Based Camp: The Trauma Conspiracy
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Summary
In this episode, we discuss the effects of contextualization on trauma and how it can be used by cults, cults and ideological movements to create lasting trauma in their victims. We discuss the effect of contextualisation, the forgetting before remembering phenomenon, and the long-covid effect.
Transcript
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it is not being abused which creates the effects of trauma it is believing that you underwent
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something traumatic which creates the effects of trauma and what's really important about this is
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that it means that anyone can use this to their advantage it means that whatever happened to you
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as a child a group with malicious intents whether it's a cult or a psychologist or a ideological
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movement can find fertile ground within about anyone's life to separate them from their family
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and build real trauma into their childhood yeah and this is very advantageous for these groups
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because when you're a cult one of the first things you want to do is to separate somebody for their
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endogenous support networks you want to separate them from their family and the other people who
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care about them would you like to know more hello malcolm hello simone it's wonderful to be here
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with you today it is because we decide that it's wonderful right malcolm exactly and this is a very
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interesting topic the subject in this case being basically the effect of contextualization so most
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recently a friend of ours shared with us a study called associations between objective and subjective
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experiences of childhood maltreatment in the course of emotional disorders in adulthood and the
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tldr of this particular study was those who contextualize childhood abuse or maltreatment as such
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reported and apparently experienced more emotional problems as adults versus those who through
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government records and other sources clearly were shown to also experience maltreatment in childhood but
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didn't identify as being maltreated did not show the same level of mental distress of mental disorders
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word that differently it is not being abused which creates the effects of trauma it is believing
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that you underwent something traumatic which creates the effects of trauma yeah or contextualizing it as this
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horrible thing so because you can still totally have something bad happen to you i'm sure and be like
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that sucked but like to not identify with it to not be like that was horrible how am i ever going to live
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this down my life is ruined because of this yeah so you actually see this when i was a psychology
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student there was this case and i've never been able to find the study that this was done in it may have
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been anecdotal experience from the the teacher at the time but they were talking about how
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in countries where rape is very common and quote-unquote part of normal life that the rates of trauma from
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rape are very low and it's only in the countries where rape is contextualized as traumatic where you
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really frequently get this extreme trauma response to rape specifically believing and this is also what
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you're seeing was the forgetting before remembering phenomenon which is a famous phenomenon in psychology
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where a person will go like oh my gosh i just remembered this like i was r word by my uncle
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as a kid right it was horrible i'm traumatized i'd covered up that memory from my childhood and the
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person they told this to it'll be their spouse or something like you talked about that last week you
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talk about this all the time you you clearly hadn't forgotten this and what's happening is they will
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remember something like my uncle touched me in a weird way that made me uncomfortable but they won't
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contextualize it within the modern context that we associate that with right and then one day they
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will think about it tied to this new traumatizing context and the new memory of it that they create
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through that the new way they're contextualizing this old memory is so different it completely
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overwrites the old memory and they don't remember that they had previously remembered this or that they
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had never really forgotten it but what's really interesting is when this happens then trauma is
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introduced they did not have trauma from the old way they were remembering and contextualizing it but
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they do from the new way yeah you've seen this also we've looked at some other research on long
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covid remember how i shared that one study with you where they found that people who did not know
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that they had covid did not report the symptoms of long covid at the same period but we're confirmed
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to have covid i should clarify we're not confirmed to to have the same symptoms or reported symptoms of
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long covid as people who who did know that they had covid essentially a number of people went to a
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hospital they were diagnosed with covid right but some people were never informed of their diagnosis
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long covid essentially didn't exist in that group if you had covid but you did not know you had covid
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your probability of getting long covid was incredibly low i think almost zero which uh when you combine
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that with the fact that long covid's like number one corollaries were like general anxiety
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disorder and stuff like that yeah having history of sort of mental illness or struggle in general
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correlates apparently quite highly with cases of long covid that that largely implies that this is
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probably mostly psychosomatic maybe not in every case but in many cases it's psychosomatic
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but a specific type of psychosomatic which is meaningfully psychosomatic so people hear that
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and they're like what that means it's basically nothing whereas i would couch that in what we've
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been saying the pain that comes with trauma is real basically all of it comes from the contextualization
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of the event not the event itself yeah but also the pain that is being experienced is very real
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it is no but all of the pain whatever someone has ever said that they were traumatized
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what they were talking about was the contextualization not the event itself yeah yeah in other words the
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thing that is causing the harm is the way that you've built a narrative around it it's the narrative
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that causes the harm not the thing the not the traumatic thing itself it was really important about
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this is that it means that anyone can use this to their advantage it means that whatever happened to you
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as a child a group with malicious intents whether it's a cult or a psychologist or a ideological movement
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can find fertile ground within about anyone's life to separate them from their family and build real
