Based Camp: Communism
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Summary
In this episode, Simone and Malcolm discuss why communism might not work in the modern world, and why it would be better to live in a communist system rather than a capitalist one. They discuss the benefits of communism in the short term, and the reasons why communism is a bad idea.
Transcript
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would you like to know more hello malcolm hello simone it is wonderful to be here with you today
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what are we talking about we are talking about communism because i've noticed an interesting
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thing happening which is that many conversations about other issues seem to devolve really quickly
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into discussions about communism weirdly like environmentalism seems to boil down to
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discussions about like capitalism being bad often when we've been criticized online or like
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like our religion for example when we say that we're secular calvinists suddenly there are
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accusations being thrown around about how we worship capitalism like things just end up in this debate
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very quickly that you point that out and i think one of the reasons is and many right-wing youtube
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commenters would point this out though i think they might be overreaching in this although the
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evidence that you just cited does ring clear to me and it is something i've seen over and over again
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which is that sort of all progressive thought and all left-wing thought is ultimately aiming
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towards a communist system and when they complain about things like the environment or uh you know
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economic issues or systemic inequality they are using all of those as sort of tools to recruit people
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towards a ultimate communist vision um or a more communist-like vision now i i don't know if i agree
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with that i i will agree that there are parties in the u.s that are trying to push for that but here is
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something i found really interesting recently this is actually based on a facebook post that that
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discussed this topic and i was like oh my god that's really true so i have some friends who are
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communists and i have friends who are libertarian which i guess is sort of the opposite of the
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communist persuasion and what's really fascinating is my libertarian friends typically try to live a
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libertarian ideal in their lifestyle particularly the more extreme ones so they will uh you know go to
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the woods they try to disconnect themselves from the larger capitalist system more broadly they try to
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um really be self-sufficient uh when i think of my communist friends um even though it would be
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fairly easy to under a capitalist system start a communist commune i mean people have done this
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before um they don't really seem to be interested in pursuing that they will sometimes implement
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communist values in like you know like they'll have a housing group and they'll charge white people
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more and they'll say well this is part of a communist value set because we're trying to increase
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inequality but really that's just uh price discrimination that's a really capitalist thing
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you're charging one group more because you think they can pay more that is not that's almost the
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antithesis of communism and so one thing that's really interesting is why is it that the communist
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group is so disinterested in actually they really mean when they say that they're interested in
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in communism is they want to to be this cast of people who redistributes resources um or they want
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resources redistributed to them to do whatever they want but they don't want to do the type of work
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that produces excess resources um which i think is really shows sort of a fascinating inclination here
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that a lot of the people who are drawn to this are drawn to it because they see it as a system that
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helps them extract things from other people to let them do what they want instead of fully
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participating in it which i think what we would see if most of the communist people who we saw
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in america today tried to build their own little communes um so what i'm hearing from you is like
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arguably technically like a libertarian family that we'll say is like living off the grid or doing
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you know whatever you know living their independent life but they're also a family is literally more
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communist in practice because families are sort of the simplest communist unit out there um they're
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more communist in practice than many of the communists that you're facebook friends with because
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they're doing it yeah that's a good point actually and this is something we talk a lot about in our
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governance book which is the most common form of governing system you have in the world
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is a communist system you know from each according to their ability to each according to their needs
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that's what a family unit is and that's often the way most small governance are whether you're talking
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about like a soccer team or like a uh you know many other forms of small like uh adaptive governance
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systems um and it's also why when you see small governance systems that focus on this level of
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equality or that aim towards communism like kibbutz systems it appears to really work well at a very
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small level but it begins to break down as the governance system gets larger and heavier um and we go into in
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our book a few reasons why this happens uh okay so the first do you want to get into this now or do you
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let's get into it why does communism not work mr collins well above certain population limits so it
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is actually the most stable and common form of governance in the world right like our own our
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own household is literally communist yeah i mean my kids don't produce for us but like naturally i'm
