00:03:00.000Hello, and welcome to another exciting episode of Victory Never Sleeps.
00:03:24.000um this last week has flown by doesn't seem like it's been a whole week since our last episode
00:03:32.560uh as always it's great to talk to you guys again tonight um
00:03:42.000yeah just thinking we've got this broadcast and i try to keep up with the numbers some of our guys
00:03:46.800helped us on the back end but i appreciate everybody who watches this show and participates
00:03:51.840live everybody who listens on spotify adding those numbers up and taking a look at it it uh
00:03:58.400it really does make it far and wide so i'm i'm excited that uh at the reach of this program and
00:04:04.960and it's an audience driven show so i appreciate you guys with all your great questions every week
00:04:15.200so nick will post up the dates but we've got ostara in the south coming up
00:04:20.240osara in the south takes place at thorshoff in linden north carolina we would love to see
00:04:26.560all of you guys there um you know anybody who's in the area absolutely but even if you live a
00:04:33.520little bit far off you got a little bit of time to make some arrangements we'd love to see out
00:04:37.200there it's a beautiful spot it's a place that's near and dear to my heart um yeah if you're not
00:04:44.240a member and you and you still want to attend or whatever please make sure you reach out to
00:04:47.600your local folk builder and we can try to get you um get you set up so we can make that happen
00:04:53.760but yeah i'm looking forward to seeing all my uh afa family and thor's off down there
00:05:01.440i think that's uh where we're at our last uh episode with with swan on the gods i was not
00:05:07.920able to be here for we had a stomach bug going through my house so thankfully whit and brandy
00:05:14.000um stepped in and and did a great job as she always does but it's good to be back on tonight
00:05:21.000and it's good to be back on with my good friend Svon hey Svon how you doing tonight welcome and
00:05:25.280thanks for joining us hi how's it going doing doing well rushing in uh swooping in at the
00:05:33.100last minute from work so counts yep counts we were nervous but it counts I'm terribly sorry
00:05:41.040to cause the nervousness, but yes. Why? You were on time. Yes, but it's, yeah, I know the nerves
00:05:50.740on wire sometimes with me and timing, especially just because of work. You make an impact. If
00:05:59.140everybody's like waiting on you to show up, then it's like a grand entrance. All right. Well, so
00:06:06.840can you introduce the audience uh again and admittedly so um just like uh vidar last week
00:06:18.760valley is a less uh less talked about um one of our gods with less material for us to work from
00:06:28.440and one of our gods that i think a lot of people listening uh may be completely unfamiliar with so
00:06:34.620Could you kind of give folks what they need to know about Lord Valley?
00:06:41.080Yes, it's rightfully so that there's a sense of this is one of those moments in which I think the gods really do interact.
00:06:55.500I think in our sense, we have so little to go on in lore that a lot of the true body of Vaoli comes from devotional act.
00:07:12.240It's kind of beautiful in that way in the sense that there's a little tiny amount of foundational fragments.
00:07:19.760uh, you know, he's only mentioned, um, twice or three times, and then also mentioned once by,
00:07:26.760um, Saxo Grammaticus in his writings. Um, it is also worth noting though, uh, a huge influential
00:07:34.540part of the, uh, AFA's, um, uh, learning of Vali too, also pulls from Hauxbach, which is an
00:07:45.440interesting um uh manuscript as well so i think that's worth noting but you know this foundation
00:07:52.680of lore is very very scant and i think that there's also a purposeful sense that vidar and
00:08:00.720vali are oftentimes grouped together and that's because of the significance of their placement
00:08:07.400after, you know, all things come apart and return back together.
00:08:13.260But Vali really is, in essence, the swift action or the immediacy of karma.
00:08:23.040And I use, you know, these words because I think people are familiar with them.
00:08:28.500Or it even would be like the immediate hinging of dharma.
00:08:34.300like it's uh that um because something is so far out of the rightness of natural law
00:08:43.720then valley is the corrector of it in almost an immediate sense whereas opposed to uh last time
00:08:52.260we were talking about vidar and the slow culmination of the build-up of what corrective
00:08:58.240action must be taken, and that oftentimes he's formulated in a disciplined sense.
00:09:05.580Vaoli is seen as immediate and not disciplined, but ragefully moving forward and swiftly.
00:09:13.740So Vaoli is often seen as a furious avenger of immediate correction to dharma, or correction
00:09:23.140to natural law correct to right action and and cosmic order that's that's kind of a
00:09:31.940that's a that's a bit of a doozy to start okay for people that are completely unfamiliar with
00:09:38.740the story can you tell folks you know what karma or what workings of dharma valley is enacting
00:09:50.500What is he avenging? How does that work? How does he play into that story for folks that are
00:09:56.820completely unfamiliar? Well, so it is said that after Baldr is slain by the mistletoe that is
00:10:10.420ultimately thrown by his brother, Hodr. Hodr is left in the sense that he's committed a great
00:10:18.420travesty of killing his brother but he was also guided by loki and loki is the brother or the
00:10:26.980mixed of they made blood oath or blood brother to to olin and um so in essence he is a kinslayer as
00:10:35.540well and this leaves a very uh strange place for things to happen and in a way he he's mentioned
00:10:47.620that he is born of Rinder and that he is not but one night old when he slays Balder's adversaries,
00:10:57.660how it's translated. And this is in reference to Hother, who isn't actually his adversary,
00:11:04.640except if you're looking at like this, the Saxo-Grammaticus version. But again, he doesn't
00:11:12.120slay balder in saxo's um version but he is one night old and he is not even cleaned nor is his
00:11:22.600hair cut or combed and he enacts an immediate slaying upon holder to correct the moment
00:11:32.680loki escapes and then the gods begin to search for loki and after mourning the death of balder
00:11:40.760and doing the correct funerary rites or the funerary rites that are described in the in the
00:11:46.120adas uh and i think we're all familiar with that and then then the enactment of judgment upon loki
00:11:53.400is then focused on so valley has a small mention there and it's worth noting that the little
00:12:02.840things that are mentioned there are about time i think that when we talk about mythic stories
00:12:10.760When we think of a God being born, but only one night old, and it's joked about the idea that he's a baby, or in this case, he's a baby, but we're talking about divine beings.
00:12:24.080It's instantaneous birth. It's instantaneous creation of a being that sole purpose is to immediately rectify that which must be corrected in order to bring balance back, to make right.
00:12:45.280So he becomes the fulcrum of the scales, if you will.
00:12:54.080So, you know, he's mentioned there, and then, of course, there is some confusion about later on when dealing with Loki, and I figured we'd cover that a little later.
00:13:01.980So I've always seen Vowli as more so the god of vengeance in an immediate action, but I think from more a divine sense and less from a personage sense, a sense in which the gods would enact Vowli immediately to correct something that was grievously wrong.
00:13:25.220well before we move on really quick i see a couple of things in the chat
00:13:34.120buck i know you're not on for a long time it's good to see i'm glad you stopped in to say hi
00:13:38.760he also mentioned about making a donation if folks want to donate during the program or
00:13:43.900participate in super chat that's something you do on entropy and nick can pop up the link
00:13:49.360And also, looks like Hunter is joining us for his first edition of Victory Never Sleeps.
00:13:57.900So, hey, Hunter, we're glad you made it.
00:14:00.380That said, I think that we don't have a ton of material on Valley.
00:14:07.040I think that the material that we have is very powerful, perhaps powerful in its brevity.
00:14:14.640And I also think gross as it may be, I think that the imagery of, you know, him still being covered in the afterbirth, like he doesn't wash, he doesn't do anything.
00:14:28.400He goes immediately from birth to fulfilling his mission and there'll be time to, you know, shower and comb his hair later.
00:14:37.860I think that really that really speaks to me, the imagery on that.
00:14:41.920um yes and it's based you know the presumption again it's not mentioned that he's a baby
00:14:48.160it's it's mentioned that he is a god born and that not one night old or and and so you know
00:14:55.920the the the clingings of being created and it's interesting to who vali springs from
00:15:03.900um he springs from the ausenia render r-i-n-d-r and render is uh sometimes referred to as a joten
00:15:14.400and in saxo grammaticus of course he you hemorrhizes all of the gods so she's seen as a
00:15:20.880princess of the ruthians who are um uh in modern day like ukraine poland is where they were around
00:15:30.200at that time but rinder is one of the many ausenir that have aspects of the earth that
00:15:39.400that she is her dominion is a threshold of the earth uh our ausitru has many um goddesses who
00:15:47.500are you know points of focus in which they take that that power that is the earth the primordial
00:15:55.380power that is the earth um this very same thing that that olden villian ve shaped um there are
00:16:01.540many goddesses that uh you know represent those that some people have a tendency to kind of cram
00:16:07.460them all together um and and and kind of make a you know a just a broad sense kind of earth goddess
00:16:16.500earth mom and i think that's very outside of the norm of of hard polytheism um and rinder
00:16:25.300is representative of the rind, the crust, and in reference linguistically to ice, the rind of ice
00:16:35.780or the cold. So she's often seen as the goddess that brings about the encapsulation of the earth,
00:16:43.560the crystalline snow and ice admixture. It's believed that she may have some correlations
00:16:52.700to the anglo-saxon goddess hretha uh who is also honored around this time with an actual month
00:16:59.740um but that's you know up to speculation but the rinder is most likely in reference to not the
00:17:06.460crust of the earth but like a crust of the ice so from this kind of uh cold stasis this uh protomatter
00:17:14.380that's still is cracked, severed, and out comes Vaoli in immediacy. So everything about Vaoli is
00:17:23.020like, it's like a lightning strike or a vengeful arrow from the heavens, if you will.
00:17:37.180All right, well, we're happy to take any questions you guys may have about Vaoli or about anything
00:17:43.340else in the meantime um the picture and we're using a picture out of the same manuscript to
00:17:51.020illustrate um for seti as well picture's kind of an ugly little picture i didn't choose it because
00:17:58.220of that i did choose it because it was old and it was unique and uh it's fun i don't know if you have
00:18:04.700any background on uh this particular manuscript but it's from the mid 1600s i believe and it's in
00:18:14.220somebody's private uh collection and it's got kind of the the people that handed it down i think it's
00:18:20.780in a swedish collection but i'm not sure so i'm not sure if you're familiar or not i i am a little
00:18:26.620i'm familiar with it but like i'm not familiar actually with the item the item's been speculated
00:18:31.340about most people have had have assumed that it's a drinking horn that he's carrying but it just was
00:18:37.100not drawn with a significant curvature um but again not i mean i don't know it's interesting
00:18:45.660about the the imagery in that manuscript like uh you you had talked about uh the imagery of odin
00:18:52.140and that's very interesting with it with what he's carrying but i would also like to make
00:18:56.380point that the really the interesting thing i found about it was the use of the w the w the v
00:19:02.780and the dropping of the w um this happened in in our language with the h a lot and with the g um
00:19:11.740the g becoming more silent but still used h was oftentimes dropped completely excuse me and um
00:19:18.620So the V and W as a letter were interchangeably used oftentimes with the sound V. So most people are familiar with like Vodanas or Votan or Vodin or Vodin and that's when that shift starts to happen where our language begins to overemphasize the double V as it's called even in Icelandic.
00:19:46.240the w is is the w and um so in here you see the w is used but uh you know there's no accent over
00:19:56.380the a so it's it's it's valle is is how that would be read but um a lot of people you know again
00:20:04.540that's pretty close to the uh americanized english version most people say volley um
00:20:12.240And in the Old Norse, or even in Icelandic now, the valli is that dash above the a makes an au sound.
00:20:20.600So, and again, allusions to the name, the vall, vall meaning, again, we see it with the valkyrie or the valkyria.
00:20:35.980um and so it it it denotes choosing and that's a truly interesting thing when you consider
00:20:44.260his father volvin or ovin is the chooser he's the chooser of the sling uh the the the valkyries are
00:20:53.580the ones that physically enact his choosing he's the vowel father he he chooses the father of
00:20:59.840choosing and uh his hall is val hall so again this immediacy in valley is emphasized in his name
00:21:10.320that uh again it's specific it's very very focused and again as we read the lore it seems to be
00:21:19.700clearly in this in the sense of correcting immediacy in balance because uh as it is kind
00:21:29.680of seen that in holder is needed to be taken down because of the travesty that he committed
00:21:36.520against his brother but it's not seen as necessarily uh an extreme case of vengeance
00:21:44.660where the there was a malicious sense of it it needed to be enacted outside of uh you know the
00:21:53.320the intent being uh criminal it wasn't criminal it was accidental but valley nonetheless had to enact
00:22:01.640it and this of course has a lot of connections to the idea of the darkness of the soul or the
00:22:06.200darkness of the folk soul the blindness of the folk soul versus the light and the bravery of the
00:22:11.320folk soul balder and how those two have to be rejoined in order to create the woe itself as we've
00:22:18.200um discussed um previously not not in victory never sees but in in uh uh some of the ghosts
00:22:24.840gothar uh classes on the soul so i think in a way this is very much that that union um but
00:22:33.000from the gods themselves and their components kind of unifying to create that perfect self
00:22:42.760that must be contained till it can be released and valley is the trigger one thing i'm excited about
00:22:52.520i don't know if you guys talked about this um two weeks ago when you guys did vidar but uh
00:23:01.640are when we're able to establish hofs to these gods that
00:23:07.720are as obscure in the lore as they've come down to us i think that's a very special opportunity
00:23:17.320for us to build and develop a relationship with with divine powers that uh our folk have not
00:23:24.700given due reverence to in a very very long time i think more so than than any of the others on
00:23:31.880on our list and i think that's kind of a special opportunity so much of this is something that
00:23:37.700we can be part of that foundational generation of building building those associations with
00:23:46.140with these gods and building that relationship in a way you know i've always theorized you guys
00:23:53.200may have heard me say this before but the lore is very very helpful and we're very blessed that we
00:23:59.380have it but our connections to our gods is in our very our very bones and if we found ourselves
00:24:06.900you know in a different time in a different place with with no lore we exist our gods exist and
00:24:14.780we'd still be able to build a relationship with them in some way and I think in a lot of ways
00:24:19.020we're forging a fresh path with our relationship with Vidar and with Valli
00:24:24.620and so I'm very excited for that I think that's a really cool opportunity
00:24:28.980I yeah I think that a lot of folks have often wondered pondered about exactly how
00:24:36.200uh volley would play a spiritual component or how his dominion would would kind of intermix
00:24:43.760in in in our lives and i i um i really do find the power of volley is in actions that we cannot
00:24:51.240pass back through that um oftentimes i've associated him with uh decisions made at moments
00:24:59.120in which you there are only two choices or maybe there's a multiple of choices but the choice that
00:25:05.260you make allows for no return an immediacy of action that creates your weird or or it it destines
00:25:16.780you in a direction that the other ones become unavailable and i've also found him uh in a
00:25:23.480heavily in a warrior ethos especially when we um i i was a rifleman in the marine corps and um
00:25:31.620The idea is, you know, once the round goes down range, you can't take it back.
