WarRoom Battleground EP 915: WarRoom's Ben Harnwell One On One With Interview With Bishop Strickland
Episode Stats
Words per Minute
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Summary
In this episode, Bishop Joseph Stickland joins me to talk about his life as a priest and a bishop, and how he became the first American catholic bishop to become a martyr to the faith. He also shares his story of how he was removed from the Roman Catholic Church in the wake of the 20th century for his opposition to the papal election of Pope Francis, and why he believes Francis was a usurper.
Transcript
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this is the primal scream of a dying regime pray for our enemies because we're going medieval on
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these people here's not got a free shot all these networks lying about the people the people have
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had a belly full of it i know you don't like hearing that i know you try to do everything
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the world to stop that but you're not going to stop it it's going to happen and where do people
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like that go to share the big line mega media i wish in my soul i wish that any of these people
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had a conscience ask yourself what is my task and what is my purpose if that answer is to save my
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country this country will be saved war room here's your host stephen k bann
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harnwell here at the helm on steve bannon's war room welcome to this show uh a very important
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show today over the christmas new year holiday period guests that i've long admired uh i think
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to my to my mind to many people's mind the most courageous american catholic bishop heroic witness
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to the faith heroic witness to what a pastor of souls should be not abandoning the flock to the
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wolves i am of course talking about bishop joseph strickland bishop strickland welcome on to the show
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thanks for coming on today over over this period you were 10 11 years bishop of tyler in texas you're
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born and raised um and i think some of the texan fire um is is evident in your charism and how you
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approach being both a priest and a bishop i would say that you're so heroic as a bishop because you are
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well formed as a priest and that is the bedrock i think of your um of how you approach
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the the speaking truth with charity let me ask you if i may start off with this question because i know
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a lot of people uh were commenting on it you read a letter out at a conference in which you quoted
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the view that pope francis was a usurper that he had usurped
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the throne the chair of saint peter can i ask you to explain to the audience um what you meant by
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reading that out and whether the reaction to that was what you had expected it to be
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well thank you ben um that was i guess two years ago uh approximately the end of october in 2023
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really shortly before i was removed some people pointed to that and said oh that's why they removed
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them but you know long before that the decision had been made that i was a disruptor and that you
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know they needed to silence me but i've done my best to not be silent to still joyfully proclaim christ
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and his truth he is truth but um using that word usurper that was actually quoting a letter that i
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received from a dear friend that i deeply respect um so i believe what this friend meant and the reason i
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quoted it is not some not to get in the question of was pope francis a valid pope um but really the
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deeper question i believe was he validly and responsibly acting as speaking as living as the
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vicar of christ we're talking about now a man who is deceased so as catholics we pray for the dead i pray
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for pope francis we should pray for all who have died whether they're believers or not whatever they
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did in life we all end in death and that is the church's mission the salvation of souls so i pray for
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pope francis but i use that word because the pope is the vicar of christ christ is king the church is about
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jesus christ it's not about any worldly agenda and i saw too much of what pope francis was promoting
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um that was not the message of jesus christ it was either outright contradicting christ's message
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or it was making it confusing and muddled and unclear if you read the gospels christ uh is very clear
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beautiful language at times that is something that you really have to pray over and focus on
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but especially when it comes to calling out evil calling out sin and speaking truth
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jesus christ is very clear and his church has been clear that clarity has been hard won through 20
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centuries before um pope francis became pope and before i was a bishop for 20 centuries the church had
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been proclaiming the truth that is jesus christ more and more in my lifetime i was born in 1958 toward the
