Ali Dawah - February 05, 2021


PROPHET MUHAMMED IS IN YOUR BOOK - JEW & MUSLIM - SPEAKERS CORNER


Episode Stats

Length

29 minutes

Words per Minute

185.05461

Word Count

5,529

Sentence Count

338

Misogynist Sentences

6

Hate Speech Sentences

46


Summary

In this episode, we talk about the new covenant and how it relates to the destruction of idols and the creation of a new light for the Gentiles. Who is the prophet Isaiah 42 talking about? Is it the Jewish people, King Cyrus the Great, or the prophet himself?


Transcript

00:00:00.000 Who is Isaiah 42 talking about?
00:00:02.200 Well, there's three opinions amongst the rabbis.
00:00:04.600 It's either talking about the Jewish people,
00:00:06.220 or it's talking about King Cyrus the Great,
00:00:08.760 or it's talking about the prophet Isaiah himself.
00:00:11.140 Kedar, where's Kedar?
00:00:12.080 Kedar is in the south, in the Arabian Peninsula.
00:00:15.440 First of all, we need to look at this chapter in context.
00:00:19.580 And the way to look at it in context is by looking at the previous chapter.
00:00:23.280 Is this a coincidence?
00:00:24.640 The very things that he's talking about happened in that region,
00:00:28.720 in the Arabian Peninsula,
00:00:30.220 talking about the defeat of idol worshippers.
00:00:32.220 If I went to any non-Muslim here, are you a Muslim, madam?
00:00:34.720 You're not? Okay, she's not a Muslim.
00:00:36.140 Can I ask you a question?
00:00:37.620 If I told you that in the Arabian Peninsula,
00:00:40.320 there was a prophet who defeated the idols,
00:00:42.880 who would come to your mind?
00:00:44.860 Mohammed?
00:00:46.180 Mohammed. Did you hear that?
00:00:47.320 And then God says,
00:00:48.640 I have raised up one from the north.
00:00:50.940 Who is this one from the north?
00:00:52.220 He is Cyrus the Great.
00:00:53.660 Mohammed is not from the north.
00:00:55.740 Mohammed is from the south.
00:00:56.420 Because you're either going to deny the occurrence,
00:00:58.720 which denies your very book,
00:01:00.180 or you're going to accept it
00:01:02.620 and give me another narrative in history
00:01:05.020 that fought and defeated the idol worshippers.
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00:01:22.800 So I'm going to go to Isaiah 42.
00:01:25.100 Yes?
00:01:25.620 The famous Isaiah 42.
00:01:28.780 Who is Isaiah 42 talking about?
00:01:31.180 Well, there's three opinions amongst the rabbis.
00:01:35.300 It's either talking about the Jewish people,
00:01:37.300 and I'm going to prove as to how they get that,
00:01:40.120 or it's talking about King Cyrus the Great,
00:01:44.100 and I'll prove how they get that,
00:01:46.140 or it's talking about the prophet Isaiah himself.
00:01:48.840 And there's a proof for that too.
00:01:50.660 Okay, so for example, let me read it for the people, yeah?
00:01:53.660 Here is my servant,
00:01:54.800 whom I uphold,
00:01:56.900 my chosen one,
00:01:58.920 in whom I delight.
00:02:00.040 I will put my spirit on him,
00:02:01.840 and he will bring justice to the nations.
00:02:04.480 He's talking about nations, by the way, yeah?
00:02:06.140 Yeah.
00:02:06.560 He will not shout or cry out,
00:02:08.440 or raise his voice in the streets,
00:02:10.360 or bruised reeds.
00:02:12.020 He will not break.
00:02:13.300 And a smoldering wick,
00:02:14.620 he will not snuff out.
00:02:16.180 In faithfulness,
00:02:16.940 he will bring forth justice.
00:02:18.020 He will not falter or be discouraged
00:02:19.960 till he has established justice on earth.
00:02:22.360 In his teachings,
00:02:24.000 the islands will put their hope.
00:02:26.660 That is what God the Lord says.
00:02:28.540 The creator of the heavens,
00:02:29.580 who stretch them out and spread out the earth,
00:02:31.820 with all that springs from it,
00:02:33.420 and who gives breath so it's people,
00:02:35.980 and life to those who walk on it.
00:02:38.240 I, the Lord, have called you in righteousness.
00:02:40.680 I will take hold of your hand,
00:02:42.680 I will keep you,
00:02:43.560 and will make you to be a covenant.
00:02:46.140 So there's a new covenant, yeah?
00:02:48.020 For the people,
00:02:48.760 and a light for the Gentiles.
00:02:50.020 So it's specifically,
00:02:50.980 for the Gentiles, yeah?
00:02:52.400 It doesn't say a light for the Gentiles,
00:02:54.040 it says a light for the nations,
00:02:55.140 but it's a minor difference.
00:02:57.240 I don't know,
00:02:57.540 it says Gentiles,
00:02:58.160 I don't know, maybe, yeah.
00:02:58.880 It says nations.
00:03:00.340 Okay, so for all nations then.
00:03:01.560 Yeah, for all nations.
00:03:02.740 That's good,
00:03:03.060 because we believe the prophet came for all nations,
00:03:04.460 not specifically for the Gentiles.
00:03:06.140 To open eyes,
00:03:07.060 so it came to the children of Israel,
00:03:08.580 and the whole Gentiles, yeah?
00:03:09.600 To open the eyes that are blind,
00:03:12.000 to free the captives from prison,
00:03:13.240 and to release from the dungeon
00:03:14.280 those who sit in darkness.
00:03:16.160 I am the Lord,
00:03:17.280 that is my name.
00:03:18.640 I will not yield my glory to another,
00:03:20.940 or my praise to idols.
00:03:22.820 So we're speaking specifically about idols.
00:03:26.640 Yeah, so in this region,
00:03:27.520 there must have been idols.
00:03:29.020 See, the former things have taken place,
00:03:31.620 and new things I declare.
00:03:33.260 Before they spring into being,
00:03:34.580 I announce them to you.
00:03:37.100 Sing to the Lord a new song.
00:03:39.160 So there's a new song.
00:03:40.380 Well, when we say new song,
00:03:41.080 we're not talking about a song that you sing, yeah?
00:03:43.120 His praise.
00:03:43.980 From the ends of the earth,
00:03:45.600 you who go down to the sea,
00:03:47.040 and all that is in it,
00:03:48.100 in it,
00:03:48.620 in it,
00:03:50.360 you islands,
00:03:51.160 and all who live in them.
00:03:54.400 Let the wilderness,
00:03:55.680 and its towns raise their voices,
