The Ben Shapiro Show - March 30, 2023


How The West Turned Kids Suicidal


Episode Stats

Length

55 minutes

Words per Minute

214.49364

Word Count

11,933

Sentence Count

774

Misogynist Sentences

8

Hate Speech Sentences

11


Summary

In the wake of the Nashville school shooting, it is becoming increasingly clear that the shooter was, in fact, suicidal and sent suicidal texts to a friend before the shooting. The New York Times reports that the number of pediatric hospitalizations involving suicidal or self-harming behavior rose to 64% in 2019, from 30.7% in 2009, and that it cost $1.37 billion in that year alone. In other words, one in 10 of all the times a kid went to the hospital in 2019 was because the kid was attempting some form of suicidal behavior. There has been a massive rise in suicidal behavior among American youth, but it is not just happening in the West, but is actually happening across the world, and it has now gone international. In this episode, we discuss the growing problem of teen mental illness, and the alarming statistics on teen suicide and self-harm across the U.S. and around the world. We also discuss the alarming rates of teen depression and anxiety, which are on the rise among young people, and how this is directly linked to the transphobic ideology and anti-Americanism, which is the root cause of much of the problem. We are in a time when transphobia is more prevalent than ever, and more and more people are choosing to believe that they are the only ones with the right to life and the only thing they need to be "normalized." and that society is to blame for their problems, not the problems they are facing, and no one else is to be blamed for them. This episode is a must-listen to this is what we should be listening to, and what they should be doing, and why they should do, and who should be held accountable for their own mental health problems, and not the most important thing they can do, not what they need, not who they are being told to do, to be educated about, and where they should focus on, not how to get the most of their lives, and their mental health is affected by it, not their education and their ability to access the information they need in the most effective way possible, and so on, and access the most information they can access, and most of it, to help them access the best information they receive, we need to know the most support and access their most effective information, to have the most access, to make the most resources, and receive the most accurate information, and support the most help, to understand the most meaningful information.


