Jummah Kutbahaykah on a video clip of a woman in front of the Kaaba. She screams and shouts and tries to get her mamram's attention. Is she possessed? Is she involved in sihr, black magic or something else?
00:01:32.640As you watch that for yourself, this man, we don't know if it's her mahram or not, but in this instance, I don't know the ruling on an individual doing a rukya.
00:01:40.400I mean, if she hasn't got her mahram around, which there's an opinion about traveling there with your mahram, that's a different story.
00:01:46.620But can someone else do a rukya on you?
00:01:49.780I mean, if your mahram is not there and you're bugging out in that way, I mean, it's good if it's another woman.
00:01:54.840But that's a different topic. I wish she was not here about the mahram issue.
00:01:57.260The issue is that there has been a story going around, circulating from a couple of hundred years ago, if I'm not mistaken,
00:02:02.020that there was a woman who traveled to Mecca and she was involved in sihr.
00:03:36.340The scholars use the evidence that the mushrikeen were doing shirk on another level.
00:03:40.400I mean, that is a form of shirk as well, sihr.
00:03:42.460But they were doing outright idolatry and they could see the Kaaba clearly.
00:03:46.360So there is no evidence from the Quran or Sunnah that tells us that anyone that involves in sihr or majestine or whatever is for that matter,
00:03:52.580when you go to the Kaaba, you can't see the Kaaba.
00:03:53.840However, there is no grounding in Islam for that matter.
00:03:58.300However, can it be that this lady was possessed?
00:05:20.800That when you get close to Allah, not that I'm saying I am any closer, but when you try your best to get close to Allah, you get rid of those sins, Allah opens the delight of the Quran to you.
00:05:30.840Allah opens the sweetness of iman for you.
00:05:34.080The more you commit lessons, the more you work on something that is a big fitna for you, whatever it is, and you're trying your best, the more Allah makes you taste the sweetness of iman.