The Joe Rogan Experience - March 02, 2021


Joe Rogan Experience #1613 - Ayaan Hirsi Ali


Episode Stats

Length

3 hours and 17 minutes

Words per Minute

145.64322

Word Count

28,699

Sentence Count

2,235

Misogynist Sentences

85


Summary

In this episode, I sit down with writer, activist, and feminist icon Ayaan Patel to discuss her new book, "People Who Menstruate," and why she thinks J.K. Rowling's recent comments about women who menstruate should be taken as a joke, and why we should stand up for women who don't have their own names. I also talk about why women should be allowed to call themselves by their first names, and what it means to be a feminist in a world where women are not allowed to use their own name. We also discuss why women need to be able to stand up and fight for their own rights, and how we need to fight for the basic human rights that we should all be fighting for. I hope you enjoy this episode and that it makes you think about how important it is to have your own name as a woman in the 21st century, and that we can all stand up to the wokeness that s been created by the woke mob. Thank you so much for listening to this episode of Thick & Thin, and I hope that you enjoy it as much as I enjoyed making it! thank you for supporting the podcast, and for sharing it with your friends and family and friends! and for supporting it with us in any amount you can manage to find it on your social media platforms, and share it with a loved one who needs it. . I really appreciate it. Thank you for being here. xoxo, Caitlyn and Rachael. - Caitlyn. Caitlyn Caitlin's book: "Heretic" is out there! - Her book: Heretic: A Girl, Me, My Name, My Words, My Truth, My Story, My Thoughts, My Life, My Mind, My Voice, My Opinion, My Country, My Sexuality, My Rights, My Dreams, My Journey, My Feminism, My Soul, My Dream, My Vagina, and My Thoughts on It's My Thoughts On It? - by Caitlyn's Book: The Real Life, Her Words, Her Story, Her Thoughts on the Real Life Experience, Her Book, Her Podcast: and More! , Her Book: My Words and Words, and Her Words and Thoughts, Her Voice, Her Opinion, Her Truth, Her Word, Her Stories, Her Journey, Her Meme, Her Imagination, Her Soul, Her Life, and More.


