Ali Dawah - February 05, 2021


PROPHET MUHAMMED IS IN YOUR BOOK - JEW & MUSLIM - SPEAKERS CORNER


Episode Stats


Length

29 minutes

Words per minute

185.05461

Word count

5,529

Sentence count

338

Harmful content

Misogyny

6

sentences flagged

Toxicity

14

sentences flagged

Hate speech

46

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, we talk about the new covenant and how it relates to the destruction of idols and the creation of a new light for the Gentiles. Who is the prophet Isaiah 42 talking about? Is it the Jewish people, King Cyrus the Great, or the prophet himself?

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Who is Isaiah 42 talking about?
00:00:02.200 Well, there's three opinions amongst the rabbis.
00:00:04.600 It's either talking about the Jewish people, 0.83
00:00:06.220 or it's talking about King Cyrus the Great,
00:00:08.760 or it's talking about the prophet Isaiah himself.
00:00:11.140 Kedar, where's Kedar?
00:00:12.080 Kedar is in the south, in the Arabian Peninsula.
00:00:15.440 First of all, we need to look at this chapter in context.
00:00:19.580 And the way to look at it in context is by looking at the previous chapter.
00:00:23.280 Is this a coincidence?
00:00:24.640 The very things that he's talking about happened in that region,
00:00:28.720 in the Arabian Peninsula,
00:00:30.220 talking about the defeat of idol worshippers.
00:00:32.220 If I went to any non-Muslim here, are you a Muslim, madam? 1.00
00:00:34.720 You're not? Okay, she's not a Muslim. 1.00
00:00:36.140 Can I ask you a question?
00:00:37.620 If I told you that in the Arabian Peninsula,
00:00:40.320 there was a prophet who defeated the idols,
00:00:42.880 who would come to your mind?
00:00:44.860 Mohammed? 0.96
00:00:46.180 Mohammed. Did you hear that?
00:00:47.320 And then God says,
00:00:48.640 I have raised up one from the north.
00:00:50.940 Who is this one from the north?
00:00:52.220 He is Cyrus the Great.
00:00:53.660 Mohammed is not from the north. 0.93
00:00:55.740 Mohammed is from the south. 0.99
00:00:56.420 Because you're either going to deny the occurrence,
00:00:58.720 which denies your very book,
00:01:00.180 or you're going to accept it
00:01:02.620 and give me another narrative in history
00:01:05.020 that fought and defeated the idol worshippers.
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00:01:22.800 So I'm going to go to Isaiah 42.
00:01:25.100 Yes?
00:01:25.620 The famous Isaiah 42.
00:01:28.780 Who is Isaiah 42 talking about?
00:01:31.180 Well, there's three opinions amongst the rabbis.
00:01:35.300 It's either talking about the Jewish people, 0.83
00:01:37.300 and I'm going to prove as to how they get that,
00:01:40.120 or it's talking about King Cyrus the Great,
00:01:44.100 and I'll prove how they get that,
00:01:46.140 or it's talking about the prophet Isaiah himself.
00:01:48.840 And there's a proof for that too.
00:01:50.660 Okay, so for example, let me read it for the people, yeah?
00:01:53.660 Here is my servant,
00:01:54.800 whom I uphold,
00:01:56.900 my chosen one,
00:01:58.920 in whom I delight.
00:02:00.040 I will put my spirit on him,
00:02:01.840 and he will bring justice to the nations.
00:02:04.480 He's talking about nations, by the way, yeah?
00:02:06.140 Yeah.
00:02:06.560 He will not shout or cry out,
00:02:08.440 or raise his voice in the streets,
00:02:10.360 or bruised reeds.
00:02:12.020 He will not break.
00:02:13.300 And a smoldering wick,
00:02:14.620 he will not snuff out.
00:02:16.180 In faithfulness,
00:02:16.940 he will bring forth justice.
00:02:18.020 He will not falter or be discouraged
00:02:19.960 till he has established justice on earth.
00:02:22.360 In his teachings,
00:02:24.000 the islands will put their hope.
00:02:26.660 That is what God the Lord says.
00:02:28.540 The creator of the heavens,
00:02:29.580 who stretch them out and spread out the earth,
00:02:31.820 with all that springs from it,
00:02:33.420 and who gives breath so it's people,
00:02:35.980 and life to those who walk on it.
00:02:38.240 I, the Lord, have called you in righteousness.
00:02:40.680 I will take hold of your hand,
00:02:42.680 I will keep you,
00:02:43.560 and will make you to be a covenant.
00:02:46.140 So there's a new covenant, yeah?
00:02:48.020 For the people,
00:02:48.760 and a light for the Gentiles.
00:02:50.020 So it's specifically,
00:02:50.980 for the Gentiles, yeah?
00:02:52.400 It doesn't say a light for the Gentiles, 0.99
00:02:54.040 it says a light for the nations,
00:02:55.140 but it's a minor difference.
00:02:57.240 I don't know,
00:02:57.540 it says Gentiles,
00:02:58.160 I don't know, maybe, yeah.
00:02:58.880 It says nations.
00:03:00.340 Okay, so for all nations then.
00:03:01.560 Yeah, for all nations.
00:03:02.740 That's good,
00:03:03.060 because we believe the prophet came for all nations,
00:03:04.460 not specifically for the Gentiles.
00:03:06.140 To open eyes,
00:03:07.060 so it came to the children of Israel,
00:03:08.580 and the whole Gentiles, yeah? 0.92
00:03:09.600 To open the eyes that are blind,
00:03:12.000 to free the captives from prison,
00:03:13.240 and to release from the dungeon
00:03:14.280 those who sit in darkness.
00:03:16.160 I am the Lord,
00:03:17.280 that is my name.
00:03:18.640 I will not yield my glory to another,
00:03:20.940 or my praise to idols.
00:03:22.820 So we're speaking specifically about idols.
00:03:26.640 Yeah, so in this region,
00:03:27.520 there must have been idols.
00:03:29.020 See, the former things have taken place,
00:03:31.620 and new things I declare.
00:03:33.260 Before they spring into being,
00:03:34.580 I announce them to you.
00:03:37.100 Sing to the Lord a new song.
00:03:39.160 So there's a new song.
00:03:40.380 Well, when we say new song,
00:03:41.080 we're not talking about a song that you sing, yeah?
00:03:43.120 His praise.
00:03:43.980 From the ends of the earth,
00:03:45.600 you who go down to the sea,
00:03:47.040 and all that is in it,
00:03:48.100 in it,
00:03:48.620 in it,
00:03:50.360 you islands,
