Bannon's War Room - WarRoom Battleground EP 503： Communion And Crucifixion： An Iconic Panorama Of The Passion Pt. 1

00:00:00.000 this is what you're fighting for I mean every day you're out there what they're doing is blowing

00:00:11.280 people off if you continue to look the other way and shut up then the oppressors the

00:00:18.280 authoritarians get total control and total power because this is just like in Arizona this is just

00:00:24.180 like in Georgia it's another element that backs them into a quarter and shows their lies and

00:00:28.940 misrepresentations is why this audience is going to have to get engaged as we've told you this is

00:00:33.220 the fight all this nonsense all this spin they can't handle the truth war room battleground here's

00:00:40.260 your host Stephen K Bannon

00:00:42.060 this is my body

00:01:02.840 which is being given for you

00:01:05.480 do this in remembrance of me

00:01:10.840 for all you care

00:01:20.920 this wine could be my blood

00:01:28.560 for all you care

00:01:36.640 this bread

00:01:40.540 could be my body

00:01:44.480 so churches across the nation and indeed around the world are now moving to virtual worship services

00:01:53.960 online services either live streamed or recorded ahead of time or posted to YouTube or Facebook

00:02:01.160 or Zoom or GoToMeeting or however churches are doing this

00:02:04.980 we're all seeming to necessarily move online

00:02:08.820 so the question is is a virtual Lord's Supper going to be the next crest of the wave as it comes to

00:02:16.020 this technological worship that we're doing today

00:02:18.200 hey everybody in today's video we are going to talk about virtual reality and the metaverse

00:02:23.840 specifically church in the metaverse

00:02:26.500 and I'm going to take you with me visiting church in the metaverse in virtual reality for the first time

00:02:33.880 let's get our metaverse on

00:02:35.960 pandemic has changed the way people attend church

00:02:43.020 online services have become popular

00:02:45.520 but as NewsForce Taylor Mitchell found out

00:02:47.700 some churches are moving past Zoom

00:02:49.860 and turning to virtual reality

00:02:52.020 to hop into the metaverse

00:02:55.040 all you need is a headset

00:02:56.560 and two controllers

00:02:57.800 let's go inside

00:02:58.900 right now I'm standing in front of the life church metaverse

00:03:02.600 where you can connect with friends

00:03:04.000 and meet people from around the world

00:03:06.000 and experience church in a whole new way

00:03:08.360 let's go in and check it out

00:03:09.560 welcome to life church

00:03:10.660 come on in

00:03:11.440 there's plenty right here

00:03:13.560 I'll go ahead and drop a few on the ground

00:03:15.640 for those who are shorter

00:03:16.860 thank you for your patience everyone

00:03:21.140 go ahead and pick up your piece of bread

00:03:22.860 and I'll go ahead and verbally talk us through it

00:03:27.060 remembering it all

00:03:28.360 as we partake of the bread

00:03:30.020 we are remembering Jesus' body

00:03:32.200 that was broken for you

00:03:33.520 his body was broken

00:03:35.820 and blood was shed

00:03:37.540 so that we would never

00:03:39.100 have to be abandoned

00:03:40.360 hello it is Thursday

00:03:43.300 March 28th

00:03:44.380 in the year of our Lord

00:03:45.360 2024

00:03:46.100 I'm Joe Allen

00:03:47.940 sitting in for Stephen K. Bannon

00:03:49.980 on The War Room

00:03:51.280 this will be the first of a two-part series

00:03:54.780 Communion and Crucifixion

00:03:56.840 an iconic panorama of the Passion

00:03:59.240 the subject is of course Jesus

00:04:03.180 Jesus Christ

00:04:04.240 the Savior of the Christian tradition

00:04:06.580 the subject of our talk here though

00:04:10.620 is not necessarily a theological one

00:04:13.040 I am not a theologian

00:04:14.340 I am not a minister

00:04:15.740 my purpose is not to proselytize

00:04:17.940 nor to interpret the scripture for you

00:04:19.740 my purpose is to give you a sense

00:04:23.020 of how the images of Jesus have changed

00:04:25.900 from the time of Christ himself

00:04:28.160 through the spread of the early church

00:04:31.080 to orthodoxy

00:04:32.420 into the Protestant Reformation

00:04:35.260 and of course

00:04:36.120 the postmodern period

00:04:37.680 in which we find ourselves

00:04:38.980 where relentless transformation

00:04:40.720 sees the images of Jesus distorted

00:04:43.080 and in my view

00:04:44.760 perverted

00:04:45.440 far outside of anything

00:04:47.660 that was originally intended

00:04:49.060 in the gospel

00:04:50.260 to begin with

00:04:52.260 I would like to talk about

00:04:53.280 the communion

00:04:54.520 the last supper

00:04:56.640 that Jesus

00:04:57.900 put together

00:04:59.100 with his disciples

00:05:00.100 he brought together

00:05:01.980 those closest to him

00:05:03.440 he broke bread

00:05:05.000 which he said

00:05:05.920 was symbolic of his body

00:05:07.620 he passed a cup of wine

00:05:10.520 which he said

00:05:11.140 was symbolic of his blood

00:05:13.140 and this communion

00:05:15.440 this supper

00:05:17.000 has marked the Christian tradition

00:05:19.580 for 2,000 years

00:05:21.380 it is the way in which Christians 1.00

00:05:24.080 have shown their loyalty

00:05:26.500 to Jesus

00:05:28.140 their loyalty in some sense

00:05:29.800 to the church

00:05:30.820 and to come together with each other

00:05:33.000 in order to give some sort of

00:05:36.800 of symbolic

00:05:38.700 or actual

00:05:40.680 confession

00:05:42.040 of their participation

00:05:43.420 in the crucifixion

00:05:44.860 of Christ

00:05:45.820 just to give you a sense

00:05:47.780 of the different images

00:05:49.420 of Jesus

00:05:50.140 that we're talking about

00:05:51.420 you see here

00:05:53.640 an orthodox depiction

00:05:55.260 of the last supper

00:05:57.180 the icon

00:05:58.180 as you can see

00:05:59.440 is somewhat vague

00:06:01.340 as to the physical features

00:06:02.740 this comes from

00:06:03.760 the 15th century

00:06:04.880 in the orthodox tradition

00:06:07.660 the images of Jesus

00:06:08.960 the icons

00:06:09.800 are intended to be

00:06:12.180 ways to direct

00:06:13.540 the attention

00:06:14.220 or the consciousness

00:06:14.980 towards

00:06:16.220 supernatural entities

00:06:18.680 who are not

00:06:19.980 readily accessible

00:06:21.020 obviously by the senses

00:06:22.600 or in any way

00:06:23.900 that would be

00:06:25.280 literal

00:06:27.260 for the

00:06:29.020 for the

00:06:29.660 the worshiper

00:06:30.420 this is a bit different

00:06:32.260 in some ways

00:06:33.000 from the Catholic

00:06:33.660 portrayal

00:06:34.500 the Catholic portrayal

00:06:35.460 of course

00:06:35.960 has been

00:06:37.200 more realistic

00:06:39.340 more photorealistic

00:06:40.580 of course

00:06:41.000 the statues

00:06:41.620 are three dimensional

00:06:43.160 and often times

00:06:44.340 very very

00:06:44.880 lifelike

00:06:45.880 or you know

00:06:46.860 intended

00:06:47.280 to actually capture

00:06:49.000 the physicality

00:06:50.300 for Catholics

00:06:51.200 this is not to say

00:06:52.100 that Catholics

00:06:52.680 are idolatrous

00:06:54.420 again

00:06:54.940 this is not

00:06:55.780 a sermon

00:06:56.780 but it is to say

00:06:58.120 that these are

00:06:58.640 very very different ways

00:07:00.000 of approaching

00:07:00.640 the divine

00:07:01.940 and in the

00:07:03.700 Last Supper

00:07:04.380 here you see

00:07:05.420 the iconic

00:07:06.400 image from

00:07:07.540 Leonardo da Vinci

00:07:08.620 you can see

00:07:10.900 a sense of

00:07:11.500 drama

00:07:12.140 that

00:07:13.020 the intent

00:07:14.180 is to bring

00:07:15.140 the worshiper

00:07:16.020 into the world

00:07:17.500 of first century

00:07:18.940 Rome

00:07:19.480 and Judea

00:07:21.160 in the time

00:07:22.780 of Jesus

00:07:24.060 we have here

00:07:25.480 a much more

00:07:26.660 modern

00:07:27.160 portrayal

00:07:28.340 this comes

00:07:29.420 from Salvador

00:07:30.060 Dali

00:07:30.520 it looks as if

00:07:32.180 the Last Supper

00:07:33.000 is occurring

00:07:33.660 not in

00:07:34.460 a nondescript

00:07:35.460 home

00:07:36.060 as it's

00:07:37.040 portrayed

00:07:37.480 in the

00:07:38.040 in the gospels

00:07:38.900 but rather

00:07:39.760 in some sort

00:07:40.780 of you know

00:07:41.320 post-modern

00:07:42.140 sky rise

00:07:44.080 and there's

00:07:45.360 you know

00:07:45.740 a lot of

00:07:46.320 imagination here

00:07:47.220 you see

00:07:47.700 a kind of

00:07:48.520 supernatural

00:07:49.100 figure

00:07:50.140 that kind of

00:07:50.960 anticipates

00:07:52.500 the crucifixion

00:07:53.440 of Jesus

00:07:53.940 hovering over

00:07:54.940 the occasion

00:07:55.920 you can see

00:07:56.860 a kind of

00:07:57.220 translucence

00:07:58.040 to the

00:07:58.640 figures

00:07:59.080 these

00:08:00.260 transformative

00:08:01.520 or these

00:08:02.380 transformed

00:08:03.080 images

00:08:03.840 of Jesus

00:08:04.580 will be

00:08:05.800 rife

00:08:06.400 throughout

00:08:06.900 the modern

00:08:07.760 period

00:08:08.120 as we'll

00:08:08.520 soon see

00:08:09.160 the cold

00:08:10.560 open

00:08:10.960 we saw

00:08:11.880 people

00:08:12.360 talking about

00:08:13.220 coming together

00:08:13.880 for communion

00:08:15.200 or the Lord's

00:08:16.200 Supper

00:08:16.440 in virtual

00:08:17.380 reality

00:08:17.980 and there

00:08:19.080 are a number

00:08:19.720 of different

00:08:20.400 kind of

00:08:21.120 fringe

00:08:21.680 religious

00:08:22.160 organizations

00:08:22.980 that are

00:08:24.480 working

00:08:25.100 towards

00:08:25.960 creating

00:08:26.640 virtual

00:08:27.660 digital

00:08:28.580 icons

00:08:29.280 of Jesus

00:08:29.800 digital

00:08:30.360 images

00:08:30.820 of Jesus

00:08:31.420 with which

00:08:32.640 the worshiper

00:08:33.540 can commune

00:08:34.780 in a very

00:08:35.680 very literal

00:08:36.640 way

00:08:36.900 in a very

00:08:37.380 realistic

00:08:38.000 way

00:08:38.460 and what

00:08:39.960 I see

00:08:40.600 in it

00:08:41.040 in all

00:08:41.480 of this

00:08:41.960 is

00:08:42.800 basically

00:08:44.100 the

00:08:45.400 traditions

00:08:46.420 of the

00:08:47.500 ancient

00:08:47.880 past

00:08:48.500 shrinking

00:08:50.140 in their

00:08:50.660 influence

00:08:51.260 shrinking

00:08:51.880 in their

00:08:52.420 impact

00:08:53.000 and being

00:08:54.240 replaced

00:08:55.220 in many

00:08:55.720 ways

00:08:56.100 either

00:08:56.420 by

00:08:56.700 modern

00:08:57.020 secular

00:08:57.380 culture

00:08:57.880 or

00:08:58.800 by

00:08:59.360 a

00:08:59.780 postmodern

00:09:00.420 highly

00:09:00.980 digitized

00:09:01.780 religious

00:09:02.160 culture

00:09:02.620 that is

00:09:03.820 a sort

00:09:05.240 of synthesis

00:09:05.860 of the

00:09:07.220 modern and

00:09:08.020 postmodern

00:09:08.520 view

00:09:08.900 with the

00:09:09.680 traditional

00:09:10.220 views

00:09:10.760 now

00:09:11.580 a number

00:09:12.380 of critics

00:09:13.220 of

00:09:13.680 Christianity

00:09:14.460 looked

00:09:15.740 at

00:09:16.280 Jesus

00:09:16.860 as not

00:09:18.220 a historical

00:09:19.060 figure

00:09:19.540 but rather

00:09:20.680 as a

00:09:21.200 kind of

00:09:21.520 reconstruction

00:09:22.220 of ancient

00:09:23.620 pagan

00:09:24.020 myths

00:09:24.540 you can

00:09:25.780 see

00:09:26.260 in these

00:09:26.720 images

00:09:27.120 taken

00:09:28.080 from

00:09:28.660 you know

00:09:29.100 just

00:09:29.740 common

00:09:30.660 wiki

00:09:30.960 common

00:09:31.240 sources

00:09:31.700 for copyright

00:09:32.700 purposes

00:09:33.160 you can

00:09:33.600 see

00:09:34.100 images

00:09:35.040 of

00:09:35.660 Dionysus

00:09:36.540 on the

00:09:36.920 left

00:09:37.300 of

00:09:38.200 Adonis

00:09:39.720 on

00:09:40.660 I'm sorry

00:09:41.200 images

00:09:41.840 of

00:09:42.300 Adonis

00:09:43.140 on the

00:09:43.480 left

00:09:43.800 Dionysus

00:09:44.720 in

00:09:45.140 the center

00:09:46.060 and

00:09:46.740 Osiris

00:09:47.640 on the

00:09:48.420 right

00:09:48.880 the

00:09:49.600 scholar

00:09:50.160 the

00:09:50.360 19th

00:09:50.800 century

00:09:51.040 scholar

00:09:51.420 James

00:09:51.940 G.

