00:28:14.140 stand
00:28:14.320 on
00:28:14.460 both
00:28:14.660 sides
00:28:14.980 of
00:28:15.100 this
00:28:15.240 debate
00:28:15.540 I
00:28:16.780 understand
00:28:17.160 the
00:28:17.380 apprehension
00:28:17.960 that
00:28:18.140 many
00:28:18.280 people
00:28:18.500 feel
00:28:18.840 toward
00:28:19.160 gun
00:28:19.420 culture
00:28:19.820 and I
00:28:20.580 share
00:28:20.880 their
00:28:21.080 outrage
00:28:21.620 over
00:28:21.840 the
00:28:22.000 political
00:28:22.300 influence
00:28:22.760 of the
00:28:23.000 National
00:28:23.300 Rifle
00:28:30.800 Where's
00:28:31.460 the
00:28:31.600 science
00:28:32.000 lobby
00:28:32.340 the
00:28:33.100 safe
00:28:33.460 food
00:28:33.740 lobby
00:28:34.080 where's
00:28:35.080 the
00:28:35.220 get
00:28:35.360 the
00:28:35.520 Chinese
00:28:36.040 lead
00:28:36.380 paint
00:28:36.740 out
00:28:36.940 of
00:28:37.040 our
00:28:37.220 kids
00:28:37.480 toys
00:28:37.940 lobby
00:28:38.300 when
00:28:39.160 viewed
00:28:39.380 from
00:28:39.580 any
00:28:39.800 other
00:28:40.060 civilized
00:28:40.580 society
00:28:41.040 on
00:28:41.260 earth
00:28:41.540 the
00:28:41.980 primacy
00:28:42.520 of
00:28:42.700 guns
00:28:42.980 in
00:28:43.120 American
00:28:43.460 life
00:28:43.820 seems
00:28:44.300 to be
00:28:44.500 a
00:28:44.640 symptom
00:28:44.880 of
00:28:45.060 collective
00:28:45.460 psychosis
00:28:46.200 most
00:28:47.120 of my
00:28:47.380 friends
00:28:47.660 do not
00:28:48.020 own
00:28:48.240 guns
00:28:48.560 and
00:28:48.740 never
00:28:48.940 will
00:28:49.240 when
00:28:50.100 asked
00:28:50.340 to
00:28:50.460 consider
00:28:50.760 the
00:28:50.920 possibility
00:28:51.380 of
00:28:51.580 keeping
00:28:51.800 firearms
00:28:52.420 for
00:28:52.680 protection
00:28:53.120 they
00:28:53.800 worry
00:28:54.060 that
00:28:54.220 the
00:28:54.340 mere
00:28:54.520 presence
00:28:55.000 of
00:28:55.180 them
00:28:55.320 in
00:28:55.420 their
00:28:55.540 homes
00:28:55.900 would
00:28:56.100 put
00:28:56.260 them
00:28:56.420 and
00:28:56.500 their
00:28:56.620 families
00:28:56.960 in
00:28:57.140 danger
00:28:57.500 can't
00:28:58.740 a
00:28:58.860 gun
00:28:59.060 go
00:28:59.240 off
00:28:59.440 by
00:28:59.620 accident
00:29:00.060 wouldn't
00:29:00.980 it
00:29:01.060 be
00:29:01.140 more
00:29:01.320 likely
00:29:01.600 to
00:29:01.760 be
00:29:01.860 used
00:29:02.060 against
00:29:02.460 them
00:29:02.660 in
00:29:02.760 an
00:29:02.840 altercation
00:29:03.340 with
00:29:03.500 a
00:29:03.600 criminal
00:29:03.880 I'm
00:29:04.740 surrounded
00:29:05.200 by
00:29:05.420 otherwise
00:29:05.780 intelligent
00:29:06.260 people
00:29:06.620 who
00:29:06.780 imagine
00:29:07.180 that
00:29:07.360 the
00:29:07.460 ability
00:29:07.840 to
00:29:08.060 dial
00:29:08.300 911
00:29:08.980 is
00:29:09.800 all
00:29:10.060 the
00:29:10.220 protection
00:29:10.580 against
00:29:10.920 violence
00:29:11.340 a
00:29:11.560 sane
00:29:11.800 person
00:29:12.200 ever
00:29:12.440 needs
00:29:12.840 but
00:29:13.840 unlike
00:29:14.140 my
00:29:14.380 friends
00:29:14.780 I
00:29:15.220 own
00:29:15.420 several
00:29:15.800 guns
00:29:16.200 and
00:29:16.420 train
00:29:16.720 with
00:29:16.920 them
00:29:17.080 regularly
00:29:17.520 every
00:29:18.280 month
00:29:18.580 or
00:29:18.720 two
00:29:18.960 I
00:29:19.360 spend
00:29:19.560 a
00:29:19.700 full
00:29:19.920 day
00:29:20.160 shooting
00:29:20.540 with
00:29:20.760 a
00:29:20.880 highly
00:29:21.140 qualified
00:29:21.740 instructor
00:29:22.300 this
00:29:22.960 is
00:29:23.100 an
00:29:23.220 expensive
00:29:23.700 and
00:29:23.980 time
