Based Camp: Our Political Philosophy
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Summary
In this episode, Simone and Malcolm discuss the differences between their political philosophy and that of libertarianism. They discuss the ideological differences between the two, and the differences in their views on government economics and the role of technology in society.
Transcript
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would you like to know more hello malcolm hello simone it is wonderful to be here again with you
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today i'm very excited we are going to talk today about our political philosophy and political
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philosophy in general you actually changed the way that i look at politics and that i look at
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the value of running for elected office and i think a lot of our views on government economy
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culture have really shifted over the past few years so this should be fun to chat about check
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in on this yeah so i think we're going to divide this into sort of three parts first we're going
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to discuss sort of our economics because i think a lot of people they see politics as existing on
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this spectrum of like economic conservatism to economic liberalism and then social conservatism
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to social liberalism or progressivism because you know liberal you can mean classically liberal which
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is basically conservative doesn't matter point being that's the way that people largely divide
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this stuff however i think that it is wrong to think of things on these spectrums and if you look
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at where we land politically it's nowhere on this spectrum for either our economic or social beliefs
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and then there's other beliefs like where we think about international engagement and stuff like that
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so first let's dive into our economics because i realize we've been doing a lot of videos on things
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like communism and libertarianism and it could give people a misunderstanding of what we really
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believe optimal economic policy looks like so first i'd say sort of our larger political spectrum we call
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bull moose republicanism which means that we we take a lot of inspiration from the conservatism of
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teddy roosevelt and and and what that meant and economically what that means is very unlike libertarians
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but also very similar to libertarian philosophy in some way which is to say we do think that
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government is intrinsically and always becomes evil largely regardless of what the intentions are
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as a heavy governing body because it leads to inefficiency which leads to enormous evil an example
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is something like the great leap forward in china right which during a period of five years
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by some measurements led to more death just due to inefficiency than the entire period of slavery
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in the united states which i i do is more like intentional evil and this is by some statistics not
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by all it's only if you use like the most extreme data but that you could get anywhere close to that just
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with inefficiency is shocking to me so i think that we can just say inefficiency and then people can be
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like oh you must not really hate it no no no like inefficiency is is dramatically evil
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it's a cancer and you talk about that in the pragmatist guide to governance you talk about
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this bureaucratic inefficiency as literally being akin in fact it kind of it is an almost literally
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analogous to cancer in organizations yeah in that you get governing institutions and if every year you
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create 10 new governing institutions like say you're a city government or something like that
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if just one of those institutions doesn't shut down when it's supposed to you know like a cell that
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doesn't stop doing what it's doing when it's supposed to and thinks oh my job is just to
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self-replicate my job is just to acquire more resources it will do that and normally a governance
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structure will be good at getting rid of that you know we have things that kill the cancer in our
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bodies but sometimes it'll hide it'll convince the governing structure it's actually useful it's
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actually important but here is where we're really different from libertarians so while we see large
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government as intrinsically evil we also see this is where we take a lot of inspiration from
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teddy roosevelt trust busting is very important which is all large governing bodies be they
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companies or governments are intrinsically evil and the larger they get the more of like a global
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governance structure you get the more they will trend towards evil action so we are as antagonistic
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towards a large institution like google or facebook as we are to the u.s governance system because
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these institutions are no longer really affected by economic forces they begin to get ideas internally
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that can create little cults around what they think is good and what they think is evil which can then be
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used to justify almost any action and so i think that you do need some things to be handled by the
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government and some things to be handled by company and one of the most important things that the
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government needs to do is to prevent power from coagulating in any area while still working to
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maintain international competitiveness and this is a big problem here because a huge aspects of a
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country's international competitiveness is through these large companies and so you need to build very
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unique i mean we wrote a whole book on this the pragmatist guide to governance very unique
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governance systems to off play these two things what are your thoughts on on the economic side of
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things simone would you have more nuance or no i mean i think this is actually pretty standard