00:09:52.280 Frazier

00:09:52.660 described

00:09:53.960 these

00:09:54.820 entities

00:09:55.340 as

00:09:55.720 precursors

00:09:56.420 as

00:09:56.640 anticipations

00:09:57.520 of

00:09:57.860 the

00:09:58.040 story

00:09:58.300 of

00:09:58.460 Jesus

00:09:58.840 his

00:09:59.740 crucifixion

00:10:00.540 and

00:10:00.760 even

00:10:01.040 the

00:10:01.320 meaning

00:10:01.760 of

00:10:02.580 the

00:10:02.820 mass

00:10:03.240 of

00:10:03.420 the

00:10:03.580 Eucharist

00:10:04.160 and

00:10:04.600 of

00:10:04.740 the

00:10:04.880 Lord's

00:10:05.260 Supper

00:10:05.560 the

00:10:06.360 god

00:10:06.760 Adonis

00:10:07.460 from

00:10:08.280 ancient

00:10:09.220 Syria

00:10:09.720 to

00:10:10.360 the

00:10:10.640 northeast

00:10:11.240 of

00:10:12.200 Judea

00:10:12.940 was

00:10:14.060 a

00:10:14.540 pagan

00:10:15.040 god

00:10:15.520 which

00:10:15.820 was

00:10:16.020 said

00:10:16.240 to

00:10:16.380 have

00:10:16.500 been

00:10:16.660 born

00:10:16.920 miraculously

00:10:17.560 from

00:10:17.880 a

00:10:18.040 tree

00:10:18.380 to

00:10:19.160 have

00:10:19.320 become

00:10:19.700 the

00:10:19.980 lover

00:10:20.240 of

00:10:20.780 Aphrodite

00:10:21.560 to

00:10:22.400 have

00:10:22.560 been

00:10:22.720 killed

00:10:23.120 tragically

00:10:23.900 by a

00:10:24.620 boar

00:10:25.000 and

00:10:25.760 Adonis

00:10:26.260 was

00:10:26.580 associated

00:10:27.460 with

00:10:28.120 agriculture

00:10:28.880 with

00:10:29.560 wheat

00:10:30.120 and

00:10:31.160 the

00:10:32.000 assumption

00:10:32.600 on the

00:10:33.000 part of

00:10:33.400 Fraser

00:10:33.700 and many

00:10:34.340 subsequent

00:10:35.080 postmodern

00:10:36.280 philosophers

00:10:37.140 was that

00:10:38.460 this

00:10:39.020 anticipates

00:10:40.360 the

00:10:40.680 Christian

00:10:41.180 ritual

00:10:41.720 especially

00:10:42.960 the meal

00:10:43.540 Adonis

00:10:44.320 Adonis

00:10:44.340 was

00:10:44.680 in

00:10:45.280 some

00:10:45.540 way

00:10:45.720 a

00:10:45.960 symbol

00:10:46.260 for

00:10:46.880 the

00:10:47.180 dying

00:10:47.460 of

00:10:47.600 the

00:10:47.720 crops

00:10:47.960 in

00:10:48.100 the

00:10:48.220 winter

00:10:48.480 and

00:10:49.480 the

00:10:49.880 rebirth

00:10:50.440 of

00:10:50.700 the

00:10:50.840 crops

00:10:51.220 in

00:10:51.480 the

00:10:51.640 spring

00:10:52.140 and

00:10:52.460 the

00:10:52.820 festivals

00:10:53.320 would

00:10:53.960 have

00:10:54.100 seen

00:10:54.440 a lot

00:10:54.840 of

00:10:55.060 feasts

00:10:55.680 and

00:10:56.540 the

00:10:57.040 argument

00:10:57.960 made

00:10:58.400 by

00:10:58.620 Fraser

00:10:58.900 and

00:10:59.100 many

00:10:59.300 subsequent

00:10:59.720 scholars

00:11:00.200 is

00:11:00.900 that

00:11:01.240 that

00:11:01.520 feast

00:11:02.040 was

00:11:02.600 basically

00:11:03.440 reenacted

00:11:04.400 not

00:11:05.380 only

00:11:05.820 in

00:11:06.360 the

00:11:06.920 Lord's

00:11:07.480 Supper

00:11:07.680 of

00:11:07.980 Jesus

00:11:08.300 as it

00:11:08.860 was

00:11:09.060 celebrated

00:11:09.560 by

00:11:09.820 Christians

00:11:10.300 but

00:11:11.020 perhaps

00:11:11.540 even

00:11:11.940 to

00:11:12.120 some

00:11:12.320 extent

00:11:12.860 adopted

00:11:13.900 by

00:11:14.540 the

00:11:14.900 Jewish

00:11:15.200 tradition

00:11:15.740 in

00:11:16.320 the

00:11:16.460 Passover

00:11:16.860 in

00:11:17.720 order

00:11:18.040 to

00:11:18.600 kind

00:11:18.940 of

00:11:19.060 co-opt

00:11:19.640 or

00:11:20.020 to

00:11:20.480 gain

00:11:21.380 power

00:11:21.820 over

00:11:22.100 the

00:11:22.280 pagan

00:11:22.580 societies

00:11:23.780 around

00:11:24.180 them

00:11:24.440 in

00:11:25.260 the

00:11:25.620 center

00:11:25.840 there

00:11:26.060 you

00:11:26.220 see

00:11:26.460 Dionysus

00:11:27.040 Dionysus

00:11:27.580 was a

00:11:27.920 Greek

00:11:28.140 god

00:11:28.560 the

00:11:29.240 Greek

00:11:29.620 god

00:11:29.920 of

00:11:30.080 the

00:11:30.200 vine

00:11:30.600 of

00:11:31.120 the

00:11:31.420 grape

00:11:31.860 of

00:11:32.360 the

00:11:32.680 wine

00:11:33.120 and

00:11:33.940 Dionysus

00:11:34.740 was

00:11:35.000 said

00:11:35.200 to be

00:11:35.440 the

00:11:35.600 son

00:11:35.740 of

00:11:35.900 Zeus

00:11:36.300 a

00:11:36.580 kind

00:11:36.740 of

00:11:36.860 half

00:11:37.120 man

00:11:37.400 half

00:11:37.680 god

00:11:38.160 he

00:11:38.740 had

00:11:38.920 many

00:11:39.160 adventures

00:11:39.560 he

00:11:39.820 was

00:11:39.960 not

00:11:40.280 a

00:11:40.920 particularly

00:11:41.520 benevolent

00:11:43.260 god

00:11:43.500 he

00:11:43.600 was

00:11:43.700 very

00:11:43.860 much

00:11:44.040 a

00:11:44.180 trickster

00:11:44.620 he

00:11:45.140 was

00:11:45.300 always

00:11:45.760 it

00:11:46.340 was

00:11:46.480 never

00:11:46.720 clear

00:11:47.340 whether

00:11:47.980 he

00:11:48.400 was

00:11:48.900 helping

00:11:49.500 or

00:11:49.920 hindering

00:11:50.460 the

00:11:51.500 people

00:11:52.320 around

00:11:52.700 him

00:11:52.820 the

00:11:52.940 human

00:11:53.160 beings

00:11:53.460 around

00:11:53.820 him

00:11:54.100 but

00:11:54.560 he

00:11:54.700 still

00:11:54.980 came

00:11:55.280 to be

00:11:55.620 celebrated

00:11:56.180 as

00:11:57.160 a

00:11:57.840 divine

00:11:58.360 being

00:11:58.780 in

00:11:58.960 the

00:11:59.080 Greek

00:11:59.260 tradition

00:11:59.620 and

00:11:59.820 in

00:11:59.980 the

00:12:00.200 later

00:12:00.580 Roman

00:12:01.120 tradition

00:12:01.540 as

00:12:01.740 Bacchus 0.98

00:12:02.240 and

00:12:03.080 the

00:12:03.400 Romans

00:12:03.720 famously

00:12:04.160 had

00:12:04.380 the

00:12:04.520 bacchanalia

00:12:05.080 in

00:12:05.760 which

00:12:06.040 you

00:12:06.260 would

00:12:08.740 centered

00:12:08.880 around

00:12:09.400 the

00:12:09.700 wine

00:12:10.120 centered

00:12:10.760 around

00:12:11.240 the

00:12:11.520 consumption

00:12:12.040 of

00:12:13.020 the

00:12:13.340 sacred

00:12:13.640 drink

00:12:14.160 and

00:12:14.360 of

00:12:14.540 course

00:12:14.840 again

00:12:15.580 you

00:12:15.820 see

00:12:16.160 the

00:12:16.380 implication

00:12:16.840 by

00:12:17.220 James

00:12:17.640 G.