00:29:24.300 consuming
00:29:24.740 habit
00:29:25.160 but
00:29:25.640 I
00:29:25.740 view
00:29:25.900 it
00:29:26.000 as
00:29:26.120 part
00:29:26.320 of
00:29:26.400 my
00:29:26.500 responsibility
00:29:27.080 as
00:29:27.420 a
00:29:27.520 gun
00:29:27.680 owner
00:29:27.920 it
00:29:28.500 was
00:29:28.600 true
00:29:28.760 that
00:29:28.880 my
00:29:29.000 work
00:29:29.220 as
00:29:29.340 a
00:29:29.460 writer
00:29:29.740 has
00:29:29.960 added
00:29:30.180 to
00:29:30.320 my
00:29:30.460 security
00:29:30.800 concerns
00:29:31.220 somewhat
00:29:31.620 but
00:29:32.160 my
00:29:32.300 involvement
00:29:32.680 with
00:29:32.940 guns
00:29:33.280 goes
00:29:33.560 back
00:29:33.860 decades
00:29:34.340 I've
00:29:35.380 always
00:29:35.580 wanted
00:29:35.780 to be
00:29:35.980 able
00:29:36.100 to
00:29:36.220 protect
00:29:36.580 myself
00:29:37.080 and
00:29:37.240 my
00:29:37.400 family
00:29:37.780 and
00:29:38.280 I've
00:29:38.380 never
00:29:38.520 had
00:29:38.680 any
00:29:38.900 illusions
00:29:39.340 about
00:29:39.660 how
00:29:39.840 quickly
00:29:40.160 the
00:29:40.380 police
00:29:40.680 can
00:29:40.860 respond
00:29:41.380 when
00:29:41.660 called
00:29:42.060 I've
00:29:42.780 expressed
00:29:43.040 my
00:29:43.260 views
00:29:43.580 on
00:29:43.760 self
00:29:44.020 defense
00:29:44.400 elsewhere
00:29:44.840 that's
00:29:45.760 in a
00:29:45.920 blog post
00:29:46.420 entitled
00:29:46.780 the
00:29:46.960 truth
00:29:47.260 about
00:29:47.520 violence
00:29:47.980 suffice
00:29:49.720 it
00:29:49.820 to
00:29:49.960 say
00:29:50.160 if
00:29:50.260 a
00:29:50.380 person
00:29:50.640 enters
00:29:51.020 your
00:29:51.240 home
00:29:51.520 for
00:29:51.680 the
00:29:51.800 purpose
00:29:52.060 of
00:29:52.260 harming
00:29:52.580 you
00:29:52.800 you
00:29:53.400 cannot
00:29:53.620 reasonably
00:29:54.220 expect
00:29:54.700 the
00:29:54.900 police
00:29:55.200 to
00:29:55.380 arrive
00:29:55.740 in
00:29:55.900 time
00:29:56.120 to
00:29:56.280 stop
00:29:56.560 him
00:29:56.740 this
00:29:57.320 is
00:29:57.460 not
00:29:57.660 a
00:29:57.840 fault
00:29:58.080 of
00:29:58.220 the
00:29:58.360 police
00:29:58.760 is
00:29:59.380 a
00:29:59.500 problem
00:29:59.820 of
00:30:00.020 physics
00:30:00.380 like
00:30:01.280 most
00:30:01.540 gun
00:30:01.780 owners
00:30:02.040 I
00:30:02.620 understand
00:30:03.040 the
00:30:03.320 ethical
00:30:03.660 importance
00:30:04.200 of
00:30:04.400 guns
00:30:04.700 and
00:30:05.200 cannot
00:30:05.460 honestly
00:30:06.040 wish
00:30:06.380 for
00:30:06.540 a
00:30:06.680 world
00:30:06.880 without
00:30:07.220 them
00:30:07.460 I
00:30:08.180 suspect
00:30:08.460 that
00:30:08.740 sentiment
00:30:09.100 will
00:30:09.320 shock
00:30:09.700 many
00:30:09.940 readers
00:30:10.300 wouldn't
00:30:11.380 any
00:30:11.620 decent
00:30:12.060 person
00:30:12.500 wish
00:30:12.780 for
00:30:12.940 a
00:30:13.080 world
00:30:13.300 without
00:30:13.620 guns
00:30:14.020 in
00:30:15.020 my
00:30:15.220 view
00:30:15.400 only
00:30:15.660 someone
00:30:15.960 who
00:30:16.140 doesn't
00:30:16.380 understand
00:30:16.860 violence
00:30:17.400 could
00:30:17.620 wish
00:30:17.820 for
00:30:17.960 such
00:30:18.180 a
00:30:18.280 world
00:30:18.560 a
00:30:19.460 world
00:30:19.720 without
00:30:20.040 guns
00:30:20.500 is
00:30:21.060 one
00:30:21.260 in
00:30:21.400 which
00:30:21.560 the
00:30:21.760 most
00:30:22.060 aggressive
00:30:22.520 men
00:30:22.940 can
00:30:23.160 do
00:30:23.320 more
00:30:23.600 less
00:30:23.880 anything
00:30:24.240 they
00:30:24.480 want
00:30:24.840 it
00:30:25.860 is
00:30:25.980 a
