00:00:30.980Okay, welcome. It is Holy Saturday, 8 April in the year of our Lord, 2023.
00:00:39.600Welcome. We do this special every year, and we're very honored this year to have as our guest, Dr. Tom Williams.
00:00:47.960Dr. Williams, before I get into it, you've written this book, and it's really, I want to spend a better part of the hour going through the argument in the book,
00:00:55.780because I think it is of this weekend, the holiest weekend in the Christian calendar for people to contemplate exactly where we are as a faith in the persecution directed towards the faith.
00:01:07.340Walk us through, from a Catholic perspective, the importance of Holy Saturday.
00:01:14.200You know, people know Good Friday and the crucifixion of Christ, Holy Thursday with the Last Supper and the rest, Gethsemane, and then you've got...
00:01:22.340But Holy Saturday kind of, a lot of times gets lost in the mix, and obviously with Easter.
00:01:30.000But what's the importance of Holy Saturday, and particularly this belief of Christ's descent into hell?
00:01:35.320Yeah, there are two things. Thank you, Steve. And it's good to be with you on this very, very holy day.
00:01:41.820There are two traditions that go way back. One that goes back furthest is the one you just mentioned, the idea of Christ's descent into hell.
00:01:52.280It's a hell that's a little different than the way we understand hell today, in the sense that he went to lead out the souls of the just who had died before his coming.
00:02:03.720It's a basic Christian belief that up till Christ redeemed the world, up to the time of his suffering on the cross, all those good and holy prophets, men and women of God who had lived since the time of Adam, since the fall of Adam and Eve, they had not been able to go to heaven.
00:02:22.220Heaven had not been opened to them. A savior was needed.
00:02:26.100And the traditional understanding of that was that they were in hell, hell not as in condemned for all time, the way we think of hell as having been judged and found unworthy, but hell more like our understanding of limbo, the old traditional sense of kind of in a waiting place or in a place of the dead, a Gehenna-like place.
00:02:50.960And that Jesus goes, and there's a beautiful homily from the second century, one of the earliest Christian texts we possess outside of biblical texts, where the author describes Jesus talking to Adam and his conversation with him because he is the new Adam, and inviting him to stand up and to take his rightful place.
00:03:14.560And then all these crowds, the multitude of the just who lived in times before Christ, rejoicing in the salvation that has finally come to them, that they are now able to enter heaven.
00:03:27.040How is this? It's something that's been lost in modernity. It's not really discussed of Holy Saturday and Christ going into, you know, going to hell to bring, I guess, the pagans or the people that were there that hadn't had the living word of Christ on earth when they existed, right?
00:03:48.540The great philosophers and all that. Why is it like so many other teachings? And one of the powerful things about your book is to go back and really emphasize the early church, what happened in the early church, the persecutions of the early church to make sure you understand, to make sure we understand it, particularly that it was directed at the Christian faith.
00:04:08.680Why, why, with modernity, have people kind of lost, has Holy Saturday in the general Christian faith overall kind of lost its place?
00:04:19.060Well, unfortunately, Steve, I think you know that answer better than I do. It's this kind of sunny, feel-good form of Christianity and Catholicism that is so prevalent in our day.
00:04:29.140We only want to talk about the nice, fuzzy-feeling kind of stories and the parables and the sheep and the things that make us feel good.
00:04:37.260It's not only Jesus' descent into hell that we don't talk about on Holy Saturday, we don't talk about hell itself.
00:04:43.580We don't talk about the possibility of condemnation. We don't talk about judgment. We don't talk about the eternal truths.
00:04:49.200And this is, we're not doing justice to the fullness of the Christian message when we pass over these essential, central teachings of the Christian and the Catholic faith.
00:05:00.480So I think that's kind of the short answer to this. It's also something very tough for people to understand.
00:05:06.060You know, again, we don't talk about hell at all, but look, in the Apostles' Creed, what do we say?
00:05:12.260We say he descended into hell, right? I mean, it's actually there, but nobody goes and explains, bothers to look, what does that even mean, right?
00:05:20.320This idea that there was an entire human race of those who had been deemed just, whether they were, as you say, the pagan philosophers and those who were just Gentiles, if you will,
00:05:32.540but also all the Jewish patriarchs and prophets, all the Jewish holy people who had not been able to enter heaven until Christ opened it for them.