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government policy theory i mean when when i did that technology policy masters at cambridge like the
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common thing was i could tell you were like oh do i actually mention cambridge am i gonna look like
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am i gonna name drop this you you like swallowed it for a second there you're like i'm not gonna do
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this yeah i just vomited but yeah i mean the very common thing is governments should intervene when
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there's a market failure period and then otherwise they should not intervene but then of course the
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question is what is the right way to intervene when there's a market failure and i think that's where
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things start to fall apart you could think of a government as a steward of a healthy ecosystem
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and if you see that your pond is starting to stagnate and build a monoculture you know if
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it's being overcome by a certain type of scum maybe you need to aerate the pond better maybe you need to
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make sure that water is flowing through it better etc so this is it is about stewardship of systems
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and ensuring a diverse ecosystem a functioning ecosystem an evolving ecosystem and a sustainable
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ecosystem so you can look at it i mean i think another part of our sort of bull moose style republicanism
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is our views towards conservationism which obviously teddy roosevelt was very famous for
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and i think if you look at the existing environmentalist movement i largely disagree
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with it i think that the way that they are approaching climate change and stuff like that
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is not really data-driven in a way that is just really damaging so i mean the statistic we always
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come to here is that if you look at the covid period where no one could drive cars
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no one could fly planes like the world shut down to some extent i mean some people could but it was
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huge a huge change in everyone's everyday life and we only just met the incremental change in carbon
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release we would need to cumulatively make on top of that every year for like the next 15 years
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to have a dent in climate change what that showed me is that any sort of change that is pushed as a
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policy or something like that is always unrealistic anyone who's looking at the data right now could
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see that that means the solution needs to be technological in in origin i'm wondering what
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your thoughts on on that aspect of this are simone having started in the climate change industry because
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you did yeah i mean i i just well i think the bigger problem with the climate change industry is that
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it has become focused on signaling and not solving the problem because the problem can't be solved now i mean
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we have to accept the fact that climate change is going to happen it's not something that we can
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stop and now that what we need to do is to plan around it which is exactly the approach that we've
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taken to advocacy around demographic collapse it's going to happen let's make sure it happens in as
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least damaging of a way as possible and yeah with these things like ai it will transform human
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culture yeah however it's going to happen no matter what so we have to plan around it demographic
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collapse will transform human culture same with climate change it's it's it's real it will transform
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human culture but there's really nothing we can do about it at this point and there yeah there was
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anything we can do about it the institutions of power in our society have cared about this issue
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deeply for a long time and taken really draconian action in relation to it but it was a tragedy of
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the commons issue meaning everyone needed to cooperate and what we have learned is humans just
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suck at those kinds of issues unless you live under a worldwide dictatorship which is almost certainly
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worse and would eventually drift away from these issues but this is where it gets interesting
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because we as a society have conflated climate change with conservationism we misunderstand that
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conservationism can still have a role in conservative politics if we are talking about things like
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endocrine disruptors which are demonizing our society that is a conservation issue that is an issue
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around lowering pollutants in our environment however we need more nimble structures tied to this we don't
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need these existing large bureaucracies slowing down innovation tied to this and i think it's possible to
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build more nimble structures that are in some ways more strict than our existing structures and more
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expansive and more actually looking at the science rather than ideologically motivated science while also
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understanding that the rural spaces of america the wilds of america are important in maintaining our
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traditional cultural values whether that is hunting which was always a huge motivator for conservationism for
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teddy roosevelt and i think that when we look at real conservationism conservationism for the sake of
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saying does it really mess up an environment to have a pipeline going through something no have 10 pipelines but 25% more
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land under conservation obviously that's better but that doesn't fit the existing progressive
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narrative so it's just a different approach towards conservationism which i think is more about preserving
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our traditional culture as well as protecting individual americans from the effects of pollutants that
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are permanently changing our biology and damaging to our larger health ecosystem well i think that's you know
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what you said there in terms of nimble structures focused around solving things i think that that