00:30:26.080 world
00:30:26.300 in
00:30:26.420 which
00:30:26.560 a
00:30:26.700 man
00:30:26.980 with
00:30:27.160 a
00:30:27.320 knife
00:30:27.660 can
00:30:27.920 rape
00:30:28.260 and
00:30:28.460 murder
00:30:28.760 a
00:30:28.980 woman
00:30:29.180 in
00:30:29.340 the
00:30:29.460 presence
00:30:29.740 of
00:30:29.900 a
00:30:30.020 dozen
00:30:30.300 witnesses
00:30:30.800 and
00:30:31.480 none
00:30:31.740 will
00:30:31.960 find
00:30:32.280 the
00:30:32.460 courage
00:30:32.820 to
00:30:33.000 intervene
00:30:33.420 there
00:30:33.960 have
00:30:34.060 been
00:30:34.180 cases
00:30:34.480 of
00:30:34.680 prison
00:30:34.960 guards
00:30:35.380 who
00:30:35.760 generally
00:30:36.100 do
00:30:36.280 not
00:30:36.440 carry
00:30:36.700 guns
00:30:37.100 helplessly
00:30:38.200 standing
00:30:38.580 by
00:30:38.960 as
00:30:39.160 one
00:30:39.360 of
00:30:39.480 their
00:30:39.620 own
00:30:39.840 was
00:30:40.020 stabbed
00:30:40.400 to
00:30:40.600 death
00:30:40.800 by
00:30:41.020 a
00:30:41.220 lone
00:30:41.500 prisoner
00:30:42.020 armed
00:30:42.780 with
00:30:42.940 an
00:30:43.060 improvised
00:30:43.600 blade
00:30:44.040 the
00:30:44.580 hesitation
00:30:44.980 of
00:30:45.240 bystanders
00:30:45.920 in
00:30:46.000 these
00:30:46.120 situations
00:30:46.560 makes
00:30:46.820 perfect
00:30:47.200 sense
00:30:47.600 and
00:30:48.160 diffusion
00:30:48.580 of
00:30:48.760 responsibility
00:30:49.280 has
00:30:49.660 little
00:30:49.920 to
00:30:50.120 do
00:30:50.260 with
00:30:50.400 it
00:30:50.540 the
00:30:50.840 fantasies
00:30:51.400 of
00:30:51.540 many
00:30:51.740 martial
00:30:52.060 artists
00:30:52.380 aside
00:30:52.840 to
00:30:53.280 go
00:30:53.480 unarmed
00:30:53.980 against
00:30:54.260 a
00:30:54.420 person
00:30:54.700 with
00:30:54.860 a
00:30:54.980 knife
00:30:55.220 is
00:30:55.380 to
00:30:55.500 put
00:30:55.680 oneself
00:30:56.120 in
00:30:56.340 very
00:30:56.660 real
00:30:57.020 peril
00:30:57.420 regardless
00:30:58.200 of
00:30:58.520 one's
00:30:58.760 training
00:30:59.060 the
00:30:59.620 same
00:30:59.820 can
00:30:59.960 be
00:31:00.080 said
00:31:00.200 of
00:31:00.300 attacks
00:31:00.680 involving
00:31:01.100 multiple
00:31:01.540 assailants
00:31:02.160 a
00:31:02.900 world
00:31:03.180 without
00:31:03.500 guns
00:31:03.880 is
00:31:04.000 a
00:31:04.120 world
00:31:04.360 in
00:31:04.520 which
00:31:04.700 no
00:31:04.980 man
00:31:05.420 not
00:31:05.760 even
00:31:05.940 a
00:31:06.080 member
00:31:06.300 of
00:31:06.500 SEAL Team
00:31:07.080 6
00:31:07.560 can
00:31:08.220 reasonably
00:31:08.700 expect
00:31:09.140 to
00:31:09.380 prevail
00:31:09.740 over
00:31:09.980 more
00:31:10.280 than
00:31:10.440 one
00:31:10.720 determined
00:31:11.160 attacker
00:31:11.620 at
00:31:11.800 a
00:31:11.900 time
00:31:12.280 a
00:31:13.040 world
00:31:13.260 without
00:31:13.520 guns
00:31:13.800 therefore
00:31:14.080 is
00:31:14.260 one
00:31:14.420 in
00:31:14.540 which
00:31:14.660 the
00:31:14.780 advantages
00:31:15.280 of
00:31:15.520 youth
00:31:15.840 size
00:31:16.340 strength
00:31:16.920 aggression
00:31:17.400 and
00:31:17.680 sheer
00:31:17.960 numbers
00:31:18.420 are
00:31:19.540 almost
00:31:19.800 always
00:31:20.240 decisive
00:31:20.740 who
00:31:21.840 could
00:31:22.020 be
00:31:22.160 nostalgic
00:31:22.700 for
00:31:23.040 such
00:31:23.220 a
00:31:23.340 world
00:31:23.580 of
00:31:24.980 course
00:31:25.160 owning
00:31:25.420 a
00:31:25.580 gun
00:31:25.700 is
00:31:25.840 not
00:31:26.040 a
00:31:26.140 responsibility
00:31:26.620 that
00:31:26.940 everyone
00:31:27.220 should