00:03:51.160 and all who live in them.
00:03:54.400 Let the wilderness,
00:03:55.680 and its towns raise their voices,
00:03:57.040 let the settlements where Kedar,
00:03:59.680 Kedar,
00:04:00.440 Kedar lives rejoice.
00:04:03.860 Let the people of Selah,
00:04:05.500 these are very important geographically.
00:04:07.660 Where are these places?
00:04:08.320 Selah, sing for joy.
00:04:09.700 Let them shout from mountaintops.
00:04:12.240 You know,
00:04:12.560 we have narrations from the prophet,
00:04:13.860 peace be upon him.
00:04:14.520 Let them give glory to the Lord,
00:04:16.040 and proclaim his praise in the islands.
00:04:18.100 The Lord will march out like a champion,
00:04:20.160 like a warrior.
00:04:21.120 He will stir up his zeal.
00:04:23.140 With a shout,
00:04:23.740 he will raise the battle of Christ,
00:04:24.980 and triumph over his enemies.
00:04:27.600 For a long time,
00:04:28.540 I have kept silent.
00:04:29.420 I have been quiet,
00:04:30.160 and held myself back.
00:04:31.580 But now,
00:04:32.260 like a woman in childbirth,
00:04:33.440 I cry out,
00:04:34.140 grasp and pant.
00:04:35.600 I will lay waste the mountains,
00:04:37.200 and the hills,
00:04:37.840 and dry up all their vegetations,
00:04:39.440 and I will turn rivers into islands,
00:04:41.780 and dry up the pools.
00:04:43.880 I will lead the blind, 0.91
00:04:44.920 by the ways they have not known,
00:04:46.140 along unfamiliar paths.
00:04:47.320 I will guide them.
00:04:48.060 I will turn the darkness into light,
00:04:49.880 before them,
00:04:50.460 and make the rough places smooth.
00:04:52.940 These are the things I will do.
00:04:54.120 I will not forsake them.
00:04:56.140 But those who trust in idols,
00:04:57.520 who say images,
00:04:58.300 you are gods,
00:04:59.580 you are gods, 0.98
00:05:00.580 will be turned back in utter shame.
00:05:02.080 So the idol worshippers, 0.99
00:05:03.440 will be destroyed.
00:05:04.480 So can you explain to us,
00:05:06.400 the three options that you said they are,
00:05:08.880 why are you disregarding,
00:05:11.320 that it's in a specific region,
00:05:13.060 yeah,
00:05:13.360 in the Arabian Peninsula,
00:05:15.160 where,
00:05:15.820 why can it not be Prophet Muhammad,
00:05:17.260 but it's the other three that you're seeing?
00:05:18.660 Because specifically,
00:05:19.140 Qaeda,
00:05:19.940 it's talking about Mount Selah.
00:05:22.000 So,
00:05:22.240 First of all,
00:05:23.540 we need to look at this chapter in context.
00:05:26.660 And the way to look at it in context,
00:05:27.960 is by looking at the previous chapter.
00:05:29.980 So if you turn to chapter 41,
00:05:35.320 we'll start from verse 8.
00:05:37.580 Okay?
00:05:39.380 41 verse 8.
00:05:41.000 We'll start from there,
00:05:42.100 and this will make a lot more sense.
00:05:43.580 Okay.
00:05:44.680 But thou,
00:05:45.600 Israel,
00:05:47.640 art my servant.
00:05:48.780 So who's the servant of God?
00:05:50.480 Israel.
00:05:50.820 Israel.
00:05:51.780 Ya'aqob,
00:05:52.700 whom I have chosen,
00:05:54.100 the seed of Abraham,
00:05:55.240 my friend.
00:05:57.500 Thou,
00:05:57.980 whom I have taken from the ends of the earth, 0.99
00:05:59.960 and called thee from its farthest corners,
00:06:02.180 and said to thee,
00:06:02.820 thou art my servant,
00:06:04.380 I have chosen thee,
00:06:05.700 and not cast thee away.
00:06:07.520 Right?
00:06:07.860 The servant of God is Israel,
00:06:09.840 is the people of Israel.
00:06:11.380 Fear not,
00:06:12.160 for I am with thee.
00:06:13.100 Be not dismayed,
00:06:14.500 for I am thy God.
00:06:15.440 I will strengthen thee.
00:06:17.220 Indeed,
00:06:17.780 I will help thee.
00:06:18.720 Moreover,
00:06:19.000 I will uphold thee with the right hand of my righteousness.
00:06:22.880 Behold,
00:06:23.520 all they that were incensed against thee
00:06:25.800 shall be ashamed and confounded.
00:06:29.220 They shall be as nothing,
00:06:31.180 and they that strive with thee
00:06:33.140 shall perish.
00:06:35.880 Thou shalt seek them,
00:06:37.260 and shalt not find them.
00:06:39.000 Those that contend with thee,
00:06:40.740 they that war against thee,
00:06:42.260 shall be as nothing,
00:06:43.600 and as a thing of naught.
00:06:46.080 For I,
00:06:47.160 the Lord thy God,
00:06:48.000 will hold thy right hand,
00:06:49.740 saying to thee,
00:06:50.480 Fear not,
00:06:51.380 I will help thee.
00:06:53.760 Fear not,
00:06:54.600 thou warn ya'akov,
00:06:55.860 O men of Israel.
00:06:57.160 I will help thee,
00:06:58.380 says the Lord,
00:06:59.500 and thy Redeemer,
00:07:00.580 the Holy One of Israel.
00:07:02.540 Behold,
00:07:03.140 I will make of thee
00:07:04.120 a new sharp threshing instrument,
00:07:05.820 having teeth.
00:07:07.080 Thou shalt thresh the mountains,
00:07:08.540 and beat them small,
00:07:09.740 and shalt make the hills as chaff.
00:07:12.220 Thou shalt fan them,
00:07:13.460 and the wind shall carry them away,
00:07:16.000 and the storm wind shall scatter them,
00:07:18.280 and thou shalt rejoice in the Lord,
00:07:19.720 and shalt glory in the Holy One of Israel.
00:07:22.120 The poor and needy seek water,
00:07:24.340 and there is none,
00:07:25.420 and their tongue is parched for thirst.
00:07:27.680 I,
00:07:27.980 the Lord,
00:07:28.300 will answer them.
00:07:29.480 I,
00:07:29.740 the God of Israel,
00:07:30.320 will not forsake them.
00:07:31.980 I will open rivers on high places,
00:07:34.340 and mountains in the midst of the valleys.
00:07:37.240 I will make the wilderness a pool of water,
00:07:40.320 and the dry land springs of water.
00:07:42.800 I will plant in the wilderness,
00:07:44.560 the cedar,
00:07:45.280 the shittah tree,
00:07:46.200 and the myrtle,
00:07:46.860 and the oil tree.
00:07:47.960 I will set in the arovar,
00:07:49.920 cypress,
00:07:50.640 maple,
00:07:51.140 and box tree together,
00:07:52.620 and that they may see,
00:07:53.860 and know,
00:07:54.220 and consider,
00:07:54.720 and understand together,
00:07:56.140 that the hand of the Lord has done this,
