Asatru Folk Assembly - November 12, 2026


11⧸11⧸26 Victory Never Sleeps, Ep 227 - Vikings to the West

Courage and Truth #afa #asatru #ásatrú #asatrufolkassembly

Episode Stats


Length

2 hours and 51 minutes

Words per minute

134.26

Word count

23,026

Sentence count

659

Harmful content

Misogyny

7

sentences flagged

Toxicity

43

sentences flagged

Hate speech

110

sentences flagged


Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00 Transcription by CastingWords
00:00:30 We'll be right back.
00:01:00 Thank you.
00:01:30 We'll be right back.
00:02:00 Thank you.
00:02:30 Thank you.
00:03:00 hello everyone and welcome to this week's edition of victory never sleeps just so happens today
00:03:13 is the official date of ein harry of loat and it is no coincidence that that falls on
00:03:20 veterans day from all of us victory never sleeps in the astral folk assembly we celebrate our
00:03:28 warriors who have put their life, their safety in the balance to fight for cause, for king,
00:03:35 for country, or the man next to them. We admire the courage, the duty, and hail the heroes.
00:03:43 With that, we are joined tonight by folk builder Chris Savage of great state of Michigan.
00:03:52 I say that. I've never been there myself. It may be great. It may not be.
00:03:55 But that said, Chris is joining us to finish our History of Our Folk series.
00:04:07 I'm sure we'll have other historically relevant things to talk about at a later date,
00:04:13 but it was our intention to set out and trace our race and our relationship between us and the Aesir
00:04:23 since the receiving of the ice all the way until the last of our folk converted to Christianity.
00:04:35 So that's where we're going.
00:04:37 And we have more to talk about on when our people reforged their trough to the Aesir
00:04:43 and that struggle and that epic return that we're still very much part of.
00:04:49 But, tonight we're going to finish up that historical period talking about the Viking Age as expressed in the Westward Expansion.
00:05:03 um yeah uh Nick's making a producer Nick is making a
00:05:10 combined version with all of Chris's amazing presentations that he has done for us
00:05:18 in this series so we can get that in uh you know one shot but I encourage anybody to go back and
00:05:26 listen to, I don't know, the past six months or so of Chris's episodes, because they've all been
00:05:34 building towards this point and weaving a consistent narrative about the relationship
00:05:40 between the Iser and our people. Top of the show of things, Jeffrey in Texas donated $10
00:05:48 towards the Muratow Restoration and towards paying off Sigurheim. Thank you very much,
00:05:55 jeffrey we appreciate you steven in japan donated ten dollars to the phrase hoff uh paying off
00:06:03 phrase hoff and five dollars towards paying off cigarette while we're talking about that
00:06:09 how are we doing on the payoff of phrase hoff
00:06:16 51.3 percent is how we're doing and that is not too shabby seeing as how we dedicated in
00:06:24 the sixth of december last year so that is fantastic progress made possible by y'all's
00:06:30 generosity we appreciate you that comes out to about 81 per afa member would pay that off
00:06:39 immediately as a i don't know as a way to chunk it or conceptualize it so we're making good progress
00:06:46 there um also we have gilbert donated 150 dollars towards the new york top restoration
00:06:59 so all three that i thank you gilbert we appreciate you very much all three of the men
00:07:03 mentioned are consistent donors to the program and we really appreciate you guys um your generosity
00:07:11 has made and continues to make a huge impact so thank you guys also we have drew in alabama
00:07:20 who donated ten dollars towards this broadcast so thank you very much drew we appreciate you
00:07:29 that said we are also trying to get a pavilion erected out at cigarette
00:07:35 that we are 33.2 so almost exactly a third of the way paid off on the expenses towards that
00:07:45 which is awesome credit card processing and a couple of different economic shifts with
00:07:52 geopolitics have made that a little bit challenging this year to make some of the
00:07:55 progress we would have liked but we do plan to have something to show for it by our big event
00:08:01 of next year, and hopefully folks that come out for Einherjablot will get an idea of where to put
00:08:07 it and the land we've got cleared and leveled for it, and that's where we'll be putting up the big
00:08:12 tents and spending most of our week. Which brings me to, it's short notice because it's this coming
00:08:22 Friday and Saturday and ending on Sunday, but Einherjablot at Sigurheim. Come on out. We'd love
00:08:29 to see you guys there. That is our property in Jackson County, Tennessee. Temperatures are nice.
00:08:35 It's nice and chilly and fall weather. It's beautiful. None of the heat and humidity that
00:08:41 has plagued us in some summer events we've done there. So it'll be really great. Great people are
00:08:48 going to be there. It's going to be a wonderful time and I look forward to seeing you if you can
00:08:52 making um also you may notice in the chat one of our uh listeners in the chat decided to stop by
00:09:01 and buy nick and i some lunch and make a donation and see the property and just stop by and say hello
00:09:08 i would encourage any of you guys if you find your way through uh central tennessee stop on by i would
00:09:15 love to meet you and share a meal share a drink uh share some company and talk to you about talk
00:09:23 to you about stuff but it's always great to meet listeners to the program um i think that's what i
00:09:30 got for stuff up front chris would you to take them into your presentation for the evening
00:09:38 sure all right so we've been doing a series on history here and it's nearing our date is at our
00:09:46 close we've talked about eastern scandinavia so let's shift to western scandinavia we're going
00:09:53 to be covering norway but also we're going to do a brief survey of iceland alongside a variety of
00:09:59 smaller scandinavian island communities so quick little timeline here 2500 bce the first
00:10:09 indo-european speaking peoples begin entering norway 500 bce the iron age starts from this
00:10:16 period until about 400 or so ce there's a continuous importation of roman goods into
00:10:23 Norway and an exportation of Norwegian goods into Central Europe. So several centuries after
00:10:30 Julius Caesar, Norwegian polities are trade partners with Gaul. Sorry, several centuries
00:10:34 before Julius Caesar, Norwegian polities are trade partners with Gaul. And then for a few centuries
00:10:40 after Caesar, they are trade partners with Rome. So just an important thing to keep in mind here,
00:10:45 we're talking about Norway, going back a very long time. Remember, Scandinavia is in political
00:10:52 and economic and cultural contact with the rest of Europe. It's not an island hidden behind fog
00:10:58 or something like that. So, time skip forwards. Circa 700 CE, there are between 10 and 20 meaningful
00:11:07 polities in Norway at this time, all of which are independent and are led by Jarmar. 793 CE,
00:11:15 the Lindisfarne Priory is sacked, officially, beginning the Viking Age. Sometime before
00:11:23 825 CE, Nadadodd sails for the Faroe Islands and gets lost. He ends up on a snowy and uninhabited
00:11:33 island that he names Snalland. This is the discovery of Iceland. Iceland had actually
00:11:41 been inhabited many years prior, but that community died out and was basically forgotten,
00:11:45 and importantly, it was not inhabited by Norsemen. So this is when the Scandinavians discover
00:11:52 Iceland. 868 CE, Hrafna Floki Vilgarvason sails to Iceland to settle. He is called Hrafna Floki
00:12:03 because he brought three ravens with him on a voyage to triangulate nearby land masses.
00:12:10 he is the first known settler of iceland again as in the first known norse settler of iceland
00:12:17 again there were people living on the island before them but then they died out so they don't
00:12:21 really count and no one really remembered them anyways go on sir yeah just as an aside because
00:12:28 they were white people if you could tell people a little bit about who the first inhabitants were
00:12:32 even though it was brief the first inhabitants were uh gales like irishmen there's some back
00:12:40 and forth about when exactly the gales learned about iceland there was a christian community
00:12:46 there for a brief period of time but again the question is did them did these monks hear about
00:12:52 iceland and then sail off or did they go settle an existing gaelic community it's very complicated
00:12:57 and the community had been dead for quite a while by the time the north showed up
00:13:02 Hence why it's not really important, right?
00:13:06 Anyways, so 872 CE, Haraldr Harfagri, Halfdan Son, unites these 10 to 20 polities under his rule.
00:13:16 This is Harald Fairhair.
00:13:18 Harald Fairhair was the son of Halfdanr Svarty Gudroth Son, a.k.a. Halfdan the Black, so-called because of his black hair.
00:13:26 the fair hair in harold fair hair's name does not mean blonde it means beautiful his prior
00:13:33 epithet was luffa which when referring to hair means matted gross disgusting he was called that
00:13:40 because he swore an oath to the princess guda not to comb or wash his hair until he had united all
00:13:47 of norway he did this because um haralder sought the he sought marriage with her so he went to her
00:13:54 father eric and eric goes to her and says hey what do you think about this and she says no way he's
00:14:01 not a powerful enough king so he swears this oath and swears to never comb or wash his hair until he
00:14:06 conquers more territory and when he succeeded they changed his epithet presumably because his hair
00:14:13 was very pretty underneath the the matting 930 ce the icelandic all thingy is established so
00:14:21 868 ce to 930 ce is this initial wave of colonization it isn't until 930 that they
00:14:30 have enough people to really have any kind of political order at all outside of just sheer
00:14:36 force. 932 CE, Harald dies and his kingdom explodes. So Harald dies, his kingdom blows up.
00:14:46 Norway goes back to being a bunch of independent polities. But what is important here is even
00:14:52 though this unified Norway only lasted less than a century, it did set a precedent for what could
00:14:59 be done with Norway as a territory. So, 950 CE, Hakon Godi Haraldson returns to Norway.
00:15:09 The youngest son of Harald Fairhair, Hakon, was sent abroad to England to be raised there.
00:15:15 This was done to protect him from reprisals by Harald's enemies and, importantly, other sons.
00:15:21 This is a big theme with the family of Eric Bloodaxe. They are very keen on the whole kinslaying
00:15:26 thing. So Hakon was subjected to a later retroactive attempt at making him the patron
00:15:35 of Christianity in Norway. This isn't to say that he wasn't a Christian, but rather that he seems to
00:15:40 have been internally conflicted and probably practiced both Christianity and Asatru, similar
00:15:44 to Radwald in England. Norwegian and Icelandic society are literate enough and decentralized
00:15:53 enough that we have a better record of what christianization looks like there compared to
00:15:59 say sweden or germany there is an attempt in norwegian history to craft a glorious narrative
00:16:05 of a singular christian exemplar who single-handedly drives the entire country into apostasy
00:16:10 first they try this with hakon here then they try it with olaf tridvasoner then they try it with
00:16:17 Olaf digri haraldson aka olaf the stout aka saint olaf we get a better view of the real-time
00:16:25 crafting of these narratives with regards to norway than we do with sweden that's a a very
00:16:31 common thing you'll notice going through all of this norway stuff is there seems to be these
00:16:38 recurring figures that keep showing up these like archetypes why because the people writing down
00:16:45 the story as you're trying to make the history fit a certain narrative that they're trying to
00:16:50 force forwards we don't see that with germany and sweden because we do not actually have
00:16:58 anything written about the period so we just see the end result all right 995 ce
00:17:04 olaf or krigvasoner sails to england and raids london he uses some of his earnings taken from
00:17:11 sacking churches to build a church in Moster, Norway, the first proper Christian church in
00:17:17 Norway. It was not the first Christian worship center, but it is the first one to be both
00:17:23 licit and legal in canon law. That means that, importantly, it had a stone altar.
00:17:28 In 1997 CE, Olafur Tryggvasoner sends Stefnir Thorgilsson to Iceland to engage in terrorism
00:17:37 against the locals. He destroys
00:17:39 hoffs, he burns down random farmsteads, 0.99
00:17:41 he murders random people, he 0.92
00:17:43 engages in banditry. He 0.83
00:17:45 ends up getting declared an outlaw, made
00:17:47 fun of vigorously, and flees to
00:17:49 Norway to save his life.
00:17:51 So Tryggvasoner sends
00:17:53 the priest Thangbrander
00:17:55 to Iceland, who
00:17:57 tries to do the same, and to rally
00:17:59 local chieftains to his cause
00:18:01 in order to pit
00:18:03 families against each other. He
00:18:05 fails similarly. So
00:18:06 Trugfasonr declares what amounts to open war against Iceland, murdering Icelanders in port, going on piratical raids, and kidnapping them, holding children in demand for apostasy, holding them in hostage in demand for apostasy, and so on.
00:18:23 We'll get into why he's doing this later.
00:18:26 1000 CE's June 15th, the Icelandic all-thingy, under intense pressure and the threat of civil war to avoid further punishment by Tryggvasonr, declares the state religion to be Christianity.
00:18:42 Icelanders were free to practice Asatru as they wished in private, however, but they still usually had to get baptized.
00:18:49 1000 CE's September 9th, Olafur Tryggvasonr partakes in the Battle of the Svolder and drowns.
00:18:56 So, Tryggvasoner's reign of terror is like 18 years. Important to keep in mind there.
00:19:03 1015 CE, after a period of globetrotting, Olafur Digri Haraldsson returns to Norway. He attempts to subjugate the various yarldoms of Norway.
00:19:16 While his actual religiosity is debatable, Olafr Haraldsson here, unlike Olafr Tryggvasonr, actually had foreign Christian agents in his entourage. 0.93
00:19:26 This is an important point. Tryggvasonr doesn't actually know what he's doing. We'll cover that later.
00:19:33 10.30 CE, the Battle of Stickelstad takes place, and Olafur Haraldsson dies. The battle is between pro-Jarl forces, and when the pro-Jarl forces win their patron, Knutr Sveinsson, assumes control of Norway on behalf of Denmark. Knutr is, of course, Knut the Great.
00:19:53 Despite being buried twice, Olafur's body, the Saint Olaf, did not rot, and as such, he was declared a saint.
00:20:02 1035 CE, Magnus Góði Olafson assumes the throne at the age of 11.
00:20:08 Born sickly, he was initially abandoned by his father, Saint Olaf, and was sent to the east to dwell with the Rus.
00:20:15 Magnus is Góði, the good, with a long vowel, not Góði as in priest with a short vowel,
00:20:21 Because he initially wanted to enact a widespread campaign of revenge against basically everyone but his courtiers, and they talked him out of it.
00:20:30 So he's the good for not murdering everyone by a state fiat at the age of 11.
00:20:36 It's around this point that Christian clerics have enough local power granted to them by the various kings of Norway, and with the help of patronage from exterior to Norway kings, that they can start affecting the law codes of the various provinces of Norway.
00:20:52 So what this means is that Christian priests start going to these law speakers and importing foreign in the sense of continental European, but foreign legal principles and concepts into these law codes, and their actual inclusion in the law codes is very complicated.
00:21:11 It's not necessarily forced all the time, but the point being here, we start seeing real meaningful on-the-ground effects of Christianity around this 1035 CE point.
00:21:22 1056 CE, the Diocese of Skalholt is established on Iceland, and Isleifelgisrason becomes its bishop, or rather, Æthelbiart, the Archbishop of Bremen, just sends this guy to Iceland and says he's the bishop.
00:21:41 Could you throw up the map of Europe, Nick, as we get into this?
00:21:46 So, a little bit of map nerding. Norway and Sweden share the singular large peninsula of Scandinavia. Norway is in the west. Sweden is in the east.
00:22:01 At this time, Norway and Sweden are both big, complex, broken up, distributed, it's not even really polities, but they're full of provinces, and all of these provinces have their own little governments.
00:22:21 Kings are trying to get the support of these little provinces to back them.
00:22:25 and there's Denmark, which is the northernmost part of continental Europe there coming out of
00:22:32 Germany. Germany is the Holy Roman Empire right now. It's a very complicated and messy polity.
00:22:39 We don't need to go into the dynamics of it, and then we have the east. The east is Finns, 0.99
00:22:45 Balts, Poles, and LaRousse, right? We're going to come back to this east-west distinction, 0.94
00:22:52 but you can see up in the west the northwest iceland right iceland is settled by norwegians
00:22:59 we'll get into that more later all right so right away you'll notice that we've got a pretty tight