00:25:37.580And so the heavy cost of negligence before and also to while you're there in the immediate moment,
00:25:48.520knowing that the moment you take that action, there's nothing else.
00:25:52.500You could have another action very similar to it, but that action and that action alone is it forever.
00:25:59.120and i find that power to be something greatly it has a lot of power to meditate on because we don't
00:26:07.720oftentimes find ourselves we don't as humans we don't like to end up in those moments where we
00:26:11.680have only one one choice and we like to you know deliberate think uh have multiple options or even
00:26:20.260people helping us then and valley's true power i think resides in um thresholds of action that
00:26:29.060cannot go back and i think this this implies also to as well to the universe itself and his
00:26:35.300interaction within weird uh and oftentimes i would say even as the in the god's discretion
00:26:43.060He enacts his actions based upon the way that gods have deemed correctiveness that needs to be done as well.
00:26:54.040Because it is mentioned he is a – the exact word is losing me – not a magnificent marksman.
00:27:09.680What is the word? Let me look it up here real quick.
00:27:13.060in uh it's in the gilfaggening he's spoken of as
00:27:24.260oh let me see here now now of course it's like
00:27:31.700fortunate most fortunate fortunate that's it that's i knew it was an interesting one because
00:27:40.260The reason why I wanted to bring that up, the usage of the word fortunate or lucky or filled with, in essence, divine happenstance, which our ancestors did not take to mean just haphazardly scattered, but as in essence a buildup of the tipping point that leads towards good fortune or correct landing of the attainment.
00:28:10.260of the goal, if you will. So I thought fortunate was an interesting choice of word. Yeah, I think
00:28:17.680so as well. Something that, I think an important connection. We always talk about how
00:28:25.860luck and the manifestation of luck increases when you're taking right action at the right time.
00:28:35.220The more you are in the flow of Dharma, the more you are doing things, the right things in the right season, and the more you create a momentum of right action, the more synchronicity occurs and the more that, the more you get lucky, as it were.
00:28:54.880And so I think that's interesting here, especially because so much of what we have on Valley is is time sensitive.
00:29:03.880Like he didn't sit around and wait for the opportunity. He was born. He hit the ground running to to complete his mission.
00:29:11.880Doing that in a timely way was very important. And I think that, you know, acting in that fashion yields luck.
00:29:21.440we have some questions stacking up i know a couple of these are things that you've
00:29:26.560i've seen you answer in different contexts so first one is to witness fun if giants are forces
00:29:33.520of chaos and are bad how come many of our gods are giants and or buried to them thanks
00:29:42.000okay so a couple things to remember jotun has two real kind of deep origins one is
00:29:50.880that it is old, ancient. It comes from a long time. And then the other is consumptiveness.
00:29:59.800Now, the consumptiveness part is, I think, what we would kind of consider more in the chaos realm.
00:30:06.100But the idea of a Jotun being old or ancient or timed, unremembered, is important.
00:30:14.640When we look at the classification of Jotun, I think that Snorri Sturluson had some poetic need to place that title on a lot, especially in consideration of the time and I think also too of his religiosity, which I don't think was highly geared towards rekindling the faith of the gods, but more so keeping in correct, you know, meter of poetry.
00:30:43.200So you find that mix-up kind of, I think, happening. But a Jotun is not like a separate race or a separate being, as it is more so, again, denoting ancientness.
00:31:00.900And that the gods are not necessarily new beings either, but that the name Aus means a pillar or a structural connectivity, the vertical in the world or in the worlds or just in essence of power.
00:31:17.200And that structuring is about support and about creating structure and order.
00:31:21.900So when we talk about the Jotuns in context to the lore, there is some necessity to piece things together.
00:31:31.540But it's worth noting, like for instance, most people would say, oh, well, the Jotuns come from Ymir, and after Ymir was flooded, or the deluge of his blood, that Beriyalmer and his wife, unnamed in the poem, descend all of those Jotuns.
00:31:50.420But it's, again, worth noting that in Muspelheim, the sons of Muspel are also considered Jotuns. So if you take the context of them being elder beings, primordial, timeless, unencapsulated by even what I would call the middle world's time, the material world, where time is something.
00:32:14.740Um, you know, the, the sons of Muspel and the, uh, the Jotans of Nevelheim exist before the formulation of Ymir.
00:32:27.720and it is with the the um these two realms when we think of jotens or beings or powers
00:32:34.120emanating from there we have fire the expansive power energy heat culmination whatever it might
00:32:40.840be considered uh cosmic radiation uh or or just the the ignition spark and then you have niflheim
00:32:49.480as the proto matter all of that which is condensed and outside of time and when they come close to
00:32:56.680together they break apart and create the middle um and they fill the gap and there are it's
00:33:04.760described that these jotens exist there as well so it's it's it's very hard for a lot of people
00:33:10.520as they're reading the stories to to consider that as they kind of get lumped all together
00:33:16.500and it's you know the first house when burry is is it comes about he he goes into niflheim into
00:33:24.300the creation of the creation and he has a son named bor and and again it doesn't mention
00:33:31.740how that is done it's presumed obviously and then it does kind of emphasize that presumption
00:33:37.660with more having his wife best law best law the one who besets or begins things like to beset the
00:33:45.020table um is the beginning the structural support in which the foundations of the
00:33:50.460Aesir will come about from these two powers, and she is mentioned as a Jotun,
00:33:58.140a Nivelheim Jotun, not connection to Ymir. So when we look at Ymir, we see the ancient
00:34:05.580Jotuns that hold that grudge against the gods, that fate that they have wrought upon themselves.
00:34:14.140And even then, as we go, it's seen as a generational thing.
00:34:17.620There are deformities of them, the thirsts that kind of fall from them, and they are foul and not very bright, and they seem to be of ill intent.
00:34:33.260And then the Risi are oftentimes seen as Jotunar that are kind of in between. Perhaps they're Nivelheim, perhaps they're from Ymir, but they have a sense of intelligence, a sense of movement about them that has an idea outside of vengeance and consumption or destruction.
00:34:54.000And the Jotuns that take in, they align themselves with the Aesir, become Aesir themselves.
00:35:03.860It's the same that was done with the Vanir.
00:35:06.720The Vanir gods, once they bring themselves into alignment, when natural law and cosmic order correctively align themselves, they are often too referred to as Aos.
00:35:17.920Frey is often referred to as the brightest of the Aos or the most beloved of the Aos.
00:35:22.360And so I have always taken it that when we talk about divine forces that align themselves with the gods in either betrothal or in aiding them or overtly aiding them, and then also too by bearing children or, in essence, another divine being comes from them co-mixing their energies or their dominions in a new form or way.
00:35:52.360takes place, you find that that alignment is very important to consider. So again, with Rinder
00:36:00.360being the mother of Vaoli, in essence, she has aligned herself with the Aesir. And again,
00:36:09.880I would even argue with GrÃðr, who is Vidar's mother. And she is another, again, dominion
00:36:16.040aspect of the primordial natures of the earth. A lot of the conflict of the earth and the
00:36:22.340power and the pressure of the earth grither also helps thor uh she gives him a uh an iron rod to
00:36:29.620protect himself and so again overtly aiding the gods and i think that that was not lost on our on
00:36:37.380our ancestors when they heard these stories i think there's a a progression and an evolution
00:36:45.540there that's a thing as well when you deal with the yotnar um
00:36:53.860as fawn said there's a lot of different varieties but in a fundamental way they very often are
00:37:02.660very primal forces that aren't governed by consciousness that aren't governed by the
00:37:10.100higher self they're governed by the lower nature they're very primal they're very ancient always
00:37:15.860this idea of these old and you know venerably wise um creatures from the from the primal realm
00:37:32.580that's where our gods come from and as time goes on there's this progression that happens
00:37:39.220just as odin and villian vey find you know logs or they find something existing on the beach
00:37:49.540from that that was they imbue it with these gifts of divinity the the goodly hue and the the the
00:37:56.580spark of consciousness and the breath of life these things then become arian mankind you have
00:38:05.620this generations of these primal very powerful very potent primal forces and from them is born
00:38:14.100these forces of consciousness and you see that when when odin and the isir
00:38:20.820are separate from from the yotnar they are they're the forces of consciousness they're the astral
00:38:26.500they're upward facing and forward leaning and evolving into into something more they have this
00:38:33.940consciousness directing them. And as you see, you know, Yotnar choosing to interact with this
00:38:41.580consciousness and become more, then they get incorporated, or perhaps they get married to
00:38:46.600an house, and they become more, and it's a little bit different of a category, but you have these
00:38:52.860that are stuck in the primal that, you know, are forces of chaos and chaotic destruction and
00:39:00.580consumption. And also you see their offspring that are outside of that, that astral consciousness
00:39:06.500become, you know, deformed ogres and, you know, mutants and, and freaks. And I think you really,
00:39:15.700you really see that process. And then there's something to be said about our gods, these forces
00:39:19.980of consciousness, going back and seeking, you know, and mating with these very primal elements
00:39:27.220in order to produce new gods or in order to produce new spiritual life into the world like
00:39:33.140we see with valley um and i think that's that's potent as well to think on uh you notice this
00:39:40.820this degradation of things there's a within chaos and within the primal there's this very potent
00:39:47.460magic you often see the the very old and the more you know lofty yotnar are are great magicians
00:39:56.180and and have magical power and you see thor put up against this magical power when he travels in
00:40:01.980the east and he's fighting the otans and i think there's there's something for him for that when
00:40:07.960the isir have to tap into the primal in order to you know to add that potency in these things so
00:40:16.160much of what we see in our lore is a duality between um the astral or the consciousness and
00:40:23.120the primal and that needs to be in the right order if if it's inversed and if the primal is
00:40:28.820overruling the astral you have chaos and you have you have um you have disorder but when it's
00:40:37.080inversed and you have the astral that's controlling and directing the primal chaos that's when you see
00:40:42.960some of the most potent magic in our uh in our lore occur and so the the yotan art is a very
00:40:49.340complex question because they're not built of different stuff yotans are different than gods
00:40:56.140are different than mankind but fundamentally we're all pieces of a connected cosmos
00:41:03.420and each racial group of people has these things but it's not as though the vanier and and the
00:41:09.580yotnar and the isir are fundamentally different you know races of people it's not it's not so
00:41:16.620much that. There's states of development of divine energy. Yeah, I joked a little bit over
00:41:24.380Charming of the Plow, and it was kind of a, there was a joke about the anglo-centrism of this
00:41:31.260comment, but worth noting just for, to kind of mull it over in your mind, is like the Jotnar,
00:41:39.260The Vanir and the Aesir are not so singularly different. It would be much akin to, and I'm not trying to humorize the gods, I'm trying to lay out a map in which perhaps can better help you tackle this subject.
00:41:58.680is like the germans or the alemani and the franx and the anglo-saxons clearly different people even
00:42:08.280so more so over time and with influences and interactions and with destinies of their own
00:42:15.720each of these three groups have connections but also their own kind of ideals that make them
00:42:24.440unique and so to understand that i think that a lot of people desperately try to think of
00:42:29.720the jotens as some sort of like comic book characters that are uh you know of an entirely
00:42:36.120different cut but i'll tell you ago they did say it best it is the interaction of divine energies
00:42:41.400and powers that culminate as these divine beings these willful non-corporal beings and much of
00:42:48.920them are in various stages from the primordial to that which cyclically happens to that which is
00:42:55.240eternal and i think something else that i think is worth noting in our lore and this is throughout
00:43:00.840our lore um in the poetic description noble-mindedness equals beauty noble-mindedness
00:43:14.280equals you know fair of skin you know clear eyes noble bearing strong proud straight stanced and
00:43:24.840as you get into people who are forces who are controlled by the uh by the primal or controlled
00:43:32.120by you know the the base inclinations of man and not by nobility they're depicted very often in
00:43:41.240a mutated form they're dwarves or they're hunchbacked or they're they're ugly and warty
00:43:46.440or have multiple heads they're freakish so the noble and those who are um ascending towards
00:43:53.480the astral those who are forward-facing are poetically described as as beautiful and as
00:44:01.560as strong and healthy and robust and those that stop moving forward that stop progressing and
00:44:07.880becoming more that let entropy set in they metastasize you see that at as legends where
00:44:14.680people you know become dragons over time sitting on their horde being miserly and they they
00:44:21.240become deformed over time or people who are physically warped by greed or by uh you know
00:44:29.160by lust or by gluttony they become physically ugly as a manifestation of that and i think
00:44:35.560that's what you see a lot in the depiction of the yotnar especially the the later generations of
00:44:41.400them that coexist with mankind and the gods next question is i have read that valley is one to
00:44:51.560survive ragnarok is there a specific reason or cause for him surviving what do you think swan
00:44:59.000no again that's uh that's another interesting thing that kind of differentiates um
00:45:03.560Um, Vali from Vidar. Vidar is intimately connected to Ragnarok. He is this, he is the wolf slayer. He is, you know, Fenris wolf's slayer. He pierces his heart, rips him asunder.