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like oh yeah i'll give you they contribute cuteness shut up that you're very productive oh i don't
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well oh yeah we made one of our kids get a job at birth remember that uh for oh yeah they paid him
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for his poop that's right yeah yeah so first first kid just right away sit him to work child labor all
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the way but anyway positive it was great so to take a step back uh the power consolidation problem is the
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first problem so when you talk with communist people today um they typically fall into two camps
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one i would call sort of the anarcho-syndicus count and this camp wants to really minimize any
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hierarchies that exist at all and then the other is sort of the tanky camp um and the tankies really
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like centralized hierarchies and they want sort of a central person at the top to decide where
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resources are going so the anarcho-syndicus camp creates systems that have huge power vacuums so if you
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create a perfectly hierarchy hierarchy hierarchy less system what you allow to happen is any individual
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group of people within that system who band together and create a sub-governance can then begin to
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accumulate power and resources they need to subject their ideology on other people this is this is also a
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problem in like overly libertarian systems um now you could say oh well then we'll create some sort of
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police force that prevents people from like convening and it's like or or sharing ideas so you could get
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sort of an ideologically aligned group that could begin enforcing its values on others and then it's like
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well then you've sort of defeated the whole point of anarcho-syndicism that's where you get these power
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vacuums but then if you centralize power you have a secondary problem which is you create a target
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for the least ethical within a society so within a centralized power hierarchy like you have within
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most sort of tanky communist systems uh which are really more sort of like dictatorships where you
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have one dictator at top and then little dictators below them all the way down moving up within this
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hierarchy is typically determined by one's the amount of time one dedicates to politicking um and
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the ruthlessness of an individual um because there is typically like if i am a dictator within sort of a
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strict hierarchy um and i know that if i lose power uh it becomes almost sort of necessary for the people who
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used to have that power to kill me then the types of people who i am going to promote as my underlings
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are going to be the most sort of ruthless um and so this creates a system that leads to the rise
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of some of the most sociopathic people within a society now within democracies you also get
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disincentives so um like like true capitalist democracies right uh where typically you get sort of
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these obsequious weiner liars typically seem to do better in elections then um it's it's true like
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capital like capitalist democracy selects for weenuses um and i think we have all seen this in our
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politicians but there is a difference between your typical weenus from your like strong man sociopath
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who is is uh just so you lead to sort of different levels of badness uh so that's one core problem you
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have uh the second core problem you have is what we call the hoa problem um so as we've discussed
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well actually let's go back to the other one really quickly so some people are like oh yeah but what you
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could do is you could have sort of a dictatorship right and then have this dictatorship set everything
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in place so that the system could transition into a more anarcho syndicist system where they have
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put the governance structures in place to have the systems that stamp out any like sub governance
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that's beginning to form right and the problem here is this is a bit like you create a castle right like
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the castle is this big defensible governance structure and then you have to get everyone to
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agree to leave the castle at exactly the same time and if anybody decides to stay in the castle
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well then they can just close the doors and they have all the the guns and the weapons and the
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systems necessary to exert their influence on society and even if everybody does really intend
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to leave the castle their knowledge that anyone else could stay in the castle prevents them from
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leaving the castle and causes fractionization and is is one of the problems you have because i mean
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many many many people i love it when you talk to a communist and they're like well no one has really
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created a communist system before and the answer is well like do you not think that
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anyone has tried like over the past hundred years there have literally been hundreds of revolutions
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where the ideology was to create a communist system like why do you think that no communist systems
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currently exist it's because transitioning from an ideology to a practice can be very very difficult and
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you can describe an ideology that can sound like it works like the upside down pyramid example that i always give
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but if you try to build an upside down pyramid it always collapses collapses into the same shape
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which is this sort of tanky dictatorship um and that's where you see these unstable structures collapse
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into then the second problem is even once you get this more tanky dictatorship model you then have
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another problem which is the hoa problem uh what happens within a communist system the hierarchical model
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of a communist system which is the model they all collapse into so so a lot of people imagine i've got my
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group of like a group of like punk friends right and uh punk communist friends and uh you know we're