Transcript

00:00:14.000 So, first of all, thanks for doing this.
00:00:16.000 I really appreciate it.
00:00:17.000 Thanks for being here.
00:00:18.000 Yeah, thank you so much.
00:00:19.000 So, you were saying that you're having a hard time getting people to talk to you.
00:00:27.000 Not exactly.
00:00:28.000 I'm saying that when I had other books published, my publisher would say, here's a list of places you're going to promote the book.
00:00:41.000 And it was quite striking that this year it wasn't.
00:00:47.000 I published my last book in 2015. It's called Heretic.
00:00:52.000 And I was sent to, you know, MSNBC, all of the mainstream media agencies, CNN. It was all over the place.
00:01:02.000 They said, we want you to go there.
00:01:05.000 And I went there.
00:01:07.000 And this year, I just have to do podcasts, it looks like.
00:01:14.000 So what has been the response from these mainstream sources, whether it's MSNBC or CNN or any of these places?
00:01:21.000 They just aren't interested?
00:01:24.000 I don't know exactly what the communication is between them and HarperCollins, and HarperCollins is my publisher.
00:01:30.000 But I had one invitation from a magazine called BUST, B-U-S-T. It's for girls and women.
00:01:39.000 Is that about breasts?
00:01:40.000 BUST as in breasts?
00:01:42.000 Is that what it means?
00:01:44.000 I don't know.
00:01:46.000 Okay.
00:01:47.000 I've been told it's a magazine for very young people and it's widely distributed, so it's something that's popular.
00:01:55.000 And if you come out with a book about women, well, Bust would be a good place to go to.
00:02:03.000 And then I was told...
00:02:05.000 So they had a journalist lined up and a photographer.
00:02:09.000 It was going to be a big deal.
00:02:11.000 And then we got a story saying, sorry, it's not going to happen after all.
00:02:17.000 Because Ayan supported J.K. Rowling, the author of Harry Potter...
00:02:25.000 When, in my view, JK Rowling came out in support of women, but I'm told that I make the people who read that particular magazine unsafe or that there's a potential that I could make them unsafe.
00:02:41.000 Yeah, that's the phrase that gets used.
00:02:44.000 Make them unsafe, or make them feel unsafe, or put them in danger.
00:02:49.000 First of all, JK Rowling's statements, they were not nearly as controversial as people made them out to be, for whatever reason.
00:03:00.000 Do you remember exactly what she said?
00:03:03.000 She said a number of things.
00:03:04.000 I think she challenged people like she and myself being called people who menstruate.
00:03:12.000 And she did do it, you know, with that British sense of humor.
00:03:18.000 So what are we called these days?
00:03:20.000 And she had woman spelled in different ways.
00:03:26.000 I'm not quite sure how to pronounce it because I only saw the spelling.
00:03:30.000 I like when they put the X. Yes.
00:03:32.000 Wim-ex-en.
00:03:34.000 Yeah, Wim-ex-en or whatever.
00:03:36.000 Aren't we even allowed to have a name?
00:03:37.000 People who menstruate.
00:03:39.000 I'm sure there used to be a word for these people.
00:03:40.000 Someone help me out.
00:03:42.000 Wim-ben, Wumpund, Wumud.
00:03:45.000 Opinion.
00:03:46.000 Creating a more equal post-COVID-19 world for people who menstruate.
00:03:49.000 Yeah.
00:03:52.000 Well, her along with Martina Navatrolova, which is another person who got attacked by the woke mob, where you just go, wow, how far is this gone?
00:04:01.000 Where a prominent lesbian woman, who was one of the first out athletes ever, one of the greatest tennis players of all time, who says it's not fair for biological males to compete against women in these sports.
00:04:16.000 And she gets labeled like the most vicious bigot alt-right person you could imagine.
00:04:22.000 You're like, how far has this stuff gone?
00:04:24.000 Yeah.
00:04:25.000 It's gone too far.
00:04:27.000 And for women like me, it's gone way too far.
00:04:30.000 I mean, where I come from, most women are actually fighting for the most basic rights, rights to be safe, not to be killed.
00:04:39.000 Where I come from, people, women, are subjected to femicide.
00:04:46.000 They don't like you, they kill you.
00:04:48.000 You violate the honor, they kill you.
00:04:50.000 They take away your genitals.
00:04:52.000 So there's a very basic set of rights that we don't even have that we're fighting for.
00:05:00.000 And so to get to a place where in the advanced world, we are told, you can't even be called by your own name.
00:05:09.000 You know, we've got to figure people who menstruate.
00:05:11.000 When I read that, I just, first I thought it was a joke.
00:05:15.000 And I thought I could laugh it off.
00:05:18.000 And then I came around and I thought, this is not a laughing matter.
00:05:24.000 We are going to have to stand up for at least what we've achieved in the West and hope to drag people in the developing world to come to where we are.
00:05:32.000 But our name as woman, plural women, is not going to be taken away.
00:05:39.000 And I admire J.K. Rowling for taking that fight on.
00:05:44.000 Well, I mean, she just made a joke.
00:05:46.000 I mean, that's all it was.
00:05:47.000 It was just, like you said, in British humor, you know?
00:05:52.000 Humor is gone now in these discussions.
00:05:56.000 I want to make it very clear that I think that people who identify as trans, transgender, whatever they want to call themselves, I'm a proponent of Them getting,
00:06:12.000 you know, their dignity, their freedom, live as they please.
00:06:18.000 And if there's anything I can do, anything you can do, surely we must do that.
00:06:25.000 But it must not be zero sum.
00:06:28.000 At the expense of biological women.
00:06:31.000 It can't be zero sum.
00:06:32.000 It can't be that transgender people can only thrive and flourish only if they put down women.
00:07:01.000 It's just gotten so complicated.
00:07:04.000 And I don't think that they think they're doing a bad thing.
00:07:08.000 I think they think they're standing up for trans people.
00:07:11.000 But by saying, you know, women who menstruate, for the vast majority of human beings, you're talking about women.
00:07:18.000 Or, excuse me, by saying people who menstruate, you're talking about women.
00:07:22.000 And to deny that and say, no, we're just going to call it people who menstruate, for the very small amount of people who aren't Biologically women.
00:07:34.000 Or don't think of themselves as biologically women.
00:07:36.000 They think of themselves as trans.
00:07:37.000 It's just...
00:07:39.000 It's so strange that this is...
00:07:41.000 This can get someone in trouble.
00:07:44.000 It's very strange that it can get someone in trouble.
00:07:48.000 Half the human population are female.
00:07:51.000 Yeah.
00:07:52.000 Women, girls.
00:07:54.000 So there is, I think, a way of lifting up people who are transgender...
00:08:00.000 To come out as they are and be who they are and feel comfortable in their skins and for the rest of us to accept that without diminishing women.
00:08:10.000 But the way to do it for us as women is to insist.
00:08:15.000 Yes, we are women.
00:08:17.000 I'm not going to be called all the names that they try to call me radical, terrible.
00:08:24.000 They have all sorts of labels that they've produced these days, but I'm not going to accept that.
00:08:31.000 I'm not going to accept being diminished or diminishing my thoughts, but at the same time say, you guys, you can move forward.
00:08:40.000 Maybe in some ways we could actually work together.
00:08:46.000 But the way to do that is to have parameters around which you can work.
00:08:52.000 There has to be common truth.
00:08:54.000 There has to be objective truth.
00:08:59.000 I am one of the people who let them persuade me, but right now I think they're just two genders, male and female.
00:09:09.000 And from a biological perspective, that's all we have.
00:09:14.000 Should we talk about that?
00:09:16.000 Yes.
00:09:17.000 If there are people who feel that they're born in the wrong body and that they want to transition and they're grown-ups, please, by all means, go ahead and do that.
00:09:28.000 But I think it is dangerous to adapt fact and reality to the emotions and And ideologies of the day.
00:09:49.000 It just won't work.
00:09:50.000 It's going to cause even more chaos, even more Confrontations and conflicts.
00:10:00.000 And the only way to get us out of this is to have honest, proper conversations informed by science, informed by objectivity.
00:10:11.000 There is an objective truth.
00:10:13.000 There is something that is real and factual.
00:10:18.000 There's a conformity that is being enforced with this kind of language and that's part of what we're dealing with in our current woke dilemma is that people are being enforced to behave and communicate in a way that fits in with this ideology despite Whether or not it's backed by biological science.
00:10:46.000 If someone has had sex with a woman and fathered children, multiple children, and then decides that they are now a woman themselves, people will say, well, they've always been a woman.
00:11:03.000 Well, that doesn't even make sense.
00:11:05.000 Maybe they felt they should have been a woman.
00:11:08.000 Maybe they feel like they're in the wrong body.
00:11:11.000 But you can't say they've always been a woman.
00:11:13.000 But that is the conformity.
00:11:18.000 When you're applying the rules of the ideology, that's what you're supposed to say.
00:11:25.000 She's always been a woman.
00:11:27.000 And you're like, okay, well, we're in a weird place.
00:11:29.000 How did she get a woman pregnant?
00:11:31.000 What kind of magic are we talking about?
00:11:34.000 Now we're not talking about science anymore.
00:11:36.000 Now we're not talking about biology.
00:11:39.000 This ideology is forcing biological science to conform to it rather than just looking at it in terms of these objective realities.
00:11:51.000 That's right.
00:11:52.000 And so it is up to the wider population to object to that.
00:11:57.000 You just mentioned somebody who fathered children.
00:12:01.000 In order to have an objective analysis of that, we look at paternity issues.
00:12:10.000 If you If a woman claims that you fathered her child and you didn't, there's a way of, through science, we have a way of finding out whether you're the father or not.
00:12:23.000 And so there's universal agreement on what that test yields.
00:12:32.000 That's science.
00:12:33.000 Before you got me into your studio, you had me get tested for COVID as you did for others.
00:12:40.000 That's objective truth.
00:12:43.000 We have to get tested so that you and I both feel safe and we're here.
00:12:48.000 So when it comes to science, we can't pick and choose and say, you know, when it comes to certain things that suit me, I agree to objective truth and science.
00:12:59.000 But then with the other things that don't suit me, when I wanted to pretend that there are 10 or 12 or 1400 gender differences, in that case, science is racist,
00:13:15.000 and science is wrong, and there is no science.
00:13:18.000 It's all about subjectivity.
00:13:20.000 And I think it's for the wider population to come out and say, you can't pick and choose.
00:13:27.000 And I would say, in many ways, that's the basis of science, is that it's not in anyone's favor.
00:13:37.000 Science doesn't understand ideology.
00:13:41.000 This virus, whatever it is, the Wuhan virus, I don't care what name you give it, but whether it infects you or it infects me, it doesn't care.
00:13:52.000 And the scientists who are after, trying to figure out what is it.
00:13:58.000 And then go from there, once you understand, once you have a name for it, and you understand what the problem is, then you start trying to figure out how to deal with it.
00:14:08.000 That's what science offers us, and I think it is very, very important that we come out as a nation, as a people, anyone who values objective truth and science to say, that's something I'm not willing to let go.
00:14:26.000 I am compassionate.
00:14:28.000 I feel a lot of empathy for people who want to transition from one gender to the other, who think that they are born in the wrong body and want to do everything they can to get in a body that makes them comfortable and happy, but not at the cost of science.
00:14:45.000 Is this particularly offensive to you?
00:14:47.000 I mean, it must be because of your background.
00:14:50.000 You briefly talked about that, but for people who don't know you, I would like you to explain your upbringing, where you came from, and how you had to literally risk your life to escape that.
00:15:06.000 So I was born in Somalia in 1969 and growing up in the 70s my family went to Saudi Arabia, we went to Ethiopia, we went to Kenya, that's where I learned English, and then finally in 1992 I ended up in the Netherlands.
00:15:24.000 But if you ask me in the context of science to tell you about those years between, you know, when I could walk and talk and understand what was going around me until about 1992 when I left, I come from territories where superstition is the thing to do,
00:15:45.000 you know.
00:15:46.000 My father left us in 1982. He left us in Kenya.
00:15:51.000 He went back to Ethiopia to fight for what he felt was his calling.
00:15:59.000 Democracy and a just system for the Somali people.
00:16:02.000 But in Kenya, my mother, who was with my grandmother, her mother's mother, And they felt abandoned in a strange country and they didn't understand what was going on and they had the three of us.
00:16:13.000 The three of us, that is my older brother and my younger sister.
00:16:18.000 And as children go, we were terrible.
00:16:21.000 And I remember my mother going off to see witch doctors and ask them, How do I deal with my daily life?
00:16:35.000 And those witch doctors would want one thing, which was whatever money she could give them.
00:16:41.000 And if she couldn't give money, then it would be her goat, or it would be something that they treasured.
00:16:47.000 And in Kenya, I'm 10, 11, 12, 13, 14 years old, and all the time when she goes to these people, all I want to say to her is, This is superstition.
00:17:01.000 You're wasting your money.
00:17:02.000 You're wasting your time.
00:17:05.000 Leave them alone.
00:17:05.000 My mother couldn't read or write, so I didn't know a way of expressing that.
00:17:10.000 And then soon after, in 1985, I was 15 years old, when members of the Muslim Brotherhood came along.
00:17:17.000 And they finally convinced my mother and grandmother and all the women in our neighborhoods, do not reach out to the The superstitious.
00:17:29.000 Don't go to the witch doctors.
00:17:31.000 Come to God, the one and only.
00:17:34.000 Read the Quran.
00:17:35.000 They can't read the Quran, so they have to trust in what he tells them.
00:17:39.000 The Hadith, Mohammed's way of doing things.
00:17:43.000 And in a way, I felt grateful to the people who had shepherded the grown-up women of my life away from these superstitious people to the one and true and only God.
00:18:05.000 It just happened to be another superstition, better organized, more slick.
00:18:12.000 But at the time you didn't think so?
00:18:13.000 At the time I didn't think so.
00:18:15.000 Of course, at the time I completely believed in it.
00:18:19.000 Why did you know that the witch doctors were just superstitious and that it was nonsense?
00:18:29.000 At such an early age.
00:18:31.000 I'm in fourth grade.
00:18:33.000 I had the fortune to actually go to school and be taught such things as science, the science class, biology, cause and effects, the way things happen.
00:18:43.000 One of the things that ravaged us was malaria.
00:18:47.000 I got malaria.
00:18:48.000 Everybody I know got malaria.
00:18:49.000 Most people had families where people died.
00:18:54.000 People got sick, really very sick, and then died.
00:18:58.000 And the witch doctors were supposed to make these people well, and they were at any rate supposed to stop them from dying.
00:19:07.000 So going to the biology class, when we were told, literally, to look at...
00:19:16.000 An insect called a mosquito and dissect it and look at its behavior and how it sees still water, lays its eggs, and what happens when that mosquito comes and injects its What do you call it?
00:19:37.000 That little piece of itself into you, draws your blood and leaves something in you, which is the parasite.
00:19:47.000 Once you understand that, and this is, I'm in fourth grade, fifth grade.
00:19:51.000 Once they teach that and they show how it works, you go home and you say, don't give any more money to the witch doctor.
00:19:59.000 Actually, what we should do is go around to all the little puddles and pools of water around us.
00:20:05.000 Let's drain those, dry those, keep our windows shut.
00:20:10.000 We have this big can of pesticide called Doom and I would say let's spray those after we had done all of that and we won't have malaria because that's how it is.
00:20:24.000 So I found myself even at that age confronting grown-ups who were established who are well respected and who were taking money from my poor mother because they would cure malaria and I come in I mean with the most superficial level of education you can think but objective education to say I actually get what's happening and that I
00:20:55.000 can't explain to an American audience the confrontation the just the boundaries that you're crossing and and the people you're making angry the toes you're stepping on When you, you know,
00:21:11.000 you breeze into the house and say, and now I know how it works.
00:21:16.000 So, you, as a young woman, were going to be forced into an arranged marriage.
00:21:26.000 And this is what made you flee and head to Europe and wind up in Holland, correct?
00:21:33.000 That's correct, yeah.
00:21:35.000 Can you explain how that was going down?
00:21:38.000 So this is 1992 and by then I'm 22 years old.
00:21:42.000 So we've been in Kenya from 1980 to, in my case, 1992. My father left us in 1982. And I was about 12 years old.
00:21:55.000 And all this time he was gone.
00:21:56.000 He was gone for 10 years.
00:21:58.000 And he comes back and he says, it's time for you to get married.
00:22:02.000 You hadn't seen him in 10 years?
00:22:04.000 I hadn't seen him in 10 years.
00:22:06.000 Had you communicated with him at all?
00:22:07.000 He used to write letters and after a while the letters stopped.
00:22:13.000 But the point in terms of him taking the duty upon himself, it's his duty.
00:22:22.000 So the way it works in Somali culture in many parts of the world, that culture is the father's responsible He's your guardian.
00:22:31.000 He's your male guardian.
00:22:32.000 He's responsible for who he's going to pass you on to.
00:22:36.000 That's finding you the right husband.
00:22:39.000 But because he was gone from 82 to 1992, I was able to get on with age and get stronger and wiser, but also see some of my classmates and my friends who were forced into these arranged marriages.
00:22:58.000 And my takeaway from looking at their lives was, I don't want my life to unfold that way.
00:23:05.000 Because it was really a replication of my own mother's life.
00:23:09.000 And my mother's life was miserable.
00:23:12.000 Every country we went to, my mom didn't speak the language.
00:23:14.000 She didn't want to learn the language.
00:23:16.000 But she felt betrayed.
00:23:18.000 She felt out of depth.
00:23:19.000 She was angry.
00:23:20.000 She was full of resentment.
00:23:22.000 And she took it all out on us.
00:23:24.000 So, watching what was happening to these young women, I thought, surely life must offer more than that.
00:23:34.000 I to this day say I am grateful that my father left us when he did and came back when he did.
00:23:42.000 Because had he been with us earlier, he might have taken this initiative to force me into marriage at the age of 15, 16, 17. And at that age, I'm not sure I would have accomplished what I did at 22. And when he was gone,
00:24:03.000 I missed him and I was miserable.
00:24:05.000 I wanted him to come back and be with us.
00:24:08.000 But then again, everything is about hindsight.
00:24:11.000 In hindsight, I think, what if he had married me off at 15 or 16 or 17 or 18?
00:24:20.000 You know, what kind of future would I have had?
00:24:25.000 The environment that you lived in, you felt like women were second-class citizens and you felt like they were the property of men and they were at the beck and call of men and they weren't allowed to speak up.
00:24:41.000 They weren't allowed to do many things that men were allowed to do and they had to know their place.
00:24:49.000 Yes.
00:24:50.000 How frustrating was that?
00:24:51.000 It was hugely frustrating.
00:24:55.000 Also, I'm not trying to defend where I come from, but Jo, when I listen to you talk like that, what I want to say is I know you've got an American-Western So you're observing them through that prism,
00:25:17.000 through the lens of, oh, these women are oppressed.
00:25:21.000 They aren't allowed to do anything.
00:25:25.000 And it's objectively true.
00:25:27.000 I wholeheartedly agree with you.
00:25:29.000 And there's so many women in those positions who agree with you.
00:25:33.000 But being on the inside, being raised within that culture, when you complain about the absolute obedience that you have to show to your father and other male relatives, When you talk,
00:25:52.000 when you object to the fact that you're not supposed to have a will of your own, or desires of your own, or things you want to do, the put down was always that you are the rebel.
00:26:04.000 You're sinning.
00:26:08.000 You're breaking the rules and the laws and the norms and the customs.
00:26:12.000 So you are wrong.
00:26:15.000 And there would be conversations between my mother and her relatives on how can we bring her back into the straight path, if you will.
00:26:28.000 The religious edicts, the tribal and clan edicts.
00:26:32.000 And that's when things get out of hand.
00:26:36.000 Because from one day, you are the insider.
00:26:39.000 They try to mold you into the insider's beliefs and norms.
00:26:45.000 You fail to do that.
00:26:47.000 And if you're not careful, you'll be made the outsider.
00:26:50.000 Were you unique amongst your friends and the people in your family in your beliefs that this was wrong?
00:26:58.000 No, I was not alone.
00:27:00.000 There were girls and women around me whom I really consider them to be so much smarter, stronger, more informed, in many ways wiser.
00:27:14.000 Who I would look up to they might be two or three years older than me and I would say well I'm really having a hard time right now with My mother and sticking to the rules.
00:27:25.000 How do you do it?
00:27:26.000 How have you done it?
00:27:28.000 And the answers I would get most often would be you're young You will learn.
00:27:34.000 There's no way out of here.
00:27:36.000 So what you need to do is show willpower, show strength, show commitment.
00:27:45.000 Everybody goes through this.
00:27:46.000 For some it will be harder than others.
00:27:48.000 But the thing I was told constantly is it's as hard as you make it.
00:27:55.000 In other words, the sooner you submit, the sooner all these hardships go away and then you're just one of us and you're doing what you're supposed to do, what you were created to do by God.
00:28:07.000 You're taking your place.
00:28:11.000 The more you say, I'm not going to do this.
00:28:14.000 I'm going to read this novel.
00:28:16.000 It's not my turn to do the dishes.
00:28:17.000 It's someone else's turn.
00:28:19.000 You start fantasizing about where you think you could be.
00:28:23.000 Then you are stepping on so many toes at that point.
00:28:28.000 And you know there's nobody who's going to be on your side.
00:28:32.000 So you can make the pain as long as you want it to be.
00:28:36.000 What did you know about the rest of the world outside of the community that you lived in?
00:28:41.000 What did you know about the way women were treated in Europe or in the United States or anywhere else in the world?
00:28:49.000 I knew what I got out of literature, out of reading books.
00:28:53.000 I knew what I got out of movies, out of music.
00:29:01.000 I want you to, I don't know how old you are, but the 1980s, I'm in Nairobi and kids my age, I'm in my teens, we're listening to Michael Jackson, we're doing breakdance, we're watching very trashy,
00:29:18.000 what I've now come to call trashy movies.
00:29:21.000 Like what trashy movies?
00:29:23.000 Gosh, many trashy movies.
00:29:26.000 There were these movies at some point where the two guys would come at the cars, one from the other side, and then they would miss, what was that game called?
00:29:37.000 Chicken.
00:29:38.000 Chicken, yeah, the game of chicken.
00:29:39.000 That's the stuff we used to watch.
00:29:42.000 We think of trashy differently.
00:29:46.000 No, it was terrible, for sure, but I don't think we would call it trashy.
00:29:51.000 I think trashy...
00:29:52.000 Jamie, you think trashy would be, like, sexual?
00:29:55.000 Like, what would trashy be?
00:29:56.000 I guess, yeah.
00:29:57.000 Yeah.
00:29:59.000 Trashy would be, like, I guess, it's a weird phrase.
00:30:04.000 Trashy's a weird phrase.
00:30:04.000 Like, you say trashy to people, they know it's not good, but they're like, what does that mean?
00:30:08.000 Well, it's stupid movies.
00:30:11.000 You go to a lot of trouble to get out of the house and lay down this whole, you know, this friend is going to be on the lookout for you.
00:30:23.000 This person is going to tell a lie on your behalf.
00:30:25.000 We're going to tell my mom she went to the mosque.
00:30:28.000 Everybody's going to stick to that story.
00:30:30.000 And then you go to the movies and you watch A Fish Called Wanda.
00:30:38.000 What did it seem like to you to watch a movie like that though, to see this completely different world in these films?
00:30:46.000 My sister and I and all the young women, we were sitting in a cinema and we were mesmerized.
00:30:52.000 Absolutely mesmerized.
00:30:54.000 We just couldn't believe that these were actual human beings who lived like that.
00:31:00.000 Again, talking of Trashy, we read John Collins, we read Robert Ludlam, we read all of those spy stuff.
00:31:09.000 So if you're really in a book into any of these thrillers, you imagine yourself to be the hero of the book.