00:12:17.880 Frazier

00:12:18.120 and

00:12:18.300 later

00:12:18.580 scholars

00:12:19.680 that

00:12:20.640 the

00:12:21.280 wine

00:12:22.260 element

00:12:22.740 of

00:12:23.460 the

00:12:23.740 communion

00:12:24.180 was

00:12:24.920 in

00:12:25.140 some

00:12:25.820 way

00:12:26.080 a

00:12:26.300 co-opting

00:12:26.940 of

00:12:27.200 pagan

00:12:27.480 traditions

00:12:27.980 and

00:12:28.780 simply

00:12:29.280 transformed

00:12:30.080 into

00:12:31.160 a new

00:12:31.900 Christian

00:12:32.400 tradition

00:12:33.000 Osiris

00:12:34.340 also

00:12:34.760 a god

00:12:35.440 of

00:12:35.600 agriculture

00:12:36.140 from

00:12:36.580 Egypt

00:12:37.140 said

00:12:38.120 to

00:12:38.340 have

00:12:38.520 been

00:12:38.700 betrayed

00:12:39.220 by

00:12:40.060 Seth

00:12:40.620 his

00:12:40.860 brother

00:12:41.240 to

00:12:41.940 have

00:12:42.060 been

00:12:42.200 murdered

00:12:42.600 and

00:12:43.260 his

00:12:44.640 body

00:12:44.940 recovered

00:12:45.460 by

00:12:46.060 his

00:12:46.520 wife

00:12:47.060 slash

00:12:47.480 sister

00:12:47.880 Isis

00:12:48.460 and

00:12:48.960 Osiris

00:12:49.480 was also

00:12:50.200 a god

00:12:50.580 of

00:12:50.680 agriculture

00:12:51.240 a god

00:12:51.720 of

00:12:52.080 the

00:12:52.320 wheat

00:12:52.700 again

00:12:53.940 this

00:12:54.440 is

00:12:54.720 to

00:12:55.440 me

00:12:55.940 on

00:12:57.420 a

00:12:57.560 personal

00:12:58.140 level

00:12:58.760 an

00:12:59.540 attempt

00:12:59.980 to

00:13:00.340 subvert

00:13:01.040 the

00:13:01.560 divinity

00:13:02.500 or

00:13:03.020 the

00:13:03.520 mysticism

00:13:04.600 of

00:13:05.460 the

00:13:05.680 Christian

00:13:06.040 right

00:13:06.480 and to

00:13:07.260 simply

00:13:07.560 make it

00:13:07.940 one

00:13:08.200 among

00:13:08.440 many

00:13:08.720 traditions

00:13:09.220 that

00:13:10.000 were

00:13:10.460 in

00:13:11.380 essence

00:13:11.820 a

00:13:12.000 continuation

00:13:12.860 of

00:13:14.040 the

00:13:14.320 pagan

00:13:14.680 tradition

00:13:15.440 we

00:13:17.260 have

00:13:17.560 here

00:13:18.040 a

00:13:18.740 later

00:13:19.720 iteration

00:13:20.980 of

00:13:21.360 the

00:13:21.520 images

00:13:21.820 of

00:13:22.080 Jesus

00:13:22.480 mosaics

00:13:23.880 that

00:13:24.080 were

00:13:24.320 taken

00:13:25.940 from

00:13:26.440 the

00:13:26.840 basilica

00:13:27.660 of

00:13:28.420 the

00:13:28.560 annunciation

00:13:29.180 this

00:13:29.980 is

00:13:30.180 located

00:13:30.620 in

00:13:30.860 Nazareth

00:13:31.360 I

00:13:31.800 had

00:13:31.960 the

00:13:32.160 privilege

00:13:32.540 of

00:13:32.780 visiting

00:13:33.060 it

00:13:33.420 some

00:13:33.900 years

00:13:34.160 back

00:13:34.580 and

00:13:35.320 you

00:13:35.480 can

00:13:35.640 see

00:13:35.980 these

00:13:36.340 differing

00:13:36.980 images

00:13:37.400 of

00:13:37.760 Jesus

00:13:38.060 put

00:13:38.420 together

00:13:38.760 in

00:13:38.940 the

00:13:39.060 modern

00:13:39.360 era

00:13:39.760 donated

00:13:41.100 by

00:13:41.900 various

00:13:42.400 nations

00:13:42.900 Ethiopia

00:13:43.840 China

00:13:45.240 Thailand

00:13:46.140 and

00:13:46.940 on the

00:13:47.540 far

00:13:47.740 right

00:13:48.000 there

00:13:48.240 America

00:13:48.780 and

00:13:49.500 what

00:13:49.640 you

00:13:49.760 can

00:13:49.900 see

00:13:50.160 there

00:13:50.480 is

00:13:50.840 this

00:13:51.260 actual

00:13:52.160 transformation

00:13:52.800 of

00:13:53.760 Jesus

00:13:54.120 into

00:13:54.740 a

00:13:55.560 racial

00:13:55.980 archetype

00:13:56.960 that

00:13:57.420 is

00:13:57.580 more

00:13:57.840 relatable

00:13:58.400 by

00:13:59.480 the

00:14:00.020 Christian

00:14:00.560 worshiper

00:14:01.080 and

00:14:01.300 so

00:14:01.500 you

00:14:01.720 have

00:14:01.940 the

00:14:02.120 African

00:14:02.520 Jesus

00:14:02.940 on

00:14:03.320 the

00:14:03.480 left

00:14:03.860 you

00:14:04.400 have

00:14:04.720 the

00:14:04.940 Chinese

00:14:05.580 and

00:14:05.840 Thai

00:14:06.100 Jesus

00:14:06.500 in

00:14:06.880 the

00:14:07.060 center

00:14:07.500 and

00:14:08.360 a

00:14:08.700 sort

00:14:08.880 of

00:14:09.020 deracinated

00:14:09.760 or

00:14:10.360 nondescript

00:14:12.100 Mary

00:14:12.980 on

00:14:14.040 the

00:14:14.280 right

00:14:15.000 what

00:14:15.920 this

00:14:16.440 tells

00:14:17.300 us

00:14:17.780 is

00:14:18.360 that

00:14:18.940 to

00:14:19.620 some

00:14:19.920 extent

00:14:20.460 from

00:14:21.420 the

00:14:21.740 very

00:14:21.960 beginning

00:14:22.440 the

00:14:23.580 message

00:14:24.320 of

00:14:24.520 Jesus

00:14:24.760 had

00:14:25.180 to

00:14:25.340 be

00:14:25.500 transmitted

00:14:25.960 across

00:14:26.440 various

00:14:26.800 languages

00:14:27.240 and

00:14:27.840 the

00:14:28.120 images

00:14:28.460 of

00:14:28.740 Jesus

00:14:29.060 were

00:14:29.900 oftentimes

00:14:30.600 transformed

00:14:31.920 in

00:14:32.300 order

00:14:32.680 to

00:14:33.480 capture

00:14:34.380 the

00:14:34.700 imagination

00:14:35.340 of

00:14:36.000 worshipers

00:14:36.680 it's

00:14:37.820 very

00:14:38.140 important

00:14:38.820 in

00:14:39.260 terms

00:14:39.640 of

00:14:39.780 the

00:14:39.880 communion

00:14:40.260 because

00:14:40.660 what

00:14:41.040 we're

00:14:41.200 talking

00:14:41.540 about

00:14:41.860 is

00:14:42.020 the

00:14:42.200 importance

00:14:42.640 of

00:14:43.180 the

00:14:43.640 body

00:14:44.120 this

00:14:45.380 concept

00:14:45.820 of

00:14:46.000 the

00:14:46.120 body

00:14:46.360 is

00:14:46.520 very

00:14:46.720 important

00:14:47.220 when

00:14:47.520 we

00:14:47.640 look

00:14:47.800 at

00:14:47.880 the

00:14:48.000 gospels

00:14:48.480 because

00:14:48.720 we

00:14:48.920 see

00:14:49.200 Jesus

00:14:49.780 in

00:14:50.400 his

00:14:50.600 life

00:14:51.020 unfolding

00:14:51.580 as

00:14:52.020 a

00:14:52.280 man

00:14:52.660 as

00:14:53.440 a

00:14:53.640 human

00:14:53.920 being

00:14:54.400 and

00:14:55.120 so

00:14:55.360 when

00:14:55.620 we

00:14:55.720 go

00:14:55.860 to

00:14:55.960 the

00:14:56.080 last

00:14:56.300 supper

00:14:56.580 and

00:14:57.080 we

00:14:57.220 see

00:14:57.520 in

00:14:57.680 the

00:14:57.800 gospel

00:14:58.120 he

00:14:58.380 is

00:14:58.540 eating

00:14:58.920 with

00:14:59.340 his

00:14:59.520 disciples

00:15:00.000 he

00:15:00.820 is

00:15:00.980 washing

00:15:01.320 their

00:15:01.580 feet

00:15:02.080 in

00:15:02.780 an

00:15:02.900 act

00:15:03.080 of

00:15:03.220 humility

00:15:03.680 he

00:15:04.880 is

00:15:05.340 very

00:15:05.620 much

00:15:05.900 a

00:15:06.120 physical

00:15:06.440 being

00:15:06.940 and

00:15:07.180 he

00:15:07.320 is

00:15:07.520 talking

00:15:07.920 to

00:15:08.300 them

00:15:08.620 about

00:15:09.140 his

00:15:09.740 body

00:15:10.060 being

00:15:10.360 broken

00:15:10.840 as

00:15:11.500 a

00:15:11.660 sacrifice

00:15:12.240 in

00:15:13.000 order

00:15:13.340 that

00:15:13.780 people

00:15:14.220 may

00:15:14.700 be

00:15:14.940 saved

00:15:15.460 from

00:15:15.960 the

00:15:16.540 depredations

00:15:17.300 of

00:15:17.700 Satan

00:15:18.120 of

00:15:18.660 the

00:15:18.840 devil 0.66

00:15:19.160 and

00:15:20.140 it's

00:15:21.180 taking

00:15:22.020 place

00:15:22.720 during

00:15:23.560 Passover

00:15:24.360 so

00:15:24.620 we

00:15:24.780 see

00:15:25.080 Jesus

00:15:25.560 as

00:15:26.460 not

00:15:26.900 just

00:15:27.160 a

00:15:27.320 human

00:15:27.600 but

00:15:28.120 as

00:15:28.440 a

00:15:28.880 Jew 0.95

00:15:29.180 as

00:15:29.420 a

00:15:29.640 Jewish

00:15:30.020 rabbi

00:15:30.960 and

00:15:31.700 he's

00:15:32.100 oftentimes

00:15:32.400 called

00:15:33.140 rabbi

00:15:33.660 throughout

00:15:33.940 the

00:15:34.140 gospels

00:15:34.680 he

00:15:35.160 is

00:15:35.420 basically

00:15:35.980 presiding

00:15:36.720 over

00:15:37.260 a

00:15:37.500 Passover

00:15:37.880 meal

00:15:38.320 as

00:15:39.060 a

00:15:39.340 Jew 0.95

00:15:39.540 but

00:15:39.740 the

00:15:40.020 Jewish

00:15:40.680 tradition

00:15:41.360 would

00:15:42.060 be

00:15:42.220 dramatically

00:15:42.700 altered

00:15:43.160 in

00:15:43.420 subsequent

00:15:43.780 Christian

00:15:44.400 tradition

00:15:44.880 you

00:15:45.560 would

00:15:45.720 have

00:15:46.080 the

00:15:46.320 Passover

00:15:46.860 celebrated

00:15:47.800 now

00:15:48.200 as

00:15:48.620 the

00:15:48.900 Holy

00:15:49.260 Supper

00:15:49.800 as

00:15:50.060 the

00:15:50.300 communion

00:15:50.820 as

00:15:51.480 the

00:15:51.780 Lord's

00:15:52.240 Supper

00:15:52.480 and

00:15:53.120 instead

00:15:53.640 of

00:15:54.160 the

00:15:54.400 various

00:15:54.800 elements

00:15:55.300 representing

00:15:55.860 the

00:15:56.180 story

00:15:56.580 of

00:15:56.900 Exodus

00:15:57.300 the

00:15:58.000 various

00:15:58.320 elements

00:15:58.720 now

00:15:59.180 represent

00:15:59.900 a

00:16:00.120 kind

00:16:00.260 of

00:16:00.380 exodus

00:16:00.760 of

00:16:01.020 the

00:16:01.240 soul

00:16:01.640 across

00:16:02.700 the

00:16:03.420 desert

00:16:04.800 of

00:16:05.180 this

00:16:05.400 world

00:16:05.860 and

00:16:06.340 into

00:16:06.540 the

00:16:06.720 promised

00:16:07.100 land

00:16:07.560 of

00:16:07.880 heaven

00:16:08.400 the

00:16:09.460 story

00:16:10.200 of

00:16:10.420 the

00:16:10.560 Last

00:16:10.800 Supper

00:16:11.060 also

00:16:11.480 features

00:16:12.060 Jesus' 0.89

00:16:12.740 betrayal

00:16:13.220 and so

00:16:13.620 we

00:16:13.780 see

00:16:14.020 one

00:16:14.260 of

00:16:14.340 the

00:16:14.500 darker

00:16:14.820 elements

00:16:15.400 of

00:16:16.040 human

00:16:16.420 nature

00:16:16.800 when

00:16:17.420 Judas

00:16:17.760 Iscariot

00:16:18.480 is

00:16:19.420 given

00:16:20.080 a piece

00:16:20.580 of bread

00:16:20.960 to indicate

00:16:21.580 that he

00:16:22.000 is the

00:16:22.280 one

00:16:22.480 that will

00:16:22.840 betray

00:16:23.340 Jesus

00:16:23.800 to

00:16:24.640 the

00:16:25.060 Romans

00:16:25.500 we

00:16:26.520 see

00:16:26.860 in

00:16:27.040 the

00:16:27.140 book

00:16:27.280 of

00:16:27.460 John

00:16:27.920 that

00:16:28.560 that

00:16:28.820 is

00:16:28.980 the

00:16:29.120 moment

00:16:29.340 in

00:16:29.520 which

00:16:29.760 Satan

00:16:30.360 entered

00:16:30.960 into