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also comes to another core element of our idealized utopian political philosophy which is one in which
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we sort of support the concept of adhocracy rather than bureaucracy but just to say with it we we like the
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idea of independent bodies and resources coalescing together to achieve something and then dissolving when
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that's achieved so there's nothing permanent there's no reason for it to sustain itself there's no incentive for
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it to try to survive or get more resources for itself because it is only there to achieve a certain
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outcome but i think i came into our relationship and our working together politically with that view of
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like basically bureaucracies are inherently broken there's no point in me getting involved with them i
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should never get involved with government i should only try to enact difference through business which
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is why i didn't study as an undergrad you know government or anything else i wanted to go straight into
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business because i thought that's the way that you make an impact even when that was back when i was
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an environmentalist like advocate i thought well in that environmental and business that's what i'm
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going to do until i discovered that it was you know broken and people weren't doing it right but you
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actually changed my view about the value of running for elected office of entering government influence
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there and i'd love for you to talk a little bit more about your thoughts around the the role that
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elected officials play when it would seem intuitively that there's no point to it because basically to
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play the game you have to get so corrupt and you have to trade so many favors that ultimately from a
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policy standpoint you can be kind of feckless it seems i'd love you for you to elaborate on this
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um well i mean i think that that here the answer is is that you could often forget the actual size of the
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us government and the impact it can have especially at the state level especially at the purple state
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level where you know it's not just about ideology and you can actually look at solving things because
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there is some balance between the two political parties and i think that's where there is a lot of
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opportunity and also opportunity to move the overton window to some extent around ideas if we can move
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that overton window if we can change the way things are done when you look at the things that
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state controls like the education system what's being taught there regulation systems around things
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like daycares and stuff like that like just about our daily lives and the issues we care about there's
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a ton that can be done there and this brings me to sort of the final axis or another really important
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axis of a person's political ideology which is their social politics and so a lot of people look at
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our social politics and they are like you sound very socially progressive in many ways yet you seem to
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hate most the social progressive side of the progressive party why is that and this is something
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we talk a lot about the pragmatist guide to crafting religion and we go over it a lot but it has to do with
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the way we sort of see societal forces right now as being sort of two core things you have this urban
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monoculture which is progressivism to large extent and it didn't exist before the internet essentially
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it's a virulent memetic set that begin to evolve like a super virus would evolve in a hospital when you
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put all of these immunocompromised cultures together in super cities and on the internet and it began to
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infest traditional movements and ideologies and hollow them out and then begin to wear them like
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skin suits whether it's the traditional feminist movement or the traditional lgbt movement or the
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traditional and even religious movements you know whether you're looking at progressive muslims or
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progressive unitarian universalists i guess there's only progressive unitarian universalists now
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or progressive jews or progressive catholics when you scratch beneath the surface of their
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superficial traditions they often have very similar views about the world from morality to the direction
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they think society should go to their views on gender to their views on sexuality to their views
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on a woman's role in a family pretty much everything is the same now and this was not the case kids who
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grew up with this don't understand this was not the case of democrats 40 years ago heavens they all had
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different beliefs they were an alliance of different groups that had loosely aligned goals but there was
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genuine diversity within the movement now there is so little ideological diversity when i contrast it with
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what i see the new republican movement becoming the new conservative movement and conservative is
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really the wrong word for it i call it more the anti-authoritarian movement and let's talk about
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what this progressive hive mind is fighting for first so we can sort of define its goals it is fighting to
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remove in the moment pain from our society specifically emotional pain it is optimized almost entirely
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around uh a negative utilitarian framework where it sees people's lives is being predominated by
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suffering and thus the happy emotions or the positive emotions that somebody feels in life can largely
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be ignored the goal is all around how do we lessen suffering and you can see this in a lot of its
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policies where they can seem or positions where they can seem really silly in the moment you're like