00:31:27.500 assume
00:31:27.880 most
00:31:28.560 guns
00:31:28.860 kept
00:31:29.100 in
00:31:29.240 the
00:31:29.340 home
00:31:29.560 will
00:31:29.720 never
00:31:29.980 be
00:31:30.200 used
00:31:30.480 for
00:31:30.660 self
00:31:30.900 defense
00:31:31.280 they
00:31:31.980 are
00:31:32.140 in
00:31:32.260 fact
00:31:32.480 more
00:31:32.720 likely
00:31:33.020 to
00:31:33.180 be
00:31:33.320 used
00:31:33.520 by
00:31:33.680 an
00:31:33.820 unstable
00:31:34.300 person
00:31:34.740 to
00:31:34.980 threaten
00:31:35.300 family
00:31:35.740 members
00:31:36.100 or
00:31:36.220 to
00:31:36.320 commit
00:31:36.520 suicide
00:31:37.080 however
00:31:38.320 it
00:31:38.480 seems
00:31:38.660 to
00:31:38.800 me
00:31:38.880 that
00:31:39.000 there
00:31:39.100 is
00:31:39.220 nothing
00:31:39.500 irrational
00:31:40.100 about
00:31:40.420 judging
00:31:40.800 oneself
00:31:41.220 to be
00:31:41.600 psychologically
00:31:42.160 stable
00:31:42.740 and
00:31:43.260 fully
00:31:43.600 committed
00:31:43.980 to the
00:31:44.300 safe
00:31:44.560 handling
00:31:44.940 and
00:31:45.180 ethical
00:31:45.460 use
00:31:45.780 of
00:31:45.940 firearms
00:31:46.440 if
00:31:47.140 indeed
00:31:47.580 one
00:31:47.860 is
00:31:48.200 carrying
00:31:49.240 a gun
00:31:49.520 in
00:31:49.680 public
00:31:50.020 however
00:31:50.400 entails
00:31:50.820 even
00:31:51.060 greater
00:31:51.380 responsibility
00:31:52.000 than
00:31:58.860 letting
00:31:59.140 ordinary
00:31:59.580 citizens
00:32:00.080 walk
00:32:00.440 around
00:32:00.720 armed
00:32:01.160 ordinary
00:32:01.940 altercations
00:32:02.680 can become
00:32:03.140 needlessly
00:32:03.700 deadly
00:32:04.140 in the
00:32:04.440 presence
00:32:04.680 of a
00:32:04.940 weapon
00:32:05.200 a
00:32:06.100 scuffle
00:32:06.460 that
00:32:06.680 exposes
00:32:07.240 a gun
00:32:07.720 in a
00:32:07.960 person's
00:32:08.340 waistband
00:32:08.880 for instance
00:32:09.420 can quickly
00:32:10.500 become a
00:32:10.920 fight to
00:32:11.320 the death
00:32:11.820 where the
00:32:12.280 first person
00:32:12.760 to get
00:32:13.060 his hands
00:32:13.480 on the
00:32:13.720 weapon
00:32:13.940 may feel
00:32:14.300 justified
00:32:14.840 in using
00:32:15.400 it in
00:32:15.700 quote
00:32:15.920 self
00:32:16.280 defense
00:32:16.780 most people
00:32:17.940 seem
00:32:18.120 unaware
00:32:18.420 that
00:32:18.760 knives
00:32:19.180 present a
00:32:19.680 similar
00:32:19.940 liability
00:32:20.560 according
00:32:21.660 to
00:32:21.880 Gallup
00:32:22.340 16%
00:32:23.520 of
00:32:23.720 American
00:32:24.080 men
00:32:24.380 carry
00:32:24.720 knives
00:32:25.240 for
00:32:25.440 personal
00:32:25.780 protection
00:32:26.260 I'm
00:32:27.140 quite
00:32:27.340 sure
00:32:28.860 thought
00:32:29.100 through
00:32:29.280 the
00:32:29.440 legal
00:32:29.800 ethical
00:32:30.220 and
00:32:30.540 game
00:32:30.820 theoretical
00:32:31.340 implications
00:32:31.980 of
00:32:32.220 drawing
00:32:32.560 a
00:32:32.740 blade
00:32:33.020 in
00:32:33.200 a
00:32:33.320 moment
00:32:33.520 of
00:32:33.660 conflict
00:32:34.120 it is
00:32:34.880 true
00:32:35.040 that
00:32:35.220 brandishing
00:32:35.660 a
00:32:35.860 weapon
00:32:36.120 whether
00:32:36.360 a
00:32:36.580 gun
00:32:36.780 or
00:32:36.940 a
00:32:37.080 knife
00:32:37.280 sometimes
00:32:37.720 preempts
00:32:38.240 further
00:32:38.520 violence
00:32:38.980 but
00:32:39.360 emotions
00:32:39.840 being
00:32:40.160 what
00:32:40.360 they
00:32:40.520 are
00:32:40.740 it
00:32:40.840 often
00:32:41.080 doesn't
00:32:41.960 and
00:32:42.120 the
00:32:42.260 owner