00:45:15.380um vali is not mentioned um and so he's only mentioned as afterwards in which then he and
00:45:27.420vidar return back into the into the temples and into the halls of the gods on ethel which is in
00:45:35.000heaven that they return back to back to those places and find the golden remnants of of the
00:45:42.920the foundations of the gods their the parentage before and that they then too must carry on
00:45:49.380that um that goal that mission of of you know cosmic order and so unfortunately there's there's
00:45:57.880really no mention of it except after the fact he is he strides with vidar back into the halls of
00:46:04.700the gods or the and then in the plane of the gods though the either of all is the the plane of work
00:46:10.340or the the toiling plane it's the place within heaven in which they build ausgard um and so
00:46:17.740that's how we know he survives um but it doesn't state exactly how he's not given um a place in
00:46:26.560um the the poetics even magni and moldy of thor take up the weapons of their of their father
00:46:38.120and so it's worth noting that again that's why we really hit on is that it's so scant
00:46:43.400in as far as the lore goes but yet still he pervades and is is shown to be there
00:46:51.880so i think there you know there certainly might be more to it than this but one thing i do think is
00:46:59.080relevant and we see it in in that myth in particular is
00:47:03.560again with the with the generational progression ragnarok in a cyclical sense is the end of a cycle
00:47:13.560it's the culmination and fulfillment of of the play or of the story and then things start fresh
00:47:21.480and we see that in new because the story of of
00:47:26.680after the waters recede and what they do to re-establish ausgard is
00:47:33.800very similar to what our gods do in the the original creation it's it's bringing everything
00:47:38.360full circle now our gods because to help us explore understand them better and because
00:47:49.240heritage is so very important to our people all of our gods have a lineage that tells us about who
00:47:55.480they are and most of the gods that that we are that we worship are are described in some way as
00:48:03.240a son of odin but these gods are different there's certain gods that are always depicted as a son
00:48:18.600as opposed to in their own right always they are like the next generation of the all-father like
00:48:25.800magni and modi are you know they exist simultaneous to thor but they are poetically the next
00:48:34.440generation of four that takes it into the new age and you see that very much in the same way with
00:48:41.000Vidar and with Valli this idea and with Balder who again all the stories connect Balder back
00:48:48.760to his relationship to his father and mother he brings that um that birthright that heritage of
00:48:57.080these gods into the new world and into the new cycle and I think that's a really important poetic
00:49:02.920meaning of the survivors of Ragnarok are the encapsulations of that old order that are able
00:49:11.540to survive whole through a cataclysm and make it into the to the beginning of the next cycle
00:49:17.420and I think a lot of that goes into the uh you know the the secrets that uh that Odin whispers
00:49:24.660into to Baldur's ear when he's on the pyre um that transfer to the land of the dead back into
00:49:31.680the land of the living on the other side of ragnarok um next question also for witness fawn
00:49:42.800please repeat the meal prayer from the law speaker folk were asking about it thanks that's very
00:49:50.240popular a lot of people want to want to hear that and use that yeah and it's it has been um really
00:49:57.040powerful in in my family and i think in many of the folks here at thor's hof and um it's it is
00:50:05.280it's a great way to kind of introduce things uh especially speaking of ancestral and and godly
00:50:13.520thankfulness piety towards the gods for the sacrifices that our ancestors made and and for
00:50:18.800the toil of the work towards you know bringing that food on the table um i don't know if uh
00:50:24.560uh if there's any like if nick's got anything from last well there we go man he is he's quick
00:50:37.200he's got a lot it's got that that that quick strike that we've been talking about
00:50:42.720an immediacy there again and and none of this uh all all credit is is upon uh witten turnage um
00:50:54.560and you know i don't think that uh it should detract us from also saying um meaningful
00:51:02.560prayers i think you know like when we uh even at thor's off we we do the the food uh prayer
00:51:10.000together and then uh the presiding uh govi or give you will then say a few personal words that
00:51:18.480they see fit um to contend with the time but it in a way it's become a way for us to unify together
00:51:25.680in in harmony or in word in breath together as we stand you know before the meal or or if or
00:51:32.240we sit before the meal um and take a remembrance of this moment and it it does really help i think
00:51:40.560with family meals and and things of that that i think modern day has kind of whittled away it
00:51:47.120brought us back into it i think for sure um and we tend to we we don't usually do it like
00:51:53.760uh it's not always like uh every time like breakfast sometimes is haphazard with
00:51:58.880kids doing homeschool and stuff like that but at night for dinner it's done and and then to hear
00:52:04.720the kids do it on their own giving thanks for meals that they have is magical yeah and i'm
00:52:12.160going to go ahead and recite it because um some folks are listening to this on spotify and don't
00:52:18.000have the the visual aids that the rest of us have ah yes we bless this food to might and main our
00:52:25.440bodies needs to fill to keep us hearty whole and hail so we may work our will ancestors guide us
00:52:34.240walk beside us help us in our needs keep us on the path that is true because we are our needs
00:52:42.160And I think it's beautiful and I'm glad that that more people are using it as as part of their traditional blessing of meals.
00:52:52.960Law speaker comes up with good stuff sometimes.
00:57:36.840And then again, too, when you see antithesis,
00:57:40.860even mentioned passively or repetitively,
00:57:44.160There's an antithesis between Thor and Jormungandr, even though Jormungandr is kind of seen as in a stasis form, you know, biting the tail.
00:57:57.280Again, this repetitive antagonism then starts to build what exactly is for and against the gods.
00:58:07.740And, you know, as I was a year ago, they said, you know, there's there's a level of transformation that's symbolically placed out in the stories that talks about their sense of primordialness.
00:58:22.660And when we look at Fenris in context of the age, if we look at Jormungandr, if we look at even hell, and we see there's variant levels of, I think, the way our ancestors would have understood these descriptions, these mythological understanding of the gods and the way they're perceived in order to better identify with them.
00:58:52.380Because a lot of times nowadays, folks will take divinity at face value. They'll make it almost comic book-y or literary in the sense that it's the wolf and the serpent and the beautiful maiden that's half dead in whichever way you – vertically, horizontally, front to back.
00:59:17.440there's lots of different interpretations on that but again it's not about what is correct it's not
00:59:22.080the face value per se as it is about the meaning behind it and and they take these primordial states
00:59:29.280that are very very different from the shining upright noble speaking uh gods and they do this
00:59:37.360in that these these signposts are kind of the way our ancestors saw things they whether they were
00:59:44.640an immediate danger or an overgrowing danger uh fenris is mentioned as a pup and is brought into
00:59:50.400heaven uh because again so very important to the structure of our cosmology is the upper middle and
00:59:57.920lower and the reason why yggdrasil's roots go there's one in heaven where yggdrasil is and then
01:00:05.920there is one in the middle and the one farthest away and you know it goes it goes down deeper in
01:00:11.520these these points have purpose and it's same thing in this situation you know we we have
01:00:18.000hella descends hell descends into the place beyond time proto-matter all of the things the spiritual
01:00:24.480might a place where it can be contained and slowly processed and moved the middle world is deeply
01:00:31.280connected to time and so we see yorungandr and it's interesting that he's the stasis uh in in
01:00:39.280that middle part is very very structured and then fenris is brought to heaven he's brought
01:00:46.480into either ball and into the halls of the gods as a pup and grows and grows and then eventually
01:00:53.040he's contained and brought back down into the middle world so definitely i would list them as
01:01:00.800other beings most certainly not the gods i think there has been a great move towards
01:01:08.320towards people in our modern day to just really fill this kind of trope of the coolness of
01:01:16.560something, or I don't even know what to describe it, but it's, you know, again, the chaos and
01:01:22.440consumption and acceleration through idolizing these forces, but I don't think they're coming
01:01:30.920from a point of reverence and, or certainly not in that case, but also just not even towards what
01:01:37.060they're actually kind of emulating or trying to, I guess, encapsulate or symbolize in
01:01:42.080themselves, but they end up kind of taking this, uh, uh, sense of like, that it's cool
01:02:00.740The hints that we get about Loki start early on with his transformations and his abilities to shift back and forth, and it serves clearly as a warning to the audience of the story being told that Loki is going to be a problem.
01:02:19.640He's not right. He is wrong and only right when he attempts to placate so that he can continue his wrongness.
01:02:31.480And that is important. And Fenris, again, too, unmitigated chaos that grows and can consume and crush the top to the bottom and everything in between.
01:02:54.420Myth like metaphysical beings don't equal gods.
01:03:03.020And I think that's that's important just in our how we put titles to things.
01:03:12.260Godhood is a position of. Authority and relationship to us, that's very different, especially the term else, because we are we are I see or we are loyal to the I see or we are also true.
01:03:27.940We are loyal to the I see or they are a very specific group of people.
01:03:34.080And as you've seen, that can be fluid.
01:03:35.960um other spiritual beings can become us can become i seer uh whereas you know and when i mentioned
01:03:47.280this earlier when you see the icr mate with other icr or mate with giantesses they produce beauty
01:03:55.900they produce things shaped like men in a form that we find pleasing in a form that we find
01:04:03.380beautiful and upright when loki mates he makes he makes beasts and he makes freaks and he makes
01:04:11.380monsters um in the best case scenario when he mothers uh slepner he's still making a beast
01:04:20.820it's a really good beast but he's he's making it he's making a beast and when you see you know
01:04:27.860fenrir and jormungandr they're not gods they're very clearly monstrous beasts ravenous forces of
01:04:36.580of devouring and constriction in the case of of jormungandr um even hella is half of her is
01:04:48.500beautiful but the other half is is decayed and necrotic and so you see that um
01:04:55.380you see that malevolence displayed, like I was saying earlier, in the physical look of these
01:05:05.580people. Our ancestors very much believed, and I think that there is a truth to this,
01:05:12.000that nobility has a tendency to to begat beauty and begat things that are visually pleasing
01:05:26.420and things that are of heroic you know look and feel and when you have things that are negative
01:05:32.220or things that you know literally and we we can still see this linguistically ugly refers to
01:05:37.860something that that looks hideous but ugly also refers to bad intentions and malevolence um you
01:05:45.620know somebody's behaving in an ugly way or man that was an ugly thing to say um and you see that
01:05:53.060these are these are clearly monstrous forces of of freakishness and not forces of beauty and
01:06:01.220nobility and shining with bright things for us to look up to we have a question coming from our vk
01:06:09.460audience for those of you that don't know this is being simulcast on vk and i'm really glad those
01:06:14.420guys are participating is there any prejudice against russians in the afa absolutely not um
01:06:24.580absolutely not honestly if this was like 1970 and the height of the cold war there might be
01:06:31.220but at this day and age no i think there's a lot of people that are very envious of a lot of
01:06:39.860a lot of where the russian people are at this point in in things um
01:06:47.060no certainly culturally and uh and racially and everything else now i
01:06:51.700russia is a vast country and there's certainly um orientals that are you know russian citizens
01:06:59.940but when we talk about ethnic russians absolutely um yes if we really wish that we had uh rush
01:07:05.780ethnically russian members uh matter of fact i was able to do uh and it hasn't come out yet but
01:07:11.140i was able to do an interview with a group of russian ousa troop practitioners who were in
01:07:17.060the moscow area a little while back and it was a really lovely conversation with the two of them i
01:07:21.540hope we talk to them more but no i've always been since we got uh removed from facebook
01:07:29.940we've looked for other ways i you know all of the problems and the the marxism on facebook
01:07:37.460it does happen to be a very wide-reaching platform so we've looked for other places to go and one of
01:07:42.180those places that we uh really beefed up our presence is on vk and one of our big hopes was
01:07:47.620that we would get eastern european and russian membership out of it and make connection with
01:07:52.420those folks because you guys are our brothers and sisters and we'd love to have you as part
01:07:56.500of the astro folk assembly uh do you have any thoughts on that's fun uh not much i mean outside
01:08:03.540yeah no and um you know the the uh i think we've had certainly concerns i know that when a lot of
01:08:14.820people think of um certain things whether it's like uh you know we don't like a lot of the the
01:08:20.900fighting that takes place between um you know folk but it's worth noting that you know the
01:08:27.940reason why we pray to our gods is in hopes of success during war and oftentimes with each other
01:08:35.780you know whether the lombards are fighting the gepids or whether the goths were fighting the
01:08:41.460suebians or whatever we have you know there is conflict conflict happens i think the god
01:08:47.060she kept hiding behind my chair so her mom couldn't get her it's her bath time
01:09:03.940i see that that combat as a metric uh and i think our gods do see and have have seen the conflict
01:09:10.740and turmoil between folk since we were brought, you know, life was breathed into us.
01:09:21.480So, you know, the conflict itself can span on a lot of different emotional levels.
01:09:29.540I know that there are a lot of folks, you know, whether it's the Ukrainians or the Russians,
01:09:36.580But as far as faith goes and about, you know, the mission of bringing back the glory of the gods to the folk, I don't think.
01:09:45.640Yeah, there's no there's no real barriers on that front.
01:09:53.000All right. We just got a we just got a question with a donation from our loyal listener and donator, Lawrence Forbes, up in Canada with 10 Canadian dollars.