00:23:04 period here lasting about 150 years ago or sorry 150 years or so we're going to jump around a bit
00:23:12 and mostly focus on some of the big players sweden experiences a movement towards centralization far
00:23:19 far, far earlier than Norway. In the pre-Vendel period, Sweden is already several competing
00:23:26 provinces led by elites. Come by the Vendel period, Sweden has one or two top-level leaders
00:23:31 who unite the multitude of provinces. Come the Viking Age, Sweden is led by a singular king.
00:23:38 On the map, you can see the distinction between the Sphere and the Geats. These borders of those
00:23:43 two groups within sweden are not super accurate it doesn't need to be the simple point here is
00:23:49 sweden is composed of three groups of people the sphere and the geats who are two separate
00:23:57 i'm just going to call them tribes for ease we've talked about what they really are in previous
00:24:01 episodes and then a variety of other smaller tribes composing the rest of sweden
00:24:06 norway however simply does not have the people and the density of them to do that
00:24:13 It isn't until well into the Viking period that Norway moves towards unification, and even then it's simply attaining the first high king, as Bloodaxe's realm does not actually rule all of Norway, despite claims otherwise.
00:24:28 Iceland, meanwhile, does not even start getting settled until the Viking Age.
00:24:32 Most of its inhabitants are Norwegians who are either seeking profit or safety from conflict on the continent. 0.89
00:24:40 the general theme of eastern scandinavia is one of buildup and centralization
00:24:47 and then a conflict over that centralization meanwhile the general theme of western scandinavia
00:24:52 is a conflict to fill in land you want to throw up the viking expansions map nick
00:25:00 okay so if you're watching this on video pause to look at the map because it's kind of complicated
00:25:07 So if you look at the map of Europe here, we see two things going on.
00:25:13 So this is a map of Europe and the impacts of the Viking Age expansions into it.
00:25:18 This is, simply put, the effects of Scandinavians getting in boats and sailing away.
00:25:25 There's two things going on. 0.76
00:25:27 The first is raiding and the second is settlement.
00:25:29 There's an east-west dynamic at play here.
00:25:32 Raiding is largely trying to acquire silver.
00:25:36 gold isn't used for money it's used for jewelry and finery silver is money we talked about why
00:25:42 in another episode raiding also consists of acquiring slaves and then selling them to
00:25:48 christian slave markets or dropping them off in scandinavia to basically increase the peasantry
00:25:54 there norway at this time actually gets an influx of gaelic again slave doesn't really work because
00:26:02 you can't own people at this time but uh they're thrallar you know people who uh league whose
00:26:09 labor is owned a lot of gales just get kidnapped out of ireland and dropped off in norway or iceland
00:26:16 as low-ranking individuals but you know basically free people
00:26:23 uh as we've said in another episode um the slave trade at this time outside of you know
00:26:30 no, re-forced resettlement, I guess you could call it, largely consists of kidnapping people
00:26:36 and then selling them to Christian slave markets either on the continent
00:26:40 or various Christian groups in Eastern Europe, usually Khazars or vulga Bulgarians.
00:26:48 Settlement, meanwhile, is finding unoccupied land, sometimes by virtue of it having been
00:26:53 raided into unoccupancy, and then occupying it. As said, there's an east-west dynamic at play here.
00:27:00 I've split Europe in half by drawing a light blue line through it, showing the two portions.
00:27:07 The eastern horizons were largely expanded into by Sweden, settling and raiding the Baltic coast and Finland.
00:27:16 The low draft of the Norse longship allowed for these boats to go into the rivers of Eastern Europe, moving through it down to the Black Sea.
00:27:24 From there, the Black Sea could be raided.
00:27:26 However, the eastern Mediterranean couldn't be reached as the Bosphorus, the straits separating Thrace and Anatolia, was closed off from Norsemen by the Byzantines.
00:27:37 Protecting the Muslims in the Levant from being raided by Norsemen was a conscious political goal of the Byzantine Empire.
00:27:44 But the western horizons were largely expanded upon by Norwegians and Danes.
00:27:49 This was the raiding of Western Europe, the British Isles, and North Africa. 0.84
00:27:53 It's also the settling of Iceland, Greenland, North America, the Orkneys, the Ferro Isles, etc., etc., etc.
00:28:00 When people talk about Vikings, they're mostly talking about this.
00:28:04 They're not really talking about Swedes raiding what is today Latvia.
00:28:10 These guys, these Western Vikings, these Western Scandinavians, don't really go into the Mediterranean Sea beyond what is today Libya due to the huge distance from safe ports,
00:28:21 but also due to the concentration of the Byzantine and opposite professional navies.
00:28:27 But, and this is important, these are general trends.
00:28:30 There's a lot of people from Norway and Denmark in the east, and there's a lot of Swedes in the west.
00:28:35 We're talking about general zones here.
00:28:38 So let's get into the history of Norway and western Scandinavia as a whole.
00:28:43 You want to throw up the political communities map, Nick?
00:28:48 So here's Scandinavia at the time.
00:28:50 The territory in white isn't uninhabited, but it's politically disorganized or not relevant to what we're talking about here.
00:28:58 Svítiod is what we mean when we say Sweden for the most part.
00:29:02 Halogaland is where Jarl Hákon Sigurdersson is from.
00:29:06 Hordaland is where Harald Farhaar rules from.
00:29:11 West Trogothia, meanwhile, is where Queen Sigurdersson is.
00:29:14 throndheimer is a city that olaf trygglasoner rules from and then gelling down there is where
00:29:22 swain forkbeard is from right so we've got a lot of places all at once right but these are the big
00:29:29 locations in norway sweden and denmark that show up in this story so let's start with hakon sigurd
00:29:39 Sigurdarsson, who, with his sons, eventually becomes overlord of Norway.
00:29:44 Hakon Sigurdarsson was the son of Sigurdar Hakonarsson in a line that went back to the hero Samming, the son of Odin.
00:29:51 This lineage is part of the Laid family, the so-called Earls of Laid, who originated in northern Norway but slowly built up power further south during the rules of Hakon Gritjordarsson and then Sigurdar Hakonarsson,
00:30:07 who are Hakon Sigurdor's son's grandfather and father, respectively.
00:30:12 The earls of Laid never really try for true kingship, however.
00:30:17 Rather, they want to be a distributed power network throughout Norway.
00:30:21 What the Laid family is trying to do is trying to insulate itself from the power of centralizing kings like Erik Bloodaxe.
00:30:28 They also want to be part of the indispensable machinery of Norway.
00:30:33 They also want to maintain Asatru.
00:30:35 This makes their familial network and its patron-client relations outside of their literal family a weird sort of alternative church as a means of governing and ordering Norway, I guess you could say.
00:30:48 This doesn't pan out, and we shall see why, but a theme throughout Norwegian history is a tug-of-war between aristocratic houses that sometimes cover a wide swath of territory and the central monarchy of the king.
00:31:01 Sigurdr was killed by Harald Grafelder Eriksson, that is, Harald Greycloak.
00:31:07 So Hakon allied with Harald Bluetooth, the king of Denmark, an enemy of Harald Greycloak.
00:31:13 This assassination of Sigurdr was part of a long-term struggle between the Laid family and the Ingling family.
00:31:21 The Ingling family, of course, being the lineage of Harald Greycloak.
00:31:24 so you've got these powerful aristocrats in charge of much of norway that are coming to blows with
00:31:31 this warlord that wants to make himself the sole king of norway so the powerful aristocrats then
00:31:39 ally with the danes to create a block against the king right
00:31:46 okay harald gray cloak was of course um the son of eric bloodaxe who sought to conquer all of
00:31:55 norway that included trundelag where hakon was from this also included killing trugvi olafson
00:32:02 who was from vikin trugvi was of course the father of olaf or trugvason so bluetooth and
00:32:09 hakon set into motion a scheme to lure gray cloak to denmark by promising him land when he arrived
00:32:16 his ships were assaulted, and Grape Kluge died.
00:32:19 Shortly after, Otto II invades Denmark,
00:32:24 so Hakon journeyed to Denmark to help Bluetooth.
00:32:27 Because at this time, Bluetooth and Hakon Sigurdersson
00:32:31 are both, you know, independent Ossetur rulers
00:32:34 in alliance against foreign tyrants and such.
00:32:39 Ironically, Olaf von Trugvasoner is on the other side of this conflict,
00:32:44 fighting for Otto II.
00:32:46 This all went poorly, of course, and Bluetooth lost.
00:32:48 So, the Norwegian aristocrats ally with the Danes against this Norwegian warlord.
00:32:58 That alliance continues when the German Empire invades Denmark, so the Danes call in their Norwegian allies.
00:33:06 But the war ends up getting lost anyways.
00:33:10 According to the Heimskringla, around 975 CE, Hakon was forcibly baptized, as were all of his men, ultimately on Otto II's orders.
00:33:19 Then, priests were given to him, and he was told to baptize all of Norway.
00:33:24 And so Hakon waited for a fair wind to sail away. 0.50
00:33:27 And then when he got it, he turned away all of the priests, leaving them in the shallows, and sailed southwest and started ravaging the Danish coast.
00:33:34 So when this Danish-Norwegian alliance goes sour and the Danes turn on the Norwegians, HÃ¥kon Sigurdersson starts attacking the Danish coastline as kind of a punishment for the betrayal upon him.
00:33:48 The word that Snorri uses to refer to Håkon's baptism is náðgá, which in Norse means to compel via force with the dative, but also means to violate with the accusative.
00:34:01 But in Icelandic today, the term has taken on a slightly different usage, meaning to rape.
00:34:07 So it's a rather grisly picture, but you can see the grievousness of how this forced baptism is perceived.
00:34:16 So Haakon Sigurdsson comes home to Norway and then he rules for a while because he's the big man in Norway in absence of the England king.
00:34:24 Meanwhile, in Sweden, Olafur Skoutkununger was born around 980 and he seems to have been born second.
00:34:30 And so his unnamed sister that got kidnapped by Aki was born first.
00:34:35 We talked about this last episode.
00:34:37 We don't need to talk more about Aki right now.
00:34:40 So if we assume she was around 15 when she got away,
00:34:43 then the Aki incident described in the Eurikur episode had to probably be sometime in the 990s.
00:34:48 So in between his efforts in Norway and what comes next is the Aki episode from Erik the Victorious's story.
00:34:55 This is basically where the king of Sweden, Erik the Victorious, is having some pushback from quarrelsome aristocrats in Sweden.
00:35:06 So he goes and seeks alliances with foreign aristocrats outside of Sweden.
00:35:13 Harald Sigurdsson, however, is doing the same from his POV.
00:35:19 This is important because it means that Hakon is not trying...
00:35:22 Did I just say Harald Sigurdsson?
00:35:24 Sorry, everyone is named Haakon, Olafur, Haraldur, or Eirikar at this time.
00:35:30 These people get jumbled together so easily.
00:35:34 Haakon Sigurdersson is trying to ally himself with powerful men across Scandinavia.
00:35:40 He's not actually trying to position himself as a king.
00:35:44 He just wants to retain his position in his homeland and remain Asatru. 0.87
00:35:49 And he's allying himself with forces that are opposed to Christianity's advance.
00:35:54 Bluetooth was at first, and that fell apart. So then he allies with Eric the Victorious, who by this time has rejected Christianity. So Harold Bluetooth, he has a son, Svein the Forkbeard, so-called because of his forked beard.
00:36:13 Svein Forkbeard got kidnapped by the Jomsvikings and forced to pay an onerous ransom.
00:36:19 Bluetooth had tried to force Christianity upon Hakon so as to shore up his control of Norway as a way to defend against Germany. 0.92
00:36:27 That didn't work.
00:36:28 So Svein took a crack at it.
00:36:30 He journeyed to the Jomsvikinar and set about partying with them.
00:36:34 And he gets them drunk.
00:36:36 He gets them, like, drunk drunk.
00:36:38 and he subjects them to a humiliating symbol where he gets them all to hail jesus and the
00:36:45 archangel michael and then he gets them to swear an oath of enmity against hakon sieger their son
00:36:51 and to swear an oath they would attack him directly and the next day the yelms viking
00:36:56 are sober up and realize how catastrophically bad of an idea this was but they swore an oath
00:37:02 so they have to do it. The idea here being that the Jomsvikinger will defeat Haakon, 0.99
00:37:09 which allows Bluetooth and Svein to fill the void and get soldiers to fight Germany. The
00:37:14 Jomsvikinger are also ideally positioned to do this because Haakon Sigurdersson is allied with 0.89
00:37:21 Erik the Victorious, and the Jomsvikinger will come to blows with him coming up in the timeline,
00:37:27 but not in the story today. The result is the Battle of Hürungvarger around 986 CE. This
00:37:37 actually results in a total Norwegian victory, and the Jomsvikinger are beaten back, securing 0.53
00:37:42 Haakon's position for about a decade. It also secures Norwegian independence from Denmark,
00:37:49 which wouldn't be contested again until the Battle of the Svolder, which we get to later on in the
00:37:53 story do you want to talk about anything here sir before i detour negative no i think you're doing
00:38:04 i think you're doing a good job on it and we're covering a lot of material
00:38:08 and we're covering a lot of people too like this is literally dozens of sagas being synthesized
00:38:18 into a coherent narrative about what is happening in sweden and who is norway in addition to what's
00:38:25 happening in sweden and who is doing what to who right so before we get into the battle before we
00:38:33 continue i want to detour and go on go on sir so i i'm neglectful i did i should mention something
00:38:40 forget at this point how many episodes we are into the story of our people
00:38:49 our people had a relationship with the icier for the entirety of this for thousands of years
00:38:58 what we consider the lore in aussitrew which is very often it's more than this but it is typified
00:39:07 by the eddas and the sagas those events and their their writing takes place here in a couple of
00:39:17 hundred years but those events and those stories and that history is a 200 year period that we're
00:39:27 in the midst of here so all that huge outpouring of Scandinavian history and saga and
00:39:34 where we take so much of our imagery our idea of
00:39:41 the material culture that we associate with the gods and we associate with our faith
00:39:47 is produced here in a very very small window of time that we're covering over these last you know
00:39:56 three ish episodes of this series so it's kind of i don't know of interest to
00:40:04 when we picture the gods and this isn't just something that you know silly people do
00:40:10 or we're all silly when we picture our gods we have a certain 0.90
00:40:14 childish sounds petty but we have an innocence to where we like the comfort of a viking aged
00:40:23 injury and that's what's presented to us in our lore so the material culture the weaponry the 0.92
00:40:30 The halls, the imagery that we have in mind when we talk about our gods and just the language we use to describe them all comes from this very, very short, but very rich period in our history.
00:40:43 And it's worth just, I don't know, digesting that.
00:40:46 so the battle of hirungavager is cool if you're interested in viking age battles but historically
00:41:01 it's just when hakon sigurdersen attains primacy over norway i want to detour into something here
00:41:08 that is very important to cover in terms of the historiography of this period
00:41:13 And just kind of talking about Ossetur stuff in general, because this battle is important due to ostensibly being one of the only attestations of Norse human sacrifice. Ostensibly.
00:41:27 Primsignd is the name of the island where the sacrifice takes place.
00:41:33 Primsignd. Sounds a lot like Prima Signatio. Prime signed.
00:41:39 Which refers to someone that is marked for baptism in the Christian faith.
00:41:42 It was Catholic dogma at the time that unbaptized infants went to hell for eternal torture, so a sort of peasant folk custom was to prime sign unbaptized youths, literally marking them with the sign of the cross drawn on their head via ashes or dirt or some such, in the hopes of tricking Yahweh into letting them into heaven if they died before baptism.
00:42:03 because uh an individual is on the way to baptism and dies then they get led into the good afterlife
00:42:10 right so if you mark the infant as oh we're going to baptize them eventually it technically counts as
00:42:16 them going to baptism get the point here so what's notable is that the island is a later
00:42:26 addition to the story as is the human sacrifice as are the details of the human sacrifice
00:42:30 so the basics of the human sacrifice narrative is that there's a back and forth fighting over a few