00:03:57.040 let the settlements where Kedar,
00:03:59.680 Kedar,
00:04:00.440 Kedar lives rejoice.
00:04:03.860 Let the people of Selah,
00:04:05.500 these are very important geographically.
00:04:07.660 Where are these places?
00:04:08.320 Selah, sing for joy.
00:04:09.700 Let them shout from mountaintops.
00:04:12.240 You know,
00:04:12.560 we have narrations from the prophet,
00:04:13.860 peace be upon him.
00:04:14.520 Let them give glory to the Lord,
00:04:16.040 and proclaim his praise in the islands.
00:04:18.100 The Lord will march out like a champion,
00:04:20.160 like a warrior.
00:04:21.120 He will stir up his zeal.
00:04:23.140 With a shout,
00:04:23.740 he will raise the battle of Christ,
00:04:24.980 and triumph over his enemies.
00:04:27.600 For a long time,
00:04:28.540 I have kept silent.
00:04:29.420 I have been quiet,
00:04:30.160 and held myself back.
00:04:31.580 But now,
00:04:32.260 like a woman in childbirth,
00:04:33.440 I cry out,
00:04:34.140 grasp and pant.
00:04:35.600 I will lay waste the mountains,
00:04:37.200 and the hills,
00:04:37.840 and dry up all their vegetations,
00:04:39.440 and I will turn rivers into islands,
00:04:41.780 and dry up the pools.
00:04:43.880 I will lead the blind,
00:04:44.920 by the ways they have not known,
00:04:46.140 along unfamiliar paths.
00:04:47.320 I will guide them.
00:04:48.060 I will turn the darkness into light,
00:04:49.880 before them,
00:04:50.460 and make the rough places smooth.
00:04:52.940 These are the things I will do.
00:04:54.120 I will not forsake them.
00:04:56.140 But those who trust in idols,
00:04:57.520 who say images,
00:04:58.300 you are gods,
00:04:59.580 you are gods,
00:05:00.580 will be turned back in utter shame.
00:05:02.080 So the idol worshippers,
00:05:03.440 will be destroyed.
00:05:04.480 So can you explain to us,
00:05:06.400 the three options that you said they are,
00:05:08.880 why are you disregarding,
00:05:11.320 that it's in a specific region,
00:05:13.060 yeah,
00:05:13.360 in the Arabian Peninsula,
00:05:15.160 where,
00:05:15.820 why can it not be Prophet Muhammad,
00:05:17.260 but it's the other three that you're seeing?
00:05:18.660 Because specifically,
00:05:19.140 Qaeda,
00:05:19.940 it's talking about Mount Selah.
00:05:22.000 So,
00:05:22.240 First of all,
00:05:23.540 we need to look at this chapter in context.
00:05:26.660 And the way to look at it in context,
00:05:27.960 is by looking at the previous chapter.
00:05:29.980 So if you turn to chapter 41,
00:05:35.320 we'll start from verse 8.
00:05:37.580 Okay?
00:05:39.380 41 verse 8.
00:05:41.000 We'll start from there,
00:05:42.100 and this will make a lot more sense.
00:05:43.580 Okay.
00:05:44.680 But thou,
00:05:45.600 Israel,
00:05:47.640 art my servant.
00:05:48.780 So who's the servant of God?
00:05:50.480 Israel.
00:05:50.820 Israel.
00:05:51.780 Ya'aqob,
00:05:52.700 whom I have chosen,
00:05:54.100 the seed of Abraham,
00:05:55.240 my friend.
00:05:57.500 Thou,
00:05:57.980 whom I have taken from the ends of the earth,
00:05:59.960 and called thee from its farthest corners,
00:06:02.180 and said to thee,
00:06:02.820 thou art my servant,
00:06:04.380 I have chosen thee,
00:06:05.700 and not cast thee away.
00:06:07.520 Right?
00:06:07.860 The servant of God is Israel,
00:06:09.840 is the people of Israel.
00:06:11.380 Fear not,
00:06:12.160 for I am with thee.
00:06:13.100 Be not dismayed,
00:06:14.500 for I am thy God.
00:06:15.440 I will strengthen thee.
00:06:17.220 Indeed,
00:06:17.780 I will help thee.
00:06:18.720 Moreover,
00:06:19.000 I will uphold thee with the right hand of my righteousness.
00:06:22.880 Behold,
00:06:23.520 all they that were incensed against thee
00:06:25.800 shall be ashamed and confounded.
00:06:29.220 They shall be as nothing,
00:06:31.180 and they that strive with thee
00:06:33.140 shall perish.
00:06:35.880 Thou shalt seek them,
00:06:37.260 and shalt not find them.
00:06:39.000 Those that contend with thee,
00:06:40.740 they that war against thee,
00:06:42.260 shall be as nothing,
00:06:43.600 and as a thing of naught.
00:06:46.080 For I,
00:06:47.160 the Lord thy God,
00:06:48.000 will hold thy right hand,
00:06:49.740 saying to thee,
00:06:50.480 Fear not,
00:06:51.380 I will help thee.
00:06:53.760 Fear not,
00:06:54.600 thou warn ya'akov,
00:06:55.860 O men of Israel.
00:06:57.160 I will help thee,
00:06:58.380 says the Lord,
00:06:59.500 and thy Redeemer,
00:07:00.580 the Holy One of Israel.
00:07:02.540 Behold,
00:07:03.140 I will make of thee
00:07:04.120 a new sharp threshing instrument,
00:07:05.820 having teeth.
00:07:07.080 Thou shalt thresh the mountains,
00:07:08.540 and beat them small,
00:07:09.740 and shalt make the hills as chaff.
00:07:12.220 Thou shalt fan them,
00:07:13.460 and the wind shall carry them away,
00:07:16.000 and the storm wind shall scatter them,
00:07:18.280 and thou shalt rejoice in the Lord,
00:07:19.720 and shalt glory in the Holy One of Israel.
00:07:22.120 The poor and needy seek water,
00:07:24.340 and there is none,
00:07:25.420 and their tongue is parched for thirst.
00:07:27.680 I,
00:07:27.980 the Lord,
00:07:28.300 will answer them.
00:07:29.480 I,
00:07:29.740 the God of Israel,
00:07:30.320 will not forsake them.
00:07:31.980 I will open rivers on high places,
00:07:34.340 and mountains in the midst of the valleys.
00:07:37.240 I will make the wilderness a pool of water,
00:07:40.320 and the dry land springs of water.
00:07:42.800 I will plant in the wilderness,
00:07:44.560 the cedar,
00:07:45.280 the shittah tree,
00:07:46.200 and the myrtle,
00:07:46.860 and the oil tree.
00:07:47.960 I will set in the arovar,
00:07:49.920 cypress,
00:07:50.640 maple,
00:07:51.140 and box tree together,
00:07:52.620 and that they may see,
00:07:53.860 and know,
00:07:54.220 and consider,
00:07:54.720 and understand together,
00:07:56.140 that the hand of the Lord has done this,
00:07:58.400 and the Holy One of Israel has created it.