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the second half of the 20th century and since my birth really um certainly their issues have started
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earlier but things began to truly unravel and i think the unraveling is because we haven't been
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as clear and as strong in proclaiming christ as the church of the ages through the ages was
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there were difficult times there were popes that were on the wrong path but the church always corrected
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that path and so here we are two years later that word usurper is not really what i meant and i believe
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what the the friend that first shared that message with me was getting at was usurper in the sense that
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he's not being faithful to christ not getting into the whether the proper election happened and all of that
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that that is really another issue for history um that in many ways was not the most critical issue
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are we being true to jesus christ and i've become known for being willing to speak up and you talked
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about being a texan plain spoken is what we need and texans tend to be fairly plain spoken um not
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and sophisticated sort of sort of obscure language but you know call a spade a spade speak the truth
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clearly and that is something i believe we're desperate for in the nation in the world and in the church
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jesus christ is truth incarnate so we need to speak of him clearly and the greatest love is to speak
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christ clearly in charity in the truth in charity so bishop strickland let me ask you this because i know
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it's an issue that has exercised and is exercising catholics um not necessarily traditionalist but
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certainly traditionalist because you mentioned it uh about the the validity
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i'm gonna ask you shades of question on this i'll start off with one and then i'll follow it up
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do you think okay do you think that there how convinced are you in your response to that
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is that a sort of you tend towards that response but there's room for doubt or in your mind
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in bishop strickland's mind there's no room for doubt whatsoever on that issue
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well um i think there is room for doubt just because there there have been so much confusion
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um but every indication is uh you know i i would have to say plainly it's above my pay grade to make
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that assessment the cardinals that were there that elected pope francis are the ones that would would
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have to raise a question and there was no question about that raise so as a catholic bishop
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and as a catholic faithful a disciple of jesus christ in his church today i accept the what the church
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said they said this okay this is the pope um and again i think the question really goes deeper what is
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the job of the pope to guard the deposit of faith to promote the message of jesus christ to proclaim
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the gospel and so when a duly elected pope and there have been popes in the past not so much
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being unclear about the the dogma and the doctrine of the church but popes in the past there were many that
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were were deeply sinful men living lives that were duplicitous and immoral and so in that way they were
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failing to be the what the pope is um certainly we're all sinners and the pope needs to be the first to
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acknowledge that we all need repentance we all need to grow closer to the sacred heart of christ
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but we have to proclaim the truth that is christ i think well one thing that we need to be very clear on
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is the pope is the earthly representative of jesus christ jesus christ is head of the church
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he is king of the universe head of the church it's his church we it's not ours to to to mold and shape
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according to our desires it is to be faithful to christ because it's his church um so that is what
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every pope is calling to do and yet bishop strickland pope francis acted as if the church belonged to him
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the change according to his private political uh viewpoints and that ontologically is such a great
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change in the history of the church and as you point out you know we've had bad popes before
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but pope francis is bad in a very different a very different way a different quality of being bad
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as a pope um i just want to pick up one thing that you said here um because we have a lot of you know
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our audience is primarily evangelical um and from the from the protestant community from the
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evangelicals they they there is a misunderstanding of as to what the role of the papacy is um but it's
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not only a misunderstanding held by protestants 99 of the catholic church seems to be unaware of this
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the role of the pope is simply the charism of bishop of rome is very simply to protect the integrity