00:07:58.400 and the Holy One of Israel has created it.
00:08:01.700 Produce your cause,
00:08:03.080 says the Lord.
00:08:04.140 Bring forth your strong reasons,
00:08:05.700 says the king of Ya'aqov.
00:08:07.760 Let them bring forth,
00:08:08.840 and tell us what shall happen.
00:08:10.300 Let them relate the former things,
00:08:11.780 what they were,
00:08:12.720 that you may consider them,
00:08:13.620 and know the latter end of them,
00:08:14.660 or declare us things to come.
00:08:16.060 So at this point,
00:08:17.180 the question is,
00:08:18.160 so God has stopped talking in the third person,
00:08:20.220 at this point.
00:08:21.240 God is now talking in the second person.
00:08:23.040 So who is he talking to?
00:08:24.520 So now,
00:08:25.100 in the next verse,
00:08:25.800 we find out who he's talking to.
00:08:26.820 He says,
00:08:27.480 declare the things that are to come hereafter,
00:08:30.240 that we may know that you are gods.
00:08:32.640 So clearly,
00:08:33.260 he's talking to the idols.
00:08:34.740 He's now referring to the idols.
00:08:37.940 Indeed,
00:08:38.600 do good or do evil,
00:08:39.740 that we may be dismayed,
00:08:41.080 and behold it together.
00:08:42.080 Behold,
00:08:42.560 you are of nothing,
00:08:43.540 and your work of naught, 0.81
00:08:44.720 and abomination is he that chooses you. 0.79
00:08:46.680 So an abomination is he that chooses idols.
00:08:49.460 Right?
00:08:49.880 So idols,
00:08:50.540 if you're able to,
00:08:51.340 if you're able to prove us,
00:08:53.280 that you're true,
00:08:54.740 go ahead,
00:08:55.400 try it.
00:08:56.220 Right?
00:08:56.540 But of course,
00:08:57.300 you can't.
00:08:57.900 You are of naught, 0.85
00:08:59.660 and abomination is he that chooses you. 0.79
00:09:01.180 And then God says,
00:09:03.960 I have raised up one from the north.
00:09:06.460 Who is this one from the north?
00:09:08.760 He is Cyrus the Great.
00:09:11.060 The one from the north.
00:09:12.020 Mohammed is not from the north. 0.93
00:09:14.060 Mohammed is from the south. 0.99
00:09:14.880 Right?
00:09:15.200 What's the word of Isaiah 42?
00:09:16.420 This is just before.
00:09:17.920 I have raised up one from the north,
00:09:19.220 and he has come.
00:09:20.200 Right?
00:09:20.340 So far,
00:09:21.080 what we've seen is,
00:09:22.140 that we have this servant of God,
00:09:24.160 who is Israel.
00:09:25.700 Okay?
00:09:26.320 That's what we've seen so far in 41.8,
00:09:28.520 and also 41.9,
00:09:29.780 41.10.
00:09:30.300 The whole way through,
00:09:30.960 he was talking about the servant,
00:09:32.380 and it's Israel.
00:09:33.240 Then he turned his attention to the idols,
00:09:36.060 and started saying,
00:09:38.920 try to say that you're right,
00:09:44.520 or whatever,
00:09:45.100 you won't be able to.
00:09:46.200 Right?
00:09:46.740 And anyone who follows you, 0.86
00:09:48.460 is an abomination.
00:09:50.200 And now he says,
00:09:50.880 I have raised up one from the north,
00:09:52.460 and he has come.
00:09:53.920 From the,
00:09:54.820 and he has come,
00:09:56.120 from the rising of the sun,
00:09:57.540 and he shall call upon my name,
00:09:58.900 and he shall come upon princes,
00:10:00.400 as upon mortar,
00:10:01.460 and as potter treads clay.
00:10:03.680 Who has declared from the beginning,
00:10:05.080 that we may know,
00:10:05.760 and before time,
00:10:06.440 that we may say he is right?
00:10:07.900 There is none that told,
00:10:09.000 none that declared,
00:10:09.980 not even,
00:10:10.840 not one even,
00:10:12.120 that heard your words.
00:10:14.380 Okay?
00:10:14.860 So over here,
00:10:15.360 it's talking about this person from the north.
00:10:17.140 Now we say the person from the north
00:10:18.320 is Cyrus the Great.
00:10:19.780 No problem,
00:10:20.060 let's see,
00:10:20.360 Cyrus the Great.
00:10:20.940 Okay,
00:10:21.200 let's say that.
00:10:23.180 Ahabajan to Zion,
00:10:25.140 will I give,
00:10:25.920 behold,
00:10:26.340 behold them,
00:10:26.940 and to Yerushalayim,
00:10:27.580 a messenger of good tidings.
00:10:29.260 For I behold,
00:10:30.360 and there is no man among them,
00:10:31.860 and there is no counsellor,
00:10:32.800 that when I ask of them,
00:10:34.220 could answer a word.
00:10:35.140 Behold,
00:10:35.820 they are all vanity.
00:10:37.100 He's talking about the idols.
00:10:38.260 They are all vanity.
00:10:39.040 Their works are nothing.
00:10:40.220 Their molten idols are wind and confusion.
00:10:42.640 Behold my servant.
00:10:44.800 So now he goes back to the servant.
00:10:46.940 So the question at this point is,
00:10:48.760 we were just talking two paragraphs ago
00:10:51.540 about God's servant,
00:10:53.820 and he said specifically God's servant was Israel.
00:10:56.540 Why should we think that now
00:10:58.540 that servant has suddenly changed to a different person?
00:11:01.140 Now,
00:11:01.520 that is,
00:11:02.140 that is the,
00:11:03.040 that is according to explanation
00:11:04.240 that says that this is Israel.
00:11:05.360 There is another possibility that says,
00:11:08.080 well,
00:11:08.480 we have interrupted and said,
00:11:10.720 talked about this person from the north,
00:11:12.280 Cyrus.
00:11:13.040 Okay.
00:11:14.240 So maybe the servant is actually Cyrus.
00:11:17.820 Okay.
00:11:18.440 So that's the explanation that says it's Cyrus.
00:11:20.420 I don't find that particularly convincing.
00:11:22.880 It seems that there's no reason to change between the servants,
00:11:26.800 but,
00:11:27.020 but who am I to judge?
00:11:28.600 These are great people saying these things.
00:11:31.220 And there's a third explanation,
00:11:32.180 which is Isaiah,
00:11:33.000 and they prove it from various things in the grammar,
00:11:35.180 in Isaiah 49,
00:11:37.220 and compare it to the words here,
00:11:39.040 and say it's the same words,
00:11:40.040 and therefore it's really the same person.
00:11:41.820 I'm not entirely clear on that explanation.
00:11:44.640 I am going to say this very,
00:11:46.620 it looks very clear.
00:11:47.880 This is,
