00:04:00.000All right, guys, welcome to another exciting edition of Victory Never Sleeps.
00:04:25.880You may have noticed, folks that are listening to this down the road in the podcast form may have missed it, but we opened the show with a moment of silence for a member of ours that passed away over the last week since I spoke to you guys last.
00:04:49.240And we want to remember Nix LeVang, fiance of Folk Builder Joe Drotos, and sweet girl.
00:05:02.780Somebody that I had a really nice interaction with last time I saw her.
00:10:26.260and then after that in October we will be celebrating winter nights for the first time
00:10:32.680in New Hampshire that's slated to be at just the perfect weekend to see all the change in the trees
00:10:40.740and it's likely to be a very very nice event I'm looking forward to it it's at a spot we've never
00:10:46.820been before in a state I've never been to before so I'm excited about that we'd love to be all
00:10:52.600there. But as you can see over the next few months, lots of opportunities to get together
00:10:58.980and see our folk and worship our gods together. And I look forward to seeing you guys at any or
00:11:05.100all of those events. So we're front loading everything on the top of the show, but I think
00:11:14.500it's probably the smartest and best way to do it. We will get to our poem here in a little bit,
00:11:19.140I promise. But as we mentioned last week, we had kind of the first round of our new merchandise
00:11:26.100drop. We've got a bunch of new stuff since then. Nick's putting it up now, but we have
00:11:31.900merch for, in addition to Victory Never Sleeps stuff from last week, we have merchandise up for
00:11:38.700the Auschew Academy. That is our AFA homeschool program that we are two years into and going
00:11:45.460and strong that stuff's there we also got some different stuff there by popular demand um
00:11:57.300apparently when i find this things displeasing i make a face people have immortalized that
00:12:03.380face into an image that we hope will uh entertain and raise a little bit of funds for what we're
00:12:10.260doing so um feel free to hear my scorn upon your person i i know for a fact that that is absolutely
00:12:23.060go the east and his wife so there you go uh as i said with all of them we're experimenting and
00:12:30.180figuring out what we're doing merch wise this is where we're at now but there's no guarantee
00:12:34.660these products are going to stay so they may very well be for a limited time but we appreciate you
00:12:40.020guys if it's something that you that you want to get also as always donations are much appreciated
00:12:47.700and they're how we're able to have nice things and do a lot of the important things that we do
00:12:54.580if you want to donate we've got the methods of doing that in the description
00:13:03.380so there is that and you know everybody that has been generous we appreciate you guys
00:13:09.780all you folks that continue to be generous thank you for that it matters it means a lot
00:13:16.100and i suppose before we kick everything off i will you know wish you guys the happiest of may
00:13:23.620days today is officially may day sometimes we observe it at different times to make it more
00:13:29.060convenient to get together and celebrate but today is the day and i hope it has been a good
00:13:35.380one for you guys i know it has been for me and my family um with that
00:13:45.140spawn you want to bring people up to speed on where we're at and nick if you could post the
00:13:50.100link we are as always doing this in the bellows translation feel free to use any translation
00:13:57.780that you'd like compare contrast see how it you know see how it works for you see which one you
00:14:03.940like. And we'll give you a moment to get there as Fawn kind of brings us up to speed on what
00:14:09.680happened last episode. All right. So we discussed a little bit about the origin of the poem and how
00:14:23.700it starts out is very different than the other encyclopedic poems. And again, this is very
00:14:28.900one-sided. Lord Odin is not having an exchange. He is just stating out the overall point that he
00:14:36.020is Lord Odin and that King Garod has made a great mistake in torturing him for eight nights.
00:14:46.320But the function of the poem is still the same. And we're going to get into
00:14:50.520some clarifications that need to be done because, again, a lot of what our ancestors
00:14:57.400heard from the poems was either already known, to a great degree, I would argue, I think that
00:15:06.700especially upper class folks would have heard these stories pretty much since they were
00:15:12.040very, very little. And so understanding the names of certain places or grasping the cosmology
00:15:20.080and the way that they saw the gods in the world. And though ours is slightly changed from theirs
00:15:27.180because of different understandings um all of those you know mythic truths remain and um so we
00:15:35.420begin to see now that there's going to be a lot of listing of lore uh in particularly with with
00:15:42.780rivers coming up but for the most part um we've been gaining an understanding of the layout of the
00:15:49.420heavenly realm of heaven itself and ausgarther in particular um but we are going to move away
00:15:56.780from ausgarther and kind of go into the into uh the you know heaven at large and then eventually
00:16:04.860the arian uh you know triplication uh cosmos where there is an upper a middle and a lower
00:16:12.540and um why it is important that so much of the upper um everything descends down into um the
00:16:21.580other realms so that's kind of what's going on lord othen is is um proving by his knowledge what's
00:16:32.220who he is and as he slowly brings it out it becomes more and more of a doomed uh sense which
00:16:40.300ultimately leads uh where we're going to the end of the story here is that there is a a great uh
00:16:45.340casting of doom upon king gerald very swift very very uh brutal but uh we
00:16:53.340we need to get the point across for sure in the story
00:17:03.500i believe we were on 26 i think was the one we haven't covered yet so we last left um on
00:17:15.340stanzas 21 through 25 yep we'll be starting on 26 and before we do i just want to give
00:17:24.220a thank you to uh our our most loyal and and faithful donor uh ronald blake we appreciate
00:17:33.820you so much i donated five dollars with the bottle coffee deal says hail all hail to you
00:17:40.300ronald and he also uh donated thirty dollars to the austro academy we appreciate it a lot thank
00:17:46.380you very much dang i mean it's such bright frank fame that comes from him uh you know every every
00:17:52.540onset we we speak his name at almost the beginning of every dns that's pretty crazy to think about
00:17:59.180and he's building bright and fame for himself i will definitely um uh say a prayer for you at uh
00:18:05.660Thorshoff, too, for your generosity. That's amazing. Absolutely.
00:18:17.720And again, a lot of folks new to Ausatru, speaking the fame of someone else to someone else or to
00:18:25.460the gods or to your ancestors is a great form of building their hominia, building their social
00:18:33.500might as well as their spiritual might so speak the the the brave deeds of folks you know
00:18:43.420absolutely all right well let's uh let's start with 26. okay so um
00:18:52.14026. Eich Thirner is the heart. Of course, the English word heart, H-A-R-T, means a deer. The word
00:19:04.380deor in Anglo-Saxon just meant a wild animal of the woods. It was later added to be specifically
00:19:13.060to deer. So it is a heart or an antler deer. And its name actually gives reference to that.
00:19:20.000So Eik Thirnur is the heart who stands by here father's hall and the branches of Leireth he bites and from his horns a stream into Fir Yelmer's drops, thence all rivers run.
00:19:37.940So this is an interesting one because it creates a mythic connection between the heavenly realms and the underworld in an interesting way.
00:19:48.700The dropping rivers that come off of, or the dripping of Eichtherner's horns.
00:20:01.800Now, I have always taken this to actually be a foreboding thing.
00:20:07.600Yggdrasil is the producer of the soul life of everything beneath Yggdrasil.
00:20:16.440um the roots that run out and everything that descends down from from the heavenly gods as it
00:20:22.120comes down um from the the gods of the sky as they as it descends life the soul might the power of
00:20:31.100kind of comes forth in the the the dripping dew of yggdrasil and when it lands in earth's well
00:20:38.480this begins a great process but this is in essence bypassing that and i i think that everyone should
00:20:46.740kind of understand that the hearts nibbling on yggdrasil's leaves are not a good thing they're
00:20:53.900not they weren't seen as a good thing they were seen as a kind of consistent pulling away from
00:21:01.740the might of Yggdrasil, hence the reason why the Nornir needed to always bathe the roots at the
00:21:08.920base of the tree in order to keep it going. So I think that this is an antagonistic force, and
00:21:16.160unfortunately, we have the names of the four hearts that nibble on the trees, and three of
00:21:23.440them are dwarven names that are mentioned later in the Volasbau, or earlier in the Volasbau that we
00:21:31.240did. And there's no story as to how they may have become those hearts, those deer. So we don't have
00:21:41.340that. It's interesting though that out of those three, then there is the fourth and it is Ike
00:21:46.240Thirner. And that is not a dwarven name so far as we know. It means oak thorn. And it could have
00:21:56.300kind of different meanings that I've seen people kind of speculate. One is that it is
00:22:02.740thorny antlers, like an oak tree. Others, perhaps, of course, deer eating oak or acorns,
00:22:12.600and just meaning like it's consumer of oak acorns and has thorny
00:22:21.100antlers. I don't know. It doesn't seem to have any particular reference directly to either
00:22:31.640Yggdrasil or I think it's a name that would be understood to reference or a kenning for
00:22:40.760a deer. Now there's another part in here and the branches of Leroth. So Leroth, when you look it up,
00:22:49.220you'll mostly see where it's mentioned as being a betrayer. And I don't think that that's correct
00:22:59.620at all. There is a word in Old Norse for the upper thigh and the leg. And it's lair, or lair,
00:23:09.700excuse me. And lair, like it means as if you were to stand, almost like Captain Morgan, like if
00:23:15.300your your leg is is uh arched and um and set about and i believe that that would be a better
00:23:22.460translation towards what we're speaking of with yggdrasil and the roots kind of stepping out and
00:23:28.460over into realms um but you know if anybody has any further kind of reads on that um you know
00:23:35.680please i'm open let me know i mean we're all you know figuring these these things out together and
00:23:41.380even people that are really, really fluent in Old Norse or very fluent in Icelandic still
00:23:48.020don't know full meanings of these. And when you look at the etymology, it becomes very, very
00:23:54.660convoluted. So we have Ike Theodner and he's drawing the dew, the power of Yggdrasil that it
00:24:05.620produces and it's dripping from down its uh horns and it drips all the way down
00:24:12.900to the underworld into specifically the churning well ver yelmer it is the original wellspring in
00:24:22.660the lower world and um it's very very important wellspring i think that snorri may have gotten
00:24:29.620some things a little painted he painted hellguard very very specifically and i think it was from his
00:24:36.340christian upbringing but i think this also stands for uh vergelmer as well um and you know that's
00:24:43.540something to go into later but vergelmer is the lower realm um wellspring and it's important to
00:24:53.540to remember that every wellspring has a root from yggdrasil which resides in heaven and and again
00:25:00.580the referencing is to why so many people don't know where those roots go or have not seen where
00:25:05.780those roots roots show up um and why lord odin does is because they extend beyond even the heavenly
00:25:14.260realms they they go all throughout and this is the main route the tap route that um yggdrasil you
00:25:21.300know springs from the ancient primordial well and we're gonna we're about to go into the rivers that
00:25:27.220come out of this well as also with the rivers of the upper and the middle world um so when it says
00:25:36.900here that into uh vergelmer drops thence all rivers run speaking there specifically of the
00:25:45.060primordial rivers the elviar the the ancient rivers of creation and they reside in the lower
00:25:54.020realm the place of you know substrate and uh cosmic matter that flows out from there um
00:26:03.220and has since you know the beginning with muspelheim and nivelheim um so as we go into this
00:26:12.020uh it's kind of a preface i'm gonna it's gonna be very uh it's if anybody's reading it right
00:26:18.180now they might be looking at it like wow that's a big word salad um but it's really important to
00:26:24.980remember that first off nobody's really done this uh that to to my recollection other than
00:26:30.980the ostrich folk assembly has looked at the scholarly nature of the way that these rivers
00:26:37.860are set up and translated. When Svahn says the Asichu Folk Assembly, he's being humble. He means
00:26:45.300Witten Svahn Herald. This is us linguistically in general, but specifically with these rivers,
00:26:53.780it's been really something he's put a lot of himself into and doing that digging.