Transcript

00:00:00.000 So, new facts are still emerging about the horrors that happened in this Nashville shooting, but one thing is perfectly clear.
00:00:06.000 The transgender school shooter, who the media are now claiming is a victim of society, and that, of course, is why a trans person would go and shoot a bunch of school children, this person was, in fact, suicidal.
00:00:16.000 There are texts between the trans school shooter and a friend, those texts came out yesterday, and the texts make very clear that this person wanted death by cop.
00:00:26.000 She wrote, quote, Basically, that post I made on here about you, that was a suicide note.
00:00:29.000 I'm planning to die today. This is not a joke.
00:00:31.000 You'll probably hear about me on the news after I die.
00:00:33.000 This is my last goodbye. I love you. See you again in another life.
00:00:36.000 I don't want to live. I'm so sorry. I'm not trying to upset you or get attention.
00:00:39.000 I just need to die. I wanted to tell you first.
00:00:41.000 My family doesn't know what I'm about to do.
00:00:44.000 One day this will make more sense.
00:00:45.000 I've left more than enough evidence behind, but something bad is about to happen.
00:00:48.000 So we've been discussing this particular school shooting in the context of trans ideology, in the context of a radicalized notion that American society is to blame if you don't feel validated in your belief that you are a member of the opposite sex and all the rest.
00:01:05.000 But There's something else that is happening here.
00:01:08.000 And it's not just the the homicidal intent of the shooter, which obviously is a major factor, it's the suicidal intent of the shooter.
00:01:14.000 Because this wasn't just a homicide, it wasn't just a murderous shooting spree, it was one where the shooter very clearly intended to die.
00:01:20.000 And I think it's impossible to ignore that factor here, considering the fact that we have more and more reports of young people across the West who are being hospitalized for self-harm and suicidal ideation.
00:01:31.000 So the New York Times has a piece today and it is titled, Hospitals are increasingly crowded with kids who try to harm themselves, study finds.
00:01:37.000 The portion of American hospital beds occupied by children with suicidal or self-harming behavior has soared over the course of a decade.
00:01:43.000 A large study of admissions to acute care hospital shows an analysis of 4.7 million pediatric hospitalizations by researchers at Dartmouth published on Tuesday in the medical journal JAMA, found that between 2009 and 2019, mental health hospitalizations increased by 25.8%.
00:01:58.000 It cost $1.37 billion.
00:02:01.000 That study did not include psych hospitals.
00:02:03.000 So, the number at psych hospitals must be absolutely overwhelming.
00:02:06.000 This is just at regular hospitals, where people essentially bring a suicidal kid into the ER.
00:02:11.000 Especially striking was the rise in suicidal behavior as a cause.
00:02:14.000 The portion of pediatric mental health hospitalizations involving suicidal or self-harming behavior rose to 64.2% in 2019, from 30.7% in 2009.
00:02:24.000 So, again, that is shocking.
00:02:26.000 These are shocking statistics.
00:02:28.000 As a proportion of overall pediatric hospitalizations, suicidal behavior rose to 12.7% in 2019 from 3.5% in 2009.
00:02:32.000 0.7% in 2019 from 3.5% in 2009.
00:02:35.000 So in other words, of all the times a kid went to the hospital in 2019, more than one in 10 was because the kid was attempting some form of suicidal behavior.
00:02:45.000 There's been a massive rise in suicidal behavior among American youth, but it is not just among American youth.
00:02:51.000 It's actually happening across the West.
00:02:53.000 Over at Jonathan Heights at Substack, he has an entire piece discussing the teen mental illness epidemic, and he says that it has now gone international.
00:03:02.000 You can see in this particular chart, for example, that percentage of U.S.
00:03:06.000 teens with major depression In 2004, about 13% of girls reported major depression.
00:03:10.000 In 2021, almost 30% of teen girls were reporting major depression.
00:03:12.000 That is a 145% increase since 2010.
00:03:14.000 For boys, they are now experiencing major depression at a rate of about 12%.
00:03:17.000 girls were reporting major depression. That is 145% increase since 2010. For boys, they are now experiencing major depression at a rate of about 12%. That is a 161% increase since 2010. When it When it comes to U.S.
00:03:34.000 teens admitted to hospitals for non-fatal self-harm aged 10 to 14, there's been a 188% increase among American girls from 2010 to now, all the way up to 500 teens per 100,000 in the population for girls.
00:03:41.000 There's been a 48% increase for boys since 2010.
00:03:42.000 to now all the way up to 500 teens per 100,000 in the population for girls.
00:03:50.000 There's been a 48% increase for boys since 2010.
00:03:54.000 Massive spikes in anxiety.
00:03:56.000 That by the way does not apply to people who are age 50.
00:03:58.000 For people age 50+, absolutely flat.
00:04:00.000 For people age 35 to 49, slight increase.
00:04:03.000 And then as you go lower down on the youth spectrum, you see more and more anxiety.
00:04:07.000 92% increase in anxiety reported for kids aged 18 to 25, young people aged 18 to 25, since 2010.
00:04:11.000 young people aged 18 to 25 since 2010. In Canada, by the way, we are seeing a decline in mental health as well. For example, there's been a 15% decrease in mental health. Canadian men reporting mental health between the ages of 15 and 30 since 2009. For Canadian women, there's been a 29% decrease in Canadian women reporting health mentally.
00:04:36.000 Age 15 to 30 since 2009.
00:04:39.000 Massive spike in emergency department visits for Ontarian teens 13 to 17.
00:04:42.000 138% increase since 2010.
00:04:42.000 Same thing is mirrored in the United Kingdom.
00:04:43.000 We've seen a 61.7% increase among British girls aged 11 to 15 since 2004.
00:04:45.000 Same thing is mirrored in the United Kingdom.
00:04:47.000 We've seen a 61.7% increase among British girls aged 11 to 15 since 2004.
00:04:54.000 We've seen 137.5% increase in depression in girls aged 11 to 15 in Great Britain since 2004.
00:05:01.000 You see this in Australia.
00:05:04.000 You see it in basically every English-speaking country.
00:05:07.000 What you are seeing is a massive spike in depression and suicidal ideation.
00:05:11.000 And this raises a serious question.
00:05:12.000 What exactly is driving all of this?
00:05:15.000 Well, the going theory right now is that the major problem here is being drawn into social media, the world of social media, the world of cell phones, because that really started to rise among young teens in 2010, 2011, 2012.
00:05:30.000 But that doesn't really answer the question, because what is it about social media?
00:05:34.000 What is it about the social media world that is driving kids to mental illness, suicidal ideation?
00:05:41.000 Social contagions.
00:05:43.000 What exactly is happening here?
00:05:45.000 We'll get into some rationales for this in just one second.
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00:06:48.000 All right, so let's talk about some of the causes of suicidal ideation and depression.
00:06:52.000 So the going theory is that it's people being mean to one another.
00:06:56.000 That it's bullying.
00:06:57.000 It's people who are just unkind.
00:06:59.000 Now, there's a problem with that theory, which is, do you think there's more bullying in schools now than there was, say, 50 years ago?
00:07:04.000 I'd be hard-pressed to imagine that that's the case, considering how hard schools have cracked down on bullying.
00:07:09.000 Is it really that people are less tolerant than they were 50 years ago?
00:07:13.000 Because, again, suicidal ideation rates are at extraordinary levels.
00:07:17.000 Is it really that marginalized people, Black, Hispanic, Jewish, Asian, marginalized populations, historically marginalized populations, those are the ones who are experiencing suicidal ideation at these radically elevated rates?
00:07:30.000 Well, it's true for some of these populations, but certainly not for all of these populations.
00:07:34.000 So, what exactly is driving all this?
00:07:36.000 Well, back in 1897, A man who's very often considered the father of sociology, named Emil Durkheim, wrote a book called On Suicide, in which he talked about why exactly suicide was happening.
00:07:46.000 He was writing in Germany at the time, and he wrote about the German suicide statistics, and he went into very granular detail about what causes suicide.
00:07:53.000 And essentially what he said is that when social institutions start to break down, when people feel a loss of meaning, that's when suicide starts to jump.
00:08:00.000 When people feel unmoored from the society and institutions around them, They feel what he called enemy and a feeling of malaise.
00:08:08.000 And this malaise tipped over into oppression and then very often into suicidal ideation.
00:08:12.000 He talks in On Suicide is Durkheim about ritual.
00:08:15.000 And what he says is that ritual mediates essentially how society works and what people understand about themselves.
00:08:20.000 Because rituals are a form of values, right?
00:08:23.000 We act on our values in rituals that we perform with one another.
00:08:25.000 If the idea is that we're supposed to be civil to one another, what does that mean?
00:08:27.000 That means that we shake hands or we open doors for one another.
00:08:30.000 It means that we greet each other and look each other in the eyes.
00:08:32.000 There are certain social cohesion rituals that we all perform really without thinking about it because we've been civilized according to those lines and socialized by our parents and by the society around us.
00:08:42.000 Well, when modern society attacks rituals, when it attacks things like, say, going to church as a ritual, when it discards that stuff, it's, oh, it's unreasonable.