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all like scraping by but when we transition to a communist system we're gonna have all the power
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right and you know yes that actually sometimes does kind of happen within the first generation the
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kids get all the power i mean this is what you saw was like pol pot this is what you saw like red scarf
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girl like uh you know um uh during the chinese revolution um and usually these are really bloody
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and terrible and it turns out that these people are much more brutal than you would expect them to be
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um but uh well i guess not more i think a lot of people know how how you know willing to dehumanize
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others these groups actually are but um within a generation or two you always end up with a societal
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structure that looks very similar to our existing societal structure where the kids who would have
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been punk communist today was in our societal structure become punk capitalists in their
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societal structure um or counter-revolutionaries or whatever and the people who are the principal
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of your local high school or who are the head of your local hoa are the equivalent positions within the
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communist system these are and hoa stands for homeowners association which is a hated institution
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within any society that has them yeah because they get run by busy bodies who have the most time not
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the competent people who are probably best suited to run homeowners associations well and that's that's
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actually the point is that these organizations often the reason why is because the individual is
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competent within a communist system and we're talking about a well operating communist
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system they get promoted to higher levels of this hierarchy of power i mean presumably that's
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what everyone wants and so the people at this like mid lower level management you know the communist
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versions of like line managers at a mcdonald um these are often the least competent and most
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transparently power hungry people to the extent that they can't move higher within the hierarchy
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now this creates a big problem because what it means is you are essentially
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empowering this lower level of the pyramid within the communist or within these anti-level communist
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systems when you're talking about things like a a public school principal or your local line
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manager at a mcdonald's or something like that these people often have way more power astronomically
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more power than they have within our existing system and they are often the people least that you
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would least want to give that power to one of the very cool things about capitalist systems
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is they give very little power to the people at the bottom of the pyramid now a lot of people say
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that's horrible but it turns out when people actually think about the people who are right
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above the bottom layer of the pyramid they often are like oh yeah those are the people i least want to
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have additional power within our society when your hoa person can't just give you a find but can send
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you to a gulag like that becomes the problem uh for for individuals lifestyles one of the final
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problems here well not one of the final problems so there's two problems that are the most intractable
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problems what is a cancer problem uh well we'll just discuss this one really quickly so typically uh
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we call this a square cube law of governance so in biology there's something called the square cube law
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which basically means when you're talking about the volume of a organism the density of things it
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needs for like bones and stuff like that increases much faster than its size increases as the size of
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an organism increases this is also true for for cells if you're talking about like the volume of
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the cell versus the internal structure of the cell uh which is why you can't just like infinitely scale
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up the size of an organism you have this same problem with governance systems the more uh
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weight you have within individual nodes of a governance system the more communication you
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have between those nodes and the heavier that communication gets um and what it causes is the
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cancer problem and the cancer problem means that when you get a really heavy governance system
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small parts of that governance system begin to sort of replicate and say they need resources they
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don't actually need so they'll say something like i need uh well so like a tumor
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will create signals to the body that will like cause lots of blood vessels to form erotic that
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says like i need more nutrients than everything else around me um and you you see this within large
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companies as well this isn't just a communist problem where they'll begin to say i need more
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resources give me more resources i'm really important to the structure of this governance system and
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initially governance systems typically have something like an immune system that goes around and
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deletes these cancers that they form but then sometimes these cancers will hide themselves they're
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like no no no no no i'm a um i'm like a diversity department or something like that you absolutely
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need me getting rid of me causes racism and even suggesting that you look into my budget is actually
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racist um and so through using these covers they can hide themselves from any sort of uh you know deeper
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investigation and that allows these cancers to grow and take up more and more resources within the system
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leading the system to become less efficient the final problem is uh the command economy problem