00:32:42.520 of
00:32:42.660 the
00:32:42.740 weapon
00:32:43.000 can
00:32:43.200 find
00:32:43.420 himself
00:32:43.780 resorting
00:32:44.280 to
00:32:44.400 deadly
00:32:44.700 force
00:32:45.100 in
00:32:45.240 a
00:32:45.360 circumstance
00:32:45.940 that
00:32:46.520 would
00:32:46.660 not
00:32:46.880 otherwise
00:32:47.320 have
00:32:47.520 called
00:32:47.760 for it
00:32:48.160 some
00:32:49.980 facts
00:32:50.400 about
00:32:50.680 guns
00:32:51.120 55
00:32:52.260 million
00:32:52.740 kids
00:32:53.180 went
00:32:53.420 to
00:32:53.560 school
00:32:53.860 on
00:32:54.080 the
00:32:54.180 day
00:32:54.360 that
00:32:54.540 20
00:32:54.840 were
00:32:55.020 massacred
00:32:55.540 at
00:32:55.720 Sandy Hook
00:32:56.260 Elementary
00:32:56.760 in
00:32:57.180 Newtown
00:32:57.560 Connecticut
00:32:58.020 even
00:32:59.220 in the
00:32:59.440 United
00:32:59.700 States
00:33:00.180 therefore
00:33:00.580 the
00:33:00.900 chances
00:33:01.240 of
00:33:01.420 a
00:33:01.560 child
00:33:01.920 dying
00:33:02.480 in
00:33:02.640 a
00:33:02.780 school
00:33:03.000 shooting
00:33:03.440 are
00:33:03.640 remote
00:33:04.000 as
00:33:04.920 my
00:33:05.060 friend
00:33:05.260 Steven
00:33:05.580 Pinker
00:33:05.940 demonstrates
00:33:06.500 in his
00:33:06.800 monumental
00:33:07.220 study
00:33:07.700 of
00:33:07.840 human
00:33:08.060 violence
00:33:08.540 the
00:33:08.940 better
00:33:09.180 angels
00:33:09.540 of
00:33:09.720 our
00:33:09.840 nature
00:33:10.160 our
00:33:10.880 perception
00:33:11.320 of
00:33:11.560 danger
00:33:11.900 is
00:33:12.080 easily
00:33:12.440 distorted
00:33:12.960 by
00:33:13.220 rare
00:33:13.520 events
00:33:14.000 is
00:33:14.940 gun
00:33:15.220 violence
00:33:15.660 increasing
00:33:16.180 in
00:33:16.380 the
00:33:16.460 United
00:33:16.680 States
00:33:17.080 no
00:33:18.000 but
00:33:18.920 it
00:33:19.020 certainly
00:33:19.260 seems
00:33:19.760 to
00:33:19.940 be
00:33:20.080 when
00:33:20.260 one
00:33:20.440 recalls
00:33:21.060 recent
00:33:21.380 atrocities
00:33:22.000 in
00:33:22.220 Newtown
00:33:22.700 and
00:33:22.880 Aurora
00:33:23.200 in
00:33:24.240 fact
00:33:24.440 the
00:33:24.600 overall
00:33:24.960 rate
00:33:25.220 of
00:33:25.320 violent
00:33:25.620 crime
00:33:26.000 has
00:33:26.220 fallen
00:33:26.460 by
00:33:26.640 22%
00:33:27.440 in
00:33:27.680 the
00:33:27.780 past
00:33:28.000 decade
00:33:28.440 and
00:33:29.340 18%
00:33:30.000 in
00:33:30.220 the
00:33:30.320 past
00:33:30.560 five
00:33:30.840 years
00:33:31.200 as a
00:33:32.600 side
00:33:32.820 note
00:33:33.040 I
00:33:33.260 think
00:33:33.400 there's
00:33:33.560 been
00:33:33.680 an
00:33:33.820 uptick
00:33:34.160 in
00:33:34.280 the
00:33:34.380 last
00:33:34.700 12
00:33:35.380 months
00:33:35.620 or
00:33:35.780 so
00:33:35.940 but
00:33:36.180 the
00:33:36.500 general
00:33:36.800 trend
00:33:37.240 has
00:33:37.460 been
00:33:37.660 a
00:33:37.900 massive
00:33:39.660 reduction
00:33:40.140 in
00:33:40.460 all
00:33:40.860 violent
00:33:41.240 crime
00:33:41.580 in
00:33:41.680 the
00:33:41.780 last
00:33:42.040 20
00:33:42.360 years
00:33:42.640 we
00:33:43.920 still
00:33:44.140 have
00:33:44.340 more
00:33:44.540 guns
00:33:44.940 and
00:33:45.120 more
00:33:45.320 gun
00:33:45.580 violence
00:33:46.040 than
00:33:46.220 any
00:33:46.420 other
00:33:46.600 developed
00:33:47.000 country
00:33:47.420 but
00:33:48.480 the
00:33:48.620 correlation
00:33:49.120 between
00:33:49.480 guns
00:33:49.940 and
00:33:50.120 violence
00:33:50.620 in
00:33:50.760 the
00:33:50.840 United
00:33:51.060 States
00:33:51.420 is
00:33:51.620 far