00:08:50.000 Why does it matter if a man opens the door for a woman?
00:08:51.000 Why does it matter if you shake hands?
00:08:53.000 Why does it matter if you see faces or if you see masks instead?
00:08:56.000 Why does any of that matter?
00:08:57.000 Rationalize it to me.
00:08:58.000 Well, you're not just attacking meaningless rituals.
00:09:01.000 Rituals very often have stood the test of time because, again, they are reflective of an underlying value system.
00:09:06.000 When you attack the rituals of everyday life, when you attack language itself, what you are doing is removing the elementary form of social cohesion.
00:09:14.000 And here's what Durkheim said, this is all the way back in 1897, quote, suicide is eminently contagious. This contagion is chiefly observable among individuals whose constitution makes them more easily accessible in general to all kinds of suggestion, and in particular to ideas of suicide, because they're not only led to reproduce everything that impresses them, but they are particularly liable to repeat an act for which they already have some inclination. So think of people who are emotionally vulnerable. Now, one of the things that you may have noticed in the statistics that I was reading before about the contagion of of suicidal ideation and oppression is that it is very heavily centered in girls.
00:09:44.000 Teenage girls have it way worse than boys.
00:09:45.000 Boys have it some, girls have it way worse.
00:09:48.000 Well, because teenage girls are more emotionally vulnerable than teenage boys.
00:09:48.000 Why?
00:09:52.000 Teenage boys, sociologically, tend to externalize their problems.
00:09:56.000 They act out against the world, they get violent with others.
00:09:58.000 Teenage girls tend to internalize their problems.
00:10:01.000 And they are also very susceptible to social contagions, which is why the fashion industry targets teenage girls.
00:10:06.000 The idea is that if you can make something trendy among teenage girls, then pretty soon all of them pick that up.
00:10:10.000 So if you see an increase in suicidal ideation and anxiety, that starts to become a social contagion, particularly when you're talking about a vulnerable subgroup.
00:10:19.000 And Durkheim continues, he says, the facts are far from confirming the popular idea that suicide is chiefly caused by the burdens of life.
00:10:25.000 We find on the contrary, it decreases when those burdens become heavier.
00:10:28.000 And he looked at different subgroups within German society at the time.
00:10:31.000 What he found is that there was actually no correlation between subgroups that had been subjugated or victimized and suicidal ideation.
00:10:40.000 In fact, what he found in Germany at the time is that Jewish suicidal ideation was extremely low, even though Jews were very put upon in Germany at the time.
00:10:48.000 The basic idea, again, that life difficulties are what cause suicidal ideation, that is not borne out by nearly any of the data.
00:10:56.000 There's actually not a significant link between, say, poverty and suicidal ideation in the United States.
00:11:01.000 In fact, some of the highest level income groups have disproportionately high levels of suicidal ideation.
00:11:08.000 There are certain situations, say, the Holocaust, in which you see people committing suicide because they literally have no reason to live.
00:11:15.000 But that is rare, historically speaking.
00:11:17.000 Typically speaking, again, the burdens of life, the fact that people are experiencing hardship, that does not mean they've lost meaning.
00:11:23.000 And it's the loss of meaning that Durkheim is really talking about.
00:11:26.000 So here's what he establishes.
00:11:28.000 He says he has established three propositions, says Durkheim.
00:11:30.000 One, suicide varies inversely with the degree of integration of religious society.
00:11:36.000 In other words, if you're part of a religious community, you are less likely to commit suicide.
00:11:39.000 Two, suicide varies inversely with the degree of integration of domestic society.
00:11:43.000 In other words, if you have a family and you are integrated into a family structure or a kinship structure, you are significantly less likely to commit suicide or suffer from suicidal ideation.
00:11:51.000 And three, Suicide varies inversely with the degree of integration of political society.
00:11:55.000 In other words, if you feel that you have a place in your political society, you are less likely to commit suicide, you're less likely to feel unmoored.
00:12:02.000 Instead, suicide rates vary inversely, in general, with the degree of integration of the social groups to which the individual belongs.
00:12:09.000 Right, the more you are involved in the intermediate groups of society, you know, the communities of society, the less you are marginalized and self-marginalizing from those groups, the less likely you are to suffer from suicidal ideation.
00:12:20.000 Now, the West has decided that there are essentially two paths to go down in fighting this sort of marginalization.
00:12:26.000 One is that we require of people who are feeling marginalized that they actually attempt some level of conformity with the community.
00:12:34.000 Because after all, if you explode the standards of the community, it's no longer a community and everybody loses the social cohesion.
00:12:39.000 But then, essentially, the left has argued that the only way that we can have true social cohesion is to have no standards.
00:12:45.000 This has been wildly unsuccessful because, again, the social fabric, if you fray it too much, it just doesn't exist anymore.
00:12:50.000 If you keep pulling the threads of the social fabric apart by saying it needs to be expanded to include everybody, then eventually you just have a series of threads and you don't actually have any sort of fabric anymore.
00:13:00.000 The quilt comes apart.
00:13:01.000 And that's essentially what's happened in our society.
00:13:04.000 We've tugged so hard at the threads of our social fabric that it's fallen apart all in the name of the individual and preventing the marginalization of the individual, instead of recognizing that there actually is, if you want to be a cohesive person, a duty for you to integrate into the society around you and to, yes, abide by some of its rules and some of its roles and some of its restrictions, and that people find meaning in those rules, roles, and restrictions.
00:13:27.000 We'll get to more of this in just one second.
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00:14:29.000 Okay, so...
00:14:31.000 Back to the causes of increases in suicidal levels, societal levels of suicidal ideation.
00:14:38.000 So, Emil Durkheim writing in On Suicide, he says, however individualized a person may be, there's always something collective that remains, which is the feeling of depression and melancholy that arises from this exaggerated individualism.
00:14:49.000 When one has nothing else to share, one participates through sadness.
00:14:52.000 In other words, you think of yourself as an individual and that you have moved beyond the boundaries of society, but you still need to share something.
00:14:59.000 And so, ironically, by separating off from the society that you say marginalizes you, you still need a new society.
00:15:07.000 So what do you do?
00:15:07.000 You find other people who are miserable, and you hang out with those other people who are miserable.
00:15:10.000 The onlines make this super easy.
00:15:13.000 You find like-minded people who are equally miserable, and then you share a social contagion with them.
00:15:18.000 Again, amazing that Durkheim was predicting this back in 1897.
00:15:23.000 He suggests that a generalized unmooring through a belief in the unfairness of the system also leads to depression and suicidal ideation.
00:15:30.000 So instead of you looking within yourself and deciding, you know, I'm doing my best and whatever my best is is essentially good enough, you decide that you deserve more.
00:15:37.000 You decide that society is unfair and therefore you're constantly desiring a higher level of success and you're blaming society when you fail.
00:15:43.000 Well, if you feel like you're constantly running up against reality, that is, in fact, depressing.
00:15:47.000 He says, under this pressure, everyone in his particular sphere has a vague idea of the limit toward which his ambition may reach and does not aspire to anything beyond. This is in a well-integrated society. If at least he respects the rules and submits to the collective authority, that is to say, if he has a healthy moral constitution, he feels it is not right to demand any more than this.
00:16:03.000 A goal and a limit are thus set for desires.
00:16:04.000 But, when there are no goals and there are no limits to desires, and you demand everything from a system that can't provide it to you, you end up depressed, you end up with the enemy, you end up with suicidal ideation.
00:16:15.000 Again, the notion of the individual as integrated into society and civilizing into society was well known in the psychiatric community, including all the way up to Freud.
00:16:23.000 It's really in the post-Freudian era, in the 1960s, that people start to argue that the individual ought to fight the social fabric itself and liberate himself in order to be free.
00:16:33.000 Now, there's nothing more depressing.
00:16:34.000 I just want you to think for a moment on your own level.
00:16:37.000 Think for a second about being alone on a desert island.
00:16:40.000 Does that constitute freedom to you?
00:16:42.000 Would you be free?
00:16:43.000 You're just alone the rest of your life.
00:16:45.000 You'd be alone on a desert island.
00:16:46.000 No rules.
00:16:47.000 No rules.
00:16:48.000 No restrictions.
00:16:49.000 You're able to do whatever you want on this desert island.
00:16:52.000 No other people.
00:16:53.000 Nothing.
00:16:54.000 No societal institutions.
00:16:55.000 Are you free or are you basically in prison?