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now this one i won't go deep into because a lot of other people have talked about this and you can
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just find anything basically it's just sort of an axiom at this point is people used to think
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that you could control an economy from like a centrally dictatorship position and you could do a good job
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at it uh but it turns out it's just incredibly inefficient to do this um and and i'm talking
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about like 90 percent less efficient than other 98 and it gets less efficient the larger the system
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gets um and so when you have a command economy when individuals can say oh i need goods money or
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something i have and there's ways you can create communist capitalist systems that try to adapt to this
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but they're all still really bad often compared to just command economies now all of the things that we've
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brought out might be resolvable in ways that they weren't before which then leads to the question
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is a perfectly equal system in which everyone has equal resources actually a positive system
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simone what are your thoughts on that well i don't think that equal exists um and this changed for
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me ever since i read policy paradox by deborah stone a book that apparently is hard to buy
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now you can't get an ebook for it but they made me read it at cambridge when i got my technology
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policy degree courtesy of you saying i needed a graduate degree yeah i told her she needed to
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look fancy i was like you get you need your fancy degree or no there's this there's this chapter in
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the book that is about fairness i mean the whole book is about paradoxes and policy as you might imagine
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but this one really stuck with me because it was about fairness and it was about how as a policy
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maker you can't really make a policy that is fair so she gives something the author something along
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the lines of um you are a college professor and you are taking a cake to class and you must
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fairly divide the cake so how do you divide it do you divide it evenly based on the number of students
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at class do you divide it based on who is hungrier who is more in need of the cake who worked harder who
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has a better grade who likes cake more you know who has a better glycemic index at the moment there
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are all these different directions you can take it and all of them would be fair but you have to make
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that possibly arbitrary or at least values based designation of what fairness is and so it's it's a
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little bit of a farce to say that there is such a thing as fair well it's really interesting that you
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point that out because as we have seen within our existing society um it is the groups that are most
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affiliated with communist organizations that would argue that their groups need disproportionate
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resources so they would say our groups are in some way deserving of more resources than other groups
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because uh structural disadvantages or systemic racism or um we've been mistreated more we have
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less money now etc yeah yeah um well and even when they enter positions of structural power within
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society they're like yeah but you really haven't made up for uh past disadvantages which is really
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interesting that they're often more interested in sort of the top of the funnel hierarchy
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in terms of um resolving inequality and often a lot less interested in bottom of the funnel hierarchy
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uh what do you mean by bottom of the funnel hierarchy so um they're more interested with
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seeing members of their group or groups they believe that are ideologically aligned with them
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in positions of senior management or senior government positions as opposed to helping pull people up from
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the bottom and i think one of the reasons for this is is because when a wealthy like hollywood elite
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type is deciding that there is some level of inequality within our society they are thinking
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among their friends who are part of those disadvantaged groups and when the problem is resolved within their
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immediate circle and was in their immediate friend groups the problem is resolved overall because they don't
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interact often with poor or actually disadvantaged individuals in our society so they're not as
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interested in um flowing resources in those directions but regardless it is very interesting to me
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that it is these groups and that it changes when the groups that are predominantly drawn to communist sort
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of breakaway organizations change the groups that the current communist zeitgeist was in a country
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says need the most resources change which i think indicates it's about redrawing resources to
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themselves more so than than anything else um and another really interesting point is when i was
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talking about the hoa problem this is actually something you see in practice with existing communist
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like groups you see this was in like chaz you saw this was in the anti-work movement people i think
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was in communist groups are always really shocked when they see who the people running those groups
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actually are and they see those people talk so if you talk about like the anti-work group right like
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this was a group that was like okay we won't have anyone in a position of power we have agreed we are
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an equal organization and of course one of the moderators who founded the group is like yeah but
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i feel like doing interviews so i'm gonna um and the group didn't have any power to stop that
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and this is what i'm talking about is one of the problems with anarcho-syndicism
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you cannot stop the worst of your group the lowest of your group from seizing power
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even if you want to um and so you get these idiots seizing power and then you have within