00:31:18.000 And then after you've solved one of the most complex mysteries, There are confrontations between the Soviets and the Americans.
00:31:29.000 You close the book and you look around you and everything says you need to do these dishes before your mom comes here and whacks you on the head.
00:31:41.000 So there's the reality on the ground which is not what I would call I'm just trying to see how, because I don't want to diminish that, but I also want to explain to an American audience,
00:31:59.000 it's not easy, girls and guys.
00:32:03.000 And for us, reading that type of literature, going to these movies, listening to Michael Jackson and Lionel Richie and doing breakdance, those were the escapes that...
00:32:16.000 Those were our drugs.
00:32:17.000 We didn't have boys because boys could get away and go find hide somewhere.
00:32:23.000 I'm sure they were exposed to some sort of drug.
00:32:27.000 But as a girl in my teenage years, I don't remember anything that was mind altering except that stuff.
00:32:37.000 The neighbors, a girlfriend, a best friend, they would have TV and then later on the video, the VHS stuff came along and you could come and watch movies in their house.
00:32:52.000 And those were the escapes, the escapades.
00:32:55.000 And as you do that, you're telling your mother, you know what, mom, I'm heading to the mosque.
00:33:01.000 But you're not heading to the mosque.
00:33:02.000 You're watching this stuff.
00:33:05.000 And why do I call it trash, rubbish?
00:33:09.000 I don't know.
00:33:11.000 No, they're definitely rubbish.
00:33:13.000 Yeah.
00:33:13.000 Yeah.
00:33:14.000 But in what way have they helped me?
00:33:19.000 I don't know.
00:33:19.000 I've actually forgotten most of the stories.
00:33:22.000 Was there any that particularly stood out?
00:33:25.000 I mean, obviously, just the cultural differences were probably very mesmerizing, but were there any of the movies, did they reach out to you and give you hope that there was something better somewhere else?
00:33:43.000 Sometimes, yeah.
00:33:45.000 There were some really...
00:33:48.000 If movies were made for teenagers, I'm not sure they gave me that sense, but the...
00:33:59.000 You know, people in the military dying for something, that could leave you with a sense of, yeah, this stuff is worth fighting for.
00:34:10.000 Here I'm like 15 or 16 years old.
00:34:13.000 I'm a teenager in Kenya.
00:34:15.000 We have death all around us.
00:34:17.000 We have civil wars all around us.
00:34:19.000 We have refugees all around us.
00:34:20.000 So to go to a screen would be to just escape that stuff.
00:34:27.000 I read Nancy Drew's.
00:34:31.000 You know, be on a journey with her trying to figure out who the bad guys are.
00:34:36.000 It was fun.
00:34:38.000 It was interesting.
00:34:40.000 It plays on your intelligence because you're trying to help her solve the mystery.
00:34:44.000 But then you are her.
00:34:46.000 And so you imagine a world where women can go around solving mysteries.
00:34:54.000 There's stuff like that.
00:34:55.000 But we always understood, like I said, as soon as that thing goes off, you go back straight to your reality.
00:35:04.000 And so your father returns.
00:35:08.000 You're 22. How long had he returned for before he was trying to force you into an arranged marriage?
00:35:14.000 So he left in 82 and came back in 1992. I would say a decade, 10 years.
00:35:21.000 Right.
00:35:22.000 And when he comes back, his attitude is taking it up from where he left it off.
00:35:31.000 So immediately.
00:35:32.000 Immediately.
00:35:33.000 But my mom doesn't respond that way to him.
00:35:36.000 She responds to him, you left and I don't want you back.
00:35:43.000 He's a man with a name.
00:35:44.000 He has a reputation.
00:35:46.000 He's obviously never been told, at least by a wife, you know, I don't want to see you again.
00:35:54.000 I don't want to have you around me.
00:35:58.000 And so the three of us, again, my brother is one year older than me, my sister is a year and a half younger than me.
00:36:04.000 So as three siblings, we are going, okay, are you with dad or are you with mom?
00:36:10.000 Or are you in between?
00:36:11.000 And I'm in between.
00:36:13.000 I'm also the in between child.
00:36:16.000 I can see things from mom's position, but you know what?
00:36:20.000 I love dad.
00:36:21.000 I want him to come back and pick things up from where he left off.
00:36:25.000 And my sister's already gone into the hump of, I don't want to speak to him.
00:36:29.000 He left us.
00:36:30.000 Who the hell does he think he is?
00:36:33.000 My brother just disappears.
00:36:35.000 He goes with his Kenyan friends.
00:36:37.000 How do I explain Kenyan friends?
00:36:39.000 We're a Somali minority, we just hang out with other Somalis.
00:36:43.000 My brother would hang out with Kenyans and my mother had a derogatory name for Kenyans and so she would say he went to quote-unquote, the derogatory name that she had for Kenyans.
00:36:59.000 So that went on for a while.
00:37:01.000 And at some point, my mother made it very clear to my father, he just wasn't welcome.
00:37:07.000 We did the routine things you're supposed to do.
00:37:09.000 When he woke up early in the morning, he told us it's time to pray.
00:37:13.000 We got up, we prayed.
00:37:15.000 I started cooking breakfast.
00:37:17.000 He ate of that breakfast, but she put him in a teeny tiny closet and he wasn't allowed to come into the bedroom.
00:37:28.000 So that was all very awkward and weird.
00:37:33.000 And at that time, there was a civil war in Somalia, so it wasn't just us, the family.
00:37:37.000 There were lots of people staying in our house who could all feel the vibes of what's going on.
00:37:44.000 There was a lot of whispering.
00:37:46.000 And at some point, my father said, I think I'm going to leave.
00:37:51.000 To which my sister said, oh, what's new?
00:37:55.000 And he left, he found a place, about like a 30-minute drive with no traffic, maybe an hour and a half with traffic, with his first wife.
00:38:08.000 He remarried his first wife, who treated him differently.
00:38:12.000 And so that is the setup.
00:38:14.000 Day in, day out, you know, we go and visit him.
00:38:16.000 He comes and visits us sometimes.
00:38:19.000 And then one day he comes and he says, I've been to the mosque.
00:38:23.000 And with Allah's blessing, I think I found you the right man.
00:38:27.000 And it's just like that.
00:38:29.000 You don't meet this man?
00:38:32.000 He says, you'll meet him.
00:38:34.000 Exactly.
00:38:35.000 So like, when am I going to meet this man?
00:38:36.000 And he says, you will meet him.
00:38:38.000 I will bring him over.
00:38:39.000 And he brings him over and I meet him.
00:38:43.000 And there's the get to know one another piece of the deal where my mother is sitting on the end.
00:38:54.000 It's a room.
00:38:56.000 I don't want to call it a sitting room.
00:38:58.000 I think ideally it was intended to be a sitting room, but at that point there are 10 or 12 refugees sleeping there.
00:39:04.000 So there are mattresses on the ground and there's a bed and she's sitting on the edge of that bed.
00:39:08.000 And there are two chairs pulled up, and my father is sitting on one, and the man I'm supposed to be married to is sitting on the other, and we are supposed to start to get to know one another with my parents there.
00:39:22.000 And I asked him about, and my sister was there too, asked him about what novels he reads and what movies he watches and what games he likes to play.
00:39:31.000 And all his answers are And please forgive me, I'm 22 at the time.
00:39:39.000 But in my head, I'm using, yeah, that's, you know, shit.
00:39:49.000 I'm not going to go with this.
00:39:51.000 I'm not going anywhere with this man.
00:39:53.000 He likes terrible movies and bad books.
00:39:56.000 He didn't know of any movies.
00:39:58.000 We thought, how could you be in Canada all this time and not speak?
00:40:03.000 Like, we lived in Kenya.
00:40:05.000 I spoke better English than he did, but he's a Canadian citizen.
00:40:09.000 And so my sister and I are like, it's really mean.
00:40:12.000 And what we were doing was not nice, but I'm coming to the conclusion, no, I don't want to marry you.
00:40:20.000 And my father is...
00:40:22.000 I've just found you the perfect human being.
00:40:25.000 And so...
00:40:27.000 By what metric did you decide this man was a perfect human being?
00:40:30.000 Because he was religious?
00:40:32.000 He's a member of our extended family.
00:40:34.000 He had a job.
00:40:36.000 He was going to materially support me.
00:40:40.000 And my father never ever had to worry about any kind of mistreatment, physical mistreatment, because he's a member of the extended family.
00:40:51.000 And the guy said to me, Osman is his name, he said to me, You look wonderful.
00:41:01.000 You're properly covered up.
00:41:02.000 I was wearing the headscarf and long sleeves.
00:41:05.000 Your attire is modest.
00:41:08.000 And you are going to have six boys for me.
00:41:12.000 Because I only want to have sons.
00:41:15.000 Oof.
00:41:16.000 This is 1992. And my brain is going...
00:41:21.000 I gotta get out of here.
00:41:22.000 I need to get out of here.
00:41:26.000 So how did you manage to get out?
00:41:28.000 So he's a Canadian citizen with a job and he had to go back.
00:41:32.000 He came for two things.
00:41:33.000 He came to look for members of his family who were fleeing out of Somalia.
00:41:37.000 Again, 1991-1992, beginning of the civil war in Somalia.
00:41:41.000 People are fleeing and people all over the world, Somalis all over the world, are coming to Kenya and other places to look for their family members.
00:41:48.000 So that was his main objective.
00:41:50.000 Second objective was to find a wife, which he then at that moment has.
00:41:55.000 And he goes back and my father says to him, don't worry about her immigration papers.
00:42:01.000 I will take care of those.
00:42:02.000 And my father reaches out to another extended member of our family living in Germany.
00:42:08.000 And he says, that's...
00:42:12.000 And Morsal is going to help us with the paperwork.
00:42:15.000 And a few days later, well, that's February when he leaves.
00:42:20.000 So it's now in July of 1992. The travel document issued by the United Nations High Commission for Refugees is ready.
00:42:30.000 And it has a visa on it.
00:42:33.000 And I'm to travel on that travel document that's in my name.
00:42:37.000 So I can travel from Nairobi, Kenya.
00:42:40.000 I go to Ethiopia, Addis Ababa, and spend a weekend with my father's third wife and my half-sister for a couple of days.
00:42:51.000 Then I fly from Addis Ababa to Frankfurt to Dusseldorf.
00:42:59.000 And I'm in Dusseldorf with my relatives.
00:43:04.000 The uncle whom I was supposed to be with, who's supposed to take care of my papers, sent one of the people who work for him, who's another distant cousin, and he says, I'm here to take care of you.
00:43:16.000 Of course, I'm thankful.
00:43:19.000 And he takes me to a family, a Somali family of our clan who live in Bonn.
00:43:25.000 So I spend one night in Dusseldorf and then go to Bonn.
00:43:29.000 And in the period that I'm in Bonn with that family, I get to know the 14-year-old son.
00:43:36.000 It's July, so schools are closed.
00:43:38.000 And I start to ask him about how I can go to the UK. I speak English.
00:43:44.000 I grew up from age 10. I was in Kenya.
00:43:49.000 I can speak English.
00:43:51.000 I think I can find my way in England.
00:43:53.000 He looks at my travel document and he says, it doesn't give you access to the UK, but it gives you access to four other countries besides Germany.
00:44:02.000 And that's the Netherlands, it's Belgium, it's Luxembourg, and I suppose it's France.
00:44:10.000 And you choose.
00:44:13.000 And he starts to talk to me about, we're talking about flights and how do you get there?
00:44:18.000 And he says, you can take the train.
00:44:21.000 And I persuade him to help me take the train the next day from Bonn to Amsterdam.
00:44:29.000 Wow.
00:44:30.000 That's July 24, 1992. You know no one in Amsterdam.
00:44:36.000 You don't speak Dutch.
00:44:39.000 You take this train, and does he keep his mouth shut, or does he tell anybody that you escaped on the train?
00:44:46.000 I didn't tell him I was escaping.
00:44:48.000 I said I was going to visit another extended family, a woman who, when she fled Somali, had stayed in our house, who was in the Netherlands.
00:44:58.000 Her name is Faduma.
00:44:59.000 I had her telephone number, and I told him, I'm just going to go visit those relatives of ours before I go off to Canada.
00:45:08.000 And he helps me with the whole process.
00:45:11.000 So he doesn't know what your plan is?
00:45:13.000 No, he's 14. Oh, okay.
00:45:15.000 I don't tell him anything.
00:45:16.000 I just want to know how do you go from here to there.
00:45:20.000 And the UK plan was frustrated, so now it becomes the Netherlands.
00:45:24.000 And I call that woman, Fadumo, who's somewhere in the interior of the country in an asylum seeker center because she had asked for asylum.
00:45:32.000 And when I'm in the train, she says, this is what you do.
00:45:37.000 Don't come to me fast.
00:45:39.000 Go to that other cousin of ours who lives in a place called Folendam.
00:45:45.000 And so when at 11.30pm the train arrives, she had instructed me how to get off the train, cross the street, go to where the buses are, take the bus to Folendam.
00:45:59.000 And then called this cousin and the cousin sent her husband, who by the way is white.
00:46:09.000 That cousin of mine married a white man and had been shunned herself by the family.
00:46:14.000 And so this guy picks me up from Follendam, which is, it felt like an age.
00:46:21.000 It felt like an eternity to go from Amsterdam to Follendam, but I think it was all of an hour and a half.
00:46:29.000 And he picks me up and he takes me to her and from there she starts explaining to me how things work.
00:46:37.000 How so?
00:46:38.000 In what way?
00:46:41.000 Well, if you ask for asylum, so far as I said, I just want to get a job.
00:46:45.000 I don't want to ask for asylum.
00:46:46.000 And then she says, you can't.
00:46:48.000 You have a visa on your passport.
00:46:50.000 And when that visa expires, you have to get out of the country.
00:46:54.000 So you have a very short window of time to make up your mind what you want to do.
00:47:00.000 And she urged me to ask for asylum.
00:47:02.000 And she said, if you ask for asylum, then you get into the process.
00:47:05.000 They forget about that document.
00:47:07.000 And it's all about what's happening to you.
00:47:10.000 And when I do that, I go to Zvola, the place she said would be the best place for me to ask for asylum.
00:47:18.000 She says it's the best place because that's where the other woman whom I'm on my way to has.
00:47:25.000 And that's where for the first time in my life someone comes in uniform, what looks to me like police uniform or military uniform, and I think it's over.
00:47:37.000 I think he's telling me you're going to get out of the country, you'll be shot, something bad is going to happen to you.
00:47:43.000 And he comes over and he says, would you like a cup of tea?
00:47:47.000 Or coffee?
00:47:48.000 And I can't believe my senses that there is a place in the world where people in uniform ask you if you want tea or coffee.
00:47:59.000 Because where I came from, Kenya, Ethiopia, Somalia, Saudi Arabia, that's not what the police do.
00:48:09.000 So, was it a feeling of relief?
00:48:12.000 Was it a feeling of just complete disbelief?
00:48:15.000 It was disbelief combined with awe.
00:48:21.000 Is this all for real?
00:48:23.000 Am I dreaming it?
00:48:25.000 And the guy actually arrives with the beverage.
00:48:30.000 I mean, yeah.
00:48:33.000 And so it's things like that, small things like that, that I try and tell my European friends and my American friends is, you know, when you guys, you just say rule of law, rule of law, it's not like some kind of poem by your grandfather.
00:48:47.000 It's real.
00:48:50.000 And the person in uniform who later on I discovered wasn't even a policeman, but he was in uniform.
00:48:56.000 He was one of the security people at the center.
00:48:59.000 He directs me to the reception area and he says, talk to these people.
00:49:03.000 And I do and they say, there's something called a stripping card.
00:49:08.000 It's like a bus card that they put in your hands and you say, you have to take this bus and it will take you to the next place.
00:49:16.000 Little haste and they'll take care of your paperwork.
00:49:20.000 And I do that, and then they send me somewhere else.
00:49:24.000 And after criss-crossing the country in buses that the Dutch paid for, with the help of people in uniform who guide you from A to B, they grant me asylum.
00:49:38.000 I become a refugee.
00:49:41.000 And so I don't need that piece of paper that I came in with, which I had shared.
00:49:47.000 Are you in any way concerned that someone from your, whether it's your father's side or this man who you're supposed to be married to, that they're gonna come and get you?
00:50:03.000 Yes.
00:50:03.000 So how do you prevent that?
00:50:07.000 There's no preventing it.
00:50:08.000 The way I think of it is, when I go to the authorities and say, we're going to put down your name and your date of birth, I say to them, instead of telling them my name is Ayan Hirsi Magan, I tell them my name is Ayan Hirsi Ali.
00:50:23.000 I keep to my date of birth, November 13, but instead of 69, I tell them 67. So with Ali and 67, I hope not to be found.
00:50:35.000 Which was naive and stupid.
00:50:40.000 Because in the end they do find me because the way it works with Somalis is no one is looking for your name or your date of birth.
00:50:48.000 They're looking for this girl who looks like that, talks like that and so on.
00:50:56.000 And so it goes through the clan.
00:51:03.000 It's the clan way of finding things.
00:51:07.000 Again, very difficult to explain.
00:51:09.000 I understand.
00:51:10.000 So and so, and so, and so, and so, and so, and so.
00:51:12.000 And so they say, oh yes, I think I've seen this girl somewhere.
00:51:15.000 I think she was with Fathomore.
00:51:17.000 No, then she left Fathomore.
00:51:18.000 Then she went to Marin.
00:51:19.000 Oh yeah, I think that's where she is.
00:51:21.000 So somehow they found me after four months.
00:51:23.000 Four months.
00:51:24.000 So during that four months, what had you been doing?
00:51:26.000 I was, after the initial paperwork, I was sent to a place called Luntren in the middle of the country.
00:51:35.000 And there, I was for 11 months, but they asked you to, you know, They gave me a refugee status which is the best you can have in the world, meaning you're now part of this society.
00:51:52.000 You can go to language class, you can work, you can do whatever you want.
00:51:57.000 And that's exactly what I start doing.
00:51:59.000 I start learning the language, but they don't have any housing for me yet.
00:52:03.000 It's also a place where the government arranges the housing for you.
00:52:09.000 So I was on a wasting list for an apartment.
00:52:14.000 And I was there for four months when this guy arrives through that system of looking.
00:52:20.000 He comes to my caravan.
00:52:22.000 We lived in what Americans would call a trailer park.
00:52:25.000 But we were told to call it caravans.
00:52:28.000 It's homes with wheels underneath it.
00:52:32.000 And it's in the middle of the afternoon and I hear this knock.
00:52:36.000 I open the door and there's the man I was married off to with three other men.
00:52:43.000 And my system freezes and all I can do is say, come in and they come in and then take them to the little living space where the seating space is and have them sit down.
00:52:59.000 And then I say, would you like tea or coffee?
00:53:04.000 And they go, tea.
00:53:06.000 And I pick up the thermoscan.
00:53:09.000 Every caravan has one or two thermoscans assigned to them.
00:53:13.000 And I walk out and I walk all the way back to where the people who work at the asylum seeker center, the social workers.
00:53:21.000 And I talk to one of the service providers, Sylvia, and I explain to her and I say, I'm busted.
00:53:29.000 I told you guys I ran away from the civil war in Somalia.
00:53:33.000 I didn't.
00:53:34.000 I ran away from a forced marriage and the guy I was married to is in my caravan and he's with three other guys and basically I've come to say goodbye.
00:53:47.000 And she says, but you don't want to go with him.
00:53:49.000 I said, no, I don't want to go with him.
00:53:51.000 That's why I came here.
00:53:53.000 That's why I was hiding all this time.
00:53:55.000 And she says, but you don't have to.
00:53:59.000 And I tell her, but you know, your government is going to figure out I lied in my asylum.
00:54:06.000 They're going to figure out the whole story.
00:54:08.000 They'll kick me out anyway.
00:54:09.000 She says, you don't have to.
00:54:11.000 And I say, what do you mean?
00:54:14.000 And she says, I can call the police now.
00:54:17.000 And if you're 100% sure you don't want to go with him, you don't have to.
00:54:21.000 You just talk to the policeman and you'll go with the policeman.
00:54:26.000 And I say to her, yeah, call the policeman.
00:54:29.000 Call the police.
00:54:30.000 And when they arrive, they sit me down and they go through it.
00:54:35.000 Are you sure this is what you want to do?
00:54:38.000 And I keep nodding.
00:54:40.000 I am sure this is what I want to do.
00:54:42.000 And they go back and talk to him.
00:54:44.000 And he gets very mad.
00:54:48.000 And...
00:54:49.000 That's one of the confrontations that I wish was somewhere on the record because he's coming from his culture and his truth and the way he looks at the world and he's telling them, who the hell do you think you are?
00:55:09.000 You can't interfere in this.
00:55:11.000 This woman was given to me by her father.
00:55:14.000 And they don't recognize that.
00:55:16.000 And there's this confrontation, which Sylvia keeps me out of, and she says, whatever, if you want to go with him, you can.
00:55:23.000 But if you don't want to, we're not going to make it happen.
00:55:27.000 And that's another...
00:55:29.000 I mean, I would give that woman and that policeman anything.
00:55:36.000 Anything.
00:55:39.000 Imagine if that woman wasn't there when you went to talk to her.
00:55:43.000 Imagine if there was no one there.
00:55:45.000 Then I would have gone with him.
00:55:48.000 Yeah.
00:55:50.000 So he leaves?
00:55:52.000 He leaves and he says, I'm going to be back with lawyers.
00:55:56.000 Lawyers?
00:55:56.000 Yeah.
00:55:57.000 And he comes back with lawyers.
00:56:01.000 And Sylvia explains to me, he won't be able to find a lawyer who is going to help him Take a human being over the age of 18 years with the argument her father gave her to me.
00:56:16.000 It just doesn't work like that.
00:56:19.000 But you're still incredulous.
00:56:21.000 You still think that it's possible that he's going to drag you away.
00:56:25.000 I am incredulous, but she's trying to literally get it into my skull.
00:56:31.000 It doesn't work like that.
00:56:33.000 And it did help that I was there for four months, that I had in fact seen things working differently.
00:56:40.000 So it wasn't, I think if it had happened on the day of my arrival, it would probably have been over.
00:56:46.000 But having been there all these months and seeing so many things that were so different from what I was used to, I thought that was credible.
00:56:58.000 Like for example, what kind of things did you see that were so different?
00:57:01.000 Well, all these women who were working.
00:57:04.000 You have to imagine an asylum seeker center back then was this big compound, like a military compound.
00:57:11.000 It does have barbed wire around it, but where we were, all the homes are these trailers.
00:57:18.000 And then at the entrance of the compound, you have a little building where security people in uniform are sitting, and then there are all these little houses.
00:57:29.000 So the people who take shifts in running the day-to-day of the center, and then there are the people who deal with health care,
00:57:45.000 there are people who deal with Anything, food, anything that you, you know, putting 300, 400, 500 people in a compound, all the logistics of that, the people who run that stuff are all in little houses there.
00:58:03.000 And I mean little houses, sort of makeshift.
00:58:08.000 Two, three room houses where there are offices.
00:58:12.000 So I've seen it.
00:58:14.000 I saw that those places were occupied by women who were very often telling the men what to do.
00:58:21.000 And I would ask, so is this man your boss?
00:58:25.000 No, he's not my boss.
00:58:26.000 I'm his boss.
00:58:27.000 That's what the Dutch women see.
00:58:30.000 And they explain these hierarchies.
00:58:33.000 I arrived in 1992 in July.
00:58:36.000 It's the summer months.
00:58:38.000 Women are dressed in shorts, tank tops, t-shirts.
00:58:44.000 Is that crazy to you?
00:58:46.000 It looked otherworldly to me.
00:58:49.000 And so are the men.
00:58:52.000 And no one was harassing anyone.
00:58:55.000 They just seemed to be oblivious to all of this.
00:58:59.000 And the men would talk to me like a real person.
00:59:02.000 Wow.
00:59:03.000 To me it was wow.
00:59:05.000 It's not wow anymore.
00:59:06.000 I know it now.
00:59:07.000 But back then it was wow.
00:59:09.000 But it's important for people to listen to this.
00:59:12.000 To try to understand where you're coming from and why you find a lot of what we discussed earlier so offensive.
00:59:22.000 Because you've dealt with real suppression.
00:59:27.000 And to just try to imagine what it was like to be you to see women in shorts, and women telling men what to do, the women who were the boss, women who could do whatever they wanted to.
00:59:40.000 Yeah, they were on bicycles.
00:59:42.000 They were roller skating.
00:59:44.000 This is crazy.
00:59:44.000 Yeah.
00:59:45.000 They had their hair out in the open, up, down.
00:59:48.000 It didn't matter.
00:59:49.000 They were just...
00:59:49.000 Did you keep a journal during this time?
00:59:51.000 I wish I did.
00:59:52.000 I didn't keep a journal, but I had...
00:59:55.000 It would be like someone visiting another planet.