00:33:51.940 from
00:33:52.160 straightforward
00:33:52.720 30%
00:33:54.360 of
00:33:54.540 urban
00:33:54.820 households
00:33:55.320 have
00:33:55.560 at
00:33:55.680 least
00:33:55.800 one
00:33:56.100 firearm
00:33:56.620 this
00:33:57.380 figure
00:33:57.620 increases
00:33:58.060 to
00:33:58.280 42%
00:33:59.060 in
00:33:59.300 the
00:33:59.440 suburbs
00:33:59.780 and
00:34:00.020 60%
00:34:00.740 in
00:34:00.880 the
00:34:00.980 countryside
00:34:01.360 as
00:34:02.280 one
00:34:02.440 moves
00:34:02.740 away
00:34:03.080 from
00:34:03.300 cities
00:34:03.620 therefore
00:34:03.960 the
00:34:04.220 rate
00:34:04.420 of
00:34:04.560 gun
00:34:04.800 ownership
00:34:05.160 doubles
00:34:05.640 and
00:34:06.480 yet
00:34:06.620 gun
00:34:11.240 Oakland
00:34:11.620 Memphis
00:34:12.260 Little Rock
00:34:13.000 and
00:34:13.200 Stockton
00:34:13.800 who
00:34:14.360 are
00:34:14.440 at
00:34:14.520 the
00:34:14.620 greatest
00:34:14.940 risk
00:34:15.340 of
00:34:15.480 being
00:34:15.640 killed
00:34:15.960 by
00:34:16.200 guns
00:34:16.580 in
00:34:17.880 the
00:34:18.000 week
00:34:18.180 since
00:34:18.400 the
00:34:18.560 massacre
00:34:18.980 at
00:34:19.200 Sandy
00:34:19.440 Hook
00:34:19.620 Elementary
00:34:20.080 advocates
00:34:21.180 of
00:34:21.420 stricter
00:34:21.760 gun
00:34:22.020 control
00:34:22.380 have
00:34:22.580 called
00:34:22.800 for
00:34:22.980 a
00:34:23.140 new
00:34:23.300 federal
00:34:23.720 ban
00:34:24.100 on
00:34:24.340 assault
00:34:24.960 weapons
00:34:25.500 and
00:34:26.200 for
00:34:26.360 reductions
00:34:26.800 in
00:34:27.060 the
00:34:27.160 number
00:34:27.380 of
00:34:27.520 concealed
00:34:27.900 carry
00:34:28.260 permits
00:34:28.640 issued
00:34:28.920 to
00:34:29.080 private
00:34:29.400 citizens
00:34:29.880 but
00:34:30.620 the
00:34:30.780 murder
00:34:31.040 rate
00:34:31.400 has
00:34:31.840 fallen
00:34:32.180 precipitously
00:34:32.880 since
00:34:33.160 the
00:34:33.340 ban
00:34:33.880 on
00:34:34.040 assault
00:34:34.340 weapons
00:34:34.700 expired
00:34:35.100 in
00:34:35.260 2004
00:34:35.940 and
00:34:41.240 many
00:34:41.620 proponents
00:34:42.020 of
00:34:42.180 gun
00:34:42.360 control
00:34:42.760 have
00:34:42.980 observed
00:34:43.280 that
00:34:43.440 the
00:34:43.580 AR-15
00:34:44.320 the
00:34:45.000 gun
00:34:45.260 that
00:34:45.420 Adam
00:34:45.720 Lanza
00:34:46.080 used
00:34:46.400 to
00:34:46.560 murder
00:34:46.780 20
00:34:47.140 children
00:34:47.520 in
00:34:47.720 Newtown
00:34:48.100 is
00:34:48.960 now
00:34:49.120 the
00:34:49.260 most
00:34:49.420 popular
00:34:49.880 rifle
00:34:50.280 in
00:34:50.460 America
00:34:50.860 but
00:34:51.600 only
00:34:51.860 3%
00:34:52.540 of
00:34:52.760 murders
00:34:53.120 in
00:34:53.360 the
00:34:53.500 U.S.
00:34:53.920 are
00:34:54.060 committed
00:34:54.380 with
00:34:54.580 rifles
00:34:55.060 of
00:34:55.260 any
00:34:55.500 type
00:34:55.880 70
00:34:56.860 mass
00:34:57.300 shootings
00:34:57.700 have
00:34:57.900 occurred
00:34:58.180 in
00:34:58.320 the
00:34:58.440 U.S.
00:34:58.900 since
00:34:59.080 1982
00:34:59.800 leaving
00:35:00.880 543
00:35:02.020 dead
00:35:02.560 I don't
00:35:03.500 have the
00:35:03.720 most recent
00:35:04.180 number
00:35:04.520 here
00:35:04.860 but
00:35:05.060 obviously
00:35:05.400 that has
00:35:05.720 increased
00:35:06.160 a little
00:35:06.620 bit
00:35:06.860 these
00:35:07.820 crimes
00:35:08.180 were
00:35:08.400 horrific
00:35:08.820 but
00:35:09.880 564
00:35:11.320 452
00:35:13.220 other
00:35:13.620 homicides
00:35:14.280 took place
00:35:14.940 in the
00:35:15.180 U.S.