00:16:58.000 For the vast majority of people, they would say that that is essentially hell.
00:17:01.000 Hell is, they say, the joke, of course, is hell is other people.
00:17:04.000 That is absolutely wrong.
00:17:05.000 Hell is being absolutely alone.
00:17:07.000 There's a reason why in prison, solitary confinement is a punishment.
00:17:10.000 Human beings are social creatures.
00:17:12.000 We seek institutions that make us feel embedded.
00:17:15.000 And when you destroy all of those institutions, what you're going to end up with is a lot of free radicals.
00:17:19.000 And that's exactly what we are seeing.
00:17:21.000 We have decided, as a society, that we are going to unmoor ourselves.
00:17:25.000 We're going to destroy all of the everyday rituals.
00:17:28.000 Because why do those rituals need to exist in the first place?
00:17:30.000 You can't explain why the ritual exists?
00:17:32.000 Doesn't matter that it's worked for thousands of years.
00:17:34.000 Let's get rid of the ritual.
00:17:36.000 And if it hits the underlying values, so be it.
00:17:39.000 Let's get rid of those intermediate social groups.
00:17:40.000 Those ones have been repressive.
00:17:41.000 They've been making you feel bad.
00:17:43.000 And as we all know, bullying is the real cause of suicide.
00:17:45.000 So if a social group makes demands of you that you don't particularly like, instead of attempting to conform to the social group or attempting to adjust to the social group, attempting to find your place or tolerance within the social group while acknowledging that the social group isn't necessarily wrong, instead of doing that, why don't we just explode the social groups?
00:18:01.000 And then we can build new social groups in the online space of miserable people finding one another.
00:18:07.000 And let's add on to that a creation of an unrealistic expectation which is equality of outcome no matter your activity.
00:18:13.000 You can blame society for all of your failures and then you can have outsized expectations of life.
00:18:17.000 Expectations that will be repeatedly disappointed because it turns out not everybody is capable of doing everything.
00:18:23.000 You feel non-embedded in the economy, non-embedded in your community, non-embedded in your church, non-embedded in your family.
00:18:31.000 All the restrictive apparatuses have melted away and you're left alone.
00:18:36.000 Atomized.
00:18:38.000 As a consolation, we'll give you this AirSats thing called a cell phone, and this AirSats community on the cell phone will allow you to reach out to other miserable people via Facebook, and then you can have Reddit groups with these people, and you can talk about how miserable you are and how terrible society is, and then, when a social contagion begins to spread, you will be prime availability for that social contagion.
00:18:57.000 If you're a teenage girl and you feel alienated from mom and dad, instead of saying, maybe you ought to listen to the wisdom of mom and dad, we say, no, no, no.
00:19:03.000 You need to be freed of mom and dad.
00:19:04.000 Mom and dad are the repressive force.
00:19:06.000 In fact, we will set up surrogate parents for you in the online space on the TikToks, who will tell you that perhaps you're not a member of your own gender.
00:19:13.000 If you're feeling alienated from your religious community, maybe it's not that you should go talk with a priest or a pastor or a rabbi about how you can become more integrated and feel more solidarity with your community.
00:19:23.000 Don't go do charity work or something.
00:19:25.000 Don't go to church.
00:19:25.000 Stop going to church and instead start sounding off about how oppressive that community has been to you with other free radicals who are also miserable in the online space.
00:19:33.000 The online space has basically allowed for the false notion that there can be a community of people who are entirely separated from all social institutions, but they've created their own social institution.
00:19:45.000 But it's not a social institution.
00:19:46.000 It's just a group of people who are very, very unhappy.
00:19:48.000 Again, Durkheim predicted exactly this.
00:19:51.000 And we are seeing this in virtually every arena of American life.
00:19:53.000 This is not a hypothetical.
00:19:55.000 This is just how the West now works.
00:19:56.000 We'll get to that in just one moment.
00:19:57.000 First, you hear me talk a lot about being prepared for whatever life throws you, whether it's an eye-rolling government policy or a personal emergency.
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00:20:11.000 Have you been paying attention to this show?
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00:20:15.000 It's a huge problem and a lot of people rely on medications.
00:20:17.000 And of course, it can get worse.
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00:21:01.000 Okay, so.
00:21:03.000 The breakdown of these intermediate social institutions, the breakdown of ritual, the breakdown of a society in which we expect that our hard work will be rewarded, but that we are not going to be able to succeed beyond our actual abilities.
00:21:14.000 The breakdown of all those things leads to the exactly the sort of anime that you would expect.
00:21:18.000 Exactly the sort of depression and malaise that you would expect.
00:21:21.000 And we talked a little bit about this poll from the Wall Street Journal N.O.R.C., which showed America, quote, pulling back from all of the values that we traditionally think of as American.
00:21:28.000 And you can see it right here.
00:21:30.000 Again, the percentage of people who say in America that patriotism is important to them has dropped from 70% in 1998 to south of 40% in 2023.
00:21:41.000 Patriotism is the way that you find solidarity with your fellow citizens.
00:21:45.000 It's going on July 4th to a picnic and watching fireworks and recognizing that America is a great country that you share with a bunch of other Americans and feeling a sense of solidarity with those people.
00:21:53.000 Religion, the importance of religion, has declined in the American mind from above 60% in 1998 to well below 40% in 2023.
00:22:02.000 Having kids, this is like the basis of how most people historically have felt a sense of meaning.
00:22:08.000 That orients you toward the future.
00:22:10.000 It innately orients you toward values because you then have to decide what are the values that you want to pass on to the next generation.
00:22:15.000 But fewer and fewer Americans are having kids.
00:22:17.000 In fact, by polling data, the percentage of Americans who say that having children is an important value to them has dropped from about 60% in 1998 to about 30% in 2023.
00:22:27.000 By the way, any society in which only 30% of people say that having children is an important value to them is a society that is basically doomed.
00:22:33.000 When it comes to community involvement itself, that has dropped off a cliff.
00:22:36.000 From just 2019 to 2023, it has dropped from about 60% all the way down close to 20%.
00:22:43.000 Meanwhile, the only arena in which Americans have increased their feeling of value importance is money.
00:22:50.000 More Americans believe that making money is very important to them now than believe that in 1998.
00:22:55.000 Which is precisely as Durkheim would suggest.
00:22:58.000 Because most Americans are now believers that they are owed a particular amount of money.
00:23:03.000 They are owed a living.
00:23:04.000 They are owed a certain level of success by the world.
00:23:06.000 And if the world doesn't provide it, it's because the world is broken.
00:23:09.000 And by polling data, a growing share of childless adults in the United States don't ever expect to have children.
00:23:16.000 In 2021, the percentage of non-parents aged 18 to 49 saying that they are not too likely or not at all likely to have children.
00:23:24.000 Again, this is adults aged 18 to 49 who don't have kids yet.
00:23:28.000 44% of those people say that they are unlikely to have children someday.
00:23:34.000 That is a shocking statistic.
00:23:35.000 I mean, The majority of childless adults, by the way, say the reason that they're not going to have kids is they just don't want to.
00:23:44.000 It's not because of medical reasons or financial reasons.
00:23:48.000 56% say they just don't want to have kids.
00:23:50.000 That is a lack of future orientation.
00:23:53.000 That is a lack of goals.
00:23:55.000 That is a lack of values.
00:23:57.000 And by the way, you lose that, you're not going to have much of a family, are you?
00:24:01.000 And again, the kinship family was built not just around mom and dad, it was built around mom, dad, kids, grandparents, cousins, and everybody else.
00:24:09.000 And inside my own personal life, the sources of meaning to me that I gained in my own personal life, my wife, my children, my extended family, both my parents and my in-laws live near us.
00:24:19.000 That is a deliberate decision that we made.
00:24:22.000 Two of my sisters and their kids live near us.
00:24:25.000 We live in a very socially rich religious community in which everybody knows one another.
00:24:31.000 We know all of our neighbors.
00:24:32.000 Now, I can tell you that it's made a huge difference in our life.
00:24:35.000 When we moved from California to Florida, we were in a community that I think was a lot colder.
00:24:38.000 We didn't have nearly as many friends in California as we do in Florida.
00:24:42.000 And the community was not as safe.
00:24:44.000 So you couldn't just walk around the community knowing that, you know, the next door neighbor was right there.
00:24:49.000 There's crime on the streets in LA.
00:24:51.000 And that also lent a sense of isolation.
00:24:54.000 Moving to Florida means that I share a lot of values with people who live very close to me.
00:24:58.000 And then, we had a lot of my siblings move nearby, we had my in-laws move nearby, and suddenly we had this enormous kinship network.
00:25:04.000 It makes my kids' life a lot better.