00:08:01.700 Produce your cause,
00:08:03.080 says the Lord.
00:08:04.140 Bring forth your strong reasons,
00:08:05.700 says the king of Ya'aqov.
00:08:07.760 Let them bring forth,
00:08:08.840 and tell us what shall happen.
00:08:10.300 Let them relate the former things,
00:08:11.780 what they were,
00:08:12.720 that you may consider them,
00:08:13.620 and know the latter end of them,
00:08:14.660 or declare us things to come.
00:08:16.060 So at this point,
00:08:17.180 the question is,
00:08:18.160 so God has stopped talking in the third person,
00:08:20.220 at this point.
00:08:21.240 God is now talking in the second person.
00:08:23.040 So who is he talking to?
00:08:24.520 So now,
00:08:25.100 in the next verse,
00:08:25.800 we find out who he's talking to.
00:08:26.820 He says,
00:08:27.480 declare the things that are to come hereafter,
00:08:30.240 that we may know that you are gods.
00:08:32.640 So clearly,
00:08:33.260 he's talking to the idols.
00:08:34.740 He's now referring to the idols.
00:08:37.940 Indeed,
00:08:38.600 do good or do evil,
00:08:39.740 that we may be dismayed,
00:08:41.080 and behold it together.
00:08:42.080 Behold,
00:08:42.560 you are of nothing,
00:08:43.540 and your work of naught,
00:08:44.720 and abomination is he that chooses you.
00:08:46.680 So an abomination is he that chooses idols.
00:08:49.460 Right?
00:08:49.880 So idols,
00:08:50.540 if you're able to,
00:08:51.340 if you're able to prove us,
00:08:53.280 that you're true,
00:08:54.740 go ahead,
00:08:55.400 try it.
00:08:56.220 Right?
00:08:56.540 But of course,
00:08:57.300 you can't.
00:08:57.900 You are of naught,
00:08:59.660 and abomination is he that chooses you.
00:09:01.180 And then God says,
00:09:03.960 I have raised up one from the north.
00:09:06.460 Who is this one from the north?
00:09:08.760 He is Cyrus the Great.
00:09:11.060 The one from the north.
00:09:12.020 Mohammed is not from the north.
00:09:14.060 Mohammed is from the south.
00:09:14.880 Right?
00:09:15.200 What's the word of Isaiah 42?
00:09:16.420 This is just before.
00:09:17.920 I have raised up one from the north,
00:09:19.220 and he has come.
00:09:20.200 Right?
00:09:20.340 So far,
00:09:21.080 what we've seen is,
00:09:22.140 that we have this servant of God,
00:09:24.160 who is Israel.
00:09:25.700 Okay?
00:09:26.320 That's what we've seen so far in 41.8,
00:09:28.520 and also 41.9,
00:09:29.780 41.10.
00:09:30.300 The whole way through,
00:09:30.960 he was talking about the servant,
00:09:32.380 and it's Israel.
00:09:33.240 Then he turned his attention to the idols,
00:09:36.060 and started saying,
00:09:38.920 try to say that you're right,
00:09:44.520 or whatever,
00:09:45.100 you won't be able to.
00:09:46.200 Right?
00:09:46.740 And anyone who follows you,
00:09:48.460 is an abomination.
00:09:50.200 And now he says,
00:09:50.880 I have raised up one from the north,
00:09:52.460 and he has come.
00:09:53.920 From the,
00:09:54.820 and he has come,
00:09:56.120 from the rising of the sun,
00:09:57.540 and he shall call upon my name,
00:09:58.900 and he shall come upon princes,
00:10:00.400 as upon mortar,
00:10:01.460 and as potter treads clay.
00:10:03.680 Who has declared from the beginning,
00:10:05.080 that we may know,
00:10:05.760 and before time,
00:10:06.440 that we may say he is right?
00:10:07.900 There is none that told,
00:10:09.000 none that declared,
00:10:09.980 not even,
00:10:10.840 not one even,
00:10:12.120 that heard your words.
00:10:14.380 Okay?
00:10:14.860 So over here,
00:10:15.360 it's talking about this person from the north.
00:10:17.140 Now we say the person from the north
00:10:18.320 is Cyrus the Great.
00:10:19.780 No problem,
00:10:20.060 let's see,
00:10:20.360 Cyrus the Great.
00:10:20.940 Okay,
00:10:21.200 let's say that.
00:10:23.180 Ahabajan to Zion,
00:10:25.140 will I give,
00:10:25.920 behold,
00:10:26.340 behold them,
00:10:26.940 and to Yerushalayim,
00:10:27.580 a messenger of good tidings.
00:10:29.260 For I behold,
00:10:30.360 and there is no man among them,
00:10:31.860 and there is no counsellor,
00:10:32.800 that when I ask of them,
00:10:34.220 could answer a word.
00:10:35.140 Behold,
00:10:35.820 they are all vanity.
00:10:37.100 He's talking about the idols.
00:10:38.260 They are all vanity.
00:10:39.040 Their works are nothing.
00:10:40.220 Their molten idols are wind and confusion.
00:10:42.640 Behold my servant.
00:10:44.800 So now he goes back to the servant.
00:10:46.940 So the question at this point is,
00:10:48.760 we were just talking two paragraphs ago
00:10:51.540 about God's servant,
00:10:53.820 and he said specifically God's servant was Israel.
00:10:56.540 Why should we think that now
00:10:58.540 that servant has suddenly changed to a different person?
00:11:01.140 Now,
00:11:01.520 that is,
00:11:02.140 that is the,
00:11:03.040 that is according to explanation
00:11:04.240 that says that this is Israel.
00:11:05.360 There is another possibility that says,
00:11:08.080 well,
00:11:08.480 we have interrupted and said,
00:11:10.720 talked about this person from the north,
00:11:12.280 Cyrus.
00:11:13.040 Okay.
00:11:14.240 So maybe the servant is actually Cyrus.
00:11:17.820 Okay.
00:11:18.440 So that's the explanation that says it's Cyrus.
00:11:20.420 I don't find that particularly convincing.
00:11:22.880 It seems that there's no reason to change between the servants,
00:11:26.800 but,
00:11:27.020 but who am I to judge?
00:11:28.600 These are great people saying these things.
00:11:31.220 And there's a third explanation,
00:11:32.180 which is Isaiah,
00:11:33.000 and they prove it from various things in the grammar,
00:11:35.180 in Isaiah 49,
00:11:37.220 and compare it to the words here,
00:11:39.040 and say it's the same words,
00:11:40.040 and therefore it's really the same person.
00:11:41.820 I'm not entirely clear on that explanation.
00:11:44.640 I am going to say this very,
00:11:46.620 it looks very clear.
00:11:47.880 This is,
00:11:48.240 this is clearly Israel.