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trauma into their childhood yeah and this is very advantageous for these groups because when you're a cult
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one of the first things you want to do is to separate somebody for their endogenous support networks
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you want to separate them from their family and the other people who care about them this is why when
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cults often start recruiting you they ask you about things that happened in your childhood it's also why
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malicious psychologists now real psychologists generally do not ask that much about your childhood
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that's not like i was trained to be a psychologist when i was trained to be a psychologist that was not
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part of psychology training it's become a new thing that psychologists have picked up
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organically or accidentally because the ones that accidentally created a dependency in their patients
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ended up getting more repeat business and ended up doing better and ended up being able to spend
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more money on ads and ended up being able to grow their practices more so that iteration of psychology
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that functions very similar to the way scientology functions actually because they use a similar
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recruiting process has out competed the others but you see this in other parts of the research so talk
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about the sleep study simone yeah yeah this is one of my favorite ones there's a study published in
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behavior research and therapy is literally called insomnia identity so but that basically explained
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itself people who identify as being insomniacs are more likely to experience the adverse effects of having
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poor sleep and as they put it insomnia identity is more predictive of daytime impairment than poor sleep and
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so what they did here was very similar actually to the childhood trauma research that we mentioned at the
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beginning of the podcast they took a bunch of people actually measured how well or how poorly they
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were sleeping and then ask them hey how well did you sleep last night and they either said yeah like
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i slept fine i slept poorly i slept really well and then i think they had them report i don't think
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they measured their performance that day but i had them report their performance although this is the
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meta study so i think they're looking at a bunch of different studies i'm just remembering one of the
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ones that was mentioned in it so in other words they found that those who believed they slept poorly
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reported much poorer performance that day or had much poorer performance that day than those who
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believed they slept well even if those people who slept well slept really poorly which i think is very
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interesting because again this shows that how you contextualize things how you think you're doing
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is going to predict how you are actually doing in many ways and of course there are tons of places
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where this isn't going to come through like for the past like year or so especially with my last
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pregnancy i had a pretty bad iron deficiency and i was pretty exhausted like standing up was hard all
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this normal stuff was really difficult to do and for the longest time because i hold this view
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that is it is my perception that is going to influence everything i'm like i just have the wrong
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attitude right now like i just need to get my act together when really i just i needed to eat like
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a hamburger or like a pan sear some tofu and a cast iron skillet with some tomato sauce and i would
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have been fine and now i've worked that out well talk about the placebo study as well that's another
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one that's really relevant to all yeah let's yeah let's take this and then shift it to the mindset that
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you i guess what you can do about this that you can if you want to use this knowledge to your
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advantage and instead of saying okay everything now that i see is traumatic or every time i contextualize
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something poorly i'm going to suffer what's what about the flip side what if you contextualize
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something really well then oh there's this whole world of power and empowerment and like good health
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and good mental health is going to come to you theoretically so there are lots of ways that you can
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mess with placebos yourself that can help you for example you can use even in non-deceptive
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placebos to reduce stress in a measurable manner there was one study that's called placebos without
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deception reduced self-report and neural measures of emotional distress this is a meta study with
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published in the journal nature which is a really good journal that basically found that even when
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people knew that the effect was a placebo effect so even though you know that you're just messing with
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you there's no like real drug or it's a doctor just being like placebos are known to make a difference
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this pill is going to do nothing take this pill and it should help you people are like oh this is
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helping me it also helps apparently and and i have another study that found this when the person
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telling you the placebo is fake or the person administering the placebo also seems respectable
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so that like maybe get like a really smart respectable friend to administer some made-up treatment to you
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that is supposed to help you feel better this is definitely something you could build into we talk
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about like crafting cultures crafting religions this is definitely something you can build into that
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well i think many religions do right they have these ceremonial like cleanse like cleansing of guilt
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cleansing of sickness cleansing of all sorts of mental exercising people what is that but to at least
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from a secular perspective what is that but the placebo effect and it is powerful right let's dive into
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what this means for the individual and for society to the individual it means that a lot of the
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psychological challenges a person can deal with when it comes to trauma or quote-unquote the things that
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have happened to them in their lives are are not actually that tied to the serendipitous things that
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have happened to them they are more tied to how they contextualize those things and the way that people
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around them allow them allow them to contextualize those things and encourage them to contextualize
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those things so if you are within a community that emotionally rewards resilience you are going to
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experience a lot less trauma even if you have undergone the same events and if you personally choose to lean
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into things that way now this becomes really important when you look at this sort of urban monoculture