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wait what like clearly something like the hayes movement you know the healthy at every size movement
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which has good intentions but now has essentially within the university body become don't tell people
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that being overweight is unhealthy because that causes emotional pain and that in the moment emotional
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pain is worse than any long-term don't even do research that could show that because any long-term
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implications of that research are worse than the in the moment and you see this around the way that it
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judges whether any individual thing is good or bad does it cause does this fact does this faction
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cause in the moment emotional pain to any sliver of society if it does then it should not be pursued
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and it should not be disseminated and it should not be investigated and within a certain philosophical
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framework within a negative utilitarianist view this is logical then you have the republican side what
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they're really optimized around is preserving traditional and diverse cultural frameworks
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into the future and all of the issues where they come to blows with the progressive movement often
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most virulently today are where those two issues come to head do they feel like their kids
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are being peeled away from them in the school system and if they do feel that how do they react to that
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as a cultural movement which is of course really negatively because that's their entire modus operandi
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preserve our traditions and our unique culture into the future now the the danger and i should say i
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don't think the progressive individuals are in any way evil or bad people any more than you know your
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average catholic was a bad person back when some european cultures were dominated by catholic monarchies
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that were like really top down in the way they ran things and killed people because they had different
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beliefs or tried to peel people's kids out or tried to mass convert people the same happened with
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the protestant monarchies you know when they had total power they would often run that top down
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often if you are in the culturally dominant faction you can begin to just conceive of every other way of
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viewing the world as some sort of deplorable thing that needs to be erased and fixed and that your way of
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seeing things is correct just obviously correct and their way of seeing things is obviously wrong
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and so you look at the way that the progressive movement sees something like sexuality or gender
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and they're just like no but this is the obviously correct way to see gender or sexuality yet if we
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look historically there are plenty of traditionalist approaches to this that are very different whether
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you're talking about the two-spirit people or like in traditional muslim culture where you know if
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you're gay you are supposed to convert to become transgender because that is the way that you deal with
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same-sex attraction and i'm not saying that any of these are right and wrong what i'm saying is that
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from my cultural perspective what i believe is that we should allow children to deconvert out of their
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parents tradition always we should have systems where children are at least aware that different options
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exist which i think was the internet and broad technological access kids always do but we should never have
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systematized conversion campaigns that are implemented by our government to make people aware of or even
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worse convert them to the correct culture especially when that correct culture like i might be able to get
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behind this large urban monoculture if it was functioning if it was able to motivate above repopulation
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reproduction but it doesn't it survives by taking people taking children from these surrounding
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healthy cultures and using it to replenish its ranks because it is unable to motivate its members to have
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kids and the and you could just look at the statistics like the differential infertility rates are
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astonishingly large it's like double when you're dealing with far or more than double like four times
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when you're dealing with far conservative versus far progressive i have to look at the statistics
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and this is astonishingly big and so what we fight for here is just the preservation our social
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policies are the preservation of diverse cultural traditions and by that what we mean is families
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should be able to send their kids to school or send their kids to daycare or send their kids to any
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system with the understanding that that system won't see it as one of their mandates to erase that
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parent's cultural traditions or anything that's different from mainstream society that that parent is
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doing was in their household and this is also the way we see child rearing you know less interaction
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from government forces that try to say this is the way you should raise your child and this is the way
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you shouldn't raise your child and government may have some mandate there if the dominant monoculture
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in our society wasn't so bad at motivating people to have kids because well it's not just about
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which culture creates high birth rates it's about which culture creates higher rates of health both mental
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and physical which we're really not seeing you know we're even seeing i think a little bit of
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a slight decline in life expectancy in the united states that is that is very very thorough failure
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what's that shocking statistic something like one in ten kids have thought about suicide in school in
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the last year teen adolescent mental health right now is plummeting especially among women yeah this is