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of what has come down to us via christ and the apostles and say this belongs to the authentic
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teaching that does not and that's how the pope exercises infallibility he doesn't just make up
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dogmas uh according to you know to the whim and then sort of oblige hapless faithful to believe it
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we're not a cult right that's the reason the catholic church is a is a faith divinely inspired faith
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um rather than a cult because we don't believe what a single man um imposes that we what the
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substance of what we believe comes down from christ and the apostles and yet this you know you said you
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were born in 1958 that's a rather key year um for traditional for traditional catholics um certainly
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those of a more militant disposition because from 58 onwards there's been an increasing tendency
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in in in the popes from john the 23rd down to the present day to to invert that role basically and
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to use the authority they have as pope not to defend the integrity of what has come down to us the
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deposit of the faith but to undermine it and replace it with novelties give me uh one minute if you
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wouldn't mind as your response to that and then we'll go to the break well um i think you said it
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very well then that the uh the the work of the pope is to proclaim jesus christ faithfully
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uh they are not the head of the church in a spiritual sense they're the earthly vicar of christ
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and to proclaim the truth of christ always and calling all of us to repentance as christ did
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repent and believe the gospel that's what we're called to
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can you just just give me 30 seconds and say what would your word be to confused catholics right now
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on this question mark that doesn't seem to go away as to whether the pope is really the pope
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if you can answer that in 30 seconds well i would say look to christ and his teachings learn those
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teachings well and pray for the pope whoever the pope is to faithfully be the vicar of christ and
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proclaim that truth but we need to know our faith and people aren't well catechized we need to be
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better catechized and know what the truth actually is we'll be back on the catechism in just a short
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moment after this two-minute break with catholic hero bishop joseph strickland
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getter app now sign up for free and be part of the movement welcome back well talking to bishop
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strickland just before the break we mentioned the catechism in the next segment we're going to be
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talking about one particular area of the catechism that causes so much discussion in the catholic
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church and that's the church's teaching on homosexuality but before we do that bishop
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strickland i'd like to ask you for your account of what actually happened when you were removed after
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i think 11 years right uh from from the diocese of tyler in texas how did that that you say that it
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followed on from the conference address you gave uh where you quoted a friend of yours saying that
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pope francis had usurped the chair of saint peter um but that that was the the the desire the
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mechanism momentum to remove you was already long um long set before that tell us how it happened
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how did you find out about it well um i was called by the nuncio the representative of the pope in
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washington dc um now a cardinal he was archbishop at the time uh christophe pierre he called me in to
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come to washington which i did on a thursday i flew up there we met briefly about an hour a little less
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i think and i really wasn't surprised to get the message from conveyed by the nuncio that pope francis
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wanted me to resign as bishop of tyler and i had made it clear because it like i said it had been
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developing for months the uh apostolic visitation happened in june of that year and ever since then
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there'd been sort of this question mark hanging over me are they going to remove strickland or not
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um so all of that had been developing so it wasn't a big surprise but i had made it clear that i
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i couldn't resign because i saw that as my personal choice to abandon my flock and i wasn't going to do
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that but when and immediately um the nuncio said the pope has asked you to resign i said as you know
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archbishop i have said i cannot i will not resign and he said well then you are removed and so that's
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uh basically what was uh delivered to me the message that i would be removed as bishop of tyler
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i flew back to texas um after that meeting and uh was in the office there on friday received an email