01:10:04.740thank you very much for your donation as usual uh we as we look back hundreds uh thousands of years
01:10:13.700for our lore i expect our folk hundreds and thousands of years from now will look back to
01:10:20.100our time to determine lore also should the afa determine what is the official lore of our day
01:10:26.660or leave it up or leave it up to them uh example will alan turnage's food blessing be considered
01:10:34.340lore to them then absolutely i am really glad you asked that question and i'm glad of everything
01:10:43.060that comes from i think this is a i usually let spawn go first but i wanted to jump on this one
01:10:49.940because i'm passionate about it um i think this is a
01:10:58.660something that we all fall victim to and i think especially when we're new for a couple of reasons
01:11:06.660abrahamic faith is faith that's based very literally and very specifically on a set of
01:11:14.180revealed teachings that in the most fundamentally literally way their god directed a hand to write
01:11:23.140on a piece of paper these exact words so their bible or their quran in most schools of those
01:11:30.420faiths is like literal quotation of their god our lore is very different our lore is a cultural
01:11:38.900understanding that's come to our people through generations of different people at different
01:11:44.020at times at different places, and it's fragmentary, and it's through experience, and it's through
01:11:50.780revelation of certain, you know, wise individuals and communities, and it's tested through continual
01:11:58.040cycle of gift giving in exchange with the gods, and it becomes more true if over time it's true,
01:12:04.480or more true if it's true in different places, but there's a much bigger process, and it's
01:12:10.660it's messier in a way but it's also much more beautiful because it's this tapestry of
01:12:16.420of these different gifts that were given to our gothar over time
01:12:22.020um we look back on ancient things and venerate them because they're old and i think that's
01:12:29.780really cool i mean i love history as much as anybody else um i love those things i love
01:12:37.940archaeology and anthropology and studies of history and i love every bit of that
01:12:46.420but it's really important to consider how these things came about at no point in time
01:12:53.380do we believe that you know the gods rode down on their steeds and surrounded you know
01:12:59.380gothi einar and said yo einar this is exactly what i want you to write down
01:13:05.620it's not how that worked at those at the time when any of our lore was was written down or
01:13:12.260was conceived and spoken it was because the gothar of the time
01:13:21.060who were respected and trusted and who had gravitas wrote these things down or told these
01:13:27.940stories based on revelations that happened to them in the course of dreams in the course of visions
01:13:34.660in the course of a life of gift giving between the iser and those gothar to to learn that wisdom and
01:13:42.500to have that perception of how the divine world functions and this wasn't a one and done thing
01:13:48.500this was over generations throughout the the span from from iran to to ireland and from
01:13:59.060the viking age back into the stone age and over all that time we've developed this lord
01:14:05.300it's evolved and it's taken shape and it's been refined to make sense it's not something that
01:14:12.740i ever want us to do or to think flippantly of but i don't just think it's you know a privilege i
01:14:19.780think it's our duty to keep evolving the faith of aussitrew forward i mentioned earlier how the
01:14:26.580noble forces of the iser they're upward facing or they're forward facing and these forces of chaos
01:14:32.900these you know the freakish metastasized yodnar are forces of of bringing everything down and
01:14:40.420stopping prognet progress and stagnancy and when we do that we become ugly and hideous
01:14:48.180we become beautiful and ennobled by moving forward in a pious and faithful way and we're
01:14:57.260trying to build those relationships so that the things that we do develop now that our ancestors
01:15:01.420will look back on and view as part of the overall corpus of our lore are the right things and things
01:15:08.080that are done and said responsibly and we try very very hard to live up to that we would never
01:15:13.540want to be disrespectful or blasphemous in any way. But absolutely, I think these things will
01:15:19.480be discussed and looked back on, you know, if we're doing things right by our descendants
01:15:27.220as part of our holy lore. And I certainly think Alan's beautiful food blessing will be part of
01:15:33.760that. Thank you for asking that question. I think it's a very good question. Do you have any thoughts
01:15:38.360and that's fine. No, I think, I think you covered it. I just, I think that that's one of the things
01:15:44.300that differentiates us from others is that, like you just said, if we're doing things right,
01:15:50.980our descendants will know and remember and continue on. I think a lot of people nowadays are
01:15:57.420accused of being just now hollowed, or their intentions are not so severely sincere and
01:16:07.240aggressively built towards the actual goal of reuniting the souls of the
01:24:20.800Choosing not to take a side is worse than being on the wrong side.
01:24:24.640there's a lot of people that are misguided that are on the wrong team that I can respect them
01:24:30.100because they stand for something they have a code it may not be my code but they have a code
01:24:34.640if you just kind of wait and I'm everybody's friend I like to work with everybody
01:24:40.520there's no glory in that you avoid some of the big pitfalls but you also avoid all of the honor
01:24:47.820all of the glory all of the things that make heroes there's heroism and picking a side
01:24:56.060and being stalwart and loyal and on fire for that side that's where you find heroism that's where
01:25:03.020you find glory um the point is true that without you know without an antagonist there is no hero
01:25:12.380that doesn't mean we celebrate the antagonist we make the best of the situation that's presented
01:25:19.180to us we seek to eliminate all antagonists and uh you know i i don't think that's the way the
01:25:28.740world works i think there will always be something to to be an antagonist force but you look at every
01:25:34.540hero they fight against the bad guy it doesn't mean the villain should be celebrated too because
01:25:41.720he's necessary for the story. That's such a removed and aloof way of looking at life. Life
01:25:49.400is meant to be lived in the moment in the arena for honor and for glory to ascend and become a
01:25:56.060hero. You don't do that by, you know, pondering the moral relativism of the need for, well,
01:26:03.480evil's got to exist. You know, it's those questions, when we ask those questions and
01:26:10.040shrug our shoulders and throw up our hands, we abdicate that breath of life that the All-Father
01:26:17.240gave us. We abdicate our birthright as noble people to take a stand and to stand on principle.
01:26:24.560And that's one of the most, we live in an age where the real heroes are people with disabilities
01:26:31.280or the real heroes are people who are mentally ill or the real heroes are, you know, victims of
01:26:37.800things. No, the real heroes are people imbued with the frailty of mankind that still choose to stand
01:26:45.900up proud and tall for what they believe in. Consequences be damned. And they face those
01:26:52.240consequences. They either fall gloriously or they transcend and they overcome. But heroism is what
01:26:59.200we celebrate in Ausitru. We do that by standing with the forces of order, with the Aesir.
01:27:04.620You know, if if somebody breaks in your house with the intent of murdering your family and you you defend yourself and you slay the intruder, we don't give thanks to the intruder for giving you an opportunity to be a hero.
01:27:18.660No, we damn the intruder and we celebrate you for your heroism.
01:27:22.700The fact that the one had to exist for the other to happen is a circumstance of nature, but it's not something to be celebrated.
01:27:34.680circumstance of nature is kind of where i was focusing on the overall but yeah good and evil
01:27:41.760if we're talking about that what is good good is my family good is my kin good is my people
01:27:48.820good is my gods anything against that it is incumbent to desire to eradicate to to fight
01:27:58.420against that which is the antithesis of what is good um but yes i was speaking more of the i think
01:28:05.460the cyclical parts of the myth mythos the stories so but yes i'm glad you reeled it back in
01:28:16.100no because there's two questions the the the postulation that you know in a completely
01:28:22.340objective way you need forces to counterbalance and you need chaos to counterbalance the order
01:28:28.020and provide the context those things are true they're just not relevant to the struggle
01:28:34.500in any of the wars of of our present or of our ancestors you need the enemy because if you don't
01:28:40.180have the enemy how can you you know display your martial prowess you can't but it doesn't mean you
01:28:45.460celebrate that you know it with without the villain there could be no hero but it doesn't
01:28:50.180mean the villain gets celebrated far from it um we we climb mountains that we'll never be able to
01:28:58.180see the top of because to do so is the right thing to do not because we could possibly eradicate
01:29:04.020what's before us but by standing in opposition to it there's glory in that um king of cheese
01:29:12.500howdy matt and swan how are we doing tonight i'm doing glorious i'm always doing glorious on these
01:29:17.300you know this tony i love these i look forward to them every week i've actually had a really good
01:29:21.620day the afa had a new high number today current member number is sitting at 993 we are really
01:29:27.620close to that four digit number i'm excited about it we also had a really awesome call
01:29:32.500um last night planning so okay as an aside to take a break from the deep lore and the good
01:29:38.980and evil talk for a second um i couldn't figure out what this guy's called and i found this guy
01:29:46.500and he says that he doesn't know what this guy's called either so when we were first starting the
01:29:51.780sigerheim project i was trying to find a guy that does um like neighborhood community planning like
01:30:00.260the layout of where buildings on a certain piece of land would go and how to do flow of traffic and
01:30:06.340you know roads and spaces that separate and just things that way to lay out like a neighborhood
01:30:11.460laid out those things and i couldn't find what that guy is but as would happen as uh you know
01:30:20.580valley the the fortunate marksman i feel us trying to do the sigerheim great endeavor at this time
01:30:27.780has put us in a spot where good things come to us and we have had a former member who reached
01:30:32.100back out to us was on fire about the sigerheim idea and he is that guy and does that so we had
01:30:37.540had a really great talk with him last night laying out where we want to have lots and buildings and
01:30:43.380roadways and things on Sigurheim. And it was just a really cool conversation, really inspirational
01:30:48.480and one more step on, you know, making that, making that project succeed. So I'm a happy guy.
01:30:55.380How's Sivan doing? I'm doing well. Again, pretty excited. I was on that call as well.
01:31:01.760to see the talents he brings to manifest that.
01:31:07.740I think it was also something truly important that you did say, too.
01:31:11.700In the midst of a lot of the excitement, there's still the focus on our goals.
01:31:16.980There's still the focus on our progressions.
01:31:19.200There's still, you know, looking towards the Hoffs,
01:31:24.000looking towards Frazehoff, looking towards Tiershoff and all of that.
01:31:27.820At the same time, being able to kind of really put some foundational stuff was amazing and to get to talk about because there's a lot of people as this is happening, strangely enough, weirdly enough, there's a lot of people involved that have very distinct talents that all seem to make the rope, the different strands that make the rope big and strong.
01:31:53.960and i so that was that was very exciting outside of that everything's good uh bounty is good god's
01:32:00.520blessed me kids are healthy my wife and i are in just we're in such a wonderful state in our life
01:32:09.400where we're um our children are growing up we're we're looking at the future we're looking about
01:32:14.040where we can live in the future it's it's it's brought a lot of emotion and hope and again
01:32:19.720forward thinking and um so it's it's kind of like being on on a wave that you didn't realize you
01:32:25.960needed to be on because you might be in a rut or or things like that and it kind of today was the
01:32:32.280day of like wow you know i was upset about some of the details i was trying to work out on things
01:32:38.120and i was like that's i'm i'm being upset about things but the overall wave that i'm on is is
01:32:47.240amazing and i was grateful for it so it kind of toned me down on some of the stuff i was stressing
01:32:51.880about but amazing i also have a question about um loki's kids so would they not be demigods
01:33:02.840because of the power they wield so and i mentioned this and may and judging by the next question
01:33:13.480maybe we didn't mention it enough it's not quite that clean and we're dealing here with a um
01:33:21.560an argument over semantics certainly they are metaphysically immense in power
01:33:34.120cert one of the you know arch forces of chaos is tremendously powerful and i don't dispute
01:33:43.000his power but the position of godhood is a is i guess i guess that becomes the misnomer and that's
01:33:54.520why it's it's a better and cleaner thing for us to refer to isir or you know as fawn says the ouse
01:34:02.120because the title of ouse implies an alignment that i guess the term god in and of itself
01:34:11.640doesn't because god is used differently culturally in different spots demigods and you know they are
01:34:18.680less powerful than the gods certainly they are more powerful than more mortals certainly so i
01:34:26.280don't think it's linguistically wrong i just think it's not the way we would put it in terms of
01:34:32.520alignment um you got thoughts fun yeah i uh the usage of the word demigod or uh you know the
01:34:40.600the ancient greeks used the word daemon um and you know that i think that that word too is kind of
01:34:47.640funny when you talk to folks they they hear the word like um demon and they wonder where that
01:34:52.520comes from that's not in the original christianity was taken from the the greeks uh to represent like
01:34:59.320lesser beings um and the the biggest thing i would say is when we when we look at the stories and we
01:35:08.040we consider the alignment to the gods we see certain things for instance one point of worth
01:35:12.940noting is that fenris is a point of power that he wields certainly uh that the gods need to contain
01:35:22.140immediately and they do but it's an immediacy in heaven stasis and confinement in the middle and
01:35:29.220then almost uh backwards timed or or non non-functioned in time in the lower so that that
01:35:37.260kind of understanding of placement and and the idea of time and relevancy and uh essence when we
01:35:44.820see hell as referred to you know she takes balder out of time she takes him into that
01:35:51.500stasis point uh but treats him well um the the idea again when you look at like the the differences
01:36:01.780between Fenris and Hela as far as their placement of immediacy, their essence of alignment.
01:36:08.220The consumption of Fenris is absolute and immediate. He wants it. He wants to consume it.
01:36:14.040Whereas Hela then is not. She's a place of containment and holding. Now she is, of course,
01:36:22.620to the source of the calamity, the end of things. So she's often symbolized as being the source of
01:36:29.080that which is the end of things poison death illness uh of those things like it's referred
01:36:34.640to a straw death and and things like that but those are the that that natural cycle that she's
01:36:39.740connected to um but to call them demigods when we get into i would even wonder about this like
01:36:47.580with with hellenics and the way the words like are utilized in those those sense um but for us
01:37:20.200do we necessarily pray to Aeir and Raun
01:37:23.520I mean, there's evidence that we have speculated on and things that our ancestors might have done, but there is certainly a sense of unilateral alliance or perhaps a tentative peace between those forces.
01:37:40.380And so we would not consider them ouse, but are aligned with.
01:37:47.020But then when we see betrothal, actual unification, that's an oathing or a physical union.
01:37:55.740That I think is understood by our ancestors that when there was a betrothal in, this was a unification.
01:38:02.500They were joining in with the alignment of the tribe or the people.
01:38:07.660And so even though they may have been from another tribe, they aligned with the tribe.
01:38:14.840And then these things, you know, created forward movement.
01:42:20.340If I make an offering inside of food, it's a little bit different. If it's a beverage,
01:42:31.900sometimes i'll let it sit there that said i think i got my cats drunk before doing that unintentionally
01:42:38.940um so i don't know it depends if you have pets or what's going to happen to it because i think that
01:42:45.900you know there's not some point where the gods descend and physically consume the food and the
01:42:52.220drink that's on your altar i think that you know maybe they do for you and in that case you're you're
01:42:56.940very very special indeed but that hasn't been my experience what i think that i saw over in
01:43:02.940the side that most of us do when we have an offering inside and then we're looking to get rid
01:43:07.740of it um many of us have a special place in our yard that we do that very often it's around a
01:43:16.220special tree um and then you know as nature would have it those things just magically disappear
01:43:23.420And I'm sure that's because of of predators or birds or scavengers or, you know, local dogs or whatever that way.