00:11:50.120 Every time it's the servant,
00:11:51.800 it's always Israel.
00:11:52.820 There's no reason to say this one is any different.
00:11:56.520 Yeah,
00:11:56.980 that's my position.
00:11:58.740 Well,
00:11:59.180 Josh,
00:11:59.640 I don't know.
00:12:00.520 It just seemed like you just read Isaiah 41.
00:12:03.820 With all due respect,
00:12:04.700 you brought your little twist to it.
00:12:06.220 You pointed it up to north to,
00:12:08.060 what was his name?
00:12:09.120 Cyrus the Great.
00:12:09.720 Cyrus the Great.
00:12:10.420 He was the king of Persia.
00:12:11.320 Well,
00:12:11.780 in the north.
00:12:12.500 Okay,
00:12:12.880 what I really want to ask is,
00:12:14.380 when did the children of Israel,
00:12:16.520 or the chosen prophet of Israel,
00:12:18.100 ever went to Kedar?
00:12:19.920 Yeah,
00:12:20.120 Kedar is not only a region,
00:12:21.420 but if I...
00:12:21.600 It doesn't say they're going to Kedar.
00:12:22.380 No,
00:12:22.560 no,
00:12:22.660 no,
00:12:22.680 it says,
00:12:23.060 read it in Isaiah 42.
00:12:24.180 Can you tell me,
00:12:25.040 can you tell me which prophet,
00:12:26.680 which,
00:12:27.400 which,
00:12:27.720 okay,
00:12:27.880 okay.
00:12:28.580 Firstly,
00:12:29.060 he brings a new song.
00:12:30.200 Yes.
00:12:30.600 A new law.
00:12:31.140 The prophet's not bringing it.
00:12:32.240 No,
00:12:32.440 no,
00:12:32.500 one second,
00:12:32.800 one second.
00:12:33.400 No,
00:12:33.560 no,
00:12:33.600 one second.
00:12:34.200 He's bringing a new law.
00:12:35.660 In Kedar.
00:12:36.540 Who's bringing it?
00:12:36.900 In Mount Selah.
00:12:37.720 It says here.
00:12:38.340 In Isaiah.
00:12:38.880 We read it together.
00:12:39.740 We went through it.
00:12:40.440 Sing to the Lord a new song.
00:12:41.620 New song,
00:12:42.140 yes.
00:12:42.640 New song.
00:12:43.320 Who is God talking to?
00:12:44.240 To who?
00:12:44.700 Well,
00:12:45.000 we believe the prophet Muhammad.
00:12:46.300 He's talking to Muhammad.
00:12:47.600 Yes.
00:12:48.100 We believe the prophet Muhammad
00:12:49.020 because the thing is,
00:12:50.200 in that region of Kedar,
00:12:51.400 in Mount Selah.
00:12:52.240 Can I just finish,
00:12:52.760 please?
00:12:53.220 In that region of Kedar.
00:12:55.080 Yeah.
00:12:55.640 Yeah.
00:12:55.860 Okay.
00:12:57.080 In Mount Selah.
00:12:58.680 Yeah.
00:12:59.420 Can you tell me,
00:13:00.800 put prophet Muhammad to his side,
00:13:02.260 peace be upon him.
00:13:03.000 Can you give me any historical events
00:13:05.260 that a person,
00:13:06.740 because we believe the prophet Muhammad came,
00:13:08.580 destroyed the idol worshipers.
00:13:10.160 Can you tell me any other person,
00:13:12.880 put prophet Muhammad,
00:13:13.600 peace be upon him,
00:13:14.040 to his side,
00:13:14.460 that these occurrences happened
00:13:16.640 because you're either going to deny the occurrence,
00:13:19.120 which denies your very book,
00:13:20.480 or you're going to accept it
00:13:23.140 and give me another narrative in history
00:13:25.540 that fought and defeated the idol worshipers
00:13:28.540 and they went back running
00:13:29.860 their tails between their legs
00:13:31.420 in an area,
00:13:33.140 Kedar,
00:13:33.820 in specific mountain,
00:13:34.820 Mount Selah.
00:13:35.560 Can you tell me any other instance in history
00:13:38.940 from the children of Israel
00:13:40.380 to your,
00:13:41.740 what's his name again up north?
00:13:42.820 Cyrus.
00:13:44.500 Cyrus,
00:13:45.000 whoever it is,
00:13:45.480 yeah.
00:13:45.860 Can you tell me any other instances in history,
00:13:48.540 apart from the very specific instances
00:13:50.440 where we're looking at our traditions,
00:13:53.140 that prophet Muhammad came and destroyed the idol worshipers
00:13:55.280 with a new law.
00:13:57.500 I just want to know,
00:13:58.240 who else could it be?
00:13:59.720 Well,
00:14:00.120 we believe that this has not yet happened.
00:14:01.920 We believe this is something that's coming in the future,
00:14:03.920 in the end of days,
00:14:05.140 the times of the Messiah.
00:14:07.240 What's very important to understand here
00:14:10.760 is that when,
00:14:12.960 let's analyze the song,
00:14:14.660 let's analyze the song,
00:14:15.660 okay,
00:14:16.220 God says,
00:14:16.880 sing,
00:14:17.340 well,
00:14:18.740 God says,
00:14:19.120 sing to the Lord a new song,
00:14:20.480 okay,
00:14:20.700 sing to the Lord a new song,
00:14:21.880 okay,
00:14:22.260 this is in the imperative,
00:14:23.640 which means it's second person.
00:14:24.840 He's talking to someone,
00:14:26.780 but he's not talking to someone,
00:14:28.160 because the word is shiru,
00:14:30.380 okay,
00:14:30.620 the word sing to the Lord a new song,
00:14:32.460 the first word there,
00:14:33.200 sing,
00:14:34.020 in Hebrew is the word shiru.
00:14:35.960 Now,
00:14:36.240 shiru is imperative,
00:14:38.400 it's second person,
00:14:39.360 but it's not just any second person,
00:14:41.120 it's not second person singular,
00:14:42.540 it's second person plural.
00:14:43.720 This means he's talking to a group of people,
00:14:46.800 he's talking to lots of people.
00:14:48.260 So who is he talking to?
00:14:49.480 Companions.
00:14:50.480 Ah,
00:14:50.800 well,
00:14:51.280 hold on,
00:14:51.580 hold on,
00:14:52.120 let's see,
00:14:53.280 let's see what the verses come out.
00:14:55.040 So,
00:14:55.340 shiru la shem shiru hodosh,
00:14:57.400 sing,
00:14:58.220 okay,
00:14:58.580 to lots of people,
00:15:00.460 okay,
00:15:00.840 sing to the Lord a new song,
00:15:03.660 okay,
00:15:05.940 his praise from the end of the earth,
00:15:09.060 so sing to the Lord a new song,
00:15:10.900 his praise from the end of the earth,
00:15:12.120 okay,
00:15:12.360 there's a parallelism in this verse,
00:15:15.000 okay,
00:15:15.520 a new song,
00:15:16.480 and his praise,
00:15:18.080 right,
00:15:18.280 you're singing a new song,
00:15:19.560 you're singing the praise,
00:15:20.980 right,