00:42:36 days and hakon gets on the losing side so he seeks the supernatural aid of an entity called
00:42:43 who we know basically nothing about other than that she shows up in this story and initially
00:42:52 hakon tries to please her with a normal bloat of cattle so that doesn't work and she doesn't help
00:42:57 them then he tries to please her with a so-called manblot which is this term that christians appear
00:43:05 to have invented because there wasn't a word for human sacrifice in the norse language up until
00:43:10 this point because human sacrifice just wasn't wasn't done you don't bloat with a person that
00:43:16 would be cannibalism then he tells his slave to take his own son out into the woods and hakon tell
00:43:26 Hakon has his son go out into the woods with a slave, and then the slave slits the son's throat.
00:43:31 In return, Thorgrðr Haldabrúðr, I'm sorry, I butchered her name the first time, Thorgrðr Haldabrúðr then grants Hakon a supernatural wind, 0.74
00:43:43 this like magic ice storm that just wrecks the Jomsbekingar, allowing his forces to defeat them. 0.85
00:43:51 At least that's in the chronologically latest telling. 1.00
00:43:56 In the earlier ones, he just waits to fight until the weather is right.
00:44:00 Like, he's just, he looks up at the sky, sees a storm of Bruins, like, nah, boys, we're just going to wait a bit.
00:44:06 And then the weather does its thing, and it happens to have been positioned good, or he happens to have positioned his fleet good for the fight.
00:44:14 And he wins due to meteorological cunning rather than any sort of underhanded supernatural occurrence.
00:44:20 this is the exact same formula this normal sacrifice fails human sacrifice even eviler
00:44:30 human sacrifice this formula also shows up in the inglinga saga with the killing of king domaldi
00:44:36 first there's a normal bloat of animals then there's a bloat with humans those two don't work
00:44:40 so a third type of killing which is somehow not a bloat but does involve like the killing of a
00:44:47 person with a knife and there's blood, right? That does work in the story. Snorri includes the
00:44:55 human sacrifice in his telling of the battle of Hirongvar, but Fagarskina excludes it. Snorri is
00:45:02 also where we hear about Demaldi from, but the sagas mention increasingly more details about the
00:45:08 sacrifice over time, and they increasingly judge Hakon for doing it. As time develops, the story
00:45:16 increases in the gory details one tradition actually has the number of sons that hakon has
00:45:22 offered to thor gerther hold the bruder increased from one to two right and makes the entities that
00:45:32 hakon is sacrificing to into simple human sorceresses this actually turns um thor gerther
00:45:38 hold the bruder and erpa into just humans right these developments are particularly striking 0.92
00:45:44 because the Yom Zvigingar aren't Christians. 0.97
00:45:48 They're Odin-worshipping pirates. 0.99
00:45:51 So why do this, right?
00:45:54 The answer being that in Christian ideological terms,
00:45:58 Haakon takes the position of Pharaoh, 0.90
00:46:00 a Gentile leader who opposes the wars of aggression engaged in by Israel 0.99
00:46:04 out of his internal cruelty and wickedness. 1.00
00:46:07 The fact that he defends himself is evidence of his evil. 0.77
00:46:12 Hakon is contrasted with Trugvasoner, who is, of course, the Christian hero, the Moses of the Norwegians, that defeats the pagan villain.
00:46:19 This narrative initially develops out of a need to glorify Trugvasoner, both out of trying to shape his history so as to benefit Christianity, and also so as to smooth over the really quite bad person that Trugvasoner was.
00:46:33 but these ideologues also need to explain why hakon keeps winning until he doesn't and why he
00:46:41 seems to maintain power locally how do they explain this simple demons the evil of hakon's
00:46:49 continued reign is demonstrated by the wickedness of the lengths that he is willing to go to to 0.54
00:46:54 secure his reign in these stories in this case it's killing his son or sons to appease his patroness
00:47:00 or his witches this is not only explains the victory but it also contrasts him with
00:47:08 Trugvasoner who can't be that bad of a guy because after all he's not murdering his own sons right
00:47:14 but what's important here is that Trugvasoner is Moses for the Norwegians but remember
00:47:21 the actual Christian hero of the tales of the Jomsvikinger isn't Trugvasoner it's Svein
00:47:27 forkbeard. In reality, Svein wasn't really much of a Christian, but he had no problem working
00:47:33 with Christians to advance his position, which allows for an ideological reconstruction of him
00:47:37 as a Christian hero. He tricked the Jomsvikinger into advancing his cause, because remember, 0.97
00:47:43 they're Odin-worshipping pirates. Why are they attacking Hakon Sigurdsson? Well, really, 1.00
00:47:47 they wouldn't if he hadn't tricked them into this oath, right? So later ideologues have to downplay
00:47:53 the wickedness of the Jomsvikingar in order to cast Svein's actions as those of a pious Christian. 0.99
00:47:58 This means de-emphasizing the Jomsvikingar as a saturar and re-emphasizing them as simple pirates. 0.99
00:48:06 After the battle of Huron-Navar, Hakon begins centralizing power. His sons end up going off to 1.00
00:48:12 Sweden due to a quarrel, which actually turns out to be brilliant given what comes next. I want to
00:48:19 to talk about another thing that you'll run into if you go looking into haakon segerson
00:48:23 uh but first also here with these sir do you want to add anything about
00:48:26 this digression i'm going on
00:48:30 no no i needed to find the button to unmute myself uh no other than it's a deep dive that
00:48:43 i think is really interesting for for folks who are are following us no keep going i'm
00:48:48 curious where you're headed so there's another no chris doesn't go over the outlines of these
00:48:56 things so i'm as as curious as everybody else where he's heading on some of these these things
00:49:02 and he does the cool deep dives into um so yeah no i'm just enjoying the presentation so in addition
00:49:08 to the human sacrifice thing that you'll run into if you go looking into hakon you'll also run into
00:49:14 the rape thing. You can occasionally find people accusing Hakon Sigurdsson of being a rapist in
00:49:20 some sort of fertility cult. Spoiler, he wasn't. The source material takes a rather bleak view to
00:49:27 Hakon after his success at Hjongvagar. So he wins this battle against the Jomsvikinar, and now his 0.99
00:49:33 rule over northern Norway and much of southern Norway is just uncontested. However, eventually, 0.71
00:49:40 the source materials tell us that the populace or some faction he ruled over turned on him why this
00:49:46 is varies source to source but over time long after he was dead a narrative develops that his
00:49:53 paganism made him increasingly immoral this is a common christian ideological trope that the common
00:50:00 people were just begging to be christianized at source point at sword point because they
00:50:05 recognized the innate evil of their culture and religion and the need to do away with it and 1.00
00:50:09 only the foreign king was strong and pure of heart enough to come in and force them to do 1.00
00:50:15 the right thing and blah blah blah blah blah. 19th century academics posit that Haakon's
00:50:20 sexual improprieties discussed in the source material were because he was part of some kind
00:50:25 of state-sanctioned sex cult. This is a 19th century interpretation of late medieval claims
00:50:31 about him just acting sexually improperly as a tyrant. There's no actual accusations of cultic
00:50:37 practice involved that is to say him performing sacrifices to deities other than yahweh causes 0.86
00:50:43 him to start cheating on his wife with random women he's not having like ritualized sex with 0.93
00:50:48 priestesses or something this claim about him being in some kind of a rape-based fertility cult 0.99
00:50:55 what a sentence comes from the same victorian fuddy-duddies that slandered the etruscans as
00:51:02 decadent hedonists for having paintings of topless women in their material culture mind you
00:51:08 so the claim as to what he was supposedly even doing like the actual what did this guy do wrong
00:51:16 claim inflates over time which is a common problem with source material on hakon we've already seen
00:51:21 with this with the human sacrifice stuff which goes from he smartly fought a battle when the
00:51:26 weather was right to murdering his two sons to appease witch demonesses so the claim starts out
00:51:35 in the earliest narratives this isn't present but it starts out with him taking women as concubines
00:51:40 that he wanted to have available to him then he goes to actively preying on women then he goes to
00:51:46 like outright marauding around kidnapping women to be his like in his harem
00:51:51 this about face in regards to how he is perceived by the commoners because the narrative is that he
00:51:59 wins the battle of Huron of Agur everyone loves him and then everyone starts hating him because
00:52:04 he's kidnapping women right this about face is particularly interesting because basically all
00:52:11 the sources say that the people loved Hakon right up until just about before he died however
00:52:16 hakon was himself embedded in a pretty continuous conflict between the earls of laid and the inglings
00:52:23 that would actually continue long after his death this actually leads to sorry this leads to his
00:52:32 however this conflict so one of two things happens to bring hakon to the hell road one
00:52:39 trugvasoner shows up with an attack force and jumps him in the night and sets him to flight as
00:52:45 he had literally zero time to prepare. He and a slave then flee. The slave gets the clever idea
00:52:51 of killing Haakon and presenting his head to Trugvasonr in the hope of a reward. He did, 0.98
00:52:57 and then Trugvasonr has the slave hanged. Inglingists in this, sorry, that was the first 1.00
00:53:03 version of what happens. The second version of what happens is that Inglingists in Trindulog
00:53:08 rebel against him. Haakon has his slave kill him to avoid death by torture, and then the populace 0.91
00:53:14 hangs the slave because they can't torture Hakon to death, then Trugvasoner just happens to show up
00:53:20 and assert himself shortly after. It's not entirely clear what actually happened, which of these two
00:53:28 is more correct, as the most detailed picture is Heimskringle, which is quite late and has a number
00:53:34 of details that disagree with other earlier tellings, and it's also trying to advance a
00:53:39 certain narrative that we'll get into when we talk about Trugvasoner in a moment. My synthetic
00:53:45 hypothesis is that Trugvasoner's presence activated existing pro-Engling sentiment because he's coming
00:53:52 back to Norway from England. Olafur Trugvasoner is coming back to Norway from England shortly
00:54:02 before Hakon Sigurdsson dies. So Trugvasoner is coming back. People know about this. This
00:54:10 activates existing pro-Engling sentiment, causing Hakon to be attacked unawares by a gang of 0.73
00:54:17 Englingists, leading to his downfall. Whether or not Olafur actually was one of the men driving
00:54:24 Hakon from his home is uncertain. And it's not really necessary for what happens here,
00:54:29 because it's pretty clear that Trigvasoner's presence caused a re-ignition of the existing civil war that was happening in northern Norway.
00:54:42 He is intentionally fomenting a rebellion to drive Hakon out of power without a formal fight.
00:54:49 Because remember, all of the narratives agree that Hakon wakes up in the night to people trying to murder him. 0.75
00:54:55 He doesn't have time to call his thanes in to help protect him. 0.96
00:54:59 Right. Do you want to throw anything in there, sir, before we move on to Tribal Sona? 0.99
00:55:04 I do want to throw in a huge thank you to Adrian in California, who donated $600 towards paying off Phrase Off.
00:55:16 Thank you so much. We appreciate that tremendously. That is a big help.
00:55:23 It moves the needle, and I appreciate your generosity, and we will certainly get your name on the plaque there at the Hoth.
00:55:30 Thank you for that.
00:55:33 And, yeah, no, that's all.
00:55:36 I think you're doing a great job of not just presenting the information, but of telling the story for folks.
00:55:44 All right, let's get into Trugvasoner, the bad guy. 0.92
00:55:49 You'll notice this is a common thing that Norsemen do, so like, Bob will have a son named Steve, so Steve will name his son Bob, so Bob will name his son Steve, so Steve will name his son Bob. 1.00
00:56:07 Olafur Trugvasoner, born to Trugve Olafsson, was the great-grandson of Haraldur Harfavri
00:56:16 Harfdansson. His early life is uncertain, but his family moved from Norway to the Orkneys
00:56:22 to Kievan Rus. He eventually got involved with piracy. When Otto II made a push northwards
00:56:28 into Denmark in 974, he recruited a great number of soldiers from People's Peripheral
00:56:33 to Germany. Olafur was one of those soldiers. So, Trugvasoner is actually one of the people
00:56:41 that is responsible for Harold Bluetooth's apostasy, albeit distant. A pretty consistent
00:56:47 theme throughout Trugvasoner's life is that he has zero respect for religion or tradition, 0.96
00:56:53 and is a pretty brutish thug. Christian stories about him try to paint this in a positive light,
00:56:59 such as by having him reject divination in prayer or steal things from temples. 0.86
00:57:04 This is, of course, because this is just actually him having never really been Asatru
00:57:10 and always having been a Christian deep down. 0.81
00:57:12 But the sheer amount of bad behavior he goes around committing 0.97
00:57:15 makes it clear that they're just putting lipstick on the pig.
00:57:19 At some point around 984, he sets out to start raiding in the North Sea,
00:57:24 hitting Scotland, the Netherlands, England, and so on.
00:57:27 There's various Christian ideological efforts to put his apostasy here in such a fashion as to benefit this faction or that faction, but other tellings put it earlier.
00:57:38 All of them are ideologically problematic because Trugvasoner participates in the Viking raids on England that result in the Battle of Malta.
00:57:47 This is a really important point to make here.
00:57:51 Christianity and Vikings are not antithetical.
00:57:54 In fact, there's a degree to which Christianity actually increases the degree of violence in the Viking Age by virtue of separating the Vikingar from ethnic ties.
00:58:03 Christianity ideologically attacked the pan-Germanic ethos of medieval Scandinavians, directly attacked the institution of family and tribe.
00:58:12 It directly tried to accelerate the breakup of Scandinavians into these distinct Norwegian, Swedish, Danish, Icelandic, and so on ethnicities.
00:58:22 This drastically lowered the degree of queasiness that going and raiding your distant king in England was met with.
00:58:30 England is constantly being hit by Vikings at this time, as is much of coastal Europe,
00:58:35 and it continues for quite a while after Christianity starts becoming dominant amongst the Norwegian,
00:58:42 Norwegian, but Swedish, Danish, the Scandinavian leadership class.
00:58:47 remember that the slave trade remember the slave trade that i brought up earlier today and talked
00:58:54 about a few episodes ago where vikings would kidnap continental europeans and sell them to 0.91
00:58:59 slave markets in europe run by christians apostasy made it much easier to interface with those 0.56
00:59:05 networks these are benefits granted to first generation defectors mind you over time the
00:59:11 deal naturally changes because scandinavians aren't in possession of the well i'll just go
00:59:16 back to being Asatru threat, but that's a later problem, not important for here.
00:59:23 What's really interesting here is that Trugvasoner is raiding England, and then suddenly Trugvasoner
00:59:29 splits his army, leaving some of it in the employ of Athelrad Unrad, and adopts Christianity
00:59:37 under Athelrad's patronage. And then Trugvasoner, who had just been fighting Athelrad and just
00:59:43 left him with half his army, very quickly sails off to Norway and just starts rampaging through
00:59:48 it with a ton of gold and silver. And rampage is the best way to describe it. He's just tearing
00:59:55 through Norway. And importantly, he's really concerned with hampering the ability of Norwegians
01:00:00 to move around by a boat. He locks down harbors. He punishes trade with Iceland. He sails the coast
01:00:07 attacking random boats. Svein Forkbeard was a Viking warlord that was doing a lot of raiding
01:00:13 in England. A lot of his men were recruited from Norway, and Trugvasoner was messing up that flow
01:00:20 of men. Huh. Interesting. So I'm going to gloss over a lot of Trugvasoner's history here because
01:00:28 it's really quite simple. He says to his men, boys, why do we have to do all of this law and
01:00:34 order of nonsense, when we could just go around stealing stuff from people and murdering anyone
01:00:38 that gets in our way. This results in the persecution that leads to several of our heroes.
01:00:44 First, we have Oivindr Kinnrifa, who is a local leader in northern Norway.
01:00:50 Trugvasoner's thugs had recently assaulted a friend of Oivindr's named Haruk. Haruk sent word