00:26:59.380So this is his hard work paying off for us. Thank you. But I mean, collectively,
00:27:07.300to having these thoughts like uh being able to speak to the gothar and and to talk about how um
00:27:15.140and why these the the cosmic placement the reason why there is the upper middle and lower um why
00:27:21.540there's a lot of misconceptions and why people um they know about the elviar but they just kind of
00:27:27.780write off the other rivers as being holy rivers or it's just a river you know that is special for
00:27:34.180the story or something like that and i don't think that's the case in actuality i think that um
00:27:40.420the the rivers for whatever reason perhaps poetically rhythmically um they were all
00:27:46.900brought together but if we use some detective work and kind of work through them you can actually
00:27:53.460break the rivers up to understand and see a patterning and that is one of the big things
00:27:59.060that i always harp on is patterning of mythos where things are and where things go and where
00:28:04.900they return and there is a lot of movement in the stories that are worth looking at and i think they
00:28:11.780have you know a great amount of value so i guess what we could do is uh let's let's um these are
00:28:21.780this is a lot of rivers going from 27 to 30. Let me see if I can, let me see if I can do this
00:28:30.220because it might be better if, let me try and, okay. All right. So, and then if I can just move
00:28:47.660this over perfect okay so we have um the rivers that are mentioned lord odin is basically speaking
00:29:00.180about the fact that he sees and knows the rivers there are rivers that flow amongst the gods there
00:29:05.820are rivers that flow amongst men and there are rivers that flow in the underworld and the way
00:29:10.020that we know this is that we've already received the 11 rivers that are in third gamer and that
00:29:16.940flow out from there. So when you look at the other rivers, you begin to see that the upper realm,
00:29:24.920the heavenly rivers, have names that are all descriptive and sometimes spiritual or
00:29:32.180overly broad. And then when you look at the rivers in the middle world, they become very specific
00:29:39.400and they're specific towards the tasks of the folk and what the folk do in rivers. And so
00:29:46.300you'll see the poetics of the heavenly rivers and the, and the rivers of the underworld,
00:29:51.320but in the middle, you'll notice them to be very, very, um, matter of fact. And so I, uh, I, I bring,
00:29:59.920you know, I, I bring this up a lot because, um, if you think about with Ausgarther proper in the
00:30:07.920heavenly realms, when Lord Thor walks out, he cannot traverse the bridge, the bridge that
00:30:14.920descends from the walls of Ausgarth to the well in heaven, he cannot walk that bridge. So he has
00:30:22.300to take one of the heavenly rivers, or actually two of them, and step over them and come out of
00:30:28.900Ausgarth into heaven proper by traversing over these rivers. And these rivers are cormed and
00:30:36.280ormed, the cooling one and the serpentining one. So you'll see, again, they're very, very broad,
00:30:43.120but they're not as negative as the or as murk or as uh kind of foreboding as the elvigar
00:30:49.840and then you'll notice the the middle rivers so let's i guess let's go over just the stanzas
00:30:55.200themselves um sith and with sycan and eiken swole and fimblethal gunthro and fjorm rin and rinandi
00:31:13.760Gipel and Gopel, Gamol and Giervimul, that flow through the fields of the gods,
00:31:25.460Thin and Veen, Thol and Hol, Groth and Gunthorin.
00:31:33.060So, clearly when we speak about Gipil, Gopil, Gamol, and Gervimol that flow through the fields of the gods, those foreign specifics are heavenly rivers.
00:31:50.400and Gipil translates to the Lucky River
00:31:55.020and Gopal is the deep cut or gapped river.
00:32:00.540Gomal is the babbling brook or babbling river
00:32:05.140and Gervimal is one of my favorite ones.
00:32:12.520but it could mean the sprouting like a spear
00:32:17.760being thrusted, or it could mean a garlic. Because again, gervimol is in relation to
00:32:26.100garlic and the sprouting of a spear. So, you know, I don't know. Garlic is very, very, you know,
00:32:35.680it's a heavenly herb. And I don't know, I like to imagine that, you know, the luck of the garlic
00:32:42.980leak um and the healing of it but you know no no telling and i i just wanted to place both of those
00:32:50.580up there for everyone to to kind of maybe go and check the etymologies and see what you come up
00:32:55.460with and um you know bring them up to me um so yeah those three you'll notice that they're jammed
00:33:02.900together you'll find the alivgar rivers intermixed with all the other rivers and i think that's why
00:33:08.340it caused a lot of confusion but again pulling it apart and suddenly looking at the names you
00:33:14.900you kind of see a distinct pattern there's the mournful rivers of the lower world the kind of
00:33:19.940happy rivers the the uh the strong river the lucky river um the river of of judgment which
00:33:26.420is another big point about a river being in the upper realm and then you see in the middle realm
00:33:31.940the 14 rivers that are absolutely related to menial tasks and i don't know if they're
00:33:36.900maybe even nordic names for existing rivers like the rhine or the um the danube i don't know
00:33:46.260about that but you know we'll we'll move into um some more so in 28 we have and these are some of
00:33:55.740the the uh human rivers or the midgard rivers and then immediately followed by rivers from the
00:34:02.760underworld and again this might have been a poetic um issue but it's caused a lot of confusion for
00:34:08.600people so vino is one they spin another and the old numa a third neat and not non and chron slave
00:34:27.400and hriv, silk and ilk, viv and von, vond and strand, gyol and leipt,
00:34:43.080that go among men and hence they fall to hell.
00:34:50.280So here we have a couple of things. Right off you can see like vino is
00:34:57.400the, the river that's surrounded by grapes and I, of all of them, I would kind of correlate that
00:35:05.440with the Rhine and, um, you know, the grape production down there, but the, uh, there is
00:35:13.300another river that's confused in this. There's Vino and Vina. So we have the, the river of grapes
00:35:20.500and wine versus the river of vines and so that again causes a lot of confusion so um
00:35:31.540and i don't know if um if nick you can post maybe in the chat the uh the heavenly rivers and the
00:35:38.260midgard like when we're done so that way people can kind of take notes if they want um oh actually
00:35:44.900there's an oversight too i saw one translation um that i have that is not on my my list that i sent
00:35:51.780you um so moving into 29 we know for a fact that cornt and ornt are heavenly rivers
00:36:07.940and it is important to understand that in order for thor to leave ausgarth and go to the well
00:36:18.660he must traverse these rivers and it's it's um kormt and ormd are twin rivers
00:36:25.900and they're referred to as the kerlo the kerlog or it's kerlog is the um the splitting of the
00:36:35.220two rivers in twain, but they are sourced from the same place. So in 29, Kormt and Ormt and the
00:36:44.520Karlov's twain shall Thor each day wade through when doomed to give, he forth shall go to the ash
00:36:54.120tree, Yggdrasil, for heaven's bridge burns all in flame and the sacred waters seed. So at this
00:37:05.440point, it is, and you can even see Bellows, Bellows is a kind of translations linked to this
00:37:12.260as well. But the idea that there is a triplicate level and that the gods are witnessing you now,
00:37:19.200they're not witnessing you after you die. They're not witnessing you to measure your heart on a
00:37:24.100stand with a feather or your philkia or whatever it might be, they are witnessing you now. They
00:37:30.860want to see you now. And they mark your doom or your blessing based off of your deeds in the
00:37:37.160current moment, as they are above time and can kind of see all that flows. So there is a notion
00:37:46.180that a lot of people are going with being judged by the gods in the afterlife. And I think that
00:37:51.500that is antithetical to the way our ancestors thought and really how we think today when you
00:37:58.640hear people in Ausatru say you know the gods witness me or may the gods witness you uh that's
00:38:06.260not to you know to state that uh this is gonna like I hope they're writing this down for your
00:38:12.140court case in the in the afterlife no they they mark you and bless you now this is a really subtle
00:38:19.700distinction, and I think it's something worth noting. I think that there's a separate trial
00:38:34.640each and every day of your life. Sentencing may occur in the way that you realize it when
00:38:42.320you cross the veil. But you're trying to think because it is very subtle, and I don't know
00:38:55.380if people will necessarily grasp the difference. Each of your deeds, all of your, all of your
00:39:08.380deeds are witnessed by the ancestors and by the iser they are there is a steady
00:39:21.820there's a steady flow of judgment of your deeds and your behaviors and
00:39:27.500And bestowing a favor or not in the present, there is also effect on whether, you know, either the ancestors or the Isir want to have anything to do with you on the other side of the veil or not.