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chaz systems right like chaz or chop or whatever you wanted to call it where you had these really um
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something simone i don't know the little local warlord guy who who took power there and a lot of
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people would say uh you know his name was simone that's what raz simone or something like that um
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which is because the group didn't have there was a power vacuum they didn't have a system
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to prevent the worst of the movement from just seizing power and this is often true when these
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groups talk about the leaders of their existing movement yes they have their high level bernie sanders
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like leaders but when you think of the people who lead your local offices or organizations you know
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you have this constant infighting which leads to incredible lack of productivity this is something
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that you've talked about simone with the communist coffee shop yeah i mean there are lots of cases
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there was this this one coffee shop in pennsylvania or sorry in philadelphia that it was started by
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the daughter and i think her friend or maybe her girlfriend um of an immigrant parent who basically
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bangrolled this cafe and then at some point the employees who had been hired who it was all sort of
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social justice themed um i don't know rebelled or complained about systemic racism against them and
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sort of tried to take it over and it sort of got to the point where they had to shut the whole thing
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down because it was not really being allowed to run um and everyone had kind of rebelled against
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everyone else and accused everyone of things and it was complete mess so yeah not not a great
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not a great case study but i don't know i mean what i want to ask you is why does it feel to me
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like all roads point to capital or it's not capitalism communism online in in so many ways
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when it's hijacking a lower order human emotion which is very easy to so it's this is the emotion of
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fairness um and uh maybe we'll be able to splice in a video here i'll see if we can do it without
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getting copyright striked of this great experiment where a capuchin monkey is given some cucumbers
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and it's very happy to get these cucumbers and then next to it with another capuchin monkey and
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it starts being given grapes and it was the same work for the same work which are considered preferable
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apparently nuts it is so angry and what it shows us is this anger we feel at unfairness within our
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society is one an emotional subset we have had since we were early primates likely before that so it
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really is a lower order emotion this isn't like some high position you're taking it is your monkey brain
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that is saying be mad about this but worse it's a pain that we inflict upon ourselves so that capuchin
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was perfectly happy with the reward it was getting till it was able to compare itself with other
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capuchins that seemed to be getting a bigger reward for the same work yeah and i'm not saying this is
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real anything that's affecting our monkey brain is a very real and painful emotional substance yeah it
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still hurts to see someone else getting something better than you even though you're both doing the
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same work yeah but so when you think about groups online right um and how they hijack people's brains
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this is a very easy form of mental anguish to inflict upon an individual okay so you're saying basically
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people online and online is is kind of like um a place for social comparison on steroids you can very
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easily see what other people have that you don't more followers more money more whatever right so they see
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that um they may or may not see that these people are working equally hard as they are that they have
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advantages they don't and it's not fair and that maybe in some ways the online world and social networks
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magnify that feeling of unfairness that people get which would push us even further toward communist
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inclinations because we want a solution to that feeling of unfairness and justice through unfairness
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and yet practically speaking unfairness is it's it's a natural thing that we're going to see it's not
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something you can actually resolve because there is no such thing as fair there are ways you could
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resolve it i mean you could alter people's genetics so that every human was born equally attractive
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equally tall equally smart well you can't do that without creating a pretty massive dystopia right
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no it would be dystopian their end goal is always dystopian but i think with a lot of people um you
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know if you sat them down and you're like would you actually want to do that like shave off all
00:27:13.260
differences between people so that you can have a truly fair system i think many people would be like
00:27:19.020
yeah that sounds okay to me like the any any cost is worth any benefit which to us because we're
00:27:24.780
people who are sort of seen as almost worshiping um uh intergroup diversity and and and uh difference
00:27:32.140
and the conflict that that difference creates and the progress that that conflict creates um you
00:27:38.220
know i i really appreciate i you know i view society as sort of a bubbling cauldron of ideas
00:27:43.020
and ideologies that are in conflict with each other and it is that conflict that produces better ideas
00:27:48.860
and ideologies uh whereas i think that many of these systems really want stagnation they want a level
00:27:54.860
of calmness they want a level of um contentment throughout society or is it
00:28:01.820
is it that people just aren't really thinking that far they're they're right now just at that
00:28:05.820
and i don't think they are and this is they're capuchin monkeys who are right now very angry about
00:28:10.060
someone else getting the grape yeah especially because online every day they log on they see
00:28:14.700
someone internet highlighting these differences and that wasn't the point that i was making
00:28:19.660
the point that i was making is if you want to get someone to do something online you know you you
00:28:25.740
