Ali Dawah - November 11, 2018LAST MOMENTS OF DAVID WOODS CAREER - MOHAMMED HIJAB VS DAVID WOOD
Episode Stats
Words per Minute
158.4919
Summary
In this episode, we take a deep dive into the doctrine of the Holy Trinity and its implications for our understanding of the Quran and the Holy Qur and Sunnah. We have a special guest, Dr. David Wood, join us in the debate.
Transcript
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So, in the Quran, we've got Allah swearing by literally everything.
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Given that we find these things in the Muslim sources, I'm truly interested in how we can
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sit here and poke fun at the doctrine of the Trinity.
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Now, the real basis, I find, for reconciling these texts with the doctrine of Tawheed is
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that Muslim scholars don't let you know this stuff, which is why you think it's funny when
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Now we're going to start our second part, which is the 12-minute rebuttal, and going first is
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I think David Wood has said some career-ending, embarrassing statements today.
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I mean, to be honest with you, after 20 years of researching Islam, you come with this.
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Allah says that Allah yusalli ala nabi, and he's here saying that he prays to the Prophet.
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There's a difference between yusalli ala nabi, and yusalli ala in the Arabic language.
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I knew I was going to have to give you a free Arabic lesson here today.
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And that's why the translators put for, not to the Prophet.
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He says, Muslim scholars say we should take this literally.
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In Surah Al-Qasas, chapter 20 of the Quran, it means everything is destroyed except for his face.
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And this means that Allah, all his body parts will be destroyed.
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First of all, the word kull in Arabic doesn't necessarily mean all.
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And he said, and he shows with examples, that the word kull doesn't mean all.
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That the wind destroyed everything, kulli shaykh, the same words here in Surah Al-Qasas.
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Everything was destroyed except for their houses.
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If it meant every single thing, it wouldn't have been their houses would not be there.
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So the word kull doesn't mean that in Arabic language.
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Tell me one scholar in the history of Islam who said that.
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He says, the Quran is, you have to, it will come as a shafia on the day of judgment.
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If the Quran is an attribute of God, how can it intercede for you?
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But it's not a proper understanding of the hadith.
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So it's not that the Quran, i.e. the attribute of Allah that will intercede for you on the day of judgment.
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But it is your qira of the Quran and the thawab that you get of the Quran.
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Which means the reward you get from the recitation of the Quran.
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He says, therefore, there's 114 persons of the Quran.
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I told you he would do it and appeal to hypocrisy.
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So here are you admitting that having more than one person of a being of God is wrong?
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Because you should lead to Trinitarianism then.
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But obviously, as we know, there's no one in the history of Islam that referred to the surah of the Quran as persons.
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He didn't know the Arabic, but I'm going to give him the Arabic.
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In chapter 6, verse 108 of the Quran, where Allah says that Allah did not have a mate.
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That biological, they had a discussion about biological.
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Really and truly, how can you have a begotten son?
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And if you say it's not biology and it's not adoption, it must be a metaphor.
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And then he says that the prophets, they played, you know, they tried to get his hair and the spit and these things.
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Well, if you think spitting on someone makes you a God, well, that's what it implies.
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And I wonder why you look at every other verse of the Bible as implying that Jesus was God.
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Because for you, a spit, that's, that's making me a God now.
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I mean, don't embarrass yourself in front of me.
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He says this must mean that the prophet Muhammad is omnipresent.
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There is a hadith in Bukhari which says that whenever one person does salah on the Nabi,
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which means blessings and praise on the prophet, blessings on the prophet,
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It doesn't mean that he's hearing it everywhere.
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He says that kalimatullah, the Aysa being referred to as the word of Allah,
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So although the Quran says clearly that he's not divine,
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Kalimatullah is defined in chapter 3 verse 58 of the Quran.
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إِنَّ مَثَلَ عِيْثَ عَنْدِ اللَّهِ عِنْدَ اللَّهِ كَمَثَلِ آدَمْ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونَ
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He says that there are seven planetary things in Arabia and these things.
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First of all, I haven't got a reference for that.
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He didn't say, yes, I give you a reference here.
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How do you know that the practice originated from that and not from Abraham?
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Even though you have, you know, the physical Jesus.
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And you have in the book of Psalms mention of pilgrimage.
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So, if this is the case, then I wonder why this is mentioned.
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Now this is, I think this is all that he kind of mentioned.
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I want to give you one principle, ladies and gentlemen, that will destroy everything he said.
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لَيْسَ كَمِثْرِهِ شَيْءُ وَهُوَ السَّمِيعُ الْبَصِيرُ
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Anything that we see in the Quran, talking about the hand, talking about the face,
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all of these things, you can rest assured, because of this verse and the other verse,
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That this means, yes, this means it cannot be compared to anything you imagine.
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لَا تُدْرِكُ الْعَبْصَارُ وَهُ يُدْرِكَ الْعَبْصَارُ
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In the Quran, anyways, I mean, every Muslim knows this.
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But the idea is, there's an implicit admission here, that I've lost.
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Yes, we know, Trinitarianism is so confusing, but I'm going to show you how much, you know,
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I have admitted defeat, therefore I'm going down.
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I'm going down, I'm going to try and take you down with me.
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That's really what you're trying to say to me, David Wood.
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I know by the look of your face here, you would probably agree with me.
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Everyone, ladies and gentlemen, take a look at his face.
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Let me recite some Quran because I've done with this guy.
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Allah subhanahu wa ta'ala, he says in chapter number 19, verse number 31, about Jesus.
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Allah subhanahu wa ta'ala, and he says in chapter of the Bible,
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Allah subhanahu wa ta'ala and sa biha, wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala.
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wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'asa wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala wa ta'ala.
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People thought Jesus was a prophet in the New Testament time, in the time of Jesus when he was alive.
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وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاتِ مَا دُلْتُ حَيَّةً
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And he told me to pray and to give charity so long as I am alive.
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And peace be upon me the day I was born and the day I die
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That is Jesus, son of Mary, the one who you differed about.