00:39:45.700um both things occur but it's not like you save it up and then at the end of your life there's
00:39:52.820some kind of you know tally run on on on things it's an ongoing ever present ebb and flow of your
00:40:03.920worth based upon your deeds and your fame and you know how you live your life it's very much an art
00:40:12.100to it so it's not and everything this is meaningful as well and it it's a deviation from
00:40:20.680like focusing on the text right now but it is relevant to judgment um
00:40:26.820deeds exist once they have happened they have happened you can't negate them by
00:40:37.720a you know you can't negate them they are there you can counterbalance them by making right what
00:40:47.060you made wrong you can repair things in that way but we're laying down um or log with our deeds
00:40:55.320constantly and there is no such thing as a as a perfect and unblemished record of deed but
00:41:05.400But the best way to fix the imbalance caused by ignoble behavior is to overcompensate for
00:43:45.360yeah like kind of to piggyback on what you're saying is um some folks might say like oh when
00:43:51.360you die the gods are going to gather down in the underworld which again is a huge uh and very very
00:43:58.320interesting anti kind of arian mythos generally the underworld was seen as a place that was
00:44:04.640relatively untouched by the gods save a few and the fact that they're down there is
00:44:10.480extremely you know important slash powerful um
00:44:14.800But we're speaking of the fact that the gods can witness you in life, in death, and again, the placement of perhaps even the elevation of the soul to rise up and or be allocated as Alvar or Desir so that it's more of a circular thing instead of kind of simply, you know, elevator go down.
00:44:44.420and that's it um so i think that is something lost on a lot of folks and they're there again
00:44:54.000there is so much fragmentation in in the relation to um the afterlife from snorri but i do believe
00:45:02.840that the mythos is is clear enough to paint that understanding um as the gods do view you and judge
00:45:12.660you as well as do your ancestors um and your ability to join them again uh if you're a if
00:45:19.480you're a needing good of such vileness the gods have marked you for doom your ancestors do not
00:45:27.500accept you it's and you clearly have wrought doom upon yourself here in the middle world amongst
00:45:35.000your folk that's not good i think that's the ultimate like now you know you're this is
00:45:42.920well so while we're on that we take anybody just tuning in
00:45:49.720we do this to the backdrop of the lore we're going through sometimes it's a straight run through
00:45:56.200and sometimes it leads to points that we think are really important to make for folks to
00:46:01.720understand how it's true and how you know i all of the implications of that um
00:46:07.720um one of the things to admit up front is no one no one knows exactly the depth and breadth
00:46:20.200of the afterlife it is you know perhaps the most mysterious thing but we do know some things and
00:46:32.020are the things that we know in general there is for most people three basic things that
00:46:40.980can happen for the vast majority of people your soul returns to the halls of your ancestors
00:46:51.080and there you commune with your ancestors you look on after your descendants and whatever
00:46:59.780else there is for you to do there um we will all find out one day but in general that is one concept
00:47:09.700but even amongst that there is a degree of elevation it's like when you're on the other
00:47:15.300side and your ancestors like i guess he's one of ours all right and they kind of take you in
00:47:22.260that's one thing if they're like you know they prepare a seat for you and you are
00:47:27.300you know they're so happy to see you because you're awesome you can be exalted in that way as
00:47:34.180as alphar or dc as a alpha or a ds to look on and serve the tribe of your ancestors
00:47:43.140by watching out for your descendants your ancestral lands things that way
00:47:48.820if you are a hero or someone that the gods particularly give their favor to or want to
00:47:55.380elevate they can elevate you and you can ascend to be something more than you are
00:48:01.460that we see in stories where it talks about coming to the halls of the gods and any place
00:48:07.300in between mortal and and that realm that they feel you've you've warranted ascension to or
00:48:14.100that they on our whim decide to put you at um but the
00:48:19.140the awful situation is if you have so disgusted through your deeds both your ancestors and the
00:48:29.620iceter that nobody wants to claim you and that your the existence of your soul as a person
00:48:40.340is detrimental to the value of our folks existence
00:48:45.460then we see where it talks about uh the corpse strand mouse strand that's where we hear about
00:48:56.820the venom and nidhogger ripping you know sucking the blood of the corpses and the wolf ripping them
00:49:03.860asunder that's about breaking down the individual into your component parts to be recycled into the
00:49:10.100folk soul that hopefully they can be put to better use next time. And we all want to avoid that by
00:49:17.260being people that our ancestors and our gods are proud of.
00:49:26.640Just as a side note, because it was something I was writing something on last, yeah, last night.
00:49:40.100oh a couple of things we should probably hit before we get back into it do you have a couple
00:49:43.380of questions they're not necessarily glued to where we're at in the lore but i think they're
00:49:48.820they're interesting and and something to get to on here we have an odyssey question
00:49:54.980appreciate all our listeners over on odyssey we would like to hear from you guys more i'm glad
00:49:59.460you asked a question uh the winter ghost if genuine psychics can communicate with spirit
00:50:06.340knowledge, with spirits for knowledge, I wonder whether it is possible that a medium or two,
00:50:14.060preferably Scandinavian, could connect to ancestors of the folk soul and recover the
00:50:20.180lost myths and lore through the process called psychography. Possibly possible or extremely
00:50:29.420far-fetched um pot first possible absolutely um it's it's funny there's and i'm sure psychologically
00:50:40.300there's a word for this when and these may seem like silly examples but they paint the picture
00:50:48.080if you ask most people if they believe that aliens exist certainly they do it's a billions
00:50:57.440of stars and galaxies and infinite universe sure somewhere out there there's life most people don't
00:51:02.400have trouble thinking that's fine and signing off on it okay cool but do aliens come here and abduct
00:51:10.080people well no that's that's absurd the distance between that is interesting we also have that with
00:51:18.400you know any number of other things you know does someone believe in ghosts well yes okay cool so
00:51:25.200can the ghost you know turn lights on in your house i'm sure okay i could buy that could happen
00:51:31.360but at what point do you visualize that you're sitting in front of the light switch and watching
00:51:37.840it physically move from on to off or off to on people have a lot more trouble when you put it
00:51:44.480in concrete terms and any of the things that are relevant in our lore we we celebrate and buy on
00:51:54.240to much easier if they happened in the distant past and we have so much more skepticism or feel
00:52:02.800much more uncomfortable with them if they're going on in our future in our present like right before
00:52:09.200our eyes so yeah most people that call themselves mediums if they were to sit there and do that i
00:52:16.000think many of us would probably chuckle or find it silly or find it preposterous for a lot of
00:52:21.760different reasons i think we live in a time to where there is a a cynicism a distrust a skepticism
01:04:10.780But no, absolutely, I think that can happen. I think that where it may come through very subtly and in brief glimpses to us now, the more we build that relationship with our gods, I think it will come through clearer and better over time.
01:04:25.040So certainly, I think that will happen.
01:04:31.340Just getting through some of these because we have them here. We'll get back to the text.
01:04:34.040This next one, and we'll go back into it.
01:04:37.040from emily in florida mike wants to know if he wears the ulterior gothic disapproval muscle shirt
01:04:45.700to the hof is that considered ulterior gothic disapproval yeah he would have to wear it inside
01:04:52.260out so disapproval is facing him for not dressing appropriately in the hof unless the ac breaks down
01:05:01.180Now, y'all are in Florida. I like dressing up, but I will tell you what, at Sigurheim, I could not. I was wearing a tank top and shorts, and I sweat all the way through both to where they were dripping.
01:05:15.980So, no AC. You can wear it right side out. You wear it in there with the AC functioning properly. You got to wear it inside out.
01:05:25.140All right, with that silliness aside, let's get back into our text, if you will.
01:05:36.900So, just to give people some kind of insights to with, like, the river names are, again, deeply mixed.
01:05:50.820You can see the Elvegar, or the 11 rivers from the underworld, are intermixed throughout the stanzas.
01:05:59.940So that kind of, again, emphasizes the point that it is very, very, you know, mixed up.
01:06:08.760But it kind of comes to an end here in stanza 29.
01:06:18.000Yeah, that we just covered. That Cormt and Orr are the two twin rivers that are sourced together, that flow. Again, and we've already established that we know other rivers that flow throughout heaven, including Thund, because it is mentioned by Lord Odin that Thund wraps around Valhalla.
01:06:42.700so you know that the the idea is that as the poet is painting these pictures our ancestors
01:06:51.940understood this there was a land in which it was and the rivers flowed through it um and i think it
01:06:58.200is interesting that you know that there are the uh 11 above and 11 below we know for a fact there
01:07:03.920are 11 below but the reason why i placed the 11 in the uppers was because of the placement of the
01:07:11.120names whereas in the middle realm we have the river theme the thin river veen the wine river
01:07:19.760thol the patient river hole the holy river um and it goes on and on the river ruled by the people
01:07:28.960the useful river the netting river um all of these names are correlated to time cyclic nature
01:07:39.840the nature of the folk in their usage of it um so on and so forth or they're very matter of fact
01:07:45.200like strand is simply just the river beach or the beach that has i mean the river that has
01:07:52.320beaches upon its side it's a very very um uh matter of fact whereas like again in in in uh
01:08:00.960verse 28, when we talk about Silkur and Ilkur. That's the slurping river and the gloom river,
01:08:10.460or the river of gloom inducing. That's another one that I went through. So looking at the word
01:08:19.560Ilk, a lot of times, most people translated that as the sighting of a female wolf. And
01:08:29.720it took me a long while to figure out what they were referring to and uh specifically in the poem
01:08:36.760and i think that they missed the mark it's not a female wolf it's the sighting of one and what
01:08:43.740does the sighting of a female wolf mean that you have baby wolves and that you have an issue
01:08:51.040uh to deal with and there is this foreboding sense of seeing that you're going to have to deal with
01:08:58.640a long um protracted situation and it it it brings you down it's kind of like a doom setting so um
01:09:12.080in that instance you know like when you go and look it up you'll see a lot of this kind of
01:09:16.400brought about where it's like oh it's the sighting of a female wolf and
01:09:19.600it makes no sense in in in the flat but when you start to look at the haiti and start to look at
01:09:24.960at the poetic feeling. Ilkir is about just seeing it gives you doom. It's the drawing down.