00:11:48.240 this is clearly Israel.
00:11:50.120 Every time it's the servant,
00:11:51.800 it's always Israel. 0.91
00:11:52.820 There's no reason to say this one is any different.
00:11:56.520 Yeah,
00:11:56.980 that's my position.
00:11:58.740 Well,
00:11:59.180 Josh,
00:11:59.640 I don't know.
00:12:00.520 It just seemed like you just read Isaiah 41.
00:12:03.820 With all due respect,
00:12:04.700 you brought your little twist to it.
00:12:06.220 You pointed it up to north to,
00:12:08.060 what was his name?
00:12:09.120 Cyrus the Great.
00:12:09.720 Cyrus the Great.
00:12:10.420 He was the king of Persia.
00:12:11.320 Well,
00:12:11.780 in the north.
00:12:12.500 Okay,
00:12:12.880 what I really want to ask is,
00:12:14.380 when did the children of Israel,
00:12:16.520 or the chosen prophet of Israel,
00:12:18.100 ever went to Kedar?
00:12:19.920 Yeah,
00:12:20.120 Kedar is not only a region,
00:12:21.420 but if I...
00:12:21.600 It doesn't say they're going to Kedar.
00:12:22.380 No,
00:12:22.560 no,
00:12:22.660 no,
00:12:22.680 it says,
00:12:23.060 read it in Isaiah 42.
00:12:24.180 Can you tell me,
00:12:25.040 can you tell me which prophet,
00:12:26.680 which,
00:12:27.400 which,
00:12:27.720 okay,
00:12:27.880 okay.
00:12:28.580 Firstly,
00:12:29.060 he brings a new song.
00:12:30.200 Yes.
00:12:30.600 A new law.
00:12:31.140 The prophet's not bringing it. 0.99
00:12:32.240 No,
00:12:32.440 no,
00:12:32.500 one second,
00:12:32.800 one second.
00:12:33.400 No,
00:12:33.560 no,
00:12:33.600 one second.
00:12:34.200 He's bringing a new law.
00:12:35.660 In Kedar.
00:12:36.540 Who's bringing it?
00:12:36.900 In Mount Selah.
00:12:37.720 It says here.
00:12:38.340 In Isaiah.
00:12:38.880 We read it together.
00:12:39.740 We went through it.
00:12:40.440 Sing to the Lord a new song.
00:12:41.620 New song,
00:12:42.140 yes.
00:12:42.640 New song.
00:12:43.320 Who is God talking to?
00:12:44.240 To who?
00:12:44.700 Well,
00:12:45.000 we believe the prophet Muhammad.
00:12:46.300 He's talking to Muhammad. 0.63
00:12:47.600 Yes.
00:12:48.100 We believe the prophet Muhammad
00:12:49.020 because the thing is,
00:12:50.200 in that region of Kedar,
00:12:51.400 in Mount Selah.
00:12:52.240 Can I just finish,
00:12:52.760 please?
00:12:53.220 In that region of Kedar.
00:12:55.080 Yeah.
00:12:55.640 Yeah.
00:12:55.860 Okay.
00:12:57.080 In Mount Selah.
00:12:58.680 Yeah.
00:12:59.420 Can you tell me,
00:13:00.800 put prophet Muhammad to his side, 1.00
00:13:02.260 peace be upon him.
00:13:03.000 Can you give me any historical events
00:13:05.260 that a person,
00:13:06.740 because we believe the prophet Muhammad came,
00:13:08.580 destroyed the idol worshipers.
00:13:10.160 Can you tell me any other person,
00:13:12.880 put prophet Muhammad,
00:13:13.600 peace be upon him,
00:13:14.040 to his side,
00:13:14.460 that these occurrences happened
00:13:16.640 because you're either going to deny the occurrence,
00:13:19.120 which denies your very book,
00:13:20.480 or you're going to accept it
00:13:23.140 and give me another narrative in history
00:13:25.540 that fought and defeated the idol worshipers
00:13:28.540 and they went back running
00:13:29.860 their tails between their legs
00:13:31.420 in an area,
00:13:33.140 Kedar,
00:13:33.820 in specific mountain,
00:13:34.820 Mount Selah.
00:13:35.560 Can you tell me any other instance in history
00:13:38.940 from the children of Israel 0.68
00:13:40.380 to your,
00:13:41.740 what's his name again up north?
00:13:42.820 Cyrus.
00:13:44.500 Cyrus,
00:13:45.000 whoever it is,
00:13:45.480 yeah.
00:13:45.860 Can you tell me any other instances in history,
00:13:48.540 apart from the very specific instances
00:13:50.440 where we're looking at our traditions,
00:13:53.140 that prophet Muhammad came and destroyed the idol worshipers 1.00
00:13:55.280 with a new law.
00:13:57.500 I just want to know,
00:13:58.240 who else could it be?
00:13:59.720 Well,
00:14:00.120 we believe that this has not yet happened.
00:14:01.920 We believe this is something that's coming in the future,
00:14:03.920 in the end of days,
00:14:05.140 the times of the Messiah.
00:14:07.240 What's very important to understand here
00:14:10.760 is that when,
00:14:12.960 let's analyze the song,
00:14:14.660 let's analyze the song,
00:14:15.660 okay,
00:14:16.220 God says,
00:14:16.880 sing,
00:14:17.340 well,
00:14:18.740 God says,
00:14:19.120 sing to the Lord a new song,
00:14:20.480 okay,
00:14:20.700 sing to the Lord a new song,
00:14:21.880 okay,
00:14:22.260 this is in the imperative,
00:14:23.640 which means it's second person.
00:14:24.840 He's talking to someone,
00:14:26.780 but he's not talking to someone,
00:14:28.160 because the word is shiru,
00:14:30.380 okay,
00:14:30.620 the word sing to the Lord a new song,
00:14:32.460 the first word there,
00:14:33.200 sing,
00:14:34.020 in Hebrew is the word shiru.
00:14:35.960 Now,
00:14:36.240 shiru is imperative,
00:14:38.400 it's second person,
00:14:39.360 but it's not just any second person,
00:14:41.120 it's not second person singular,
00:14:42.540 it's second person plural.
00:14:43.720 This means he's talking to a group of people,
00:14:46.800 he's talking to lots of people.
00:14:48.260 So who is he talking to?
00:14:49.480 Companions.
00:14:50.480 Ah,
00:14:50.800 well,
00:14:51.280 hold on,
00:14:51.580 hold on,
00:14:52.120 let's see,
00:14:53.280 let's see what the verses come out.
00:14:55.040 So,
00:14:55.340 shiru la shem shiru hodosh,
00:14:57.400 sing,
00:14:58.220 okay,
00:14:58.580 to lots of people,
00:15:00.460 okay,
00:15:00.840 sing to the Lord a new song,
00:15:03.660 okay,
00:15:05.940 his praise from the end of the earth,
00:15:09.060 so sing to the Lord a new song,
00:15:10.900 his praise from the end of the earth,
00:15:12.120 okay,
00:15:12.360 there's a parallelism in this verse,
00:15:15.000 okay,
00:15:15.520 a new song,
00:15:16.480 and his praise,
00:15:18.080 right,
00:15:18.280 you're singing a new song,
00:15:19.560 you're singing the praise,
00:15:20.980 right,