01:00:56 to Oivindr to meet and discuss what should be done, but this was a ruse by Trugvasoner's men,
01:01:00 and they followed Haruk and attacked the two men when they met.
01:01:04 They transported them to Trondheim,
01:01:06 where Trugvasoner and a bishop tried to persuade Oyvinder to apostatize.
01:01:10 But Oyvinder refuted their arguments.
01:01:13 Then Trugvasoner offered to bribe him.
01:01:15 He still refused.
01:01:16 Then Trugvasoner threatened him with torture.
01:01:19 Oyvinder's response was, 0.99
01:01:20 Men kill me.
01:01:22 So Trugvasoner had Oyvinder held down 0.97
01:01:25 and had a kettle full of glowing coals dumped onto him.
01:01:28 and the Heimskringla has this later, this weird later narrative that goes on.
01:01:35 The story in the Heimskringla ends with Uyvinder admitting to actually being a spirit
01:01:40 putting into a fake body by Finnish sorcerers,
01:01:44 because you see his parents could not have a child by a normal means.
01:01:47 Why he has to admit this before he dies, due to not apostatizing, is left unexplained.
01:01:54 You can also tell that it's a later story because there's a bishop here,
01:01:57 and Trugvasoner has no clerical support
01:02:00 while being completely and utterly theologically illiterate,
01:02:04 something that Snorri wouldn't know from his sources,
01:02:06 but we do know because Trugvasoner wrote a letter to the Pope saying,
01:02:10 hey, I've been, like, forcing atheism on these people for a while now,
01:02:14 and they keep asking me questions about this Jesus guy.
01:02:18 Could you send me someone to help?
01:02:21 The Pope just ignores him.
01:02:22 So, the second one is Jarnskegi Asbjornson, who was a chieftain in Irland.
01:02:31 He had actually fought with Haakon at the Battle of Hirongavar and was something of a big deal in Haakon's regime.
01:02:40 When Trugvasoner arrived at Mureh in 997, Jarnskegi and a local delegation met with him.
01:02:48 They held that in order for him to accept Trugvasoner as Kunungur, go watch the episode about Eric the Victorious to see what I mean by accept him as Kunungur, accept him as king.
01:03:02 So in order to be accepted as king, Trugvasoner would have to hold bloat in the hof of Thor.
01:03:07 So Trugvasoner and some men went into the hof with the priest.
01:03:12 The term used is not godi, it's actually bloat biskup.
01:03:15 Then Trugvasonr drew his axe and attacked the statue of Thor.
01:03:21 While this happened, the rest of Trugvasonr's men outside grabbed Jarnskei and killed him.
01:03:26 But their leader murdered dishonorably.
01:03:28 The local men crumpled to Trugvasonr's predations and banditry. 0.70
01:03:34 Brautr the Strong was a local leader and landowner and a devout worshipper of the Isir.
01:03:39 He also had a very fancy boat, Ornbrin, the dragon.
01:03:46 Trugvasoner wanted this boat.
01:03:48 So he eventually has, he marches an army to where Rauðr lives, and Rauðr and his host attack Trugvasoner.
01:03:54 The battle turns sour, and Rauðr and his men fall back to their ships, fighting as they go.
01:03:59 So they get into Ormurrin and sail off, and Trugvasoner can't catch him.
01:04:04 Heim Skringla says that this is because Rauðr used sorcery to summon magical wind.
01:04:08 modern retellings sometimes say that Ormarin was constructed such that it could tack.
01:04:16 This is basically where a boat keeps a really taut sail and moves into the wind
01:04:23 such that the wind hits the sail at a glancing blow, causing the boat to move forwards.
01:04:29 Most all Norse boats at this time could tack in some way.
01:04:36 um the mad the the boat the rowther's amazing naval architecture retelling is just a modern
01:04:47 rationalization of the magic wind story anyways anyways so he sails away so rowther sails away
01:04:54 from truva sonar truva sonar is enraged because he wants that boat so he follows eventually he
01:05:01 and his host sneak up upon Rowther
01:05:03 at night and jump him, demanding that he 0.99
01:05:05 apostatizes or die. And Rowther 0.99
01:05:07 of course says no and mocks Trugvasoner.
01:05:09 So Trugvasoner has a snake
01:05:11 shoved down Rowther's throat, which
01:05:13 finally killed him by gnawing out his 0.99
01:05:15 innards. And then Trugvasoner 0.95
01:05:17 finally gets the boat, which
01:05:19 he has taken to shipwrights who make
01:05:21 him a bigger one off of
01:05:23 Ormurin's design.
01:05:25 Ormurin Lang, the long
01:05:27 dranget, I'm sorry, the long
01:05:29 dragon.
01:05:29 Ormurren would be his flagship until Ormurren Lange was ready.
01:05:36 But of course, Ormurren Lange would be defeated.
01:05:40 Do you want to throw anything in before we get to the defeat of Ormurren Lange, Alzergothi, sir?
01:05:48 Um, not really, other than I appreciate that.
01:05:54 one of the things i really like about this series
01:05:58 um i don't know that all of our folk have a very good
01:06:05 sense of connectivity when we talk about historical things
01:06:10 i think it's really beneficial that all of these heroes that we
01:06:15 have day remembrance for that they're put in context of
01:06:20 when they were their relation to other heroes their you know position in the grand scheme of
01:06:31 things i think this does that really well it's interesting to note that a disproportionately
01:06:38 high number of our um i want to say of our early heroes but i don't think that
01:06:45 of heroes that were
01:06:47 like of the first batch of heroes
01:06:53 that were recognized with Days of Remembrance
01:06:55 done exactly from this time
01:06:57 and our people that we're talking about
01:07:00 along with some others
01:07:01 but it's just an interesting note
01:07:04 how within a generation
01:07:05 there were so many
01:07:07 people who
01:07:10 were worthy of
01:07:13 you know
01:07:14 what
01:07:17 1100
01:07:21 1200 years later
01:07:22 celebrating them with days of remembrance
01:07:24 because of their heroism
01:07:26 in this short amount of time
01:07:28 this is truly an age
01:07:30 of heroes in many senses
01:07:32 and it's cool to see them all
01:07:35 laid out in a connecting
01:07:36 narrative like this and I hope that
01:07:38 viewers or listeners
01:07:40 however you consume this
01:07:42 get something good out of that
01:07:44 And it's worth kind of backing up here. 0.96
01:07:49 Trugvasoner is just ripping through Norway, stealing stuff and murdering people and forcing them to become apostates. 0.91
01:08:00 The reason why we have these heroes who are martyred here is because he is just kind of going around killing people at a certain level.
01:08:09 A lot of the, if you read Truvasoner's sagas, if you read between the lines, there's very, very few people that are opposing him at some macro level, right?
01:08:24 Christianity, in as much as it matters, honestly is just his excuse for being a bandit and a tyrant with a lot of these people. 0.79
01:08:33 And I'm going somewhere with that, pointing out that he's a bandit and a tyrant. 0.95
01:08:39 a lot of these people that he he tortures to death he didn't have to he just did it to take 0.90
01:08:46 their stuff or to destroy the the the province that they were in charge of right why is he doing
01:08:56 that do you think let's let's explore that in a little bit let's get into the battle of this
01:09:03 folder. Erik the Victorious had married Queen Sigridður and given to her a chunk of his
01:09:10 territory in Gietland, southwestern Sweden. There's some disagreement as to who exactly Sigridður was
01:09:17 due to a few conflations of her with princesses from the east, but what is certain is that there
01:09:23 was a queen who ruled a chunk of Sweden that was named Sigridður. She's called Sigrid the Haughty,
01:09:31 but that's a weird modern convention that isn't... I don't see why they call her that.
01:09:36 In Norse, she is Sigridr Staurada, and that epithet, Staurada, means something like hard counsel, 0.99
01:09:44 owing to her having been a fiery and untamable woman. 0.99
01:09:48 So fiery and untamable that despite having two kids with her, 0.99
01:09:51 Erik the Victorious actually divorced her because she was too much for him.
01:09:55 So Sigurdr and Eirikr have a son, Olafer Skoutkonungur. Skoutkonungur meaning treasure king because he was quite wealthy. Skoutkonungur becomes king of Sweden after his father, Eirikr, dies.
01:10:11 After this, Sigurdr seeks someone to ally with via marriage.
01:10:16 Olafur Trugvasonr is the obvious choice, so they communicate and meet in person to finalize the arrangement.
01:10:23 As a token of good faith, Trugvasonr sends her a large gold ring,
01:10:26 but then her goldsmiths determine that it was actually just brass with a gold veneer on it.
01:10:33 Gold rings were meant to be chopped up and reused, so her sending it to the goldsmiths isn't rude.
01:10:39 but the ease at which this ruse would be discovered demonstrates that Trugvasoner is 0.96
01:10:45 not only duplicitous but also kind of dumb like you know here here have this cake to prove i'm 0.99
01:10:53 your friend and then the cake is like stuffed with garbage you know like did you not expect 0.99
01:10:59 anyone to cut open the cake right so they meet and Trugvasoner demands that Sigurður apostatize
01:11:07 She says she won't, so he slaps her with a glove. She then says, you will pay for that, and the marriage alliance is just totally, totally morbid. Sigrid then returns to Svein Forkbeard, her ex-husband's Danish enemy, and marries him.
01:11:25 Svein really doesn't seem to care much about religion, and so Sigridor marries him just fine because he doesn't force her to be Christian.
01:11:33 Just about him ostensibly being a Christian, but he's not really a Christian.
01:11:38 And actually, Svein isn't really a Christian much, as he's simply willing to engage in and with Christianity to benefit himself.
01:11:44 Svein had been married to a Polish princess, an alliance that he had set up to protect himself against Germany.
01:11:50 At the death of this Polish princess, he instead sought another ally, his old enemy's ex-wife, Sigurður.
01:11:57 So there's this Swedish queen who is the mother of the current Swedish king.
01:12:03 She initially tries to secure an alliance with Norway, led by Truglason.
01:12:09 That doesn't work.
01:12:10 So then she secures an alliance with Denmark through Svein the Fortbeard. 0.53
01:12:15 and this is just a magnificent double woman scorned moment on Sigurdur's behalf as she not 0.72
01:12:23 only gets back at Eriker at Eriker by marrying his enemy Spain the fourth beard but she also
01:12:28 gets back at Trugvasoner by marrying his enemy and getting said first enemy to not only help
01:12:35 defend her son's kingdom but also to double down on fighting the second enemy because remember
01:12:39 Sweden is ruled by Queen Sigridor and King Olaf Skalkenunger.
01:12:44 So with Sigridor's marriage to Svein, Denmark is now allied to both Swedish monarchs against Tryggvasoner,
01:12:54 who is rampaging through Norway and killing a lot of the men who used to be her ex-husband's allies, like HÃ¥kon Sigridorsen, right?
01:13:03 I should interject that two days ago was the day of remembrance for Queen Sigridor. 0.59
01:13:09 So you can see why she's a queen hard counsel given that she pulls off schemes like this that
01:13:19 work really really well. This is a really fruitful alliance because it binds Sigridhar's Geetish
01:13:27 holdings, Scout Knunger's Swedish holdings, and Svein's Danish holdings into an alliance against 0.99
01:13:35 Trugvasoner, who has demonstrated himself to be an idiot and a mad dog, hostile to all of those factions. 0.95
01:13:44 And they also rope another potent leader into the mix, Eirikr Hakonarsson, the son of Hakon Sigurdersson. 0.99
01:13:52 After Trugvasoner's death, Eirikr takes over in northern Norway. 0.50
01:13:57 A number of individuals in this alliance get a Christian glossing over many centuries later,
01:14:02 And while a few of them aren't feverishly anti-Christian like Errol Haakon was, none of them are actually fighting for clerical power here, which is an important point.
01:14:12 Do you want to bring up the political communities map again, Nick?
01:14:18 Okay, so Trugvasoner is ruling from Trondheimer, the red arrow pointing to, you can't really see it all that well if it's not zoomed in, the blue dot in kind of northern Norway.
01:14:32 Sweden, the circled portion labeled Svithjod, is ruled by Olafer Skoutkenunger.
01:14:42 Westergothia is ruled by Queen Sigridur. That's the kind of green portion next to Svithjod.
01:14:51 Svein Forkbeard rules from yelling in Denmark, in the kind of south center of the map.
01:14:59 Then we have Eirikr Hakonarsson, who's ruling in Hordaland, which is the kind of burgundy, wine-colored region there.
01:15:12 So all of these groups ally against Trugvasoner in Thronheimer, right?
01:15:21 But Sigridhar has managed to unite basically all of Scandinavia, really, against Trugvasoner for this one big push against him, right?
01:15:37 So Trugvasoner goes on a raid somewhere around eastern Denmark due to a complex series of subtle social manipulations that are not really worth getting into.
01:15:47 But to sum it up, Sigurður engineers a situation wherein Trugvasoner decides he doesn't want to just go raiding around the coast of Norway.
01:15:57 He's going to go start raiding in Denmark.
01:16:01 So he's raiding in Denmark, in eastern Denmark, when suddenly a massive fleet starts amassing around him.
01:16:09 And then some of his own jarls break from him and start allying with the assailants.
01:16:15 Thus begins the Battle of the Svolder.
01:16:17 Trugvasoner's forces lose, and he jumps into the sea in full armor, drowning. He might also have been knocked off. It's not entirely clear.
01:16:26 This is arguably the single biggest problem that Trugvasoner presents to later Christian hagiographers, as his death by drowning means that not only is he marked as implicitly a bad guy in the medieval Germanic mindset,
01:16:43 Because drowning is a punishment reserved for crimes against cosmic order and natural law in ancient Germanic society.
01:16:57 The Romans and the Greeks do not kill any Christian rabble-rousers and induct them into sainthood in doing so via drowning. 0.86
01:17:07 The only drowning hagiographies that show up are ones done by Germanics, right? 1.00
01:17:15 Drowning indicates that a person is a bad guy, right? 0.66
01:17:19 So Truvasona drowning means he's a bad guy as far as the laity are concerned, but there's no body.
01:17:27 So they can't say he was a saint by talking about how his body didn't rot and could be worshipped to, like, make it exude green slime that you could drink or whatever.
01:17:37 right no body no sainthood this means that his hagiographic that this hagiographic project of
01:17:46 trubosoner can't really be completed but also has to happen to keep christianity from looking bad
01:17:52 to compensate a narrative of his survival was invented you see he was simply such a fantastic
01:17:59 swimmer that he just abandoned the battle and swam away oh but why doesn't he return well he
01:18:05 joined a monastery somewhere in eastern europe and then he died and his body is not rotting there
01:18:12 at that hidden monastery so there then he can become a saint and once this this idea starts
01:18:18 going around about like oh he he swam away and never swam away never to return um stories about
01:18:28 trooper sonar start like really emphasizing really emphasizing that he's a good swimmer
01:18:37 he'll be like marching around the woods and the scald who making this the story will like
01:18:43 take great pains to remind the audience that this guy can swim really good when he's like nowhere
01:18:49 near the water or he's like eating dinner oh but hey he's eating dinner while being a good swimmer
01:18:54 right? Because they're trying to reinforce this idea of Trugvasoner didn't drown at the Battle of
01:19:01 the Spolder. When he does drown at the Battle of the Spolder, the victors split Norway, which is
01:19:08 quite prosperous for a time, and there's a great resurgence of ostrich with Trugvasoner having
01:19:13 been removed um hakon sigurderson did actually have um a number of sons and so the his his uh
01:19:23 lineage remains in power after his death do you want to talk about the battle of the smolder at
01:19:29 all sir while i get some water uh no but i will answer some of these questions so while you drink
01:19:36 some water oh you just drink water there never mind i don't need to break into questions um
01:19:41 Um, no, it is fascinating some of the stories and hoops that need to get jumped through.
01:19:51 One thing that people may note with, um, executions for people who are bad people in
01:20:00 out the true culture of our ancestors day when we talk about in tacitus how the germanic tribes
01:20:11 would punish criminals like you stole stuff if you're a murderer if you broke you know the piece
01:20:17 if you did those things then hanging would make sense and was a was a way of being executed but
01:20:24 Capital punishment for, like, things that were detestable
01:20:29 or things that people ought not be reminded of
01:20:32 because they're gross,
01:20:33 which were described as, like, battlefield cowardice 0.99
01:20:37 and homosexuality.
01:20:39 That was the bog stomp that is much discussed these days
01:20:44 or much referenced.
01:20:46 There's a similar kind of shame idea with that
01:20:51 that I think is at play here.
01:20:54 so
01:20:56 we've been talking a lot about like source material and narratives and the development
01:21:05 of narratives we see this very clearly in norway this stuff is happening everywhere else
01:21:14 as christianity moves in barring an extremely small number of places like