00:25:05.000 It makes them feel a lot more grounded.
00:25:07.000 It gives them a lot of sources of guidance and wisdom.
00:25:09.000 And especially when it's reinforcing wisdom.
00:25:12.000 Well, when you have a bunch of people who are giving the same lecture over and over that values matter, it turns out that kids learn that values matter.
00:25:17.000 And when you isolate kids from all of those values, well, then they're going to learn, presumably, that those values are not particularly important.
00:25:24.000 And the problem is that when they lack values, and they learn that from mom and dad, Or maybe, you know, they're kids who aren't born now because we're just having fewer kids.
00:25:33.000 But the kids who are born, they're lacking these values for mom and dad.
00:25:36.000 And then we're surprised when they feel lost and adrift and when they seek online communities of toxic people to lie to them about the happiness that lies on the other end of the hormonal rainbow.
00:25:46.000 Right now as a society, we're fragmenting again.
00:25:49.000 Societies that hold together don't hold together because of their diversity.
00:25:53.000 The lie that diversity is our strength is in fact a lie.
00:25:56.000 Unless you're talking about a diverse community oriented toward a higher goal.
00:26:00.000 Diverse communities oriented toward higher goals.
00:26:02.000 Playing within the rules of the game.
00:26:04.000 Those are communities that are durable and that grow healthy children.
00:26:08.000 But those are increasingly rare.
00:26:11.000 Robert Nisbet, another sociologist, wrote in a book called The Twilight of Authority about this.
00:26:14.000 He said, It's actually not sexual immorality, he says, that weakens the family.
00:26:16.000 It's a weakening of the family that generates what we call sexual immorality.
00:26:20.000 and industrial have loosened the economic and political ties of the family. In the process, they've blurred accustomed roles, separating the sexes and also the generations. It's actually not sexual immorality, he says, that weakens the family. It's a weakening of the family that generates what we call sexual immorality. In other words, when we got rid of the economic incentives for families to stay together, that was a massive problem.
00:26:38.000 When the economy started treating families not as the key units, but individuals as the key units, and that happened largely as a result of industrialization and the decline of religious community. Well, the predictable result is the fragmentation of families and you get as a result of that sexual immorality and sexual promiscuity.
00:26:57.000 Robert Nisbet suggested, this is again way back in the 50s, that we were living in a twilight period.
00:27:03.000 And he was ahead of his time, because the 50s were not quite a twilight time, but now it's pretty clear that we may be in a twilight time.
00:27:08.000 He says, in the twilight periods, casting aside becomes its own justification.
00:27:12.000 In such ages, there is commonly a turning to the child, to the noble savage, to the barbarian, to the demented, to all those for whom language in any rich sense is yet to be achieved, or to whom it is in some manner denied.
00:27:22.000 An emphasis grows even in literature and philosophy upon these special kinds of wisdom which are thought to lie in the preliterate or semi-literate.
00:27:29.000 I mean, if you don't see this in American society today, the attempt to get guidance from the Greta Thunbergs of which she had access to a higher knowledge.
00:27:36.000 Well, how about traditional wisdom which used to provide access to the higher knowledge?
00:27:40.000 And also tied you into a community, a community of elders and a wider community of people who agree with those values.
00:27:46.000 When you start turning to the quote-unquote outsiders for wisdom that has never been tried or tested or true.
00:27:52.000 That is a result of tearing down.
00:27:55.000 The casting aside of the rules and the roles leads to precisely what we are seeing right now, that societal breakdown.
00:27:59.000 And this is why, when you see members of the media, and they've been going on in recent days about, you know, all these Republicans, all these conservatives, they're focusing on things like, you know, the transgender movement, or they're focusing in on CRT or drag queens or all this kind of stuff.
00:28:11.000 Why aren't they focusing in on guns?
00:28:12.000 Because guns are not inherently the problem.
00:28:14.000 Guns are a tool.
00:28:15.000 There were a lot of guns in American society in 1950.
00:28:17.000 There are a lot of guns in American society today.
00:28:19.000 There is a wide difference in terms of the mental health hospitalizations that are happening for children today.
00:28:24.000 There's a wide difference in the amount of depression, anxiety in our society today.
00:28:30.000 That's what we are looking at.
00:28:32.000 Every time we look at a truly tragic situation involving mental health, we are looking at a symptom of the mental health breakdown.
00:28:38.000 The guns just exacerbate the mental health breakdown.
00:28:43.000 And this is why it's so off-kilter for so many of our commentators to be like, why are you focusing it on the societal forces tearing apart the social fabric instead of focusing it on the gun?
00:28:51.000 Because again, I would like to get at the root of the problem.
00:28:54.000 The root of the problem is break all of these societal vessels, break all the institutions, rip apart that fabric, and what you end up with is atomized individuals who seek each other out on the internet and make each other progressively more insane.
00:29:06.000 Here's some examples.
00:29:06.000 John Heilemann, terrible commentator over at MSNBC.
00:29:10.000 He, again, is trying to suggest that Republicans, Conservatives, you know, they're spending all this time on critical race theory, but why aren't they just banning guns?
00:29:17.000 So, once again, let me point out that there are massive gun laws in California that have seen a series of school shootings.
00:29:22.000 Banning the gun's just ineffective social policy.
00:29:24.000 But the real question I have to ask for these folks is why are you so hell-bent on defending Critical Race Theory and Drag Queen Story Hour?
00:29:30.000 Why are you so hell-bent on defending the principle that boys can become girls and girls can become boys and that small children should be taught all of this?
00:29:36.000 Why are you pretending?
00:29:37.000 That it's religious bigotry that is causing alienation and thus suicidal ideation when religion is at a low ebb in the United States, like literally in American history.
00:29:46.000 Why are you pretending all of these things?
00:29:48.000 The answer is many of you are trying to exacerbate exactly the societal falling apart that makes this problem happen in the first place.
00:29:55.000 Get to more on this in just one moment.
00:29:56.000 First, inflation has consequences.
00:29:59.000 As the Fed raises those interest rates to combat out-of-control government spending, long-term bonds have diminished in value.
00:30:03.000 That's crippling the banks.
00:30:04.000 Depositors are holding their breath.
00:30:05.000 Investors are bailing on bank stocks.
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00:30:16.000 No, I say diversify because diversification is an excellent way to hedge against inflation and uncertainty and economic volatility.
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00:30:54.000 Again, that's Ben to 989898 today.
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00:31:01.000 Text Ben to 989898 today to get started.
00:31:04.000 Also, a lot of people say that science and religion aren't linked.
00:31:07.000 Well, that's stupid.
00:31:09.000 Science and religion are inherently linked.
00:31:11.000 The very premises of science, an understandable universe the human mind is capable of reflecting, That is a religious premise.
00:31:17.000 Watch Jordan Peterson explain how the pursuit of science began in religious institutions in his special Logos and Literacy.
00:31:22.000 One thing that's quite striking about modern rational culture is this insistence that the religious tradition of the West and the scientific tradition are somehow at fundamental odds.
00:31:32.000 I mean, I used to believe that, I think, when I was young, at least to some degree.
00:31:37.000 Although now I'm very curious about where that idea came from, because it's absolutely clear, first of all, that the universities themselves emerged out of the monasteries.
00:31:45.000 That's just completely unquestionable.
00:31:47.000 Oxford and Cambridge are monasteries for all intents and purposes, and so...
00:31:51.000 It's tremendously insightful.
00:31:52.000 the idea emerged out of the church, and then the notion that the universe is in fact intelligible and that the pursuit of truth would be redemptive, that's a fundamentally religious idea, and then the scientific endeavor itself, given figures like Newton for example, was embedded inside that religious tradition.
00:32:08.000 It's tremendously insightful, it's harsh truths that many people do not understand.
00:32:13.000 This is the part where I'd normally tell you Logos and Literacy is only available for Daily Wire Plus members, but that's not true.
00:32:18.000 We're making it available for everyone for free at dailywireplus.com, but only for a limited amount of time.
00:32:23.000 You need to go to Logos and Literacy today.
00:32:25.000 Go watch it at dailywireplus.com.
00:32:27.000 Again, that's dailywireplus.com.
00:32:30.000 Okay, as I say, many in the media seem almost dedicated to the proposition that the social fabric is just not important, and therefore preservation of the social fabric is a waste of time.
00:32:38.000 What we have to focus in on is technocratic, governmental, tyrannical cram-downs.
00:32:42.000 If we just focus in on the overarching state and its ability to give you all the small pleasures of life and protect you from all the vicissitudes of life, everything will be fixed.