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with an attachment i i never actually got a letter in the mail a hard copy you could say of the very
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brief um message that said i was relieved of my position as bishop of tyler i always thought that
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word relieved was an interesting word to use but that's what i got an attachment to an email
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uh signed by the nuncio archbishop at that time uh christophe pierre and then it was announced rome
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time noon the next day that saturday uh which was 5 a.m i believe at that time uh this was of course in
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november november 11th when it was announced um and as i said ben it wasn't a surprise i certainly
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didn't want to leave i mean i'd been i was born in texas and i my family moved to what became
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the diocese of tyler when i was four years old so it was my home it is my home i still spend a lot
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of time there in the tyler area and also in the dallas area but still here in texas and so that's what
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happened i was removed and there was never any um document any written explanation for that removal
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and there's been a lot of speculation people said oh there had to be something that they're just not
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mentioning really ben as i understand it i was removed because i wasn't going with the program
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that pope francis was promoting whether it be synodality or really loosening up the moral
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sexual moral teachings of the church or whatever the the part of the agenda if it wasn't according
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to jesus christ yes i was opposed to it and i feel i will remain opposed to any agenda that isn't clearly
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faithful to what the catholic church teaches about jesus christ so um that's a brief summary in a
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nutshell of of how it all happened and since then i have continued to speak up when i saw something
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when about a month after fiducia suplicans which gets into the whole question that you raise the
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catholic church teaches that acting on uh homosexual um desires is disordered and wrong that again it's
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acting on not having the inclinations every human being has various inclinations temptations of
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sinfulness in various ways but when we act on it when we sin that is where the problem is and the the
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church teaches clearly that acting living in a homosexual relationship acting on that homosexual
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activity as really any activity any sexual activity outside marriage and i think that that's one thing
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that we need to focus on more it's not just uh homosexual activity because it's by definition outside
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marriage any sexual activity outside marriage is immoral and we need to call people away from those sense
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bishop strickland i i do want to dig down on this after the break um whilst we're on in this part of the
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i really wanted to ask you about your removal as tyler um can you just confirm for me please
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that the actual mechanism was the vatican it's the the papal ambassador papal nuncio to the united states
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removed you you did not resign the reason i want you to confirm that is because and i have written about
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this in in the past the vatican the holy see um argued in u.s court successfully to escape the um
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clutches a very large claim on behalf of of the the the child sex abuse scandal and it argued in court
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that actually there is a sort of big misunderstanding the vatican has no power the pope has no power to
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remove a bishop uh it was not right lie but it said um they argued the point that the the the church has
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no power the pope has no power to remove a bishop but they're basically franchise operations uh and it
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needed to argue that argument to say that bishops aren't employees uh either that there's not that
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hierarchy of of authority to step back and say so what went on therefore and to do with the move
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moving of priests and what have you that is the bishop in the diocese the vatican should not be
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able to be sued in the u.s court um because of that as i say it was an outright lie there is very clear
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um that there is in canon law um the vatican does do this the pope does do this the pope's name
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if this is done from time to time i think there are consequences uh for for for this for for the uh for
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the fact that the holy see uh has argued that in u.s court i mean these like we're talking about legal
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actions that that came to many hundreds of millions of dollars i think there are consequences for the
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vatican on that it can either as far as i'm concerned it can either continue to to argue that
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but it must actually do so in practice um or it should cough up its money um to to the victims it can't
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and i think it's actually very it's very scandalous i think for the vatican to say something which is