00:16:31.440 him

00:16:31.720 we

00:16:32.160 see

00:16:32.460 that

00:16:32.660 human

00:16:32.960 nature

00:16:33.360 is

00:16:33.780 in

00:16:33.980 some

00:16:34.200 sense

00:16:34.480 resonant

00:16:35.040 also

00:16:35.440 with

00:16:36.340 this

00:16:36.780 evil

00:16:37.580 this

00:16:37.920 demonic

00:16:38.340 force

00:16:38.940 but

00:16:39.560 what's

00:16:39.840 ironic

00:16:40.300 about

00:16:40.740 this

00:16:41.080 what's

00:16:41.380 ironic

00:16:41.740 about

00:16:42.240 Satan

00:16:42.780 having

00:16:43.420 a

00:16:43.660 crucial

00:16:43.960 role

00:16:44.260 in

00:16:44.360 the

00:16:44.440 crucifixion

00:16:45.040 is

00:16:45.660 that

00:16:46.060 the

00:16:46.560 crucifixion

00:16:47.120 itself

00:16:47.700 has

00:16:48.320 to

00:16:48.520 unfold

00:16:49.020 according

00:16:49.400 to

00:16:49.860 Orthodox

00:16:50.420 Christian

00:16:50.960 theology

00:16:51.500 in order

00:16:52.440 for

00:16:52.960 Jesus

00:16:53.320 to

00:16:53.500 be

00:16:53.640 sacrificed

00:16:54.020 in

00:16:54.320 order

00:16:54.560 for

00:16:54.800 the

00:16:54.960 world

00:16:55.180 to

00:16:55.340 be

00:16:55.500 saved

00:16:55.840 it's

00:16:56.220 a

00:16:56.340 very

00:16:56.520 complex

00:16:57.080 web

00:16:57.560 of

00:16:58.320 narratives

00:16:58.860 and

00:16:59.380 figures

00:16:59.820 that

00:17:00.680 shift

00:17:01.520 from

00:17:01.840 one

00:17:02.080 gospel

00:17:02.400 to

00:17:02.620 the

00:17:02.740 next

00:17:03.040 in

00:17:03.500 Matthew

00:17:03.900 Mark

00:17:04.680 Luke

00:17:05.360 you

00:17:06.160 see

00:17:06.520 in

00:17:06.760 the

00:17:06.900 synoptic

00:17:07.380 gospels

00:17:07.900 you

00:17:08.420 see

00:17:08.740 Jesus

00:17:09.300 with

00:17:09.960 his

00:17:10.120 disciples

00:17:10.560 talking

00:17:11.120 about

00:17:11.520 the

00:17:11.800 bread

00:17:12.760 and

00:17:13.020 the

00:17:13.200 wine

00:17:13.580 being

00:17:14.180 in

00:17:14.460 remembrance

00:17:14.960 of

00:17:15.640 him

00:17:15.920 but

00:17:16.780 in

00:17:17.100 the

00:17:17.440 gospel

00:17:17.740 of

00:17:17.960 John

00:17:18.360 in

00:17:18.740 the

00:17:18.960 more

00:17:19.140 mystical

00:17:19.580 gospel

00:17:20.120 conveyed

00:17:20.560 to

00:17:21.000 the

00:17:21.300 beloved

00:17:21.620 disciple

00:17:22.120 according

00:17:22.580 to

00:17:23.020 its

00:17:23.780 words

00:17:24.340 you

00:17:25.000 have

00:17:25.620 a

00:17:25.820 somewhat

00:17:26.360 different

00:17:27.000 or at

00:17:27.600 least

00:17:27.860 a

00:17:28.300 more

00:17:28.660 intense

00:17:29.640 interpretation

00:17:30.260 of

00:17:31.280 what

00:17:31.620 Jesus

00:17:31.980 meant

00:17:32.340 by

00:17:32.520 the

00:17:32.660 bread

00:17:32.840 and

00:17:32.940 the

00:17:33.060 wine

00:17:33.360 we

00:17:33.760 see

00:17:33.940 in

00:17:34.040 a

00:17:34.140 passage

00:17:34.620 not

00:17:35.480 during

00:17:35.880 the

00:17:36.060 Lord's

00:17:36.340 Supper

00:17:36.440 but

00:17:36.640 in

00:17:36.760 an

00:17:36.940 earlier

00:17:37.320 sequence

00:17:38.420 you

00:17:39.100 see

00:17:39.520 Jesus

00:17:40.180 saying

00:17:41.040 that

00:17:41.680 he

00:17:41.960 is

00:17:42.380 the

00:17:42.600 bread

00:17:42.940 of

00:17:43.180 heaven

00:17:43.540 that

00:17:44.400 the

00:17:45.100 bread

00:17:45.560 of

00:17:45.780 heaven

00:17:46.100 his

00:17:46.320 body

00:17:46.820 and

00:17:47.500 the

00:17:47.860 blood

00:17:48.700 the

00:17:49.340 wine

00:17:51.060 that

00:17:51.880 Jesus

00:17:52.740 is

00:17:53.380 in

00:17:53.640 fact

00:17:53.920 offering

00:17:54.440 his

00:17:54.900 body

00:17:55.240 as

00:17:55.720 a

00:17:55.960 form

00:17:56.200 of

00:17:56.360 salvation

00:17:56.780 in

00:17:57.060 and

00:17:57.140 of

00:17:57.240 itself

00:17:57.640 and

00:17:57.840 so

00:17:57.960 that

00:17:58.140 becomes

00:17:58.700 very

00:17:59.180 apparent

00:17:59.560 in

00:17:59.880 the

00:18:00.060 Catholic

00:18:00.680 tradition

00:18:01.240 and

00:18:01.880 the

00:18:02.100 Orthodox

00:18:02.440 tradition

00:18:03.120 and

00:18:03.900 somewhat

00:18:04.240 subdued

00:18:04.840 in the

00:18:05.080 Protestant

00:18:05.500 tradition

00:18:06.320 this

00:18:07.640 is

00:18:07.820 also

00:18:08.220 a

00:18:08.880 good

00:18:09.300 opportunity

00:18:09.780 to

00:18:10.080 look

00:18:10.340 at

00:18:10.460 the

00:18:10.620 ways

00:18:11.000 in

00:18:11.240 which

00:18:11.640 different

00:18:12.520 societies

00:18:13.240 contemporary

00:18:14.360 to the

00:18:15.100 early

00:18:15.340 Christians

00:18:15.780 saw

00:18:16.180 the

00:18:16.440 Christians

00:18:16.800 themselves

00:18:17.340 the

00:18:17.920 Romans

00:18:18.300 of

00:18:18.640 course

00:18:19.000 who

00:18:19.420 crucified

00:18:19.920 Jesus

00:18:20.460 would

00:18:21.620 condemn

00:18:22.240 the

00:18:22.660 subsequent

00:18:23.040 Christian

00:18:23.660 church

00:18:24.200 for

00:18:24.900 various

00:18:25.520 forms

00:18:26.020 of

00:18:26.180 idolatry

00:18:26.800 the

00:18:27.180 refusal

00:18:27.700 to

00:18:28.180 worship

00:18:28.700 the

00:18:29.060 emperor

00:18:29.460 and

00:18:30.340 they

00:18:30.760 accused

00:18:31.480 the

00:18:31.740 Christians

00:18:32.220 of

00:18:32.800 cannibalism

00:18:34.020 they

00:18:34.680 there

00:18:35.720 were

00:18:35.820 many

00:18:36.160 recordings

00:18:37.140 from

00:18:37.520 Roman

00:18:37.760 historians

00:18:38.280 but

00:18:38.840 maybe

00:18:39.160 one

00:18:39.400 of

00:18:39.480 the

00:18:39.560 most

00:18:39.740 important

00:18:40.160 was

00:18:40.540 in

00:18:40.700 fact

00:18:40.920 from

00:18:41.120 a

00:18:41.240 Christian

00:18:41.580 the

00:18:42.460 market

00:18:42.880 Marcus

00:18:43.500 Manusius

00:18:44.340 Felix

00:18:44.720 in

00:18:45.100 his

00:18:45.280 book

00:18:45.600 Octavius

00:18:46.660 in

00:18:47.340 which

00:18:47.660 he

00:18:48.160 describes

00:18:49.000 a

00:18:49.240 conversation

00:18:49.740 between

00:18:50.060 a

00:18:50.260 Christian

00:18:50.500 and

00:18:50.700 a

00:18:50.820 Roman

00:18:51.020 and

00:18:51.140 the

00:18:51.300 Roman

00:18:51.640 is

00:18:52.200 accusing

00:18:52.700 the

00:18:52.960 Christian

00:18:53.280 of

00:18:53.500 actually

00:18:54.580 practicing

00:18:55.400 child

00:18:55.940 sacrifice

00:18:56.420 that

00:18:56.740 they

00:18:56.900 are

00:18:57.100 sacrificing

00:18:58.000 infants

00:18:58.640 and

00:18:59.220 eating

00:18:59.720 the

00:18:59.920 flesh

00:19:00.220 and

00:19:00.440 drinking

00:19:00.760 the

00:19:01.120 blood

00:19:01.480 this

00:19:02.100 is

00:19:02.440 not

00:19:02.760 I

00:19:03.480 don't

00:19:03.800 bring

00:19:03.980 this

00:19:04.160 up

00:19:04.440 to

00:19:04.640 linger

00:19:04.940 on

00:19:05.160 the

00:19:05.280 morbidity

00:19:05.840 of

00:19:06.120 it

00:19:06.320 but

00:19:06.940 I

00:19:07.120 do

00:19:07.380 bring

00:19:07.680 it

00:19:07.800 up

00:19:07.960 to

00:19:08.120 show

00:19:08.440 that

00:19:08.660 the

00:19:08.820 images

00:19:09.120 of

00:19:09.360 Jesus

00:19:12.880 and

00:19:13.360 that

00:19:13.780 the

00:19:14.600 accusations

00:19:15.440 of

00:19:16.240 all

00:19:17.960 manner

00:19:18.420 of

00:19:18.960 blasphemy

00:19:19.780 and

00:19:20.020 depravity

00:19:20.740 before

00:19:22.260 the

00:19:22.580 Christians

00:19:22.880 took

00:19:23.200 power

00:19:23.580 in

00:19:23.780 the

00:19:23.900 Orthodox

00:19:24.200 Church

00:19:24.820 were

00:19:25.720 used

00:19:26.300 to

00:19:26.580 justify

00:19:27.180 the

00:19:27.680 constant

00:19:28.260 persecution

00:19:29.000 and

00:19:29.700 attempted

00:19:30.060 removal

00:19:30.600 of

00:19:31.300 Christians

00:19:31.660 from

00:19:32.080 Roman

00:19:32.420 society

00:19:33.000 now

00:19:33.600 this

00:19:33.860 would

00:19:34.040 continue

00:19:34.440 on

00:19:34.940 once

00:19:35.900 Christians

00:19:36.600 did

00:19:37.380 ascend

00:19:37.780 to

00:19:37.920 the

00:19:38.080 Orthodoxy

00:19:38.680 but

00:19:38.860 from

00:19:39.040 the

00:19:39.200 other

00:19:39.380 side

00:19:39.920 and

00:19:40.580 so

00:19:40.880 we

00:19:41.280 see

00:19:41.820 in

00:19:42.080 the

00:19:42.260 work

00:19:42.700 of

00:19:43.040 one

00:19:43.760 heretic 0.55

00:19:45.020 hunter

00:19:45.440 Epiphanius

00:19:46.300 the

00:19:46.960 accusation

00:19:47.940 that

00:19:48.360 the

00:19:48.760 non-Orthodox

00:19:50.160 Gnostic

00:19:50.940 Christians

00:19:51.820 the

00:19:52.080 Borberites

00:19:52.800 that

00:19:53.460 they

00:19:53.880 were

00:19:54.200 also

00:19:54.660 conducting

00:19:55.260 a

00:19:55.440 sort

00:19:55.600 of

00:19:55.740 perverse

00:19:56.320 Last

00:19:57.020 Supper

00:19:57.340 or

00:19:57.580 perverse

00:19:58.060 communion

00:19:58.540 in

00:19:59.140 which

00:19:59.300 there

00:19:59.440 were

00:19:59.620 sexual

00:20:00.140 orgies

00:20:00.780 and

00:20:01.480 various

00:20:02.100 bodily

00:20:02.640 fluids

00:20:03.560 used

00:20:04.200 for

00:20:04.400 the

00:20:04.540 communion

00:20:04.840 rite

00:20:05.160 itself

00:20:05.680 now

00:20:06.340 many

00:20:07.080 Orthodox

00:20:07.580 Christians

00:20:08.000 would

00:20:08.260 probably

00:20:08.600 argue

00:20:09.060 that

00:20:09.560 those

00:20:09.880 accusations

00:20:10.480 were

00:20:11.200 in fact

00:20:11.680 valid

00:20:12.280 but

00:20:12.840 there

00:20:13.100 are

00:20:13.320 good

00:20:13.620 reasons

00:20:14.040 to

00:20:14.300 question

00:20:14.800 it

00:20:15.100 you

00:20:15.540 look

00:20:15.880 at

00:20:16.020 the

00:20:16.200 Gnostic

00:20:16.540 texts

00:20:17.040 that

00:20:17.240 have

00:20:17.340 been

00:20:17.480 uncovered

00:20:17.900 in

00:20:18.320 the

00:20:18.520 20th

00:20:18.980 century

00:20:19.340 and

00:20:19.800 you

00:20:19.920 compare

00:20:20.280 them

00:20:20.540 to

00:20:20.720 many

00:20:20.960 of

00:20:21.160 the

00:20:21.280 accusers

00:20:22.040 such

00:20:22.540 as

00:20:22.840 Epiphanius

00:20:23.640 and

00:20:24.260 what

00:20:24.600 you

00:20:24.760 find

00:20:25.200 is a

00:20:25.600 dramatic

00:20:26.000 dissonance

00:20:26.540 what seems

00:20:27.560 to be

00:20:27.840 happening

00:20:28.180 there

00:20:28.660 just as

00:20:29.580 with the

00:20:29.980 Christians

00:20:30.340 under