01:09:37.280So, and they're all mixed up. And thankfully, like I said, Nick is going to post it up. There is one
01:09:44.060mistake in mind with the rivers of Midgard, number 12, the non-river. I have that translation,
01:09:53.280but I can't find it right now. And I really, really wish I had it. But so on that list,
01:09:58.280it's going to say not known yet. And that's because I was still working through all of them.
01:10:04.500Um, so 27, 28, and 29 are the river, um, uh, stanzas, if you will. And, uh, again,
01:10:17.860if you know the Alvear, you can pull those apart and then work through the others. And you see
01:10:22.260that there are, excuse me, 11 that are kind of, um, you know, dealing with luck and dealing with
01:10:30.840being, um, judged or, or, or what have you. And then in the middle one, it's, it's the netting
01:10:37.080river, the waving river, the, the hungry river. So, um, we'll move into stanza 30, but I think
01:10:46.640if Nick could post those. These are my translations. And I know too, I would, I did a piece on
01:10:55.960Twitter or X covering this and I believe my translation is there as well. And the one that
01:11:05.040is missing. So not to beat a dead horse, we'll move to horses.
01:11:16.640In stanza 30, we start to see Lord Othyn talking about the horses of the gods.
01:11:23.340And again, knowing the rivers is about Lord Othyn being able to explain his knowledge of that.
01:11:33.180And again, understanding, it's like knowing the vehicles of the gods, the points of their movement,
01:11:41.780is another kind of flex, and of course it's for the poet to know the names of the gods' horses.
01:11:53.340So we have, in 30, we have Glav and Giller, Glayer and Skidbrimer, Silfrintop, Sinur, Gissel,
01:12:14.800let me see yeah gisul fall hofner gold top let fatty on these steeds the god shall go when doomed
01:12:29.720to give each day they ride to the ash tree yggdrasil again reference towards the fact that
01:12:36.460The gods are moving towards the tree upon their horses to the tree in the center of heaven to the to the well where they're going to sit in their doom seats and look upon the world beneath and meet out their doom.
01:12:53.040And doom is another word that it's worth noting that means kind of the inevitableness, not bad.
01:13:00.540It's the that which you gain from your deeds, whether good or ill.
01:13:34.540silver top um and so they're they're poetic heighties towards all of the um the gods um
01:13:43.420horses um of course like glather means glad or you know joyous one um you know a golden and shining
01:13:54.700strong and and um like senior means like strong and tawny uh when you see the muscles ripping
01:14:03.500rippling underneath the horse's skin and uh you know this is a good trait and these are all again
01:14:09.660very very um poignant towards our ancestors and seeing that the gods rode on strong vehicles
01:14:18.460strong modes of transportation and movement that were extensions of their of their their uh power
01:14:25.500much like in many other polytheistic religions where we speak about the vehicle of Aryan
01:14:34.380religions in particular, and the vehicle of the gods. So that's 30. We move into 31.
01:14:47.140Now there is some confusion here on this translation. And I think that this might
01:14:52.540simply be a typo because of the clarification and other works that speak of it repeatedly
01:15:04.600in a different way. Three routes there are that three ways run. Neath the ash tree, Yggdrasil.
01:15:14.760So this is the one that, when we speak of the first that lives in hell, that the underworld is often referred to as Helgard, Helheim, but it's also on the edge of Niflheim, the misty nether.
01:15:44.760Um, hell just means that, you know, that which is shrouded and beneath. So this would correlate to Fergelmer, the, um, the torrent of the souls, uh, the, the, the well, the spring. Um, and of course, Snorri paints this as being, you know, serpents and Nidogur.
01:16:04.280Um, but again, I think he, in this case, and I'm not, uh, waving that down or, or even, you know, accusing him is that, yes, there was definitely Christian overtones when he, um, painted the, the, the, the poetry of the underworld, especially in relation to, you know, the, the foreign religion, the, the, uh, you know, Judaic sect that he was a part of, um, clearly painted the, the, the world of death.
01:16:32.960uh as you know a very different place and they had done that even since the romans
01:16:38.300or the greeks and the romans and the and the latin translations of the bible um they again
01:16:43.680took those words and you know painted their own um uh views on it the only good thing i could say
01:16:52.800is that he he clearly um did not paint on like the the hellfire of um of uh gehenna or what have
01:17:01.460from that religion. Instead, he kept true to the idea that it's a place of stillness,
01:17:05.540a place of coldness, a place that is away from time. So, neath the last are the lands of men.
01:17:14.760The only way that I have kind of speculated this is that the flowing of earth's well and the root
01:17:24.340in heaven is above um the the lands of men and below it is the lands of men so i've kind of
01:17:33.700taken this to mean that like the third root is in the upper realm and beneath that root flows or
01:17:40.660walks the lands of men um and again referencing towards the idea that lerda means stepping over
01:17:47.220or having a kind of arcing sense to it um and it's worth noting that what yggdrasil is is again the
01:17:53.300cosmological circulatory system and we see how the the roots represent those contact points um
01:18:03.940so you know again virgil murder and then neath the second the frost giants um of course is in
01:18:12.100the east this is mimir's well that's the well in which lord odin and most people are familiar with
01:18:17.140the story where he rips out his eye and places it in the well um that is most likely the reference
01:18:23.860that they're referring to so i i honestly believe that this is either an odd translation or in
01:18:33.940reference to the route above the lands of men which would then be the heavenly route
01:18:39.620but you know that's i don't have the answers all the time so it's it's kind of like one of those
01:18:47.960that i'm still still working on so now we begin to go a little bit into yggdrasil and a little
01:18:57.520bit of the inner workings of the cosmological circulatory system um and now we have the one
01:19:04.780who can go through all the realms as well it is ratatosk in 32 ratatosk is the squirrel who there
01:19:15.820shall run on the ash tree yggdrasil from above the words of the eagle he bears and tells them to need
01:19:23.900aug beneath so we have the again where where things go and why they go the connection between
01:19:34.860the top and the bottom being maintained uh the the the the heavenly souls that preside over
01:19:44.300on the top of the tree um the eagle and the hawk we have the middling soul the one that goes back
01:19:51.420and forth and then we have the nethering soul which is knee dog and um again it's placing
01:19:58.380poetic connection between the top and the bottom that ultimately creates the circular pattern
01:20:06.460rata tossed means chattering teeth um and kind of goes along with the idea that that it's
01:20:14.860talking um i always have kind of taken this to to be the spirit of life itself and how it
01:20:22.840moves from the top to the bottom and back again and maintaining this ordered balance between two
01:20:30.040polarities um i don't know i i find it very interesting that it you know ratatas is um
01:20:39.740in the shape of a squirrel. It's kind of fun. It's definitely one that I always kind of incorporate
01:20:46.100into any drawings or charts of Yggdrasil. It's worth remembering that Hrathatosk is there,
01:20:55.100maintaining that balance. The juxtaposition between the eagle and Middhauger is
01:21:05.180It's important, too. I mentioned the processes of death. I guess the a symbol of ascension of the soul is the eagle.
01:21:26.180We see Allfather Odin take an eagle form when he ascends from the mountain after his quest for the mead.
01:21:37.280And that's how he returns it to Ausgarther.
01:21:41.700The concept of the eagle as taking flight and ascending certainly symbolizes the soul's ascension into something more and something better.
01:21:53.240just as at the bottom at the you know at the root you have the you know the gaping maw of
01:22:01.200nidhogger consuming and sucking the blood from the corpses and destroying and dissolving the soul
01:22:08.360so i think that's a very interesting i don't know and beautiful way to describe
01:22:17.040describe those two polarities in, you know, the evolution or devolution of, of man.
01:22:32.680Here we have some clarification that needs to be done. We already know that Eichtherner is
01:22:41.900mentioned as one of the hearts so the question that a lot of people have is is ike thierner
01:22:47.980a haiti for one of the four that are mentioned here now or are there five but again these are
01:22:55.180where we start to see some of those miswritings or these kind of kind of little things that are
01:23:02.860not quite and again it's because written and composed uh many many years after there's
01:23:10.700there's lots of, you know, issues and problems. There's pieces that were placed in from other
01:23:17.200pieces sometimes. So here we speak in 33, four hearts there are that the highest twigs nibble
01:23:25.640with necks bent back. Dayan and Dvalin, Dunir and Drirathor. That's a, that's a tough one.
01:23:36.360Um, and again, the, um, the missing parts of 33, um, I have, um, some translations from Boog or Booga, I don't know how it's exactly pronounced, I think it's Boog, um, that there may have been a reference to exactly how these Dvergar became these hearts and, um,
01:24:06.360We noticed that nothing ever kind of within the circle, within the circulatory system, nothing simply disappears.
01:24:14.600Nothing simply goes away, but is converted or transitioned into another place or another thing.
01:24:22.720And we see this, you know, again, I've always taken that the eagle and the hawk are the souls of the originating Isir.
01:24:31.820That it is the original father and mother, the deus father and deus mother, is Bor and Vestla, and that their souls ascended as the hawk and the eagle.
01:24:50.740And here we see, again, the story of the Dvergar being shifted into hearts for some reason.
01:24:57.140And always painted as these deer, these hearts are not seen as something good or something that's establishing order, but instead are nibbling away at the cosmic order that is the tree.
01:25:14.260This is fun. What is the origin of the dwarves?