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not true to to to to eliminate itself from legal responsibility when we're talking about kids who've
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been abused um and to say something that's literally not the case and and you yourself sir are the test
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you know a walking testimony of the fact that uh what the vatican has the holy see excuse me
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has argued in court is literally not true well it's it is a a convoluted um situation we're in
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because i think one of the the problems we have in the church is that bishops are not acting
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as successors of apostles they are not acting as independent um bishops
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apostle modern day apostles serving the church uh where they serve certainly always with with respect to
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the patrion office the papacy but it it's interesting there because theologically um the what the argument is
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uh trying to not be um caught up in financial issues there's there's some truth there there's more truth
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in the uh independence of the bishop than that is and then it's presently operating the the the bishops of
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the world really operate more in the context of episcopal conferences now um individual bishops
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seem to have forgotten that they're successors of the apostles those 33 counties that i was bishop for
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i had responsibility to proclaim jesus christ just like the pope has the responsibility as bishop of rome
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and the pope overseeing all of the world it's all about proclaiming jesus christ and too many times
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the bishops act as if they are branch managers of a huge global um organization
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i know i think you've put that perfectly um but it would also offer the catholic church against its
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will i think a corrective mechanism on on terms of its overreaching and its authority we'll be back
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bishop strickland in two minutes after this short break
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welcome back well before the break we were just talking with bishop strickland about the difference
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between being a bishop and the responsibilities proper to a bishop and if i might use the word
00:28:56.080
the usurpation by bishops conferences to take over that responsibility and there's no better
00:29:03.940
illustration of that than what we're going to see now which is bishop strickland's intervention
00:29:10.820
at the bishops conference a couple of months ago i don't know how many of us have seen
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on the social media priest and others gathered celebrating the confirmation of a man living with
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a man openly and it just needs to be addressed uh father james martin once again involved great pictures
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of all of them smiling here we are talking about doctrine i just thought i need to raise that issue
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i know it's not part of any agenda but this body gathered we need to address it thank you thank you bishop
00:30:03.200
there you go and the most the most surprising thing about that intervention
00:30:08.780
was the fact that it got no response whatsoever bishop strickland tell us the background to this because
00:30:17.080
this went absolutely viral yes it did ben um and i think it is a sad illustration of where things are
00:30:26.260
um between 250 and 300 bishops in that room and it's like oh well don't bring up something like this
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we've got our agenda to take care of and this isn't on the agenda and what what else is the agenda but then
00:30:47.740
we've been publicly flaunting a contradiction of the teaching of the catholic faith and really ben one of
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the things that bothered me about it is the two men these are two sons of god we're all beloved of god
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we believe that that is what christ has told us we come from love god is love and these two men
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that are living in a disordered relationship according to the catholic church's teaching
00:31:20.360
and then going through the motions of celebrating the sacrament of confirmation
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when there's no sign of repentance no sign of truly embracing what the church teaches
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when an adult is confirmed that's already been baptized and i presume this man had been baptized
00:31:39.560
when an adult is confirmed they are asked to make a clear profession of faith do you believe what the
00:31:47.880
catholic church teaches and to stand there living a lifestyle that contradicts that important teaching of
00:31:56.900
the church it as i said uh very simply it needed to be addressed and it hasn't been even since
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then that was mid-november there was silence and that's the only response that i've seen
00:32:15.140
to that whole event which is scandalous to catholics around the world and the deafening silence
00:32:24.700
is is what truly bothered me about that whole situation it was deafening silence now here is my
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question to you bishop strickland we're not living in 1925 2025 is very different um and i picked 1925 just
00:32:44.340
for poetic comparison um everybody everybody in the west everyone i'm here in italy everyone in italy
00:32:52.700
uk united states now will be um familiar on direct personal in terms of friends family with homosexual
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practice all right that's very much different from from say the church just simply 100 years ago
00:33:10.900