00:32:49.000 All evil will go away if we ban all the guns, for example, and we have to stop focusing on societal issues like why drag queens insist on performing in front of children and critical race theory perverting the minds of our kids into the idea that the social systems are all corrupt.
00:33:01.000 We have to stop focusing on that stuff.
00:33:03.000 It's just not important.
00:33:04.000 It's all a distraction.
00:33:05.000 To some of us, it's not just a distraction.
00:33:07.000 It is the key issue.
00:33:08.000 If you wish to fray the fabric of the social community, attack its institutions and claim they are fundamentally illegitimate, and then try to teach kids that basic truths are false.
00:33:17.000 These are very key issues.
00:33:19.000 And when you're talking about mental health and the breakdown of it, the rise in chaotic mental illness in western society.
00:33:26.000 Again, destroy the institutions and see what happens next. Destroy all the barriers between human beings and the chaos that surrounds them in the world and you end up with absolute confusion.
00:33:37.000 Here's Joe Scarborough though, suggesting that it's all phony concern. They're aggressively going after drag queen shows.
00:33:44.000 They are aggressively going after all of these phony issues, like calling things that aren't CRT, CRT.
00:33:53.000 That's freaking librarians out and teachers out because they don't want to get fired.
00:33:56.000 They can't afford to be fired.
00:33:57.000 So they're pulling Roberto Clemente books from the shelf and Hank Aaron books from the shelf.
00:34:03.000 They'll go after that because they see that as a great threat to children.
00:34:07.000 But as John Hyland asked, what's the body count?
00:34:11.000 For so-called wokeness, which by the way, a word that's used so much, it literally means nothing anymore.
00:34:18.000 And what's the body count on social falling apart?
00:34:24.000 Well, I mean, I think there's a pretty high body count, as it turns out, on dispossessed youths doing damage to themselves and others.
00:34:30.000 And those dispossessed youths are dispossessed for a reason.
00:34:32.000 It is not because of poverty.
00:34:33.000 It is not because of quote-unquote societal bullying.
00:34:36.000 It's not because the institutions of Christian conservatism are so damned mean.
00:34:39.000 That's not why any of this is happening.
00:34:42.000 You have abandoned children.
00:34:43.000 You have left them adrift.
00:34:44.000 You wouldn't do this in any other area of kids' life, but you've decided to do it with all the most crucial, meaningful institutions in their lives.
00:34:50.000 You wouldn't let your kid free in a candy store literally every meal, every day, and then be shocked when they end up with type 2 diabetes.
00:34:57.000 And yet we basically do that with the internet.
00:35:00.000 We basically do that with taking them out of churches, taking them out of religious schools, taking them out of social institutions and communities.
00:35:06.000 This is what we do by destroying families, by suggesting that all forms of family are equally meritorious, and that a single mom is just as healthy for a kid as a mom and a dad, or two men or two women are exactly the same as a mom and a dad.
00:35:18.000 All of this nonsense that we have done for presumably our own Sense of liberty, freedom, and happiness.
00:35:25.000 All this stuff has left kids unmoored.
00:35:28.000 Yes, there's a body count to this sort of stuff.
00:35:31.000 That body count doesn't necessarily come in the form of school shootings, thank God.
00:35:35.000 It doesn't come necessarily in the form of actual death.
00:35:38.000 Sometimes it comes in the form of broken lives.
00:35:41.000 Sometimes it comes in the form of anxious, depressed kids by the millions out there.
00:35:47.000 And those rates skyrocketing generation after generation.
00:35:50.000 We gotta pretend social institutions don't matter, it's key.
00:35:52.000 Because again, key to the left-wing program is the notion that subjective individualism is the only thing that matters.
00:35:59.000 That the only value that matters is that you feel subjectively good about yourself only in the moment.
00:36:04.000 And that anything that robs you of that feeling in the moment is bad for you.
00:36:07.000 Well, that's a lie, it's a lie.
00:36:08.000 Many of the things that make you feel good in the long run make you feel terrible in the moment.
00:36:13.000 School, as a good example, for my kids, every morning, my six-year-old gets up, literally every morning he says, I don't wanna go to school.
00:36:20.000 He says, why do I have to go to school?
00:36:21.000 I hate school.
00:36:21.000 I don't want to go to school, my six-year-old son.
00:36:23.000 And I say to him, because I would like for you to be successful and not stupid.
00:36:27.000 Because as it turns out, school is quite good for you.
00:36:30.000 Not only does it socialize you to the other kids, not only do you learn lessons if you send your kids to a proper school that parents want you to be taught, but also you learn how to think.
00:36:38.000 You learn how to do things.
00:36:39.000 It makes you more productive.
00:36:40.000 But somehow we've decided that when it comes to things that are much more crucial than even math or reading or writing, you know, like social values and morality and how we treat other people and what are the important, meaningful things in life that we ought to spend our lives pursuing, we just throw our hands up and say, well, you know what?
00:36:54.000 Our value system is be nice.
00:36:56.000 That's our value system.
00:36:56.000 Our value system is just, I'll tell you, be nice.
00:36:59.000 Be nice is not a value system.
00:37:01.000 It does not discriminate between that which is good and that which is bad.
00:37:03.000 It does not give you anything to shoot for.
00:37:05.000 It does not give you a sense of meaning.
00:37:06.000 It doesn't give you a program.
00:37:07.000 It doesn't give you a playbook.
00:37:08.000 It doesn't give you anything.
00:37:09.000 It doesn't give you a mission.
00:37:11.000 You know what kids need?
00:37:11.000 A sense of mission.
00:37:12.000 They need a sense of boundaries.
00:37:14.000 We've deprived them of all of these things because we wish to not be seen as authoritarian and judgmental by our own kids.
00:37:20.000 That's the worst form of parenting.
00:37:23.000 And yet that's precisely the direction the media would love to take us, because again, that principle of atomistic individualism must be upheld at all costs, including the price of our children, who require boundaries.
00:37:33.000 Kids need boundaries.
00:37:35.000 So here we go, an NBC anchor trying to shame the Republicans, suggesting that it's their anti-trans rhetoric that's the real problem here.
00:37:42.000 The conversation is pivoting, too, when it comes to some more conservative lawmakers from changing gun laws to something like mental health, for example.
00:37:49.000 Other Republicans to anti-trans rhetoric or to calling this a hate crime against Christians.
00:37:54.000 It seems like that's where the conversation is, at least in the House of Representatives.
00:37:58.000 Yeah, there's been a long list that's evolved over the years where, you know, a lot of pro-gun lawmakers have been, you know, pointing the blame.
00:38:06.000 It's gone from video games.
00:38:08.000 There's a lot of talk about mental health, alienation.
00:38:11.000 Now there's some focus on the fact that the shooter was apparently transgender.
00:38:15.000 But the bottom line is Republicans don't want to, you know, tighten gun laws.
00:38:20.000 And as a result, a number of these other explanations are coming up.
00:38:24.000 Yeah, that's always it.
00:38:26.000 We can't talk about the social breakdown.
00:38:28.000 Irrelevant.
00:38:29.000 The question is the guns that have been present in American society literally the whole time.
00:38:34.000 Well, in other news, at least this is a piece of somewhat welcome news.
00:38:39.000 Apparently, the press secretary to the governor of Arizona has now resigned her job.
00:38:45.000 She had resigned her job because she tweeted out yesterday a picture suggesting that transphobes should be shot.
00:38:52.000 According to the Daily Wire, Jocelyn Barry, press secretary for Democratic Arizona Governor Katie Hobbs, has now resigned.
00:38:58.000 After posting an inflammatory tweet suggesting transphobes should be gunned down in the wake of a woman who identified as transgender killing six people at a Christian school in Nashville.
00:39:06.000 Local Arizona media reported that Berry's resignation came after she faced pressure from those close to her and from other lawmakers.
00:39:12.000 A statement from Hobbs's office said the governor does not condone violence in any form.
00:39:16.000 This administration holds mutual respect at the forefront of how we engage with one another.
00:39:21.000 The GIF, which was taken from the 1980 film Gloria, tweeted by Barry, showed actress Gina Rollins wielding two pistols and was captioned, us when we see transphobes.
00:39:28.000 It was posted Monday in the middle of the nation reacting to a trans man, meaning a woman, shooting up a bunch of school kids.
00:39:36.000 So she was forced to resign.
00:39:38.000 That may be the worst Self-goal, an own goal by a press secretary I've ever seen in my life.
00:39:44.000 That is pretty astonishing stuff.
00:39:47.000 Well, in other news, if we're talking about societal breakdowns due to technology, there's a lot of talk these days about how AI, chat GPT, how this is going to impact lives.
00:39:56.000 Well, it's going to cause, if we're talking about social dislocations, chat GPT could certainly cause, AI could certainly cause serious social dislocations, obviously.
00:40:05.000 It's coming.
00:40:05.000 The question is how we adjust to it.
00:40:08.000 According to a new study conducted by OpenAI, ChatGPT systems like AI will now impact 80% of all U.S.
00:40:16.000 jobs with personal financial advisors and brokers, insurers, and data processors at the very top of the list.