00:59:57.000 Yeah, and like, I don't know again how old you are, but we used to have...
01:00:01.000 We were talking about, I'm two years older than you, remember?
01:00:04.000 Okay.
01:00:04.000 Yeah, but for us to call home was four guilders and 99 cents.
01:00:11.000 That's five guilders.
01:00:13.000 So that's almost the equivalent back then was five dollars to call home for one minute.
01:00:21.000 So in whatever you said in one minute cost five dollars.
01:00:25.000 So I would call my sister sometimes and sometimes I'd rant about, oh my god, it's raining, it's raining.
01:00:32.000 And she's like cursing and saying, I don't care to hear about the rain.
01:00:36.000 Have you got anything else to say?
01:00:38.000 And it's like, okay, the women here, they're running around in like, like half naked.
01:00:47.000 And the men too.
01:00:50.000 It's different here.
01:00:51.000 Things are crazy here.
01:00:53.000 And then your money would run out.
01:00:58.000 I wish I kept a journal.
01:01:01.000 Yeah, I wish you did too.
01:01:03.000 But then there were the other Somalis who came from Somalia, and there were people who came from Iraq, they came from Afghanistan, they came from Iran, they came from everywhere.
01:01:12.000 And we would huddle together in the dining room and say the exact same things.
01:01:18.000 And as women, men from those parts of the world would actually start harassing us and treating us badly.
01:01:26.000 And I would constantly go to, we call the tables, because the people say, like, that's the white table.
01:01:34.000 The white table means white people are sitting around the table.
01:01:37.000 So I'd go to the white table and tell them, this is how the men are treating us.
01:01:43.000 And your men are treating you differently.
01:01:45.000 Like, can you talk to them differently?
01:01:49.000 Wow.
01:01:49.000 And there were things like that.
01:01:51.000 And they would say, but why do they do that?
01:01:54.000 Where do you guys come from?
01:01:56.000 Is that normal?
01:01:57.000 And in that, I don't know what you would call it.
01:02:00.000 You could even call it like a human lab because you've thrown these people from all over the world at one another in a small place.
01:02:09.000 And there are expectations and our expectations are not being met.
01:02:13.000 There are things that surprise us.
01:02:14.000 There are things that we go, oh...
01:02:18.000 I didn't think that things were done that way.
01:02:22.000 It's all there.
01:02:28.000 I don't want to say it was a good memory in the sense that it was pleasant, but in terms of teaching moments, best teaching moments in my life.
01:02:39.000 Because it's a complete paradigm shift.
01:02:42.000 Complete paradigm shift.
01:02:46.000 There was a man from Iran who kept looking at my skin and staring at it.
01:02:51.000 And he would scare someone else's skin and he'd say, does it really get that dark?
01:02:57.000 And you think, but you're from Iran.
01:03:01.000 People in Iran at that point, what this man was telling me, some of them were shut out of everything.
01:03:07.000 That they had no idea that they were actually black people alive.
01:03:13.000 This is in 1993. 1992, 1993. So there were people arriving.
01:03:22.000 I met people from...
01:03:23.000 Never experienced.
01:03:24.000 Never experienced.
01:03:25.000 I walk out of, you know, where you have to go turn your laundry in and get the fresh laundry.
01:03:32.000 And I would meet someone.
01:03:34.000 Where do you come from?
01:03:35.000 And she says, Azerbaijan.
01:03:37.000 And I think, hmm, is that a place?
01:03:41.000 That's how we were.
01:03:43.000 We didn't know.
01:03:45.000 I knew reality where I came from.
01:03:50.000 I knew a little bit about Europe.
01:03:52.000 I knew a little bit about America.
01:03:55.000 But there were so many places that we didn't know anything about.
01:04:00.000 Some of my, you know, the camp mates, they came from So I knew there was a country called Yugoslavia.
01:04:09.000 But when you meet these people, they never said they came from Yugoslavia.
01:04:13.000 They said, I'm from Croatia or Bosnia or Serbia.
01:04:17.000 And you say, are those countries?
01:04:20.000 They weren't at that time.
01:04:21.000 They weren't countries.
01:04:23.000 But that's how these people saw.
01:04:25.000 That's how they identified.
01:04:27.000 You shouldn't mistake a Serb for a Bosnian or the other way around, or you'll be in big trouble.
01:04:34.000 Wow.
01:04:35.000 So it's stuff like that.
01:04:37.000 And I was there for 11 months, and I wish I was an anthropologist.
01:04:41.000 I wish I had a book with me.
01:04:43.000 I wish we were just recording the whole deal.
01:04:46.000 There were Somalis who were just having, right in the middle of civil war, slashing each other's throats, put in the same asylum seeker center, in the same compound.
01:04:58.000 And the Dutch people who were in charge of the center, they would come out and they said, another fight broke out.
01:05:04.000 What are they fighting about?
01:05:06.000 And we would just go like, oh my gosh, don't you know?
01:05:12.000 How would they know?
01:05:15.000 Especially before the internet.
01:05:16.000 How would they know?
01:05:17.000 How would they know?
01:05:18.000 It was before the internet.
01:05:20.000 This is a country that's trying to be generous and welcoming.
01:05:23.000 They want everybody to be well-fed and get rid of their traumas and leave their traumas behind them.
01:05:31.000 But if you find yourself in these caravans or trailer park cars, they're very small.
01:05:41.000 They're probably, I would say, the interior of this studio.
01:05:46.000 Maybe some of them even a little smaller, but divided into a sitting area, bedroom, bedroom, bedroom, and into three bedrooms.
01:05:55.000 And if you meet your archenemy right there, you're placed in the same caravan, how do you respond?
01:06:04.000 So that's some of the things that were going on were crazy.
01:06:10.000 And what universal language?
01:06:12.000 Was it English you were speaking with the people from Croatia and Bosnia?
01:06:16.000 English.
01:06:17.000 Almost everyone spoke English, attempted at speaking English.
01:06:23.000 And I did a lot of translation, translating from Somali to English, English to Somali.
01:06:28.000 I volunteered to do that.
01:06:30.000 Again, a huge source of education for me.
01:06:35.000 Because then I learned how those people that we just call white, how they were thinking, what was going through.
01:06:43.000 They say, you've got to fill this form again, you've got to fill that form again, you've got to fill another form.
01:06:48.000 And so the Somalis were saying, there must be a conspiracy.
01:06:51.000 Why do they want all these forms filled out?
01:06:54.000 Because where we come from, when a government asks you to give personal information to the government, that means you're going to disappear.
01:07:02.000 You'll be disappeared, or you're betraying a family member.
01:07:05.000 So when they ask for information, we're all going, ouch.
01:07:10.000 And so you have to get over that.
01:07:13.000 They have to come in and explain, nope, it's only for your health.
01:07:16.000 We're the only ones who are seeing.
01:07:18.000 No one else, no part of the government will see us.
01:07:21.000 And very often people are struggling to just take them at their word.
01:07:27.000 So when this husband person, this person who's supposed to be your husband, when he comes back with lawyers, how does that confrontation go down?
01:07:40.000 What kind of lawyers does he bring?
01:07:42.000 Lawyers from Holland?
01:07:45.000 Where are the lawyers from?
01:07:47.000 He threatened to go and get lawyers.
01:07:50.000 And here I'm guessing because he didn't tell me.
01:07:54.000 And my guess is he probably went to get lawyers and the lawyer said, what's the case?
01:08:01.000 So he tried to get lawyers in Holland?
01:08:03.000 In Holland.
01:08:03.000 Yeah.
01:08:04.000 And my guess is, and now I'm confident that my guess is right, that there is no lawyer probably who would take that case.
01:08:14.000 It's not like America.
01:08:15.000 You don't litigate for the sake of litigating.
01:08:18.000 If you lose a case, you pay for the entire litigation, all the costs that the litigation costs.
01:08:27.000 And so a lawyer would say there must be some kind of law that I can use to defend you.
01:08:36.000 And if you don't have a case, you don't have a case.
01:08:39.000 But if you take this to court, then you're wasting everyone's time and you are going to pay for that.
01:08:45.000 And so I'm sure he backed away.
01:08:47.000 But what he then did was come back with more relatives that he and I both share.
01:08:54.000 How many times did he come back?
01:08:55.000 So he came back the second time.
01:08:57.000 And the second time there was this big, in one of the caravans, this big gathering.
01:09:02.000 And he said he came back with the king of our clan.
01:09:05.000 It's a descendant of someone who was a king.
01:09:10.000 And that he is going to be the mediator because that's what my father advises.
01:09:14.000 And so I had to go and sit in that caravan with all of these members of my clan.
01:09:22.000 Elderly, wise, just the people whom you have at hand, who are the highest levels of the clan power hierarchy.
01:09:30.000 And how many months had you been in the country when this happened?
01:09:32.000 Four.
01:09:33.000 Still four, so he came back relatively quickly.
01:09:36.000 He came quickly, a week or two later, maybe even within the week.
01:09:39.000 He came back very quickly.
01:09:40.000 Had you developed any confidence that you were going to be able to stay by then?
01:09:45.000 Yeah, this woman I'm telling about, Sylvia, she had the police ready and I wasn't going to do anything.
01:09:51.000 I wasn't going to go into the den.
01:09:53.000 I wasn't going to go into that space without having the backing of the police.
01:10:00.000 So were the police in the caravan as well or were they outside waiting?
01:10:03.000 They were not in the caravan, but she said, you are out there and nobody's going to come.
01:10:07.000 They know.
01:10:08.000 First of all, we're on a compound.
01:10:09.000 The compound has barbed wire around it.
01:10:13.000 There is security.
01:10:14.000 And then there is the police waiting for whatever is going to unfold.
01:10:18.000 So they can't drag you out of there?
01:10:20.000 They can drag me out.
01:10:21.000 It could cause me physical harm, but they didn't, thank God.
01:10:25.000 And he said he wasn't like that.
01:10:28.000 And I knew that he wasn't like that.
01:10:30.000 He just wanted to have the last word on honor.
01:10:34.000 And he really wanted to be seen as...
01:10:40.000 I'm this honorable guy.
01:10:41.000 I've done everything I can.
01:10:43.000 And look, I'm the one who's been lied to and cheated and mistreated and all of that.
01:10:51.000 They all came around and each one of them gave me the longest lecture you can possibly think of, you know, telling me story after story of how this could end.
01:11:01.000 Now you're in arms of your family and you're about to walk out that door and you're saying, I don't want to have anything to do with the family.
01:11:08.000 You're all on your own.
01:11:09.000 This could end really badly for you.
01:11:12.000 So I would get that and every single person participating in that gathering would tell me a story, each one more horrifying than the previous one.
01:11:22.000 And all I had to do was just sit and be quiet.
01:11:25.000 Just don't say a word, just sit right through it.
01:11:28.000 When they were talking about horrible stories, like what kind of horrible stories?
01:11:32.000 Well, horrible stories is you're sitting and it's like, okay, here we are today.
01:11:36.000 Your father has found this amazing man for you.
01:11:38.000 So there'd be a lot of flattery to him, a lot of flattery to my father, and then a fantasy of what this union could be and could become like.
01:11:47.000 And now it's not.
01:11:51.000 Because of you.
01:11:52.000 You, Ayaan.
01:11:53.000 It's up to you.
01:11:56.000 And you walk out that door, and the consequences are, and they would, like, sort of spell it out.
01:12:03.000 There'll be no one for you.
01:12:05.000 You could end up being a prostitute.
01:12:08.000 You will be sold into slavery.
01:12:10.000 There's no one who cares about you.
01:12:14.000 You make your choice.
01:12:15.000 You walk out that door.
01:12:16.000 All that bad stuff happens to you.
01:12:18.000 You stay here.
01:12:20.000 You go to your husband.
01:12:22.000 You say, forgive me.
01:12:23.000 He forgives you.
01:12:25.000 And you're within the family fold.
01:12:29.000 And then the next person would do that.
01:12:31.000 And the next one are 12 of them.
01:12:34.000 And I just listen to that.
01:12:36.000 Again, it follows that same procedure.
01:12:40.000 Flattery to him, flattery to my father.
01:12:43.000 Look what you're throwing away.
01:12:45.000 Have you lost your mind?
01:12:48.000 So after all that emotional blackmail, rational, you're not going to be one of us.
01:12:56.000 You will not be a mugger anymore.
01:12:59.000 Blah, blah, blah.
01:13:00.000 All of it.
01:13:01.000 At the end of it, I'm just sitting, just quietly.
01:13:06.000 That's what you're supposed to do.
01:13:07.000 I was raised to do that.
01:13:08.000 Don't speak back.
01:13:09.000 Don't talk back.
01:13:10.000 Don't interrupt.
01:13:12.000 Just shut up.
01:13:13.000 Be quiet and listen.
01:13:15.000 And then it goes to the judge.
01:13:17.000 So the guy that he, the guy who was married to, the guy he picked as the ultimate judge is sitting in the room.
01:13:24.000 And he's the one who's going to make the call after I've made my case.
01:13:29.000 And there's no one on my case.
01:13:32.000 Did you make a case personally for yourself?
01:13:35.000 I just said I don't want to be with him.
01:13:37.000 I've made up my mind.
01:13:40.000 And what does the judge say?
01:13:42.000 He asked me again and again, and I said, I made up my mind.
01:13:47.000 And in the meekest voice, most apologetic voice, and then he called it off and he said, we are going to take this up with your father.
01:14:00.000 And I was allowed to leave, and that's the last I saw of them.
01:14:06.000 Did you keep worrying that they were going to return?
01:14:09.000 No.
01:14:10.000 You thought that was it?
01:14:11.000 No.
01:14:11.000 I think the one thing I worried about was, well, now I've put myself out there.
01:14:16.000 Everything they said about me being alone and kicked out, that was true.
01:14:20.000 There's no way back after that.
01:14:23.000 I didn't give myself a way of knocking on the door and saying, can you take me back to my father or my mother after taking them through something like that.
01:14:34.000 So, is this a fearful moment for you?
01:14:37.000 Do you have anticipation about the future?
01:14:41.000 Do you feel positive about it?
01:14:44.000 Like, how did you feel?
01:14:46.000 I feel like I had to walk my ass off to learn Dutch language.
01:14:52.000 Yeah, and get a job that had nothing to do with the things that they were frightening me about.
01:14:58.000 Right, yeah.
01:14:59.000 Yeah, being sold into this and sold into that and, you know, get on with it.
01:15:07.000 And in two and a half years from that moment, so 1994, I was enrolled into a vocation school.
01:15:15.000 1995, September, I was enrolled into the University of Leiden.
01:15:20.000 And that's, it was, I was literally terrified into it.
01:15:27.000 Terrified into learning Dutch and joining a university.
01:15:29.000 And going to university and making some...
01:15:31.000 You said...
01:15:31.000 I said I was going to make something of myself.
01:15:34.000 Well, then you better do it.
01:15:36.000 And the alternatives, you know, the cleaning jobs, the translation jobs, the stacking of...
01:15:43.000 I worked in...
01:15:46.000 I don't know if we still have those.
01:15:48.000 I think maybe now machines do that sort of thing.
01:15:50.000 But the packing industry, where all these items come at you in a factory and you just put them in a box very quickly, as fast as you can.
01:16:01.000 And they pay you a minimum wage.
01:16:03.000 And obviously I didn't like that.
01:16:05.000 And so if you combine all of that, I thought, I have actually no choice but to get on with it.
01:16:15.000 So, how quickly did you learn the language?
01:16:18.000 In August of 1992, I didn't speak any Dutch.
01:16:25.000 Zero.
01:16:26.000 And in April, May, June, July of 1994, I was translating in Dutch.
01:16:34.000 Wow.
01:16:35.000 Yeah.
01:16:36.000 So, if you want it, you can do it.
01:16:38.000 If you're worried about being sold away to slavery and prostitution.
01:16:43.000 Wow.
01:16:44.000 That's incredible.
01:16:45.000 And I was embraced.
01:16:46.000 It's an incredible story.
01:16:49.000 I just want to caution people.
01:16:51.000 It wasn't just me doing this for me.
01:16:54.000 There were also the friends I made, like Sylvia, the woman I told you about.
01:16:58.000 All of those people who then were a witness to this story who were cheering for me and helping and I went out of a network and I went straight into a different network and those people really embraced me and I'm really grateful to them.
01:17:19.000 And so you enrolled in this university.
01:17:21.000 What did you study?
01:17:22.000 I studied political science.
01:17:25.000 My professor used to say never call political science political science because it's not a science.
01:17:30.000 So it's the school of government.
01:17:32.000 It's politics.
01:17:34.000 So politics in Holland?
01:17:35.000 In Holland.
01:17:37.000 It's much different than politics in America, right?
01:17:40.000 The theory part, so what you learn in university is different because it's well-organized and well-ordered and it always has a happy ending.
01:17:52.000 But when you get into politics, the day-to-day stuff, that's a different story altogether.
01:17:59.000 And political science helped me understand, oh yeah, so we have these different institutions, you know, House of Commons, let me just put it that way because it's the English-speaking word, but the lower house, the upper house.
01:18:12.000 And you have the electorate, you have all the different institutions, you have the different layers of, you know, from the city to the province to, we didn't have a federal, but the nation.
01:18:26.000 You understand that stuff, where it came from.
01:18:29.000 The history appreciated all of that.
01:18:31.000 But when you're practicing politics day to day, it's completely different.
01:18:38.000 Did you consider staying in Holland?
01:18:40.000 Yes.
01:18:41.000 What made you leave?
01:18:44.000 The...
01:18:48.000 So there's one gap we left out when we were talking about my life story, which was what happened after 9-11-2001, when I started to engage in the debate on what is it that caused it,
01:19:05.000 and then that's how I end up in politics.
01:19:08.000 And I get sworn in in 2003 with, and I'm heavily guided by bodyguards who are heavily armed.
01:19:19.000 And from the second half of maybe 2003, they're moving me from place to place.
01:19:26.000 You get sworn in to what?
01:19:28.000 Parliament.
01:19:29.000 Parliament.
01:19:29.000 Yeah, it's what we call Congress in America, the lower house.
01:19:34.000 So by the time that happens, I'm already surrounded by people carrying weapons.
01:19:40.000 They're guards.
01:19:42.000 They're from the government and they're protecting me.
01:19:45.000 And this goes on for a while, but I get to a place where the threat is considered to be so intense that I had to be moved from address to address, from address to address.
01:19:57.000 Is this because of your analysis of what happened September 11, 2001?
01:20:03.000 What is the threat coming from?
01:20:05.000 It's the analysis of what happened where I said, yes, those men acted because of their convictions, not because of any particular policy.
01:20:14.000 I had unfortunately made it public that I wasn't a Muslim anymore.
01:20:20.000 And the think tank that I was working for, they had put me on integration.
01:20:25.000 I had said, if we want the integration to speed up, we have to emancipate Muslim women.
01:20:31.000 And the three things taken together, my family was already hostile to me.
01:20:37.000 Then you had the wider community and now Muslims of all nationalities and ethnicities and colors.
01:20:46.000 I pissed off everyone, pretty much.
01:20:50.000 So this is 2003, which is crazy.
01:20:52.000 You're talking about 10 years after you arrived in Holland, roughly.
01:20:56.000 Yeah.
01:20:57.000 It started in 2002. In 2002, I had to leave the Netherlands to come and hide in Santa Monica.
01:21:06.000 And that was in October.
01:21:08.000 And when I went back in November, that's when I accepted The idea of getting into parliament and started contending for parliament.
01:21:19.000 Got into parliament, I still have all these men around me and the security parameters which I'm never allowed to talk about.
01:21:27.000 Anybody who's been in it will never talk about it because you just don't.
01:21:31.000 But it's stifling.
01:21:35.000 And it was then that I had decided I'm going to do one term, and if the cabinet were to sit through its term, it would be four years.
01:21:44.000 So it would begin in 2004 and end in 2007. But instead, the cabinet fell again because of me in 2006, and I left and I went to Washington, D.C. It fell because of you?
01:21:57.000 What do you mean?
01:21:58.000 It fell because of me because the Minister for Immigration and Integration decided to take away my citizenship.
01:22:06.000 If you're not a citizen, you can't be a member of parliament.
01:22:10.000 Why did they do that?
01:22:11.000 She did that because she said, when you first asked for asylum, you lied about your name and your date of birth.
01:22:17.000 And that was true.
01:22:19.000 But I had told the seniors of my party that I had lied about that way back in 2002. So it was a well-known, open information.
01:22:32.000 It wasn't a secret.
01:22:34.000 But there was a left-wing documentary company that said they were going to make a profile of me.
01:22:44.000 And they took, literally, I'm not kidding, they took a book full of essays and interviews that I had given and based on that, they decided to trace my life back to Kenya and then brought the information that was in the book published by the Dutch publisher.
01:23:04.000 Where I say, my name is actually not Ayaan Hirsi Ali, it's Hirsi Magan.
01:23:07.000 I wasn't born in 67, I was born in 69. And they make this big news item.
01:23:13.000 And the context was that particular Minister of Immigration and Integration was playing the I am tough card.
01:23:23.000 If you lie about your asylum, if you lie about your personality, we're going to take you out.
01:23:29.000 And people were already saying, even before she did it, well, Ayaan lied about her life while she's still in parliament.
01:23:37.000 So she came round and said, well, take away her citizenship.
01:23:41.000 And that was ridiculous, or at least the rest of the party, the rest of politics thought that was ridiculous.
01:23:46.000 So they started to demand, after she took away my citizenship, that she resign.
01:23:51.000 And she refused to resign.
01:23:53.000 And the small coalition party, D66, said, as long as she's in the cabinet, we're not going to be in the coalition.
01:23:59.000 So either she's out or we are out.
01:24:02.000 And she said, I'm not going out.
01:24:04.000 And they went out and the cabinet collapsed.
01:24:07.000 And then I came here.
01:24:10.000 Wow.
01:24:12.000 So when you came to America, were there still threats on your life?
01:24:17.000 Yeah.
01:24:18.000 Those threats are not going away.
01:24:21.000 Is this a regular thing for you on a daily basis?
01:24:25.000 I don't let it interfere with my daily life anymore.
01:24:31.000 It's been too long.
01:24:33.000 But it's just, you know, being on the most wanted of the Al-Qaeda list, things like that.
01:24:41.000 I'm aware of it, and so I do live with security.
01:24:45.000 There are people around me who have guns and who protect me, but I don't, on a personal level, I don't let that get under my skin.
01:24:56.000 It doesn't bother me the way it used to bother me.
01:25:00.000 And all this is just from leaving the religion and saying that you're an atheist now?
01:25:07.000 And saying that 9-11 perpetrators were driven by religion and all the other perpetrators since then who invoked Islam.
01:25:19.000 Look, if you go out there and you kill someone And you leave the reason why you do it for all of us to see who are we to say, well, you got all confused.
01:25:31.000 You actually meant something else.
01:25:33.000 Maybe it's your income status or you feel disenfranchised.
01:25:39.000 This is what we've been doing for radical Islamist terror attacks.
01:25:44.000 A lot of people are saying, That's what they say.
01:25:47.000 This guy who's shouting Allahu Akbar, this guy who's saying I'm doing it because of my religion, he's totally confused.
01:25:53.000 That's not why he's doing it.
01:25:54.000 He's doing it because people are poor.
01:25:59.000 It just doesn't make sense.
01:26:02.000 Why do you think that is?
01:26:04.000 Particularly in the United States, why do you think there's a reluctance to accept that there is an ideological aspect for a lot of these actions?
01:26:13.000 That they're being driven by what they believe is the will of their religion.
01:26:22.000 The reluctance, I am told, has to do with We don't want the general American public becoming hostile to Muslims, immigrants, foreigners.
01:26:39.000 I'm told we don't want the general American public stigmatizing people who are innocent.
01:26:46.000 They happen to be Muslim, but they have no intentions of We're perpetrating terrorist attacks and we don't want those people to get hurt.
01:26:55.000 So we don't want to say that this person was driven by what he says he is driven by.
01:27:05.000 I get arguments like that.
01:27:08.000 I've also, obviously, having been a politician, also had reasons of, well, if you say to them, yes, this individual is driven by Islam, Then he gets to own what Islam is.
01:27:24.000 And Islam is a contested concept.
01:27:27.000 And because it's so contested, we Americans and Westerners, we should give it to the peace-loving good Muslims.
01:27:35.000 They should own that concept.