00:15:21.320 so who is he talking to?
00:15:35.380 Now we see people that he is talking to,
00:15:37.960 who is he talking to?
00:15:39.060 He's talking to you,
00:15:40.780 what does that mean?
00:15:45.900 You that go down to the sea,
00:15:47.820 all that there is,
00:15:48.720 is there in,
00:15:49.500 the isles and all their inhabitants.
00:15:51.220 So who is God telling to sing this song?
00:15:53.940 Okay,
00:15:54.120 at this point,
00:15:54.680 all we see is the people of the islands,
00:15:57.780 okay,
00:15:58.040 people who go down to the sea,
00:15:59.780 all right,
00:16:00.140 the islands dwellers,
00:16:01.100 these kind of people.
00:16:02.860 Next,
00:16:03.220 let the wilderness and its cities lift up their voice,
00:16:21.700 the villages,
00:16:23.480 the villages,
00:16:26.760 the villages that Qaydar inhabits.
00:16:31.800 Okay,
00:16:32.560 so now,
00:16:33.300 it's not only the sea inhabitants,
00:16:35.140 okay,
00:16:35.960 who God's telling to sing this song,
00:16:37.720 it's not only the islands dwellers,
00:16:39.220 it's also now people of the wilderness,
00:16:42.820 people of very dry places like Qaydar.
00:16:48.240 Yoronu Yoshevei Selah,
00:16:50.260 meyosh Horemi Yisrochu.
00:16:52.100 Now,
00:16:52.360 Selah is not a place,
00:16:54.240 Selah is not the name of a place,
00:16:55.820 nowhere else in the Tanakh,
00:16:57.260 and Selah comes up over 200 times in the Tanakh,
00:17:00.840 nowhere else does it refer to a place,
00:17:02.660 it always means rock or bedrock.
00:17:05.320 Over here,
00:17:05.920 Yoshevei Selah,
00:17:06.820 there might be a mountain called Selah,
00:17:10.980 but Selah, 0.67
00:17:11.700 but Selah, 0.67
00:17:13.320 but Selah, 0.67
00:17:14.440 it always refers to a rock.
00:17:16.240 I can refer you to numbers where it says,
00:17:18.360 where it says that Moshe hit a Selah.
00:17:20.640 What,
00:17:20.920 Moshe went to the mountain in Arabia and hits the mountain Selah?
00:17:24.380 No,
00:17:24.600 he hit a rock.
00:17:25.400 We know it's like a mountain or a rock.
00:17:26.960 Selah means rock.
00:17:28.400 Selah always means rock.
00:17:31.200 So now we're talking about the rock dwellers.
00:17:33.280 Yorosh Horemi Yisrochu.
00:17:36.100 From the top of the mountains,
00:17:43.500 they shall,
00:17:44.240 they shall,
00:17:45.720 what's the word,
00:17:46.760 Yisroahu,
00:17:47.360 they shall give glory.
00:17:51.140 No,
00:17:52.140 they shall,
00:17:53.300 they shall shout.
00:17:54.580 So what's going on here?
00:17:56.700 God,
00:17:57.080 okay,
00:17:57.740 this song is going to be sung
00:17:59.760 from all different parts of the world,
00:18:02.680 right?
00:18:02.980 Right?
00:18:03.380 From the ends of the world.
00:18:04.820 It's going to be sung,
00:18:05.780 it's going to be sung from,
00:18:07.000 it's going to be sung by the islanders and those who live on the sea.
00:18:10.060 In the desert,
00:18:11.240 in the desert,
00:18:12.020 in the hot places like Qayda.
00:18:13.720 The law,
00:18:14.020 it doesn't say anything about law,
00:18:17.580 it's a song.
00:18:19.020 Okay?
00:18:19.980 It's not that song,
00:18:21.020 the praise of God.
00:18:22.180 Okay?
00:18:22.600 When you sing to God,
00:18:23.920 you're praising to God.
00:18:25.040 That's not that law.
00:18:26.980 But of course,
00:18:27.640 how are you going to learn
00:18:28.240 if it's not a law that's sent?
00:18:29.760 Is it a song that was a sin?
00:18:30.960 I'll sing a song.
00:18:31.700 You sing a song to God,
00:18:32.620 you sing a song of praises to God.
00:18:34.200 Yes,
00:18:34.520 but how do you learn that praise?
00:18:35.800 How are you going to learn
00:18:37.220 what to sing or praise God
00:18:39.200 if you're not being told?
00:18:40.200 What if they praise?
00:18:40.700 It's pretty obvious
00:18:41.320 what you should be praising to God.
00:18:42.960 Really?
00:18:43.260 What if they're praising idols?
00:18:44.480 We're not able to do anything.
00:18:46.480 If you don't allow us to,
00:18:48.220 you created the world.
00:18:49.600 It's very easy to praise God.
00:18:51.540 Last time when we spoke,
00:18:52.400 that's the reason why you said
00:18:53.640 the message of the prophet is true
00:18:55.240 because he went to different nations
00:18:57.020 and told them to worship God alone.
00:18:58.920 And that is the reason
00:18:59.680 why they are praising
00:19:00.620 the praise of their Lord.
00:19:02.960 Now,
00:19:03.560 I want to ask you
00:19:04.500 for this question.
00:19:05.120 There's a person from...
00:19:06.580 Can you tell me...
00:19:08.580 Tell me...
00:19:09.220 Kedar.
00:19:09.840 Where's Kedar?
00:19:10.500 Kedar.
00:19:10.880 Kedar is in the south
00:19:12.200 in the Arabian Peninsula.
00:19:13.840 Okay.
00:19:14.260 So,
00:19:14.580 you're telling me
00:19:15.180 it's a coincidence
00:19:15.820 that for some reason
00:19:17.920 the Bible specifically mentions Kedar.
00:19:19.980 It mentions specifically Selah
00:19:21.340 for some reason.
00:19:22.140 It could have mentioned anywhere else.
00:19:23.020 It could have said
00:19:23.360 anything else
00:19:24.420 but the Mount Selah.
00:19:26.260 And then
00:19:26.580 there's going to be
00:19:28.060 the idol worshipers 0.89
00:19:29.540 are going to be destroyed. 0.78
00:19:30.880 A new song.
00:19:31.960 A new law.
00:19:33.620 And I asked you
00:19:34.300 a specific question.
00:19:35.440 I said,
00:19:36.120 give me any other example
00:19:37.840 because what it seems like
00:19:39.160 is that you're trying to...
00:19:40.460 You know...
00:19:41.100 I'm sorry.
00:19:42.340 To me,
00:19:42.600 it just seems that
00:19:43.060 you're just trying your best
00:19:44.140 to push it aside.
00:19:45.400 I'll ask again.
00:19:46.320 Can you give me
00:19:47.260 any other example
00:19:48.500 in history?
00:19:49.380 Put Prophet Muhammad aside 1.00
00:19:50.380 because Prophet Muhammad
00:19:51.500 came
00:19:52.480 in that specific region.
00:19:54.520 He beat the idol worshipers 0.94
00:19:56.040 and
00:19:56.860 he praises