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not a culture that is that is thriving by any measure as far as i can tell and it is it's thriving much
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less than traditionalist cultures so you look since pew started doing recordings of statistics american
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conservatives have been happier than american progressives by a dramatic margin and so if we
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are looking i i do think that kids should always have the opportunity to leave their family's culture
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when they come of age or when they start supporting themselves but if a person is saying i am going to take on
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the cost and it is a huge cost in terms of emotional and financial effort to raise kids then that family
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should be allowed to raise kids without feeling like those kids are constantly of risk of being
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convinced to hate them whenever they let those kids leave their sight or that they're not allowed to raise
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their kids in the style that they see as most appropriate and optimal for their kids but at the same time
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we we want every child raised in any culture to have the freedom to leave that culture if they want
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to so you know when they start supporting themselves when they start supporting themselves yeah so yeah i
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think it is a nuanced issue but it doesn't you can add more leeway there so for example this is not
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something that exists in our current society but it is something i would support if there were cultural
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traditions uh like say a certain progressive cultural traditions that would fund places where kids could
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go before they turned of age and they could go to those places and a cultural refugee camp for teens
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yeah and they could live a progressive lifestyle fine but they would have to support that and they
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would have to build that and there are some of those that exist and i support that what i don't support
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is using the parents own money in terms of tax dollars to turn around and turn the public schools into
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that that that is not ethical and so it's sort of a push for maximum genuine cultural diversity and
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cultural experimentation yeah while also fighting against large-scale institutions well and you know
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i think a big basis of a lot of our political philosophy is consent so exactly if something is
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non-consensual i don't care what political spectrum it's on we're probably against it that's like the
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easiest rule of thumb to to predict our political philosophy is there something non-consensual on
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this okay then probably we don't support it well and consent applies with parents to their kids along
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the way consent legally applies to parents to kids which is a a minor cannot consent to certain things
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because we don't trust minors to consent to many things and and so ultimately we are okay with with
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parents having a mandate there and if people think that kids shouldn't be raised in those
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types of families well then they should have kids and raise them in different types of families
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or find ways to support kids instead of just saying the government should support kids
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because i think that and this is also where we're different for many conservative factions is
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some conservative factions i just call them progressives in disguise they're just waiting until their
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culture gains dominance at the state level so that they can force it on other people through the
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government through the school system through books they get rid of in libraries through
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anything like that and wherever that happens i see that as evil um you you should never be able to
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enforce your culture on another person and to that extent those cultures are just fair weather fins right
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now to us yes we are aligned in the conservative movement and we are really aligned in the conservative
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movement right now and i think that this is something that the progressive movement is missing to a large
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extent if you look at young conservatives you can look at the largest influencer in the young
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conservative movement which was andrew tate you know last year number one influencer among jinsi
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he converted to islam and what we saw was not outpourings of hate from the conservative christian
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community they were like great this is better than the way things were before you know you have found
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some religious tradition that you take inspiration from and what i think we're seeing here is an
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increasing alliance across the conservative traditions from at least within the us this is less true in
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in europe right now but i think we'll eventually see it there as well from the conservative muslims to
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the conservative christians to the conservative jews to the conservative anything else which which is just
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means that they have some connection to an intergenerational idea of cultural identity and i think that that's
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really interesting to me and and a movement that i can get behind when i see this true cultural pluralism
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of people with genuinely different beliefs about the world coming together and i actually think that
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this is one of the reasons we're going to see a major shift towards the conservative movement going
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forwards if you look at the immigrant populations in many of these countries they do align much more with
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this conservative ideology than they align with any of the progressive social ideologies and so the only
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advantage is in the economic front often but even there many of them are much more conservative
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economically and i do think that it is possible for the conservative party to begin to shift its ideas
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around immigration if you look at the way the younger conservative party sees the world and by that what i mean