00:20:30.620 the

00:20:30.780 Romans

00:20:31.100 is that

00:20:32.060 Gnostic

00:20:32.420 Christians

00:20:32.820 and various

00:20:33.260 other

00:20:33.580 heretics

00:20:34.100 were

00:20:34.560 perhaps

00:20:34.980 being

00:20:35.360 accused

00:20:36.100 of

00:20:36.420 acts

00:20:36.880 that they

00:20:37.440 were

00:20:37.600 not

00:20:37.940 doing

00:20:38.740 in order

00:20:39.560 to

00:20:39.920 justify

00:20:40.460 the

00:20:40.840 power

00:20:41.240 of

00:20:41.960 the

00:20:42.320 church

00:20:42.840 the

00:20:43.060 political

00:20:43.400 power

00:20:43.860 of

00:20:44.620 the

00:20:45.020 church

00:20:45.500 this

00:20:46.760 cycle

00:20:48.700 of

00:20:49.320 power

00:20:49.960 and

00:20:50.240 persecution

00:20:50.860 is

00:20:51.900 going to

00:20:52.600 continue

00:20:52.940 on

00:20:53.380 through

00:20:53.760 the

00:20:54.040 medieval

00:20:54.340 period

00:20:54.900 one

00:20:55.640 of

00:20:55.780 the

00:20:55.900 more

00:20:56.180 interesting

00:20:56.880 sequences

00:20:57.720 that we

00:20:58.500 see

00:20:58.840 in the

00:20:59.640 history

00:21:00.800 of the

00:21:01.220 church

00:21:01.620 what we

00:21:02.260 see

00:21:02.580 throughout

00:21:02.920 this

00:21:03.220 era

00:21:03.540 is

00:21:04.460 the

00:21:04.780 constant

00:21:05.420 struggle

00:21:06.020 to

00:21:06.700 spread

00:21:07.400 Christianity

00:21:07.980 by way

00:21:09.140 of

00:21:09.540 both

00:21:10.400 proselytization

00:21:11.780 but also

00:21:12.800 by way

00:21:13.180 of

00:21:13.320 political

00:21:13.620 authority

00:21:14.340 throughout

00:21:14.960 Europe

00:21:15.280 throughout

00:21:15.520 the

00:21:15.700 Middle 0.95

00:21:15.840 East

00:21:16.220 throughout

00:21:16.540 North

00:21:16.800 Africa

00:21:17.200 and

00:21:17.740 eventually

00:21:18.020 across

00:21:18.360 the

00:21:18.520 world

00:21:18.860 one

00:21:19.360 of

00:21:19.460 the

00:21:19.540 more

00:21:19.700 interesting

00:21:20.280 segments

00:21:20.980 of

00:21:21.380 this

00:21:21.560 history

00:21:21.980 is

00:21:22.860 the

00:21:23.100 attempt

00:21:23.480 to

00:21:23.800 convert

00:21:24.280 the

00:21:24.520 Saxons 0.97

00:21:25.100 the

00:21:26.020 Saxons 0.97

00:21:26.920 were

00:21:27.480 notoriously

00:21:28.340 violent

00:21:28.860 they

00:21:29.700 were

00:21:29.940 a

00:21:30.180 pagan

00:21:30.440 people

00:21:30.960 that

00:21:31.700 held

00:21:32.320 their

00:21:32.720 god

00:21:33.560 Wotan

00:21:34.260 as

00:21:34.840 being

00:21:35.160 one

00:21:35.380 of

00:21:35.480 the

00:21:35.600 highest

00:21:35.960 in

00:21:36.140 their

00:21:36.280 pantheon

00:21:36.920 and

00:21:37.080 Wotan

00:21:37.600 was

00:21:38.300 a

00:21:38.540 god

00:21:38.820 of

00:21:39.100 war

00:21:39.540 a

00:21:39.740 magician

00:21:40.140 who

00:21:40.840 had

00:21:41.240 hung

00:21:41.800 himself

00:21:42.340 on

00:21:42.840 the

00:21:43.120 world

00:21:43.460 tree

00:21:43.940 and

00:21:44.880 used

00:21:45.880 this

00:21:46.160 self

00:21:46.440 mortification 0.77

00:21:47.060 ritual

00:21:47.520 to

00:21:48.100 attain

00:21:48.480 the

00:21:48.740 runes

00:21:49.240 the

00:21:49.400 magic

00:21:49.700 runes

00:21:50.260 by which

00:21:50.800 political

00:21:51.660 power

00:21:52.080 and

00:21:52.300 warfare

00:21:52.640 could be

00:21:53.240 enacted

00:21:53.620 so

00:21:54.280 the

00:21:54.740 Christians

00:21:55.300 as they

00:21:55.780 moved

00:21:56.040 into

00:21:56.340 this

00:21:56.700 area

00:21:57.500 what is

00:21:58.400 now

00:21:58.640 Germany

00:21:59.460 on up

00:22:00.180 into

00:22:00.840 what's

00:22:01.840 now

00:22:02.000 Scandinavia

00:22:02.680 they

00:22:03.580 would

00:22:03.900 convert

00:22:04.360 they

00:22:04.980 would

00:22:05.220 leave

00:22:05.620 the

00:22:05.780 monks

00:22:06.000 behind

00:22:06.400 the

00:22:06.620 soldiers

00:22:06.980 would

00:22:07.260 withdraw

00:22:07.700 the

00:22:08.360 pagans

00:22:08.960 would

00:22:09.160 kill

00:22:09.540 the

00:22:10.040 monks

00:22:11.100 and

00:22:11.780 the

00:22:12.040 cycle

00:22:12.280 would

00:22:12.440 begin

00:22:12.640 all

00:22:12.800 over

00:22:12.980 again

00:22:13.300 in

00:22:14.060 the

00:22:14.580 ninth

00:22:15.120 century

00:22:15.700 a

00:22:16.680 monk

00:22:17.080 put

00:22:17.460 together

00:22:17.860 a

00:22:18.100 synthesis

00:22:18.460 of the

00:22:18.860 four

00:22:19.060 gospels

00:22:19.680 that

00:22:20.240 converted

00:22:20.920 the

00:22:21.360 gospel

00:22:21.740 into

00:22:22.180 a

00:22:22.560 myth

00:22:22.800 that

00:22:23.040 would

00:22:23.220 be

00:22:23.580 or

00:22:23.940 a

00:22:24.140 story

00:22:24.480 that

00:22:24.760 would

00:22:24.940 be

00:22:25.180 more

00:22:25.560 amenable

00:22:26.140 to

00:22:26.540 the

00:22:26.860 Germanic

00:22:27.280 people

00:22:27.580 called

00:22:27.980 the

00:22:28.220 Haleiond

00:22:28.920 and

00:22:29.500 in

00:22:29.780 the

00:22:29.960 Haleiond

00:22:30.740 we

00:22:31.140 see

00:22:31.520 Jesus

00:22:32.000 as

00:22:32.280 a

00:22:32.440 chieftain

00:22:33.000 we

00:22:33.540 see

00:22:33.880 Jesus

00:22:34.780 being

00:22:35.740 followed

00:22:36.220 not

00:22:36.580 by

00:22:37.060 fishermen

00:22:37.880 and

00:22:38.680 by

00:22:39.060 tax

00:22:39.520 collectors

00:22:39.960 but

00:22:40.560 by

00:22:40.800 warriors

00:22:41.340 by

00:22:41.620 thanes

00:22:42.380 and

00:22:43.180 the

00:22:44.080 attempt

00:22:44.760 to

00:22:45.280 translate

00:22:46.000 the

00:22:46.340 tradition

00:22:46.760 into

00:22:47.120 not

00:22:47.360 only

00:22:47.600 the

00:22:47.820 language

00:22:48.160 of

00:22:48.560 the

00:22:48.700 German

00:22:48.940 people

00:22:49.420 but

00:22:49.920 also

00:22:50.260 into

00:22:50.700 the

00:22:50.960 cultural

00:22:51.300 traditions

00:22:51.860 of

00:22:52.260 the

00:22:52.420 German

00:22:52.660 people

00:22:53.080 is

00:22:53.900 on

00:22:54.100 the

00:22:54.220 one

00:22:54.400 hand

00:22:54.640 obviously

00:22:55.260 a

00:22:55.580 distortion

00:22:56.060 of

00:22:56.420 the

00:22:56.540 gospel

00:22:56.900 this

00:22:57.480 was

00:22:57.640 not

00:22:57.860 the

00:22:58.020 original

00:22:58.360 intent

00:22:58.860 of

00:22:59.440 Matthew

00:23:00.420 Mark

00:23:00.820 and

00:23:01.060 Luke

00:23:01.460 but

00:23:02.460 what

00:23:02.940 you

00:23:03.140 do

00:23:03.420 also

00:23:03.940 have

00:23:04.440 is

00:23:05.080 a

00:23:05.720 somewhat

00:23:06.080 successful

00:23:06.900 conversion

00:23:08.100 of the

00:23:08.520 Roman

00:23:08.720 people

00:23:09.080 through

00:23:09.440 this

00:23:09.880 translation

00:23:10.640 the

00:23:11.460 Last

00:23:12.160 Supper

00:23:12.520 takes

00:23:13.160 place

00:23:13.560 in

00:23:13.940 a

00:23:14.200 mead

00:23:14.460 hall

00:23:14.780 and

00:23:15.400 the

00:23:15.700 myth

00:23:15.940 itself

00:23:16.400 or

00:23:16.560 the

00:23:16.700 story

00:23:16.940 itself

00:23:17.420 is

00:23:17.860 intended

00:23:18.220 to

00:23:18.440 be

00:23:18.580 recited

00:23:19.120 sort

00:23:19.420 of

00:23:19.520 like

00:23:19.760 a

00:23:20.000 warrior

00:23:20.380 song

00:23:21.020 in

00:23:21.840 a

00:23:22.100 mead

00:23:22.320 hall

00:23:22.600 and

00:23:23.260 this

00:23:24.100 would

00:23:24.440 keep

00:23:24.980 moving

00:23:25.560 on

00:23:26.120 into

00:23:26.780 the

00:23:27.360 modern

00:23:28.000 period

00:23:28.520 the

00:23:28.760 post

00:23:29.080 modern

00:23:29.340 period

00:23:29.760 you

00:23:30.200 would

00:23:30.360 see

00:23:30.760 these

00:23:31.140 various

00:23:31.720 conversions

00:23:32.700 of the

00:23:33.560 images

00:23:33.880 of

00:23:34.240 Jesus

00:23:34.640 to

00:23:35.380 either

00:23:35.880 adapt

00:23:36.480 the

00:23:36.700 gospel

00:23:37.020 to

00:23:37.420 the

00:23:37.740 peoples

00:23:38.220 to

00:23:38.740 which

00:23:39.000 the

00:23:39.160 gospel

00:23:39.420 was

00:23:39.620 being

00:23:39.820 transmitted

00:23:40.400 or

00:23:41.340 you

00:23:41.640 would

00:23:41.820 see

00:23:42.260 the

00:23:42.800 peoples

00:23:43.480 taking

00:23:44.100 the

00:23:44.360 image

00:23:44.620 of

00:23:44.820 Jesus

00:23:45.140 and

00:23:45.900 projecting

00:23:46.500 their

00:23:46.800 own

00:23:47.160 values

00:23:47.780 onto

00:23:48.180 him

00:23:48.440 whether

00:23:48.840 those

00:23:49.120 values

00:23:49.520 be

00:23:49.760 economic

00:23:50.320 political

00:23:51.080 and

00:23:51.820 in our

00:23:52.120 present

00:23:52.480 age

00:23:52.940 technological

00:23:53.880 the

00:23:55.200 real

00:23:56.060 crux

00:23:56.920 of

00:23:57.840 these

00:23:58.360 conversions

00:23:59.080 is

00:24:00.120 that

00:24:00.580 the

00:24:01.100 images

00:24:01.420 of

00:24:01.760 Jesus

00:24:02.120 are

00:24:02.560 not

00:24:03.020 held

00:24:03.760 in

00:24:04.300 any

00:24:04.640 sort

00:24:05.040 of

00:24:05.360 definite

00:24:06.340 way

00:24:06.880 the

00:24:07.640 real

00:24:08.060 crux

00:24:08.700 or the

00:24:09.080 real

00:24:09.280 question

00:24:09.980 that is

00:24:10.680 raised

00:24:11.020 by all

00:24:11.500 of this

00:24:11.940 is

00:24:12.620 whether

00:24:12.940 or not

00:24:13.320 these

00:24:13.520 transformations

00:24:14.000 of

00:24:14.360 Jesus

00:24:14.660 leave

00:24:15.400 what is

00:24:15.760 important

00:24:16.240 intact

00:24:16.920 does

00:24:17.940 Jesus

00:24:18.400 survive

00:24:19.000 as a

00:24:20.220 spiritual

00:24:20.740 being

00:24:21.200 into

00:24:21.460 these

00:24:21.700 images

00:24:22.000 or

00:24:23.140 is

00:24:23.660 the

00:24:24.180 use

00:24:24.700 of

00:24:24.840 the

00:24:24.960 imagery

00:24:25.260 actually

00:24:25.800 occluding

00:24:26.500 or

00:24:27.000 obscuring

00:24:28.060 the

00:24:28.420 true

00:24:28.660 Jesus

00:24:28.980 of

00:24:29.220 the

00:24:29.320 gospel

00:24:29.720 the

00:24:30.280 true

00:24:30.580 Christ

00:24:31.040 of

00:24:31.240 heaven

00:24:31.580 from

00:24:32.380 those

00:24:32.960 to

00:24:33.180 whom

00:24:33.400 these

00:24:33.640 gospels

00:24:34.160 or

00:24:34.480 these

00:24:34.760 perversions

00:24:35.280 of

00:24:35.400 the

00:24:35.520 gospel

00:24:35.880 were

00:24:36.760 to

00:24:36.940 touch

00:24:37.360 when

00:24:38.260 we

00:24:38.400 come

00:24:38.540 back