00:19:58.340 the Lord.
00:19:59.520 Now,
00:20:00.260 no, no, no.
00:20:00.880 Where is your evidence
00:20:02.200 that it hasn't happened yet?
00:20:03.560 Number one,
00:20:04.240 where is your evidence
00:20:04.840 that it's for the future?
00:20:06.120 Number two,
00:20:07.020 can you give me
00:20:07.660 any evidence
00:20:08.420 that besides
00:20:10.020 Prophet Muhammad 0.98
00:20:10.580 an occurrence like this
00:20:12.220 has happened?
00:20:13.240 If you say
00:20:14.180 it's in the future,
00:20:14.720 what's your evidence
00:20:15.100 in the future?
00:20:16.100 What do you mean
00:20:16.380 what's my evidence
00:20:16.960 in the future?
00:20:17.420 What's your evidence
00:20:17.980 that this is in the future
00:20:18.720 that it hasn't happened?
00:20:20.720 That it hasn't...
00:20:21.700 My evidence
00:20:22.520 that it hasn't happened
00:20:23.480 is that
00:20:24.160 you don't have
00:20:25.580 all these people
00:20:28.220 from the islands...
00:20:30.380 We do.
00:20:30.720 Islam.
00:20:31.740 All over the world.
00:20:33.480 Because, look,
00:20:33.920 I can say, look,
00:20:34.620 Josh,
00:20:35.980 I can say
00:20:36.520 that matches
00:20:37.300 nearly exactly
00:20:38.400 the Prophet Muhammad.
00:20:39.240 Who fought the idol worshipers?
00:20:40.680 Prophet Muhammad. 0.90
00:20:41.480 Who came praising the song
00:20:42.480 with his companions,
00:20:43.220 10,000 of them,
00:20:44.280 near Mount Selah
00:20:45.020 and a mountain in Qaeda?
00:20:46.980 Prophet Muhammad. 0.90
00:20:47.960 Who is the one
00:20:49.200 who spread the law
00:20:50.120 around the regions
00:20:51.220 that people like me
00:20:51.980 have come to Islam
00:20:52.620 and we praise
00:20:53.180 the sanctity of God
00:20:54.460 and you're the same person
00:20:55.740 last week who said
00:20:56.740 we believe in...
00:20:57.580 I believe you.
00:20:58.500 You said I believe
00:20:59.180 in the message of the Prophet
00:21:00.340 because he spread
00:21:01.200 and destroyed
00:21:02.080 idol worshiping
00:21:03.080 and enabled these nations 0.83
00:21:06.960 to worship God alone.
00:21:08.580 You said it with your own mouth.
00:21:10.140 So, Josh,
00:21:11.380 Josh,
00:21:11.820 no, okay,
00:21:12.140 Josh, you tell me
00:21:12.800 why is this ingenious
00:21:13.700 because I don't want to...
00:21:14.700 Okay, please tell me
00:21:15.480 and please answer my questions.
00:21:17.900 Why in the future?
00:21:19.220 If not in the future,
00:21:20.460 which other occurrences
00:21:21.380 happen that put
00:21:22.020 Prophet Muhammad to his side? 0.85
00:21:24.640 It's in the future
00:21:25.400 because this is in the...
00:21:26.820 First of all,
00:21:27.860 first of all,
00:21:28.920 if this is all connected
00:21:31.960 to the servant,
00:21:33.260 okay, let's start there.
00:21:34.420 This is all connected
00:21:35.160 to this servant
00:21:35.820 and we've established
00:21:37.240 from the previous chapter
00:21:38.800 the servant of God
00:21:39.540 is Israel
00:21:40.060 and it's not talking
00:21:41.180 about Muhammad.
00:21:41.560 Okay, is there any instance
00:21:42.420 that Israel came to Qaeda?
00:21:44.080 It doesn't say
00:21:45.040 that people are coming
00:21:45.800 to Qaeda.
00:21:46.280 It says that
00:21:48.860 Israel are going 1.00
00:21:49.660 to do certain things.
00:21:51.340 Okay, the people of Israel
00:21:52.220 are going to do certain things
00:21:53.020 and I should probably mention
00:21:54.400 very important.
00:21:55.840 When we talk about
00:21:56.640 the servant of God
00:21:58.400 being Israel,
00:21:59.420 we're talking about
00:22:00.060 those people of Israel
00:22:00.860 who actually serve God.
00:22:02.020 Obviously, 0.94
00:22:02.280 it's not wicked Jews. 0.94
00:22:03.740 That would not make 0.94
00:22:04.420 any sense at all.
00:22:05.240 It's not the covenant
00:22:05.380 anytime.
00:22:05.740 Right.
00:22:06.200 It wouldn't be people
00:22:08.080 who are not religious.
00:22:09.080 It's talking about people
00:22:09.860 who serve God.
00:22:11.040 The servants of God
00:22:12.780 when we say
00:22:14.420 the servant of God
00:22:15.180 is Israel
00:22:15.760 that is obviously
00:22:16.700 the pious ones,
00:22:19.860 the righteous ones.
00:22:20.800 They brought the covenant
00:22:21.060 in many times.
00:22:22.040 Of course.
00:22:22.360 Let's talk about
00:22:22.980 the specific
00:22:23.320 idea.
00:22:24.340 So here in Isaiah 42
00:22:25.660 directly following
00:22:27.100 Isaiah 41
00:22:27.800 where the servant
00:22:28.520 was Israel
00:22:29.100 here the servant
00:22:29.780 is also Israel.
00:22:30.680 Now once we say
00:22:31.240 that the servant
00:22:31.720 because it directly
00:22:32.760 follows it.
00:22:33.340 So what I'm saying
00:22:38.960 what my argument
00:22:39.900 actually is
00:22:40.560 is that once you
00:22:41.680 have established
00:22:42.820 the servant
00:22:43.380 has to be Israel 1.00
00:22:44.160 based on the
00:22:44.660 previous chapter
00:22:45.280 therefore if you
00:22:47.240 see these things
00:22:47.780 haven't happened
00:22:48.400 and you believe
00:22:49.560 that these things
00:22:50.360 are supposed to
00:22:51.260 happen at some
00:22:51.740 point that means
00:22:52.840 that they will
00:22:53.180 happen in the future.
00:22:54.380 If Israel has not 0.99
00:22:55.600 caused these things
00:22:56.280 to happen
00:22:56.740 then they haven't
00:22:59.120 happened.
00:22:59.880 You're stipulating
00:23:01.340 it in there.
00:23:02.020 You're saying no.
00:23:02.460 the only option
00:23:03.620 is Israel.
00:23:04.400 If it hasn't
00:23:05.100 happened it's
00:23:05.600 going to happen
00:23:05.800 in the future.
00:23:06.220 That's exactly
00:23:06.680 what I'm saying.
00:23:07.580 Correct.
00:23:08.520 No, no, no.
00:23:10.900 You're adding
00:23:11.900 that in there.
00:23:12.580 No, I'm not.
00:23:13.220 You're saying
00:23:13.440 where's your evidence
00:23:14.680 that this is
00:23:15.620 going to occur
00:23:16.280 in the future.
00:23:17.180 You haven't given it.
00:23:18.060 My evidence is