00:26:53.700
is no longer do we live in a world where the game is your country versus other countries it is your
00:26:59.380
culture versus other cultures which is one of the reasons we fight for cultural diversity because
00:27:03.620
we're a minority culture so if the infection gains power they'll try to erase us but if the progressives
00:27:09.140
gain power they'll try to erase us as well so we benefit from ensuring this this level of cultural
00:27:15.540
diversity but i think that the conservative factions because they're all now minorities
00:27:19.380
they also benefit from trying to encourage cultural diversity if the game is no longer
00:27:28.180
ensure that my country dominates other countries but instead ensure that my country is a safe place
00:27:35.860
for people who are different in the way that i am different right would you add to any of that or elaborate
00:27:41.860
on it no i mean i would just say i also think that those environments that are more pluralistic will be
00:27:48.100
the most healthy you're not going to see a competitive advantage hold in any environment
00:27:54.420
that doesn't allow for disagreeing groups to bounce ideas off each other because that is how they sharpen
00:28:00.900
each other and we see this in a bunch of different places more pluralistic cross-pollinated cultures and
00:28:08.020
nations are sharper they have a competitive advantage not just from a birth rate perspective which we see
00:28:15.380
we think we see but also from an economic perspective well if you talk about the birth rate thing so if
00:28:21.300
you look individually like if you're looking at this from the perspective of my culture survives into
00:28:25.460
the future you look at this old mindset the mindset that putin's running off of which is just completely
00:28:31.140
stupid his country already had a very low fertility rate they're out there killing other people who are
00:28:36.820
culturally very similar to them and that also had a very low birth rate basically deleting an entire
00:28:43.700
generation in both countries it's going to be devastating to that cultural group in the long
00:28:48.740
run they basically have no shot and they're already doing very poorly sort of in economic scenarios
00:28:53.060
where if you look at the world more broadly you look at the people who have won this game who say okay
00:28:58.580
i want to create like one ethnicity one culture one country they have incredibly low fertility rates
00:29:05.300
these are the groups that are going to disappear you look at countries like korea right that have done this
00:29:09.940
and if you look at the list of prosperous countries with low fertility rates the vast majority of the
00:29:15.380
countries on those lists are essentially monocultures whereas if you look at the countries that have been
00:29:20.580
most resistant to prosperity induced fertility collapse like the united states like israel they are some
00:29:25.700
of the most diverse cross-pollinated cultural groups in the world and it is better for every group
00:29:33.700
in that pluralistic ecosystem and now that the world's on hard mode with ai girlfriends and being
00:29:39.620
able to lose yourself in online environments you really need to sharpen yourself you cannot afford
00:29:46.020
this type of cultural isolationism that maybe used to make sense in the old world order exactly
00:29:53.780
yeah any culture or government that is coercive that tries to homogenize everything is ultimately
00:30:00.660
going to extinguish even itself which i think is very interesting so if you are very xenophobic if
00:30:06.020
you are very fascist or whatever it's oddly in your best interest and not to try to convert everyone
00:30:12.660
it's oddly in your best interest not to be coercive because in the end you are only shooting yourself in
00:30:18.100
the foot mm-hmm yeah but you know i was talking about world orders i actually think we talk about this
00:30:22.980
concept of a new world order to any extent not the conspiracy theory but the idea that the world is now
00:30:27.780
revolving around a new sort of axis where the world's power structures used to be in a fight
00:30:33.540
between communism and capitalism and i no longer think that's the debate that anyone's having anymore
00:30:38.980
now it's around independent cultural sovereignty versus globalism and i think that that is the new
00:30:47.220
axis that the world is tilting around but the globalist faction has the majority of power at this point
00:30:52.900
and they have essentially won we are living in a post-globalist world and that now that they've
00:31:00.900
won i think they have created cultural pressures that they didn't anticipate which are vastly changing
00:31:06.660
the game for everyone and that if we still want to live in a pluralistic future the the globalists are your
00:31:13.300
enemy if you want a world of genuine diversity diversity of ideas diversity of approaches diversity of ways of
00:31:20.900
of ways of seeing things then it's important to recognize that the game has changed and this isn't
00:31:28.580
the same game that anyone was playing and no one in power at least is really fighting for communism or
00:31:33.700
capitalism anymore it's cultural sovereignty or globalism that's the only game and then it's different
00:31:38.180
levels of bureaucracy at the top are you saying that people aren't fighting for socialism
00:31:42.980
slash communism because anyone who is is more just involved in some kind of aesthetic debate and just trying to
00:31:49.620
not do work because i still feel like that's a big no no no ground level people are fighting for this
00:31:54.100
stuff but none of them have positions of power anymore okay so you mean among those with power
00:31:57.780
and agency in the world the fight is becoming increasingly about sovereignty versus globalism
00:32:03.220
yes okay interesting yeah that rings fairly true i like it yeah well and it's it's it's it's
00:32:11.700
these people are still arguing but they are increasingly isolated to increasingly pointless places online and in
00:32:18.980
society and that the people in positions of power might use arguments around things like socialism or
00:32:27.140
communism to try to expand the size of sort of the larger globalist government framework or sort of the
00:32:35.220
monocultures reach but outside of that i don't think that there is any real push for those things anymore
00:32:43.220
outside of at the level of like crazy isolated dictators interesting well and maybe even they
00:32:49.060
aren't really fighting for it so that's it yeah huh is there anything you would add or is that in a
00:32:55.220
nutshell no no yes it's just bull moose bull moose republicanism but it is i wish it were like rough
00:33:00.900
rider republicism but that sounds better rough riders right or republicanism yes you know very offensive
00:33:06.420
group i think by today's standards but i do love his sort of martial masculine idea that came
00:33:13.060
from this very nerdy guy because he was an ultra nerd who had these almost childlike visions of
00:33:22.100
masculinity that i think aligns with the existing republican party and and i do think when you look
00:33:26.580
at the republican base today the core thing that unites them is this anti-fascist tendency they just
00:33:34.260
don't want people reaching into their daily lives and and telling them how to raise their kids how their
00:33:42.500
cultures should work and the correct way to to operate their cultures and i think that because
00:33:49.060
of that i can really sympathize and find allegiance with those factions let's build those ties i love
00:33:56.500
hearing you talk about these things this is fun thank you malcolm i love you gorgeous i'm looking forward to
00:34:02.420
our next conversation i had none of these ideas without her she talked to me through all this and helping her
00:34:09.060
sort of break her brainwashing to an extent was a thing for me i'd love to talk about that next
00:34:15.940
then let's do it and we'll see you on the flip side friend all right