MO DEEN REPENTS FOR MUTAH MARRIAGE
Episode Stats
Words per Minute
217.04416
Summary
In this podcast, I talk about the recent video of Abdurrahman Deen's muta marriage and how it can be seen as a mockery of Jummah Kutbah. I do not promote temporary marriages. I only promote permanent marriages.
Transcript
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They say to me, I'm going to marry you for X amount of money or present for X amount of time.
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If you're watching this and you've done temporary marriages because of me, I am in front of the world.
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Do you want to speak with confidence like these amazing personalities?
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Every single one of these amazing speakers have taken the same program with brother Mohamed Arshad.
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As-salamu alaykum wa rahmatullahi wa barakatuh, brothers and sisters and dear friends.
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Now, obviously, when it comes to videos, I usually try not to watch it because, yes, you know, people use it as like he's a comedian, etc.
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It just makes people laugh, etc. for that matter.
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But some things are brothers and sisters, he's mocking the Deen.
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You know, mockery of praying and doing this, that kind of stuff.
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I was quite shocked to hear Mo Deen dead serious.
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He was talking about muta marriage, which is temporary marriage, which is forbidden in Islam.
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Here is the video of him actually conducting a muta marriage.
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Let's watch the first one of him conducting the marriage.
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You're going to say to me, I'm going to marry you for X amount of money or present for X amount of time.
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And you're talking while we're getting married.
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So I'm going to say to you in Arabic, I will marry you for X amount of time, for X amount of da'wari.
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I will respond to you in Arabic saying I have accepted the marriage.
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What is it that you want as a present for your muta marriage?
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If you're watching this and you've done temporary marriages because of me, I am in front of the world.
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If you've ever seen any videos of me temporary marriage or promoting or talking about it, I take everything back.
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I ask Allah to forgive me on the day of judgment.
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I hope anyone who's doing it because of me or whatever, they see that I've taken back everything I say.
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If you try and say, oh, Maudin told us to do this.
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And I can only make a video and say, I don't know what else to do.
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If there's anything else I can do, let me know in the comments.
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So, guys, you heard that for yourself, Subhanallah.
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The first one is obviously, again, it's kind of mockery.
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Now, there's a few things I want to mention for specifically sisters who are listening to this.
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Some people try to equate misyar marriage with muta.
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And it's very ironic, actually, when it comes from the Shias.
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Again, I don't want this to be a conflict thing.
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I'm not here to cause, you know, conflict between the Shias and Sunnis.
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The irony is that this is narrated by Ali Radulan.
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where he talks about how it was made forbidden.
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So, it's very, very clear, Subhanallah, it's in Sahih Muslim, in Bukhari as well,
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It was allowed at one specific time because Islam is a pragmatic religion.
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And, like I said before, it was made forbidden.
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Even when it comes to misyar marriage, brothers and sisters,
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there's a big misconception as if it's the same as muta.
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For two people to get married, even if it's misyar marriage,
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to give it a time, to give it a time, it's not permissible.
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Yes, if somebody has the intentions that they are going to divorce the girl,
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or the woman has the intention that she's going to ask for divorce whenever,
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And not only that, you are dealing with human beings.
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Misyar is something where, again, people look at it very oddly,
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but for some reason, a woman, a non-Muslim woman, a Western woman,
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can choose to consent to have one night stand with an absolute stranger that they don't know.
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But a misyar marriage where the woman forgoes her rights,
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She can choose and say, you do not need to provide for me,
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or you don't need to spend this much nights with me,
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She can stipulate it as long as it's at her discretion.
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like a girlfriend, boyfriend, like a dinner session or whatever, you know.
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Oh, I'm just going to be with you for a couple of weeks, etc.,
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Misyar marriage is a big, big solution to many, many problems.
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But, again, my dear sisters, who I need to speak to is the following,
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that this is the reason why I always stipulate and say,
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my dear sisters, ask for a decent amount of mahr.
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not somebody who is like, here, I'll be your guardian, you know.
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You want somebody that genuinely cares about your well-being,
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like their own sisters, their own mother, their own wife,
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Not somebody who says, I'm just going to be your guardian there for a little bit,
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You need somebody who is genuinely going to care for you,
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warn you, and say, look, are you sure about this man?
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and he wants to be with you for just intimacy or for whatever,
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You having a guardian, that is not a true guardian,
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or it's somebody that he knows, etc., whatever,
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Say, yea, gentlemen, who blood down on their hearts,
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yea, gentlemen, who blood down on their hearts,
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So for Maudin, or anyone for that matter, Allah SWT says
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All my servants who have transgressed against themselves,
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do not ever despair the mercy of Allah, indeed Allah is the most forgiving, very merciful.
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So again, look Maudin, you're a human being, whoever it is for that matter,
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That's why it's so important that we do not judge people based on their past.
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Islam is a religion that says, no matter how sinful past you have,
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you've repented, you've acknowledged, it's done and dusted.
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I spoke to you in the park, joking, this, that, etc.
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Like, you know, but put that to a side, I'm having a real discussion with you.
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Is this, bro, that you need to understand there's violations against Allah SWT
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That's why the conditions, our free conditions, the one who wrongs,
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You hate the sin, you stop the sin and you don't go back to the sin, inshallah.
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The fourth condition, if you violated somebody's rights,
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you came out and said something which is not, Allah has not legislated.
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Okay, now, even to your religion, again, I'm not going to say religion,
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But those people who followed your suit, followed you,
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I mean, it's like me talking, I'm not trying to be literal.
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Is, again, they are brought on your maqiyama, you might be responsible.
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I'm not trying to make you feel bad, but at the end of the day,
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you made a statement, an irresponsible statement,
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because a sister called you and said her life was destroyed,
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because somebody came and used it, whatever it is for that matter.
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I don't know what happened, because you seem very serious,
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we would rather commit 70 sins between us and Allah,
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than one sin violating the rights of somebody else.
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And Islam is very, very severe when it comes to this matter.
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that when you're making stuff and saying stuff,
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It is heavy, especially when it involves the rights of others.
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because the rights of another person is severe in Islam.
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there are things that the permission of Allah subhanahu wa ta'ala