00:23:18.620 going to happen
00:23:18.960 in the future
00:23:19.540 is the fact
00:23:19.800 it's written
00:23:20.060 in the future.
00:23:20.660 Show me any text
00:23:23.180 that says
00:23:23.640 this very occurrence
00:23:24.340 in Isaiah 42
00:23:25.220 is a prophecy
00:23:26.820 in the future.
00:23:28.760 When is that
00:23:29.220 going to happen?
00:23:29.700 Number two.
00:23:30.220 But it's definitely
00:23:30.660 not a prophecy
00:23:31.420 in the past
00:23:32.020 does it?
00:23:32.340 It's all written
00:23:32.820 in the future tense.
00:23:33.740 Number two.
00:23:34.280 The prophet Muhammad
00:23:34.900 is the only one
00:23:36.120 in that specific
00:23:36.960 region,
00:23:37.780 in that specific
00:23:38.420 mountain,
00:23:39.800 fought the
00:23:41.200 idol worshiper 0.99
00:23:42.080 with a new
00:23:43.080 song that's
00:23:44.140 going to be
00:23:44.480 praised around
00:23:45.600 the world.
00:23:46.180 You're ignoring
00:23:46.860 the islands,
00:23:47.660 people.
00:23:48.120 No, I accept it.
00:23:49.400 No, no, no.
00:23:50.300 Look, my argument
00:23:51.480 now is
00:23:51.940 what I'm saying
00:23:52.540 is you're telling
00:23:55.100 me that
00:23:56.620 because Muhammad
00:23:57.840 it seems
00:23:58.640 what you're saying
00:23:59.380 it seems
00:24:00.880 like what
00:24:01.240 you're saying
00:24:01.620 is that
00:24:01.880 because Muhammad
00:24:02.480 is from the
00:24:03.260 Arabian Peninsula
00:24:04.060 so it can only
00:24:05.640 be Muhammad 0.94
00:24:06.160 being talked about
00:24:07.060 when he talks
00:24:07.480 about
00:24:07.800 that seems
00:24:10.420 to be what
00:24:10.680 you're saying
00:24:11.100 but by that
00:24:12.040 logic
00:24:12.360 when it says
00:24:14.160 in the previous
00:24:14.720 verse
00:24:15.260 that people
00:24:15.940 singing the
00:24:16.440 song
00:24:16.700 are those
00:24:17.700 who go down
00:24:18.080 to the sea
00:24:18.520 and those
00:24:18.780 who live
00:24:18.980 on the islands
00:24:19.520 that means
00:24:20.540 well, did Muhammad 1.00
00:24:21.420 ever go to the
00:24:21.900 islands?
00:24:22.200 No, no, no.
00:24:22.960 The message
00:24:23.480 that the song
00:24:24.140 that's being
00:24:24.500 spread, the new
00:24:25.600 song that they're
00:24:26.340 praising God
00:24:27.020 as Islam grew 0.97
00:24:28.680 you have people
00:24:29.680 all over the world.
00:24:31.040 Why are you
00:24:31.360 making it in that
00:24:31.840 specific way?
00:24:32.500 The song is being
00:24:33.380 praised till this
00:24:34.440 day from that
00:24:35.080 moment all around
00:24:36.260 the world.
00:24:36.700 There's people
00:24:36.940 who live in the
00:24:37.360 islands,
00:24:37.740 people who live
00:24:38.040 in the desert,
00:24:38.520 people who live
00:24:38.960 in greenery.
00:24:40.080 So this still
00:24:41.540 confirms that.
00:24:42.280 I'm asking again
00:24:43.060 can you show me
00:24:44.220 any other instance
00:24:45.440 in that region
00:24:46.260 the occurrence that
00:24:47.320 happened with
00:24:47.720 Prophet Muhammad 0.98
00:24:48.160 and the idol
00:24:48.700 worshippers
00:24:49.180 can you give me
00:24:50.100 another figure?
00:24:51.440 North, south,
00:24:52.460 east, west
00:24:53.060 anywhere that
00:24:54.540 this very coincidence
00:24:55.580 is this a coincidence?
00:24:56.440 The question I need
00:24:57.040 to ask is
00:24:57.480 is this a coincidence?
00:24:59.120 The very things
00:24:59.800 that he's talking
00:25:00.320 about happened
00:25:01.460 in that region
00:25:03.200 in the Arabian
00:25:04.120 Peninsula
00:25:04.440 and talking about
00:25:06.440 the defeat of
00:25:06.940 idol worshippers
00:25:07.720 the only person
00:25:08.620 if you went to
00:25:09.100 anybody
00:25:09.460 if I went to
00:25:10.260 any non-Muslim
00:25:10.900 are you a Muslim
00:25:11.580 madam? 0.95
00:25:12.720 Okay, she's not a Muslim 1.00
00:25:13.520 you're a Christian
00:25:14.320 yeah?
00:25:14.900 If I was to
00:25:15.620 can I ask you a question?
00:25:16.900 She's Jewish
00:25:17.300 can I ask you a question?
00:25:18.680 Can I ask you a question?
00:25:22.360 If I told you
00:25:23.400 that in the Arabian
00:25:24.300 Peninsula
00:25:24.680 there was a prophet
00:25:26.040 who defeated
00:25:26.640 the idols
00:25:27.180 who would come
00:25:28.060 to your mind?
00:25:31.280 Mohammed? 0.96
00:25:32.600 Mohammed
00:25:32.920 did you hear that?
00:25:33.680 She's a Christian
00:25:34.440 she's not a Muslim 0.97
00:25:35.200 she said
00:25:36.080 I said to her 0.96
00:25:37.060 that if I was
00:25:38.200 to tell you
00:25:38.880 that
00:25:39.480 did I pay you
00:25:41.120 to come here?
00:25:41.500 No, we don't
00:25:42.480 know each other
00:25:42.820 we don't know each other
00:25:43.440 sorry
00:25:43.660 just to make it clear
00:25:44.640 I didn't pay her
00:25:45.900 to come here
00:25:46.240 I said to her 0.96
00:25:46.920 if I was to tell you
00:25:47.820 an Arabian
00:25:48.980 prophet
00:25:49.840 or a person
00:25:50.960 defeated the idol
00:25:52.320 worshippers
00:25:52.660 who would come
00:25:53.040 to your mind?
00:25:53.760 I didn't pay her
00:25:54.200 she said Mohammed
00:25:54.780 because that is
00:25:55.960 the only instance
00:25:56.540 now what I'm asking
00:25:57.540 Josh is the following
00:25:58.280 please can you
00:25:59.280 give me another example
00:26:00.240 put Prophet Mohammed 1.00
00:26:00.860 to his side
00:26:01.400 any other example
00:26:03.180 in that region
00:26:04.260 that this very
00:26:04.940 specific instance
00:26:05.640 happened?
00:26:06.000 as I said
00:26:08.640 as I said before
00:26:09.920 you haven't actually
00:26:12.700 answered the point
00:26:13.300 that I said
00:26:13.800 I said before
00:26:15.140 that your only
00:26:16.980 conjecture
00:26:17.740 that this is
00:26:19.100 an Arabian prophet
00:26:20.160 being spoken about
00:26:21.220 here
00:26:21.540 is the fact
00:26:22.520 it mentions
00:26:23.080 Kedar and
00:26:24.120 Selah
00:26:25.040 which you believe
00:26:25.720 is a specific