01:43:31.820But the essence of what you're doing, and I've said this a thousand times, the gods don't need, you know, a quarter cup of mead or a chunk of bread or something for dinner.
01:43:42.180It's the thought and the energy that you're putting into it.
01:43:44.860and uh i very i very much believe that's received and i don't think you know as long as your
01:43:50.060attitude's right i don't think pouring it down the drain is a terrible thing i just think it's
01:43:54.300a little bit more special to uh pour it on something special outside on a tree sometimes
01:44:00.300people have a hoard or an altar they've made of rock outside that they they put their offerings on
01:44:05.980so having a special place in your yard or if you live in an apartment i don't know your situation
01:44:12.300but something you know on the property like i'd say the best option is an ice tree
01:44:16.940and place it at the base of that that's what most of us end up doing i don't think that's
01:44:21.420some hard and fast rule i think that's just what most of us have been inclined to do and it's kind
01:44:26.060of kind of caught on as the culture of what we do uh next question this is a good question i want
01:44:33.420your take on this fawn why is uh slepner considered different from loki's other children
01:44:41.580um well um okay i didn't see that it didn't pop up on that one but that's okay um yeah when we see
01:44:51.120this uh situation first and foremost is kind of the consideration of
01:44:58.140the players involved if you will you know when we talk about anger boda and you know the the
01:45:07.160siring of um fenris that assaults the heavens and jormungandr that constrains the middle and
01:45:13.880hella that resides in the timeless under um we see some some interesting points of the stratification
01:45:23.000slepner is movement deep quick fast movement this is the symbol the symbology of the legs
01:45:29.240is movement so what ends up kind of emphasizing in slepner's case is that there's like this
01:45:35.320is assistance to dynamicism. And it, I think, has more to do with the players involved as far as
01:45:47.160the Jotun's horse and Loki and the production thereof. And in reality,
01:45:54.420it's less about even the escalation of dynamicism on Odin's part, but I think it's also more
01:46:01.960poignant of the beginning signs of what loki is to it's kind of like a a prelude an indication
01:46:11.560of that which is and it sets a motif throughout the stories some actions and things that are done
01:46:18.760bring about beneficial things and others bring about non-beneficial things so i i've always taken
01:46:26.920that the Sleipnir is an addition to the dynamicism of Odin, but more so important, the prelude of
01:46:36.960what is to come. And I think that as the stories were told, our ancestors would see this as a sign
01:46:44.020of, oh, something's not right. Because this kind of way that the problem is resolved is done in a
01:46:50.520very outside of the good way of things being done, but something good comes of it. So let's
01:47:00.140keep going. And then something bad happens and then something good comes of it. So let's keep
01:47:05.640going. And I think that overall arching story is the buildup of the warning that's to come.
01:47:14.560and i think the overall moral if you will so uh as far as slepner being uh you know the the horse
01:47:23.680the horse is the vehicle of of um movement order symbolically we see that always connected to the
01:47:31.920sky always connected with with the cosmic again this takes place in heaven this this you know a
01:47:39.920lot of people think that like ausgard is the entirety of heaven but yet it's referenced clearly
01:47:44.880that the gods live in either vault and this takes place in heaven in the outer bounds
01:47:49.680or not outer bounds but the outer bounds of ausgard where the well is where yggdrasil is
01:47:54.400where that place is outside of ausgard so in heaven the production of that extra dynamicism
01:48:02.320doesn't strike me as odd that it takes the shape or the symbolism of a horse
01:48:06.880because it happened in heaven but uh you know when when loki goes down and into the east and
01:48:12.880into the primordial and into the middle world and there he sires with angra boda that that which is
01:48:19.440made stratifies through all the all the the worlds and that's interesting i think that's
01:48:24.400the way we should uh engage the stories is understanding how mythological language works to
01:48:32.240to paint meanings that are deeper by movement we see a lot of the movement involved there so
01:48:41.200i would say slepner is a horse because the production and the players involved and the
01:48:46.720overall motif took place in heaven well i think something else that's very relevant too um it's
01:48:56.000odin steed odin has the the ability unlike any other of our you know to a degree unlike any of
01:49:08.800the rest of our gods to master chaos to master those primal forces and transmute them for his
01:49:17.680will he literally did that with the existence of our folk he dismembered chaos in order to reshape
01:49:26.400and shape order for him to have the mastery of a steed and certainly the relationship between
01:49:33.680breaking a horse and riding and being the master of that horse is something that our ancestors
01:49:39.760would have understood odin also has two pet wolves that's remarkable you don't keep pet wolves wolves
01:49:48.560are savage and wild and you know freki and gary are like uh devourer and and ravenous and you
01:49:56.800don't that's not that's not what you keep as pets it's what odin keeps his pets because he can
01:50:04.000master those savage forces of chaos and bring them under his dominion bring him under bring
01:50:09.280them under his will and that speaks to the the might of odin's will as much as as much as any
01:50:17.520other element in that story i think you know you see slepner but he's not made like a horse he's a
01:50:23.840horse but he's got a freakish number of legs you can use that for benefit certainly that is
01:50:29.120beneficial and i think there's symbolism in the number of those legs but the idea that that odin
01:50:36.720is powerful enough of will he is the master of the woad the master of the inspiration that he can
01:50:42.400take these forces under his power and bring them under his dominion i think that's a big part of
01:50:48.160that as well um king of cheese speaking of sigurheim how many acres does it contain just about 70 just
01:50:58.800shy of 70. is it appropriate to compost a food offering using it to nourish the earth and garden
01:51:10.160seems like it would be appreciated by the gods
01:51:15.600you could make it appropriate that's one of the things is so much of it's about intention
01:51:20.800i don't know how your composting works if it's just another garbage can with different garbage
01:51:29.460stuff in it then probably not i'd still leave that out if you are distributing it into your
01:51:36.200garden and you want to break up your food offering and distribute it in the garden as well i think
01:51:40.680that's a reasonable thing to do but if your compost is just a different kind of garbage just
01:51:46.180like your recycling cans and your garbage than your compost pile, I think that would be, you
01:51:52.320know, less optimal or something I wouldn't do. But so much of it is with your intention. And I don't
01:51:57.600think, you know, as long as your heart's right when you're doing it, I don't think that, you know,
01:52:02.200our gods are grossly offended one way or another, as long as you're not being disrespectful.
01:52:09.180Transference, too, of the object after death. Something to consider is like you had said you
01:52:15.100had left liquid out, and then the cat might have gotten into it. But the point is, once the moment
01:52:22.740of the gifting is given, that item, whether it's a, we see this with blades and stuff from
01:52:30.260elder times, and then placed in the bogs, and we know there are other things that were placed in
01:52:36.120bogs as well, and those two, you know, why would you do, why would you put a gift in the same
01:52:40.520place that you would put a bane or uh something foul uh the idea is that especially like once you
01:52:47.400um lay the the mead or break the the um blade or if the flowers are given and fruits are given
01:52:56.280and they are they are gone and begin to kind of sink and die then the gift is given and now it
01:53:03.720can move to you know a place of just being part of that cycle again so some people do uh view
01:53:11.240their offerings as given in the moment and taken in the moment and then after that is disposed of
01:53:17.400in in whatever way they you know they see fit but culturally we you know give with lay those those
01:53:25.160things to waste in a a sense of reverence most often in every cultural kind of aspect within the
01:53:31.960the Austro Folk Assembly, you'll see, yeah, the pouring out in a sacred place or the laying of
01:53:37.320that stuff in a hole or burned or laid to water. But again, it's kind of seen as it's given and
01:53:44.960taken at that moment. All right. Next question is Skavi is a
01:54:01.320Jotun, right? Yes. Yes, she is. And we see her her elevation
01:54:09.080When she comes into contact with the Aesir, when she interacts with them, she interacts with them in a noble way, seeking vengeance, retribution for the death of her father.
01:54:21.920And she's treated well, and her interaction moves her in that category shift we talked about earlier.
01:54:32.660What are your thoughts on that, Svan? Can you add something to clarify?
01:54:36.200yes again the alignment um when uh yes she is a joten joteness or um she is
01:54:49.080seen as a force that comes out and then within and then later on after her alignment is her
01:54:55.480realm is even mentioned threemheim as a poignant realm for the gods so again i think that again
01:55:02.840and hammers that alignment together but the betrothal and that story which may have a lot
01:55:09.060of different meanings depending on some talk about cycles of water some talk about the creation of
01:55:14.520rivers by by uh like icebergs or or um excuse me glaciers um and things like that there there are
01:55:22.600physical things that could be kind of correlated to the story but it is then seen as she's in
01:55:28.640alignment so the question i think a lot of people are hounding about on these questions is like do
01:55:33.720we pray to her uh again there's when we talked about like even ayur and raun there was references
01:55:41.060to um uh sacrifices given to gift towards ayur for safe passage and this was not necessarily
01:55:50.540done out of devotion and reverence, but almost as if a sense of bargaining. And I think that is
01:55:59.700another interesting relationship that we have with our gods versus these elements that may be
01:56:06.580in alignment with the gods, but are not entirely gods themselves. But betrothal or the bearing of
01:56:12.180children, I think is a good definitive point, a point in which those powers begin to cross.
01:56:17.700and i don't think snorty really does that because poetically it's it's you know it's it's not
01:56:28.160pointed to say uh but it is seen in as it's referenced you know again why would they name
01:56:36.360one of the great realms as thrymheim to be in alignment unless of course she is now aligned
01:56:41.300with the gods so uh yes but again is is mimira jotun clearly is he the uncle of odin clearly
01:56:54.340so it's not so clear cut and the idea is again it's about the alignment in which and so i think
01:56:59.860a lot of referencing that story does to the vanir and to the jotuns is about the sourcing of where
01:57:05.140they come from but it alludes to the alignment there forth after that meeting after that event
01:57:14.260or those interactions then they proceed forward all right next one here and i understand uh
01:57:22.500i'm glad this one was asked so good evening gentlemen i was curious if you could expand upon
01:57:29.300the warrior principle of our statement of ethics i've had family members have concern for it
01:57:35.700alluding to nefarious activities so um for those that are unfamiliar the warrior principle is as
01:57:44.820follows we believe that our members should strive to be ready for the for the challenge to defend
01:57:51.940our folk gods and goddesses with both cunning and physical skill when needed we should be prepared
01:57:58.260to stand against those forces which would seek to destroy our gods and folk and it's
01:58:07.380i've answered this question before um on uh expedition truth with uh reverend jack
01:58:15.620ashcraft and he's at and somebody asked that question and he it didn't seem odd to him at all
01:58:22.180because he's he's an older man and a few generations ago this wouldn't have been a
01:58:27.380strange question at all we live in a in a society to where so much autonomy has been taken out of
01:58:39.380the hands of the citizen and put in the hands of the state that we become very uncomfortable
01:58:44.820talking about any matter of self-defense no matter what that be and you know even right
01:58:50.740now talking about it i'm aware that people who listen to this or or youtube will take some
01:58:55.700confusion and it's not that at all if you read that talks about with cunning and with strength
01:59:01.140to stand up for our folk and our gods there's a lot of ways to do that very and and it escalates
01:59:09.060it says in our strength if necessary um our principles and the principles we have to believe
01:59:16.020in exist outside of laws and are tempered by laws but in a state of no laws then of course we should
01:59:24.260be ready to to fight to protect ourselves and our gods we live in a social contract where there are
01:59:30.820other agencies that do that and where we border on criminality if we were to do that in a certain
01:59:36.100in a certain way so the afa has always been clear that we obey the laws of of the countries we
01:59:42.900reside in and that we act appropriately that way but it it takes out the the idea with cunning
01:59:48.180there defending ourselves with cunning has everything to do with strategy it has everything
01:59:53.460to do with legalities with um standing up for ourselves in court standing up for ourselves
02:00:02.020in the media standing up for ourselves in the public square with um standing strong for what
02:00:09.700we believe in and so often especially white people and especially white males are vilified for
02:00:21.060standing up for themselves even in the most simple way but this would be you know anathema to our
02:00:27.060ancestors it's worth putting in that statement of principles that you know stand up and be counted
02:00:34.100stand up and fight for your rights we talk about people fighting for their rights we're not talking
02:00:38.420about gun battles first and foremost we're talking about letting your voice be heard secondly we're
02:00:44.820talking about pursuing the legal rights that you were that the law literally exists to protect for
02:00:50.660us and there's many ways to do that one of the most fundamental ways is to stand up and be counted
02:00:58.420instead of being scared to say who you are and to speak truth to power and speak truth to those
02:01:04.180around you in the media and the public square um our people duck their heads and you know
02:01:11.220hope not to make a noise be proud stand proud speak about who you are certainly um there's a
02:01:20.100you know when it comes to physical violence you know many of us are involved in in various degrees
02:01:26.660of self-defense that are enshrined in our constitution that are a fundamental part of
02:01:31.140all of our jurisprudence is that a man has a right to defend himself and his family and we
02:01:38.020have a right to defend our people and um again the politics around stuff change but given you know
02:01:47.700any number of conflicts the idea to take up arms defending our faith and our gods could very well
02:01:55.540be completely congruent with the mission of the armed forces of the country that we live
02:02:00.740in depending upon what that threat is. To stand ready to fight for what we believe in is a
02:02:05.640noble value, and it used to be something that was embraced by most churches was for you to be
02:02:12.160proficient in self-defense, proficient in defense of yourself, your country, and things that share
02:02:17.460common values with you. I think the only reason that this statement sounds quote-unquote nefarious
02:02:23.620to certain people is that we don't share the same values with the world around us in this
02:02:30.700day and age. The melting pot is far too diverse at this point for us to consider the idea of
02:02:37.520standing for our folk to be synonymous with standing in defense of our country or our state.
02:02:46.220I think at any previous time in our history before the last 50, 60 years, the idea of fighting for your folk very much meant the idea of taking up arms in your country's military against nations such as China or anything else.