00:15:21.320 so who is he talking to?
00:15:35.380 Now we see people that he is talking to,
00:15:37.960 who is he talking to?
00:15:39.060 He's talking to you,
00:15:40.780 what does that mean?
00:15:45.900 You that go down to the sea,
00:15:47.820 all that there is,
00:15:48.720 is there in,
00:15:49.500 the isles and all their inhabitants.
00:15:51.220 So who is God telling to sing this song?
00:15:53.940 Okay,
00:15:54.120 at this point,
00:15:54.680 all we see is the people of the islands,
00:15:57.780 okay,
00:15:58.040 people who go down to the sea,
00:15:59.780 all right,
00:16:00.140 the islands dwellers,
00:16:01.100 these kind of people.
00:16:02.860 Next,
00:16:03.220 let the wilderness and its cities lift up their voice,
00:16:21.700 the villages,
00:16:23.480 the villages,
00:16:26.760 the villages that Qaydar inhabits.
00:16:31.800 Okay,
00:16:32.560 so now,
00:16:33.300 it's not only the sea inhabitants,
00:16:35.140 okay,
00:16:35.960 who God's telling to sing this song,
00:16:37.720 it's not only the islands dwellers,
00:16:39.220 it's also now people of the wilderness,
00:16:42.820 people of very dry places like Qaydar.
00:16:48.240 Yoronu Yoshevei Selah,
00:16:50.260 meyosh Horemi Yisrochu.
00:16:52.100 Now,
00:16:52.360 Selah is not a place,
00:16:54.240 Selah is not the name of a place,
00:16:55.820 nowhere else in the Tanakh,
00:16:57.260 and Selah comes up over 200 times in the Tanakh,
00:17:00.840 nowhere else does it refer to a place,
00:17:02.660 it always means rock or bedrock.
00:17:05.320 Over here,
00:17:05.920 Yoshevei Selah,
00:17:06.820 there might be a mountain called Selah,
00:17:10.980 but Selah,
00:17:11.700 but Selah,
00:17:13.320 but Selah,
00:17:14.440 it always refers to a rock.
00:17:16.240 I can refer you to numbers where it says,
00:17:18.360 where it says that Moshe hit a Selah.
00:17:20.640 What,
00:17:20.920 Moshe went to the mountain in Arabia and hits the mountain Selah?
00:17:24.380 No,
00:17:24.600 he hit a rock.
00:17:25.400 We know it's like a mountain or a rock.
00:17:26.960 Selah means rock.
00:17:28.400 Selah always means rock.
00:17:31.200 So now we're talking about the rock dwellers.
00:17:33.280 Yorosh Horemi Yisrochu.
00:17:36.100 From the top of the mountains,
00:17:43.500 they shall,
00:17:44.240 they shall,
00:17:45.720 what's the word,
00:17:46.760 Yisroahu,
00:17:47.360 they shall give glory.
00:17:51.140 No,
00:17:52.140 they shall,
00:17:53.300 they shall shout.
00:17:54.580 So what's going on here?
00:17:56.700 God,
00:17:57.080 okay,
00:17:57.740 this song is going to be sung
00:17:59.760 from all different parts of the world,
00:18:02.680 right?
00:18:02.980 Right?
00:18:03.380 From the ends of the world.
00:18:04.820 It's going to be sung,
00:18:05.780 it's going to be sung from,
00:18:07.000 it's going to be sung by the islanders and those who live on the sea.
00:18:10.060 In the desert,
00:18:11.240 in the desert,
00:18:12.020 in the hot places like Qayda.
00:18:13.720 The law,
00:18:14.020 it doesn't say anything about law,
00:18:17.580 it's a song.
00:18:19.020 Okay?
00:18:19.980 It's not that song,
00:18:21.020 the praise of God.
00:18:22.180 Okay?
00:18:22.600 When you sing to God,
00:18:23.920 you're praising to God.
00:18:25.040 That's not that law.
00:18:26.980 But of course,
00:18:27.640 how are you going to learn
00:18:28.240 if it's not a law that's sent?
00:18:29.760 Is it a song that was a sin?
00:18:30.960 I'll sing a song.
00:18:31.700 You sing a song to God,
00:18:32.620 you sing a song of praises to God.
00:18:34.200 Yes,
00:18:34.520 but how do you learn that praise?
00:18:35.800 How are you going to learn
00:18:37.220 what to sing or praise God
00:18:39.200 if you're not being told?
00:18:40.200 What if they praise?
00:18:40.700 It's pretty obvious
00:18:41.320 what you should be praising to God.
00:18:42.960 Really?
00:18:43.260 What if they're praising idols?
00:18:44.480 We're not able to do anything.
00:18:46.480 If you don't allow us to,
00:18:48.220 you created the world.
00:18:49.600 It's very easy to praise God.
00:18:51.540 Last time when we spoke,
00:18:52.400 that's the reason why you said
00:18:53.640 the message of the prophet is true
00:18:55.240 because he went to different nations
00:18:57.020 and told them to worship God alone.
00:18:58.920 And that is the reason
00:18:59.680 why they are praising
00:19:00.620 the praise of their Lord.
00:19:02.960 Now,
00:19:03.560 I want to ask you
00:19:04.500 for this question.
00:19:05.120 There's a person from...
00:19:06.580 Can you tell me...
00:19:08.580 Tell me...
00:19:09.220 Kedar.
00:19:09.840 Where's Kedar?
00:19:10.500 Kedar.
00:19:10.880 Kedar is in the south
00:19:12.200 in the Arabian Peninsula.
00:19:13.840 Okay.
00:19:14.260 So,
00:19:14.580 you're telling me
00:19:15.180 it's a coincidence
00:19:15.820 that for some reason
00:19:17.920 the Bible specifically mentions Kedar.
00:19:19.980 It mentions specifically Selah
00:19:21.340 for some reason.
00:19:22.140 It could have mentioned anywhere else.
00:19:23.020 It could have said
00:19:23.360 anything else
00:19:24.420 but the Mount Selah.
00:19:26.260 And then
00:19:26.580 there's going to be
00:19:28.060 the idol worshipers
00:19:29.540 are going to be destroyed.
00:19:30.880 A new song.
00:19:31.960 A new law.
00:19:33.620 And I asked you
00:19:34.300 a specific question.
00:19:35.440 I said,
00:19:36.120 give me any other example
00:19:37.840 because what it seems like
00:19:39.160 is that you're trying to...
00:19:40.460 You know...
00:19:41.100 I'm sorry.
00:19:42.340 To me,
00:19:42.600 it just seems that
00:19:43.060 you're just trying your best
00:19:44.140 to push it aside.
00:19:45.400 I'll ask again.
00:19:46.320 Can you give me
00:19:47.260 any other example
00:19:48.500 in history?
00:19:49.380 Put Prophet Muhammad aside
00:19:50.380 because Prophet Muhammad
00:19:51.500 came
00:19:52.480 in that specific region.
00:19:54.520 He beat the idol worshipers
00:19:56.040 and
00:19:56.860 he praises