01:25:17.160so the dvergar are in in um in the creation stories of how they are they come about is that
01:25:27.860they are first the maggots that twist and turn in the flesh of email cool i appreciate that
01:25:36.900what what no what i what when i set you up you spike it and that's that's what i think
01:25:44.200So here's the thing. The dwarves weren't like midgets that mine under the earth didn't transform out of literal maggots. And there's not actual like venison chewing on actual leaves.
01:26:02.180Both of these things, though, talk about, and I will go more into this when we talk more about Yggdrasil here, but the perpetual refreshing of something, lest it rot and wither and die.
01:26:23.520maggots eat the rotting of a corpse they are among the many things that cause decomposition
01:26:32.680of things they eat away the dead flesh they consume that and you know over time
01:26:40.300all traces of something disappear because they get consumed these hearts are endlessly
01:26:48.100eaten at this tree and causing damage to it. There's more to it here, but I think that
01:26:56.020the symbolism does transfer over between so many of the negative forces in our cosmos
01:27:07.160are described as eaters, devourers, ravenous,
01:27:14.340eggns, about consumption and eating away our existence.
01:27:22.300If you look at the death of the gods in Ragnarok,
01:27:30.940those deaths come about by poison that dissolves
01:27:34.720by being devoured by the wolf. The wolves seek to eat and devour the sun. This forcing of
01:27:42.800chaos consuming and eating away at the good and the ordered existence in the world is a very,
01:27:49.680very important theme that we see again and again in the lore, and I think it's,
01:27:53.920I don't know, worth highlighting here. Yeah, and this part too is again lost in
01:28:00.160in these sections thereafter are kind of lost with uh they speak of one singular heart and
01:28:09.100then they expand out to the four they speak of one singular serpent but now they they soon expand out
01:28:14.060and this is a part that has confused a lot of people um and have left in essence um perhaps
01:28:22.060these names are in relation to other stories and they have lost their significance because the
01:28:27.680stories were lost, or were not able to be, you know, written down. But I, I was looking at 34,
01:28:42.940or excuse me, yeah, I did say, yeah, in 34, there are more serpents there are beneath the ash. And
01:28:52.680And I think this is important to understand, like what Al-Sherry Gauthier was just saying
01:28:57.360about the dissipation factors that have to be present on all three levels.
01:29:02.840The three levels is an emphasis point that is never, ever lost in our mythos and really
01:37:03.480This is writ large, the smaller ritual that we do during Sambul.
01:37:11.580During Sambul, that horn represents that well that feeds the tree of our existence, of our Hymenia.
01:37:19.400When we fill the horn with bright words and with our victories and with good things,
01:37:27.580then our Hymenia, our bond as folk, grows strong.
01:37:30.960If people are drunk and say stupid things over it, if they're disrespectful or impious over it, if they make oaths that they can't or won't or don't fulfill over it, then we're all made less because of it.
01:37:48.260And it's feeding poison to our tree. That's why we take that very seriously. But that's the deeper meaning, one of the deeper meanings behind our sumble ritual that we do.
01:38:00.960carry on i just wanted to make that point i'm sure i will repeat myself a bunch on that but
01:38:10.780i think the lore repeats it and i think they do it's done that way for a reason
01:38:14.300well and i here in this in this next part and or just to kind of concur with what you're saying
01:38:22.260Um, there is so much that we allocate towards kind of, uh, replaying mythic truths from the naming ceremonies and, you know, pulling the runes and, uh, as we speak over and stumble and the, the, the obligation.
01:38:43.080And I, sometimes I say that with a little tentative hesitation, um, when people think
01:38:48.820of faith as being, uh, you know, obligation, but I think it is again, what we've spoken
01:38:54.740of before it's that debt of on placed within us.
01:38:59.080And it's our, um, duty, if you will, if some people don't like the word obligation, but
01:39:05.000it's that duty of maintaining that the roots, maintaining the ever flowing, uh, worth towards
01:39:12.720the gods. And even after this long drought, even more so returning our people back to their proper
01:39:18.920faith is, yeah, that maintenance. So in stanza 36, for those that might not know, this is the
01:39:32.920list of the Valkyrie or the Valkyries, the carriers of the chosen, the carrier, the ones who are
01:39:42.080chosen are, are, are carried up. And, um, you get a lot of confusion when it comes to the Valkyries
01:39:51.340because even some of the Asenir are listed as Valkyrie. And, um, Valkyrie are also referred
01:39:59.000to oftentimes as Nornir. So that throws even more confusion on, but, uh, it is again, worth noting
01:40:06.300that these these beings are deeply connected to the fates of souls that have been marked uh the
01:40:17.180souls that have been given that sense of glory they are focused upon by the the the valkyrie
01:40:24.780they are around um and they they ultimately um kind of consign your fate at the very end which
01:40:32.940is where the root nor near like in icelandic it means witch but it's more about the twisting of
01:40:39.660fate and the threads of fate um and so you can kind of see how that is related to the end of
01:40:46.540life for a lot of those the folk that are chosen and um so we have uh uh the the shaking one
01:40:55.260the the cloudy one we have the spear shaker the battle the strong you know um
01:41:00.940um uh the the battle counselor if you will and um uh or even just um again uh uh ruling the the life
01:41:15.300of majesty with ray and layve um it is the the i guess the dominion of um regency so all of the
01:41:26.700names are very, very interesting, but I'll read it out here. So it's Christ and Mist bring the
01:41:31.820horn at my will. And this is again, very, very important because he says my will. So to reemphasize
01:41:39.000again, he is letting, um, letting King Geroth know how bad this is. So Christ and Mist bring
01:41:48.600the horn at my will scaquered and school hilled and throughs look and here future
01:42:05.640rand griff and roth griff and ray in lave beer to the warriors bring these are the valkyries um
01:42:15.480I have a tendency to stick specifically to this list as opposed to some of the other
01:42:22.320interpolations and where, again, I think Snorty 200 years after the fall or the conversion of
01:42:31.300Iceland. And so a lot of the times titles were placed overly much on beings just to create
01:42:41.720order and i think like for instance the goddess of healing the our senior of healing um is air
01:42:48.920and she's listed as a valkyrie at one point so um so again referencing to my will um and then we
01:42:59.480move to more cosmological uh in 37 uh arvac and all sweet or is our varker and ours leader in 37
01:43:15.800our vac and all speed up shall drag weary the weight of the sun but an iron cool have the
01:43:25.000kindly gods of your set under their yokes so i mean this is again cosmic lore speaking of the
01:43:35.240sun and in particular if anybody's familiar with um perhaps uh i guess proto-indo-european
01:43:45.160projections of what faith might be for our our you know longest ancestors of old um and generally
01:43:53.480the idea that there's, you know, twin horses drawing the sun, uh, twin white horses as a
01:43:59.080reference. Um, that is not mentioned here, but, um, like in art, I would, you know, clearly place
01:44:06.120the two white horses, but there's no mention of, of them in the projected ideas that they're the
01:44:12.260sun, the sons, the twin sons of, um, you know, sky father or, or the gods themselves. Um, it is
01:44:20.960just mentioned that they are our vac which means uh some people have translated it to early waker
01:44:26.500but it could also mean seasonal waker or year waker uh again mentioning the idea that the
01:44:32.260rotation of the the sun had as much importance as the moon that there was the the lunar calendar
01:44:39.140wasn't the the mainstay in the nordic lands the the sun or at least the measuring of daylight was
01:44:46.220also very very important and then there's all swift and the gods placed within the yoke something
01:44:54.380to keep the sun from uh burning to the point of of uh of um consumption and this happens when in
01:45:05.900a couple of ways also with um sunnah or soul's shield there is a shield and if you look at some
01:45:12.220of the cosmological things when you see the kind of shield around the uh the earth uh i find this
01:45:19.100you know pretty interesting when we the scientists start talking about how there are again an essence
01:45:24.700a protective shield uh that keeps the sun from burning everything uh i find those similarities
01:45:33.820uh kind of poignant towards how our ancestors were ultimately somewhere along the way long
01:45:41.340into the back the gods or the first storyteller kvasir and the the tellings of the gods brought
01:45:49.500with it secret knowledges that are slowly you know coming into clarity um
01:45:58.460so 38 in front of the sun does swollen stand the shield for the shining god
01:46:08.380God. Mountains and sea would be set in flames if it fell from before the sun.