01:27:37.000 The radicals, the terrorists, they should not own.
01:27:41.000 We should declare and say they are unbelievers.
01:27:44.000 You can take that reasoning up to a point, but in this case, I'm still of the opinion that you can't do that because Islam is a set of, it's a thesis, it's a set of beliefs,
01:28:02.000 it has an internal logic to it, and If you say it just means what I want it to mean and it's a good thing and I'm only going to give it to the good Muslims,
01:28:21.000 you're approaching it as a thing.
01:28:25.000 And it's not.
01:28:27.000 It's an idea.
01:28:28.000 It's an ideology.
01:28:29.000 And what the people we think of as bad are saying is, I'm really living up to the requirements of my religion.
01:28:39.000 If you don't understand that logic, you will never be able to fight Islamist terrorism, political Islam.
01:28:51.000 You won't be able to fight it because then you don't understand it.
01:28:54.000 You can't fight an ideology by pretending it doesn't exist or it's a good thing.
01:29:01.000 What do you say to the people that talk about all of the Muslims that have no desire to commit terrorist acts, live their life peacefully, and just abide by the tenets of the religion, and they believe that Islam is a religion of peace?
01:29:20.000 Yeah.
01:29:21.000 I see that.
01:29:23.000 I agree with them.
01:29:25.000 That's the case.
01:29:26.000 I would say most people who identify as Muslim just want to lead peaceful lives, go about their own business, and they don't want to harm anyone.
01:29:38.000 That's absolutely true.
01:29:40.000 And so, not this book, but the previous book, Heretic, My analysis is there is one Islam but there are three sets of Muslims.
01:29:54.000 There's one Islam, and that's the Islam that's in the Quran, the Islam that was founded by the Prophet Muhammad.
01:30:00.000 But then the Prophet Muhammad had two careers, one in Mecca and one in Medina.
01:30:06.000 When he first established the religion in Mecca, he went around the city asking people to give up their gods and come to his one God.
01:30:14.000 And he did it by asking.
01:30:16.000 He did it by persuading, talking to people, and preaching charity and goodness.
01:30:22.000 And then 10 years later, he moves to Medina and he establishes a militia.
01:30:31.000 And then things change.
01:30:33.000 He starts to give people a choice.
01:30:35.000 You either come to my one God and you give up your gods or you die by the sword.
01:30:42.000 And anytime from Medina, the religion becomes incredibly successful and he goes beyond Arabia into the rest of the world.
01:30:52.000 And so if you're a Muslim in the 21st century and there are 1.6 billion Muslims in the world, if you're a Muslim and you say, I'm a peace-loving Muslim, I don't want to impose my religion on anyone else, you're invoking Muhammad in Medina.
01:31:09.000 If you say, well, I think jihad means that we must take our religion seriously and convert other people, and if they refuse to convert, then we'll use violence, then you're invoking Mohammed in Medina.
01:31:27.000 You said Medina twice.
01:31:28.000 You said Medina the first time as well.
01:31:30.000 Okay, I'm sorry.
01:31:31.000 The peaceful Muhammad is not Medina.
01:31:35.000 The peaceful Muhammad is Mecca.
01:31:37.000 So Mecca is where he first came out.
01:31:40.000 And so if he says, if a Muslim today says, unto you your religion, unto me mine, I'm tolerant, all of that, you are invoking Mecca.
01:31:51.000 If you're invoking jihad, you know, the Islamic State of Iraq and Syria, ISIS, Al-Qaeda, and some who are sometimes violent, but not all the time, the Muslim Brotherhood and other organizations and movements,
01:32:06.000 they're invoking Mohammed in Medina.
01:32:10.000 Because in Medina, Mohammed made it very clear, you spread the religion by word of mouth, by example, But also by the sword, by violence.
01:32:24.000 That's Medina Islam.
01:32:26.000 So I think it would be more accurate to say there's just one Islam at this point that's unreformed, and there's a third group that I describe in Heretic, which is the people like Majid Nawaz who are actually trying to bring about a different Islam.
01:32:44.000 To shed Medina, bring some stuff out of Mecca, adapt it to our times.
01:32:49.000 They want to modify stuff.
01:32:51.000 They want to reform.
01:32:53.000 So there is that group too, who are actively trying to change things for the better, but they're a minority.
01:32:59.000 I think the majority are Mecca Muslims, the people who are just Muslim.
01:33:04.000 They go about their daily business.
01:33:06.000 They don't want to harm anyone.
01:33:07.000 But then they have to deal with these...
01:33:12.000 Jihadists who challenge them and who say to them you can't possibly be a true Muslim if you only adhere to Mecca because the Prophet said what happened in Medina abrogates or voids what happened in Mecca.
01:33:27.000 What is stopping particularly people from the left, including intellectuals, from recognizing the differences, that there are differences in people that follow the peaceful version of the religion and then people that follow the more radical version of the religion that wants to convert people?
01:33:52.000 Like, what is stopping them from recognizing that this is an issue?
01:33:57.000 Because it's almost like an agreed upon reluctance to discuss it, to acknowledge it, and to automatically classify any discussion of it as Islamophobic.
01:34:14.000 And I've seen this labeled, this label put on you.
01:34:20.000 That you are Islamophobic.
01:34:22.000 Yeah.
01:34:25.000 So the term Islamophobia is obviously very much a Western term.
01:34:30.000 It's an opportunity, opportunistic term.
01:34:33.000 The West has gone woke and they feel An intense regret for some of the things that were done by their ancestors.
01:34:50.000 And so you have names like homophobia, sexism, and so on.
01:34:59.000 And Islamophobia is, I would say, a term that is put right in there to exploit that situation.
01:35:06.000 The way I see it, it's an artificial term.
01:35:11.000 But let's set that aside and let's see why it is that Western leaders go along with the assertion that Islam is a religion of peace.
01:35:24.000 There's nothing to see here.
01:35:26.000 It's just a small group of people who have lost their way and they would have been violent anyway.
01:35:34.000 But in general, Islam is a religion of peace.
01:35:37.000 Number one, a lot of leaders Contemporary Western leaders, they don't know much about religion, even their own, and they don't want to.
01:35:50.000 I mean, you could find out.
01:35:52.000 You could be ignorant of something, pick up a few books and just find out.
01:35:56.000 I think, number two, there is a sense that because the West is really powerful where it matters, economically powerful, more powerful than any Islamic country, militarily more powerful, diplomatically more powerful, There is almost that parent-child relationship where we'll just let them come along.
01:36:21.000 They'll grow up.
01:36:22.000 They'll come to our way of seeing things.
01:36:24.000 If they want to believe that Islam is a religion of peace, let's say it's along.
01:36:30.000 Let's do it along with them.
01:36:32.000 With some people, I think that is the case.
01:36:35.000 And then along came ISIS. And they saw that you couldn't do that.
01:36:40.000 And you are now dealing with people who truly believe.
01:36:44.000 And I think it was a matter of time before people in Washington and Berlin and London and so on thought, wait a second.
01:36:53.000 It's not only that they believe it.
01:36:55.000 It is in the Quran.
01:36:56.000 It's in the Hadith.
01:36:57.000 It's in the history of Islam.
01:36:58.000 We better do something about that.
01:37:00.000 That's when you start to see a shift in how The confrontation or the clash of values is approached.
01:37:14.000 The latest example, if you will let me, is the president of France.
01:37:18.000 In France, for the last 20, 30, 40 years, they were saying, there's nothing to see here.
01:37:27.000 Islam has evolved.
01:37:28.000 It's just like Christianity.
01:37:30.000 It's either a religion of peace or it's irrelevant altogether.
01:37:33.000 All religions are going to go away.
01:37:36.000 We're now living in the post-religion age.
01:37:41.000 In 2021, there is a law right now that has gone through the law house of France and it is being debated in the Senate where they're talking about if that law gets passed, then Muslims who are accused of trying to separate their communities from the rest of France along religious lines are going to be stopped by that law.
01:38:09.000 There'll be no more homeschooling.
01:38:11.000 They will be told the values of the Republic prevail.
01:38:18.000 Anywhere that there's a clash between Islamic values and values of the Republic, the values of the Republic prevail.
01:38:24.000 And he is saying if that law passes, that's all going to be enforced.
01:38:29.000 Think about that.
01:38:31.000 How would they possibly enforce that?
01:38:35.000 Look, I'm just as curious as you are.
01:38:38.000 They've also banned hijabs on the beach too, right?
01:38:42.000 Haven't they done that?
01:38:45.000 I get a mixed story about is it the hijab or the burqa?
01:38:49.000 So there are attires where you can take a scarf and cover your head.
01:38:54.000 I guess that's not banned anywhere.
01:38:57.000 There's no debate about that.
01:38:59.000 But there's something about the thing that covers your face.
01:39:02.000 And there's been a lot of debate in Europe about that.
01:39:07.000 And some of the participants of that debate are saying, we're not talking about religion here.
01:39:14.000 It's all about security.
01:39:15.000 We need to see everybody's face.
01:39:17.000 Well, now everyone wears a mask.
01:39:21.000 It's all out the window because of COVID. Because of COVID. And there are other things that are out of the window because of COVID. Because you just asked me, how are they going to enforce those rules of stopping Muslims from separating themselves from the rest of society through their associations,
01:39:38.000 through their schools, through everything that they do that make them say, we don't want to have anything to do with France, even though physically they're in France.
01:39:46.000 Right.
01:39:47.000 I think they're going to use some of the measures that they applied or some of the laws that they applied during COVID. They're going to assume powers that all of us thought a liberal society would be very careful with,
01:40:03.000 and now they're not.
01:40:05.000 So I guess that's what they're going to apply.
01:40:08.000 They'll be breaking into people's homes, mosques, associations, whatever, looking for Wow.
01:40:29.000 That seems very dangerous to me.
01:40:31.000 And COVID made it possible.
01:40:35.000 Because with COVID, there was a sense, there's this big bad thing from the outside, this virus that's coming to get all of us.
01:40:45.000 We didn't know a lot about the virus, but the more we find out, the more we adapt, the more you would think that some of these intrusions into our privacy, into our liberty, that would...
01:41:02.000 You know, it would stop and we would be able to be free.
01:41:08.000 And in some countries and even in some states here, people are still insisting that the government has those powers.
01:41:15.000 The government still has control over...
01:41:19.000 My husband is from the UK and I just asked, you know...
01:41:23.000 Who has been to see your mother?
01:41:26.000 We call her Granny.
01:41:27.000 Who has been to see Granny?
01:41:29.000 Well, daughter and boyfriend, but they were sitting outside.
01:41:35.000 Why can't they sit inside?
01:41:38.000 And he says, the rules haven't changed yet.
01:41:41.000 But there's something in me that asks myself, who's enforcing those rules?
01:41:45.000 Yeah.
01:41:47.000 And why, in the age of testing, are those rules applicable?
01:41:51.000 Why, when you can find out if someone's negative for the virus, why can you keep them from them?
01:41:57.000 So why initially, I think we were all in agreement, it was to curtail the virus, but why the rules are still in place when the threat is gone?
01:42:09.000 That's a very good question.
01:42:10.000 Well, why wouldn't we understand what the virus is now?
01:42:13.000 The rules were put in place when we thought it was the Black Plague.
01:42:16.000 I mean, we thought it was going to be like the Spanish flu.
01:42:19.000 And kill a vast majority, or a large percentage, rather, of the population.
01:42:24.000 It's not the same thing.
01:42:26.000 It's still terrible for the people that get it and die, and the people that have poor health, and the people that have underlying conditions and comorbidities.
01:42:34.000 But it's not what we thought it was going to be.
01:42:36.000 But we're still treating it like we treated it a year ago.
01:42:40.000 We're looking at it the same way we looked at it in March of last year.
01:42:43.000 I think what bothers me, you're absolutely right, but what bothers me now is that it's not even possible to have a debate about that.
01:42:52.000 So anytime people say you should be suspicious of government, don't give government any powers because once they have that power, they won't give it back.
01:43:00.000 I think those people are being vindicated in the sense that, and I would say in the past, no, of course not.
01:43:07.000 If there's no need for government to have that power, they'll give it back.
01:43:10.000 But now the government wants to just skip the power, even though the threat is gone.
01:43:14.000 It's just human nature.
01:43:16.000 You know, there's a tremendous drop in cases in Los Angeles, and yet you still can't go to the gym.
01:43:23.000 You have to eat outside.
01:43:24.000 And they just opened up eating outside two weeks ago.
01:43:27.000 Yeah, we never understood that.
01:43:29.000 Because it doesn't spread outside.
01:43:31.000 Well, it doesn't make sense.
01:43:32.000 For a fact, I know that they did it for optics.
01:43:36.000 Because I know someone who works with the government, who literally had this conversation.
01:43:42.000 With someone saying, why are we doing this when there's no evidence whatsoever that it spreads outside?
01:43:48.000 And they said it's for optics.
01:43:50.000 So they're closing businesses down and they're denying people living for optics.
01:43:54.000 But what they're doing is they're using power.
01:43:57.000 They have power.
01:43:58.000 And these are just individuals or human beings and they're subject to human nature.
01:44:02.000 It's human nature to exercise power.
01:44:06.000 You see that with bosses over employees.
01:44:09.000 You see that in the Stanford prison experiments.
01:44:11.000 You see it's just things that people do.
01:44:13.000 You give people power over people and they use it.
01:44:19.000 But in this case, when you say optics, what will they use that power for then?
01:44:24.000 Because they will be voted out of power if they carry on like this.
01:44:28.000 I don't know if they will.
01:44:31.000 I don't know if they will because there's so many people that are so...
01:44:36.000 their cursory understanding of human nature and their lack of real inquisition, the lack of real questioning of the government's motives, and also this terrible fear of the virus.
01:44:53.000 The terrible fear of what it actually is.
01:44:56.000 If you go to Los Angeles today, when I talk to my friends, they have a totally different idea of what the virus is than if you're here in Texas.
01:45:05.000 It's one of the things that I noticed immediately once I came here.
01:45:07.000 It's one of the reasons why I moved here.
01:45:08.000 People treat it like it's a bad cold, which is what it is.
01:45:13.000 It kills people, but so does the flu.
01:45:15.000 But we never close down schools for the flu.
01:45:17.000 The flu actually kills kids.
01:45:20.000 This kills very few children.
01:45:23.000 A tiny, tiny, tiny, tiny percentage.
01:45:25.000 My kids both got it.
01:45:27.000 And it was nothing.
01:45:29.000 It was like a headache.
01:45:31.000 It was gone in a day.
01:45:32.000 This is what we're seeing with...
01:45:36.000 With human nature, when people have the ability to tell people you can't work, that's very dangerous.
01:45:44.000 Or to tell someone your business is not essential, but target is.
01:45:50.000 Well, maybe you have a small store that sells goods.
01:45:53.000 Well, you can't open.
01:45:55.000 But this big store, this big chain, why?
01:45:57.000 But they're part of special interest groups.
01:46:01.000 They contribute to the politicians.
01:46:03.000 There's unions that are involved.
01:46:05.000 Like that woman that we were talking about before the show who had a restaurant in Los Angeles and she had outside dining that she paid thousands of dollars that she...
01:46:15.000 Probably didn't even have to set this up so she can keep her business afloat.
01:46:19.000 And then they told her you have to close down outdoor dining.
01:46:22.000 And across the parking lot, the television and movie studios were allowed to have outdoor dining.
01:46:29.000 Like literally she could walk 10 steps and she could be in their outdoor dining and her business was being forced to shut down.
01:46:35.000 It doesn't make any sense.
01:46:36.000 Because it doesn't have to.
01:46:37.000 Because it's optics.
01:46:38.000 They're just giving the optics that they're doing something.
01:46:42.000 The cases rise because...
01:46:44.000 Here's the thing about lockdowns that have been pretty clearly established.
01:46:47.000 First of all, they don't work.
01:46:49.000 They don't really curtail the virus.
01:46:53.000 But what they do do is they force people inside.
01:46:56.000 When you force people inside and you force people to congregate, it spreads easier.
01:47:01.000 And that's part of the problem.
01:47:03.000 It spreads easier inside than it does outside.
01:47:06.000 There's no real evidence that it does spread outside.
01:47:10.000 Yeah.
01:47:11.000 But it does spread inside, and so you force people inside, you tell people they can't work, and they're all congregated together.
01:47:17.000 Inside.
01:47:18.000 Yes, inside.
01:47:19.000 And they're more fearful, they're not getting vitamin D, they're not getting sun, they're not getting exercise.
01:47:24.000 You have more domestic violence.
01:47:25.000 Yes.
01:47:26.000 And more mental health issues, more suicide, and all that stuff's through the roof.
01:47:30.000 And more drug addictions, and more drug overdoses.
01:47:33.000 And all those...
01:47:36.000 Problems that don't get calculated in the risk assessment when you're talking about the risk of the virus.
01:47:43.000 There's a lot of other risks.
01:47:45.000 There's a lot of other problems.
01:47:47.000 And the government doesn't give a shit about that.
01:47:49.000 They keep getting paid no matter what.
01:47:52.000 When they close down these businesses, I think the government, I think the state, I think the governor and I think the mayor, they should be paid proportionately with the amount of money that's generated by the businesses, particularly the businesses that are forced to close.
01:48:08.000 See how fucking quick everything opens up?
01:48:11.000 It would open up like that.
01:48:12.000 See how quick everything opens up if you give people the freedom to go places.
01:48:15.000 You don't have to go to these restaurants if you're worried about catching COVID. You don't have to go to the gym if you're worried about catching it.
01:48:23.000 You can stay home.
01:48:25.000 You can social distance.
01:48:26.000 You can wear masks.
01:48:26.000 You can exercise in the park, out in nature, but you can't because the park's shut because they're worried about COVID. These are some of the rules that people have had to deal with over this past year.
01:48:36.000 Nonsensical rules like you can't go to the park.
01:48:38.000 You can't go to the beach.
01:48:39.000 It's nonsense.
01:48:41.000 And everybody knows it's nonsense and it's not science-based.
01:48:44.000 When they say, follow the science, well, you're not following the science.
01:48:47.000 Because if you did follow the science, you'd let people do anything they wanted outside.
01:48:51.000 Because the science clearly shows it doesn't spread outside.
01:48:54.000 Well, if you follow the science, you would say, let us have a debate.
01:48:58.000 And you would have an open debate where you let both sides speak out.
01:49:03.000 Yes.
01:49:04.000 What we are now seeing, and it is absolutely horrifying, is that you let one side, the side that's speaking for lockdown...
01:49:13.000 Invoke science and say the science says lockdown.
01:49:16.000 But there are other scientists who are saying, no, not so fast, and those ones are not allowed to speak.
01:49:21.000 I have a colleague, Scott Atlas, at the Hoover Institution, and he's made a few points about why some of the things that we're being told to do are not actually supported by science.
01:49:32.000 People like him can't get their voices out because they're demonized.
01:49:37.000 Demonized, shut out, kicked out of the whole debate.
01:49:42.000 And I think we can't go on like this.
01:49:45.000 No, no, we can't.
01:49:46.000 And it's forcing a massive divide in our country.
01:49:50.000 And it's terrifying.
01:49:53.000 To get back to what's happening in Europe, how popular is this idea in France?
01:50:00.000 And do you think that that's actually going to pass?
01:50:04.000 The Islamic separatist thing?
01:50:07.000 I think it is popular with the population, with the voters.
01:50:10.000 And the reason why I say that is they had a general election about four years ago and Front National, that's the populist far-right party led by Marie Le Pen, came in second.
01:50:26.000 And next year they have elections and the polls are suggesting That she is going to be either second in some polls, perhaps even first.
01:50:36.000 So President Macron is being forced to do something about this issue.
01:50:42.000 And that answers your question, you know, how serious are people about it?
01:50:46.000 The voters are serious about it.
01:50:48.000 And it's the kind of issue that seems never to go away.
01:50:51.000 If it was number one during the last election, and it's still number one this election, then voters want something done.
01:50:59.000 And if they look at Macron and say, you promised, we gave you that chance last time, and you did nothing, they'll probably go with Marie Le Pen.
01:51:07.000 So I think right now he needs something concrete, something solid to get through both houses and say, look, I'm not just talking about stopping the radicalization or Islamist separatism,
01:51:25.000 as he calls it.
01:51:26.000 I am passing a law that stops money coming from outside countries or regulates it, that I am going to stop the so-called homeschooling where young people are taken out of the normal schools and indoctrinated and radicalized at home.
01:51:43.000 I'm going to establish some form of control over what these preachers, the ones that are Would you explain to people who don't understand what's happening in France?
01:52:13.000 What the issue is?
01:52:17.000 If you go to France today and you start talking about Islam and Muslim minorities, and you just listen to the people, don't go in with your own opinions, just listen to them.
01:52:29.000 A lot of them will start talking about civil war.
01:52:34.000 Every few months, I think it was in October or probably October when a school teacher was beheaded because he was showing cartoons.
01:52:43.000 And this was done by a Muslim man but then there was a whole circle of people around him.
01:52:50.000 And back then they were thinking, okay, the civil war is on.
01:52:53.000 And the terrorist attack before that, a lot of French people would say, we think the civil war has begun.
01:53:00.000 Maybe the civil war was going on for a long time.
01:53:03.000 Civil war between who?
01:53:06.000 They say between the Muslim minorities, not all of them.
01:53:10.000 But that small minority that is committing terrorist attacks and pushing members of their group to commit terrorist attacks and the rest of France.
01:53:20.000 And why is that?
01:53:23.000 Why is it that it seems as if France doesn't have this problem under control?
01:53:28.000 Well, France has a relationship with Algeria.
01:53:33.000 Algeria used to be a former colony, so there are lots of people who came from Algeria and settled in France.
01:53:39.000 But aside from Algeria, also from other parts of North Africa and other French-speaking African countries.
01:53:47.000 But what France has done is also allowed radical Islamists to come into France and set up Dawah agencies, that is proselytizing agencies, places from which they can proselytize,
01:54:02.000 propagate, indoctrinate people.
01:54:04.000 So there's a huge swath of French Muslim peoples who physically live in France but live and abide by Sharia law.
01:54:16.000 And they've become violent and they've become virulent.
01:54:20.000 And the population is faced with terrorist attack after terrorist attack.
01:54:27.000 Attempts at terrorism that are foiled.
01:54:31.000 Women who can't walk on the streets because so many of these streets and neighbors have been claimed for the men.
01:54:38.000 So I'm not saying only Muslim women.
01:54:41.000 I'm talking about any kind of women who will be able to walk on those streets.
01:54:45.000 And so because things have evolved to a place where there is right now a confrontation between these two value systems and the civilizations they represent, it's either France wins or there is a civil war.
01:54:59.000 So this is kind of their last chance.
01:55:01.000 So the issue is that these people that have immigrated into France are turning France into where they came from.
01:55:10.000 They're turning it into where they fled.
01:55:12.000 Pretty much.
01:55:14.000 Again, I insist, not all of them.
01:55:16.000 There are a lot of people from Algeria and other parts of North Africa who have embraced French values and have become completely French.
01:55:25.000 But those are not the ones we're talking about.
01:55:29.000 The ones...
01:55:31.000 The subject of this conversation deals only with those who refuse, who know of French values, who live in France, but have refused to abide by French laws, customs and norms.
01:55:47.000 And this is happening in other places in Europe as well, right?