00:35:15.520 during that
00:35:15.860 same
00:35:16.140 period
00:35:16.580 mass
00:35:17.820 shootings
00:35:18.300 scarcely
00:35:19.300 represent
00:35:19.940 0.1%
00:35:21.400 of all
00:35:21.900 murders
00:35:22.340 when
00:35:23.160 talking
00:35:23.540 about
00:35:23.760 the
00:35:23.900 problem
00:35:24.180 of
00:35:24.360 guns
00:35:24.660 in
00:35:24.820 our
00:35:24.960 society
00:35:25.460 it
00:35:26.020 is
00:35:26.120 easy
00:35:26.380 to
00:35:26.580 lose
00:35:26.760 sight
00:35:26.960 of
00:35:27.080 the
00:35:27.220 worst
00:35:27.540 violence
00:35:28.100 and
00:35:28.660 to
00:35:28.780 become
00:35:29.000 fixated
00:35:29.600 on
00:35:29.880 symbols
00:35:30.420 of
00:35:30.660 violence
00:35:31.080 of
00:35:31.900 course
00:35:32.080 it
00:35:32.200 is
00:35:32.280 important
00:35:32.600 to
00:35:32.760 think
00:35:32.900 about
00:35:33.060 the
00:35:33.180 problem
00:35:33.420 of
00:35:33.540 gun
00:35:33.700 violence
00:35:34.080 in
00:35:34.240 the
00:35:34.340 context
00:35:34.700 of
00:35:34.880 other
00:35:35.060 risks
00:35:35.480 for
00:35:36.360 instance
00:35:36.620 it
00:35:36.800 is
00:35:36.900 estimated
00:35:37.320 that
00:35:37.540 100,000
00:35:38.420 Americans
00:35:38.940 die
00:35:39.360 each
00:35:39.680 year
00:35:40.020 because
00:35:40.680 doctors
00:35:41.220 and
00:35:41.480 nurses
00:35:41.800 fail
00:35:42.320 to
00:35:42.540 wash
00:35:42.800 their
00:35:43.020 hands
00:35:43.420 properly
00:35:43.940 measured
00:35:44.820 in
00:35:45.060 bodies
00:35:45.480 therefore
00:35:46.000 the
00:35:46.620 problem
00:35:46.980 of
00:35:47.160 hand
00:35:47.460 washing
00:35:47.840 in
00:35:48.080 hospitals
00:35:48.660 is
00:35:49.520 worse
00:35:49.960 than
00:35:50.160 the
00:35:50.300 problem
00:35:50.620 of
00:35:50.840 guns
00:35:51.200 even
00:35:51.760 if
00:35:51.920 we
00:35:52.040 include
00:35:52.420 accidents
00:35:52.960 and
00:35:53.220 suicides
00:35:53.760 but
00:35:54.860 not
00:35:55.080 all
00:35:55.300 deaths
00:35:55.560 are
00:35:55.700 equivalent
00:35:56.100 a
00:35:56.460 narrow
00:35:56.740 focus
00:35:57.120 on
00:35:57.280 mortality
00:35:57.800 rates
00:35:58.240 does
00:35:58.920 not
00:35:59.100 always
00:35:59.480 do
00:35:59.660 justice
00:36:00.040 to
00:36:00.240 the
00:36:00.360 reality
00:36:00.800 of
00:36:00.980 human
00:36:01.180 suffering
00:36:01.600 mass
00:36:04.700 other
00:36:05.220 forms
00:36:05.520 of
00:36:05.660 gun
00:36:05.840 violence
00:36:06.260 but
00:36:07.000 they
00:36:07.140 cause
00:36:07.480 an
00:36:07.600 unusual
00:36:08.040 degree
00:36:08.500 of
00:36:08.680 terror
00:36:09.040 and
00:36:09.260 grief
00:36:09.600 particularly
00:36:10.320 when
00:36:10.580 children
00:36:10.920 are
00:36:11.160 targeted
00:36:11.540 given
00:36:12.700 the
00:36:12.900 psychological
00:36:13.400 and social
00:36:13.940 costs
00:36:14.340 of
00:36:14.480 certain
00:36:14.720 low
00:36:15.020 frequency
00:36:15.460 events
00:36:15.940 it
00:36:16.500 does
00:36:16.640 not
00:36:16.800 seem
00:36:16.980 irrational
00:36:17.480 to
00:36:17.740 allocate
00:36:18.080 disproportionate
00:36:18.920 resources
00:36:19.320 to
00:36:19.560 prevent
00:36:19.820 them
00:36:20.060 we
00:36:20.960 should
00:36:21.080 also
00:36:21.380 remember
00:36:21.780 that
00:36:21.980 mass
00:36:22.300 killings
00:36:22.720 do
00:36:22.900 not
00:36:23.100 depend
00:36:23.420 on
00:36:23.640 guns
00:36:24.060 much
00:36:24.920 has
00:36:25.060 been
00:36:25.180 made
00:36:25.400 in
00:36:25.520 the
00:36:25.600 press
00:36:25.820 about
00:36:26.000 the
00:36:26.140 fact
00:36:26.400 that
00:36:26.600 on
00:36:26.860 the
00:36:26.980 very
00:36:27.280 day
00:36:27.640 20
00:36:28.000 children
00:36:28.400 were
00:36:28.600 murdered
00:36:34.700 James
00:36:35.340 Fallows
00:36:35.820 wrote
00:36:36.140 22
00:36:37.120 children
00:36:37.640 injured
00:36:38.020 versus
00:36:38.820 a
00:36:39.060 current
00:36:39.340 count
00:36:39.680 of
00:36:39.840 20
00:36:40.160 little
00:36:40.400 children
00:36:40.800 and
00:36:41.000 8
00:36:41.220 other
00:36:41.420 people
00:36:41.720 shot
00:36:42.060 dead
00:36:42.460 that's
00:36:43.280 the
00:36:43.440 difference
00:36:43.760 between
00:36:44.040 a
00:36:44.200 knife
00:36:44.420 and