00:40:20.000 Essentially, people who do analysis are going to be the people who take the hit.
00:40:24.000 The warning comes from an official study by OpenAI, the makers of ChatGPT, and the University of Pennsylvania.
00:40:29.000 The team found that about 15% of all worker tasks could be completed significantly faster by AI and with the same level of quality.
00:40:37.000 When it comes to various jobs, some of them are just going to go away.
00:40:40.000 So interpreters and translators, poets, lyricists and creative writers, 68% exposure according to this study to the AI systems outdoing them.
00:40:52.000 Public relations is going to be able to be outsourced.
00:40:55.000 Meanwhile, the people with the highest variance, meaning the people who are least likely to be endangered by the new AI systems, are people like graphic designers, investment fund managers, financial managers, insurance appraisers for auto damage, search marketing strategists...
00:41:09.000 So OpenAI researcher Pamela Mishkin, who's involved in the study, tweeted, today's GPTs can do a lot.
00:41:14.000 Apparently, the study analyzed over a thousand occupations and their 20,000 tasks and obtained employment and wage data from the 2020 and 2021 occupational employment series provided by the Bureau of Labor Statistics.
00:41:26.000 So when they look at, again, jobs that are fully at risk, there are some, like legal secretaries, clinical data managers, web designers, and journalists who might be 100% at risk because they can literally create things right now where you type in the prompt and the article comes right up.
00:41:40.000 This is prompting people like Elon Musk to call for regulations on AI, or at least a pause on AI until we can figure out what the hell is going on.
00:41:48.000 According to the Wall Street Journal, several tech executives and top artificial intelligence researchers, including Elon Musk and AI pioneer Yoshua Bengio, are calling for a pause in the breakneck development of powerful new AI tools.
00:41:58.000 They're calling for a moratorium of six months or more to give the industry time to set safety standards for AI design.
00:42:04.000 Bengio says, we've reached the point where these systems are smart enough, they can be used in ways that are dangerous for society, and we don't yet understand them.
00:42:10.000 Well, this has been happening, as we suggest, when it comes to, for example, all the social media systems that were supposed to be a value-add, but have actually been corrupting the minds of children, particularly, and turning them into social media and phone addicts.
00:42:23.000 We'll get to how we should react to AI.
00:42:25.000 It's coming.
00:42:26.000 It's only a question of how we deal with it.
00:42:27.000 We'll get to that in just one second.
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00:43:36.000 So how exactly ought we to deal with the rise of AI?
00:43:38.000 Well, there are certain moral questions, like what are the parameters on AI?
00:43:41.000 One of the things that you can see about ChatGPT, we've done a couple of videos using open AI systems and asking it prompts.
00:43:47.000 The issue with the AI systems is that to a certain extent, they're going to be self-referential.
00:43:51.000 And what you're going to end up with is in Ouroboros. The reason I say this is because they're now using predictive text mechanisms.
00:43:58.000 So they basically search the internet and then they see sort of the most common responses in how to finish sentences. And this is how they come up with these great essays and poems and all of the rest of this sort of stuff. They're using predictive text, but they're using the entirety of the internet in order to search that sort of stuff. What happens when AI starts feeding on What I mean by that is it's relying on human knowledge, inputting all that data right now.
00:44:18.000 What if we all stop inputting data tomorrow?
00:44:20.000 Well, it freezes the internet.
00:44:20.000 You can actually see that.
00:44:21.000 It freezes how the AI operates.
00:44:23.000 You can see that from the open AI systems that have stopped inputting data after 2021, right?
00:44:27.000 You ask them about what's happening 2022, 2023, it just has no updates for any of that sort of stuff.
00:44:32.000 So as we all become more dependent on AI, ironically, AI becomes less effective because there's less new data that's being input into the AI system.
00:44:40.000 So that is problem number one.
00:44:42.000 But there is another issue here, and that's going to be what sort of activity does AI incentivize from human beings?
00:44:49.000 So a lot of people are calling this the AI revolution, which would make it, effectively speaking, the third major revolution.
00:44:56.000 In human history, you can say that the agricultural revolution was really the first revolution because it meant that we were no longer hunter-gatherers.
00:45:04.000 And it really was about the harnessing of animal power and making animal power more freely available and easily distributable.
00:45:10.000 Because instead of you having to hunt down an animal and then you eat it and then it's gone, instead of that, you're able to harness animal power and you're able to broadly distribute the results of that animal power because of set agriculture.
00:45:20.000 What human advantages did that incentivize?
00:45:23.000 Well, it incentivized physical power, like the ability to actually aggregate land, protect that land, right?
00:45:27.000 Physical power.
00:45:28.000 It incentivized community, right?
00:45:29.000 Settled communities were able to more easily defend themselves, so the creation of small communities, eventually city-states, are built off the back of that.
00:45:38.000 It incentivizes reproductive power, having a lot of kids and having kinship networks.
00:45:42.000 And the agricultural revolution also incentivizes organizational power, because organizational power allows you to, again, create hierarchies that allow you to control more and more land.
00:45:51.000 And that's exactly what you see in the ancient world.
00:45:52.000 These are the aspects that are maximized, right?
00:45:54.000 Physical power, reproductive power, organizational power.
00:45:57.000 These are all the things that are incentivized.
00:45:59.000 And then you have the Industrial Revolution.
00:46:00.000 The Industrial Revolution makes energy more freely available.
00:46:03.000 So if animal power is just restricted by the number of animals you have, now energy has become more widely available for pretty much anyone, for pretty much everyone.
00:46:12.000 And the Industrial Revolution, which really begins with steam and then moves on to coal and then finally moves on to oil and natural gas, What does that incentivize?
00:46:19.000 Well, that incentivizes really administrative power, right?
00:46:23.000 It incentivizes your ability to administer systems and then ensure that the systems run on time.
00:46:28.000 So what you see is the rise of bureaucrats.
00:46:30.000 What you see is the rise of administrative types, organizational types, and financial types, because people have to be able to borrow money and move money around in order to effectuate the results of the Industrial Revolution.
00:46:40.000 And you have the third revolution.
00:46:41.000 That's the information revolution.
00:46:43.000 And that really begins 1950s, 1960s, and moves on to today.
00:46:46.000 And that is making data more freely available.
00:46:47.000 So if the first revolution was you make animal power more freely available, and the second revolution was make energy more freely available, the third revolution is about making data more freely available.
00:46:57.000 And this allows for the transformation of entire cultures in extraordinarily short periods of time.
00:47:00.000 And you see societies that are oppressive dictatorships in 1960, and now they're thriving economic democracies like South Korea, Some of the stuff that was happening over the course of a century for countries now takes 20 years, in some cases 10 years.
00:47:11.000 Everything speeds up.
00:47:12.000 So what exactly is incentivized by that?
00:47:14.000 Networking brainpower, the ability to network, the ability to see the links between various modes of data and how exactly you find efficiencies there.
00:47:23.000 Well now, because that's been incentivized, the next human invention is making networking data, networking brainpower, more freely available.
00:47:31.000 That is what AI does.
00:47:32.000 It makes intelligence more freely available.
00:47:33.000 Now everybody's able to network everything by the click of a button.
00:47:36.000 So what does that incentivize?
00:47:37.000 Where's the hole in the system?
00:47:39.000 The answer is the hole in the system is kind of creation, creative brainpower.
00:47:43.000 That's the hole in the system.
00:47:44.000 Because again, AI is limited by its inputs.
00:47:46.000 But the problem is, as I've suggested before, that once we are all linked into the AI and reliant on the AI, how do we generate new ideas?
00:47:53.000 And this is why I feel like a lot of Western history is coming down to the question of whether disconnecting is actually going to be the future of civilization.
00:48:02.000 Whether us becoming more disconnected from the systems that we have wired into our brain is going to be short-term pain for long-term gain.
00:48:08.000 Well, the innovators of the future are going to be people who are not heavily invested, especially in their youth, in being linked to a phone or to a computer.
00:48:16.000 Actually learn to think because the computer doesn't do the thinking for them.
00:48:19.000 I mean, you see this with your own kids, right?
00:48:21.000 You were forced to look stuff up in encyclopedia, and this is how you learn to process information.
00:48:26.000 You're forced to actually do the reading.
00:48:28.000 What do you think happens when your kids are able to just type in a prompt, an essay prompt, and all the answers come out?