01:21:19 like armenia right most all of europe has this kind of negotiated figuring out how christianity
01:21:32 even is supposed to work in the context of of the the place going on we just don't have a good
01:21:40 demonstration of it happening live as it were like we do with norway here right
01:21:47 So I wanted to return to Haakon Sigurdersson for just a moment here and make a point that is easily missed. Under Haakon's reign, Norway prospers. He defends the realm. He benefits basically everyone economically. He unites the populace. He brings peace. He brings law. Under Trugvasoner, everyone suffers. He wrecks the peace. He smashes the law. He tyrannizes the populace. He ruins the economy.
01:22:09 And in his wake, Christian kings start bringing in these onerous churchmen who start levying additional taxes and introducing these weird foreign laws. 0.95
01:22:17 People start grumbling that they were better off under Odin than under Yahweh. 0.51
01:22:21 Christian ideologues thus faced are thus faced with a problem.
01:22:25 How do they defend Christianity when it actually is factually the worst option in every way for the laity?
01:22:31 This is at a meta level the case with the two sea battles that Haakon and Trigvason are fighting. 0.86
01:22:38 Hakon wins his defensive war through great wisdom, the battle with the Yomsbeking Ark.
01:22:45 Fagurskina tells us that he basically chose to strike when the weather was right. 0.99
01:22:50 Trugvasoner loses his offensive war through great stupidity. 0.95
01:22:53 Thus, there is an ideologically necessary campaign to rehabilitate Trugvasoner in light of Hakon simply being the better king and not actually being a king at all. 0.93
01:23:04 Hakon Sigurdersen does not claim to be Konungur, which is interesting.
01:23:08 It's for this reason why many have noted that Truglasoner seems to just kind of bumble through kingship in a lot of the stories about him.
01:23:15 There's a conscious attempt at de-emphasizing his culpability in a lot of things that make him look bad.
01:23:21 But why is Truglasoner such a bad king?
01:23:25 What forces lead to him going back to Norway?
01:23:29 Who could possibly benefit from such a thing?
01:23:32 Who indeed? 0.95
01:23:34 Okay, Truglasoner dies. 0.94
01:23:36 Then what?
01:23:37 Norway is essentially split between four factions.
01:23:41 Erker Hakonsson, he was the son of Hakon Sigurdsson.
01:23:45 Svein Hakonsson, he was also the son of Hakon Sigurdsson.
01:23:50 Svein Forkbeard, with the Danish-aligned faction.
01:23:53 And then there's various smaller independent leaders.
01:23:57 Meanwhile, Olafur Digri Haraldsson, whose epithet means the stout or the big, is out a Viking.
01:24:05 and namely help Svein Forkbeard raid England.
01:24:09 But then he switches sides and works for the English.
01:24:13 Out of Svein's sons, Knutr, a.k.a. Canut the Great,
01:24:19 had also attained great power at this time and was conquering England.
01:24:23 Olafur Diggory here fought in the defense of Athelrad König
01:24:28 and Edgars Sunu Anrad, a.k.a. Athelred the Unready.
01:24:33 unready is a modernization of unrad which means poorly counseled his name athelrad means noble
01:24:41 counseled thus his name means nobly counseled the poorly counseled much like his counsel his
01:24:48 defense was poor and so knutr drove him out he took refuge in normandy so olafur followed his
01:24:56 patron and a scheme was hatched norway sweden and denmark had with the death of trugvason
01:25:03 all become more or less unified into a semi-unified bloc.
01:25:09 The various power-sharing arrangements that had arisen reduced conflict in Scandinavia
01:25:15 and made Viking raids on mercantile activity with continental Europe and Britain easier. 0.52
01:25:21 As with Trugvasoner, Athelrad has taken a Viking warrior
01:25:27 and essentially funded and legitimized him as a military adventurer,
01:25:31 but also inserted him into a network as a diplomatic asset apostasy to christianity is
01:25:38 part of his participation in that network that's why trugvasoner doesn't actually care about
01:25:44 christianity and doesn't know what he's doing because he's not really doing it for christianity
01:25:49 he's doing it because he basically was given a war chest and told to go go scram and conquer
01:25:55 your homeland instead of bothering England. The fact that Trugvasoner and Diggory here are both
01:26:03 named Olafer is just due to the fact that 99.99% of Scandinavian men are named Olafer Hákom Svein
01:26:11 or Eyrkr at this time, which again is very confusing and unhelpful. And then Olafer Diggory
01:26:19 here goes back to Norway and immediately starts getting into fights that wrap up Norway in a
01:26:25 massive civil war. Who could benefit from Trugvasoner messing up Norway? The same force 0.89
01:26:32 that benefited from Olafur Diggory going to Norway and getting in a fight with its Jarls. 0.95
01:26:37 The English. So there's back and forth here. The Norse are raiding England, but the English are
01:26:47 also paying off some of these warlords to go be a pain in someone else's rear. Ideally, some other 0.99
01:26:53 Vikings rear. Christianity not only serves to finalize the deal, but it also inserts into the 1.00
01:26:59 court of the Viking warlord someone who is very concerned with advocating for the interests of
01:27:04 the Christian Englishmen, the clerics that are attached to them. So remember how Otto forced
01:27:10 Harold Bluetooth to apostatize and then gave him these clergymen to manage him? That's what these
01:27:15 English kings are doing to the Vikings that they bribe into apostasy. Athelrad does it twice in his 0.55
01:27:21 story but it's it's happening all over scandinavia that are there's these pirates who are raiding
01:27:27 england so then the english leadership are giving them money to go cause a fuss in scandinavia to
01:27:34 slow down the movement of scandinavians by a boat but towards england towards ireland towards
01:27:42 continental europe do you want to throw anything in here sir before we get to iceland
01:27:47 no other than for people to realize there are multiple waves of also true going into england
01:27:57 there's you know lots of initial rating and initial things early on when the anglo-saxons
01:28:06 go there and the anglo-saxons worship again the icr as we mentioned episodes earlier when
01:28:12 anglo-saxons conquer large portions of england they're again they're worshiping our gods and we
01:28:23 are now we're three or four hundred years after that was the common in england where you have
01:28:32 again also true practitioners taking over large portions of eastern england in the day and
01:28:41 establishing the Danelaw and a resurgence in trough to the Isir in a way that is not
01:28:50 so far removed that it's beyond memory of people and institutions in England, which
01:28:56 is interesting.
01:29:01 Around this time, there's an attestation of some English guy, and he gets a haircut,
01:29:08 he goes and he goes to meet up with his friends and they're like scandalized because he was
01:29:13 wearing a his hair it looked too much like the styles of the norsemen we're not we're not exactly
01:29:19 told what that looks like but they like accuse him of worshiping wodan for because of his haircut
01:29:25 like whatever his haircut looks like right all right like okay do you want to throw the viking
01:29:33 expansion map up nick okay so we have norway and then we have the north sea throughout the north
01:29:48 sea are a variety of islands iceland is the biggest i mean until you hit green one as stated
01:29:55 iceland was colonized by norwegians with a significant impact by gales brought from ireland
01:30:01 thralls. It was initially discovered during a botched voyage to the Faroe Islands. The Faroe
01:30:08 Islands had been discovered some four years earlier by Grim Arkamban, whose name means
01:30:14 Crooked Grim. He was probably a Norse scale. However, they were actually inhabited since the
01:30:20 500s by various waves of people from Britain in small amounts. Anyways, this is part of a wave
01:30:27 of seaborne migration out of scandinavia that occurs during this period the orkneys the shetlands
01:30:33 the pharaohies the hebrides and ireland and britain are all islands and archipelagos that
01:30:39 get splashed with norsemen at this time and you can see that with how much red and yellow shows
01:30:47 up on britain and ireland the uh the other smaller islands are really too small to see unless you
01:30:53 kind of zoom in on the map in the 900s greenland is first discovered by the norse when gunbjorn
01:31:03 ulfson is blown off course from iceland and lands there the first settling of greenland
01:31:09 by the norse was some when in the late 900s by snaabjorn galti holmsteinsson finally in 980
01:31:18 after a string of murders, Eric Rauði Thorvaldson, that is Eric the Red, so-called, because he had
01:31:25 red hair, and some of his fellow murderers sail off to settle the land that Gunnbjörn had founded.
01:31:34 The settlement actually lasted remarkably long, into the 1400s, when the worsening climate and
01:31:41 loss of shorelines finally drove off the Greenlandic settlers. In the 980s, Bjarni Hrjolfsson,
01:31:49 while sailing to Greenland, was, you guessed it, blown off course. He arrived at a forested area,
01:31:56 did some investigating, and then sailed north to Greenland. He discovered the following places,
01:32:03 vineland wineland markland forest land and haluland flat stone land vineland is occasionally used to
01:32:13 mean the viking name for the u.s but it's more likely the the actual island of labrador in
01:32:19 canada with um markland and haluland being various other places in the canadian uh further north
01:32:26 In, like, Quebec or the Newfoundland Labrador area, excuse me.
01:32:35 The actual archaeologically attested site of Norse settlement in Canada was at Le An Almeadows.
01:32:43 It was settled around 1000 CE and had somewhere between 100 and 200 inhabitants.
01:32:50 the inhabitants either sailed further south or were trading with the local
01:32:55 tribes as evidenced by things from further south like butternuts that they couldn't have gotten
01:33:01 from where they were living it's not clear what caused this community to collapse but it was
01:33:07 probably the extremely harsh winters the the place they were at the long al meadows you can't
01:33:15 actually like live there through the winter by hunting game you would have to actually store up
01:33:22 enough food to last through the winter and the farming was very hard there so
01:33:26 iceland was colonized by norwegians with a smattering of gales this takes place in the
01:33:35 late 800s up to the late 900s a lot of these early colonists seem to be fleeing because of
01:33:42 violence in Norway.
01:33:44 Both the ongoing civil war
01:33:47 between various factions, but also
01:33:48 some of the violence that Truva Soner is
01:33:50 causing.
01:33:55 In 980, the first 0.99
01:33:56 Christian, go on, sir. 0.93
01:33:59 I was going to say, Nick, do the thing.
01:34:04 What thing?
01:34:05 What thing?
01:34:06 You told me to let you know
01:34:08 when to do the thing.
01:34:11 The thing.
01:34:12 so hold the land of iceland i was i brought this up when chris first gave kind of the preview about
01:34:24 iceland about you know when it was colonized and what was there before what was there before
01:34:30 what was found to be there the spirits of the land which one is disputed it's a gamma which is
01:34:38 like could be a griffin could be a vulture uh a dragon a bull and a giant but these were the
01:34:50 you know if one had second sight and could see the land but here of iceland these strong land
01:34:56 spirits protected the the uh island according to the uh hamstring that's all
01:35:04 so in 980 the first christian missionary arrives in iceland he hits the ground running with a goal
01:35:13 fracture icelandic society to get to try and get out of it as much violence going against
01:35:20 innocence as he possibly can he fails spectacularly there's a few more attempts afterwards 0.69
01:35:25 culminating in trugvas owner sending his crop of missionaries these guys have an ace in the hole
01:35:32 the throuffer of truva sonar himself if they play ball then truva sonar backs them if they don't
01:35:40 then truva sonar tortures their families to death when they go to norway to trade and this is
01:35:45 actually a thing that shows up is like it's not just a matter of truva sonar will torture you
01:35:51 to death he will find your kinsmen in norway and murder them because of you if your son gets in a 0.73
01:35:59 boat, he will sink your son's boat, and then go find your brother in Norway and murder him. 1.00
01:36:05 Very painful, right? This starts up two factions, the nativists and the isolationists, and I'm 0.98
01:36:14 sorry, the nativist and isolationist faction that wanted to simply hunker down and wait out
01:36:18 Trugvasoner, and the capitulatory faction that wanted to adopt Christianity to get Trugvasoner
01:36:23 to leave them alone. Mind you, no one here really wants to be Christian. They don't really get what 0.59
01:36:31 quote, adopt Christianity, unquote, means. Trugvasoner himself doesn't really get it either.
01:36:38 Trugvasoner was, again, quite theologically illiterate as the letter he sends to the Pope
01:36:43 attests to. So when we talk about Iceland converting, what we really mean is opening
01:36:50 itself up to the influences of catholic clergymen and and continental europe but in in a every action
01:37:00 has an equal and opposite reaction kind of a sense this comes to a head in 1000 ce where the
01:37:06 two factions meet at the all thing just uh the dispute being mediated by law speaker thorger
01:37:13 his solution was that everyone in iceland had to get up so he actually he sleeps on a mound um
01:37:22 overnight to receive wisdom from his ancestors and he in a dream is told okay everyone gets
01:37:29 baptized but then you just keep practicing astro because again it's not like any of these people
01:37:33 know what get baptized means it doesn't really do anything right so his solution was that everyone
01:37:42 in iceland gets baptized and then they say that they are christians meaning that the island is
01:37:47 now christian but that everyone was still permitted to practice asatru in private now over the the
01:37:54 next decades and centuries this this actually changes of course but that's not really the point
01:38:00 of the immediate solution right they're now christian so trugvasoner can't torture them to
01:38:05 death, but they also don't have to cave and pay him taxes. Pretty clever, that Thardier. 0.51
01:38:12 This idea of your actual religion is a private matter is maintained as the state of affairs 0.95
01:38:21 really to this day. Even Catholicism versus Protestantism was really just a gang fight
01:38:28 between like 10 people over who got to be the bishop of a mostly secular office.
01:38:32 if you go looking into the history of catholic bishops in iceland it's pretty funny like a lot
01:38:39 a lot of these guys are just like straight up criminals that get made bishop as like a punishment
01:38:44 it's like a punishment or they're like bishop and they never go to iceland or they're like 0.95
01:38:49 actually illiterate and and don't know anything about christianity it's it's actually really zany
01:38:55 like no one wanted to go to iceland um so fun little story your munder ingy hansen one of the
01:39:05 founders of the astrophilagid in iceland was ethnically danish but his family moved to
01:39:10 iceland so he was raised in this very internally danish but like facing iceland home and when he
01:39:17 was a boy he went to his parish priest and asked him for a bible to read and for explanations of
01:39:23 Christian beliefs that his parents had mentioned. And the priest asks him why he wanted this.
01:39:29 And Jormundr says, well, my parents, he's like a kid. So he says like, well, my parents say we're
01:39:33 Christian. So I figured I should look into this stuff. And the priest looks him dead in the eyes
01:39:38 and says, we Icelanders don't do that. This is a Christian clergyman refusing to give this kid a 0.98
01:39:44 Bible and telling him, don't, don't worry about this stuff. It's nonsense. This is a Christian 0.99
01:39:50 clergyman. He's a professional Lutheran priest, right? Iceland didn't really get an organized
01:39:56 Christian clerical class until the mid-1500s. Now, by that time, these people were pious and
01:40:03 devout Christians, but they're laymen learning this stuff on their own, right? With the adoption
01:40:11 of Lutheranism is when, you know, institutional Christianity really starts becoming a thing in
01:40:18 Iceland. But what Iceland did have was a surprisingly literate population and an
01:40:25 island full of people who owned boats that held to the notion of a genuine dual faith.
01:40:32 Dual faith in Christian is a Christian cause, um, excuse me, is a Christian concept that posits
01:40:40 that Christianity is an intellectually complete doctrine derived from whatever the Pope is saying
01:40:47 this week as such any deviations from what the pope is saying this week are because one believes
01:40:53 in christianity but also believes in some other religion alongside christianity under this idea
01:41:00 you couldn't actually engage in syncretism with regards to christianity because christianity was
01:41:05 complete right so fun little story you might have heard about a guy by the name of galileo
01:41:11 and he gets in trouble because he says you know the earth uh astronomy stuff that disagrees with