bishop strickland how can lay catholics look there you know people that they love most in the world
00:33:20.180
friends family and tell them that what they're doing is against the gospel
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when as we saw from that clip america's bishops didn't even have the courage
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to applaud one of their fellow bishops simply restating catholic doctrine
00:33:41.800
well that is that's where where the rubber hits the road ben it does make it
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deeply challenging for people to simply share the truth with a son or daughter or other loved one
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or a member of their community and and again it's we have an agenda going i mean i'm glad that you brought
00:34:12.380
up a hundred years ago because we are in a very different place it's as if the truth has changed
00:34:20.560
hasn't it hasn't it hasn't and just the there's so many dimensions of that truth that people pretend
00:34:30.200
have changed but it hasn't changed the same message of the church was there as it is now in 1925 2025
00:34:40.340
it's interesting i mean we could go into a lengthy discussion of all of this but about a thousand years ago
00:34:50.120
saint peter damien fought the churches the a similar battle where the hierarchy of the church
00:35:01.580
was entering into flagrantly entering into the practice of living a homosexual life saint peter damien
00:35:12.680
wrote a book uh wrote a book uh titled uh the book of gomorrah referring to sodom and gomorrah and the bible
00:35:21.580
and that is classically pointed to what what was that a consequence of the disordered living of
00:35:30.960
of those communities in tolerating sexual deviancy in homosexual uh acts again ben it is so important
00:35:45.600
that we never condemn the individual we never hate anyone hopefully and there has been inappropriate
00:35:55.500
hatred hatred of people of that have had the inclinations of same-sex uh attraction and homosexuality
00:36:06.840
hatred is never of jesus christ but it really becomes hatred to allow people to just continue down
00:36:17.940
what the church says is a sinful path and ignore that sin because it's not the popular thing to do in
00:36:26.220
the world of 2025 that becomes hatred i believe in itself love is calling to the truth willing the good
00:36:35.980
of the other if you believe i mean and you could take it out of the context of the sexual world which
00:36:42.880
is so overwhelming in our world today but if someone is is actively taking poison do you just say well
00:36:52.860
that's your choice and that's okay and a little arsenic if that's what you want to do who am i to judge
00:36:58.800
you don't say this is going to kill you well sadly even that in the world where assisted suicide is
00:37:09.200
taking the stage more and more i mean just in in new york they just did that said you can assist people
00:37:18.000
in killing themselves it's it comes down to the same basic reality it's well if you feel like it then the
00:37:26.880
church the truth goes away do what you feel and the truth be damned that is destructive to the human
00:37:37.240
community let me ask you this bishop strickland um it seemed it would seem from the bishop's silence
00:37:48.220
to your simple restatement of catholic teaching of the catechism 101 right it would seem that the
00:37:59.140
bishops now almost universally are wholly formed by the values of this world rather than the
00:38:07.160
values of the gospel um do you see um in four minutes we have before we head to this break
00:38:16.400
in four minutes do you think that there is an eschatological dimension to this falling away clear
00:38:24.980
falling away from the catholic faith of its pastors of its principal pastors of the successors to the
00:38:33.380
apostles is there an eschatological dimension do you think to this well uh ben i make no claim to know
00:38:43.580
when the world will end and christ has made it very clear that only the father knows but as you
00:38:49.860
mentioned uh eschatological dimension what what i would point to is the reality that we need to recognize
00:38:59.900
and we don't tend to focus on that whether as church or as society this life is a finite journey
00:39:08.460
all of us will end in death and that sounds like a dark message it's just reality
00:39:15.920
in the church her saints through the ages were people there's a phrase in latin memento mori
00:39:24.540
remember death we need to remember that this is only a passing journey this is not eternity this isn't
00:39:34.340
a place where we build heaven on earth and collectively as humanity we seem to have really
00:39:42.140
forgotten that people are always after the thing that to keep them young to keep them looking young to
00:39:49.420
keep them physically healthy and no matter what they do we will all die and the church's mission is to
00:39:58.920
address what happens to us when we die if we believe if we follow jesus christ and repent of our sins and
00:40:09.180
i'm a sinner i have to keep repenting and going to confession and working at it that's what the church
00:40:15.360
needs to be telling people work out your salvation it's by the grace of god that any of us are saved
00:40:22.460
but we have to work at it in the sense of repenting of sin and living the commandments more fully more
00:40:30.220
completely hopefully more joyfully more recognizing that living the truth that god has commanded us to live
00:40:38.900
is our ultimate happiness our ultimate fulfillment it doesn't make it easy along the way christ said
00:40:47.040
take up your cross and follow me but where are we following him to eternal life in the kingdom of his father
00:40:55.220
and we don't hear the church speaking in those terms really in any dimension today that's what we need to
00:41:02.680
return to and that i see ben a lot of people are returning to young people young priests are saying
00:41:12.540
forget all of this modernist approach in adapting the church to the world let's remember what christ and
00:41:23.060
his church have taught through the ages the church is to be in the world but not of the world and in all of
00:41:31.060
these issues it comes down to that basic truth are we looking to dwell in eternity with god the salvation of
00:41:41.360
our souls are we always focusing on that or are we trying to build some sort of brotherhood of man
00:41:50.600
that makes a utopia out of this world many people through the ages have attempted to make this world utopia
00:41:58.840
and it's always collapsed because it wasn't based on the truth the truth is we're called somewhere else
00:42:06.640
