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Asatru Folk Assembly
- February 01, 2021
The Nature of Blot Part 2 October 2008
Episode Stats
Length
6 minutes
Words per minute
142.13937
Word count
943
Sentence count
26
Summary
Summaries generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript generated with
Whisper
(
turbo
).
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it's a two-part process first we give our gifts to the holy powers and then
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secondly they give their gifts to us now the way that we give our gifts involves
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taking a drinking horn such as this one that you see here we fill it with honey
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wine, which, as you'll remember, is called mead. And it is through this that we give
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our gifts. Now, the way we do this is that we will pass this horn filled with mead around
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the circle of people. Each participant will put their hands onto the horn, thus transmitting
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their spiritual might, their loyalty, all these intangibles, their love of the holy
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powers from heart to hand to horn. It makes the round of all the people with each individual
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putting their love, their devotion, their loyalty into the horn. Then the person who's officiating
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raises it up high and offers all of these gifts to the gods and goddesses.
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then the mead itself is poured out as a libation remember that the mead the honey wine itself is
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not the gift it is merely a symbol of the gift and a vehicle for the gift the actual gift is this
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soul essence this loyalty this spiritual might and main that each participant gives to the gods
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and goddesses so that takes care of the first part we have given our gifts to the gods now
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because a gift calls for a gift we will receive their blessings and we do that by filling up
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another horn with mead the person who is performing the ritual then raises that up high again so that
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the holy powers can infuse it with their blessings with their might and main with their inspiration
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with their power with all the things that we get from them and now we have to share this might
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with the assembled people and there are two ways to do this one way is to take an evergreen sprig
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pour some of the mead into a bowl a blessing bowl and to then dip the sprig into it and sprinkle
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the assembled people with the the mead that has been charged with the might of
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the gods this is a way of physically transferring through the medium of the
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mead the power of the gods to their people another way to do this somewhat
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less traditional but something that works well if you don't have too many
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people actually there is to pass the horn from person to person so that each
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person can drink of the consecrated mead and thus internalize the power of the
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gods. So when do we do bloats? Often bloats are done at the major seasonal
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festivals. In the middle of winter this would be the familiar festival of Yuletide.
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In the summer we have midsummer and throughout the year at other points in
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calendar. We have important seasonal events that we celebrate with bloats. Now bloats can be offered
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to all the gods and goddesses generally at the same time or they can be offered to specific
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deities, specific gods, specific goddesses for more or less specific needs. Throughout this
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presentation I've talked about the gifts of the gods as being largely intangibles, things like
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wisdom and inspiration and encouragement and good luck and all of these things. And all of that is
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true, and perhaps that is more common in our day-to-day life in terms of the things that we
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actually need. But in the old days, bloats were often given so that one could ask for victory in
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battle or fertility or for good crops, for prosperity, for many different ordinary mundane
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things that really have their comparative points with us today. We don't fight our battles with
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axes and swords, but we all fight our battles in daily life. And often we would like a little
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more inspiration, a little more wisdom, a little more luck to help us to get the things that we
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really need. So that's the way that we and the Asatru Folk Assembly give bloat to the gods and
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goddesses in today's world. Now, a thousand years ago, if you had gone to a seasonal festival like
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maybe midsummer or in the wintertime, perhaps the Yuletide festival, you would have seen something
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a little bit different because that was an agricultural society. They raised their own
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crops, they had their own animals, they raised those animals, and they killed and ate those
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animals. So, had you gone to such a festival, you might well see that an animal was drawn aside,
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that it was consecrated to the gods, and cooked, and then all partook of the feast, and symbolically,
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of course, the gods themselves partake of that feast as well. Even in this case, though, it's
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important to realize that the actual gift is not the animal. The gods don't need dead animals
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any more than they actually need the liquid that is the mead and the horn.
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Both of these things are representational and to some extent media
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through which the divine might is given to the people.
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In summary then, the bloat is a mutual exchange of gifts,
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usually intangible gifts, between our gods and goddesses and we, their people.
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in the act of performing bloat
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those of us who follow Alcetru today
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are constantly reminded
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that the gods and the goddesses
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are not tyrants
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they are not our masters
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we are not their slaves
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that we are in fact
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their blood kin
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and their friends
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and that is one of the things that we like
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very much about our
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ancestral religion of Alcetru
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Bye.
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