01:41:20 what the jesuits were saying was doctor like dogma at the time like if you disagree with 0.97
01:41:25 the jesuits on their astronomical theories you're just wrong and you deserve to be tortured to death
01:41:30 for it so what actually gets galileo in hot water is that he gets into an argument with some so-called 0.86
01:41:37 aristotelians over the earth orbiting the sun and all that these aristotelians disagree because
01:41:46 well aristotle said that the sun orbits the earth what do you mean you have evidence otherwise
01:41:52 have you not read aristotle he said it so these aristotelians are actually like weird christian
01:42:00 heretics they're like non-abrahamic monotheists from like the the renaissance period they actually
01:42:10 it's a really interesting religious development in italy but the point being here these guys
01:42:16 profess monotheism but they don't believe in all that like jesus resurrection death on the cross
01:42:23 kind of stuff so go on sir you're muted i was a secret message because somebody in the chat asked
01:42:30 if we're live. We are, in fact, live
01:42:32 hippopotamus. If you know, you know.
01:42:36 So, these Aristotelians
01:42:38 get caught by the Jesuits,
01:42:40 and the Jesuits accuse
01:42:42 them of dual faith. You cannot be
01:42:44 a monotheist and
01:42:46 reject the
01:42:47 resurrection, the crucifixion of Jesus,
01:42:50 the Trinity, blah, blah, blah, blah, blah.
01:42:52 They are practicing dual faith.
01:42:54 They are practicing Christianity
01:42:56 and
01:42:57 Greek polytheism or
01:43:00 something according to how the the argument the jesuits are making and then galileo gets in
01:43:05 trouble because some of these these aristotelians are like well well wait a minute why are we
01:43:10 getting in trouble i'll snitch on galileo you guys hate him right and galileo had already gotten in 0.97
01:43:16 hot water with jesuits in the past and this renews his persecution by them so the icelanders
01:43:25 are actually internally capable of moving very freely between the christian world
01:43:30 and their inherited asatru world like literally they can
01:43:34 they already know they can just lie about their real religious beliefs so if they're a tradesman
01:43:42 going to the continent or going off to study or something they can just lie right they also are
01:43:51 as a society able to digest a lot of continental learning and knowledge on their own terms.
01:43:57 And what's interesting is that they are also in contact with Norway and Sweden. So most much of
01:44:05 what we know about Sweden at this time actually comes from Icelanders recording things that are
01:44:11 written down by scalds that come from Sweden and go to Iceland, right? Very little about
01:44:20 sweden at this time is really written down in sweden proper it's written down by icelanders
01:44:26 who are very concerned with preserving their heritage their language their culture their
01:44:34 folklore and their religion the iceland the ossatru component of their society was slowly
01:44:42 fading out over time but the icelanders were also free to get a lot of their culture and society
01:44:48 and thus their religion written down and written about and so you get these Icelanders going to
01:44:53 the continent learning the scribal arts coming home and then writing about like trolls and stuff
01:44:59 they don't really see a discrepancy between but wait a minute you learned how to write from
01:45:06 an abbot and now you're getting paid by some guy to write down like folklore about Freya and a troll
01:45:13 how do you square the circle well they don't need to there's no contradiction in the minds of these
01:45:18 Icelanders because this is just what you do and it's just part of being an Icelander to know
01:45:26 things and record things they were developed this idea that Icelanders themselves believed
01:45:32 and not just other Scandinavians that Icelanders were like learned men they knew a lot of things
01:45:37 they knew the old things they knew the new things if you want some if you want to know something you
01:45:42 should ask an Icelander so they just write it down because it's easier to know things if you
01:45:47 read a book go on sir no that's a big part of how we get the elder etta is simon there the learned
01:45:57 goes to europe proper studies learns how to write and codify and do the things
01:46:05 rides back to iceland on a seal then hits the seal over the head with he hits him over the
01:46:12 have the bible or something and uh goes back to iceland but he compiles all of the written works
01:46:20 that he can find on our our gods and on because foundational
01:46:32 i don't know vikings and also true are two icelanders like you know the betsy ross flag
01:46:41 and tri-cornered hats are to americans to where that's like the cultural founding father's
01:46:47 identity and so codifying stories about our gods and sagas of also true heroes
01:46:57 was such a part of national identity and preserving the arts there in song
01:47:04 in writing, in poetry, in their poetic meter and in language. It's why Icelandic is
01:47:15 mutually intelligible to Old Norse. It's almost identical to Old Norse and it is different than
01:47:23 Norwegian, Swedish, or Danish because it's the idea of preserving heritage from this
01:47:31 very rich period that we talked about this evening is so fundamental that even to this day you still
01:47:38 have the patronomic naming conventions and you still have so much of this there in a living way
01:47:45 and that's kind of why it becomes for modern aussiture such a
01:47:53 like a special instance of where you can go to learn things that are relevant to to this many
01:48:00 of us who are trying desperately to learn old norse end up learning it or attempting to learn
01:48:06 it through the lens of modern icelandic because that's what makes it accessible um but yeah that's
01:48:13 you know going on at this starting to lay its roots in this time and as the also they said this
01:48:21 results in both the poetic and prose eddas which only really exist as they do because icelanders
01:48:28 were able to go to the continent, learn the scribal arts, and then come home, all while
01:48:34 being more or less free to do whatever they want with what they've learned. And Snorri
01:48:39 himself knew quite a bit about how things worked in continental Europe, just in terms
01:48:45 of being literate and well-read. And that's kind of where this ends, is the writing of
01:48:53 the poetic edda and the prose edda and a lot of these other things but a lot of the sagas that
01:48:59 we read today like eos saga those used they i don't want to say they aren't anymore but
01:49:06 into the modern period people would get together and it would be a thing to like break out the
01:49:14 saga book and someone would like all right everyone gather around i'm going to tell you
01:49:19 the saga, the story of Eoskala Grimson, and he'd open the saga book, and he'd read the saga,
01:49:25 right, so it's kind of, which is how an oral tradition works with, like, you know, people
01:49:32 gather around and tell these stories, right, and they had used the books as a way of ossifying that
01:49:41 oral tradition into something that could be repeated the same every time, rather than just
01:49:47 getting slightly tweaked and deformed and blurring over time, as happens with oral tradition,
01:49:53 with these kind of peripheral things in oral tradition, right? Writing down these things
01:50:00 wasn't just a kind of antiquarian, like, you know, it belongs in a museum type deal. It was an
01:50:06 actively, it was to create tools that would be referenced later by people who wanted to know
01:50:13 this stuff in some instances because it was simply fun basically a game they're gonna write
01:50:20 down ale saga because they they're gonna tell it to people and you can see why that would
01:50:27 necessitate scholarship like the eddas and other material like it like you know in ale saga freya
01:50:33 freya is mentioned who is this freya you kind of need to know because when she does show up when
01:50:42 she is referenced in Eil's saga, it's kind of important for the context to know who she is.
01:50:48 The same with, like, who is this Odin character? Odin matters quite a bit in Eil's saga, right?
01:50:57 You need to know these details to understand the saga, independent of any kind of religious
01:51:04 character to what's going on. And the Icelanders don't have these Christian clerics bearing,
01:51:10 like breathing down their necks making sure they aren't doing stuff like this while also you know
01:51:17 being genuine christians and praying to jesus and all that stuff and also as we saw in the book on
01:51:24 or the the episode on the galderbacher engaging in all sorts of wacky occultism getting you know
01:51:30 i don't mean this pejoratively but like black magic materials from all over europe
01:51:35 For sheep herders and fishermen, these people are surprisingly illiterate, right?
01:51:43 Do you want to throw anything, sir?
01:51:45 This is all I've got on this one.
01:51:51 Okay, cool.
01:51:53 So we've got questions.
01:51:54 We've got stuff.
01:51:56 I'd like to acknowledge Angela donating $50 to her help and pay off.
01:52:01 Praise off.
01:52:01 Thank you for that.
01:52:02 And $25 towards New York's Hof Restoration, and $25 towards the Sigerheim Pavilion.
01:52:13 Thank you for that.
01:52:14 That's awesome and much appreciated.
01:52:19 So, oh, yeah, so here we are.
01:52:29 Thank you for that.
01:52:30 it kind of closes out
01:52:32 the age and
01:52:34 the elder period that we talk
01:52:36 about. I want to reiterate
01:52:38 themes
01:52:40 for anybody just joining us
01:52:42 because I don't think it can be said enough. The point
01:52:44 of this series, in large part,
01:52:46 aside from telling
01:52:47 the amazing story of our people
01:52:49 is
01:52:51 Ausatru
01:52:53 gets 1.00
01:52:55 expressed in the highest
01:52:58 most gilded way in this viking age but our people go back much further than that
01:53:08 have traveled great distances over eons together during that time we have always been connected to
01:53:16 our gods they have always been our gods and we have been our their folk that exists even when our
01:53:25 people forsook our gods at the end of the viking age uh sometimes you know for other branches of
01:53:33 our full earlier they're still our gods the connection they have with us goes back to the
01:53:39 very beginning of our race and endures as long as we endure um so yeah this has been the saga
01:53:47 of our folk we have some good questions generated this evening um
01:53:55 I'm going to go back and start with the first one first, I guess.
01:54:00 It's a good enough place to start.
01:54:02 Question for the show.
01:54:05 What are some ways that people can honor the gods in their choice of entertainment?
01:54:09 Do the gods care about our movies, music, books, et cetera?
01:54:13 Thanks.
01:54:13 So, again, it's always important to note the gods can take an interest and care about whatever they choose to take an interest in and care about.
01:54:30 It's not meant as a non-answer.
01:54:32 I'll answer the question with what I think to the best of my ability.
01:54:35 But the gods aren't locked into some rule of things they can't care about or things that they can't.
01:54:43 perhaps the gods find particular art to be really cool perhaps it brings their notice
01:54:52 there's some art that is intent glorify them and i'm sure that draws their notice there's
01:55:01 some art meant to malign them or be disrespectful perhaps that also draws their notice in a different
01:55:08 way um what i do think is different is no i do not think the gods are
01:55:17 have the minute concern over your personal entertainment choices that christian churches
01:55:27 would teach that perhaps their god does or perhaps you know other abrahamic faiths
01:55:32 would be concerned that their god does i don't think our gods you know stalk us to judge the
01:55:40 minutia of things that we find interesting or we do for entertainment i do think that our gods do
01:55:46 judge us certainly our ancestors judge us and i think that if it becomes your normal form of
01:55:53 entertainment to do something that is completely degenerate or that is disrespectful to our folk
01:55:59 or our gods or your family in some kind of big way perhaps that does draw their attention negatively
01:56:08 um but something that i do think is true
01:56:14 what you consume affects you and it shapes your worldview over time if you are over consuming
01:56:22 negative material then i do think it subtly affects how you see the world the touchstones
01:56:31 that you have intellectually and just instinctively on things and i think a hyper abundance of negative
01:56:41 entertainment choices has an effect on you whether you know that it does or it doesn't
01:56:47 and desensitizes you to things that you should be concerned with or offended by i also think that a
01:56:57 intentional hyper abundance of positive things and cultural european things and things that
01:57:05 are ennobling of our spirit i think those things have a subtle effect on you you might not realize
01:57:11 as well i think those start to become your touchstones and your points of reference and
01:57:17 the things in your life that shape your worldview but no i don't think the gods are you know judging
01:57:23 you if you listen to rap music or something that may not be their favorite thing but i don't i
01:57:29 don't believe that they spend a disproportionate amount of time you know gnashing teeth at you for
01:57:34 doing that but again they can if they want to and i certainly don't want to speak for how interested
01:57:44 they are aren't in that regard but i do think it's not the same as certainly is pushed in the
01:57:52 united states in christianity where there's the idea that jesus is like constantly watching you
01:57:56 for subtle mistakes or you know sinful entertainment choices i think our gods are less focused on that
01:58:06 for lack of a better word do you have thoughts on that chris no i mean you know err on the side
01:58:13 of caution i guess but like again i don't i don't i don't think you're gonna get sent to the bad
01:58:21 place because you didn't like cover your ears quick enough when someone drove their car by
01:58:26 with an open window blaring rap music you know um all right next up former 11 bravo infantry
01:58:41 currently working in construction for a few years is there any need for full-time members to help
01:58:46 with building communities thank you for all you do brothers hail so thank you for the offer um
01:58:58 there is
01:59:01 so we have six locations now we have five hoffs um if you could put the map up when you have a set
01:59:10 so we have five hoffs and we have sigerheim where we are building a number of different
01:59:19 structures but among them we are building tears hall we need repair and building help
01:59:28 and maintenance and handyman stuff that verges on light construction stuff
01:59:35 at odin's hawk in brownsville california at um thor's off and linden north carolina
01:59:44 at balder's hof in murdoch minnesota as a matter of fact they're engaged in uh rebuilding that
01:59:50 hoff's steeple right now and we have you know need of that kind of work at york's hof in white
01:59:58 springs florida um and you know there's undoubtedly little projects at phrasehoff in austintown ohio
02:00:08 but that is that is the hoff that we got that is in the best condition day one and is you know a
02:00:16 very functional turnkey facility so that's a big advantage now at sigerheim where nick and i are
02:00:24 here in jackson county tennessee we are currently figuring out building a pavilion there
02:00:33 we have plans as soon as phrase hoth is paid off to begin the process of building the first
02:00:39 off from the ground up which will be tears off we've got plans and things we want to achieve
02:00:46 with that but that is a new endeavor for us that we need a lot of help on and eventually when the
02:00:52 property itself is paid off we want to build the afa hall which will be the afa capital
02:00:58 at sigerheim as well and that's going to take um again it's going to be construction from the
02:01:04 ground up so yes we definitely need that kind of help if that's something that you'd like to do
02:01:10 and those are the locations we need that kind of help in thank you for wanting to help out we
02:01:15 appreciate it good evening folks are you how are you all doing question does odin ever communicate
02:01:27 directly with the all's carrier go through visions dreams or revelations also what is
02:01:35 so is it individual or c um never got the end of that reply that question that's fine
02:01:45 we can we can make assumptions about you know individual or community um
02:01:54 so that's a couple of different questions
02:02:00 so the first one um does olin ever communicate directly with the ulcerative
02:02:09 i want to well because i want to take a step back on that because it didn't just say does
02:02:14 the odin communicated matt so let's talk about the position of ulcerative um
02:02:23 yes the all-father absolutely communicated with steve mcnalen through inspiration through
02:02:36 miraculous intervention in his life and through a steady a steady whisper of inspiration
02:02:44 Um, he, if he were here can describe what that felt like or what that was like, I'll
02:02:53 relate the, uh, you know, he initiated Steve with his ordination and his being set on the
02:03:03 course to build this in 1968 um again it's imprecise to describe those kinds of things