00:48:34.000 They won't know anything.
00:48:34.000 They won't know how to do those things.
00:48:37.000 In the same way that people used to know how to do sort of basic things because they were forced to do the basic things, and we no longer know how to do that because we've been able to outsource it to a hundred different sources.
00:48:46.000 Our lives may be better, but if breakdown comes, we are all screwed, right?
00:48:49.000 You don't know how to fix a toilet.
00:48:51.000 With all that happening, what happens when the things that we are now unable to do It's like literally everything because we've been innervated by the technology that we've created as a shortcut for ourselves.
00:49:00.000 So what this suggests to me is that a lot of what we do with our kids is going to be reliant on a couple of things.
00:49:04.000 One, tie them into social networks.
00:49:06.000 And two, disconnect them from media networks.
00:49:08.000 Disconnect them from the internet.
00:49:10.000 Disconnect them from AI.
00:49:13.000 Make them less dependent on all the tools around them.
00:49:15.000 And then later, when they are able to think in creative ways, then you can provide them those resources.
00:49:20.000 And it's a cosmic leap forward for them.
00:49:22.000 In the same way that the best chess players today are not computers and not humans, but humans using computers.
00:49:27.000 But here's the thing.
00:49:28.000 That doesn't mean like a human who doesn't know anything about chess using a computer.
00:49:31.000 Typically, it's a pretty good chess player using a computer who's the best chess player.
00:49:36.000 Human society is going to be reliant on a societal level on us disconnecting from these networks and creating true social cohesion.
00:49:42.000 And two, on an intellectual level, disconnecting from those networks long enough for us to actually train our brains to do the things that machines cannot.
00:49:48.000 So when we are finally hooked back in with machines, we are capable of using those machines in the most useful possible way.
00:49:55.000 Okay, time for some things I like and then some things that I hate.
00:49:58.000 So obviously we're in Rome, and when in Rome, you start thinking about, you know, literature about Rome.
00:50:03.000 So there's tons of stuff that I could recommend here.
00:50:05.000 I could recommend Edward Gibbons' The Decline and Fall of the Roman Empire.
00:50:09.000 I could recommend SPQR, which I've done before by the historian Mary Beard.
00:50:13.000 There are a lot of things to recommend here, but I've decided to recommend instead a novel about Roman history.
00:50:18.000 We're not getting into Vatican history.
00:50:20.000 There are plenty of great novels about that.
00:50:21.000 Irving Stone, The Agony and the Ecstasy is a great novel about the Sistine Chapel that's worthwhile.
00:50:26.000 So I've just given you a bunch of recommendations about Rome.
00:50:28.000 But here is the big one today.
00:50:30.000 The big one today is Robert Graves' I, Claudius, which is still the single best novel written about the Roman Empire.
00:50:36.000 It was turned into a BBC series starring A bunch of major stars would be like John Hurt was in it.
00:50:44.000 Patrick Stewart is in it.
00:50:45.000 A lot of different folks who are quite famous in iClaudius.
00:50:48.000 But the book itself by Robert Graves is really tremendous.
00:50:51.000 There's a sequel called Claudius the God that is also a really good read.
00:50:54.000 iClaudius tells the story of the Emperor Augustus and his family and it's really Labyrinthine in terms of its plot and the characterizations are just excellent.
00:51:08.000 So if you're looking for a great book to read, iClaudius is a great book to read.
00:51:12.000 Okay, time for some quick things that I hate.
00:51:18.000 Alrighty, thing that I hate number one.
00:51:20.000 This is an amazing article from the New York Post.
00:51:22.000 So apparently, The Army has a new boot camp prep course.
00:51:26.000 And this new boot camp prep course is basic training without the yelling.
00:51:30.000 Yes, we have to make our military kinder and gentler.
00:51:33.000 Quote, it's a dress rehearsal for boot camp.
00:51:35.000 A new Army program gives lower performing recruits 90 days of fitness and academic instruction before boot camp and has been whipping soldiers into shape and shoring up the military's ranks.
00:51:43.000 More than 5,400 soldiers have graduated from the program since being implemented in August at Fort Jackson, South Carolina, boosting the Army's recruitment goals.
00:51:50.000 Basically, one of the big problems with the Army is that They were unable to find people who were not obese.
00:51:55.000 They were having real trouble finding people who were healthy and didn't have criminal records.
00:51:58.000 And so they lowered their standards, and now they're basically doing remedial fitness for people.
00:52:03.000 Private Second Class Deja Holiday described the program as basic training without the yelling.
00:52:07.000 Before taking the course, Holiday had tried in vain for two years to pass the Army's academic test.
00:52:11.000 After 90 days of instruction, she raised her score by 20 points.
00:52:14.000 I gotta tell you, the Army academic test, it's not a test to get into Phi Beta Kappa, guys.
00:52:19.000 I mean, to get into the Army does not require you to be a genius-level MIT grad.
00:52:23.000 So we're just lowering the standards, and then we are basically training kids, training young people to the test.
00:52:28.000 And again, all points for patriotic duty and amazing service to the country that I'm not doing.
00:52:32.000 All points for that.
00:52:32.000 But that's not, it's not a criticism of the people who are trying to get in the program.
00:52:35.000 It's a criticism of a military that is unable to meet recruitment goals because it's basically undermined the cause for which it recruits.
00:52:42.000 The program involves classroom fitness and discipline training, and instructions on everything from how to make a bed to wearing a uniform correctly.
00:52:48.000 It's helped graduates get a leg up in boot camp, according to Army Secretary Christine Wormuth.
00:52:52.000 During basic training, certain young individuals who show a little bit more leadership skills than others get selected to have leadership positions.
00:52:56.000 What we're seeing is kids coming out of the prep courses are the ones who are being chosen for that.
00:53:01.000 About 8,400 recruits have been admitted to the program as of March 17th.
00:53:05.000 You know where they're not doing remedial training like this without the yelling and with the kind and fuzzies is China and also Russia.
00:53:12.000 So, you know, we have massive military advantages, but as it turns out, massive military advantages can wear away over the course of time.
00:53:19.000 Okay, one more thing that I hate.
00:53:22.000 So, Joe Biden is just a senile adult, and he was asked on the tarmac yesterday about Prime Minister Benjamin Netanyahu.
00:53:30.000 So, if you've been following the saga, which you've been listening to the show, so you have, you'll understand that Israeli Prime Minister Benjamin Netanyahu pulled back a proposed judicial reform that he had coalition votes for in order to negotiate with the opposition.
00:53:40.000 He did that because the opposition got a ton of people out in the streets, they shut down the economy and all the rest.
00:53:44.000 And so now negotiations are currently taking place.
00:53:46.000 So Joe Biden was asked about that, and his first move was to then insult Netanyahu in sort of the most ridiculous possible way.
00:53:53.000 Like many strong supporters of Israel, I'm very concerned.
00:53:58.000 And I'm concerned that they get this straight.
00:54:02.000 They cannot continue down this road.
00:54:05.000 And I've sort of made that clear.
00:54:09.000 Hopefully, the Prime Minister will act in a way that he can try to work out some genuine compromise.
00:54:17.000 But that remains to be seen.
00:54:22.000 No.
00:54:24.000 Not in the near term.
00:54:26.000 Now, Tom Nides, who is the ambassador to Israel, had previously stated that he thought that Bibi would be invited to the White House fairly soon.
00:54:33.000 And so now Biden is walking that back because, again, he is a senile old dog.
00:54:36.000 This is after Netanyahu has already walked back the judicial reform and said that he's going to negotiate.
00:54:41.000 Over the judicial reform.
00:54:42.000 Now, imagine how you feel when leaders of foreign countries decide to intervene in domestic American political affairs.
00:54:48.000 Does it piss you off?
00:54:49.000 Pisses me off.
00:54:49.000 I don't like it very much.
00:54:50.000 When the President of the United States decides that he is going to sound off an internal judicial reform that is approved, by the way, like everyone knows there have to be judicial reforms.
00:54:58.000 It's just a question of negotiation.
00:55:00.000 When Biden is sounding off this way, and he's like, I'm not inviting anyone, it's obnoxious and stupid.
00:55:04.000 And, but, you know, that is our current president of the United States.
00:55:06.000 Netanyahu, for his part, said, I've known President Biden for over 40 years.
00:55:09.000 I appreciate his longstanding commitment to Israel, but Israel is a sovereign country, which makes its decisions by the will of its people and not based on pressures from abroad, including from the best of friends, which seems like an appropriate response.
00:55:20.000 This is just silliness.
00:55:21.000 And again, it is part and parcel of Joe Biden's broader Middle Eastern policy, which apparently is to abandon the entire structure and leave it open to Chinese predation.
00:55:29.000 And that's exactly what's happening.
00:55:30.000 So things are going to get a lot spicier over in the Middle East because Joe Biden is very bad at the presidenting.
00:55:35.000 Alrighty, folks, we've reached the end of the show.
00:55:36.000 We'll be back here tomorrow with much, much more.
00:55:38.000 I'm Ben Shapiro.