01:46:19.720So here we, the shield I mentioned is Svalen. And it's the protective force that keeps the
01:46:30.380sun. And sometimes when we talk about cosmological things, again, the usage of the word shield for
01:46:36.340shining god um the masculine sense of the word uh generally in most aryan faiths it's always a
01:46:44.900feminine son she's the daughter of of the heavens she's the daughter of the the heavenly father um
01:46:52.660the uh the idea that this is here this does bring into question a lot about
01:46:58.820where our ancestors stood in relation to genders and the the the the the oust or the uh the oust
01:47:08.660veneer or excuse me the um the hymn and voter the uh the heavenly wardens um but i think too that
01:47:14.500this i don't know this this seems to be uh the usage of of the word in a neutral sense um in the
01:47:22.900word skin on the godi but i'm still looking into some of that that's kind of an interesting stuff
01:47:27.620and i'm kind of placing these out for people to look into them themselves if they're interested
01:47:32.500you know these little things these little um threads um so now we we hear about the the sun
01:47:41.940and next is 39 we talk about the dissipative forces in the in the middle world skull is the
01:47:50.980wolf that ironwood follows the glittering god and the son of rovvitnir hati awaits burning bride the
01:48:01.060burning bride of heaven so here again we see the glittering god and if we're talking about it in a
01:48:06.660gender sense versus goddess um but i think that the translation is is more neutral um because it
01:48:13.700later mentions that the, she is the bride of heaven, the coveted daughter of the heavenly
01:48:21.120gods. And it is Hathi and Skull that are waiting for her, the time limit, the ultimate consumptive
01:48:29.420force that's brewing in the edges of time, waiting for that moment. Very, very beautiful
01:48:36.160the way it's written very ominous um and these parts again i i wonder if these were added later
01:48:44.960or if they were just brought in again because they kind of lose focus
01:48:48.720right before the very end and then it all is revealed so uh in 40 out of emir's flesh
01:48:59.360um and a lot of people say wymir or ymir it's emir out of emir's flesh was fashioned the earth
01:49:10.980and the ocean out of his blood of his bones the hills of his hair the trees of his skull
01:49:19.080the heavens high the house see him in the uh lofty heavens um and i often you know emir skull
01:49:31.800dellinger's hall um poetically i use them both interchangeably um the atmosphere you know um
01:49:42.360so to continue on in 41 mentioned against keeping on with emir in 41 midgarth the gods from his
01:49:54.600eyebrows made and set for the sons of men and out of his brain the baleful clouds they made to move
01:50:02.760on high so the the ridging of the of the eyebrows the idea of the uh the kind of
01:50:12.360uh raising of the mountains if you will uh that the the gods the specifically the three
01:50:21.880the the three who are one oh then villian ve especially in the youngest parts of the of the
01:50:28.680gods and the the war between the gods so this is in the beginning of things the shaping and
01:50:35.400lord odin is saying that he knows this because he was there he was the one that did it and uh
01:50:42.360you know uh the the the idea of emir's thoughts or brains being the baleful clouds the storming
01:50:51.340clouds uh it's it's really worth noting that a lot of people get uh a miss or they get a
01:50:57.880misconception about the gods when we speak about the gods having their dominions and their powers
01:51:03.360and i'll see her go they brings it up very well that the gods can do what they will there is not
01:51:09.620like a god of storms in the sense that that's all thor does it's it's like very similarly if if me
01:51:20.100and alzeria go they both picked up the same pencil neither one of us is the person of that particular
01:51:26.660pencil it's that all of these primordial powers that exist within the cosmos within the circulatory
01:51:33.060system it's whether or not the beings have the power to utilize it so the otan have power to
01:51:40.580utilize the primordial forces and so do the gods so do the ice here and that's really what's kind
01:51:47.540of you know being said is that lord thor keeps balance within the world whether that that
01:51:56.500balance is pressure whether that balance is you know atmospheric pressure or whether it's uh the
01:52:03.540balance of of uh nature itself climate uh whatever you you know centering of the of the earth is that
01:52:12.260lord thor is utilizing the primordial forces within his dominion and in so too all of the gods
01:52:20.500when we speak of uh you know bountiful winds from from lord nyorder and there's often pictures
01:52:28.740depicting lord lord nyorder as like carrying uh winds favorable winds in his in a bottle um
01:52:37.300i think this is again referring to the fact that the gods have the ability to utilize
01:52:44.660the primordial forces that they helped shape and came and gained dominion over and the reason why
01:52:51.220the jotuns when they come in and kind of go against that order it is such a an egregious act
01:52:59.300hence why lord thor needs to immediately reign and and uh crush and bring that back into balance for
01:53:07.380for as long as, as he can. That's his watering of the roots of Yggdrasil, if you will, that
01:53:14.700maintenance. This is an interesting, in 42, this is an interesting wording of text. I think people
01:53:25.580take it a little too high in its meaning. And again, that's kind of interesting for me to say,
01:53:33.320consider you like look deep into certain things, but it's just that there's mention specifically
01:53:38.680of one of the, the holy gods, um, separate, but aligned with the gods in a way. So, uh,
01:53:47.880his, the favor of Ul and of all the gods who first in the flames will reach for the house
01:53:56.740can be seen by the sons of the gods if the kettle aside were cast so a couple of things
01:54:08.980in this i i i think that this is a reference towards um uh speaking about agnar and his um
01:54:19.460um you know turning away the flames or helping Lord Oden as he's you know being beleaguered
01:54:27.140and tortured um I think it's very interesting because Lord Ullr does have a great amount of
01:54:34.520significance I think above um or more so than our in our folk um that is given to especially
01:54:42.800with place names and things of that specifically in Scandinavia so I don't know exactly why
01:54:49.460You know, there's reference to Ullr and all the gods. But even today, when we place, when Lord Odin goes on the wild hunt, and Ullr takes kind of stead, and that meaning, of course, the time of winter, that is a very, very powerful thing, kind of referencing to that.
01:55:10.200When Lord Odin becomes completely dynamic and enters into the middle world, it is the Lord of Winter that takes over.
01:55:17.420Again, it could be simply just poetic, and I'm not saying there's a physical exchange or moving out of any of that notion.
01:55:25.360It's just the poetic words speak of when Lord Odin moves, especially during the year, it is Ullr who presides over while he is gone.
01:55:40.200So, yes, I think the reference here is speaking to Agnard himself as he frees Lord Odin.
01:55:47.900In the days of old, in 43, did Evaldi's sons skidbladnir fashion, I know that's a tongue twister, skidbladnir, fashion fair, the best of ships for the bright god Frey, the noble son of Nyorth.
01:56:08.960So remember, again, the reason why the poem is stating this is because it's for the poet to know Skidh Bladnir is the ship of Lord Frey. It was fashioned by Ivaldi's sons. And then it references, of course, to the story of the kinslayer Loki before his foul deed, you know, brought about the gifts that were given to the gods through some treachery.
01:56:37.920um and that's that reference there um before we move on because i think it's a good um
01:56:45.680a good spot the it kind of transitions i think in the next stanza here um
01:56:54.300i want to get a get a couple of questions that we have on the side
01:56:58.900both from finn wraith what do you well actually i'm going to answer his most recent question
01:57:07.140first because i was just because i am so anyways do you think the people who promote anti-whiteism
01:57:15.060and degeneracy could be serving the forces of chaos no i don't think that that's that just is
01:57:21.460true that is it is true yeah that that's not an opinion that is that is absolutely fact um i think
01:57:31.220some intentionally so i think many unintentionally so but that just is true um can i expound on that
01:57:40.020with just one thought about you can but one thing i wanted to say just in relation to
01:57:45.220what i talked about earlier about the tree
01:57:51.620the tree represents our existence our our reality our world and i think when you see the state
01:57:59.140things are in it's an indication that the tree has been poorly tended and so it's one of the
01:58:06.740things that we're trying to do and one of the ways that we aim to fix things in this world
01:58:12.180is by trying to tend the tree right again with right action with noble deed and with
01:58:18.980um serving the forces of order daily go ahead um well i i've always poetically spoken of
01:58:33.220the fact that you know va the vanaheim and jotunheim flow they in kind of in
01:58:42.740imbibe the middle world with their forces. And it's interesting that Fenrir is moved from the
01:58:51.600heavenly realm down into the Eastern realm, bound on an island in the Black Lake, and that his
01:58:57.840frothing saliva drips into the lake. And I've always taken that as these forces of chaos,
01:59:07.520especially the ones that are of mortal form um that are trying to deteriorate from the middle
01:59:15.440are kind of again infected by the spit the saliva of fenris that consumptive nature of chaos and the
01:59:23.760desire to just tear things apart or to erode them they are the the rust um accumulation um
01:59:32.880that kind of is in their soul and i've always said you know that like and especially like in
01:59:38.640reference with my children is like they've they've got they've got fenris's spit in them they have
01:59:45.920this kind of foulness that just continues to work even though he is bound um and it's again a nature
01:59:54.480of consumption it's a nature of of just endless hunger and nothing ever seems to fulfill and even
02:00:01.440when they you know claim to be doing it in a beneficial sense they're they're again they're
02:00:06.320all they are really doing is eroding trying to make things um instead of you know they make them
02:00:12.480irrelevant or just relative to the point where they're no longer you know having purpose you
02:00:18.960know bad guys aren't bad anymore good guys aren't really good anymore that kind of stuff even though
02:00:25.040very subtle is part of that erosion that that that sense um you know mortals can be gods and
02:00:33.360you know your your ancestors don't mean anything those kind of things just slowly erode at the
02:00:41.680the uh poignant truths that our ancestors held on to so yeah 100 don't think it
02:00:47.200it know it i just i've always i wanted to bring up that you know fenris's spit is is uh flowing
02:00:56.000through them is kind of a i don't know that was a poetic thing i laid in on for that all right and
02:01:05.280all and then uh back to an earlier question um what do you think about books or things people
02:01:13.360have written online or videos where people talk about their personal experiences with the gods
02:01:26.240it all depends on who and what they're saying um i i can't speak with one brush
02:01:37.200trash on all of those things um touched on a little bit earlier uh most of the people
02:01:49.040who i have heard saying that are blasphemous and ridiculous and their stuff is trash some
02:01:59.860people that i've heard say that it's profound and i genuinely believe that they've interacted
02:02:05.860with with the isir um to throw it all out and say it's all nonsense would be to disregard
02:02:14.500you know experiences that i've had and the people that i greatly respect have had i think the tone
02:02:23.780in which people describe them very often gives gives away the truth of it or not um
02:04:59.740You find people, perhaps, if they had the intention of manipulation,
02:05:04.720they'll say that you know they were substantiated by the gods in in x z you kind of see it again in
02:05:13.180the substance in which it's brought up in the way that it's brought up and how much of the moving
02:05:19.180sense um but i mean that's hard again to to look into with folks as they you know retell these
02:05:30.420tales. It's even worse if it's on the internet, you can't see or hear anything about them.
02:05:36.800I do believe that the gods interact with folks. But I also believe that in a lot of ways,
02:05:45.840our minds and our souls reveal through imagery of the gods. And bear in mind, I'm not saying that
02:05:56.200um the gods are um uh what do they call them uh in the freudian or jungian sense archetypes is that
02:06:07.720the archetypes are based off of the gods in a lot of ways we still utilize of those interactions
02:06:14.520i often wonder too if perhaps like i had a dream and we spoke about this with in uh earlier vns i
02:06:21.480I had a dream about Lord Odin, but it was never stated.