00:26:26.620 mountain in Arabia
00:26:27.460 that's your conjecture
00:26:29.160 but that would
00:26:31.360 imply
00:26:32.000 that would imply
00:26:33.460 that
00:26:34.260 when it says
00:26:35.040 the islands
00:26:35.600 it's an
00:26:36.660 islander person
00:26:37.540 right
00:26:38.100 if you can tell me
00:26:40.380 it's an Arabian
00:26:41.260 because it has
00:26:41.880 a place in Arabia
00:26:42.680 then I can tell you
00:26:44.040 it's an islander
00:26:44.920 because it says islands
00:26:45.960 that's a bad argument
00:26:47.560 it's very disingenuous
00:26:49.500 there's still no reason
00:26:50.860 to say
00:26:51.440 that the servant
00:26:52.320 is not Israel 0.97
00:26:53.420 there's still no reason
00:26:54.900 to say
00:26:55.440 that
00:26:56.140 that
00:26:56.480 that
00:26:57.040 that
00:26:57.480 that Israel
00:26:58.040 has caused
00:26:58.460 these things to happen
00:26:59.300 and there's no reason
00:27:01.020 to say
00:27:01.340 it's an Arabian person
00:27:02.620 being talked about
00:27:03.540 you know
00:27:06.120 what's very interesting
00:27:06.920 what's very interesting
00:27:08.080 in Isaiah 42
00:27:09.120 as we carry on
00:27:10.660 God is once again
00:27:12.580 cursing
00:27:13.700 and rebuking
00:27:15.160 the children of Israel
00:27:16.140 and this is Isaiah 42
00:27:17.060 I didn't read this bit
00:27:18.100 yeah
00:27:18.560 it says
00:27:19.680 hear you
00:27:20.340 hear you deaf 0.93
00:27:21.540 look you blind
00:27:22.840 and see
00:27:23.700 who is blind
00:27:24.660 but my servant
00:27:25.860 and deaf
00:27:27.040 like the messenger
00:27:27.780 I sent
00:27:28.380 who is like
00:27:29.200 the one who is
00:27:29.880 who won in covenant
00:27:31.100 with me
00:27:31.720 blind like the servant 0.83
00:27:32.920 of the Lord
00:27:33.580 you may see
00:27:34.680 see many things
00:27:35.840 but you pay no attention
00:27:36.960 here
00:27:37.620 God is not only
00:27:38.820 talking about
00:27:39.560 a new
00:27:40.540 song that's going
00:27:41.720 to be praised
00:27:42.300 it's
00:27:43.060 okay
00:27:44.140 that was a translation
00:27:47.420 I didn't do it myself
00:27:48.140 if you read
00:27:49.260 if you read it
00:27:50.180 he says
00:27:50.560 hear oh deaf and look 0.99
00:27:51.500 oh blind
00:27:51.900 that you may see
00:27:52.520 so that was fine
00:27:53.380 who is blind
00:27:54.280 but my servant
00:27:54.940 or deaf
00:27:55.900 as my messenger
00:27:56.540 that I sent
00:27:57.140 who is the servant
00:27:57.800 who is
00:27:58.420 hold on
00:27:59.020 who is blind
00:28:00.220 as he that is perfect
00:28:02.460 and blind as the Lord's servant 0.64
00:28:03.900 this is not
00:28:05.220 this is not
00:28:06.420 as you're saying
00:28:07.220 like a big rebuke
00:28:09.220 okay
00:28:09.660 is God rebuking the servants
00:28:10.860 the children of Israel
00:28:11.700 this is saying
00:28:12.740 my servant
00:28:13.340 those who serve me
00:28:14.720 okay
00:28:15.200 are blind
00:28:16.680 who's the servant
00:28:17.820 huh
00:28:18.520 the servant is Israel
00:28:19.480 okay so
00:28:20.000 let me get this right
00:28:20.820 Isaiah 42
00:28:21.860 is talking about
00:28:22.560 instance of a new song
00:28:23.700 that's going to be sent
00:28:24.300 okay one second
00:28:25.180 Isaiah 42
00:28:26.380 God Almighty
00:28:27.360 is talking about
00:28:28.460 the new song
00:28:29.540 that's going to be praised
00:28:30.240 I do worship
00:28:31.180 that's going to be destroyed
00:28:31.940 in a specific region of Kedar
00:28:33.420 specific mountain
00:28:34.460 Mount Sela
00:28:35.040 specific region Mount Sela
00:28:36.680 and then he rebukes
00:28:38.420 the children of Israel
00:28:39.600 let me get this right
00:28:40.740 if I was to come and say
00:28:42.060 there's going to be a new
00:28:43.280 I'm a coach
00:28:44.620 there's going to be a new fighter
00:28:45.960 and this fighter
00:28:46.920 is going to destroy
00:28:47.640 Mike Tyson
00:28:48.640 and this fighter
00:28:49.540 is going to do
00:28:49.960 and it's going to be in
00:28:51.340 America
00:28:52.140 Texas
00:28:52.720 yeah
00:28:53.360 and then I start rebuking
00:28:54.960 the other guy
00:28:55.600 and by the way
00:28:56.400 I don't know
00:28:57.080 let's say this person 1.00
00:28:58.100 he is deaf and dumb 0.99
00:29:00.120 or blind 1.00
00:29:00.520 I'm just not that
00:29:01.140 he said exact those words
00:29:02.140 that you know what
00:29:03.620 that says to me
00:29:04.280 that says to me
00:29:05.480 that God
00:29:06.400 is once again angry
00:29:07.760 with the children of Israel
00:29:08.840 because they break the covenant
00:29:09.820 over and over again
00:29:11.060 God has sent someone in Kedar
00:29:12.780 and that's the reason why
00:29:13.820 Josh
00:29:14.500 I'll ask you again
00:29:15.840 any
00:29:16.900 please tell me another incident
00:29:18.560 and I'm not being disingenuous
00:29:19.640 if it comes
00:29:20.100 I'm sorry
00:29:20.500 I'm not trying to become like that
00:29:21.540 I'm genuinely trying to find out
00:29:23.640 can you give me
00:29:24.700 any other instance
00:29:25.800 occurrence
00:29:26.280 of a character
00:29:27.100 of a figure
00:29:27.720 in that specific region
00:29:28.880 that has done
00:29:30.120 those very things
00:29:31.020 put Prophet Muhammad to a side 1.00
00:29:32.700 because it fits him
00:29:33.440 let's put him to a side
00:29:34.480 can you please
00:29:35.720 show me
00:29:36.400 if not
00:29:36.920 I would like to move
00:29:37.500 to Deuteronomy 1818
00:29:38.380 because our time's run now
00:29:39.720 I don't have any occasion
00:29:41.200 in history
00:29:41.960 because
00:29:43.040 this has not yet happened
00:29:44.740 okay
00:29:45.260 thank you Josh
00:29:45.820 for your thing
00:29:46.120 three times
00:29:47.220 okay
00:29:47.780 no problem
00:29:48.160 so what I'm going to do now
00:29:48.960 I'm going to go to Deuteronomy 1818
00:29:50.200 and I want to finish on this point
00:29:51.220 hopefully yeah
00:29:51.700 so let's
00:29:52.360 can you open