02:03:03.100it sounds odd to us today but I think that if you made that comment to fight for your folk and this
02:03:09.200was 1930 I don't think any of us you know as Americans would have found that an odd thing to
02:03:15.580say or an odd thing to think I think the day in age that we live in where we're so scared of
02:03:21.600conflict becomes the the issue but if you read that statement it talks about being wise it talks
02:03:28.940about using cunning and if necessary, standing up for yourself physically. There's any number
02:03:34.900of situations where people wish to do us violence because we believe differently or who we are,
02:03:40.960who our race is. I think any of us, if we look at our Twitter feeds or anything else,
02:03:46.100we see horrendous acts of violence that are committed against people that look like us
02:03:51.820for us being members of the folk. And we have had numerous threats from elements of the left to do
02:03:59.860physical violence to us because of our faith. Standing ready to protect ourselves in those
02:04:05.820situations isn't nefarious, nor it's illegal. It's completely legal and appropriate. It's all
02:04:11.460about context. The AFA and none of our principles advise anyone to do anything illegal. We never
02:04:17.920have we never will that's not what we're doing we've never had a problem with that we've never
02:04:23.040had a negative interaction with law enforcement our warrior principle is about vigilance so that
02:04:28.960we stand ready to protect ourselves if the need arises and that could be in any number of different
02:04:34.080contexts do you have anything to add on that's fine no i think you systematically you know broke
02:04:41.840that down you know i think there are a lot of people out here who um i've even seen it when
02:04:48.180like in relation to people that have taken an oath to defend the constitution uh in this day and age
02:04:53.660it it that even comes with a sense of like uh but you know 50 years ago not nothing at all
02:05:01.780that would have been so alien of an idea so outlandish um that uh it just wouldn't be
02:05:10.940entertained. So again, uh, I oftentimes when I think of people that try to make you question
02:05:17.840or stuff, uh, if it's family, you know, of course there could be concern or worry or something of
02:05:22.640that nature, but a lot of people try to attempt to pacify people's, um, intents or make them get
02:05:29.320caught up in some sort of trap that, uh, that it is nefarious and cunning, but no, a warrior stands
02:05:36.260and believes and holds true for himself, for his family, for the gods, for his nation,
02:05:44.380for his people. You hit it all right there. There's nothing I can say.
02:05:51.460And these are fundamentally American principles. And I don't think there's anything wrong with
02:05:57.440that. But I would also say, I understand that family are going to have concerns.
02:06:00.700if they do and you can you can prove this and don't just google search afa because it's not
02:06:08.660going to show things that necessarily put us in the best light but the austral folk assembly has
02:06:14.640never ever been implicated in illegality or violence or nefarious doings of any kind in any
02:06:23.180official legal capacity you have angry people on the left that throw around accusations but none
02:06:29.940them have ever been true about us if you look at our interact interactions that we actually have
02:06:34.740with our community we literally feed i think over a thousand families every month if not very close
02:06:44.420to it with our food distributions we're good neighbors if you ask the people that know us
02:06:50.980i think that would allay a lot of those fears
02:06:52.980uh what are the plans for the two hops in addition to the original 12. all right so we're still
02:07:00.240talking about this is not official this is just just ideas out there you threw it out there i did
02:07:06.640i did because i know i'm proud of it and and whatever we're just deciding so those 12 are
02:07:10.980locked in stone is what we're going to do but after that the next two hops that we are considering
02:07:16.720at this time is a Hoff to Frigg and to Freya. And they certainly deserve Hoffs, and we would
02:07:26.120love to honor them and worship them with that in that way. And that's the next two after the 12
02:07:32.300that we're currently thinking about. And again, I've surrounded that in as much waffling as I can,
02:07:39.560so don't hold me to it if something happens between now and then. We're talking about
02:07:44.24013 and 14 and we've only really got physically four right now so it's gonna be a few years
02:07:50.560um but yeah that's that's our current thinking on that um svan any relation between
02:08:01.680woden and woad the blue paint slash dye used to dye things or to paint the body
02:08:08.160uh yeah i was okay one of the interesting things linguistically there may be uh because the the
02:08:20.260word woad or uh the root word or perhaps the root word that exists both in gallic and in
02:08:26.920teutonish language or germanic language is again associated with fervor uh with ecstatic states and
02:08:35.440uh the usage of of woad in the gallic sense especially the island galls or the isle
02:08:42.960galls um the picts and and um and the ire irish um or the references that was brought about with
02:08:51.420the usage of the blue paint um coming specifically from that herbal um woad uh die and that it
02:08:59.820having a linkage to ecstatic behavior for battle and ecstatic kind of uh or perhaps even because
02:09:09.260am i looking into that as far as like chemically and how that if it does have some sort of effect
02:09:15.580whether perhaps it maybe it was mixed with something else to have a topical effect or if it
02:09:21.980was ingested uh as well as being topically applied or or something i i haven't hit a lot of official
02:09:29.980things in that area but i think also too it may have connection to the the i don't want to say
02:09:38.780the aesthetic of of war between the the the tribe itself having this um connection of brightness
02:09:46.140But also, too, the fear that it causes and the essence of what it does to the enemy.
02:09:55.480I think, you know, if we're looking at it before, say, even the Romans who are the ones that marked on it about the usage, that it was used between each other.
02:10:05.100the the the the uh gaulish people of the isles were probably painting themselves up when fighting
02:10:11.900each other or perhaps maybe that was even uh a status of a type of battle that was far more
02:10:18.060significant than maybe just a skirmish um in which there was some ritualistic uh thresholds that had
02:10:25.260to be like this is a big one this is going to affect everything we need to prepare ourselves
02:10:29.420for this and there may have been some elevation to that but i've looked into like again is there
02:10:34.220a physical topograph like top topical effect that comes from it or ingestion i haven't found anything
02:10:39.900of real importance other than perhaps the the name of the herb came from it being a component
02:10:50.620in a s in a in a mixture of things and so it was just simply that plant which creates the blue
02:10:57.500woad paint is woad but also that it may have been mixed and added to create in a static state
02:11:05.940that's an interesting topic in and of itself um but tangible connections uh between the the herb
02:11:14.780itself and the paint no but the the root word and perhaps maybe that meaning yes i do believe it
02:11:21.120does, because it stems all the way back, proto-Indo-European, for fervor, fury, and an ecstatic
02:11:38.800It's linguistically too close not to be, and the idea of separating, I don't know, it
02:11:49.460may seem strange to us now but the idea of donning that kind of special war paint for battle
02:11:58.420was a religious a religious right doing that was believed it's one of the reasons they fought with
02:12:07.860the woad and not with a bunch of armor and other things is it was supposed to protect you and be an
02:12:13.320armor in and of itself it had a spiritual might to it so i think the connection to to spiritual
02:12:18.900might uh is connected in both of those uses of the term um but i think it's it's you know
02:12:26.740a loose and distant connection uh next question is would you say that the old norse people were
02:12:34.580less honored for being more neutral regarding their worshiping taking into account the small
02:12:40.980evidences of veneration of good looking to some giants what is your take on that question spawn
02:12:51.860uh old norse people were less honored for being more neutral regarding their their worshiping
02:12:57.300that part the first part uh i i you could definitely see an escalation with foreign
02:13:03.620elements. When Christianity was coming into the Norse period, we saw the mentioning of the
02:13:12.700Christians saying that women that are of the old faith, they wear turtle brooches. Christian women
02:13:20.140don't. They don't adorn themselves with these things. We see it again with the Thor's hammer
02:13:24.700and the cross. And there was this escalation of molds that were made at that time to facilitate
02:13:31.820the desire by people in the in the community to kind of show their their uh lack of neutrality
02:13:39.020if you will i'm sure there were people who were neutral i know that some icelanders were remarked
02:13:43.980at being uh kind of in both in regards to certain things but um the the the latter part of the
02:13:50.860question as far as connection to the old norse people in worshiping like i guess what you're
02:13:58.220alluding to is like maybe worshiping uh non-aligned yotnar
02:14:07.660i i you know or or maybe i i wonder if taking into account the small evidence of venerations of
02:14:13.420of good looking to some giants um i mean again i i would say it's that you see it a lot more in
02:14:22.940placation sometimes uh placation towards the gods asking for things and and then also even kind of
02:14:31.820uh trying to duck fate when given the boons of the gods is often seen as calamitous and it's
02:14:38.460brought about with you know oftentimes in the stories they're great instigators of a whole
02:14:43.820series of events that's going to happen um but i i i would assume that there might have been
02:14:52.300a lot of people that had problems with if uh somebody was taken to overly venerating chaotic
02:14:59.740forces that were outside of the gods that there may have been but as far as accounts that i can
02:15:05.820tangibly point to i i don't but you definitely see that the idea of neutrality was not necessarily
02:15:13.340a thing at least archaeologically we know there's a lot of evidence showing that our ancestors
02:15:20.700took to even when there was credence saying like you know you got you can't worship the gods
02:15:25.420they were worshiping the gods and collecting food and and holding the holy tides and were punished
02:15:32.860and oftentimes willing to die rather than accept this foreign religion which was oftentimes
02:15:38.780associated with the power rise of an individual who was absolutely willing to accept money or land
02:15:46.220or titles or or loans from the the central europe where christianity had established itself
02:15:54.140but that's the best i could take that question it's a little confusing yeah it is a little bit
02:15:59.020confusing but i don't think that you know our our old norse ancestors were particularly known for
02:16:06.300neutrality um it's it's hard to say because there was you know one of the things that
02:16:14.620made our people easily conquerable was the fact that there was no, you know, old Norse empire.
02:16:22.260There was all these various different autonomous small groups that, you know, would cascade fold
02:16:30.800into the bigger economy of Europe, be it the, you know, monetary economy or the religious economy
02:16:37.560of europe and greed and various other things motivate people to make less than ethical choices
02:16:46.840because there was no centralized uh governing structure it was much harder for any resistance
02:16:53.400of that to occur but i'm not really sure if that's part of the question i think the question
02:16:57.480is more because in the ed as they describe some of the giants as being good looking
02:17:01.320that that's somehow an indicator of them being neutral on the spiritual matters. And I don't
02:17:08.560think at all. I think that's something that Svonne and I have tried really hard throughout
02:17:11.620the show today to say is that's a linguistic gray area to the chaotic forces of evil Yotnar
02:17:23.180and the primal forces that come into alignment or into peripheral interaction with our gods in a
02:17:31.960positive way. There is a whole spectrum of Jotunar and the ones on the fringes that are evolving
02:17:40.340into something better, that are giving their spiritual gifts to the gods to further order,
02:17:46.900um they transmute out of that uh that base yotnar category and i think they are literally beautified
02:17:53.920by that in our folklore we see you know people changing their visual appearance because of these
02:18:00.280things we see that throughout our folklore not just in in the eddas we see you know
02:18:07.600a person in a story as they become villainous they turn necrotic or turn stooped over and
02:18:17.440twisted and ugly and as they return to goodliness to righteousness to honor
02:18:23.500they literally beautify and I think that that is part of the transmutation of of the soul in these
02:18:30.820uh yodnar examples um just a one little thing real quick uh some of the stuff that's worth
02:18:39.940noting is when they talk i've heard people talk about like oh well you know the vikings they
02:18:43.940they enslaved other you know people european peoples and all that stuff um again they're
02:18:49.700slapping on presentism to a time in the past and we know you know again we're speaking of
02:18:55.940autonomous tribal units that oftentimes thought what is good for my people and they were talking
02:19:01.220specifically about whatever those guidelines were and then once they gave their word to join in
02:19:06.500perhaps a battle of a something that they weren't even involved in you see this again with al scala
02:19:11.540grimason when he joins to help fight the scots for the anglos and so once he once he gets paid
02:19:20.100and once he you know takes that oath he goes forward and that it with that or the verandians
02:19:24.820where they the you know in in byzantium uh you know the the um the emperor king is killed and
02:19:32.740they uh the new the new person steps in and they bow to the person that their oath to protect the
02:19:40.020throne not necessarily just the person these again are moral things that we look at at that time
02:19:47.460i don't necessarily think that's a parameter of present time i mean again our we know that
02:19:54.660it's kind of like saying like we shouldn't write down anything about what we're doing nowadays
02:19:59.300because our ancestors didn't write things down but knowing that writing things down or perhaps
02:20:04.820again being an empire or uniting under one banner would have perhaps thwarted issues that it's
02:20:12.820completely within reason to say well perhaps we should do that now because we see what had
02:20:17.620happened in the past i don't think that we're locked into the moral uh framework of our ancestors
02:20:24.100entirely in everything like like they like they had evolved from previous events and understandings
02:20:31.220of things and we too continue to evolve in in holding that that moral correctness or what we
02:20:38.500see is the best path to get there all right uh next question will you folks have a hof
02:20:46.260in the northeast at any point in the near future hopefully it depends on what near future means to
02:20:52.740you um matter of fact i was just talking with uh witten cliff erickson uh i think yesterday about
02:21:01.300that maybe the day before um so the next okay so time frame wise the next hoff is going to be phrase
02:21:12.820hoff it's going to be in ohio following that will be tears hoff that is going to be on sigerheim
02:21:18.820in tennessee after that is braggies hoff and we don't know you know that's far enough out that
02:21:25.860we don't know what situation we'll be in at the time one area that i would really really like to
02:21:31.380see some growth and to get something in is the northeast i would love to see something say you