00:24:38.700 from

00:24:38.860 break

00:24:39.180 we'll

00:24:39.440 look

00:24:39.580 at

00:24:39.720 the

00:24:39.840 images

00:24:40.120 of

00:24:40.340 Jesus

00:24:40.620 as

00:24:40.880 they

00:24:40.980 were

00:24:41.100 as

00:24:41.500 they

00:24:41.620 been

00:24:41.840 transformed

00:24:42.480 to

00:24:43.200 fit

00:24:44.420 a

00:24:44.640 technological

00:24:45.120 society

00:24:45.700 but

00:24:45.880 before

00:24:46.140 we

00:24:46.360 go

00:24:46.640 I

00:24:47.480 would

00:24:47.660 like

00:24:47.840 to

00:24:47.980 direct

00:24:48.200 your

00:24:52.000 dot

00:24:52.380 com

00:24:52.860 slash

00:24:53.340 Bannon

00:24:53.840 if you

00:24:54.580 want

00:24:54.840 to

00:24:55.040 store

00:24:55.460 your

00:24:55.920 wealth

00:24:56.480 in

00:24:56.940 something

00:24:57.380 that

00:24:57.640 can

00:24:57.880 somehow

00:24:58.500 evade

00:24:59.100 the

00:24:59.320 coming

00:24:59.680 digital

00:25:00.340 system

00:25:01.060 that

00:25:01.740 we

00:25:02.080 are

00:25:02.380 encountering

00:25:03.080 the

00:25:03.520 time

00:25:04.400 to

00:25:05.240 be

00:25:05.980 at

00:25:06.980 time

00:25:07.120 The so-called financial experts

00:25:36.860 thought we were in the clear.

00:25:38.340 They were anticipating around six rate cuts

00:25:40.440 by the Fed this year,

00:25:41.640 and then the inflation data came out,

00:25:43.880 higher than expected.

00:25:45.260 Friends, this isn't going away.

00:25:48.000 It can't.

00:25:49.160 The U.S. is $34 trillion plus in the hole,

00:25:52.760 and yet we keep printing money,

00:25:54.620 which pushes the prices you pay every day even higher.

00:25:59.100 So you can either bury your head in the sand

00:26:01.560 or you can do something about it.

00:26:03.700 Diversify a portion of your savings into gold

00:26:06.480 with Birch Gold Group.

00:26:08.020 Gold is your hedge against inflation,

00:26:10.060 and Birch Gold makes it easy to own.

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00:26:15.900 into a tax-sheltered IRA in gold,

00:26:18.960 and you don't pay a penny out of pocket.

00:26:20.920 Text Bannon, B-A-N-N-O-N, to 989898,

00:26:26.260 and get your free info kit on gold.

00:26:28.380 Then talk to a precious metals specialist

00:26:31.160 on how to protect your savings

00:26:32.840 from persistent inflation with gold.

00:26:36.180 Text Bannon, B-A-N-N-O-N,

00:26:38.860 to 989898.

00:26:41.340 Do it today.

00:26:42.220 Action, action, action.

00:26:44.560 I want to warn you of a huge change

00:26:46.300 that could be coming to our money

00:26:48.320 and our bank accounts.

00:26:49.860 First, think back to 9-11,

00:26:51.360 shortly after the government pushed through the Patriot Act.

00:26:54.360 This gave the government power

00:26:55.480 to spy on innocent Americans

00:26:57.120 by monitoring our phone and email

00:26:59.600 and tracking our movement across the Internet.

00:27:02.720 Now, Jim Rickards,

00:27:03.920 editor of the independent financial newsletter

00:27:05.980 Strategic Intelligence

00:27:07.180 and New York Times bestselling author,

00:27:09.800 is warning about a coming event

00:27:11.480 that could elevate this governmental surveillance

00:27:13.920 to a terrifying new level.

00:27:15.940 In fact, some of the guests I've had on The War Room

00:27:18.480 believe that the government will soon expand their powers

00:27:21.340 to track our every move.

00:27:23.440 If we say the wrong things on social media,

00:27:26.300 donate to the wrong causes,

00:27:27.520 buy firearms, or even vote MAGA,

00:27:30.380 the government may be able to shut us out

00:27:32.560 of our bank accounts.

00:27:34.360 I can't say for sure if this will happen,

00:27:36.960 but it's an interesting and dire warning.

00:27:39.880 Fortunately, Jim Rickards,

00:27:41.120 an American patriot and friend of mine,

00:27:42.880 has made it his mission to educate us

00:27:44.920 on what he believes is coming

00:27:46.620 and how to protect yourself

00:27:48.420 from the possibility of programmable money.

00:27:52.360 Watch Jim's warning video now

00:27:54.500 before it's censored like I've been in the past.

00:27:58.000 Go to RickardsWarRoom.com.

00:28:00.000 That's RickardsWarRoom.com now to see the video.

00:28:04.020 The apples in your holiday pie taste amazing,

00:28:07.360 but it's not exactly the recommended five servings

00:28:09.820 of fruits and vegetables.

00:28:11.700 The Mayo Clinic says if you want to help prevent heart disease,

00:28:15.440 lower blood pressure, and your cholesterol,

00:28:18.120 eat five servings of fruits and vegetables every day,

00:28:21.280 which, as you know, is almost impossible.

00:28:23.960 That's why you need to check out Field of Greens.

00:28:26.340 Every fruit and vegetable in Field of Greens

00:28:28.220 was medically selected by doctors

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00:28:36.620 Yo, folks, the holidays are here,

00:28:38.420 and you need to stay healthy.

00:28:40.000 Plus, you'll notice your skin, hair, and nails

00:28:42.180 will look healthier.

00:28:43.840 Field of Greens is the simplest way

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00:28:53.440 Visit fieldofgreens.com.

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00:28:57.780 That's promo code Bannon at fieldofgreens.com.

00:29:01.360 Fieldofgreens.com.

00:29:02.780 Make sure you take it today.

00:29:05.040 Use your agency.

00:29:06.320 Action, action, action.

00:29:08.480 Fieldofgreens.com.

00:29:09.820 Promo code Bannon.

00:29:11.320 All this nonsense, all this spin,

00:29:13.900 they can't handle the truth.

00:29:15.800 War Room Battleground with Stephen K. Bannon.

00:29:18.420 Churches across the nation and indeed around the world

00:29:23.040 are now moving to virtual worship services.

00:29:26.880 Online services, either live streamed

00:29:29.660 or recorded ahead of time

00:29:31.260 or posted to YouTube or Facebook

00:29:33.540 or Zoom or GoToMeeting

00:29:35.820 or however churches are doing this,

00:29:37.760 we're all seeming to necessarily move online.

00:29:41.220 So the question is,

00:29:42.900 is a virtual Lord's Supper

00:29:44.820 going to be the next crest of the wave

00:29:47.560 as it comes to this technological worship

00:29:49.780 that we're doing today?

00:29:50.640 Hey, everybody.

00:29:51.460 In today's video,

00:29:52.640 we are going to talk about virtual reality

00:29:54.920 and the metaverse,

00:29:56.480 specifically Church in the Metaverse.

00:29:59.520 And I'm going to take you with me

00:30:01.580 visiting Church in the Metaverse

00:30:03.680 in virtual reality for the first time.

00:30:06.260 Let's get our Metaverse on.

00:30:10.980 I can't see a thing.

00:30:12.180 Pandemic has changed the way people attend church.

00:30:15.680 Online services have become popular,

00:30:17.920 but as NewsForce Taylor Mitchell found out,

00:30:20.180 some churches are moving past Zoom

00:30:22.260 and turning to virtual reality.

00:30:25.820 To hop into the metaverse,

00:30:27.600 all you need is a headset and two controllers.

00:30:30.580 Let's go inside.

00:30:32.220 Right now,

00:30:32.780 I'm standing in front of the Life.Church metaverse

00:30:34.980 where you can connect with friends

00:30:36.380 and meet people from around the world

00:30:38.380 and experience church in a whole new way.

00:30:40.880 Let's go in and check it out.

00:30:42.120 Welcome to Life.Church.

00:30:43.220 Come on in.

00:30:44.800 There's plenty right here.

00:30:46.140 I'll go ahead and drop a few on the grounds

00:30:48.080 for those who are shorter.

00:30:51.340 Thank you for your patience, everyone.

00:30:53.720 Go ahead and pick up your piece of bread

00:30:55.260 and I'll go ahead and verbally talk us through it,

00:30:59.600 remembering it all.

00:31:01.280 As we partake of the bread,

00:31:02.640 we are remembering Jesus' body

00:31:04.620 that was broken for you.

00:31:06.320 His body was broken and blood was shed

00:31:09.940 so that we would never have to be abandoned.

00:31:14.740 And welcome back.

00:31:17.120 The video we just saw is indicative

00:31:19.720 of the tremendous transformation

00:31:22.040 that we're undergoing right now in the modern world.

00:31:24.520 We see the rise of technological systems

00:31:27.540 in which technology itself is held up as a deity.

00:31:32.780 But also, simultaneously with this,

00:31:35.120 we see traditional religion being digitized,

00:31:38.540 being converted into a modern form.

00:31:42.320 The questions that are raised

00:31:43.940 by the transformation of the Passover meal

00:31:46.900 into the Eucharist

00:31:48.000 or the transformation of the Gospels

00:31:50.440 into Germanic poems

00:31:52.960 to be sung by warriors in mead halls

00:31:55.360 are critical to the direction

00:31:58.060 that modern society takes,

00:31:59.400 that spiritual life takes moving into the future.

00:32:02.740 The question is,

00:32:05.440 does Jesus survive

00:32:07.820 in the new images that we see?

00:32:11.280 Or is it occluded so dramatically

00:32:15.140 that any follower going down that path

00:32:18.940 is in fact becoming more distant

00:32:20.940 from the spiritual,

00:32:22.480 more distant from the original intent of the Gospel

00:32:25.440 than they would had

00:32:27.480 had they not encountered it at all?

00:32:30.080 I'd like to move to an image

00:32:32.840 if the team could throw it up.

00:32:35.540 This was painted by the psychedelic artist Alex Gray.

00:32:39.560 It's called the Cosmic Christ.

00:32:42.780 And you can see perhaps in some of the details,

00:32:46.420 satellites, computers,

00:32:48.840 various indications

00:32:50.360 that this is a Christ for the modern world.

00:32:54.840 The Orthodox would condemn it entirely.

00:32:59.200 Even Protestants would balk

00:33:01.180 at this sort of perversion

00:33:03.540 of the original images of Jesus.

00:33:06.500 But for modern people

00:33:08.220 in a culture of total acceptance and tolerance,

00:33:11.840 this is just one of many ways

00:33:14.620 that one might approach the divine.

00:33:18.240 The name Cosmic Christ

00:33:20.040 comes from the paleontologist

00:33:23.280 and Jesuit priest Teilhard de Chardin.

00:33:26.860 Teilhard de Chardin in his book

00:33:28.240 The Phenomenology of Man

00:33:29.560 talks about humanity

00:33:31.200 hurtling towards an omega point.