and real love reminds us that we are called to eternity with god
00:42:12.840
beautiful don't forget philip even though we're in the holiday series season philip patrick and his team
00:42:21.680
are awaiting your call if you want to learn more about how you can roll over an ira or 401k into an ira in gold
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for every thousand five thousand dollars you spend don't forget as you can see from the newspapers and the
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financial press right now silver is at rocketing record
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prices um that so text bannon that's b a double n o n to nine eight nine eight nine eight
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that's bannon to nine eight nine eight philip patrick and his team standing by awaiting your call
00:43:16.920
back now to bishop strickland as we approach the the final few minutes of this show um we only have five minutes
00:43:27.620
bishop i'd like if you wouldn't mind just to say a few words about pillars of faith
00:43:34.220
uh which is the project your postulate which you're working on now just if you wouldn't mind
00:43:40.660
to say a few words what that is um and how people might get involved
00:43:45.100
thank you ben uh yes it's pillars of faith.net a website that my team and i established august 15th
00:43:58.060
the feast of the assumption so it's just a few months old but already making progress and proclaiming
00:44:05.040
everything we've talked about the beautiful we need to remember the message of jesus christ is joy
00:44:11.600
to the world the beautiful message of god's son teaching us the truth and that's what pillars of
00:44:18.660
faith is all about it has podcasts that i put on once a week writings that i post a great team that
00:44:26.900
is supporting people that have already joined our um fraternity for laity for priest uh for religious
00:44:36.220
um a fraternity that is supportive and offering prayers and letting us all know that we're not alone
00:44:45.340
in seeking to be faithful to jesus christ even when the hierarchy of the church is confused
00:44:53.240
even when politicians are doing things that are totally um detrimental to the truth that is jesus christ
00:45:02.660
we need to strengthen each other and joyfully live the truth that's what pillars of faith.net
00:45:10.720
is all about and i thank you for taking some time to give me a chance to speak about it a bit
00:45:17.420
um all we're doing is proclaiming jesus christ the ancient and beautiful truth of the catholic faith
00:45:25.900
and to strengthen people the individuals that are listening to this program that are worried about
00:45:31.980
our world worried about our nation worried about the church to know that we are not alone in the truth
00:45:39.420
is what gives us strength because the truth is jesus christ himself no i was absolutely delighted to have the
00:45:47.880
opportunity to give a platform to what you're doing i i mentioned at the beginning of the show that i think
00:45:53.900
many people think you are a hero of catholic witness um singular amongst the u.s catholic bishops
00:46:03.580
um in your courage and your steadfastness i know it's a great privilege to have this opportunity to give you that platform
00:46:10.140
and anyone who's been following the show of the past hour will see that the clarity
00:46:14.380
which you said earlier was lacking from some quarters of the church certainly isn't lacking in your own expositions
00:46:22.640
of what the church believes and why it believes it um in the final two minutes of this show
00:46:29.160
can i just ask you because this is the christmas new year season can i just ask you just to give
00:46:35.400
a quick moment you mentioned joy the joy to the world that is jesus christ our lord and savior would
00:46:41.260
you just say in two minutes if you can um to share the the joy of the christmas message
00:46:48.900
to the war impossible and if i may ask you for a christmas blessing at the end of that
00:46:54.440
i'm honored to ben um really the christmas message is the the message of jesus christ the son of god
00:47:05.660
incarnate in the world conceived in the womb of a woman the blessed virgin mary and born in bethlehem
00:47:13.640
uh our calendar begins we talked about 1925 2025 that is a measurement since the time of the birth of
00:47:23.140
jesus christ yes there may be some historical questions about was it exactly the beginning of
00:47:30.640
you know that year 20 2025 years ago but that is how we operate that is the date that we are using
00:47:40.340
as the year that we are living in and i think that that's significant it should remind us of the world
00:47:47.620
transformed when god's son is incarnate among us and we believe as catholics that he remains with us
00:47:56.460
in in his church and especially in the sacraments and most specifically in his eucharistic face he is
00:48:04.080
with us as he promised until the end of this world we talked about eschatology a bit we don't know when
00:48:11.040
the world ends but we know christ is with us and he came to us conceived in the womb of a woman
00:48:17.720
developing in that womb like we did for nine months before he was born god so loved the world that he gave
00:48:26.560
us his son and his son so loved us that he lowered himself to become a newly conceived child a child born
00:48:35.960
in a manger in bethlehem and a little boy growing up and a man who came to save the world jesus entered
00:48:44.440
into our existence into our world the timeless divine son of god became one of us what a beautiful
00:48:53.920
statement of love that's what christmas is about so it's not to keep christ at the center of christmas
00:49:01.660
but to remember there is no christmas without christ and the blessing almighty god we ask your
00:49:10.580
blessing for all of those listening that we may trust that you are truth that you have sent your son
00:49:16.800
our savior following him is our salvation may we all grow closer to his sacred heart through the
00:49:24.700
immaculate heart of mary and we ask this in the name of the father and of the son and of the holy
00:49:30.700
spirit amen bishop joseph strickland thank you so much for joining us on the show today one hour
00:49:38.500
doesn't do justice for all that you have to say therefore i will ask you to come back on the show
00:49:43.360
at a future point and and share your reflections and analysis with us that's all we have time for
00:49:50.080
today thanks very much to victorio franco for putting this show together for cameron wallace our
00:49:55.940
producer for will his crack team in denver and real america's voice and god bless you all