TRANS MOSQUE TEACHER - MUSLIM REACTS
Episode Stats
Words per Minute
213.79396
Summary
In this episode, we discuss the controversial topic of transvestites in Islam. Is it wrong to be cross-dressing in Islam? Is it worse than being gay or cross-dresser? What does the Quran say on this matter?
Transcript
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Last Ramadan, we managed to raise 500,000, half a million meals for people around the globe.
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This year, we're doing exactly the same by raising half a million meals for people in
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Afghanistan, Yemen, Somalia, Pakistan, Syria, and the list goes on. Please donate wherever you can.
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Brothers and sisters, he's telling me, I used to struggle reading the Quran daily before you
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instructed me to download this app. And now he's regularly reading. You can go into the description
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box, click the link for iOS and Android, and build your habit with the Quran right now.
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Assalamualaikum warahmatullahi wabarakatuh, brothers and sisters and dear friends.
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Before I start, I want you guys to watch these clips. And after you watch these clips, I want
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to come back and learn some very, very key lessons, inshaAllah. Let's go.
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So, I came across a video on Vice. It was a documentary. And in this documentary, it's
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showed in Indonesia. And there is a group of people who are transvestite. So, basically,
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they are transsexual, male to female or female to male. And basically, they have formed for
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theirself a specific house where they want to get close to Islam and the Quran. Now, to
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me, when I look at this, sometimes what happens is we see both as a contradiction or an oxymoron.
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How could you be a transsexual Muslim or gay Muslim or, for example, and want to read the
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Quran? I find this so troubling. Now, yes, we know Islam is very clear on certain matters.
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You know, when it comes to, you know, one identifying theirself as the opposite gender,
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et cetera. At the time of the Prophet, peace be upon him, there were these individuals who
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were born with two genitalia. And, you know, the scholars say that the act of genitalia is
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the one that determines which, if you're a male or female. We're not talking about that.
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We are talking about people who just, you know, have a, you know, they're born as a man
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biologically and they want to be a woman or vice versa. But the point is this. Does that
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mean we deprive these people? Does this mean that we shun these people? Does this mean
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that we insult these people? I say no. You know, and the reason I say no is because Islam
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is very, very clear on the matters that shirk, kufr, yeah, is the main things that we cannot
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accept in the religion. And it takes one at the fold of Islam. However, a person who has an
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inclination to homosexuality, an inclination to want them to be the opposite gender, or
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whatever the inclination it might be, I do not believe that it is right for us to shun
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them. Like, you know, there was the man who came and said, oh, make zina permissible for
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men. This is a major sin. And this is, this is, this is one, you know, I cannot obviously
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decide if that is worse than somebody transgender or dressing up as a woman. You know, committing
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zina has a khudud, has a hard punishment, you know, very severe if you're married and
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very, very severe still if you're single as well. So I don't know if that's the same
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as someone cross-dressing, et cetera, identifying as opposite gender. The point is this, that
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the man came and said, make zina permissible for men. To the messenger of God. The Prophet
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did not shun him. He said, get out of here. How dare you? I'm the Prophet of God. No.
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He sat him down. He said, would you like that for your sister? He said, by Allah, I would never
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want it for my sister. He said, would you like that for your mother? He said, by Allah,
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I would never want it for my mother. What about your auntie? I would not want it for my auntie.
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He made him reflect. He didn't shun him. The point I'm trying to make is this. If this
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transgender woman, whatever it may be, he is someone that has memorized the Quran or whatever
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it may be. And these individuals are gathering there, et cetera. We know there are things that
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are not permissible, et cetera. You know, like we know there was a companion of the Prophet
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Muhammad, peace be upon him, who used to drink alcohol. And he was used to get the
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hudud punishment in public. But when somebody insulted him, when Umar ibn Khattab said to him,
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may Allah curse you, the messenger of Allah stopped him. He said, don't say that. He loves,
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indeed he loves Allah and his messenger. And he was in the Battle of Uhud and the Battle of Badr
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and a few other places. What we're trying to say is that sometimes there are certain things Allah
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tests us with. It can be our children. Put yourself in those shoes. Instead of shunning them,
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it's important for us to bring them closer. If they are going and spending time together,
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reciting the Quran, memorizing the Quran, yeah, why should we stop that? And like in this
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documentary, it said that for example, there are some of them that think that they can't
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even be a Muslim. This is wrong. We need Islam for them. They should be a Muslim. They should
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practice. No matter what sin they're committing, they should practice. Yes, what they're doing
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might not be permissible, is not permissible in Islam. This does not mean we totally cut them
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of any good. No. We try to bring them back to Allah subhanahu wa ta'ala and make them have that
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connection. Praying their salah. Quran. Quran is a shifa. Have Quran in your life. Whoever you are,
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wherever you are, have the Quran in your life. So I wanted to share that with you guys because I found
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it very, very sad, you know, that people shun them, etc. Yes, we can advise. Yes, we can tell them
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it's wrong, whatever it may be, etc. But if they are not changing their ways, at least let's not
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deprive them of the religion and tell them, oh, how could you be a Muslim? This is, I think this is a
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sin. I mean, this is a sin. If you push them away from Islam, it can be a major sin. So let's be very
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careful, brothers and sisters. That's what I wanted to share with you guys, inshallah. May Allah bless
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every single one of you guys. Till next time, assalamu alaykum wa rahmatullahi wa barakatuh. May Allah
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protect us and not make us among those that look down at others, etc. And then Allah tests us with those
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very things that we look down at others with. Till next time, assalamu alaykum wa rahmatullahi wa barakatuh.