01:55:51.000 This is happening in Germany.
01:55:52.000 It's happening in Holland.
01:55:53.000 It's happening in parts of Scandinavia.
01:55:55.000 It's happening in the United Kingdom.
01:55:56.000 Yes.
01:55:57.000 Every country that has taken in a considerable number of Muslims is facing similar problems.
01:56:04.000 Refugees.
01:56:05.000 Some of them are refugees.
01:56:06.000 Some of them came as guest workers.
01:56:08.000 Some of them came as economic migrants.
01:56:10.000 It's a mix.
01:56:11.000 And Germany, apparently what I've read, has a particular problem in shifting their perceptions because, obviously, of their history, of the Nazis and Nazi Germany, and they resist any inclination whatsoever of prejudice.
01:56:32.000 That's what they say, which I think it's very difficult to measure prejudice.
01:56:37.000 But when I was doing the research for this book, the book that I'm promoting now, I would want to go and see cases.
01:56:47.000 So the book is dealing with sexual violence against women perpetrated by immigrants.
01:56:54.000 So if I go to a country like Germany and I say, can you just give me the data, how many sexually violent attacks have taken place in Germany in the last 10 years and how many of those have been perpetrated by immigrants?
01:57:11.000 Easy question, right?
01:57:13.000 You expect to just get the answer.
01:57:15.000 Here it is.
01:57:15.000 Here are the numbers.
01:57:16.000 That's not what you get.
01:57:18.000 What you're told is, we actually don't collect data along ethnic, nationality, or religious lines.
01:57:27.000 Oh, so we'll never be able to answer that question.
01:57:30.000 And they say, not really.
01:57:34.000 I used to know a way of getting around that, which I've applied to other countries, which is the government agencies that are paid to collect the data, that kind of data, they won't do it.
01:57:44.000 One way of finding out is just go to the courts, because every single court case is open.
01:57:50.000 If you want to go right here in America, you want to go see what's happening in the criminal court right here, you just register and you say, I'd like to watch this case, and you fill a little bit of paperwork and you go in.
01:58:03.000 Not in Germany.
01:58:04.000 In Germany, they say, because of the Second World War and what we did...
01:58:10.000 It's very, very difficult to get in those so-called public courtrooms.
01:58:16.000 And so a big part of the book is about just trying to get the data.
01:58:20.000 Well, if there's no data, if the data is not publicly available, what leads you to suspect that there is an abundance of sexual attacks by these immigrants?
01:58:33.000 It is a collection of the anecdotes, interviews, so talking to people who are supposed to gather the data, and when you say, come on, you don't want to gather the data on nationality, ethnicity,
01:58:48.000 I understand, but what are you seeing?
01:58:51.000 And they will say, please don't say my name, and then they'll tell you what they're seeing.
01:58:55.000 Is this you personally have talked to these people that are telling you this?
01:58:58.000 I've personally talked to them and I've also worked with researchers where I personally could not go.
01:59:04.000 But we also walked the neighborhoods.
01:59:07.000 We interviewed a number of the victims whose testimonies I have in the book.
01:59:14.000 And then I went to see some of the politicians.
01:59:18.000 Just talk to them.
01:59:19.000 Some of them will say, please don't put my name in the book.
01:59:21.000 Don't quote me.
01:59:22.000 But they explain, and the explanations are familiar to me because I've seen this in Holland.
01:59:28.000 Please don't say, I'm the one who's telling you this.
01:59:31.000 But yes, we do have a problem, and this is what it looks like.
01:59:36.000 And then, of course, I would do what you would do right now, which is then, you know, just put it out there.
01:59:43.000 Because I think if we were to have the precise data of who is exactly perpetrating what kind of crime, we would be able to develop programs to help the perpetrators.
01:59:58.000 Not just the victims, but the perpetrators and where they come from, so that we can prepare them for assimilation into our society.
02:00:07.000 Do you think that's possible?
02:00:08.000 I mean, when someone's indoctrinated into a specific way of thinking about women, that you could immigrate to a place and abandon your preconceived notions?
02:00:19.000 The Danes and the Austrians, they're attempting it.
02:00:26.000 And they have decided that they're not going to shroud things, that they're not going to obfuscate, that they're going to Gather the data as the data presents itself.
02:00:43.000 If there is a violent act committed against a woman and it's a white Danish man, then it's white Danish man.
02:00:51.000 If not, all the other skin colors, nationalities, all the other data points that are now being hidden, the Danes have decided they're not going to hide it.
02:01:02.000 And yes, they have actually developed programs where they think they can get to these men.
02:01:07.000 I have looked at a program developed by a man originally from Eritrea.
02:01:12.000 He describes his attitude to women before he came to Sweden, and he says it's just a fact that men from Certain places of the world, they haven't been taught.
02:01:29.000 They're not familiar with how European men and women treat each other, and some of them are open to and willing to learn.
02:01:40.000 Those who don't want to, those who don't want to learn, and those who want to carry on assaulting women, I think they should get out.
02:01:48.000 The argument against this, this idea that there's a big problem with women being assaulted by these immigrants is that most sexual assaults that women experience are from people they know.
02:02:05.000 Yes.
02:02:07.000 And that this is always going to be the biggest problem.
02:02:10.000 Yes.
02:02:11.000 But my book is not about that and I say it in the book.
02:02:15.000 There have been several books and studies and so much work that is devoted to what we call intimate partner violence.
02:02:25.000 So sexual violence against women committed by acquaintances and intimate partners.
02:02:30.000 It's very well known.
02:02:31.000 That's well documented.
02:02:33.000 And in some countries, policies are in place that are effective in the sense that they reduce those crimes.
02:02:39.000 And in some places, those policies have not been adopted or put in place.
02:02:43.000 But it's a fact.
02:02:45.000 But what this book describes, Prey, is the public space.
02:02:51.000 So somebody whom you don't know, never seen before, just comes and assaults you.
02:02:57.000 And it's not always an individual.
02:02:59.000 Sometimes it's in groups of two, three, four.
02:03:03.000 They're young people.
02:03:04.000 They're new to the country.
02:03:05.000 They don't even discriminate about whether it is this woman or that woman.
02:03:10.000 I've talked to 11-year-old kids who've been assaulted all the way to women in their 70s and 80s.
02:03:18.000 Some of the women may be covered from head to toe.
02:03:20.000 Some of them may be just in, you know, shorts and t-shirts.
02:03:25.000 It really doesn't matter to the men who are doing the assaulting.
02:03:30.000 They look at these women and they see them through a sudden prism, and that is these women are immodest.
02:03:36.000 They're out and about.
02:03:37.000 They're uncovered.
02:03:39.000 They have no male guardians with them.
02:03:41.000 Therefore, they're for the taking.
02:03:42.000 They're prey.
02:03:45.000 And in their heads, there are women, the good women, the modest women.
02:03:50.000 You don't see those ones on the street.
02:03:52.000 And if you do, they adhere to certain codes.
02:03:56.000 They're not alone.
02:03:57.000 They're not out after dark.
02:03:59.000 They're covered from head to toe.
02:04:00.000 They're with their guardians.
02:04:01.000 So if you...
02:04:02.000 What we're seeing right now is large numbers of men come from countries and societies where the modesty doctrine that governs the relationship between men and women Yeah,
02:04:20.000 that's the law of the land or the norm of the land.
02:04:24.000 And when they come to Europe, they can't help themselves.
02:04:27.000 And the question is, does Europe adapt to them or do they adapt to Europe?
02:04:35.000 Why do you think in this culture today where there's so much emphasis on stopping sexual assault, why do you think there's a reluctance to communicate with you about this?
02:04:49.000 Because clearly, if you received so many invitations on these different shows to talk about Heretic, but then Prey comes along.
02:04:57.000 And there's no one who wants to talk about it, yeah.
02:05:00.000 Fox News, all the various stations of Fox News do.
02:05:04.000 Lots of podcasts, lots of talk radio, but my publisher could not find it.
02:05:10.000 It was reviewed in the New York Times.
02:05:12.000 I didn't like the review, but it was reviewed nonetheless.
02:05:15.000 It was reviewed in the Wall Street Journal.
02:05:17.000 The New York Post had something, but I know what you're saying.
02:05:22.000 The previous books I was on, CNN and MSNBC and...
02:05:30.000 There's a reluctance to discuss this issue.
02:05:33.000 There's a reluctance.
02:05:33.000 And then the women's magazines.
02:05:35.000 So there were a number of women's magazines who wouldn't even return the emails.
02:05:40.000 Why is it?
02:05:41.000 Why is it?
02:05:41.000 Why is it?
02:05:43.000 Because the perpetrators are not white heterosexual men.
02:05:48.000 If the perpetrators were white heterosexual and they were committing acts of violence on this magnitude, trust me, I wouldn't be the one sitting here.
02:05:58.000 Do you think they're fearful of these discussions?
02:06:05.000 Do you think they're worried about being labeled?
02:06:08.000 Do you think they're worried about retribution?
02:06:10.000 What do you think they're worried about?
02:06:13.000 What would the retribution be?
02:06:15.000 Who would the retribution come from?
02:06:17.000 There would be no retribution except it would come from the woke.
02:06:21.000 And we now live in this age of cancel culture where people who call themselves woke Our society is divided into those who oppress and those who are oppressed.
02:06:35.000 And the fact that black men, brown men, men of color are oppressing and raping women and groping them and subjecting them to humiliation That doesn't fit into the matrix of those who are oppressors and those who are victims,
02:06:51.000 because the black man is supposed to be the victim, right?
02:06:55.000 The immigrant, the asylum seeker, the refugee, he is supposed to be the victim.
02:07:00.000 They don't have an ideological, in their ideological framework, they don't have a way of dealing with the subject of prey.
02:07:10.000 They don't have a way of dealing with a man who has escaped violence and civil strife in Syria, who then comes to Germany and rapes an 11 year old.
02:07:23.000 In their ideological framework, they haven't worked that out.
02:07:28.000 So their ideological framework is so rigid that they just ignore it.
02:07:34.000 They're just like, I can't even talk about this.
02:07:36.000 And not only that they can't talk about it, but even silence others who will talk about it.
02:07:42.000 You know, all the airwaves all day long will be about Governor Andrew Cuomo and somebody he solicited.
02:07:49.000 But it's not going to be about any of this.
02:07:51.000 About the girls who are raped, who are gang raped.
02:07:55.000 Some of them have been killed.
02:07:57.000 Others have abandoned their neighborhoods and their streets.
02:08:01.000 Others when they get out of their houses, they have to cover their ears so that they can't hear the sexual assault that is thrown at them, the obscenities that are thrown at them verbally.
02:08:12.000 They have to walk with people.
02:08:14.000 They have completely adapted their ways.
02:08:16.000 And this is in Berlin.
02:08:17.000 It's in Stockholm.
02:08:18.000 It's in Amsterdam.
02:08:19.000 It's in Paris.
02:08:20.000 It's in all of these places.
02:08:22.000 There's no coverage of that.
02:08:24.000 But we are going to have columns and columns and columns about some governor in New York who...
02:08:32.000 I'm not trying to diminish what he did, which is wrong, if it's true.
02:08:37.000 But compared to what I'm writing about, come on.
02:08:41.000 Well, there's easy stories, right?
02:08:45.000 Like another easy story that has nothing to do with sexual assault is Ted Cruz going to Cancun.
02:08:50.000 They talked constantly about Ted Cruz going to Cancun.
02:08:53.000 They talked so little about Biden bombing Syria.
02:08:58.000 There was so little discussion of it.
02:09:00.000 It went in and went out.
02:09:02.000 It was in and out like that.
02:09:04.000 And then you're still seeing stories about Ted Cruz.
02:09:08.000 And I think if we carry on like this, with our mainstream media selecting stories like this, reporting on things that are trivial, not reporting on things that are really big, like the bombing of Syria, they shouldn't be surprised if in 2024 we get another surprise.
02:09:30.000 They should not be surprised.
02:09:33.000 2016, people were surprised.
02:09:35.000 Oh my god, how could it happen?
02:09:37.000 Why?
02:09:38.000 Well, because you ignored most of what was happening.
02:09:43.000 The trust in mainstream media, I don't know if you've ever paid attention to the polls, but it's shocking.
02:09:47.000 It's not there.
02:09:49.000 People used to have very high trust in places like CNN or the New York Times.
02:09:56.000 And now you look at recent polls and it's like, I think it's in the high 30, low 40% range.
02:10:04.000 And that's tragic.
02:10:05.000 It's crazy.
02:10:06.000 It's tragic because if we don't believe the mainstream media in an age of misinformation and disinformation, if the average citizen just looks at these things and says, well, they're all lying, then where are we going to get our information from?
02:10:24.000 We set ourselves up for problems.
02:10:27.000 Especially in relationship with adversaries if we carry on like this.
02:10:31.000 But yeah, that's the answer to your question.
02:10:34.000 It doesn't fit into the ideology.
02:10:36.000 Yeah, if you wanted to have some grand scheme to have democracy fall apart, one of the best ways is to not be able to take any information from once-trusted institutions.
02:10:48.000 No one trusts them anymore.
02:10:50.000 I mean, that alone leaves us, where are we now?
02:10:53.000 Then you've got people believing QAnon and all this...
02:10:56.000 Crazy shit online.
02:10:57.000 And they don't know who's telling the truth or who's not.
02:10:59.000 And they say, well, I read on CNN. Like, fucking CNN. Nobody believes CNN. You don't believe CNN. Well, if we can't believe CNN, who can we believe?
02:11:08.000 Well, then you'll say you can't believe CNN and you don't believe CNN because CNN behaved, over the course of many years, they behaved really badly.
02:11:22.000 We're good to go.
02:11:38.000 When you do that, you leave a void.
02:11:41.000 And that void is going to be filled.
02:11:44.000 And it shouldn't take you by surprise that it's going to be filled by people who disinform and misinform, whether they are domestic or external, foreign.
02:11:58.000 It's going to happen.
02:11:59.000 And I think it's...
02:12:01.000 Hopefully, you know, sometimes I think maybe it's this podcast and, you know, citizens saying, I'm not going to wait around until somebody does something right.
02:12:14.000 I'm going to start something myself, like you've done, and others.
02:12:19.000 You know, talk to my fellow citizens, figure out what's going on.
02:12:25.000 And not rely on the institutions that we used to think we relied on.
02:12:32.000 But our free press degenerating the way it has in the last decade, all I can say is it's tragic and I feel that sadness.
02:12:47.000 It's terrible.
02:12:48.000 There's a tangible lack of real journalism and it's been replaced by tribalism masquerading as journalism.
02:12:56.000 And tribalism is what we've been talking about this entire conversation.
02:13:00.000 The problem is people that subject themselves and everyone around them to these rigid ideologies.
02:13:07.000 Whether these rigid ideologies are religious or whether these rigid ideologies are just political.
02:13:15.000 It's the same kind of thing.
02:13:17.000 You are forced to comply.
02:13:18.000 There's a forced compliance.
02:13:20.000 All the things we talked about, all these woke issues, where you're attacked if you deviate from these very strict...
02:13:40.000 It's a lack of...
02:13:48.000 Unbiased, objective source of information that we can get, where we can find out and decide for ourselves.
02:13:55.000 What is the interpretation of these things?
02:13:57.000 When you deny people the information, the objective information, because you don't want that to empower the side that you're opposed to, you're no longer a journalist.
02:14:08.000 You're an activist.
02:14:09.000 And if you think that's okay, to be an activist journalist, Journalism is supposed to be about getting people information.
02:14:18.000 It's supposed to be about unbiased information.
02:14:21.000 It's supposed to be about the purest, most Most objective version of the truth that you could possibly get to the people, and there's a great value in that.
02:14:30.000 But that great value has been cast out in favor of things that get more ratings and more clicks, and in favor of these clickbait articles and trying to get as many advertisers squeezed into your page as you can.
02:14:45.000 I mean, this is what it's come to.
02:14:47.000 And it's very dangerous for people trying to figure out the truth, especially people that work all day.
02:14:53.000 Maybe they have some job that's incredibly detail-oriented, and they have to focus on it.
02:15:00.000 And then they have children, and they have families, and they don't have time to sit down and analyze what's happening.
02:15:08.000 In Yemen.
02:15:09.000 They don't have time.
02:15:10.000 They don't have time to figure out why aren't we getting these stimulus checks?
02:15:15.000 What the fuck is going on?
02:15:16.000 They don't have time.
02:15:17.000 They don't have time for all these things.
02:15:19.000 They don't have time for all these things they've been promised.
02:15:21.000 They don't have time to understand what's happening.
02:15:25.000 They get narratives and they belong to a tribe and then they don't want to be chastised by their neighbors.
02:15:33.000 They don't want anybody to be mad at them.
02:15:35.000 So they just stick with whatever it is, whether they're right-wing or whether they're woke, whatever it is.
02:15:40.000 It's easier to just go along with the narrative.
02:15:43.000 But there's no one in charge and there's no wisdom involved in crafting these narratives.
02:15:48.000 Right.
02:15:49.000 And so exactly what you describe is this complete lack of leadership.
02:15:54.000 So political leadership is lacking.
02:15:58.000 It's of such low quality.
02:16:00.000 It's astonishing.
02:16:01.000 And then leadership in journalism is not even there anymore.
02:16:07.000 Precisely as you describe it, it's the clickbaits, the bottom line.
02:16:13.000 And then the farther you go, you know, leadership in education and leadership elsewhere.
02:16:19.000 And these things feed off of one another.
02:16:22.000 And when you talk about tribalism, I can tell you it's not an attractive thing.
02:16:29.000 I know Americans love to cheer for this group against that, but if you come from a tribal society, if you go now to a tribal society, what you see is not attractive.
02:16:45.000 It's always zero sum.
02:16:48.000 What you want to have, the other tribe has, and there's no way both of you can have it.
02:16:55.000 So you go to great lengths to get it for your tribe.
02:17:00.000 And very often, a lot of blood is shed to get that to happen.
02:17:07.000 There is a little bit of everything, not enough.
02:17:13.000 And I'm always asking myself, why do Americans think that dividing our society up into collectives, into groups, and I don't care what that particular group, what they have in common,
02:17:29.000 but to sit in a group and think we have something in common that they don't have, and we're going to take a hostile attitude to the other side, and you do that, and you have to ask yourself, where is that going to end?
02:17:43.000 I don't think Americans have seen the real ramifications of that.
02:17:47.000 And that's why they're adhering to these tribal lines.
02:17:50.000 When you see the right going against the left or the left going against the right, I don't think they understand where this ends.
02:17:56.000 And I think what we saw on January 6th, that's just the beginning of it.
02:18:01.000 That's a tiny little rumble.
02:18:05.000 That's what I think.
02:18:06.000 On the other hand, when I travel around the country and I tend to talk to people, I seek them out and I will talk to the people actually I'm not supposed to talk to.
02:18:16.000 And I find wonderful people.
02:18:19.000 They're polite.
02:18:21.000 When you say the people you're not supposed to talk to, who do you mean?
02:18:24.000 Well, the people who have been called deplorables and all sorts of names and they'd be wearing MAGA hats.
02:18:31.000 They'd be...
02:18:32.000 I just, you know...
02:18:34.000 Start up a conversation and I've not come across people wherever I go who I find display hostility.
02:18:45.000 Even though it's clear, it's written all over me that I'm not one of them, that I'm different, I'm an outsider, I have an accent.
02:18:53.000 Still, I find that people treat me in America with a great deal of hospitality.
02:19:00.000 So there's so much that's not lost.
02:19:02.000 And I say this when I go to, I don't know, I go to different places.
02:19:10.000 There are people who probably have never, I might be the first outsider they've ever seen.
02:19:15.000 I don't know.
02:19:15.000 I'm just saying.
02:19:17.000 And the way people respond, you know, the please, thank you, just the civility, the kindness.
02:19:25.000 And if I chat on and ask them about where they think the country is going, they don't seem at all disturbed.
02:19:32.000 They think, oh, you know, it's all good.
02:19:37.000 Some of them say, we don't like all these divisions.
02:19:41.000 They don't like the polarization, as far as they're informed about the polarization.
02:19:46.000 But sometimes it looks like the general public, to them this is all noise.
02:19:51.000 This is all just something that's happening somewhere outside of their realm of daily existence.
02:19:57.000 Am I wrong?
02:19:59.000 I think there's that, but I think it's also what we were talking about earlier, that there's just too much to pay attention to.
02:20:04.000 And so people, they form convenient narratives, and they stick with them.
02:20:08.000 I think one of the things you're talking about is one-on-one communication, which is really how people are supposed to talk to each other.
02:20:15.000 And most things can be worked out when you really do just have one-on-one communication with people, especially if You both have...
02:20:23.000 Most people have...
02:20:25.000 Your end desire is harmony.
02:20:28.000 Most people's end desire is you want food for your family.
02:20:31.000 You want to live in a safe community.
02:20:33.000 You want to be able to do what you want to do for a living.
02:20:35.000 That's most people.
02:20:37.000 And the idea that this person or this group is going to stop you from doing that is one of the narratives that's a real problem in this country.
02:20:45.000 And...
02:20:47.000 A big problem we're experiencing right now is censorship in tech.
02:20:52.000 And the fact that big tech is essentially...
02:20:56.000 It's not just on the right, but it's disproportionately on the right.
02:21:02.000 The people on the right are being censored.
02:21:03.000 People on the left are being censored as well.
02:21:06.000 But it's usually anti-establishment people on the left that are being censored.
02:21:10.000 And they're now starting to understand, like, oh, this is a real problem.
02:21:14.000 Like, people that were cheering on censorship are now being censored.
02:21:18.000 And they're recognizing, like, the Internet is supposed to be a place where information can be freely distributed.
02:21:30.000 But then you go, well, these people are giving out bad information.
02:21:32.000 We have to stop them.
02:21:34.000 Well, bad information, but can't you stop them by giving out good information?
02:21:40.000 No, no, no.
02:21:41.000 We just have to silence them.
02:21:42.000 Well, then they're going to go to this other place.
02:21:44.000 We're going to close that place down, too.
02:21:46.000 Well, then you're going to have a civil war, because now you only have one side being represented disproportionately, and these people are going to be furious, and they still can vote.
02:21:54.000 If you can't stop those people from voting, that's how you get Donald Trump, because Donald Trump comes around and he says, hey, these people don't like you.
02:22:01.000 They hate America.
02:22:02.000 I love America.
02:22:03.000 And they go, I love America too!
02:22:05.000 And they fucking killed Parler!
02:22:07.000 And then they're voting!
02:22:08.000 They're voting for him again in 2024!
02:22:10.000 And that's a real probability.
02:22:12.000 Yeah.
02:22:13.000 I, um, um...
02:22:16.000 I've been asked many times, what would you censor?
02:22:18.000 And I would say I wouldn't censor anything.
02:22:21.000 Look, screaming fire in a theater full of people that's locked up, I think in that sense you can say we have almost 100% consensus that that's a bad thing.
02:22:35.000 You shouldn't be doing that.
02:22:37.000 But any kind of...
02:22:43.000 Any kind of information, any kind of speech that doesn't hurt anyone physically.
02:22:52.000 Right.
02:22:53.000 You're not calling for someone's death or doxing someone.
02:22:55.000 You're not calling.
02:22:55.000 You're not inciting.
02:22:56.000 You're not doxing.
02:22:58.000 You're not doing any of that.
02:22:59.000 But you are shouting your political beliefs from the rooftops.
02:23:05.000 Even if I hate them, I think you still should be able to do that.
02:23:10.000 That is how I understand the First Amendment.