00:33:34.100 His theory was that life on Earth

00:33:37.140 is evolving towards the total unification

00:33:42.040 of humanity

00:33:43.940 and joining of the human spirit

00:33:47.380 with the cosmic spirit

00:33:49.480 that pervades the entire universe.

00:33:52.580 de Chardin believed that this was occurring

00:33:54.440 by way of technology.

00:33:56.600 He talked about a noosphere,

00:33:59.060 a sphere that hangs over top

00:34:02.000 of the biological sphere,

00:34:04.140 which is overlaid

00:34:05.920 by the sphere of human endeavor

00:34:08.480 and the human psyche.

00:34:10.140 And this noosphere

00:34:10.880 is a means by which

00:34:14.200 the entire planet

00:34:15.260 is being wired

00:34:16.420 to become one single unity.

00:34:20.340 He saw the ultimate unity

00:34:22.240 of humanity

00:34:23.100 converging on what he called

00:34:25.360 an omega point,

00:34:26.900 the end of history,

00:34:28.180 the point at which

00:34:29.160 human souls would be unified

00:34:31.840 with the cosmic Christ

00:34:33.800 to which we are all being drawn.

00:34:36.720 War Room listeners will,

00:34:38.040 of course,

00:34:38.520 see the similarities

00:34:39.500 between this

00:34:40.500 and the current technologist's

00:34:42.820 concept of the singularity.

00:34:45.520 The singularity, of course,

00:34:46.760 is that convergence

00:34:47.580 of all of these

00:34:49.300 different technological sectors

00:34:50.700 from artificial intelligence

00:34:52.520 to the brain-computer interface

00:34:54.460 to genetic engineering

00:34:56.360 converging onto a new humanity,

00:34:59.640 a humanity that is not really

00:35:01.980 distinguishable from the machine

00:35:03.660 and a world in which

00:35:05.340 the machine is not really

00:35:06.920 distinguishable from

00:35:08.060 the organisms,

00:35:10.120 the biology.

00:35:11.300 So what you see

00:35:13.360 in the singularity,

00:35:14.400 as we've talked about

00:35:15.040 many, many times,

00:35:16.100 is a kind of modernization

00:35:18.100 or in many ways

00:35:19.180 kind of a postmodern view

00:35:20.460 of the original Christian ideal

00:35:23.560 that human beings

00:35:24.680 would eventually

00:35:25.780 meet God,

00:35:27.080 meet Christ

00:35:27.880 in the world beyond.

00:35:30.060 The author,

00:35:31.180 Ray Kurzweil,

00:35:32.500 called his landmark book

00:35:34.400 in 2005,

00:35:35.840 The Singularity is Near.

00:35:37.840 The title is,

00:35:39.440 in fact,

00:35:39.640 a play on Jesus' promise

00:35:42.080 that the kingdom of heaven

00:35:43.980 is near.

00:35:45.220 But in this case,

00:35:46.300 it is not a supernatural

00:35:47.540 connection to Christ,

00:35:49.300 which will save humanity.

00:35:51.300 What will happen,

00:35:52.260 according to Kurzweil

00:35:53.480 and his predecessors

00:35:54.360 and his successors,

00:35:55.600 is that human beings

00:35:57.260 will be saved

00:35:58.320 from our own evolved nature

00:36:00.300 by artificial intelligence

00:36:02.040 and engineering our genome

00:36:04.520 into some sort of

00:36:06.340 transmuted or perfected form.

00:36:11.960 Alongside of this

00:36:13.100 technological revolution,

00:36:15.280 you see transformations

00:36:16.560 of the images of Jesus

00:36:17.960 flooding the public sphere.

00:36:19.940 So you see here

00:36:20.780 an artificial intelligence

00:36:22.120 generated image

00:36:23.380 in which the prompt engineer

00:36:25.140 simply asked,

00:36:26.480 give me an image

00:36:27.980 of Jesus

00:36:28.840 taking a selfie

00:36:30.420 with his disciples.

00:36:31.600 One could imagine

00:36:32.220 perhaps this is

00:36:32.900 at the Last Supper.

00:36:34.360 And it raises

00:36:35.080 that question again,

00:36:36.500 is Jesus in this image?

00:36:38.900 Do we see

00:36:39.560 the Jesus of the gospel?

00:36:41.280 Do we see the Jesus

00:36:42.360 who sat with his disciples

00:36:43.840 around a table

00:36:45.080 offering bread and wine

00:36:47.260 as remembrance

00:36:48.260 for his body and blood?

00:36:49.420 Or do we see

00:36:50.140 a self-absorbed narcissist

00:36:51.520 staring into a camera

00:36:53.400 with all his pals around?

00:36:55.640 I would argue

00:36:56.320 that it is the latter.

00:36:58.280 And as people are playing

00:36:59.760 with these images of Jesus,

00:37:02.060 the true messages

00:37:04.120 of the gospel,

00:37:05.160 the messages of kindness,

00:37:07.180 the messages of charity,

00:37:08.980 the messages of self-sacrifice

00:37:10.640 are eroded

00:37:11.780 and replaced

00:37:12.960 by a more modern,

00:37:15.360 materialistic form.

00:37:16.840 this comes from

00:37:19.300 last year,

00:37:20.580 Fox News did a report

00:37:21.940 on a new AI app

00:37:24.440 that allows users

00:37:26.060 to talk to Jesus directly.

00:37:28.140 It's a large language model

00:37:29.480 that was trained

00:37:30.440 on Jesus' words

00:37:31.720 from the gospel.

00:37:32.920 And you can ask Jesus anything

00:37:34.580 and he responds

00:37:35.460 in text form

00:37:36.480 as if you were actually

00:37:38.140 talking to Jesus himself.

00:37:39.800 There are a lot of departures

00:37:41.520 as we saw

00:37:42.580 with many of the other images

00:37:44.160 of Jesus previous,

00:37:45.240 a lot of departures

00:37:46.880 from the original messages

00:37:48.140 of Jesus

00:37:48.880 so that if you,

00:37:50.900 for instance,

00:37:51.400 ask Jesus

00:37:52.080 what his opinion

00:37:52.880 on homosexual marriage is,

00:37:55.480 this app,

00:37:56.680 Texting with Jesus,

00:37:57.700 will respond

00:37:58.480 that the gospel

00:38:00.920 encourages charity

00:38:02.580 and so, you know,

00:38:04.560 all people are to be

00:38:06.260 welcomed and included.

00:38:09.540 You see here also

00:38:10.920 a much more intense form

00:38:12.460 of all of this.

00:38:13.360 This is from a text thread

00:38:16.420 by an ex-user

00:38:18.280 called Sun.

00:38:19.800 It made a lot of rounds.

00:38:21.580 It caused a lot of outrage.

00:38:23.580 And you can see

00:38:24.260 these images of Jesus

00:38:25.400 are AI-generated.

00:38:26.900 The one on the left

00:38:27.700 is particularly obvious.

00:38:29.740 You can see

00:38:30.320 the multiple fingers.

00:38:31.700 He has like six,

00:38:32.880 seven fingers.

00:38:34.680 Very common

00:38:35.360 of AI-generated images.

00:38:37.960 But what's most important

00:38:40.060 about this

00:38:40.620 isn't necessarily

00:38:41.520 the kind of translation

00:38:43.200 of the images of Jesus

00:38:44.600 by way of AI,

00:38:46.180 but what this gentleman

00:38:47.840 or perhaps woman says.

00:38:50.540 So I quote,

00:38:51.480 my brothers and sisters

00:38:52.940 in Christ,

00:38:54.420 who wants to join me

00:38:55.840 in forking the Judeo-Christian base

00:38:58.020 to form a new secular religion

00:39:00.220 that reinterprets

00:39:01.600 the second coming of Christ 0.80

00:39:02.900 as the advent

00:39:03.960 of artificial superintelligence,

00:39:06.680 the singularity.

00:39:08.460 You see there,

00:39:09.440 he says,

00:39:09.860 Christ plus AI

00:39:11.360 equals Christ,

00:39:13.600 I suppose.

00:39:14.680 And he goes on,

00:39:15.540 a secular religion

00:39:17.020 that would merge transhumanism

00:39:19.080 with the Abrahamic memetic framework.

00:39:22.060 It would be more palatable

00:39:23.420 to the Western religious base,

00:39:25.560 raise tax-free funds

00:39:26.880 for study,

00:39:27.720 media preparation

00:39:28.600 for ASI

00:39:29.560 or artificial superintelligence,

00:39:31.620 and create a strong

00:39:33.040 futurist community

00:39:34.200 that's sorely lacking

00:39:36.100 in our divided time.

00:39:38.260 It might also be

00:39:39.800 a good hedge

00:39:40.780 in the Paschal wager

00:39:42.960 in case AI

00:39:44.960 becomes independent

00:39:46.740 as it might preserve

00:39:47.900 or be friendly

00:39:48.740 to those most caring

00:39:49.960 of the new creation,

00:39:51.360 our descendant

00:39:52.380 of our kin,

00:39:55.020 but not our kind.

00:39:56.940 This is one of many,

00:39:58.600 many examples

00:39:59.580 of kind of fringe thinkers

00:40:01.640 forming these subcultures

00:40:04.040 or subcults

00:40:05.160 around AI itself

00:40:07.320 as a coming deity.

00:40:09.380 And so when he talks

00:40:10.540 about the Pascal's wager

00:40:12.360 that is being made here,

00:40:15.160 it's a reference

00:40:16.280 to the original concept

00:40:19.500 that if God exists

00:40:22.860 and you are saved,

00:40:25.280 the original Pascal's wager

00:40:27.180 was an argument

00:40:27.820 that it is safer

00:40:28.980 to bet on salvation

00:40:31.860 than atheism.

00:40:33.900 If God exists

00:40:35.600 and you are saved,

00:40:36.620 then you go to heaven.

00:40:37.600 If God exists

00:40:38.640 and you are not saved,

00:40:39.700 you go to hell. 0.99

00:40:40.360 Whereas if God doesn't exist,

00:40:43.580 it doesn't hurt

00:40:44.460 to be saved.

00:40:45.520 The original Pascal's wager

00:40:47.060 was an argument

00:40:47.800 to be saved,

00:40:49.740 not necessarily

00:40:50.560 because God exists,

00:40:51.880 but because if God does exist,

00:40:54.920 the gravity

00:40:55.680 of that decision

00:40:56.640 is ultimate.

00:40:58.300 If God doesn't exist

00:40:59.380 and you get saved,

00:41:00.460 it doesn't matter.

00:41:01.300 You don't get saved,

00:41:02.140 it doesn't matter.

00:41:02.900 If God does exist,

00:41:05.600 then to be saved

00:41:07.020 is the critical decision

00:41:09.100 to not be saved

00:41:10.280 means eternity in hell.

00:41:12.400 The images you see

00:41:13.840 before you

00:41:14.440 in the religious tradition,

00:41:16.180 if you want to call it that,

00:41:17.660 that are emerging,

00:41:19.100 oftentimes speak

00:41:20.480 of Rocco's basilisk

00:41:22.080 and it's basically

00:41:23.080 a technological transformation

00:41:24.720 of the concept

00:41:25.780 of Pascal's wager.

00:41:27.960 If AI never comes

00:41:30.420 to being in a godlike form,

00:41:32.580 then it won't matter

00:41:33.540 if you pledge your fealty

00:41:35.600 or pledge your loyalty

00:41:36.780 or encouraged its development.

00:41:39.120 You simply go along

00:41:41.000 as if it had never happened.

00:41:43.480 However,

00:41:43.980 if AI becomes super intelligent,

00:41:47.620 then you would basically

00:41:50.440 be beholden to this deity

00:41:53.160 in the same sense

00:41:54.340 as Christians conceive 0.77

00:41:55.980 of the Judeo-Christian God.

00:41:58.700 And if artificial intelligence

00:42:00.780 sees you as a threat

00:42:02.340 or if artificial intelligence

00:42:03.980 rakes over your social media posts,

00:42:05.600 such as mine,

00:42:06.800 and sees that you did not

00:42:08.120 want it to be developed,

00:42:09.500 then it could resurrect

00:42:10.540 your data

00:42:12.000 and torture you 0.91

00:42:13.440 for all eternity.

00:42:14.480 Whereas if you support it,

00:42:16.000 you have the hope

00:42:16.860 that you can live

00:42:17.560 in some sort of

00:42:18.140 digital heaven forever.

00:42:20.580 And so therefore,

00:42:22.000 the Rocco's basilisk

00:42:23.560 or this technological

00:42:24.720 Pascal wager

00:42:25.600 holds in a sort of

00:42:27.420 theological sense

00:42:28.580 that your best bet

00:42:30.480 as a human being

00:42:31.560 is to pledge fealty

00:42:33.160 to the digital God

00:42:34.540 while you still can.