00:05:42.580This is something absolutely remarkable and wonderful, and it is mysterious.
00:05:47.520It's something that is very hard to understand, but it's something that is at the core of what we believe as Christians,
00:05:53.680and it's so good that you bring this back by having us talk about this on Holy Saturday.
00:05:59.300A second thing, I'll say this just as kind of a segue so that we can go back to the other as well.
00:06:04.480Well, another part of the Christian tradition is a great devotion to Mary on Holy Saturday.
00:06:12.520There's been, for many centuries, a devotion of special consolation to the Blessed Virgin Mary,
00:06:19.780who knows a sorrow and an abandonment on Holy Saturday that the rest of humanity does not experience.
00:06:26.900And the reason that Saturday has always been considered Mary's day, the day after her passion, in a way, was on Saturday and Christ's passion was on Friday.
00:06:40.020That's why we celebrate the Immaculate Heart of Mary always on a Saturday, the day after we celebrate the Sacred Heart of Jesus.
00:06:46.380It's her sharing in the passion, but also in a particular way of having Jesus, her son, taken from her.
00:06:53.900It's this day of mourning, this day of loss, when she experiences this desolation of soul because her beloved son, Jesus, has been taken from her.
00:07:05.000She watched him suffer and die, and now he's laid in a tomb.
00:07:08.560And so there is also that beautiful tradition of consolation to the Blessed Virgin Mary, particularly on that Saturday.
00:07:16.160Dr. Williams, so much of your book goes back to what was it about Christianity that had the Roman state actually make it an official part of policy to persecute it?
00:07:37.160And I want to get into what the Christian message was and why it was so different as an organized faith, because I think it relates to your message is really in the subtitle of your book is very chilling.
00:07:48.540It's called The Coming Christian Persecution.
00:07:51.500The Coming Christian Persecution and the subtitle of why things are getting worse and how to prepare for what is to come.
00:08:00.200And I can tell you, and I've known Dr. Williams for a long time, is that this is an incredibly chilling book because of the intellectual rigor you bring to this topic.
00:08:10.100The reason I want to do this on Holy Saturday with you is given this what's just happened in Nashville at the Christian school.
00:08:19.000And more and more information comes out about this.
00:08:21.940The young woman who did it obviously planned it, planned it for a while.
00:08:27.700I think she was actually in counseling with with the pastor or one of the senior people there.
00:08:32.560And it looks to many people in the United States and nobody wants to talk about it.
00:08:37.960They certainly won't let it be talked about in the mainstream media that this persecution of Christians is actually we're actually entering a quite dangerous phase of it, particularly when the mainstream media has said, well, you know,
00:08:50.600it's Tom Williams and Steve Bannon and and these Dr.
00:08:54.320Martin Taylor Marshall and Marshall Taylor, all these all these people are all Christian nationalists.
00:09:00.740Right. And they're the dangers. They're the domestic terrorists.
00:09:04.240Walk me through why your book really, quite frankly, you give people a heads up that the Nashvilles of the world are not going to be the exception.
00:09:22.300It's meant to be a book that digs in and also in a way a hopeful book in the sense that Christians are always called to live by hope and especially when things get darkest.
00:09:32.380But the reality is that things are simply getting worse and they're getting worse in a particular way, an accelerated way in the post-Christian West.
00:09:42.000And it's what I find most distressing. There have always been active persecutions among nonbelievers, among other religions that find Christianity intolerable, among atheist, communist regimes.
00:09:54.920This is something that we know exists and we're in a way prepared for that.
00:09:59.080What we're less prepared for, I think, is our own society, which was founded on principles of religious liberty, founded on the worship of God.
00:10:06.960I mean, the first pilgrims who came over did so because they wanted to be able to worship in peace and freedom.
00:10:13.040That society itself turning against Christians and using, as you say, this language to tar Christians as being the problem, as the obstacles to progress, as, you know, really as bigots, as Christian nationalists, as white supremacists,
00:10:28.700all the different epithets that you want to apply to Christians to make Christians out to be the bad guy.
00:10:34.400And what do we do with the bad guy? The bad guy, like the ogre in the fairy tales, has to be eliminated.
00:10:40.180You call out your pitchforks and you chase them out of town, you string them up, you kill them.