00:19:58.340 the Lord.
00:19:59.520 Now,
00:20:00.260 no, no, no.
00:20:00.880 Where is your evidence
00:20:02.200 that it hasn't happened yet?
00:20:03.560 Number one,
00:20:04.240 where is your evidence
00:20:04.840 that it's for the future?
00:20:06.120 Number two,
00:20:07.020 can you give me
00:20:07.660 any evidence
00:20:08.420 that besides
00:20:10.020 Prophet Muhammad
00:20:10.580 an occurrence like this
00:20:12.220 has happened?
00:20:13.240 If you say
00:20:14.180 it's in the future,
00:20:14.720 what's your evidence
00:20:15.100 in the future?
00:20:16.100 What do you mean
00:20:16.380 what's my evidence
00:20:16.960 in the future?
00:20:17.420 What's your evidence
00:20:17.980 that this is in the future
00:20:18.720 that it hasn't happened?
00:20:20.720 That it hasn't...
00:20:21.700 My evidence
00:20:22.520 that it hasn't happened
00:20:23.480 is that
00:20:24.160 you don't have
00:20:25.580 all these people
00:20:28.220 from the islands...
00:20:30.380 We do.
00:20:30.720 Islam.
00:20:31.740 All over the world.
00:20:33.480 Because, look,
00:20:33.920 I can say, look,
00:20:34.620 Josh,
00:20:35.980 I can say
00:20:36.520 that matches
00:20:37.300 nearly exactly
00:20:38.400 the Prophet Muhammad.
00:20:39.240 Who fought the idol worshipers?
00:20:40.680 Prophet Muhammad.
00:20:41.480 Who came praising the song
00:20:42.480 with his companions,
00:20:43.220 10,000 of them,
00:20:44.280 near Mount Selah
00:20:45.020 and a mountain in Qaeda?
00:20:46.980 Prophet Muhammad.
00:20:47.960 Who is the one
00:20:49.200 who spread the law
00:20:50.120 around the regions
00:20:51.220 that people like me
00:20:51.980 have come to Islam
00:20:52.620 and we praise
00:20:53.180 the sanctity of God
00:20:54.460 and you're the same person
00:20:55.740 last week who said
00:20:56.740 we believe in...
00:20:57.580 I believe you.
00:20:58.500 You said I believe
00:20:59.180 in the message of the Prophet
00:21:00.340 because he spread
00:21:01.200 and destroyed
00:21:02.080 idol worshiping
00:21:03.080 and enabled these nations
00:21:06.960 to worship God alone.
00:21:08.580 You said it with your own mouth.
00:21:10.140 So, Josh,
00:21:11.380 Josh,
00:21:11.820 no, okay,
00:21:12.140 Josh, you tell me
00:21:12.800 why is this ingenious
00:21:13.700 because I don't want to...
00:21:14.700 Okay, please tell me
00:21:15.480 and please answer my questions.
00:21:17.900 Why in the future?
00:21:19.220 If not in the future,
00:21:20.460 which other occurrences
00:21:21.380 happen that put
00:21:22.020 Prophet Muhammad to his side?
00:21:24.640 It's in the future
00:21:25.400 because this is in the...
00:21:26.820 First of all,
00:21:27.860 first of all,
00:21:28.920 if this is all connected
00:21:31.960 to the servant,
00:21:33.260 okay, let's start there.
00:21:34.420 This is all connected
00:21:35.160 to this servant
00:21:35.820 and we've established
00:21:37.240 from the previous chapter
00:21:38.800 the servant of God
00:21:39.540 is Israel
00:21:40.060 and it's not talking
00:21:41.180 about Muhammad.
00:21:41.560 Okay, is there any instance
00:21:42.420 that Israel came to Qaeda?
00:21:44.080 It doesn't say
00:21:45.040 that people are coming
00:21:45.800 to Qaeda.
00:21:46.280 It says that
00:21:48.860 Israel are going
00:21:49.660 to do certain things.
00:21:51.340 Okay, the people of Israel
00:21:52.220 are going to do certain things
00:21:53.020 and I should probably mention
00:21:54.400 very important.
00:21:55.840 When we talk about
00:21:56.640 the servant of God
00:21:58.400 being Israel,
00:21:59.420 we're talking about
00:22:00.060 those people of Israel
00:22:00.860 who actually serve God.
00:22:02.020 Obviously,
00:22:02.280 it's not wicked Jews.
00:22:03.740 That would not make
00:22:04.420 any sense at all.
00:22:05.240 It's not the covenant
00:22:05.380 anytime.
00:22:05.740 Right.
00:22:06.200 It wouldn't be people
00:22:08.080 who are not religious.
00:22:09.080 It's talking about people
00:22:09.860 who serve God.
00:22:11.040 The servants of God
00:22:12.780 when we say
00:22:14.420 the servant of God
00:22:15.180 is Israel
00:22:15.760 that is obviously
00:22:16.700 the pious ones,
00:22:19.860 the righteous ones.
00:22:20.800 They brought the covenant
00:22:21.060 in many times.
00:22:22.040 Of course.
00:22:22.360 Let's talk about
00:22:22.980 the specific
00:22:23.320 idea.
00:22:24.340 So here in Isaiah 42
00:22:25.660 directly following
00:22:27.100 Isaiah 41
00:22:27.800 where the servant
00:22:28.520 was Israel
00:22:29.100 here the servant
00:22:29.780 is also Israel.
00:22:30.680 Now once we say
00:22:31.240 that the servant
00:22:31.720 because it directly
00:22:32.760 follows it.
00:22:33.340 So what I'm saying
00:22:38.960 what my argument
00:22:39.900 actually is
00:22:40.560 is that once you
00:22:41.680 have established
00:22:42.820 the servant
00:22:43.380 has to be Israel
00:22:44.160 based on the
00:22:44.660 previous chapter
00:22:45.280 therefore if you
00:22:47.240 see these things
00:22:47.780 haven't happened
00:22:48.400 and you believe
00:22:49.560 that these things
00:22:50.360 are supposed to
00:22:51.260 happen at some
00:22:51.740 point that means
00:22:52.840 that they will
00:22:53.180 happen in the future.
00:22:54.380 If Israel has not
00:22:55.600 caused these things
00:22:56.280 to happen
00:22:56.740 then they haven't
00:22:59.120 happened.
00:22:59.880 You're stipulating
00:23:01.340 it in there.
00:23:02.020 You're saying no.
00:23:02.460 the only option
00:23:03.620 is Israel.
00:23:04.400 If it hasn't
00:23:05.100 happened it's
00:23:05.600 going to happen
00:23:05.800 in the future.
00:23:06.220 That's exactly
00:23:06.680 what I'm saying.
00:23:07.580 Correct.
00:23:08.520 No, no, no.
00:23:10.900 You're adding
00:23:11.900 that in there.
00:23:12.580 No, I'm not.
00:23:13.220 You're saying
00:23:13.440 where's your evidence
00:23:14.680 that this is
00:23:15.620 going to occur
00:23:16.280 in the future.
00:23:17.180 You haven't given it.
00:23:18.060 My evidence is