hurt them and then you say this is how i make the pain go away right you can try to search for people
00:28:31.900
who are hurting just sort of vaguely in the environment but that's a lot harder because
00:28:37.260
you can't really tailor the message to whatever is broadly hurting them right so um it that's that's a
00:28:43.740
harder pitch to sell but if you can go to someone and immediately show them some type of inequality in
00:28:51.420
society that is directly impacting them you cause emotional pain then you sell them a pitch that
00:28:58.460
resolves that emotional pain and you don't just see this within the people who are doing communists
00:29:03.900
right you see this within like the incel groups or like the men's rights groups where they will
00:29:08.220
immediately prime someone with some level of unfairness that's existing within our society that
00:29:12.700
causes emotional pain okay so i will resolve this to recap like this isn't just with communism it
00:29:19.180
could be like a guy saying look at what this woman did she left you know her husband of 10 years for
00:29:25.260
some wealthier chad and the solution is the red pill or mctow or whatever right um yeah the solution
00:29:33.260
is follow me follow my ideology get angry so they they because anger motivates action more than anything
00:29:40.300
else um but what you're what you're implying here is a level of predatory action that i would be
00:29:46.940
disinclined predatory action so what you are thinking is oh these people are thinking about
00:29:52.060
what they're doing what i'm saying is the algorithm is organically lifting messages tweets etc that happen
00:30:00.860
to use these predatory hooks over the tweets that don't okay so what you're saying is basically those who
00:30:07.980
perhaps are almost trained through reinforcement to anger people and then propose solutions like these
00:30:15.020
are those more likely to build followings because they're compelling messages that um build interest
00:30:21.740
and loyalty and intention over time yes no okay so maybe that's why all roads point to come all roads
00:30:30.140
lead to communism but i mean what's interesting and you know we'll talk about this more in future
00:30:35.740
recordings um is that these groups are very bad at actually motivating action once a person subscribes to them
00:30:44.060
uh so uh what's interesting is that communist systems are really heavy in in real life you know they
00:30:49.100
require a lot of effort everything like that but usually when people end up subscribing to these ideologies
00:30:55.740
they end up becoming very economically unproductive compared to other individuals and they're not even
00:31:02.380
able to produce offspring often with so the only way they're really able to replicate is through um sort of
00:31:09.660
poaching new members from like the larger social zeitgeist but ultimately any group that doesn't
00:31:15.820
reproduce is going to eventually die off i mean we've seen this historically over and over again
00:31:21.180
they can do really well for one or two generations but eventually sort of the the healthier cultural
00:31:29.660
groups begin to develop an immunity to the tactics that they are using through sort of a cultural
00:31:35.900
evolutionary framework and by that what i mean is that the the cultures uh that happen to be better
00:31:43.180
at resisting this are the ones that survive um and and through that uh eventually the trickle of new
00:31:50.460
members gets less and less and that the groups that are trying to get new members have to become
00:31:55.820
increasingly more uh blatant and transparently predatory in the way they are acquiring those members
00:32:02.380
don't you think there will always be people who got the fuzzy end of a lollipop in a capitalist system
00:32:07.100
who will choose to turn to communism as their solution especially if they're drawn by this would say but the
00:32:17.580
communists are wrong if you actually look at the people who support communist policies they are
00:32:22.940
typically not the people who are worse off in the capitalist system they are the fail sons and
00:32:28.140
failed daughters of middle class and upper middle class individuals often um these are people who
00:32:33.660
you know grew up in in houses in the suburbs and stuff like that if you look at the groups who are
00:32:39.580
actually often the most disadvantaged the recent immigrant populations and stuff like that they are
00:32:44.620
some of the most anti-communist individuals within the system um and uh isn't that because they're often
00:32:50.860
coming from no i don't think that that's the only reason i think that they often have healthier
00:32:56.860
cultures and by that what i mean is these are cultures that um motivate sort of internal location
00:33:01.900
of control and and thus higher reproductive rates and it is these conservative cultures now when i say
00:33:08.700
a conservative culture you can have a you know conservative african-american culture or a
00:33:12.620
conservative latin-american culture um and these cultures may not vote republican uh but they certainly
00:33:19.260
have ideologies that are very very very to the right of what these predominantly i mean i
00:33:26.700
i'd say middle class childhood white women communist groups online um would like to pretend um and i
00:33:36.780
think that that is why they're so bad at recruiting from these organizations that they claim to be
00:33:42.860
supporting um which is i think why uh you have seen so much of the communist rhetoric uh within the united
00:33:52.220
states move away from uh sort of ethnic or racial discrimination and towards discrimination of lgbt
00:34:01.260
populations which the communist groups do disproportionately or are disproportionately able to recruit
00:34:10.140
partially because if you are born lgbt and you are in a more conservative or a family structure or
00:34:16.780
culture you are not going to identify as lgbt but if you are in one of these communist structures uh
00:34:22.380
where uh lgbt identification uh is is more encouraged you are more likely to identify as lgbt which is why
00:34:29.900
you're always going to see those people within these progressive communist groups much more than
00:34:34.940
in their conservative counterparts and again when i say conservative counterparts i both mean like
00:34:38.780
democratic conservative counterparts like traditionalist immigrant families or um republican ones
00:34:43.820
oh interesting hmm do you have any thoughts or i want to see how things play out i it's hard for me to
00:34:52.540
imagine a world in which there aren't people who strongly favor communism or at least socialist tendencies
00:34:59.980
and i also wonder what role ai is ultimately going to play in this because i feel like i mean i think ai really
00:35:05.660
changes the way that communism can be um implemented because you can remove the lowest com denominator
00:35:13.420
being essentially the despot and you could put ai in charge instead now that could become really
00:35:19.980
dystopian and scary but it could also solve problems with the highly competent entity i do think that
00:35:26.860
communism could enter the golden era the age in which it can actually be successfully executed but i also
00:35:35.020
think that successful execution of communism or socialism because of the problem of fairness that we've discussed
00:35:42.380
is ultimately going to be somewhat dystopian because there will be a judgment call of what fairness is
00:35:48.220
and that means there will be losers no matter what because you know but if you choose what
00:35:55.100
seems like the losers within capitalist systems are not often the ones who become communist
00:35:59.900
that is a communist talking point that is just factually untrue what do you mean by that what i'm saying is that
00:36:06.460
the poorest families within a capitalist system are very rarely communist in their ideological tendencies
00:36:14.220
if i go to any of these poorer communities they're often very religious they're often very capitalistic
00:36:21.180
and so i think that you are doing a disservice by repeating a communist talking point which isn't true
00:36:26.380
what drives communist ideology more than anything else is um actually we'll talk about this in the next