02:06:25.460It was an older man, you know, an obfuscated hat.
02:06:29.900And I was a child at the time, even though I wasn't a child in the physical sense, but in the dream I was.
02:06:37.760And I would correlate that to B, but I also wonder if that was a part of me understanding the initiatory process.
02:06:44.480process i don't think it was lord odin specifically coming down to um i don't know tell me that this
02:06:54.320is all going to start in essence that that lord odin is in us the gods are connected to us via the
02:07:03.040on their ability to communicate even through uh the the ripples and and effects of these these
02:07:12.240things without actually you know coming down and spawn real question do you think
02:07:19.840do you genuinely not think that odin spoke to you in that dream or are you
02:07:30.480too cautious and take it too seriously to risk sounding presumptuous
02:07:38.160the latter absolutely okay so here's case in point
02:07:42.240If Svahn were to say, hey, Matt, this thing happened to me, that's why I would believe it.
02:07:48.520A number of other things, Svahn, and I know this man, would not venture outside of his lane to say something that just might, on an off chance, not be correct and be offensive to the Allfather.
02:08:10.480that makes me think that what he says is valid literally some of these basement wizards
02:08:20.860when svan and i first got involved in this
02:08:24.640and i understand we describe things differently
02:08:29.320but they're so irreverent like yo dog me and thor was like we're playing some call of duty and i
02:08:37.360like sub homie and it's just absurd you no real person that genuinely believes they have had an
02:08:45.920interaction with a god describes it just so mundane and profane in the in the real sense of
02:08:56.880the word doesn't have to be like overtly grossly disrespectful but there is a reverence and a piety
02:09:04.640that comes with genuine interaction with the divine and you can see that most of the time
02:09:14.560hey you you going to bed yeah i know you good night baby i love you i see you in the morning
02:37:18.300So Fenwraith asks, also, do you think other spiritual beings who are not the gods can pretend to be the gods?
02:37:26.480And some people might think they're talking to the gods, but they're really not.
02:37:35.060What are your thoughts on this, Spawn?
02:37:38.100Well, I definitely like to focus first on the spiritual beings.
02:37:43.780one of the things that a lot of christians have a hard time understanding is our essence of divinity
02:37:52.280versus the the equilibrium of powerful beings within within the cosmos um and and again they
02:38:02.360they don't seem to have a problem with it in certain cases but they do when it comes to
02:38:07.500looking at other religions per se but in their own religion kind of gloss over it you know it's a
02:38:12.300It's plot convenient, if you will. But the beings that have power that can use primordial forces within this battleground that is Midgard, and I kind of view the middle world as a battleground.
02:38:33.620it is a place of of maintaining order maintaining peace um building strength losing uh you know
02:38:42.660substance in order to regain there's a lot of stuff um that's going on here in the middle the
02:38:49.220gods above the the yotnar to the east the the vanir kind of flowing in from the west and bringing
02:38:56.180you know all of these to to bear in the world of the middle and um i mean
02:39:06.500the substance of what if your mind sees the gods or a one of the gods um is that perhaps your mind
02:39:16.980utilizing the archetypical uh we do it all the time when people make art of the gods or they they
02:39:24.740plug it into ai i've seen and they they talk about the things they want to be to see in the pictures
02:39:31.860of the gods um so we make you know apparitions of the gods all the time can something
02:39:44.260look like or trick i you know at a certain point i don't underestimate the cunning of
02:39:52.100the dissipative forces that are out there i believe that they are a real threat that the gods
02:39:56.660are fighting against those dissipated forces but to what degree it's more or less
02:40:05.060yes but it's because they can trick the mind of mortals they can trick the minds of men
02:40:13.220cunningness i mean men could do that just with words but uh you know these powerful beings throughout
02:40:18.980absolutely i think um but i think it's a false sense i also think it's it's never fully in the
02:40:28.100the same power um and it but we don't know so we're easily tricked if you will i don't know
02:40:36.100it's that's a tough one um i mean i just i i think that in our lore and through our mythos
02:40:43.980the disruptive powers are um cunning and i don't want to get into the whole idea of like false
02:40:50.540projects and so on and so forth but i can't put it past that cunningness brings that you know it
02:41:00.060i realized that my answers and swan's answers can be frustrating
02:41:05.740because there's very seldom a yes or no very few questions are as easy as our
02:41:13.980the degenerate people destroying western civilization a force of chaos of course they
02:41:20.080are um but most of the questions there's a whole bunch of nuance is it possible sure
02:41:29.160um we would be foolish not to acknowledge that you know the forces of our foe have power and
02:41:41.620cunning and ability to do things but i think there's a lot of things that go into play um
02:41:51.940the biggest thing that i think is relevant to that is for you to guard against your own confirmation
02:42:00.020bias and your own making an excuse for weakness on your part
02:42:08.500Or, you know, if the gods visit you and, you know, give you an excuse for bad behavior, I would find that suspect.
02:42:33.520If you're schizophrenic and you are mentally ill and you have crazy things going on that are not right because of chemical imbalance or other illness, yes, you could think that the gods, you could be crazy.
02:42:49.300Um, what I don't, what I think that we shouldn't discount as well is, um, the spiritual efficacy
02:43:09.500legacy of things that are on our team I think that those of us who are also true I'm sure even
02:43:21.260those of us who aren't but you're much more in tune if you are practicing also true have your
02:43:30.800your desir looking after you and caring for you you have your um morphilia following you and
02:43:41.920you know in a sense being a fairy godmother of sorts looking out for you you've got things um
02:43:51.680our gods watch and look on and see lord heimdallar you know sees all things and hears all things
02:44:06.740and is aware there are potent spiritual forces if you are aligned correctly and if you're living
02:44:14.360right that look out for you and are part of your spiritual kin fence for lack of a better
02:44:20.900term. The other thing, life and all things require a certain amount of courage and taking leaps of
02:44:31.280faith. We can be suspicious of literally anything and everything. At some point, you have to pick
02:44:43.000something and go with it and do your best and use the best tools at hand to decipher these things.
02:44:49.580Now, I think in that regard, are our gods saying things that are consistent with our understanding of them, with our lore, with the general character of them in general?
02:45:01.760Or is what's being communicated to you radically abhorrent to the entire framework of our value system?
02:45:11.480That should, you know, give you clues to it as well.
02:45:15.320The other thing is, don't just see with your analytical mind.
02:45:22.680The more you develop yourself spiritually, the more you build a relationship with the ancestors, with the Aesir, with seeing the world through a spiritual lens,
02:45:37.740the more you are able to see the hammer,
02:45:48.120the odor of the person around that you're interacting with.
02:45:54.660Not just do they look like, you know, in this instance,
02:46:05.000is the presence that of the gods sensing beyond just the analytical there is a way of sniffing out
02:46:17.380what's yours and what's not stuff that's on your team versus stuff that's not on your team
02:46:26.560seeing, you know, and this is one of the things, but you pick up on, and I think that many of us
02:46:35.620pick up on it in different ways, but there's something to be said for, and I think we've all
02:46:42.660had this with different people in our lives, that we may see them, especially, this comes in a lot
02:46:49.640with age sometimes you look at someone who is withered and you know diminished with their age
02:47:01.240physically but there's something in their eye and you can see
02:47:08.760you can see who they are behind the mask of wrinkled skin and hunched back you can see
02:47:17.720the manifestation of their soul in all their glory it's one of the things um that's kind of
02:47:26.680was interesting to me in this poem especially at the beginning
02:47:31.320when grim near starts revealing himself and you know the cloak burns up and he starts slowly you
02:47:43.000know transforming and the the guys begins to leave him and people begin to see beyond the mask
02:47:52.360they're in the presence of the all father the king of the gods and
02:47:58.680there's something to that in your interaction so i think you should always be skeptical
02:48:02.680and be reverent but just as much as it would be
02:48:08.600you know, unwise of you to act on suspicious apparitions to you that you're scared may not
02:48:18.040really be the gods. How impious of you if the gods actually deigned to speak to you in some way
02:48:27.240and you didn't heed their call. So, I mean, there's a lot to, there's not the clean answer
02:48:34.740that i think would be the most desired from swan and i because the details matter but no i would
02:48:43.700not overly fear that i would much more be amazed and in awe that one of our gods chose to communicate
02:48:53.140to something to me and i would think and meditate on it and try to find the best to be the best
02:49:00.980steward of a precious gift from the gods um
02:49:09.940i think one other thing um is you can always kind of look at the outcome around people if you see
02:49:18.340people uh continuously getting better you see people making progress making milestones moving
02:49:27.060moving the glory of the gods forward um and not you know miring in their own disillusion or
02:49:34.340dissipating so when you see a lot of these people that claim that they have these kind
02:49:37.940of interactions with the gods but you can clearly see they're still you know living
02:49:43.060not great lives they're not you know like um they're kind of mired in their
02:49:50.020you know basement or whatever i know we use that as a joke but like
02:49:53.540you see some of these other people out there who claim that they are blessed or given insight by
02:50:00.020the gods and they promote you know dissipative and degenerative uh uh nature if you will and
02:50:10.020and they are you know immoral and oftentimes you know bending on the on the relativism towards
02:50:17.940being needing good and that doesn't produce anything well so they could say all they want
02:50:24.180but oftentimes you can see it in the what what they're surrounded with who they're surrounded
02:50:29.380with and um you know the gods do give glory to those who deserve it and so when you see it
02:50:37.700versus when you don't that's one of the big indicators that will clearly show um
02:50:43.300um, where the gods are kind of residing with the folks. So I, I think that's, that's a great
02:50:51.060indicator too. And I don't think we should fear like, like I was here ago, he said, we should
02:50:55.460not fear the cunningness of our enemies, but instead simply know that it is there and that,
02:51:01.340and, and to learn from it. Um, and then to also juxtapose ourselves, because if there is this
02:51:08.920treachery, then we must be what is not treacherous. We must be what is noble.
02:51:15.000So their existence is good. It helps us, puts us on the map.