00:23:18.620 going to happen
00:23:18.960 in the future
00:23:19.540 is the fact
00:23:19.800 it's written
00:23:20.060 in the future.
00:23:20.660 Show me any text
00:23:23.180 that says
00:23:23.640 this very occurrence
00:23:24.340 in Isaiah 42
00:23:25.220 is a prophecy
00:23:26.820 in the future.
00:23:28.760 When is that
00:23:29.220 going to happen?
00:23:29.700 Number two.
00:23:30.220 But it's definitely
00:23:30.660 not a prophecy
00:23:31.420 in the past
00:23:32.020 does it?
00:23:32.340 It's all written
00:23:32.820 in the future tense.
00:23:33.740 Number two.
00:23:34.280 The prophet Muhammad
00:23:34.900 is the only one
00:23:36.120 in that specific
00:23:36.960 region,
00:23:37.780 in that specific
00:23:38.420 mountain,
00:23:39.800 fought the
00:23:41.200 idol worshiper
00:23:42.080 with a new
00:23:43.080 song that's
00:23:44.140 going to be
00:23:44.480 praised around
00:23:45.600 the world.
00:23:46.180 You're ignoring
00:23:46.860 the islands,
00:23:47.660 people.
00:23:48.120 No, I accept it.
00:23:49.400 No, no, no.
00:23:50.300 Look, my argument
00:23:51.480 now is
00:23:51.940 what I'm saying
00:23:52.540 is you're telling
00:23:55.100 me that
00:23:56.620 because Muhammad
00:23:57.840 it seems
00:23:58.640 what you're saying
00:23:59.380 it seems
00:24:00.880 like what
00:24:01.240 you're saying
00:24:01.620 is that
00:24:01.880 because Muhammad
00:24:02.480 is from the
00:24:03.260 Arabian Peninsula
00:24:04.060 so it can only
00:24:05.640 be Muhammad
00:24:06.160 being talked about
00:24:07.060 when he talks
00:24:07.480 about
00:24:07.800 that seems
00:24:10.420 to be what
00:24:10.680 you're saying
00:24:11.100 but by that
00:24:12.040 logic
00:24:12.360 when it says
00:24:14.160 in the previous
00:24:14.720 verse
00:24:15.260 that people
00:24:15.940 singing the
00:24:16.440 song
00:24:16.700 are those
00:24:17.700 who go down
00:24:18.080 to the sea
00:24:18.520 and those
00:24:18.780 who live
00:24:18.980 on the islands
00:24:19.520 that means
00:24:20.540 well, did Muhammad
00:24:21.420 ever go to the
00:24:21.900 islands?
00:24:22.200 No, no, no.
00:24:22.960 The message
00:24:23.480 that the song
00:24:24.140 that's being
00:24:24.500 spread, the new
00:24:25.600 song that they're
00:24:26.340 praising God
00:24:27.020 as Islam grew
00:24:28.680 you have people
00:24:29.680 all over the world.
00:24:31.040 Why are you
00:24:31.360 making it in that
00:24:31.840 specific way?
00:24:32.500 The song is being
00:24:33.380 praised till this
00:24:34.440 day from that
00:24:35.080 moment all around
00:24:36.260 the world.
00:24:36.700 There's people
00:24:36.940 who live in the
00:24:37.360 islands,
00:24:37.740 people who live
00:24:38.040 in the desert,
00:24:38.520 people who live
00:24:38.960 in greenery.
00:24:40.080 So this still
00:24:41.540 confirms that.
00:24:42.280 I'm asking again
00:24:43.060 can you show me
00:24:44.220 any other instance
00:24:45.440 in that region
00:24:46.260 the occurrence that
00:24:47.320 happened with
00:24:47.720 Prophet Muhammad
00:24:48.160 and the idol
00:24:48.700 worshippers
00:24:49.180 can you give me
00:24:50.100 another figure?
00:24:51.440 North, south,
00:24:52.460 east, west
00:24:53.060 anywhere that
00:24:54.540 this very coincidence
00:24:55.580 is this a coincidence?
00:24:56.440 The question I need
00:24:57.040 to ask is
00:24:57.480 is this a coincidence?
00:24:59.120 The very things
00:24:59.800 that he's talking
00:25:00.320 about happened
00:25:01.460 in that region
00:25:03.200 in the Arabian
00:25:04.120 Peninsula
00:25:04.440 and talking about
00:25:06.440 the defeat of
00:25:06.940 idol worshippers
00:25:07.720 the only person
00:25:08.620 if you went to
00:25:09.100 anybody
00:25:09.460 if I went to
00:25:10.260 any non-Muslim
00:25:10.900 are you a Muslim
00:25:11.580 madam?
00:25:12.720 Okay, she's not a Muslim
00:25:13.520 you're a Christian
00:25:14.320 yeah?
00:25:14.900 If I was to
00:25:15.620 can I ask you a question?
00:25:16.900 She's Jewish
00:25:17.300 can I ask you a question?
00:25:18.680 Can I ask you a question?
00:25:22.360 If I told you
00:25:23.400 that in the Arabian
00:25:24.300 Peninsula
00:25:24.680 there was a prophet
00:25:26.040 who defeated
00:25:26.640 the idols
00:25:27.180 who would come
00:25:28.060 to your mind?
00:25:31.280 Mohammed?
00:25:32.600 Mohammed
00:25:32.920 did you hear that?
00:25:33.680 She's a Christian
00:25:34.440 she's not a Muslim
00:25:35.200 she said
00:25:36.080 I said to her
00:25:37.060 that if I was
00:25:38.200 to tell you
00:25:38.880 that
00:25:39.480 did I pay you
00:25:41.120 to come here?
00:25:41.500 No, we don't
00:25:42.480 know each other
00:25:42.820 we don't know each other
00:25:43.440 sorry
00:25:43.660 just to make it clear
00:25:44.640 I didn't pay her
00:25:45.900 to come here
00:25:46.240 I said to her
00:25:46.920 if I was to tell you
00:25:47.820 an Arabian
00:25:48.980 prophet
00:25:49.840 or a person
00:25:50.960 defeated the idol
00:25:52.320 worshippers
00:25:52.660 who would come
00:25:53.040 to your mind?
00:25:53.760 I didn't pay her
00:25:54.200 she said Mohammed
00:25:54.780 because that is
00:25:55.960 the only instance
00:25:56.540 now what I'm asking
00:25:57.540 Josh is the following
00:25:58.280 please can you
00:25:59.280 give me another example
00:26:00.240 put Prophet Mohammed
00:26:00.860 to his side
00:26:01.400 any other example
00:26:03.180 in that region
00:26:04.260 that this very
00:26:04.940 specific instance
00:26:05.640 happened?
00:26:06.000 as I said
00:26:08.640 as I said before
00:26:09.920 you haven't actually
00:26:12.700 answered the point
00:26:13.300 that I said
00:26:13.800 I said before
00:26:15.140 that your only
00:26:16.980 conjecture
00:26:17.740 that this is
00:26:19.100 an Arabian prophet
00:26:20.160 being spoken about
00:26:21.220 here
00:26:21.540 is the fact
00:26:22.520 it mentions
00:26:23.080 Kedar and
00:26:24.120 Selah
00:26:25.040 which you believe
00:26:25.720 is a specific