02:21:37.940know massachusetts north would be really nice we don't have the pieces in place for that right now
02:21:45.780but by the time of braggieshoff that may well be a thing that's what cliff was saying he was like
02:21:50.980you know maybe if we angle just right we could we could make it to where braggieshoff is up there
02:21:56.100there's a couple other spots that are in contention for where braggieshoff might be
02:22:00.260could be in the pacific northwest down in arizona or in texas are other options
02:22:07.540but northeast is still very much on the table for braggieshoff and further
02:22:12.260next question is what exactly does arian mean there seems to be a lot of middle eastern and
02:22:22.100asian associations with the word does this mean europeans and asians are one people also can you
02:22:30.340and then the question cuts off oh can you elaborate on eurasia yeah i don't know why
02:22:36.900it's not showing up on my end can you around okay cool so yes fine go ahead i've got some things on
02:22:42.900this but go ahead oh i mean yeah first and foremost like when we talk about the um the
02:22:49.620nomenclature of the word uh in regards to a people that a lot of people like to point out immediately
02:22:57.140they speak of the iranians because they they used it in in naming um the the people of that area and
02:23:05.540ultimately the land which they had um kind of set out so a lot of people say no no the Aryans are
02:23:12.180are um the Iranians and then when uh of course we know linguistically through um many of the old
02:23:20.500writings from the Vedic period in in Hinduism the the usage of the word Araya and in association with
02:23:28.420the nobles and with the the people coming in from the north into india there's clear linguistic
02:23:36.100connections there again what i think it's more important to consider is the usage of the word
02:23:43.220has changed but is one pervading connection linguistically um and that's because it has been
02:23:50.900brought into those regions that you speak of whether it's asia uh whether it's the middle east
02:23:56.660or whether it's even again like in the hellenics you know they have the words like ariana and
02:24:02.260arianus and all of those things where they talk about honor and nobility and those connections
02:24:09.060and it even goes so far as to even with the gauls and their usage even with the the the usage of
02:24:15.860ire uh with ireland and the ire uh it all also goes into and people could say oh there's no
02:24:22.420connection you don't know what you're talking about but i mean this this um the the root word
02:24:27.540structurings of all of these places have a connection to the word whether it's honor or
02:24:32.580nobility um but understanding that language is carried by people and those people have come from
02:24:42.100a central place and moved into um europe is unique in the sense that the way it was kind of layered
02:24:50.500as people moving westward you know we see that more as a series of times because when they look
02:24:56.820at like uh you know the uh the bell beaker or the um the you know the even all the way back to like
02:25:05.140the monolith builders and some of the things that they're looking at genetically and then they look
02:25:09.620at like the yamnaya people who they kind of have painted as these they they want to say yamnaya
02:25:15.060or they want to say kurgan because of their death burials the kurgan mounds um they want to avoid
02:25:21.460using the word arian obviously because of political and wartime things but these people
02:25:27.220had the word arian or era or aria or anything in their language and did it denote like
02:25:35.860them specifically it usually meant noble honorable so again it's linguistically there
02:25:43.060it's just its usage and how it was used differently by different people but those people in europe
02:25:47.860you see them in waves and they try to separate them or they try to paint the the kurgan or yum
02:25:52.500nai as like these kind of evil marauding um you know patriarchal you know group that comes in and
02:25:59.620just kills this like mother earth worshiping basket weaving um peaceful european um you know
02:26:07.460communes uh but when you look at genetics they see that the the differentiation between the young naya
02:26:13.860and the um the pre-existing people there uh are you know they're the variations genetically are
02:26:21.700almost like null uh and and also too they most likely mixed even though the idea that they were
02:26:28.180like just completely obliterating or genociding these people is i think politically a narrative
02:26:33.140they try to push but um again it's the usage of the the word so do the do we connect um
02:26:41.220linguistically yes is because the source of where that word comes from uh and the people that it
02:26:46.020comes from and how it's kind of moved into the middle east how it's moved into india and how
02:26:49.700it moved into europe but as far as like the usage of it applying to um the definition or nomenclature
02:26:58.580of a people again looking at who they are as they come into these lands the the they are the warrior
02:27:06.900people the noble people the people that have the wheel the people that have metal people that are
02:27:11.780that bring their the gods that they that they have they they bring that religion that faith with them
02:27:18.500and um that great effect and that kind of nomenclature isn't always definitively placed down
02:27:24.820um has it kind of you know as i think as semitic people uh people that speak the semitic languages
02:27:32.660especially like in iran um yes there's some intermixing there that you can see culturally
02:27:38.500it's the same within within india looking at like in the northwest as opposed to like
02:27:43.300central and south um so when you're talking about genetics and things like that
02:27:49.060um there's clear differentiations but the in the language there is a connectivity because
02:27:54.580we can see that any linguistic scholar will tell you that there is connections between Sanskrit
02:28:01.220to uh Gaulish and and to uh Latin and um so there that that connection is there because of that
02:28:09.780movement because of the the invasion theory as a lot of people call it and some people have
02:28:15.060try to disclaim it and then genetics has absolutely proven it to be true um but uh utilizing it in
02:28:24.100reference to honor to nobility and to an overall people uh perhaps where they source from and again
02:28:33.220you know the the waves that moved westward into europe uh seemed to be again that emanation was
02:28:39.300met with not really encountering any sort of other people that were coming from those places.
02:28:46.900There was no connection really like, I think, like Africa or the Middle East as it much was
02:28:51.940with the Iranians or with the Dravidians of India and things like that. So that's where it gets a
02:28:58.160little interesting to say the least. Please, if you have any more on that one. So real simple
02:29:06.220breakdown arian means uh noble it implies omitting nobility or shining with nobility
02:29:14.060um people nowadays want to pretend that it's not a race it's a linguistic
02:29:21.820family but unfortunately just like the the left today says that race is a social construct
02:29:31.180no society is a racial construct way back when everything that is a culture or a language
02:29:38.860originated with a certain racially homogenous group of people this people the arians spread
02:29:46.300out over europe and over large parts of asia settling conquering taking territory establishing
02:29:54.300civilization and you see that's fun mentioned you know at the two furthest extremes of the
02:30:00.860traditional uh arian migration you have ireland and you have iran both of those words in their
02:30:08.060native tongue mean land of the arians so whereas when they mated with populations in old europe
02:30:16.620who were also us who were also white people that maintained a genetic integrity when the people
02:30:23.420spread out through asia and down into india and into the middle east that became more and more
02:30:29.180mixed with the indigenous populations of those areas but if you look and you see their uh
02:30:36.380their noble classes or their ruling classes even to this day they have much more caucasian features
02:30:44.620than the you know more lower class people in those societies and that's a remnant of that ancient
02:30:51.660heritage certainly know by 2023 europeans and asians are very different in a lot of ways but
02:30:58.940you do find very small pockets of culturally homogeneous original arians in and around
02:31:08.220the fringes of what you would consider you know where white folks live and that's that point of
02:31:14.700differentiation now you'll see though that when those became the dominant culture and that
02:31:20.220language was adopted even though the genetics changed and the people still speak an aryan
02:31:24.940language they're clearly no longer identifiably of aryan stock something else we're noting too far
02:31:34.220eastern china the the mummies that were found uh or genetically tested recently too showing that
02:31:41.180they were uh the mummies and of course china wasn't always as it is now nationally bordered
02:31:47.180but these mummies were you know they had red hair and uh light skin and then they did genetic tests
02:31:53.180on them and they were comparable to europeans uh so thus showing that they're the sourcing um
02:32:00.700you also had plaid plaid clothing um that was a european style and it's one of those when you find
02:32:09.260isolated mountain communities you'll see this original stock stayed and mated within a small
02:32:15.100pool of other people to maintain that genetic integrity, sometimes on purpose and sometimes
02:32:20.880just due to isolation. Next question is, would you consider yourself as tribalists? No, because
02:32:29.120it all depends on what that word means to you. I would not ever use that word to describe myself
02:32:36.060just because back in the day, and I'd say 10 years ago within Alcetru,
02:32:42.380the differentiation was folkish universalist with tribalism being something that they put
02:32:52.760in the middle never really had a real definition but it was kind of like we're sort of folkish but
02:32:59.580if non-folk want to join and they're our friends we're okay with that too and that's certainly not
02:33:06.740our position it's not my position um the astro folk assembly has always been a folkish organization
02:33:11.560But if you don't come from that nomenclature, if you weren't involved a thousand through 10 years ago, you could be asking me a completely different question.
02:33:21.460That word can mean many different things.
02:33:24.420So if you have a follow up on something a little bit more to that, but as it regards to the position between folkism and universalism, no, we're absolutely folkish.
02:33:33.860And to expand on what you mean by modern, too, I think a lot of things that I've noticed, just kind of keeping my eye out on things about the usage of the word tribal, I know there's been people saying, find your tribe.
02:33:45.600and there's been a push for tribalism as a mindset amongst people that might be uh inclined
02:33:52.140towards certain um you know like uh philosophical views of things like whether it's you know the
02:33:58.740corruption of the west and you know you've got to rely on your on your people uh that that
02:34:05.880tribalism might be where they're coming from as well i just wanted to bring it up that's the case
02:34:10.260if the case is you know being focused on your on your local communities of of similar people then
02:34:18.260absolutely um if the idea of being tribal is focused on people that share your ethnicity
02:34:25.060then certainly as a as a folkish man i'm i'm absolutely for that um so again that word is so
02:34:30.740tricky because it means it's been used many times over the years to mean many different things
02:34:36.180our next question is are you guys familiar with the windover bog bodies in florida caucasian
02:34:43.900bodies red hair average of six foot high with a bog cemetery um are you familiar with that spawn
02:34:51.760just recently actually so it's really cool that this is brought up because it was like whoa
02:34:56.680yeah and i i was i was going to talk to you about this because we were we were talking about the
02:35:02.120Moon-Eyed people amongst the Cherokee just north of the Florida Seminole territories and how they
02:35:09.200were kind of you know they the Cherokee spoke of the Moon-Eyed people living in that area and then
02:35:16.940they kind of like purged them out and I had often wondered if perhaps what if there was like some
02:35:21.980sort of southern migration or what if their expanse even there was no migration it was just
02:35:28.100the Cherokee were encountering people in that area that they managed to deal with,
02:35:35.100but they didn't really go any further south into where they were already established down there as
02:35:38.880well. Yeah, that's interesting. I'm just now starting to look into that. But again, if you
02:35:43.700look at the Cherokee Moon-Eyed people, that really piqued my interest in how there might be some
02:35:49.840connectivity between the two. And the fact of the bog burial is really interesting.
02:35:57.280i'll you know the idea of the um atlantic nordic land bridge um a lot of people have been you know
02:36:05.680talking about that you know with uh understanding there was like land physical land between like
02:36:11.200scotland and and the mainland but that there may have also been like physical ice to bridge
02:36:18.480over and that there might have been you know migration but if we're talking about bog burials
02:36:24.800and things like that that's very interesting because that would
02:36:30.960place out that the progression was either genetically the same like they they sourced
02:36:36.400from from the same people that became bog barrier burial style so that that that tradition was
02:36:43.600genetically built in and they expressed divinity and faith in the same way from where they source
02:36:49.840from or there was some sort of transatlantic physical movement from that time when that was
02:36:56.640prevalent to to north america in a in a spance of time that we don't fully know or understand
02:37:04.560i don't know very interesting i'm just now getting into it yeah i you know very very recently heard
02:37:11.280anything about um the windover bodies but the idea of ancient uh white folks in the americas
02:37:19.280is something that i'm very very interested in i've always found fascinating um one thing i live out
02:37:24.640here in reno and very close to me a couple hours away is the uh lovelock caves and there's you know
02:37:31.200legend about these red-haired giants that uh lived in the caves and and the local indian tribes
02:37:37.440eventually trapped them in their cave and smoked them out and killed them all but uh it was really
02:37:43.280fascinating because they're very much described as as caucasians with red hair and yeah and they
02:37:48.080went into those caves and found bones of yeah yeah you know yeah and again you know not freakish
02:37:55.040giant but you know six foot and above kind of bone structure no absolutely that's true that's
02:38:01.360fascinating i talked last week about um you know i talked about uh bog burials well this was last
02:38:08.160week i talked about mound burials the mounds in west virginia and the the mound building culture
02:38:14.480there is so very different than other native american cultures yet it's so very similar to
02:38:20.560the uh mounds that we saw when we were in denmark a couple months before i was in that area so that
02:38:25.600was also fascinating there is a lot to uncover there and it's hard to find definitive things
02:38:31.040on it but it's it's absolutely fascinating um next question i understand it's a touchy word
02:38:38.080but would you say that the christianization of at least some parts of scandinavia was a genocide
02:38:49.660uh i would say no uh uh mainly because and again it's a touchy word so just bear with me on it but
02:39:02.280But there was a – and especially the Christianization because you brought that up.
02:39:09.480Christianization was about utilizing the people, the land, and if they were decimated, there was nothing left.
02:39:23.280I don't think they were – Christianity has so much overlay on and so much seepage up through it.