02:51:22.200And I think there's a certain amount of
02:51:24.680momentum behind acting rightly, nobly, and courageously in the face of doubt.
02:51:33.440Well, sometimes, you know, taking that leap of faith a little bit on some stuff, knowing that you're doing the right things and testing it out.
02:51:43.500Courage will overcome a lot of obstacles, and I do think that fortune favors the bold.
02:51:49.260um that said in regards to uh the next question from eager uh kunigaz in regards to speaking with
02:52:02.780the gods by any means could we possibly place heavy emphasis on it being the ancestors and not
02:52:09.660directly the gods since the ancestors are the greatest medium between us and them svan touched
02:52:16.940on it for a second as i was typing so do you have follow-up to that's fun yeah i
02:52:25.660the question i would say is can the ancestors project themselves as god forms in order to
02:52:34.220spurn things on for the better let's just assume we're going for that um i mean is it possible
02:52:42.940Yes, I wonder and think often on that, that if the ancestors have the ability to act as divine, if you will.
02:52:56.180But I don't know. At the same time, I've always felt that they seem to act within their own scope, within their own lane, and that the gods act within their lane.
02:53:07.520and there's there is a notable difference i think the ancestral interactions are always way more
02:53:13.840intimate and i feel like the the divine interactment whether it's simply through you know
02:53:20.320experiencing bloat or that one time that uh you know we experienced the wild hunt at um winter
02:53:26.640nights um it was it's way more uh it's less intimate it's almost more like uh experiencing
02:53:37.200a storm as opposed to um you know watering your garden or something of that nature i don't know
02:53:45.640i can't explain it but i do see what you're saying that the ancestors are one of the greatest
02:53:51.900mediums between the physical realm and looping all the way back to the gods and our gods are
02:53:57.900often referred to as our oldest ancestors so i see what you're what you're saying there i think it
02:54:04.040might more depend on the individual and how they speak their language of communication um a lot of
02:54:12.540folks come into the religion from other religions they've got a lot of monotheistic ideals they've
02:54:18.120got ideals that aren't necessarily i think congruent with certain ways of thought and
02:54:24.860and they'll evolve from that um whereas others might have interactions with the ancestors and
02:54:31.420the gods in a different way because they've kind of shed a lot of those those things whether they're
02:54:36.520you know coming from like agnosticism or from christianity and monotheism and a universal faith
02:54:41.700And or if they, you know, if they have notions of other faiths that are, say, polytheistic, maybe they're inspired by Hindu or just other concepts, they may interact with the divine and with the ancestors differently.
02:54:58.220And I wonder if that has a factor as well.
02:55:05.160i would not filter messages that appear to be from the gods through the lens of trying to
02:55:15.440rationalize them as being your ancestors i wouldn't do that at all if you are going the
02:55:22.780other direction and you are trying to communicate with the gods and you are uncomfortable doing that
02:55:31.140and would like to try to have your, you know, beseech your ancestors to relay messages from you
02:55:42.700or to help mediate that process in some way, okay, I can see that.
02:55:50.460I can see that, and I don't think that's wrong, certainly.
02:55:54.280And I don't know that this touches on your question or not,
02:55:57.680But I do think that as a step, if somebody is coming from a place of non-belief or agnosticism, when the first, the easiest thing to be open to outside of a atheistic, you know, there's nothing beyond the physical existence,
02:56:25.660is the acceptance of our ancestors and the acceptance that they exist beyond death in some
02:56:34.160way. That seems to be the first thing that people can rationalize and accept. And if you're there
02:56:44.060that you believe your ancestors hear you, but you're not quite there on having or feeling
02:56:50.500comfortable having a relationship with the gods maybe you're not completely sold on their existence
02:56:56.500or maybe you know maybe you say you are but you're not really convinced and so you don't want to do
02:57:02.740anything wrong until you are going through your ancestors is is always a really good thing and
02:57:10.260here's the here's the thing thrown out there also true is true and right and the way to go
02:57:16.340me and spawn are absolutely correct in the things that we were telling you they're the truth they're
02:57:21.060not all they're not the ending of the truth but they are the truth up to this point saying all
02:57:29.220that whether you believe me or you don't believe me the ancestors know more than we do those who
02:57:35.380have passed beyond the veil know far more of the story of what goes on beyond the veil than we do
02:57:41.060here um in in this life in midgard so if you're hedging your bets and just like hey grandpa i
02:57:48.580don't know what's what but if this is the case please pass on this i think that's also a perfectly
02:57:55.380respectable place to start a place to go i think and i think that that transcends a lot of things
02:58:02.900and i think that's a good cautious way of building a foundation
02:58:06.820but again i'm not sure that really addresses your question or not
02:58:11.740um underneath that question i wanted to touch on something uh sotanar uh i've always found
02:58:22.600the the 3d one interesting myself 3d i didn't know if this was going to come up as a question
02:58:28.060or not that's why i wanted to kind of grab it uh the tripartite god forms are most often
02:58:33.720encountered in celtic branches of things but i found evidence of this in the germanic branch
02:58:38.200you are correct about the celtic branch but i would even go so far as to say no it is
02:58:42.280is even beyond the germanic and and the gallic there is um even people who aren't um fully
02:58:50.920arian or at least i would argue because again i just recently um me and uh thomas rousel had a
02:58:58.520conversation on twitter about um the etruscans and how they're not um indo-european or aryan
02:59:08.760um and i think that by the stages in which we view a lot of the religiosity i see the influence
02:59:15.880of it and i i've kind of always looked at them as being an amalgamation of a a lost group of people
02:59:21.640plus indo-europeans but it was a it was a learning lesson for me it was really really cool i enjoyed
02:59:27.400the conversation but you could see even the etruscans have a tripartite uh christians adopted
02:59:34.200the pride tripartite but uh for the norse in particular the germanics when we talk about
02:59:40.760tacitus mentioning that there is um uh and um uh and um thonaras uh and then of course too the
02:59:55.080adas speak of high just as high and the third so reading the gilfaginning with the understanding
03:00:04.040that odin might be the third as a again a way of cunning and kind of a tongue-in-cheek the high one
03:00:10.360is the is the third one it's very very interesting because it's mentioned here in grimness maul
03:00:18.200that three the and how bother are odin and those are the names that he does go by and
03:00:25.880i uh you know i've always thought that very very interesting but yeah you know when you look at
03:00:31.000the slavs they have a tripartite and all the baltics uh they have a tripartite the the
03:00:38.360the hellenistic the greco-romans they have a tripartite they numbered theirs
03:00:44.520uh deus pater has a single scepter or lightning rod um hadis has a bident and
03:00:54.600um neptune or posadin has a trident everywhere you go in the arian uh branches there's always
03:01:03.720a tripartite and it's immediate after the kind of primordial or i guess deus father and deus
03:01:10.600mother are transformed transfigured or changed that tripartite is immediately set up and i don't
03:01:16.920necessarily think it's um a static thing it's it's a a positional thing you can i think you see that
03:01:23.640with the uh temples of upsala when they had thor in the center of the tripartite and then they had
03:01:29.560lord odin and um the holy fray kind of flanking the statue of thor and um that's because i i
03:01:39.400I believe it's, it is about the relationship that the people have with the gods that makes those, the significance of that.
03:01:46.420And a lot of people will say, oh, that means that you're taking away from Lord Othen.
03:01:51.300I think that it's pretty self-evident, but that our gods are, again, not entirely painted as being the Lord of such and such.
03:02:02.740and the the lord of such and such in just such a way that it's only the only thing that the lord
03:02:07.620of winds or and the lord of healing or whatever it might be this subject that's not the way that
03:02:13.860works they have these great powers and they're fluid in the way that they can oftentimes appear
03:02:21.860but it has to be cultural i think it's more about the the people and the way that they interact with
03:02:28.180the gods that the gods end up um answering their prayers in a way in the proper uh ways that they
03:02:37.140they they need their they're based on their needs um and that the gods are again accommodating to
03:02:43.380that or it's a you know some people would say it's a reflection of the culture but um you know
03:02:48.340i think the gods interact with those cultures based on their needs and um that's good that's
03:02:55.300that's a good thing so i wanted to hit on that just about the tripartite and and um all arian
03:03:00.820branches have it it's the one thing that you can spot and i have to call it the tr like the the
03:03:06.820it's the figuration of the the heavenly powers um the heavenly powers are not held by a one singular
03:03:15.540being of omnipotence but that they are it is delegated out in order to create balance and
03:03:23.780again to create dynamicism all right so let's go ahead and get your take on this one uh
03:03:35.540what is your take on the ermine soul i plan on erecting one in my yard
03:03:46.900so take that question where you will swan okay um for me the ermine sill is the
03:03:53.780The center, it is the place that connects the earth to the heavens. It is that central place. It represents that central place. I think that the way our ancestors viewed where the gods lived kind of changed a little bit throughout.
03:04:11.700I think that when we talk about the Ermensel as a symbol of order and that it struts up heaven, that it holds up the heavenly realm.
03:04:24.100In essence, it's the place that connects the gods to the middle.
03:04:30.480I think it's also symbolic of the North Star.
03:04:34.100And I think that it's a place of stasis.
03:04:36.860It's the unmoving with everything moving around it.
03:04:40.560it is the the millstone if you will but that that millstone idea that is brought about is again
03:04:49.360encapsulated on multiple levels you have the heavenly millstone that spins you have the
03:04:54.080earthly millstone that spins you have the under the the nethered millstone that spins these these
03:05:00.160concepts are not just one and singular and done so i often take uh the ermine silk to represent
03:05:07.920that that it's not only the like axis mundi the power of centralization of the gods and faith
03:05:15.680but it's also that which keeps the heavens and the earth connected but separate if you will
03:05:24.480and i go so far as to believe that uh lord vidar is analogous for the next ermine soul so
03:05:33.840So when he rips the jaws of Fenris open, his foot, the booted foot, if you will, is the