00:10:45.060And this is something that, unfortunately, we often look at as just, this is rhetorical, but it's not just rhetorical.
00:10:53.560And it's so easy once you've kind of painted Christians in this way, Christians who take their faith seriously, I'm not talking about the accommodated Christians who go along with the radical secularist agenda,
00:11:05.920but those who really take their faith seriously will be more and more portrayed as the enemy and a dangerous enemy.
00:11:12.580And a dangerous enemy must be fought tooth and nail.
00:11:17.640And I think the Covenant School in Nashville is a perfect example of this, because that rhetoric, that anti-Christian rhetoric,
00:11:24.580which sometimes gets very, very abusive and very violent among the LGBT and particularly the transgender lobby,
00:11:34.080it becomes something that the enemy has to be eliminated.
00:11:37.180And we see examples of it. In this case, this is not the first attack by a transgender person.
00:11:43.480And as you noted also, the mainstream media will always go back and rewrite the narrative.
00:11:48.020They will always paint the transgender person as the victim.
00:11:52.580Oh, because they're so ostracized in society, because Christians have been speaking against them for so long.
00:11:59.160It's just natural. It's just that Christians would finally get their comeuppance and that people like this would rebel against them.
00:12:07.180We're going to go to break here in a second. Were you shocked?
00:12:12.100I guess you were not about how the media handled, because here we are, you know, last week in the nation's capital,
00:12:19.560just yards from where we do the show, there was going to be this transgender day, I think, of violence or vengeance,
00:12:32.400We've demanded that the manifesto, because she wrote a manifesto, that that be released.
00:12:37.460They're suppressing that. They don't want to put that out.
00:12:40.040Were you shocked about how the coverage of this went down?
00:12:43.900There's no mention at all about it really being a Christian school and an attack upon Christianity, sir.
00:12:48.040Well, no, it played out like, you know, this kind of dystopian reality where everything is twisted.
00:12:57.200At the beginning, no one wanted to say that she was transgender.
00:13:01.280No one wanted to say that she identified as a male, as a man.
00:13:05.040This is something that they suppressed for a while, and then it became just common knowledge, and so that was the narrative that was given.
00:13:11.740And weirdly, they did not refer to her as a man.
00:13:15.880In any of these stories, for some reason, they took her biological sex as the reality,
00:13:21.660perhaps because that's the way the police report initially portrayed it, but at least that was true to the facts.
00:13:29.400But the fact that they completely flipped on its head, they didn't want to talk about, again, the Christian school,
00:13:36.100that there was a targeted anti-Christian attack, and that the perpetrator was transgender.
00:13:42.600And then later on, as you say, there's still this confusion as to motive.
00:13:46.280I mean, I think the motive's fairly self-evident, but the fact that we actually have a document, a text, the manifesto,
00:16:19.020We are talking about the persecution of the Christians on the day in the calendar that is Christ's descent into hell before the resurrection tomorrow.
00:16:30.860Dr. Tom Williams joins us from Rome, is the author of this new book about the coming persecution of Christians.
00:16:37.360He's written a number of books before.
00:16:40.040Nothing this, Tom, nothing this, I'm not saying dark, but this book grabs you, and you realize, because a lot of people would say,
00:16:49.620well, Christianity's being persecuted right now.
00:16:51.880You actually say, well, you ain't seen nothing yet.
00:16:54.040I want to go back to this concept, and it gets bandied about a lot, but I would like you to define it for our audience.
00:17:34.540These are the former Christendom, if you will.
00:17:37.640The societies that were built on, as you say, in a particular way, Athens, and Jerusalem, and Rome, and especially in terms of its legal tradition,
00:17:48.700these were brought, this was the humus, if you will, in which this society grew.
00:17:54.980It was based on a Christian understanding of the human person, on society, on the family, on the state,
00:18:01.380and the relationship between the state and the individual.
00:18:03.360These were principles that come from the Judeo-Christian tradition and that were accepted as just in the West as a common heritage and a common sense approach to reality.
00:18:16.920This is the way the world was understood.
00:18:19.500The world was intelligible because it was made by an intelligent being, that there was, you could see God's footprints everywhere,
00:18:28.060his fingerprints on his creation, that man was created male and female, that the family was one man and one woman and their children,
00:18:38.760that life has value and dignity and must be defended and upheld, that people should love their country.