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in our society which does almost the exact opposite you can gain status within this culture and by gain
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status what i mean is gain a level of protection so for example if i have some form of trauma in this
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urban monoculture i can exercise power over other people with something called a trigger warning which
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basically says you have to do what i want because of x status that i hold within this society right
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like that's triggering stop but what that is doing is giving you social power for this level of emotional
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fragility and that sort of subconscious reward even if it's not intentional it's eventually going to
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cause you to lean into traumatic contextualizations of aspects of your life more and more
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if a it's actually i've studied cults like i'm really into cults and like progressive culture is
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actually in many ways like more unhealthy than i would think your average malevolent cult which is
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really interesting and i and it didn't like it wasn't trying to be that it just accidentally became
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that and it's really sad when you think about the completely unnecessary suffering that's happening
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across developed countries right now and increasingly being spread to developing countries due to this
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mindset and ways of relating to the hardships of your life um no it's incredibly sad and i want to
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emphasize this is not just about traumatic events that happened in your childhood this is not just about
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you perceiving sleep to be poor this is not just about you getting covid and then assuming that
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you're still sick and never recovering this is coming down to like everyday amounts of stress that
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you're experiencing for example i have three separate studies that i'd like randomly collected
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because i collect studies that i think are interesting over time that are just about mindsets around stress
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just general basic stress so there's one called the role of stress mindset in shaping cognitive emotional
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and physiological responses to challenging and threatening stress which basically the the tldr is
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teach yourself to contextualize stress as positive the source of focus learning and advancement
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because that enables you to basically deal with it better there's another study called mindset matters
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the role of employees stress mindset for day specific reactions to workload anticipation
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where it basically says the takeaway is you should contextualize stressful challenges as being able to
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sharpen your focus strengthen motivation help you learn and help you advance there's another study
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called beliefs about stress attenuate the relation among adverse life events perceived distress and
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self-control that shows specifically for adolescents that they also benefit from a positive stress mindset
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so all of these are basically like okay you can view this as negative you can view this as oh i need to go
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see my therapist this week this is traumatic i'm stressed now i'm getting so stressed i need rest i need to
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stay home you need to cut back on things or you can contextualize this is this is an amazing
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opportunity for me to grow i can become stronger now this is a great good normal kind of life and it's
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fine it's fine no it's not just fine it helps you so the same negative event can make you both
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mentally stronger and feel better or it can be used by your culture and those around you to make you
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weaker and this is where when people are like oh you've created this weird family religion like what
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potential positive could that have this belief 10 million years our descendants are probably closer
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to the way we would contextualize a god than the way we contextualize a human if they're still around
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and then who's to say they relate to time the same way we do so they could be watching over us right
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rewarding us for doing the right thing but what this means this belief system we've created for our
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family is that when negative things happen to us instead of treating them emotionally as if they're
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negative things what we say is ah the future police did this for us clearly they're they're trying to
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give us an opportunity or send us a signal if we had gone down that route it wouldn't have worked out
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anyway and this is just so powerful in terms of contextualization we get fired we're like oh they must
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have been opening our time up for some opportunity that's about to come our way we better prepare
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something otherwise stressful happens to us we're like oh they were honing our ability to handle that
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so that we can better handle it because some even bigger thing like that's about to come so we really
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need to focus on getting better at this yeah and it prevents us from contextualizing really anything
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in our lives in this negative context which makes removes i think a lot of one completely unnecessary
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negative emotions but more importantly it removes unproductive negative emotions which derail us from
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achieving our goals the things in this life that we think matter and you're specifically pointing out
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how with our designed family culture we have created mechanisms that give us very easy opportunities
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to contextualize things positively rather than negatively which i think is really key and actually
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culture does play a really big role of this you're reminding me of some research that i found super
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interesting um related to decision fatigue that showed a role that culture can play so those of you
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who are familiar with the concept of decision fatigue the idea is that by the end of the day you are so
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exhausted from all the various choices you've made throughout the day which sort of cumulatively rack up
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and tax your mental system that you're just you can't make good decisions anymore and all these researchers
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had found things like oh once people are tired they make poorer purchasing decisions people like
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president obama came out with oh i wear a uniform basically because that removes the amount of
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decision fatigue that i have throughout the day i'm saving my mental capacity for important decisions
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because i am president and what was really interesting is i found some research questioning the concept of
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decision fatigue when they compared it across different cultural groups so if memory serves
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some researchers looked at decision fatigue among indian study respondents yes i remember this study and
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you are correct that is okay because my memory is nothing like five years ago you read this anyway
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yeah i remember where i was i was sitting in our kitchen in peru when i was reading this so