00:36:44.540 a
00:36:44.660 gun
00:36:44.900 guns
00:36:45.860 don't
00:36:46.100 attack
00:36:46.440 children
00:36:46.900 psychopaths
00:36:47.980 and
00:36:48.120 sadists
00:36:48.540 do
00:36:48.820 but
00:36:49.360 guns
00:36:49.680 uniquely
00:36:50.180 allow
00:36:50.540 a
00:36:50.700 psychopath
00:36:51.060 to wreak
00:36:51.600 death
00:36:51.940 and
00:36:52.120 devastation
00:36:52.800 on such
00:36:53.160 a
00:36:53.300 large
00:36:53.600 scale
00:36:53.920 so
00:36:54.260 quickly
00:36:54.640 and
00:36:54.820 easily
00:36:55.160 America
00:36:56.180 is
00:36:56.420 the
00:36:56.560 only
00:36:56.860 country
00:36:57.240 in
00:36:57.420 which
00:36:57.540 this
00:36:57.740 happens
00:36:58.080 again
00:36:58.540 and
00:36:58.780 again
00:36:59.160 and
00:36:59.380 again
00:36:59.740 you
00:37:00.440 can
00:37:04.700 there
00:37:04.840 has
00:37:04.960 been
00:37:05.060 an
00:37:05.240 epidemic
00:37:05.680 of
00:37:05.980 knife
00:37:06.240 attacks
00:37:06.620 on
00:37:06.800 school
00:37:07.120 children
00:37:07.520 in
00:37:07.740 China
00:37:08.000 in
00:37:08.200 the
00:37:08.280 past
00:37:08.520 two
00:37:08.680 years
00:37:08.980 as
00:37:09.800 Fallows
00:37:10.200 certainly
00:37:10.580 knows
00:37:11.000 he
00:37:11.240 is
00:37:11.380 after
00:37:11.600 all
00:37:11.780 an
00:37:11.920 expert
00:37:12.220 on
00:37:12.460 China
00:37:12.800 in
00:37:13.460 some
00:37:13.700 instances
00:37:14.040 several
00:37:14.580 children
00:37:15.040 were
00:37:15.240 murdered
00:37:15.600 in
00:37:16.160 March
00:37:16.420 2010
00:37:17.200 8
00:37:17.780 were
00:37:18.000 killed
00:37:18.340 and
00:37:18.520 5
00:37:18.900 injured
00:37:19.240 in
00:37:19.400 a
00:37:19.540 single
00:37:19.860 incident
00:37:20.200 this
00:37:20.680 is
00:37:20.840 as
00:37:20.980 bad
00:37:21.260 as
00:37:21.400 many
00:37:21.700 mass
00:37:22.080 shootings
00:37:22.440 in
00:37:22.620 the
00:37:22.740 US
00:37:23.140 I'm
00:37:23.760 not
00:37:23.920 denying
00:37:24.340 that
00:37:24.600 guns
00:37:24.900 are
00:37:25.040 more
00:37:25.220 efficient
00:37:25.560 for
00:37:25.800 killing
00:37:26.040 people
00:37:26.360 than
00:37:26.540 knives
00:37:26.840 are
00:37:27.100 but
00:37:27.780 the
00:37:27.920 truth
00:37:28.160 is
00:37:28.340 that
00:37:28.500 knives
00:37:28.820 are
00:37:28.980 often
00:37:29.360 deadly
00:37:29.740 enough
00:37:30.240 and
00:37:30.880 the
00:37:31.000 only
00:37:31.260 reliable
00:37:31.820 way
00:37:32.160 for
00:37:32.360 one
00:37:32.600 person
00:37:32.940 to
00:37:33.080 stop
00:37:33.300 a
00:37:33.420 man
00:37:33.600 with
00:37:33.760 a
00:37:33.900 knife
00:37:34.180 is
00:37:34.640 to
00:37:34.820 shoot
00:37:35.080 him
00:37:35.320 as
00:37:36.300 a
00:37:36.420 side
00:37:36.640 note
00:37:36.800 there
00:37:36.980 I
00:37:37.080 should
00:37:37.200 emphasize
00:37:37.560 the
00:37:37.880 words
00:37:38.120 reliable
00:37:38.820 and
00:37:39.220 one
00:37:39.660 the
00:37:40.140 only
00:37:40.360 reliable
00:37:41.120 way
00:37:41.560 for
00:37:41.920 one
00:37:42.400 person
00:37:42.840 to
00:37:43.200 stop
00:37:43.460 a
00:37:43.580 man
00:37:43.780 with
00:37:43.920 a
00:37:44.040 knife
00:37:44.260 is
00:37:44.420 to
00:37:44.560 shoot
00:37:44.760 him
00:37:44.940 now
00:37:45.780 of
00:37:45.900 course
00:37:46.080 you
00:37:46.240 can
00:37:54.900 multiple
00:37:55.500 people
00:37:55.920 attacking
00:37:56.360 a
00:37:56.500 person
00:37:56.720 with
00:37:56.860 a
00:37:56.980 knife
00:37:57.280 armed
00:37:57.760 or
00:37:57.940 not
00:37:58.260 can
00:37:58.680 certainly
00:37:58.940 stop
00:37:59.280 him
00:37:59.480 but
00:37:59.960 if
00:38:00.060 you're
00:38:00.160 talking
00:38:00.340 about
00:38:00.560 one
00:38:00.880 person
00:38:01.340 in the
00:38:01.860 presence
00:38:02.200 of
00:38:02.520 a
00:38:02.660 knife
00:38:03.000 wielding
00:38:03.400 attacker
00:38:03.860 a
00:38:04.720 gun
00:38:05.020 is
00:38:05.220 certainly
00:38:05.660 your
00:38:06.260 best
00:38:06.520 option
00:38:06.920 provided
00:38:07.920 you're
00:38:08.240 not
00:38:08.640 already
00:38:09.060 being
00:38:09.340 stabbed
00:38:09.780 back
00:38:11.120 to the
00:38:11.360 text
00:38:11.640 if you'd like
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