02:23:13.000 That's how I understand free speech.
02:23:16.000 Now, when I have conversations with people from big tech, they say, but that relationship is between the government and those who are governed.
02:23:29.000 Private companies can do whatever they want.
02:23:32.000 That's true.
02:23:34.000 Private companies can choose what kind of speech they're going to promote and what kind of speech they're not going to promote, depending on their business objectives and their bottom line.
02:23:46.000 I totally agree with that.
02:23:48.000 But what you said earlier, if those big tech companies are seen as monopolies or oligarchies, then they proceed to empower one side and silence the other.
02:24:08.000 It should be a matter of time before government starts to interfere.
02:24:12.000 It should be.
02:24:13.000 It is a matter of time before government is going.
02:24:14.000 I'm against government intervening in business.
02:24:19.000 I would let the market be the market.
02:24:24.000 I would rather have competition against these large companies than for them to be shut down or broken up.
02:24:31.000 But if they continue to behave this way, I think, you know, they're basically asking for it.
02:24:40.000 It's not what you and I think.
02:24:41.000 It's what's going to end up happening.
02:24:45.000 Because of the power that they amass and the power that they're seen to be amassing, In which case they're seeing that one political party is outsourcing censorship that they can't do,
02:25:01.000 the party can't do it because of the constitution, but it's outsourcing it to these companies to do it for them.
02:25:08.000 That's how things are seen at this point.
02:25:10.000 Yeah.
02:25:11.000 The Democratic Party cannot censor because of the First Amendment, but they can get Google, Amazon, Facebook, YouTube to do it for them.
02:25:24.000 It's also the argument that they're a private company.
02:25:28.000 They are a private company, but we've never had a private company that's the main town hall for distributing any information before.
02:25:38.000 We've never had anything like that before.
02:25:40.000 We need some kind of new rules.
02:25:43.000 We need some kind of new amendments that deal with what the internet is.
02:25:48.000 If you have a portal that has literally billions of people like Facebook has, you can't just say you're a private company.
02:25:58.000 Because when you look at, you know, if you've...
02:26:02.000 If you've seen any of these documentaries on social media, and you've talked to people that understand how Facebook affects politics in foreign countries, especially when you buy phones and Facebook comes pre-installed on the phone,
02:26:18.000 and it's the only way these people communicate with each other.
02:26:20.000 And they're using these things to spread lies about opposing parties.
02:26:26.000 They're using them to cause civil wars.
02:26:28.000 It's not just simply a private company.
02:26:31.000 So are they a utility or are they publishers?
02:26:36.000 Because if they're publishers, they're responsible for every single thing that gets put on.
02:26:39.000 Yes, liability.
02:26:40.000 Including all the civil wars, including all the lies, including murder, including all the different things that have been perpetrated because of their platform.
02:26:48.000 They're responsible for that.
02:26:49.000 Well, then they're not responsible for it?
02:26:51.000 Well, then it's an open speech platform.
02:26:53.000 It should be open to everyone.
02:26:56.000 It should be like a public utility.
02:26:58.000 Like you have a right to express yourself, just like you have a right to water.
02:27:02.000 Just like you have a right to electricity.
02:27:04.000 You have a right to utilities.
02:27:07.000 No one can say, I don't like the way you think about this.
02:27:10.000 You can't have electricity.
02:27:11.000 They can't have that, right?
02:27:13.000 That's not legal.
02:27:14.000 Like even the KKK can have electricity.
02:27:16.000 Yeah.
02:27:17.000 Right?
02:27:18.000 Well, that's how it should be with the internet.
02:27:20.000 And it's a messy, ugly, disgusting thing to hear horrible opinions and evil opinions.
02:27:29.000 But the only way, I think, to combat those is to have much better thought out, much better expressed good opinions.
02:27:40.000 And so, over time, people see that this is logical and clear and true, and this other stuff is bullshit.
02:27:49.000 You're saying let the audience decide for themselves, which is what I agree with.
02:27:52.000 But I think, look, we're watching in real time.
02:27:56.000 I don't think that it's sustainable for these large companies to carry on Writing this on this lane where they avoid liability, but they have the privileges of being publishers,
02:28:15.000 it's a matter of time before something happens.
02:28:17.000 I just hope that the right thing happens and not the wrong thing.
02:28:22.000 It is a matter of time.
02:28:23.000 I mean, Brett Weinstein's, his idea, what was it called?
02:28:27.000 Unity?
02:28:28.000 Theory of Everything?
02:28:29.000 No, no, no, no.
02:28:30.000 That's Eric.
02:28:31.000 He was trying to bring sensible people from the right and sensible people from the left together.
02:28:37.000 Right.
02:28:38.000 And it was a unity project.
02:28:39.000 And he had a Twitter page.
02:28:41.000 They cancelled his page.
02:28:42.000 They just killed his page.
02:28:45.000 Unity 2020. So he had this idea of bringing sensible people and trying to create a third-party option other than the left and the right.
02:28:55.000 And they just killed his page for no reason.
02:28:59.000 That's really painful.
02:29:00.000 It makes me feel the way, you know, when Amazon stopped selling, when Harry turned Sally, Harry turned into Sally, you know, a book like that.
02:29:10.000 Why would Amazon do that?
02:29:12.000 They have decided they are going to stop selling any book that they believe promotes hate.
02:29:19.000 Now this is the thing, that book expressed in many different places.
02:29:26.000 Love and respect and a call for fair treatment of transgender people.
02:29:32.000 They were just dealing with the issue of trans people.
02:29:34.000 The same as Abigail Schreier's book.
02:29:37.000 Abigail Schreier's book, yeah.
02:29:38.000 Yes, Irreversible.
02:29:39.000 Irreversible Damage.
02:29:40.000 Irreversible Damage, yeah.
02:29:42.000 Which I think everybody should buy.
02:29:46.000 Why is this subject so important to you?
02:29:50.000 Is this something like an attack vector where people have come after you about your opinions about this?
02:29:56.000 Oh, you mean the transgender issue?
02:29:59.000 It has to do with women, doesn't it?
02:30:01.000 I mean, I think, we talked about it earlier, and so has Abigail, everyone.
02:30:07.000 We want to promote transgender rights, privileges, transgender dignity.
02:30:15.000 I think that's a good thing.
02:30:17.000 But not at the expense of women.
02:30:18.000 Yeah, and what I don't understand is why it has to be lose-lose.
02:30:23.000 Why can't we promote transgender dignity, freedom, rights without taking anything away from women?
02:30:32.000 Why do we have to do it that way?
02:30:35.000 That's for me the puzzle.
02:30:38.000 Some of the transgender activists seem to think that the only way that they can move forward as a group is by diminishing women.
02:30:48.000 I can tell you...
02:31:13.000 You guys have bigger lungs and a bigger heart.
02:31:18.000 He's going to win.
02:31:20.000 There's all of that.
02:31:22.000 And then there's a subject that Abigail touches on where there's contagion.
02:31:28.000 Young girls hating their bodies.
02:31:30.000 That's not new.
02:31:31.000 We've known that for ages and ages.
02:31:33.000 As long as there were young girls, there were always some who just didn't like their bodies.
02:31:38.000 And if some of them, remember in the day, bulimia, anorexia, that stuff.
02:31:45.000 Cutting.
02:31:45.000 Cutting, it still happens.
02:31:48.000 And I think the trend today is for some young women to think, I don't even want to be a girl to begin with.
02:31:55.000 I'm going to be a guy.
02:31:56.000 And then under pressure from other teenagers, they go to great lengths to make some of these changes that are irreversible and harmful and for all time.
02:32:06.000 And I'm not even so much upset with the transgender lobby.
02:32:11.000 I'm more upset with the adults in the room, like the doctors, the people who took the oath to make other people better and to heal and to cure.
02:32:22.000 They're the ones who are doing things behind the parents' backs to give kids some of these I would say really dramatic drugs and surgeries without the parents knowing.
02:32:37.000 I mean there's so much wrong with transgender activism right now that I think now is the time to speak about that.
02:32:46.000 I don't understand why that is called hate speech.
02:32:49.000 I don't see anything hateful about it.
02:32:51.000 None of us are hating anyone.
02:32:53.000 Again, we repeat wholeheartedly, transgender people should have the same rights, freedoms, and dignities we have.
02:33:01.000 But if there are unintended consequences, if there are things happening that they don't want to girls, children, and young women, why would talking about that and dealing with that issue be hate?
02:33:18.000 Yeah, it's a forced compliance thing.
02:33:21.000 It's a forced compliance with the ideology.
02:33:23.000 And it's not just young girls, it's young boys as well.
02:33:25.000 I don't know if you saw the conversation that Rand Paul had with the transgender woman who is being appointed by the Biden administration.
02:33:35.000 Did you see that?
02:33:36.000 I didn't see that.
02:33:37.000 I'm sorry I missed it.
02:33:39.000 He was talking about this very thing, and the person who was appointed by the Biden administration gave the same answers over and over again.
02:33:50.000 Transgender medicine is very complex and robust, and if I was appointed, I'd be happy to have you come into my office.
02:33:58.000 And talk about this.
02:33:59.000 And so then he goes on again.
02:34:01.000 You're avoiding my question.
02:34:02.000 I'm asking you about children.
02:34:05.000 You can't even go to the ER to have a cut sewn up without a doctor if you're a child.
02:34:11.000 Now you're allowing children without their parents' permission to go and have these incredibly complex procedures and all these.
02:34:18.000 And this person gives the exact same answer.
02:34:23.000 Senator, transgender medicine is a very complex and robust study with rigorous, like, it's like a robot.
02:34:30.000 And he's like a robot.
02:34:31.000 He's talking like a robot, yeah.
02:34:32.000 No, I think it just, when I became, I wasn't aware of any of this, I became aware of it through Abigail, her book, and others, and I thought, but this is just like female genital mutilation.
02:34:44.000 It's children being cut and harmed.
02:34:58.000 A lot of people.
02:34:59.000 A lot of people.
02:35:05.000 But we got into this subject because of what's called hate speech.
02:35:12.000 What is hate to you and maybe love to me?
02:35:15.000 I don't know.
02:35:17.000 How can you even define hate speech?
02:35:20.000 What is hate speech?
02:35:23.000 If you try and think really deep about freedom of speech, the First Amendment, why it came about, it's the speech that offends, the speech that hurts, the speech that people hate.
02:35:35.000 That's the speech that's protected.
02:35:38.000 Why would you protect good manners and That's good manners.
02:35:44.000 That's politeness.
02:35:46.000 That's all fine, but the speech that needs constitutional protection is the speech that hurts.
02:35:54.000 To me, it's emblematic of this confusion in our culture now and also this newfound ability to communicate with massive amounts of people and the influence that goes along with that because If you do say anything that could be attributed by some people,
02:36:13.000 you could categorize it as hate speech, which is very flippant the way they use this.
02:36:19.000 Like if you discuss like Abigail Schreier, who says over and over again on the podcast that I did with her, we opened up the podcast by saying, let's just before we get into this, let's say I have nothing but respect for people that are trans.
02:36:35.000 We're not even talking about grown adults.
02:36:38.000 We're not talking about people that I believe they are born in the wrong body.
02:36:42.000 I think that's a real thing.
02:36:43.000 But the thing is, how do you know?
02:36:45.000 This is not a binary thing.
02:36:47.000 It's not a one or a zero.
02:36:50.000 It's hard to figure out.
02:36:51.000 So how do you know when you're a young person whether or not that's the case with you?
02:36:56.000 Well, you've got to let them become an adult and have their own mind.
02:36:59.000 A person's frontal lobe isn't even fully formed until they're 25 years old.
02:37:03.000 To tell a three-year-old child, you know that you're supposed to be a boy, you know you're supposed to be a girl, that's...
02:37:10.000 And start medication at that age, I think that is insane.
02:37:14.000 It's insane, but what's insane...
02:37:16.000 Yeah, bring in the parents, bring in the community, you know, if...
02:37:21.000 I don't know.
02:37:22.000 The resistance to saying it's insane is insane.
02:37:25.000 Yes.
02:37:26.000 And you're attacked.
02:37:27.000 You're attacked.
02:37:28.000 And you're attacked by people that...
02:37:30.000 There's certain people that just don't want you to, in any way, question what they think should be done.
02:37:40.000 And they think that there's a lot of people out there that are trans that are stopped from being able to express that at an early age.
02:37:48.000 And they might be right.
02:37:49.000 But the thing is, we don't know when someone's a child.
02:37:53.000 Children are malleable.
02:37:54.000 And one of the things that Rand Paul talks about is how many children that if there was a study that he brings up in this conversation, if they didn't go trans, they would just...
02:38:20.000 It's a complex, really fascinating story.
02:38:29.000 It's a strange moment in our culture that this has moved to the forefront and it's forcing us to look at what it is to be trans.
02:38:37.000 But it's also forcing us to look at what decisions that we're making because we don't want to hurt anybody's feelings.
02:38:43.000 We don't want people to think that we're assholes.
02:38:46.000 We don't want people to think that we're discriminatory and that you're allowing children To be pushed in one direction or the other.
02:38:54.000 We know children are easily manipulated.
02:38:56.000 We know people are very malleable.
02:38:58.000 People are very easily influenced.
02:39:00.000 And if we don't acknowledge just actual human nature when making these decisions...
02:39:07.000 Especially teenage girls.
02:39:11.000 Teenage girls, among other teenage girls, are easily influenced.
02:39:16.000 Easily.
02:39:17.000 And if today the new contagion, let's call it the madness of the day, is transitioning from whatever sex you were born into, I don't know what the next generation will bring, but this is something we're familiar with.
02:39:34.000 I want to go back to the question when you asked me, why are you interested in this subject?
02:39:39.000 I think my interest is always sparked when I find a lot of activity around people trying to create a taboo where there shouldn't be a taboo.
02:39:52.000 Like, we can have a common-sense conversation about transgender issues in 2021, can't we?
02:40:01.000 We can have perfectly rational conversations about any subject.
02:40:10.000 Tell me, you name it, and I'll tell you.
02:40:13.000 Like, we can.
02:40:15.000 Maybe we can't.
02:40:16.000 Some people can't.
02:40:20.000 I want to count myself among those few people who say, you know, hit me with anything.
02:40:26.000 I'll have the conversation with you.
02:40:28.000 But then it becomes a problem when people say, we can't have that conversation.
02:40:34.000 What you say and what you do, to me that is hate.
02:40:39.000 And I'm going to take action.
02:40:41.000 I'm going to convince the tech companies that To scrub you out.
02:40:45.000 I'm going to convince the government to adopt hate legislation.
02:40:48.000 I'm going to try and get you cancelled from your job or try to get you never to be invited to this or that place.
02:41:02.000 I would say, sparks my interest in why would you do that?
02:41:07.000 Well, the Biden administration has already caved into this.
02:41:09.000 They've already allowed people to compete in the sport in high school, whatever gender they identify with.
02:41:16.000 That is such an open-ended thing because that's not requiring any change whatsoever, hormonal, surgical, anything.
02:41:24.000 So you can just say you're a girl and compete in my...
02:41:27.000 I'm a girl.
02:41:27.000 I can wrestle with you.
02:41:28.000 Yeah, right.
02:41:29.000 Yeah.
02:41:32.000 And that's happening.
02:41:33.000 That's just going to fall apart.
02:41:35.000 It's madness.
02:41:35.000 It is madness.
02:41:36.000 It's madness.
02:41:37.000 You know, someone pointed out, Heather Hying had a thread about this, and she was talking about the, as a biologist, talking about the biological differences between men and women, because the ACLU had pointed some, they made some nonsense thread on Twitter, where it was like, fact!
02:41:52.000 Myth.
02:41:54.000 You know, like myth.
02:41:55.000 There's men have a biological...
02:41:57.000 Trans women have a biological advantage over biological women.
02:42:02.000 Or have a physical advantage over biological women.
02:42:05.000 Myth.
02:42:06.000 Like, that's not a myth.
02:42:08.000 So Heather Hying had this very detailed Twitter thread that she put on it.
02:42:14.000 And in it, one of the people put about Florence Griffith Joyner's world record that, like...
02:42:22.000 Most kids in high school, boys, break that.
02:42:26.000 The top boys in high school all break her world record.
02:42:29.000 High school.
02:42:31.000 There's a giant difference in physical sports.
02:42:35.000 And the idea that you're somehow discriminating because you don't want a trans woman who is a biological male to compete in Against biological females who have inherent physical disadvantages.
02:42:47.000 This is why we don't allow men to compete against women in women's sports.
02:42:52.000 It's very clear.
02:42:53.000 Do you see how, as a woman, I would feel threatened by a development like that?
02:42:56.000 Yes, I do.
02:42:57.000 And girls and...
02:43:00.000 Yes.
02:43:01.000 It's not like we're being asked to work harder, which probably we are as women, but we are asked to compete with others.
02:43:14.000 We are being asked to compete with guys and we can't.
02:43:17.000 It's also crazy that a small minority of people, because that's what this is in terms of the people that believe this is fair.
02:43:25.000 And it's belief.
02:43:26.000 Yeah, belief.
02:43:27.000 There's no science for it.
02:43:28.000 Exactly.
02:43:28.000 Not only is there no science, there's science that points to the opposite.
02:43:33.000 Right.
02:43:33.000 There's world records being broken left and right by trans women, and that's a fact.
02:43:39.000 You could go into cycling or powerlifting.
02:43:42.000 In fact, the Olympic powerlifting team has now stopped allowing trans women...
02:43:47.000 What Olympic powerlifting federation has stopped allowing trans women to compete as women?
02:43:56.000 Because they're just breaking records.
02:43:58.000 So would I be too dumb if I said, what if we have men competing against men, women competing against women, and trans people competing against trans people depending on what they transition from?
02:44:10.000 They want you to think that a trans person is whatever sex they identify with, period.
02:44:16.000 Like I said about a man who has sex with women and fathers a bunch of children and then decides that he's a woman.
02:44:23.000 He's always been a woman.
02:44:24.000 And this is this crazy ideological thing that we're dealing with.
02:44:29.000 This tribal, almost religious belief.
02:44:32.000 It is religious, yeah.
02:44:33.000 It is very similar.
02:44:34.000 And people that have been in cults, people that have been in very strict ideological religions, they understand this and they reject it.
02:44:41.000 The thing is, most Americans don't agree with this, but yet the president...
02:44:47.000 Made this a law.
02:44:49.000 They're not going to get federal funding unless they comply with this.
02:44:54.000 This is what's madness.
02:44:56.000 This is madness.
02:44:56.000 And people are freaking out.
02:44:58.000 And women and biological females who have worked to get these scholarships in athletics, they're not going to be able to.
02:45:06.000 What is it, the Olympic Powerlifting Federation?
02:45:08.000 USA Powerlifting, I think?
02:45:10.000 Yeah.
02:45:11.000 They won't get it, no.
02:45:14.000 Yeah, that is by far the biggest example.
02:45:18.000 There is no middle ground because it's a belief system.
02:45:20.000 It's religious, so there's no middle ground.
02:45:23.000 It is like religion.
02:45:24.000 Because I remember it was a few years ago when the bathroom walls broke out.
02:45:31.000 I'm hearing about it, like, what are these bathroom walls about?
02:45:35.000 And my first response was, why don't we just give them their own bathrooms?
02:45:40.000 What is wrong with that?
02:45:41.000 Because they want to be a woman or they want to be a man.
02:45:44.000 They want to be a man or they want to be a woman.
02:45:45.000 They want to be recognized as a 100% woman or a 100% man.
02:45:53.000 And there's even a school of thought that if you're a biological man and you won't date a trans woman, that you're a bigot, that you're transphobic, that you don't want to date a biological male who's transitioned because you're a bigot.
02:46:09.000 That would be blackmailing someone into dating, which is...
02:46:13.000 Well, it's just crazy.
02:46:14.000 It is one of the most human entanglements in terms of the way people are twisting language and utilizing ideology to force people into compliance.
02:46:26.000 And then making it into something that government has to execute because what you're telling me about what then the administration does is ratify that.
02:46:35.000 So tomorrow if someone else comes a new craziness they'll have to ratify that too.
02:46:40.000 I had no opinion about this.
02:46:42.000 I was live and let live do whatever you want until there was a woman who was a biological man for 30 years and then started competing in mixed martial arts as a woman.
02:46:54.000 Without telling her opponents that she was a man for 30 years.
02:46:58.000 She transitioned for two years.
02:47:00.000 So two years later, she starts fighting women.
02:47:02.000 And didn't let them know.
02:47:03.000 Beating the shit out of them.
02:47:04.000 Of course.
02:47:05.000 Yeah, but it's rough to watch.
02:47:08.000 When you watch, it looks like a man beating up women.
02:47:10.000 Yeah.
02:47:11.000 And I was like, this is fucking crazy.
02:47:13.000 And people are like, you're a bigot.
02:47:15.000 And I'm like, what?
02:47:16.000 What is happening here?
02:47:17.000 This is like five years ago.
02:47:19.000 I was like, what happened?
02:47:21.000 I'm waking up going...
02:47:24.000 Did I miss something?
02:47:25.000 This is crazy.
02:47:26.000 Any woman's activist will say that is crazy.
02:47:29.000 Not bigoted, it's crazy.
02:47:31.000 Crazy.
02:47:31.000 And it shouldn't happen.
02:47:33.000 And I think this is another challenge for feminism, at least the feminists who are with it, to say, this is a development.
02:47:40.000 We want all things good for the transgender people, but no way are you going to do this to women.
02:47:46.000 Well, also, I was...
02:47:48.000 Not opposed to a transgender woman fighting a female if the female knew.
02:47:54.000 The thing is, she held it back from the first two opponents by saying that it was a medical issue and she didn't have to disclose it.
02:48:01.000 I'm like, that is fucking crazy talk.
02:48:04.000 That's crazy, and she knows it.
02:48:07.000 Everybody knows.
02:48:07.000 But that was where the ideological battleground started.
02:48:10.000 And I was like, this is crazy.
02:48:12.000 This is really crazy.
02:48:13.000 The thing that's going to happen is, we'll withdraw, retreat into our own little tribal, so women in associations from now onwards will be looking out to see if there's someone who looks different from them and won't let them in.
02:48:29.000 And just think about the tragedy of that.
02:48:31.000 And the same thing is going to happen with men who feel like they've been hounded by the MeToo people.
02:48:37.000 They'll just stay away from girls and you're going to see the top echelons of Organizations and corporations become male only because women, you know, it's just too confusing to be around them.
02:48:53.000 So all of these things that they say that they're pushing for, the rights of the people they're fighting for, those people will suffer.
02:49:01.000 The vulnerable will suffer.
02:49:03.000 Because just listening to the story you told me, you can just about imagine all wrestlers Women wrestlers thinking, wait a second.
02:49:13.000 Let me just figure out who's wrestling with me.
02:49:15.000 We have a bunch of people isolated.
02:49:19.000 It's just sad.
02:49:20.000 It's tragic.
02:49:21.000 Whereas if we just talked openly about these things, we could figure it out.
02:49:25.000 In Texas, it's actually gone the other way, which is awful as well.
02:49:28.000 There was a high school girl who was transitioning to be a boy and taking testosterone, and they forced her to compete against women.
02:49:36.000 She wanted to compete against boys.
02:49:39.000 And they wouldn't let her.
02:49:41.000 Or him.
02:49:42.000 They wouldn't let him.
02:49:43.000 She's transitioning to be a boy.
02:49:45.000 They said, no, you're a biological female.
02:49:47.000 You have to compete against females.
02:49:48.000 So she's cheating.
02:49:49.000 Because she's taking testosterone.
02:49:51.000 So she's far stronger than these other women.
02:49:53.000 Because she's on this hormone.
02:49:55.000 It's weird.
02:49:55.000 Always the women who are supposed to...
02:49:57.000 Well, that's the thing.
02:49:58.000 It's like biological women in all these situations are the ones that are losing out.