02:39:31.640was trying to cap off the old ways and so much has come up through it through time um
02:39:38.600that there was not i would say enough of a distinct breakage between the people of the
02:39:45.880elder faith and and the the christianity that was coming from rome i think they they saw this more
02:39:52.280as a political and governmental changeover and um that the spiritual part followed later
02:40:00.280and that spiritual part had a lot of a massive effects i think spiritually it killed a lot but
02:40:10.120physically i i don't think it fits so words matter and i understand that you know there's a lot of
02:40:18.680overlap it's you know it's like when the lefties want to accuse somebody being racist against
02:40:25.400cripple people cripple people is not a race racism doesn't apply it was a terrible um human rights
02:40:33.000atrocity certainly it was not a genocide because i don't think it was trying to eliminate a certain
02:40:38.920genetic group and i and i think that difference really does does matter and it's why i wouldn't
02:40:44.520call it that it's just as just as bad just as as uh much of an act of of criminality against our
02:40:53.080people but it wasn't to replace them genetically it was very much to to alter the the political
02:41:00.040and religious uh landscape and through through brutal means and through lots of deaths but there
02:41:06.680was never the intent to wipe out the scandinavian people and replace them with you know continental
02:41:11.480europeans um next week go ahead the spiritual um severance you know they desperately sought to kind
02:41:21.240of dissect the people from the birthright the blood the faith of their that they have that
02:41:28.200flows in them was it was a religious side maybe um but the yeah the motivation was not genetic
02:41:37.800so i couldn't call it that uh god that is what i wanted to ask is there any afa in east palestine
02:41:45.000right now or around it and are they all right it is sad they just cover it up and lie about how
02:41:51.640am i how danger it really dangerous it really is um no and as a matter of fact when you asked
02:41:57.400the question i checked our map there is nobody in east palestine which is very small we do have
02:42:04.040members you know as close as the youngstown area which is still pretty close but it falls kind of
02:42:11.720right in the middle between two larger groups of folk who are in you know akron and uh pittsburgh
02:42:19.560so it falls in kind of an area where we don't have a lot of membership except for the couple
02:42:23.560of folks in youngstown but i'm glad that you mentioned that and i will reach out to their
02:42:28.120folk builder and just make double sure that they're all right um so that is the last question
02:42:39.400we've got in the queue tonight does anybody have any any last minute things they want to ask or
02:42:44.920make sure that we get to um seeing all these uh really cool interesting conversations going on in
02:42:55.720the the chat i think that that's a a a part i never really contended with was the entertainment
02:43:02.520slash information and kind of interesting points being made in chat that's that's really cool
02:43:09.080really happy there's so much engagement the chat on this is always very lively
02:43:14.200we got a lot of great people over there that have really you know useful oh okay this is what i did
02:43:19.480want to touch on and if you guys ask a question before i'm done with this we'll absolutely get to
02:43:24.120it and answer it and if not we'll probably call it a night i saw a question in the chat or some
02:43:28.840comments about um sorry no i see this question that popped up wrap snacks because they're delicious
02:43:38.360i will eat wrap snacks that are gifted to me it has been a long time since i have purchased
02:43:42.520wrap snacks if that makes it any better um i'm grasping at straws so what i will say is about
02:43:49.800Hoffs. We had a comment over there like, man, all the Hoffs are in the east. We really need
02:43:54.240another Hoff in the west. The only Hoff in the west is Odin's Hoff. That's true. And so I thought
02:43:59.940it would be useful to talk about, you know, maybe why that is or what the criteria is on where we're
02:44:07.520going to put these Hoffs. We, planning wise, we have pretty free reign of where we want to put
02:44:15.060most of these. The two exceptions, to my mind, being Njordshof, it was very important to us
02:44:22.140that we put that someplace that was coastal and that had a, you know, living off of the sea
02:44:29.780tradition to it. That was really important. We had considered one time Washington State as a
02:44:35.660possibility or Florida, and, you know, obviously we've gone with White Springs, Florida,
02:44:41.200and i think it's great there but that one needed to be near a thriving coastal area and then um
02:44:51.120ulershof when we do ulershof it's important to me that it's somewhere that's that's cold ideally
02:44:57.440somewhere that's cold and mountainous and that you know there's hunting and things that take
02:45:01.600place and snow i think it would be certainly a wonderful thing to honor uler in arizona but i
02:45:08.320I think having an Ullers Hoff in Arizona for his first Hoff would be, you know, less than ideal.
02:45:17.360That said, we've got a pretty, pretty wide array of things other than that for most of our Hoffs.
02:45:24.180So it comes down to where do we have enough people to maintain it and members that would want to go to it.
02:45:33.100And so we start looking at places within, you know, large clusters of people within about a two to three hour commute to it.
02:45:41.780But on top of that, what we've really learned over time is that we need a gothy in the area to first to provide the priestly functions of the Hoff,
02:45:52.860but also to provide the stability of being you know a time-tested afa leader in the spot
02:45:58.940to run the hof to take care of it to make sure that um yeah to make sure that it's taken care
02:46:05.500of property properly a hof is a big investment it's a big upfront investment but more than that
02:46:11.980once we establish a hof we make a commitment to forever have that be a beautiful wonderful place
02:46:18.700and a temple to one of our gods so we can't have people up and leave and then be stuck with this
02:46:24.140empty building that's not our commitment we owe them better than that so we try to pick the spots
02:46:29.980that are going to be most secure and have that redundancy of people there now you know i don't
02:46:35.820know if it's unfortunate not it perhaps it's unfortunate if you live in the west but for
02:46:40.540the afa our growth has been great but very much of that growth has happened in the eastern half
02:46:47.260of the country lately which is which is uh strange because the afa started out as such a west coast
02:46:53.500phenomenon now we have tons of members out west don't get me wrong but providing that structure
02:46:59.660to get a hof out there it is still in competition with some areas in the east i mentioned when we're
02:47:06.540looking at where we would like to have braggies hof some really strong front runners like i said
02:47:12.380are somewhere in the pacific northwest somewhere in arizona somewhere in texas i think either three
02:47:19.660of those would be a great choice with the current layout we have now but we do have areas in like
02:47:25.820maine and new hampshire that are absolutely on the rise and if they catch up and are in
02:47:30.860a better more favorable spot by then that is another very realistic opportunity but i just
02:47:36.060wanted to share what's uh you know some of the ideas that go into it and then again
02:47:40.060something else that goes into it is you know all things being equal which of those places can we
02:47:45.420find the facility that we need for a price that we can afford that's within our price range
02:47:51.740as we become larger and as you guys continue to be so generous our means and what we can afford
02:47:59.580expands but we do got to still make reasonable choices on that and very often the properties
02:48:06.540that we would want with the buildings on them we want are beyond our grasp economically so
02:48:13.340you know getting something in washington state is very hard to do economically whereas getting
02:48:17.580something in you know another state might be easier i know that the states that i mentioned
02:48:23.580specifically you know the the northeast and the northwest are very expensive
02:48:28.140whereas texas you can find some very very good deals and in arizona you can find some good deals
02:48:33.500as well so that does factor in but there's all these different things that come into play between
02:48:37.660now and then and i'll definitely keep you guys updated as our as our plans develop on that
02:48:46.540um got a couple of more questions in here
02:48:52.460uh one question is superstition is nothing other than paganism surviving within christianity
02:48:58.620would you say that you agree with that based on this premise
02:49:03.580that germanic heathenry never died even after the christianization
02:49:10.780um i think that some superstition is certainly paganism holding over through christianity and
02:49:22.140i think that's absolutely true i think there's other superstition there's christian superstition
02:49:28.620So I don't think that all superstition is a holdover of pagan belief, but I do think that quite a bit of it is and is based on on pieces of that.
02:49:38.120And I also do, I do and I don't agree with that premise. I think it's very tempting for us to want to suggest that Ausatru never died out as a practice and there were always these little small underground enclaves of people practicing it.
02:49:56.480But we don't really see evidence of that. We do see a very long holdover in folk tradition and people hanging on for a very long time. But, you know, we don't see 1500, 1600s practitioners of Ossetree. We really don't.
02:50:15.420I wish that we did, and I believe that a whole lot of elements of it culturally survived, and certainly the seed for it, the fertile ground for it survived in our existence as a people.
02:50:30.220And as I said towards the beginning of the broadcast, it exists within us, within our folk soul, to reestablish our relationship with our gods.
02:50:42.320and that that wasn't awake and active for a really long time and i think that it has awakened
02:50:48.960and become active in the last hundred years certainly um but yeah i do think that quite
02:50:55.760a bit of superstition and certainly a lot of cultural elements and cultural trappings for
02:51:00.800other religious experience are definitely holdovers from our ancestral faith what do you think spun
02:51:08.080uh the only thing i would say just to bear in mind when superstition is kind of dropped
02:51:13.280it means irrational and i think that there was a big movement in christianity even amongst other
02:51:18.640christians was this idea of uh centralizing the urban uh versus the agricultural and so in a sense
02:51:26.960of like yes agricultural cultures kept many of that alive even despite the the the integration
02:51:34.560or or encapsulation of christianity um but it wasn't irrational i think sometimes things like
02:51:40.880that too can become more irrational as it gets disconnected from the cultural sense of passing
02:51:47.200it down uh but you know again even the word pagan you know uh utilized before christianity
02:51:54.000was seen as a bumpkin or you know like uh if a roman soldier referred to another roman soldier
02:51:59.760as a paganini he was a he was a person that lived out in the mountains and had a plot of land and
02:52:05.200so therefore he might have the old ways about things or the old thoughts of things and that's
02:52:10.080interesting even before christianity in rome but um i just the idea of it being irrational sometimes
02:52:18.240yes because i think there was a cultural disconnect after christianity came in other
02:52:23.120times too christianity itself has created its own various types of superstitions even based
02:52:29.440on uh how christianity interacted with people or like as um urbanization in rome uh the superstitions
02:52:38.480that kind of came from there might be very different than say the agricultural uh christians
02:52:43.520of uh near holland or something like that but yeah um so yes yes and no so obsidian skull makes
02:52:53.680a good point over in the chat talking about um the evidence of of sacrifices to elves and saints
02:53:01.520and and to clarify you're you're a hundred percent correct in the sense that those are
02:53:07.520pagan things to do certainly they're certainly um against you know the tenets of of the bible and
02:53:16.320uh judaism and christianity for certain um but my point is the people who were practicing those
02:53:25.040even though some of those saints were modeled after our ancient gods the people who practiced
02:53:31.120that didn't conceive of those saints as being you know icier or uh the gods of our ancestors
02:53:40.240the people who worshiped them and with sacrifice who worshiped them in a pagan and idolatrous manner
02:53:46.320still conceived of them in that Christian context as martyrs for Christ or soldiers for Christ.
02:53:53.320That mindset really was very, very complete for, you know, Central, Western and Northern Europe and Southern Europe, certainly.
02:54:03.620You know, there was areas in like Lithuania that had lasted very much longer.
02:54:07.280And there was probably still communities in that area that maintained some authentic form of paganism into, you know, into modern times.
02:54:16.320But in medieval times, folks doing very pagan things in their Catholicism still felt they were practicing Catholicism, even though they were doing it in a very unorthodox way.
02:54:34.160uh does the afa accept people that might not be seen as white such as how in america hispanic is
02:54:41.220seen as a race but some of them are also white with spanish plus other european ancestry does
02:54:47.860the afa accept them so we get asked this a lot and i think it's really important to clarify this
02:54:56.520so people know and understand and i do get the question um and and the hispanic ones are an
02:55:04.020interesting one so the afa standard is always has been and always will be do you look white
02:55:12.580do you identify yourself as white do other people see you do we see you as white and that's kind of
02:55:19.460the test we don't do a dna test on it we don't you know try to figure that out if you are you know
02:55:27.700hispanic in the sense that you come from mexico or cuba or one of those places
02:55:33.380and you are a spaniard and your people have always been spaniards and are not intermixed
02:55:39.460significantly with the native population then you're a spaniard a spaniard is absolutely one
02:55:44.420of our folk and is white and we accept that if when we see you we don't see a spaniard we see
02:55:51.620an aztec then then no we don't accept that the other thing is even if we look at you and we see
02:55:58.420a spaniard if you want to tell us all day long about how aztec you are then we would also not
02:56:04.820accept that the example i use is elizabeth warren she did her genetics she's whiter than
02:56:10.100the rest of us she's as white as you could possibly be but she's going to go around and
02:56:15.460talk about how she's a an indian all day long and that's disruptive to our group but we don't find
02:56:21.300that acceptable so there's not a perfect answer to that question especially when you talk about
02:56:28.020hispanics if you watch a lot of you know mexican soap operas a whole lot of those people are white
02:56:34.020folks but a lot of people but a lot of them aren't so it's a very fine line and it's unfortunate that
02:56:39.380people find themselves in that spot but uh yeah it's about whether you appear to the rest of us
02:56:45.860to be white and whether you are convinced that you are white and don't tell us about how not white
02:56:52.020you are um last question of the night i know it's touchy subject for some but i'm really curious
02:57:02.980to know your opinions of adolf hitler was he a hero of our race or was he evil as many claim him
02:57:10.580to be so here's the thing it's not just a touchy subject it's become the
02:57:20.900hitler and uh the national socialist german workers party have become
02:57:26.580um the boogeyman of the west for the last you know 90 years
02:57:34.580it is it is so complex and so much of the facts are lost to time and so much of the facts are
02:57:45.960hopelessly overshadowed by dishonest history portrayal, that it becomes very, very hard
02:57:57.780to have any kind of objective or fair conversation about that.
02:58:03.480As it is right now, I'm speaking for the Astru Folk Assembly, and as the Astru Folk Assembly,
02:58:10.040we have no position on, you know, 1930s and 40s German politics.
02:58:17.480You will find members of the AFA with all varying degrees on that subject.
02:58:23.100What I do want to say is it is a disservice to truth when you allow propaganda to get in the way of accurately recording history.
02:58:44.860And it is a very big disservice to truth and to future generations when you politicize history and you make it illegal to question history or to look into history with a fair and objective view or to have an alternative theory about history.
02:59:08.800and it always makes me very very curious and very suspicious because there's not many things
02:59:16.720in history that you're not allowed to question yet in large parts of the western world things
02:59:22.800involving that regime and that conflict you're not allowed to have a question on so if if that
02:59:31.440is a question you need to resolve in your mind i would encourage you to look into that and
02:59:36.080and see and see the people that you're not allowed to question and see the facts that you're not
02:59:42.320allowed to dispute and you know have that guide some of your quest to better understand that
02:59:47.920history and i think that's probably the best we've got on that for right now um svawn thank you so
02:59:56.960much for joining us again tonight uh your talks are always fantastic you drop so much knowledge
03:00:03.200on all of us we really appreciate you i look forward to talking to you again in two weeks
03:00:10.320yeah thank you for having me and i i did want to um give a little hail to ian me and him uh
03:00:17.200go really far back as far as i guess social media just uh religious conversations that
03:00:23.440back you know about ausa true all the way back in the early uh teens of the 2000s um so it's
03:00:30.960kind of nice to see him say hello um i don't know if i don't know if he remembers me because again
03:00:35.360it wasn't a physical but we it was it was on online and we discussed a lot about religion
03:00:40.400and things like that we were in groups talking about different like a lot of what we're kind of
03:00:45.600talking about here so just wanted to say hail all right well you guys have a great night i look
03:00:53.680forward to talking to y'all again next week. Hail the gods, hail the folk,
03:01:00.720Hail the AFA and remember that victory never sleeps.