02:03:17 uh very seldom did the gods speak to us in a you know the god appears before you and
02:03:24 clearly says in an audible tone you know do this thing um it's more often through
02:03:30 a more subtle inspiration and communication. I'll say with Steve, he was in Africa and
02:03:43 there was violent revolution going on at the time, I believe in the Congo. While he was
02:03:52 on his trip, governments changed hands. He found himself on the wrong team at the wrong
02:04:00 time with the wrong kind of passport and the wrong kind of visas for a country that did not
02:04:05 exist so when he found himself on the tarmac with armed african revolutionary militants
02:04:14 and they were checking passports of all the foreigners off this plane
02:04:20 they were meticulously checking everyone's papers and there were newspaper reports where just
02:04:26 recently um americans with the wrong papers and you know other whites with the wrong papers have
02:04:32 been taken off and shot they checked the guy in front of them and as steve described to me
02:04:39 the guard looked directly through steve as if he were not there and went straight to the guy
02:04:45 behind steve and again meticulously checked the guy's papers um to this day steve speaks
02:04:53 of that in completely you know honest terms that that was miraculous and that the all-father
02:05:01 turned him invisible or you know however that looked towards the african gentleman that was
02:05:09 checking papers that day a miraculous thing occurred that allowed him to go on found the
02:05:14 else true focus um does odin speak to me i don't want to be this is something strange because
02:05:23 we're in a time where it sounds presumptuous to say yes but it also would be
02:05:34 cowardly and inappropriate not to say the truth as i know it which is yes
02:05:39 um does he speak to me with clear directives no i wish they would do i ask for his you know guidance
02:05:50 and his wisdom all of the time i absolutely do um but he does bless me with inspiration
02:05:58 some of that comes through um dream some of that comes through um
02:06:04 a intense and furious drive or push to do certain things that's inescapable that
02:06:16 keeps me up at night that's just frantic and hard to describe
02:06:23 um the one time in a physical sense uh was at austra of 2017
02:06:34 at um an event we held at a camp in georgia it was a year after i had functionally been in control of
02:06:44 the austral folk assembly as australia i was um officially elevated at midsummer but i had been
02:06:54 running things and kind of establishing how it was going to look starting the transition
02:06:59 at austra of 2016. so i'd been doing this for a year at the time almost a year exactly and the
02:07:09 weight of it was on my shoulders you know i had very big shoes to fill and i was trying the best
02:07:14 i could to get this right and to do it the best way i knew how and i was you know again i was
02:07:22 wondering i was so desperately wanted the approval of the icer i still do and you know just trying
02:07:29 as best i could to get it right to try to make the right decisions to try to build in the right way
02:07:36 try to not mess it up and i was thinking about all this i was about to stand up for our
02:07:44 high sum and as i stood up to bless the horn someone put a hand on my shoulder reassuring
02:07:52 you know, grabbing my shoulder and putting the weight on it to, you know, attaboy, like you got
02:08:00 this. And it was a really nice gesture at the right time. And it was just kind of a beautiful
02:08:05 thing. So before I was going to bless me, I turned around to thank whoever had done that. I assumed
02:08:12 it was, it was Alan or it was one of, you know, one of my friends who were there who were helping
02:08:17 me in leadership or something and there was no one there was no one anywhere within arm's reach
02:08:23 no one could have sat down before i turned around i don't mean it was as if there was a hand on my
02:08:29 shoulder no there was a hand upon my shoulder and that was the hand of the icr it was the hand of
02:08:35 the all father um but no i don't get regular marching orders from from the all father wish
02:08:42 that it did uh but i do get inspiration and i do get um like very intense uh very intense drives to
02:08:55 certain things uh it is something that's very often when i go before my altar especially when
02:09:03 there's decisions to be made or questions about the right way to go on something i always ask for
02:09:10 god see of grant me their wisdom and to uh to help me to make the right calls and do the right things
02:09:16 and i do believe i receive inspiration from that um
02:09:27 oh so also other because because it was opened up with also your new
02:09:33 chris do you want to tell them the story about oscargo the uh spain and his
02:09:40 Thor's interaction with him when they went to, I don't know, it wasn't actually parliament, but whatever, the Icelandic government office to get House of True recognized.
02:09:51 yeah so um you're wondering he hansen uh spain you're in bain tanzen um daguer thorleifson and
02:10:01 thorstein gudgensen all went to the icelandic i think it's like minister of religion or something
02:10:09 like that who i can't remember if he was he wasn't a catholic priest no he was not he was a devout
02:10:16 lutheran and they were like hey we want you to approve our religion we've got all the paperwork
02:10:25 like legally speaking so they could do stuff with taxes and like and he didn't buy it he thought it
02:10:31 was a joke at first and when he realized they were serious he got upset at them and then like his
02:10:41 wedding band slipped off his finger or something and um sveimjorn points out like he uses something
02:10:51 to the tune of like minister your ring has fallen off your finger and the guy picks up his ring
02:10:56 you know puts it back on tells these these weirdos to scram and then shortly after they walked out
02:11:04 like all power on the island of iceland because it was just one big power grid
02:11:11 got taken out by this massive thunderstorm this massive thunderstorm and they turn like the
02:11:21 backup generators on or something and i can't remember how exactly it got heard about but
02:11:31 But, you know, the minister of religion got a call and he was told, you know, hey, go approve those pagans.
02:11:40 Thor is clearly unhappy. 0.88
02:11:41 And so he signed their paperwork and the Astrofagis was newly recognized.
02:11:49 And there was actually a little bit of a constitutional question there because the Icelandic constitution guaranteed freedom of religion for everyone to worship God in singular as they saw fit.
02:12:00 and so like like technically polytheism was unconstitutional um they changed the law
02:12:09 you know pretty based off this incident they're like yeah we're just gonna change that law so
02:12:15 all right there you have it um
02:12:22 next up
02:12:25 what is the view in Ausatru
02:12:27 or even your personal views on Christianity
02:12:29 do you view it as just another
02:12:31 religion such as Buddhism
02:12:32 or do you view it as a particularly hostile
02:12:35 or even subversive
02:12:36 ah so
02:12:38 that is
02:12:45 that's nuanced
02:12:47 and it is a difference between christians and christianity christianity is fundamentally
02:13:00 hostile and opposed to us according to trish christianity certainly in a biblical understanding
02:13:09 of it and in you know most mainstream expressions of it it is completely incompatible without the
02:13:19 true our gods are either demons or the devil or whatever they're something that uh
02:13:32 sincere christians are absolutely opposed to fundamentally and are commanded by
02:13:37 their scriptures and by their gods to be in opposition to they seek to deny the legitimacy
02:13:44 of our faith and to demonize the practice of our faith that is fundamentally hostile
02:13:51 i think christianity by its nature is subversive and it talks about being subversive talks about
02:13:59 how you know jesus came not to bring peace but a sword to divide then he goes into dividing
02:14:07 family against one another it's meant to subvert familial ties its extension throughout europe is
02:14:16 meant to subvert us from the worship of our gods and from our legitimate relationship with divinity
02:14:26 And so, yes, I think that it is hostile and subversive.
02:14:28 Now, that said, I don't think that your average Christian you run into is hostile to us.
02:14:35 That hasn't been my experience.
02:14:36 We've had a lot of kindness from individual Christians.
02:14:41 Individual Christianity is, nominal Christianity is the norm in many parts of the United States.
02:14:51 And those people tend to not treat us poorly or not, you know, hostile or difficult to deal with.
02:15:00 So in that sense, like, I'm not, I'm against Christianity.
02:15:06 I'm not against, you know, every person who calls themselves a Christian.
02:15:11 But 0.91
02:15:13 Oftentimes
02:15:14 The
02:15:15 I don't know 1.00
02:15:18 The goodness of the Christian is 1.00
02:15:20 Inversely proportional to the sincerity 1.00
02:15:22 Of their Christianity
02:15:23 Chris, do you have any thoughts on that? 1.00
02:15:28 No
02:15:28 It depends on what you mean by
02:15:30 Christian, whom you're talking about
02:15:32 When you're talking about
02:15:34 What you're trying to
02:15:36 And what you're talking about them doing
02:15:38 um the place you're talking about matters in terms of the is christianity subversive question
02:15:48 like past a certain point if everyone is a sincere believing christian it's hard to
02:15:54 look at as look at it as subversive it's just the norm what are they subverting if
02:16:00 that's the thing right but again that that's just a request for more clarity on what and
02:16:08 when you're talking about you know oh there's a lot of people who are christians today where
02:16:15 it's just another religion they don't a lot of the criticisms that we would levy against it
02:16:21 might honestly not even apply to them if we're being you know honest in good faith some would
02:16:27 But, you know, not everyone who is a Christian, like, believes that destroying, you know, I use the phrase like, you know, active attack on the family and tribe or something earlier today.
02:16:40 There's a lot of people who are Christians today who, you know, whether they're right or wrong, would not describe their religion as an active attack on the family and tribe.
02:16:50 Again, whether they're right or wrong is less relevant to the fact that they would say that.
02:16:54 the fact that they can say it even if they're wrong kind of moves it towards just another
02:17:00 religion territory but again you know who are you talking about when what specifically etc etc etc
02:17:10 so i mentioned that uh adrian in california donated 600 to phrase off he also had a message
02:17:17 with it that for whatever reason i space reading so i'm going to go ahead and read it now and just
02:17:21 again give you another thank you uh adrian we appreciate your contribution he said here is good
02:17:27 news for our people after a terrible election year the biggest hoff phrase hoff is now closer
02:17:33 to being paid off in full i hope to see a hoff built in idaho in the future as my family plan
02:17:38 to move there at some point hail the gods i would love to have a hoff in idaho i would love to uh
02:17:45 increase our membership in that part of the world it is beautiful and i think there's a lot of great
02:17:50 opportunity there i'd love to see that happen and we appreciate your contribution and just a random
02:17:57 thing you mentioned he mentioned it as the biggest off and it is the biggest off but it just you know
02:18:03 lord fred blessed us with i don't know some version of prosperity and that it definitely
02:18:09 wasn't the most expensive off it was a no yeah it was a very good deal on an amazing amazing place
02:18:16 anybody you have the opportunity go to phrase off and check it out it's fantastic and wonderful
02:18:24 things are happening there it's in austintown ohio that is in far eastern ohio and if you
02:18:33 don't have the opportunity i would suggest you create the opportunity when you can it's well worth
02:18:39 it um where are we at all right ah matt does the afa own the cemetery across the street from
02:18:54 thorshoff called pars grove we do not um originally that was all the same problem
02:19:01 that was originally parker's grove methodist church and they owned what is now thorshoff
02:19:07 property and the cemetery across the road the first grave that was part of that cemetery is
02:19:15 actually on the other side of the road on the side with thor's off the side of thor's off
02:19:22 and for whatever reason they decided to build the rest of the graveyard on the other side
02:19:26 of the road the very first grave the first grave ever according to their records was
02:19:32 man named philip a thing and his stone was broken into five pieces and completely neglected when we
02:19:40 got the hoff and at the same time the graveyard across the street is just meticulously maintained
02:19:47 so i don't know why they forgot about philip and did not take care of his grave but when we got
02:19:55 possession of the property that became a very top priority for us
02:20:00 uh we've made it nice we put a decorative little fence around it and we've got him a new headstone
02:20:07 that's nice and pretty we've collected the pieces we could find of the original headstone and
02:20:12 preserved those but we also have them a nice new headstone with information you were able to gather
02:20:17 on in there but yeah when they sold the property they ended up splitting it and maintained ownership
02:20:23 of the cemetery across the street
02:20:32 laura all the way from sweden oh she also said in the chat um that she uh appreciated all your
02:20:41 your impressions and your voices and your your accents and such and this is coming from somebody
02:20:49 who is watching this in Sweden, so there you go. High praise for you. Y'all's Harry Goethe
02:20:57 has spoken before about sharing the stories of our heroes with our children in a way that's
02:21:02 appropriate for their age. Would you leave out details such as the manner in which Rob
02:21:07 the Strong died? If so, why? For example, some of the fairy tales we read to our children
02:21:13 are quite gruesome so i think it depends on the context it depends on your children when we say
02:21:24 children that's anyone from you know a newborn to somebody who's 18 and i think that that all
02:21:29 matters on how you present things i would say this no matter what you do do not lie
02:21:36 there are unpleasant things that are true and i think it's really important not to lie to the
02:21:42 children but how detailed and how graphic you would like to get i think that depends on your
02:21:49 child and their age and how sensitized or not they are to those kind of things
02:21:56 um i think you know there's a level where you know he stayed loyal to the gods and you know
02:22:10 the king treated him very badly and and he got really counts i think that he stayed loyal to
02:22:21 the gods and so the king had him executed is something that we can say to most children just
02:22:28 fine. I think going further about the snake and the, you know, eating through his stomach and
02:22:38 whatnot, I think a lot of children are probably okay understanding that, but it depends on how
02:22:44 you've raised them and what kind of context they're dealing with. But yeah, and I also think
02:22:50 if it's a little girl they may be more squeamish to it and a little boy may find it cool
02:22:56 um i think it all kind of depends and so that's kind of for parents to figure out a context i
02:23:04 think if i was speaking to a group of children i would say that the king had him killed
02:23:10 and that he died for his loyalty with the icier and we celebrate him with a day of remembrance
02:23:16 because of it and i don't know that i would go into details unless they asked me but again it
02:23:22 all depends on the age of the children um do you have thoughts on that chris no it depends on their
02:23:30 age i think people i think that the the age at which people sometimes think that like 12 year
02:23:41 olds need that level of censorship i i don't i think it's a lot younger maybe you shouldn't go
02:23:47 into graphic gory details about a snake chewing its way out of a man's stomach to like a three
02:23:52 year old you know like there does come an age where they just children do kind of have to learn
02:24:01 you know if the body gets damaged too much you die
02:24:03 depends on the age yeah and the world that we live in
02:24:12 kids are exposed to those things in just the culture that surrounds us early on so i think that
02:24:22 i think that honesty is a good guide i think going out of your way to make it graphic or make it
02:24:28 gruesome that depends on the kid or whatever but an honest factual this is what happened i think
02:24:37 that's you can't go wrong with that if it is shocking it's because that event was in fact
02:24:44 shocking and meant to be shot um but yeah i think honesty being the guide and then you know
02:24:52 elaborate as is necessary depending on on the age or the audience
02:25:02 is everyone here scandinavian by roots no but to make this more fun and to get more of a
02:25:11 answer to it chris what is your what is your white people ethnicities breakdown um
02:25:19 um i don't have the math on hand i'm a quarter serbian uh i'm one-eighth czech which comes out