02:50:02.000 Yeah.
02:50:03.000 Over and over and over again.
02:50:04.000 Yeah.
02:50:06.000 And I think many of us, we're embracing, we're happy, we're open, we want to change.
02:50:12.000 We want things to change for the better and for good, but if you then cut off the possibility to talk about, and what do women do?
02:50:20.000 They talk.
02:50:21.000 We like to talk a lot.
02:50:23.000 If you cut that avenue off and you start calling everything hate speech, then you get to a place of really nastiness and suspicion.
02:50:32.000 It became a big issue with real bigotry.
02:50:35.000 Yeah, with real bigotry.
02:50:37.000 It's just so confusing.
02:50:41.000 It's so confusing.
02:50:42.000 And they say, you know, the argument was like, well, it's not yours to discuss.
02:50:46.000 We're human beings.
02:50:48.000 Everything is ours to discuss.
02:50:50.000 And if there's something that the vast majority of the population disagree with because of science, especially when you talk about sports, you're talking about science.
02:50:59.000 The vast majority of the population do not think it's fair that biological males who transition to become women compete against biological females.
02:51:10.000 Who've never had testosterone flowing through their body.
02:51:12.000 They haven't gone through puberty.
02:51:14.000 They haven't gone through this, you know, 30 years of being a male and the tendon strength and the difference in the bone structure and the difference in the way the mind works.
02:51:23.000 All of it's different.
02:51:24.000 So Joe, is there any one scientist, a real scientist who will come on your show and tell you that there are more than two sexes?
02:51:35.000 I don't know.
02:51:35.000 I've never had someone offer that.
02:51:38.000 I'm sure there's real scientists that are also woke.
02:51:43.000 There's real scientists that are super religious, right?
02:51:47.000 There's real scientists that are fundamentalist Christians.
02:51:51.000 Yeah, those are the creationists, but the creationists will say they just want to separate what they believe from the science that they practice.
02:51:59.000 But I'm wondering on this issue, if you will actually find a scientist, peer-reviewed scientist, to come and sit here and say there's more than just male and female, but there's something else, a third or a fourth or a fifth or a hundredth.
02:52:15.000 I think people will say that there's certainly a spectrum in the way the genders are expressed.
02:52:23.000 Like, there's very feminine men and very masculine women.
02:52:27.000 But, you know, I had an argument with a professor about this on the podcast once, and it was the most nonsense argument I've ever had.
02:52:34.000 He's like, well, what's the difference?
02:52:35.000 There is no male and there is no female.
02:52:37.000 I go, if you get a puppy...
02:52:39.000 And the puppy's got a penis, but you wanted a girl puppy.
02:52:42.000 Do you go, hey man, what the fuck's going on?
02:52:46.000 Like, what do you do?
02:52:47.000 And that was where the rubber hit the road.
02:52:49.000 Because, like, when you're talking about animals, we agree.
02:52:53.000 There's a difference.
02:52:55.000 There's...
02:52:56.000 Clearly, there's something going on where a man identifies as a woman and he feels much better being a woman.
02:53:05.000 And I think you should be 100% allowed to do that and we should accept it and we should love you and we should treat you as equal.
02:53:14.000 But that's not what we're talking about.
02:53:16.000 That's not what we're talking about.
02:53:17.000 And the other way around, if a woman feels like she needs to transition, that's not what we're talking about.
02:53:22.000 Because I think this conversation is going to be only people...
02:53:26.000 Can you push the microphone up too?
02:53:28.000 It's only going to be about people who agree with one another on either side.
02:53:33.000 So people who agree on that side will sit that side and they'll talk to their echo chamber and we'll have our own echo chamber and so on.
02:53:40.000 But if you wanted to start the conversation somewhere, we might have to start talking about how many genders are there.
02:53:47.000 And if all scientists agree, there are just two, and then we take it from there.
02:53:54.000 And then you have all the gender traits, and then I think you can get...
02:53:59.000 Maybe I'm just being too naive, maybe too faithful, have too much faith in...
02:54:05.000 In human beings.
02:54:06.000 But if we start with what we know and what is, then we can negotiate the rest.
02:54:14.000 My concern is that we're moving towards a genderless species that only...
02:54:20.000 That only reproduces through some sort of experiment.
02:54:23.000 I really wonder, when you see the future of human beings, if science continues to move genetic technology into some crazy new direction, we could move to some sort of a genderless species a thousand years from now.
02:54:43.000 This might be the first sort of expressions of that.
02:54:47.000 It's not...
02:54:49.000 When you see aliens, right?
02:54:51.000 I know this is a stupid thing to talk about, but indulge me for a moment.
02:54:54.000 They're all genderless.
02:54:56.000 They have these big heads and these little tiny bodies, and they're genderless.
02:54:59.000 If you compare us to primates, like chimpanzees or gorillas, they're much more muscular and hairy, and they have very clear genitals, especially chimps.
02:55:09.000 We might be moving in that direction.
02:55:11.000 This might be the first sort of first gasps of this, that we might recognize that there's a real problem.
02:55:18.000 We were talking about rape earlier.
02:55:20.000 We were talking about sexual harassment of women and attacking of women.
02:55:24.000 These are male versus female issues, right?
02:55:27.000 Maybe the solution to that permanently is to eliminate gender altogether and reproduce through some newfound method.
02:55:36.000 It sounds crazy.
02:55:37.000 I know it sounds crazy, but I wonder what this is.
02:55:42.000 There's many people that have been trying to study and figure out why we have this obsession with gender, why we have this obsession with what we're currently grasping now, and this gender fluidity notion that people can bounce back and forth between those genders.
02:56:03.000 But we don't.
02:56:04.000 I think a majority of humanity don't.
02:56:07.000 There is a very small group of people who happen to be very loud, who are obsessed with this.
02:56:14.000 And you said a thousand years from now.
02:56:16.000 I'm thinking, what's going to happen a thousand days from now?
02:56:20.000 And in the meantime, if there's going to be all this suffering of young girls and young boys, if we could agree on some objective truth to which, you know, Right now I was thinking when we were talking about objectivity and science,
02:56:37.000 about Helen Placrose, Peter Boghossian, I don't know if you've heard of them, James Lindsay.
02:56:43.000 They're trying to fight this ideology, critical race theory, critical justice.
02:56:49.000 It goes by so many different names.
02:56:50.000 One of the things that these critical justice theory people hold is there is no scientific truth.
02:56:59.000 So there's no objectivity.
02:57:01.000 Everything is subjective.
02:57:02.000 So if you want to believe that there are a thousand genders, then there are a thousand genders.
02:57:06.000 If you want to believe there is one, there is one.
02:57:09.000 Who are you and who are we to judge?
02:57:13.000 And so one way of pushing back against those people is by refusing That claim by saying there is indeed science, there is objective truth, there are objective standards, objective criteria.
02:57:30.000 And right now, not a thousand years from now, but right now we just have two genders.
02:57:36.000 It's male or female.
02:57:38.000 Totally accept that you can transition this way or the other, but just as a given, as a biological, scientific, objective truth given, there are just two genders.
02:57:48.000 Well, Bret Weinstein was on Clubhouse and they were screaming at him, calling him a transphobe because he won't recognize they, them.
02:57:55.000 Yeah, exactly.
02:57:56.000 The pronouns.
02:57:56.000 Yeah.
02:57:57.000 It's like it's not necessary.
02:57:58.000 We have sufficient pronouns.
02:58:00.000 We can just say she.
02:58:02.000 She.
02:58:02.000 Caitlyn Jenner is a she.
02:58:03.000 Let's say that.
02:58:04.000 Yeah.
02:58:05.000 Yeah.
02:58:05.000 So what we're then doing is we are slowly, because they demand, and when I say they, I'm not talking about the transgender community.
02:58:14.000 I'm just talking about the woke community in its entirety.
02:58:17.000 People who believe in that ideology, that everything is subjective.
02:58:22.000 If we adopt their language, they see language as a tool.
02:58:30.000 As a tool for them to get power and establish themselves as the powerful.
02:58:38.000 And to force compliance.
02:58:39.000 And the force compliance, and I think one of the ways of resisting that is by objecting to that and saying, I'm just not going to use a pronoun for a singular person.
02:58:51.000 You know, he, she...
02:58:53.000 That's as far as I go.
02:58:55.000 They, if there are multiple people, we, if there are multiple people, and whatever else that they come, I'll use the word equality to mean what it means and not sneak in equity to mean something else.
02:59:09.000 Equality, which I think of as equality of opportunity, at least when we're talking in terms of justice.
02:59:19.000 Yes.
02:59:20.000 Yes.
02:59:39.000 Yeah.
02:59:41.000 Yeah.
02:59:54.000 You know, saying he should use they instead.
02:59:58.000 Don't even go that far.
02:59:59.000 It's like, what are we talking about?
03:00:01.000 And then they despise you.
03:00:03.000 At least they despise me when I do that.
03:00:07.000 And I can always hide behind the fact that because English is not my fast language, I really just want to understand what you're saying.
03:00:15.000 Right.
03:00:17.000 Yeah, you have an out clause there.
03:00:20.000 Yeah, so do you though.
03:00:21.000 Everyone has and has clothes.
03:00:24.000 Right.
03:00:24.000 But the thing is, they want to stop those things and immediately label you as an oppressor, as a bigot, as a this, as a that.
03:00:36.000 You're a transphobe, you're homophobic, you're racist.
03:00:38.000 Whatever it is that they can shove at you to stop the conversation dead in its tracks and stop analyzing what you're actually saying.
03:00:45.000 Yeah.
03:00:47.000 And a lot of them don't want to debate.
03:00:48.000 So in many debate forums, I've been asked to come and debate with the woke and I would say, okay, bring them on.
03:00:56.000 They won't come.
03:00:58.000 They just won't come.
03:00:59.000 Well, who would be representing the woke?
03:01:02.000 Well, like if you take the most famous of them, Ibram X. Kendi, Robin DiAngelo...
03:01:08.000 Robert DeAngelo is the woman who wrote White Fragility.
03:01:11.000 White Fragility, yeah.
03:01:13.000 So I'm happy to debate with her in a civilized way.
03:01:18.000 I wouldn't be upset.
03:01:19.000 I wouldn't scream and shout.
03:01:20.000 I wouldn't be rude.
03:01:21.000 But I will have to ask for, what do whites mean?
03:01:24.000 Like, what are we talking about?
03:01:28.000 I'm not going to go into any debate without knowing what the proposition is.
03:01:32.000 What am I opposing or proposing?
03:01:33.000 Yeah.
03:01:35.000 And that takes us to words and what they mean.
03:01:38.000 And that then creates, I would say, a very uncomfortable situation for them.
03:01:45.000 I don't know if it's that simple.
03:01:47.000 I know what you're saying, but I don't know if it's that simple.
03:01:49.000 I think there's an agreed upon They, on at least the woke side, the rigid nature of the ideology you're supposed to subscribe to.
03:02:05.000 Like, they subscribe to it, and then they surround themselves with all sorts of other people that agree.
03:02:10.000 I think?
03:02:29.000 That would be very fascinating.
03:02:31.000 Okay, you're not allowed to call someone a colonist.
03:02:33.000 You're not allowed to call someone a racist.
03:02:35.000 You're not allowed to do any of those things.
03:02:37.000 Just explain through words what you mean.
03:02:41.000 By colonists.
03:02:42.000 Yeah.
03:02:43.000 What do you mean by all these things that you're discussing?
03:02:46.000 Yeah.
03:02:46.000 What are the definitions?
03:02:49.000 And the context would be, it's okay for them to bring their cheerleaders.
03:02:52.000 That's fine.
03:02:53.000 But the audience has to be made up also of some people who are objective.
03:02:59.000 Yeah, that's hard to describe.
03:03:01.000 I mean, how do you make them fill out a form?
03:03:04.000 Take a test?
03:03:07.000 No, I'm confident that most people would like I think most people are actually not woke.
03:03:16.000 Most people, I agree.
03:03:17.000 Most people are not.
03:03:19.000 But they're scared.
03:03:21.000 Yes.
03:03:22.000 They don't want to be seen as not compassionate.
03:03:26.000 Most people want to be compassionate.
03:03:28.000 Most people want to be polite.
03:03:31.000 They want to be generous.
03:03:32.000 They want to be seen as reasonable.
03:03:34.000 Right.
03:03:35.000 And so for so many, and even more, some of them actually start to believe when they're accused of racism, they kind of believe it.
03:03:45.000 And when that's all your privilege, they look around and they think, yeah, I am.
03:03:50.000 And they feel bad about having that privilege.
03:03:54.000 But I think most people don't really agree with the thesis or the reasons that the woke people hand them as, you're a racist, therefore you should do XYZ. They don't agree with it.
03:04:10.000 Most people I think that didn't grow up with it.
03:04:12.000 I think the problem with this woke shit is the same problem with any religion that you grow up with.
03:04:19.000 When you were talking about growing up and believing in the religion that had been taught to you, like when you were a child, When you were learning that and that's how you grew up,
03:04:35.000 you thought that's how the world worked.
03:04:36.000 Yeah.
03:04:37.000 That is what happens when people go to college and they learn all this woke shit.
03:04:43.000 That's their religion.
03:04:44.000 It becomes how they view the world.
03:04:50.000 These definitions are very clearly defined by their peers.
03:04:55.000 Everyone agrees to it.
03:04:56.000 If you deviate, there's punishments.
03:04:59.000 There's social punishments.
03:05:02.000 You're chastised, you're ostracized from the community, and you don't want that.
03:05:08.000 It's like a cult.
03:05:09.000 Yeah, it's like a lot of crazy belief systems.
03:05:13.000 There's a lot of crazy belief systems that people join and they agree to, and when you agree and they know you're agreeing, they can guarantee that you're going to Accept a certain pattern of behavior, and then they can predict what you're thinking and doing,
03:05:28.000 and they know where you're going.
03:05:30.000 It's easy.
03:05:31.000 They got you boxed in.
03:05:32.000 You're a fundamentalist Christian, so you believe X. You're a Mormon, so you believe Y. It's no different with wokeness.
03:05:42.000 With wokeness, yeah.
03:05:43.000 It's become a religion.
03:05:45.000 Yeah, and that's the problem.
03:05:46.000 The problem is a lot of people are going to learn.
03:05:49.000 It's no less preposterous than any really crazy religion and no less accepted.
03:05:56.000 And the problem, the difference is it's actually being taught in schools.
03:06:01.000 Yeah.
03:06:01.000 That's the difference.
03:06:02.000 And I think you and I are older.
03:06:05.000 Yes.
03:06:06.000 And we are not involved in the system as children that is developing these kids that are going to grow up and think that this is the way to live.
03:06:16.000 And this is no different than someone who grows up in a perpetual religious environment where the same things are being taught generation after generation like you were talking about as you grew up.
03:06:25.000 That you were supposed to comply.
03:06:28.000 Yes.
03:06:28.000 And even if you don't agree with it, You'll learn to agree with it.
03:06:33.000 You'll learn to comply.
03:06:34.000 I think that same shit is happening right now with wokeness.
03:06:37.000 That is scary.
03:06:39.000 It is scary.
03:06:40.000 Yeah.
03:06:40.000 When I was listening to that Clubhouse conversation with Brett Weinstein that everybody's freaking out about, I was like, holy shit.
03:06:46.000 Yeah.
03:06:46.000 This is how young kids are treating this guy?
03:06:50.000 This is how young kids, they think this is the right way to communicate with people?
03:06:55.000 That this is normal stuff?
03:06:58.000 And they are getting to teacher training colleges and teachers.
03:07:01.000 Yes.
03:07:02.000 So if you indoctrinate the teacher trainers and then let them lose into the schools and they train, it's pretty scary stuff.
03:07:12.000 It is scary.
03:07:13.000 What's scary is that this has made its way into United States government policy in terms of how children are being with sports in schools.
03:07:26.000 Yeah.
03:07:27.000 The Biden administration has accepted this.
03:07:30.000 Because they lick their finger, they saw where the wind's blowing, and they go, yeah, the woke want this.
03:07:36.000 And so they think that this is the vast majority of the population.
03:07:39.000 But most people who are grown up, who have jobs, they don't believe that.
03:07:45.000 They don't think that's fair.
03:07:45.000 But a lot of woke people do.
03:07:47.000 And a lot more people than I think we believe.
03:07:49.000 And I think it is just like you were talking about...
03:07:53.000 Fill in the blank.
03:07:54.000 Whatever fundamentalist religion.
03:07:56.000 Religion, yeah.
03:07:57.000 That's what it is.
03:07:58.000 Yeah.
03:07:59.000 Blasphemy.
03:08:00.000 So if you blaspheme, exactly.
03:08:02.000 Exactly.
03:08:03.000 Stray away from the orthodoxy, you get punished.
03:08:06.000 Exactly.
03:08:07.000 Yeah.
03:08:07.000 Exactly.
03:08:08.000 Oh, gosh.
03:08:09.000 I wanted us to end on a happy note.
03:08:12.000 But don't you think that's probably the case?
03:08:14.000 No, I think from what I have seen, so I'm talking about adults whom I have to deal with, they do come across as believers.
03:08:26.000 They don't come across as arguing a point, exactly, as thinkers.
03:08:32.000 They come across as believers.
03:08:34.000 They get upset.
03:08:35.000 And that's why they call people labels.
03:08:38.000 Yes.
03:08:38.000 You know, the word blasphemy, you're a blasphemer.
03:08:42.000 If you're a believing Muslim, and I called you a blasphemer, you would be beyond hurt.
03:08:52.000 Same as Christian.
03:08:54.000 Because it's, you know, there's a capital punishment on that, by the way.
03:08:56.000 So, you've done something awful and sinful and horrible.
03:09:02.000 And that's how they react to being called out.
03:09:06.000 That's also why they want to cancel people.
03:09:09.000 It's their version of how you would treat an apostate.
03:09:14.000 It's their version of how you would treat someone who's a blasphemer.
03:09:19.000 I picked up Kendi's book and started reading through it and, you know, my first reaction to it is, this stuff is published, it's weird.
03:09:34.000 Which book?
03:09:35.000 The one, gosh, what is it called?
03:09:41.000 The latest one.
03:09:44.000 Who's book?
03:09:45.000 Ibram X. Kendi.
03:09:47.000 Oh, I don't know the title of that book.
03:09:49.000 So it's Black, How to Be an Antiracist.
03:09:53.000 How to be an anti-racist.
03:09:54.000 Yeah.
03:09:55.000 And so when you go through the introduction, you go to chapter one, it says, definition, it has the word racist.
03:10:04.000 And then it uses the word racist in a sentence to define racist.
03:10:12.000 And then how to be anti-racist.
03:10:14.000 So the word is in bold letters.
03:10:20.000 And the same word is used to define what it's supposed to be defining.
03:10:26.000 You couldn't get away with this in, what, sixth grade, seventh grade?
03:10:32.000 You'd be told that's not how it works.
03:10:35.000 The word that you are defining is in bold and then you use other words to explain what it means.
03:10:42.000 So we are on that level where even it's almost like a prayer book and there's a little bit of autobiography here and a bit of scholarship there, but not scholarship the way I recognize scholarship.
03:11:00.000 None of it is there.
03:11:01.000 I mean, I wrote an autobiography, but the autobiography was an autobiography.
03:11:05.000 This is my story.
03:11:06.000 It's as subjective as it gets.
03:11:08.000 I'm not writing a book for...
03:11:10.000 I'm not writing a manual for how people should look at Somalia or Holland or anywhere I've been or come to any way of thinking.
03:11:21.000 This is just a story of who I am and how I came to be where I am.
03:11:27.000 But the book he's writing is like a manual for all of us on how to think about race, racism, non-racist, anti-racist.
03:11:40.000 And that the whole thing, it's just weird.
03:11:44.000 There was years ago where people were recognizing this trend in college and everyone was saying, oh, just relax.
03:11:50.000 It's a few people in some liberal arts schools.
03:11:52.000 It's not that big a deal.
03:11:54.000 But now they're seeing that this is moving into the tech space.
03:11:57.000 This is moving into government now.
03:11:59.000 This is affecting policy.
03:12:02.000 The chickens are coming home to roost.
03:12:04.000 It's actually becoming something that, like when you saw Evergreen College, what happened with Brett Weinstein up there, and people were like, why are you focusing on this?
03:12:13.000 Why is this a big deal?
03:12:14.000 I'm like, these people are going to leave that college, and they're going to get jobs.
03:12:19.000 They're going to enter the workforce, and they believe they're right.
03:12:22.000 And they are religious practitioners of woke.
03:12:26.000 Yes, and they're in nuclear plants and they're in all sorts of spaces where someone was telling me last night it took him, he's in the aerospace space, and he said it took him eight months to find someone to hire because HR insists that he finds someone from a diverse group.
03:12:51.000 They're all kidding themselves because they all know that teeny tiny group of engineers who do that sort of work are not diverse.
03:12:59.000 So basically he was forced to find someone who doesn't exist for eight months.
03:13:06.000 It's not a meritocracy.
03:13:09.000 But if we carry on doing that, this guy was patient for eight months and the company Really wanted to go with it.
03:13:21.000 And again, I think if you want a diversification through gender, race, put your money where your mouth is.
03:13:31.000 Invest in it.
03:13:32.000 See to it that a generation from now, American boardrooms look different because you invested money and time and effort in that.
03:13:40.000 But to come around in 2021 and say, give me diversity like that, you're not going to get it.
03:13:48.000 Be honest about it.
03:13:49.000 But you can't because you're saying the people...
03:13:53.000 People who graduated from colleges like Evergreen are now in the workforce and they want diversity now because for them it's an article of faith.
03:14:03.000 It's not about improving society.
03:14:05.000 Well, it's also why they're so adamant about adherence to their policies and rules.
03:14:11.000 It's the same way very religious people are.
03:14:15.000 They'll scream at you and yell at you and force violence on you because they want you to comply.
03:14:22.000 They can't debate it.
03:14:24.000 It's not logical.
03:14:26.000 What they're saying is not logical.
03:14:27.000 It doesn't make sense.
03:14:29.000 So they have to scream at you.
03:14:31.000 They have to try to chastise you.
03:14:33.000 They try to have to figure out how to box you into some horrible definition so that you'll comply.
03:14:40.000 It's about power.
03:14:41.000 And that's what this is.
03:14:43.000 It is about power.
03:14:45.000 And I think there's only one way to...
03:14:50.000 To stop it, because ideally what we want is to stop it, and that is to make sure that they don't get anywhere near power, and that we are more powerful by speaking out, explaining, making things explicit,
03:15:06.000 and especially by mocking them.
03:15:08.000 One thing that I find effective is to show them how ridiculous they are and how ridiculous they come across.
03:15:17.000 And in the beginning, honestly, people around me and myself, we just laughed at this stuff.
03:15:25.000 You know, you hear yet another story about microaggressions and safe spaces and you name it.
03:15:31.000 It is now a whole vocabulary of what they say, what they do, what they want and how they want to get to power.
03:15:38.000 And we used to mock them.
03:15:41.000 That shit's real now.
03:15:43.000 Now it's real.
03:15:44.000 But using all the means, peaceful means, I don't believe in violence, all the useful means that we use, I think mocking them, humor has to come back.
03:15:55.000 They have to be made fun of.
03:15:57.000 Okay.
03:15:58.000 I'll talk to my people.
03:16:02.000 Thank you, Ayan.
03:16:03.000 That was a really very fun and interesting conversation and very enlightening.
03:16:08.000 Thank you, Joe.
03:16:08.000 Thank you so much for having me.
03:16:10.000 And thank you for telling everyone your story because it's pretty wild and you're a brave human being.
03:16:15.000 I appreciate you.
03:16:16.000 Thank you.
03:16:17.000 Thank you so much for having me.
03:16:18.000 My pleasure.
03:16:19.000 And your book is Prey.
03:16:21.000 It's out now.
03:16:22.000 P-R-E-Y. It's out now.
03:16:24.000 Yes.
03:16:25.000 Do you have an audio version of it as well?
03:16:27.000 Yes, there's an audio version.
03:16:28.000 Do you read it?
03:16:29.000 I'm reading it.
03:16:30.000 Okay, excellent.
03:16:30.000 So Prey, I'm reading it, P-R-E-Y, and I have a podcast.
03:16:35.000 You are a great example, so I've started podcasting as well, and I have a website.
03:16:42.000 What is your podcast called?
03:16:44.000 It's Ayan Hirsi Ali.
03:16:46.000 Okay.
03:16:46.000 Yeah, and the website is also Ayan Hirsi Ali.
03:16:49.000 Alright, thank you very much.
03:16:50.000 Thank you very much.
03:16:50.000 Bye everybody.
03:17:03.000 you