00:03:54.900Little by little, through a process of accretion, and also unluckily through one of elimination,
00:04:00.760a material grew into its present shape.
00:04:05.260Certainly the basis of it is a poem dealing with the finding of Brunhild by Sigurd, but
00:04:10.760Of this original poem, only five stanzas can be identified with any degree of
00:04:19.000confidence. To these five stanzas should probably, however, be added some, if not all, of the
00:04:27.000passages in which Brunhild teaches Sigrid the magic runes. These stanzas of rune lore
00:04:36.640attracted sundry similar passages from other sources, including Stanza 5, in which a magic
00:04:43.700draught is administered, not necessarily by Brindhild or to Sigurd, that curious rune
00:04:52.700chart in Stanzas 15 through 17, on Stanzas 13 through 14 and 18 through 19.
00:05:00.160Beginning with Stanza 22, and running to the end of the fragment, Stanza 37, is a set of
00:05:06.600numbered councils closely resembling the Lord Fafnismog , which manifestly
00:05:15.060has nothing whatever to do with Brunhild.
00:05:18.400Even in this passage, there are probably interpolations Stanza 25, 27, 30, 34, and 36.
00:05:25.840Finally, and bespeaking the existence at some earlier time of another Sigurd Brynhild poem is stanza 1, sharply distinguished by its materical form from stanzas 2-4 and 20-21.
00:05:41.000Many critics argue that stanzas 6-10 of Herreith Brynhildar belonged originally to the same poem as stanza 1 of the Sigurd Fulmar.
00:05:51.880The Sigðr Fumal then must be regarded simply as a collection of fragments, most of them
00:05:58.720originally having no relation to the main subject.
00:06:02.260All of the story, the dialogue, and the characterization are embodied in Stanzas 1-4 and 22-21, and
00:06:10.000in the prose notes accompanying the first four stanzas.
00:06:14.060All of the rest must equally well, or better, be transferred to the Havamal where its character
00:06:21.100entitled to place. Yet stanzas 54 are as fine as anything in Old Norse poetry, and it is
00:06:30.880out of the scanty material of these three stanzas that Wagner constructed much of the
00:06:37.100third act of Sigrid. The Sigrid Fumal represents almost exclusively the contributions of the
00:06:45.640the north to the Sigurd tradition, see introductory note to the Grupispa.
00:06:51.100Brunnhild, here distinguished by the annotator as Sigdrifa, appears simply as a battlemaid,
00:15:01.540Beach runes are there, birth runes are there, and all the runes avail.
00:15:07.700And the magic runes of Mait, who knows them rightly, and reads them true, has them himself
00:15:14.780to help, ever they aid, till the gods are gone.
00:15:21.460Wrenhild spake. Now shalt thou choose, for the choice is given. Thou tree of the biting blade, speech or silence, tis thine to say. Our evil is destined all.
00:15:36.920Sigurd spake, I shall not flee, though my fate be near.
00:15:45.200I was born not a coward to be, thy loving word for mine will I win, as long as I shall