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it's been a while and so they they found basically that at least according to the study in indian culture
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the view around mental exhaustion is more like no no this isn't a getting drained like gas gauge thing
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this is a getting warmed up thing so the more hard decisions you make in a day the more like warmed up
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you are and the more able you are to make really good decisions because like now like now you're in the
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groove like now you can keep going you've got the momentum so you're using momentum to make hard
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decisions whereas in the united states the contextualization the cultural contextualization
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is oh i've made all these hard decisions now i can't make any more good decisions so i'm going to
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eat a pint of ice cream tonight so a lot of that again like this is not just a personal how am i going
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to decide how to contextualize this this shows the role that a culture a national culture can play
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in how psychological tricks are played on us which is really cool i mean in this case they're
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looking at a national culture but i think this shows how little excuse every individual has
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to just opt into whatever the dominant culture in their society is right you have personal ownership
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of your culture you get to choose what that culture is you get to choose what that framework is
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especially if you have a family and that family can be self-reinforcing it's a lot harder to do this at
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the individual level but if you're doing this with a family or a small group of friends
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yeah you can build all of that for yourself which completely determines how you experience all
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these things in your life and that is just absolutely wild that so many people throw away
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that opportunity because i i think that to a lot of people taking responsibility for themselves
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is the ultimate burden and relinquishing personal responsibility is the ultimate luxury and i've
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said this before that i think we expected as we move to a post-scarcity society people would indulge
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in hedonism but instead what we have found is that they indulge in self-victimization
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and the reason they indulge in self-victimization is because that allows them to not take responsibility
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for the consequences of their own actions that's really what being a victim is about is i am not
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responsible for the consequences of my actions or where i am in life and to an extent let's be clear
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we are all to some extent not responsible and fully responsible right like it's a spectrum for every
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individual it's just you get no psychological benefit from believing that you are not responsible
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and this is the research around internal and external locus of controls come in right and so you just see
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this along every place that you look at this stuff and it's insane as it looks to have built like a family
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religion and a family culture and people are like why would you do that and it's because it matters
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so much yeah some of the older cultures work but a lot of them do not have good mechanisms to resist
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online environments these skinner boxes we have around us all the time or new information which can
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make them hard to believe right like it does make sense that a lot of people would be creating new
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systems of belief yeah but yeah so what we aren't saying with all this is there are no exogenous
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factors that may mess with you or give you mental health problems or whatnot 100 many people experience
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depression because of mental imbalances or because of genuine things in their lives that are making
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their lives miserable that they cannot think their way out of 100 terrible things happen they can cause
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serious problems however you still have a lot of power in how things tip one way or the other like
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not every adverse thing that happens to you has to be bad you can have some control over that and so
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hopefully if you take one thing away from this it is that there is actually a lot of control you have
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over whether things go poorly or well for you no matter what happens in life and this is not us trying
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to be like out of touch and be like oh i don't know use your thoughts to cure yourself but the
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scientific research seems to be robust across all these different domains childhood trauma sleep
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quality general stress decision fatigue like it's just all over the place that it's robustly saying
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you've seen this with me you've remarked before that generally when something really bad happens to us
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my mood improves yeah you get super stressed and like worried when things are going well and then when
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things fall off a cliff you're like oh okay all right this is gonna be fun time to do something
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interesting again but yeah it's about contextualization and you could say that's a negative part of the way
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i contextualize life that if everything's going well that's when i get emotionally worried but if
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you're going to react to things in a certain way if you have to choose either to become emotionally
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distressed when things go poorly or become emotionally distressed when things are going well
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you're probably better off becoming slightly antsy when things are going well because usually that
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means you can deal with things better in those moments right there's less genuine pressures less
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genuine things to mess up right yeah per our culture we're just not i think good at luxuriating in a
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moment yeah yeah i don't like it what how sinful is that it's a sign that i need to launch some new
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project if i've got free time i've got a it's this youtube series i love it we started doing this a
00:25:02.280
few weeks ago and then we're like huh we initially said we do it once a week then we ended up doing it
00:25:07.380
every other day and then one day i'm like ah i've got some free time let's do it every weekday
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um which i think is just ridiculously ambitious i should probably scale this back a little bit
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but that is not you but i don't know we'll see i think probably we should make a more sustainable
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publishing schedule but i love these talks with you so maybe not i love them with you too and i
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really appreciate that you've helped reinforce this new culture for me that makes it so easy for me to
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not really contextualize anything as traumatic despite all of the traumatic things you do to me
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well i ain't stopping malcolm so thank you so much for surviving this far personal responsibility
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how abusive is that i won't be able to torture you more if you you know conk out on me so
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hang in there friend hang in there i love you so much you're great