00:26:26.620 mountain in Arabia
00:26:27.460 that's your conjecture
00:26:29.160 but that would
00:26:31.360 imply
00:26:32.000 that would imply
00:26:33.460 that
00:26:34.260 when it says
00:26:35.040 the islands
00:26:35.600 it's an
00:26:36.660 islander person
00:26:37.540 right
00:26:38.100 if you can tell me
00:26:40.380 it's an Arabian
00:26:41.260 because it has
00:26:41.880 a place in Arabia
00:26:42.680 then I can tell you
00:26:44.040 it's an islander
00:26:44.920 because it says islands
00:26:45.960 that's a bad argument
00:26:47.560 it's very disingenuous
00:26:49.500 there's still no reason
00:26:50.860 to say
00:26:51.440 that the servant
00:26:52.320 is not Israel
00:26:53.420 there's still no reason
00:26:54.900 to say
00:26:55.440 that
00:26:56.140 that
00:26:56.480 that
00:26:57.040 that
00:26:57.480 that Israel
00:26:58.040 has caused
00:26:58.460 these things to happen
00:26:59.300 and there's no reason
00:27:01.020 to say
00:27:01.340 it's an Arabian person
00:27:02.620 being talked about
00:27:03.540 you know
00:27:06.120 what's very interesting
00:27:06.920 what's very interesting
00:27:08.080 in Isaiah 42
00:27:09.120 as we carry on
00:27:10.660 God is once again
00:27:12.580 cursing
00:27:13.700 and rebuking
00:27:15.160 the children of Israel
00:27:16.140 and this is Isaiah 42
00:27:17.060 I didn't read this bit
00:27:18.100 yeah
00:27:18.560 it says
00:27:19.680 hear you
00:27:20.340 hear you deaf
00:27:21.540 look you blind
00:27:22.840 and see
00:27:23.700 who is blind
00:27:24.660 but my servant
00:27:25.860 and deaf
00:27:27.040 like the messenger
00:27:27.780 I sent
00:27:28.380 who is like
00:27:29.200 the one who is
00:27:29.880 who won in covenant
00:27:31.100 with me
00:27:31.720 blind like the servant
00:27:32.920 of the Lord
00:27:33.580 you may see
00:27:34.680 see many things
00:27:35.840 but you pay no attention
00:27:36.960 here
00:27:37.620 God is not only
00:27:38.820 talking about
00:27:39.560 a new
00:27:40.540 song that's going
00:27:41.720 to be praised
00:27:42.300 it's
00:27:43.060 okay
00:27:44.140 that was a translation
00:27:47.420 I didn't do it myself
00:27:48.140 if you read
00:27:49.260 if you read it
00:27:50.180 he says
00:27:50.560 hear oh deaf and look
00:27:51.500 oh blind
00:27:51.900 that you may see
00:27:52.520 so that was fine
00:27:53.380 who is blind
00:27:54.280 but my servant
00:27:54.940 or deaf
00:27:55.900 as my messenger
00:27:56.540 that I sent
00:27:57.140 who is the servant
00:27:57.800 who is
00:27:58.420 hold on
00:27:59.020 who is blind
00:28:00.220 as he that is perfect
00:28:02.460 and blind as the Lord's servant
00:28:03.900 this is not
00:28:05.220 this is not
00:28:06.420 as you're saying
00:28:07.220 like a big rebuke
00:28:09.220 okay
00:28:09.660 is God rebuking the servants
00:28:10.860 the children of Israel
00:28:11.700 this is saying
00:28:12.740 my servant
00:28:13.340 those who serve me
00:28:14.720 okay
00:28:15.200 are blind
00:28:16.680 who's the servant
00:28:17.820 huh
00:28:18.520 the servant is Israel
00:28:19.480 okay so
00:28:20.000 let me get this right
00:28:20.820 Isaiah 42
00:28:21.860 is talking about
00:28:22.560 instance of a new song
00:28:23.700 that's going to be sent
00:28:24.300 okay one second
00:28:25.180 Isaiah 42
00:28:26.380 God Almighty
00:28:27.360 is talking about
00:28:28.460 the new song
00:28:29.540 that's going to be praised
00:28:30.240 I do worship
00:28:31.180 that's going to be destroyed
00:28:31.940 in a specific region of Kedar
00:28:33.420 specific mountain
00:28:34.460 Mount Sela
00:28:35.040 specific region Mount Sela
00:28:36.680 and then he rebukes
00:28:38.420 the children of Israel
00:28:39.600 let me get this right
00:28:40.740 if I was to come and say
00:28:42.060 there's going to be a new
00:28:43.280 I'm a coach
00:28:44.620 there's going to be a new fighter
00:28:45.960 and this fighter
00:28:46.920 is going to destroy
00:28:47.640 Mike Tyson
00:28:48.640 and this fighter
00:28:49.540 is going to do
00:28:49.960 and it's going to be in
00:28:51.340 America
00:28:52.140 Texas
00:28:52.720 yeah
00:28:53.360 and then I start rebuking
00:28:54.960 the other guy
00:28:55.600 and by the way
00:28:56.400 I don't know
00:28:57.080 let's say this person
00:28:58.100 he is deaf and dumb
00:29:00.120 or blind
00:29:00.520 I'm just not that
00:29:01.140 he said exact those words
00:29:02.140 that you know what
00:29:03.620 that says to me
00:29:04.280 that says to me
00:29:05.480 that God
00:29:06.400 is once again angry
00:29:07.760 with the children of Israel
00:29:08.840 because they break the covenant
00:29:09.820 over and over again
00:29:11.060 God has sent someone in Kedar
00:29:12.780 and that's the reason why
00:29:13.820 Josh
00:29:14.500 I'll ask you again
00:29:15.840 any
00:29:16.900 please tell me another incident
00:29:18.560 and I'm not being disingenuous
00:29:19.640 if it comes
00:29:20.100 I'm sorry
00:29:20.500 I'm not trying to become like that
00:29:21.540 I'm genuinely trying to find out
00:29:23.640 can you give me
00:29:24.700 any other instance
00:29:25.800 occurrence
00:29:26.280 of a character
00:29:27.100 of a figure
00:29:27.720 in that specific region
00:29:28.880 that has done
00:29:30.120 those very things
00:29:31.020 put Prophet Muhammad to a side
00:29:32.700 because it fits him
00:29:33.440 let's put him to a side
00:29:34.480 can you please
00:29:35.720 show me
00:29:36.400 if not
00:29:36.920 I would like to move
00:29:37.500 to Deuteronomy 1818
00:29:38.380 because our time's run now
00:29:39.720 I don't have any occasion
00:29:41.200 in history
00:29:41.960 because
00:29:43.040 this has not yet happened
00:29:44.740 okay
00:29:45.260 thank you Josh
00:29:45.820 for your thing
00:29:46.120 three times
00:29:47.220 okay
00:29:47.780 no problem
00:29:48.160 so what I'm going to do now
00:29:48.960 I'm going to go to Deuteronomy 1818
00:29:50.200 and I want to finish on this point
00:29:51.220 hopefully yeah
00:29:51.700 so let's
00:29:52.360 can you open