02:25:27 to just under about a third uh slavic and then the rest of it is all english irish kind of stuff
02:25:36 british isles two-thirds so i just tell people it's one-third slavic two-thirds british isles
02:25:42 because it just makes it easier than like oh i'm one-fourth i'm one-fourth serb one-eighth czech
02:25:48 like that's that's oddly precise you know the serbian thing's exotic
02:25:55 um nick where you picked it from i am like 40 german 40 scottish like 10 english and then like
02:26:10 five percent irish with some danish and then some percentages of random german or random
02:26:21 like they threw in some french some greek some italian i don't know if any of that's even a thing
02:26:28 yeah my uh y chromosome i've got like i haplogroup
02:26:36 um southern norwegian in the furthest back that you can trace my male ancestry but
02:26:44 overwhelmingly in recent memory most of my people that came to america came from
02:26:52 uh england a couple feet from one from france
02:26:59 yeah and her husband was a swissman she was french and they came over from the continent
02:27:09 everybody else that i know came over from england although some people uh there were some scots that
02:27:16 came over through canada and into the united states so as far as europe that made it here
02:27:26 Scotland, England, France, and Switzerland, with the vast majority being from England.
02:27:37 Question from Jill. I'm asking on behalf of an Ausitru friend. He met a Mennonite woman.
02:27:47 What is the best way to convert her to Ausitru? The goals are undoing anti-white brainwashing,
02:27:54 inspiring her to appreciate her heritage, ethnic identity, and her European history.
02:28:01 Chris, what would you say to that?
02:28:02 What is the battle plan here to convert this Mennonite lady? 0.94
02:28:09 So I don't expect the actual question asker to answer this,
02:28:16 but you say Mennonite, like how Mennonite are we talking?
02:28:19 Like if she's Amish, that's a different that's different than a specific kind of Protestant. 0.74
02:28:27 So I'm going to ignore the possibility that she's actually Amish for the sake of ease. 0.67
02:28:34 um i would say that the most important thing to do is be a good man worth being you know 0.96
02:28:44 the the be a man that this woman want be the man that this one wants you to be it's going to be
02:28:54 so crucial to the endeavor because at the end of the day you're trying to show her that this is
02:29:00 worth professing and adhering to and if it doesn't make you a good man why would she want to follow
02:29:09 it right i don't think that there's there's like there's there's rhetoric you can use regarding
02:29:19 certain topics but a lot of that i think in these kinds of situations are peripheral to
02:29:27 this is good and it is good for me let me show you how it can be good for you
02:29:33 right because you're not trying to have like a theological debate with your spout
02:29:39 with your your girlfriend or your boyfriend or something right it's not that's not really the
02:29:46 point you're not trying to defeat them you're trying to show them why this thing is something
02:29:52 they should do do you have anything you want to throw in there sir i'm kind of flying off
02:29:59 the cuff here i had a long day so no you're good um yeah it all so again and i think that we all
02:30:10 like it the details matter everybody's different i'm sure that every mennonite lady is slightly
02:30:17 different from you know the other one i would not try to dazzle her with your oddness 0.80
02:30:31 there may be an appeal to you being so different from the things that she is accustomed to that
02:30:38 might be sexy or alluring or mysterious or whatever i wouldn't deny any of your faith
02:30:48 or any of the things that are important to you but i also wouldn't emphasize how
02:30:53 odd and transgressive you are
02:30:57 be a good person be a good person while being actively participatory in your faith
02:31:05 don't demand that she agrees with you on points of theology unless so here's the other thing
02:31:12 if she's excited about talking about theology and talking about those things then cool engage
02:31:19 those conversations but not in a forceful way but in a fun have a conversation way
02:31:26 if that's an interest of hers by all means but if it's not you become boorish if it's a constant
02:31:35 you know, debate about that. That's not usually what most women are interested in doing. 0.98
02:31:42 But be a good man that religion aside, her parents and people she cares about would respect and would
02:31:52 approve of. Now, they may not approve of you because you are also true. And that may be a
02:31:58 hard line you'll never get to, but be approvable on all the other points, you know, be somebody
02:32:05 who has the core values that instinctively a good woman would respect. And then you also
02:32:13 happen to be also true. That will take a lot of the strange edge off and a lot of the difference
02:32:20 don't you know show up and interact with her parents in some strange other way but interact
02:32:29 with them like a normal white man who has traditional values and who is polite and who has
02:32:36 respect for elders and uh manners have those things and i think that dispels what
02:32:45 she may be conditioned to think about quote unquote pagans so i mean i think that that
02:32:52 advice goes for anybody but i do think
02:32:56 doubling down on your worth in traditional american white male value is going to be
02:33:07 appealing to that lady in a way that's more so than the you know i don't know 0.99
02:33:15 goth chick at the crystal store or whatever um
02:33:23 has anyone ever thought about door-to-door knocking like the jehovah's witnesses
02:33:27 direct ways of reaching out to folks uh yes absolutely people have thought about that
02:33:34 um are you volunteering to do that if you are we'll get you set up we'll get you a script
02:33:42 and i don't say that facetiously matter of fact i was talking about that
02:33:48 literally yesterday with someone that would be very effective it works it is very effective
02:33:57 both door-to-door ministry but also posting up in town square with a magazine stand with
02:34:05 literature and asking people you know everybody who comes by you know hey we have time to talk
02:34:12 about the good news about odin or whatever people are very uncomfortable doing that
02:34:20 i think our people more so than others tend to be uncomfortable doing that
02:34:26 the other thing that we often lack is a place to do that that's going to be effective
02:34:36 what you want to do if you do that is say okay cool so you might you're interested come on out
02:34:44 on sunday and go to our kingdom hall but we don't have that place so in a perfect world if i can get
02:34:52 people and i wouldn't have them go to order but if i could get people to go be at public spaces
02:34:58 and events and talk to people about house i would want it to be in counties where we have a hof
02:35:05 and directed towards that so this isn't quite that but we are in process of producing um
02:35:15 just some little you know three-fold brochures to hand out to people
02:35:21 in counties where we have hoffs to try to get them um you know an idea hey this is what this
02:35:30 is this is what it's about come check it out and i think we're also trying to get a generic
02:35:36 just afa in general one but also specific ones geared towards each of the hops
02:35:40 took a little bit of a setback with our payment processor but once we get back evened out from
02:35:47 that that's something that we are going to try to do to one degree or another i would like to be able
02:35:53 to mobilize members that would like to do something like that so that they're able to
02:35:59 i do think it's going to be so you use the joe's witness as an example and i don't know what the
02:36:05 the breakdown is of percentages but serious jehovah's witnesses every one of them is expected
02:36:11 to turn in a report about the door-to-door ministry now a lot of them have jobs and can't
02:36:20 do that or whatever but the ones that don't there's an expectation that everybody does a certain
02:36:27 degree of that i don't think that our people are primed to do that but i think if we had a small
02:36:34 number of people who were very committed to doing that it could only help and i'm certainly not
02:36:38 opposed to the idea i think the going door to door is obnoxious and i don't want us to be an
02:36:45 irritant but i think standing in public spaces and telling people about our faith and who we are
02:36:53 i think that is a very effective tool i just think that most of our people currently are
02:36:58 uncomfortable doing that do you have any thoughts on that chris no nothing i don't really have
02:37:05 anything to add honestly and to address the chat room we can we can save the goth girls too no we
02:37:14 absolutely can it's just a different tactic and different things would appeal to different kinds
02:37:18 of people i think that the goth the goth lady and the mennonite lady probably have a different initial
02:37:25 start point all right next up i'm curious as to whether or not indiana has any former
02:37:41 hiles anderson people join them or show interest i have no idea what that is
02:37:47 and i didn't see it before so i haven't looked into it nick has a note here
02:37:50 um yeah it's some kind of uh like uh theological like a baptist school for women i would have to
02:38:04 okay so i would have to query our indiana people um gothi john rock is in indiana and folk builder
02:38:12 aiden mcmillan is there so i would have to ask them and get back to you but nick if you would
02:38:18 make a note and let's ask them because i'm now curious so hopefully we'll find an answer for
02:38:23 you and maybe we'll mention it on the next show um with that that is the questions that we have this
02:38:32 evening thanks uh so yeah thank you chris for coming and sharing your your knowledge with us
02:38:42 and teaching folks about our history in a way that is so engaging your episodes are
02:38:53 i think we recently your episodes are the one that we get i'd say the most positive feedback
02:38:59 on uh you're kind of a celebrity coming on here people appreciate your wit your funny voices and
02:39:07 the depth that you bring to such a wide breadth of subjects so we really appreciate it i thank
02:39:14 you for taking the time thank you thank you all right well nick thanks for all that you do
02:39:22 and everybody oh we have one last one one's coming in uh one more question got in just 0.84
02:39:32 under the buzzer all right are white muslims too far gone for them to come to austria 0.89
02:39:45 well no chris do you have any thoughts on this before i expand no i mean 0.99
02:39:55 in as much as it's just another religion you know it's not like it 1.00
02:40:06 deforms your dna or your soul or something yeah i think that white muslims are a better option 1.00
02:40:16 to come back to us i think being a white muslim is just as odd and odious in western countries 0.99
02:40:25 as being also true is so i think you're already over the fear of being different gap 0.95
02:40:31 and i think because it is not a spiritual truth that resonate that resonates i think often it is a
02:40:38 rejection of christianity but knowing that sincere piety is really important well what group of
02:40:45 people are really pious but aren't christians and again depending of where you are and what
02:40:51 your influences are that might be your option but you know i think that that is i think it is a 0.61
02:41:00 easier jump for a white muslim to come to house true than it is for a white christian in a way
02:41:06 because the muslims in western countries don't have that built-in social acceptance they don't 1.00
02:41:14 have all of the comfort that society provides for remaining christian they've already breached that 0.99
02:41:22 they've already transgressed on that so realizing that islam is also not for you and coming back 0.93
02:41:29 home to house true is uh i think that's would be an easier transition so um you know house of pain 0.93
02:41:38 like everlast should come back home to australia uh you know there's there's variety of white muslims 0.65
02:41:44 out there in the united states and in europe that should you know come home to australia you've 0.99
02:41:50 already you know you've you've already crossed the the rubicon so to speak you got you took a detour
02:41:59 in the wrong direction but you've already you've already broke with christianity you should open
02:42:05 your mind to come home now and i also think there is a distinction even amongst the white muslims
02:42:11 of those that personally converted from christianity to muslim to islam versus the
02:42:18 ones that were born and raised for generations as muslim like in bosnia herzgavena and the like 0.96
02:42:24 um i mean for both cases no there's no reason they can't come home but that's the only thing 0.94
02:42:33 i can think of is for somebody to think they're too far gone i mean if they've done it for
02:42:36 generations it's no different than if they were a christian if they were a recent convert yeah
02:42:41 they're probably a little their judgment's probably not too great but come home anyway
02:42:46 so this is a phenomenon though that people have and again most of my commentary was not talking about
02:42:56 serbs and bosnians and croatians and people in that part of europe where there is
02:43:03 that kind of generational thing it was towards englishmen and irishmen and americans um
02:43:15 you find a thing where you realize that the christianity that culturally surrounds you
02:43:21 is not appropriate for your soul and it's not right oh and i forgot to answer one of
02:43:29 the questions earlier because it was a two-part question so i'll hit that too this speaks to that
02:43:35 so you know it's not right and you want to break away from that and you don't know what to do
02:43:41 and sometimes people go on a roundabout journey sometimes they realize christianity is not the
02:43:47 right way to go so they become buddhist or they become hindu and then they that doesn't work and
02:43:55 maybe they you know if if they're racially aware maybe they try hinduism and try to ah but it goes
02:44:03 back to ancient arianism so whatever and they try that maybe they're not racially aware and so they
02:44:10 try you know native american religion or they try whatever they feel as a an air of authenticity to
02:44:18 it and it doesn't work so they try the next thing you know we have a lot of people announced a true
02:44:24 especially people say in their 30s and 40s and 50s that tried to do the native american thing
02:44:31 but realized they're white and then came home to like okay well what what did my people have
02:44:36 before christianity and then they came to austria there's people that were wiccans or were like
02:44:44 thelamites or you know satanists or um you know any number of things that they tried and it wasn't
02:44:53 the right things they kept trying until they found people come to us true from a lot of different
02:44:58 places but i think breaking that initial surface tension of being christian is the biggest step
02:45:06 and once you're outside of that at least in the west i think that is a much easier path home to
02:45:13 house so that's my thoughts on that the other thing that i forgot to ask was what or to answer
02:45:19 is what is soul sickness is an individual or is it communal.
02:45:27 Soul sickness is, I think, fundamentally the best way I could say it.
02:45:33 It is a disharmony between different pieces of yourself.
02:45:40 It is a separation between the individual and their native gods, or the community and their native gods.
02:45:56 I think it is communal as our folk, but it is also individual as us as people.
02:46:03 And it is where different parts of our lives don't harmonize with one another.
02:46:08 specifically to where we are built for a proper religious relationship with our gods.
02:46:17 And, you know, hundreds of years ago, our ancestors forsook our gods
02:46:23 and chose to follow this desert god in this desert faith. 0.98
02:46:31 That is a disharmony that has created a generational sickness in our soul.
02:46:38 So the more we make our life authentic and make the pieces of it match, and the more we connect those pieces to faith in our gods, that's what heals that soul sickness.
02:46:53 But the separation of the soul of our folk and the soul of us as individuals from our gods is the soul sickness that our founders speak now and talk about.
02:47:05 and so that's what we mean we say that it is communal and it is individual
02:47:09 with that i bid you adieu for the evening if you can make it to jackson county to sigerhane
02:47:18 this weekend to celebrate i'm here you brought with us please do
02:47:23 um just a couple of days we would love to see you friday saturday and sunday if you can't or even if
02:47:32 you can go to any of our five Hoffs the very next weekend to celebrate Einherjablot at our
02:47:43 Hoffs. So we are doing it this weekend at Sigurheim in Jackson County and the following weekend at
02:47:50 each of our five Hoffs. Come on out, honor the heroes, celebrate the heroes, gather with your
02:47:59 Folk, honor your gods.
02:48:02 But I hope you all have a good evening.
02:48:05 And until next time, hail the Eysir, hail the folk, hail the AFA, hail the Einherjar.
02:48:12 And remember, victory never sleeps.
02:48:17 Hail.
02:48:29 Transcription by CastingWords
02:48:59 Thank you.
02:49:29 Thank you.
02:49:59 Thank you.
02:50:29 Thank you.
02:50:59 Transcription by CastingWords