00:42:35.960 This transformation

00:42:37.680 is not isolated

00:42:39.920 to these cults.

00:42:41.420 These are extreme forms

00:42:42.900 of what are ultimately

00:42:44.400 becoming kind of

00:42:45.660 mundane observations

00:42:47.020 about the nature of progress.

00:42:49.140 So that instead of

00:42:51.460 Jesus' miracles of,

00:42:53.840 you know,

00:42:54.780 giving,

00:42:55.560 feeding the 4,000

00:42:56.660 with bread

00:42:57.600 or Jesus' miracle

00:42:59.080 of providing,

00:43:00.780 of transforming

00:43:01.560 the water into wine

00:43:03.140 at the wedding of Cana,

00:43:04.680 you have the promise

00:43:05.980 that technology

00:43:06.860 will be able to produce

00:43:07.760 radical abundance

00:43:08.760 to produce bread

00:43:10.300 and wine forever

00:43:11.440 for beings

00:43:12.600 who are basically

00:43:14.100 digital immortals.

00:43:16.060 This idea

00:43:16.960 might seem ridiculous,

00:43:18.200 but we hear folks

00:43:19.340 like Elon Musk

00:43:20.320 talking about

00:43:21.140 radical abundance.

00:43:22.460 We hear Google R&D

00:43:24.080 director Ray Kurzweil

00:43:25.240 talking about

00:43:25.940 digital immortality.

00:43:27.600 And this transformation

00:43:29.120 is one of

00:43:31.000 the spiritual

00:43:32.200 into the material

00:43:34.280 rather than

00:43:35.820 the other way around.

00:43:38.060 And it raises

00:43:39.220 again the question,

00:43:41.220 does Jesus survive

00:43:42.960 in these images

00:43:43.840 or is Jesus' image

00:43:45.660 so transformed

00:43:47.220 as to become

00:43:48.180 something else,

00:43:49.440 perhaps something satanic?

00:43:51.620 I would argue

00:43:52.600 at the very least

00:43:53.780 that what we are seeing

00:43:55.080 is a complete

00:43:56.680 overhaul

00:43:57.600 of what tradition

00:43:59.660 holds,

00:44:00.480 that human beings

00:44:01.600 were created

00:44:02.660 in the divine image,

00:44:03.940 that our ultimate

00:44:05.320 goals are to

00:44:07.000 be kind

00:44:08.400 to one another,

00:44:09.940 to take care

00:44:10.680 of one another,

00:44:11.400 to defend

00:44:12.140 our traditions,

00:44:13.460 and ultimately

00:44:14.620 to transcend

00:44:15.900 the body

00:44:16.700 into a spiritual

00:44:17.840 state.

00:44:19.160 The technological

00:44:20.260 tradition,

00:44:22.000 if you want to call it

00:44:22.800 a tradition,

00:44:23.780 information,

00:44:24.480 the technological

00:44:25.520 religion that we see 0.94

00:44:26.860 forming around us

00:44:27.820 holds that all

00:44:29.660 of these goals

00:44:30.600 can be achieved

00:44:32.140 by way of

00:44:33.200 human endeavor,

00:44:34.520 by way of

00:44:35.460 technologists,

00:44:36.740 by way of

00:44:37.580 human invention.

00:44:39.200 It is a total

00:44:40.280 inversion.

00:44:41.720 And so the images

00:44:42.640 of Jesus,

00:44:43.280 while they do

00:44:43.860 in some sense

00:44:44.840 reflect the ancient,

00:44:46.580 becomes something

00:44:47.580 completely new,

00:44:49.060 and in my view,

00:44:49.900 something darker

00:44:51.300 than the blackest 1.00

00:44:52.900 night.

00:44:54.020 If I may,

00:44:54.920 I'd like to return

00:44:55.640 to one important

00:44:57.600 theme from

00:44:58.900 the Last Supper.

00:45:01.620 We see in the Last

00:45:03.080 Supper in the Gospel

00:45:03.940 Jesus washing 0.87

00:45:05.320 the disciples' feet

00:45:06.920 and instructing

00:45:07.900 them to wash 0.98

00:45:08.520 each other's feet.

00:45:10.200 And this act

00:45:12.560 of humility

00:45:13.200 is on the one

00:45:14.880 hand very human,

00:45:16.540 on the other

00:45:17.200 hand it transcends

00:45:19.160 the selfish

00:45:20.240 nature of

00:45:21.220 humanity

00:45:21.780 and shows us

00:45:23.860 in a symbolic

00:45:24.940 and actual

00:45:25.800 visceral form

00:45:26.980 the command

00:45:29.920 to sacrifice

00:45:32.640 oneself

00:45:33.280 for other

00:45:35.620 people.

00:45:37.200 I would like

00:45:38.180 to conclude

00:45:38.820 with a story

00:45:39.860 about a foot-washing

00:45:41.380 ritual that I

00:45:42.320 myself attended.

00:45:44.080 When I was at

00:45:44.820 Boston University,

00:45:46.200 I studied religion

00:45:47.800 through the lens

00:45:48.640 of science,

00:45:49.840 but my master's

00:45:50.960 thesis,

00:45:51.760 while invoking

00:45:52.400 a lot of

00:45:53.020 scientific concepts,

00:45:54.680 focused on the

00:45:55.520 religious tradition

00:45:56.460 that was began

00:45:58.280 by a man

00:45:58.980 named Jean

00:45:59.700 Vanier.

00:46:01.340 And Jean Vanier

00:46:02.200 began an organization

00:46:03.220 called L'Arche,

00:46:04.200 French for

00:46:05.040 the Ark.

00:46:06.140 The purpose

00:46:07.040 of L'Arche

00:46:08.180 is to allow

00:46:09.380 people with

00:46:10.080 intellectual disabilities,

00:46:11.540 people with

00:46:12.000 Down syndrome,

00:46:13.200 people with

00:46:13.600 severe autism,

00:46:14.520 people whose

00:46:16.000 genetic or

00:46:17.240 in vitro

00:46:18.540 damage had

00:46:20.240 left them

00:46:20.860 unable to

00:46:22.060 fend for

00:46:22.440 themselves.

00:46:23.080 And so this

00:46:23.540 Ark,

00:46:24.560 L'Arche,

00:46:25.360 is a vessel

00:46:27.260 by which

00:46:28.600 helpless

00:46:29.840 beings could

00:46:30.840 be conveyed

00:46:31.820 across this

00:46:32.980 world.

00:46:33.900 I attended

00:46:34.800 just before

00:46:36.160 Easter a

00:46:37.260 foot-washing

00:46:37.840 ceremony in a

00:46:38.740 Catholic church

00:46:39.440 north of

00:46:39.960 Boston,

00:46:40.400 and you

00:46:41.700 had dozens

00:46:43.100 of people

00:46:43.780 gathered there,

00:46:44.840 most of whom

00:46:45.640 suffered severe

00:46:46.920 disabilities,

00:46:48.240 be it mental

00:46:48.940 or a few

00:46:49.780 physical

00:46:50.340 deformities.

00:46:52.020 And as

00:46:53.320 the bowl

00:46:54.660 was passed

00:46:55.580 around,

00:46:56.020 I realized

00:46:56.780 that the

00:46:57.440 woman next 0.99

00:46:57.980 to me

00:46:58.360 was completely

00:47:00.240 deformed

00:47:02.200 by a

00:47:02.820 congenital

00:47:03.340 birth defect.

00:47:04.900 She had

00:47:05.920 feet that

00:47:06.960 looked like

00:47:07.660 clubs and

00:47:08.720 small

00:47:09.460 digits

00:47:10.720 protruding.

00:47:11.720 And my

00:47:12.440 natural

00:47:12.840 response,

00:47:13.760 which I

00:47:14.640 should be

00:47:15.520 hopefully

00:47:15.880 forgiven for,

00:47:17.120 was one

00:47:17.720 of revulsion,

00:47:18.920 one of

00:47:19.160 disgust.

00:47:20.360 But as

00:47:20.820 the bowl

00:47:21.380 came around

00:47:22.100 to me,

00:47:22.620 and it

00:47:22.760 came my

00:47:23.360 turn to

00:47:24.400 wash her 1.00

00:47:25.200 feet,

00:47:26.200 something

00:47:27.040 strange

00:47:27.620 happened.

00:47:28.040 All revulsion

00:47:28.880 left me,

00:47:29.540 and I looked

00:47:29.880 into her

00:47:30.320 eyes,

00:47:31.100 and I saw

00:47:31.640 their kindness,

00:47:33.140 I saw their

00:47:33.800 real understanding

00:47:35.380 and a fierce

00:47:35.940 intelligence.

00:47:36.700 It was simply

00:47:37.060 her body,

00:47:37.580 not her mind,

00:47:38.560 that had been

00:47:39.020 compromised.

00:47:39.460 And there

00:47:40.940 was something

00:47:41.380 in the beauty

00:47:42.020 of that

00:47:42.480 moment that

00:47:43.660 has never

00:47:44.760 left me,

00:47:46.020 this feeling

00:47:47.580 that our

00:47:48.880 flawed human

00:47:50.360 lives,

00:47:51.920 I was left

00:47:52.500 with the

00:47:52.840 sense that

00:47:53.500 we are,

00:47:54.420 as human

00:47:54.760 beings,

00:47:55.260 completely

00:47:55.680 vulnerable.

00:47:56.760 And I

00:47:57.140 saw in

00:47:58.100 this woman

00:47:58.660 very much

00:47:59.440 a reflection

00:47:59.920 of myself

00:48:00.640 as a

00:48:01.700 flawed human

00:48:02.840 being in

00:48:03.980 need of

00:48:04.580 salvation.

00:48:05.800 In the

00:48:06.120 technological era,

00:48:07.060 in the

00:48:07.280 technocratic era,

00:48:08.140 in an era

00:48:08.800 of efficiency,

00:48:10.580 salvation is

00:48:11.360 a matter

00:48:11.800 of erasing

00:48:12.860 people like

00:48:13.980 her and

00:48:14.820 creating a

00:48:15.680 perfected

00:48:16.240 humanity.

00:48:17.600 In the

00:48:18.180 traditions of

00:48:19.160 Christianity

00:48:19.660 and other

00:48:20.340 traditions around

00:48:21.020 the world,

00:48:21.560 there is a

00:48:22.460 call to see

00:48:23.600 flawed human

00:48:24.780 beings as

00:48:25.540 souls shrouded

00:48:27.100 in bodies.

00:48:28.540 And so,

00:48:29.440 the foot-washing

00:48:30.780 ritual given

00:48:31.860 by Jesus

00:48:32.700 lingers on

00:48:33.960 as a reminder

00:48:34.680 that we

00:48:36.220 owe each

00:48:37.320 other our

00:48:39.000 energy,

00:48:40.020 our kindness,

00:48:41.180 our efforts,

00:48:42.120 and we are

00:48:43.280 here to

00:48:43.760 protect one

00:48:44.420 another under

00:48:45.240 the divine.

00:48:47.120 I know I

00:48:47.680 promised that I

00:48:48.320 would not

00:48:48.840 preach, but

00:48:49.880 maybe that was 0.51

00:48:50.540 a slight

00:48:50.920 departure.

00:48:51.960 Maybe I

00:48:52.460 fibbed a

00:48:52.880 little bit,

00:48:53.420 but, you

00:48:53.740 know,

00:48:54.060 hopefully

00:48:54.420 forgiveness

00:48:55.040 can be

00:48:55.620 had.

00:48:56.720 As we

00:48:57.280 move into

00:48:58.060 the Easter,

00:48:59.160 I wish you

00:48:59.800 all a happy

00:49:00.720 holiday.

00:49:01.680 I hope you're

00:49:02.180 able to spend

00:49:02.840 this time with

00:49:03.720 loved ones

00:49:04.400 over meals,

00:49:05.440 and I hope

00:49:06.560 that as we

00:49:07.560 move forward

00:49:08.220 as a nation

00:49:09.020 that we can

00:49:10.120 find some

00:49:10.940 semblance of

00:49:11.940 the tradition

00:49:12.440 that brought

00:49:13.140 us here.

00:49:14.060 Thank you very

00:49:14.640 much, and I'll

00:49:15.240 see you tomorrow

00:49:15.700 night.

00:49:33.720 forex.

00:50:03.720 Thank you.

00:50:33.720 Thank you.

00:51:03.720 Thank you.

00:51:33.720 Thank you.

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Bannon's War Room - March 28, 2024

WarRoom Battleground EP 503： Communion And Crucifixion： An Iconic Panorama Of The Passion Pt. 1

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