Christianity Was Never a Religion of "Peace" — Forgetting That Is Killing Us
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Summary
In this episode, we dig deeper into why and when God says it's okay to kill infants, and how it relates to Christianity and the Bible in general. We go through the clear examples of when God tells us that it's OK to kill babies, and why it's not.
Transcript
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hello simone i'm excited to be talking to you today today we are going to be digging into
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morality as the bible and christian faith relate to it because i am getting really sick of all of
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these christians out there that we see within like the wider christian media influencer ecosystem
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talking about how christianity is like the religion of peace and we need to always be
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peaceful and if you're going to for example make a blanket rule against dropping bombs on schools
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in a warfare scenario then all of a sudden terrorists are going to put their headquarters
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under schools and make society net negative for children oh you're not this is purely hypothetical
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of course yeah if if at a uh societal level right we did something like just always gave out food
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whenever somebody was hungry you would have groups begin to evolve or move in close to you
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that evolve entirely predatory off of this right when somebody can be like well maybe the bible
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didn't predict all of these things or didn't really think through difficult moral decisions
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and the reality is that's not true at all the bible all over the place has god telling people
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to kill infants and so we are going to go because i think that this is one of the clearest i mean i
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could go into the instances where god's like laying out the rules for selling your daughters
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into slavery or rules on how to treat slaves but in this episode that we're going to go more on
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than the next one because it's going to be a bit of a two-parter but on this one we're going to go
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deeper into specifically where why and when does god say it's okay to kill infants because i think
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it's through these scenarios we can get a broader understanding of how christianity should understand
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morality you know maybe i was wrong about this pacifism thing are you insane pacifism works
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like a charm as long as you button it isn't it broadly understood though that one of the reasons
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christianity got so much early adoption in the roman empire was because the christians didn't
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kill the babies and people kind of liked that like especially women so what i'll also point out is i
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do not i think that there was a period of history where christianity was meant to be understood as
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this ultra peacenik religion because that helped it grow we've done an episode where we look at the
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morality of early Christians and show that them being willing to help each other during times of
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plague, them not killing their infants, that this helped their population grow at a significantly
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larger rate than pagan populations and lowered the persecution that they might have otherwise
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gotten during their period of growth. But once they were the dominant religion within regions,
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at first they kept their warlike nature. You know, they would still go and do crusades. They would
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still punish the infidel you know still seek out witches in their community stuff like this
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but parts of the bible begin to be emphasized more than other parts over time until the religion
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became unrecognizable and a net negative in the way it was being practiced so to go back to this
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we've got and this one is the clearest so i'm going to go the longest on it samuel 15 2 through
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three. It says, thus says the Lord of hosts, I have noted what Amalek did to Israel in opposing
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them on the way when they came out of Egypt. Now note, this would have happened hundreds of years
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before God is talking about this. So this is something that a people did hundreds of years
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ago. None of the people who actually did this negative thing to Israel would have still been
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among the Amaleks. Okay. Now go and strike Amalek and devote to destruction all that they have.
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do not spare them but kill them both man and woman child and infant ox and sheep camel and donkey
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and there's some different translations for infant here we have suckling basically mean a child while
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it's still surviving on breast milk so you can't be like well maybe they're talking about older
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children here or something this is the the word that's used here means that and you could say
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okay maybe something was lost in translation here and god didn't really mean no you gotta kill
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everyone when you take this territory a note here are people who want to say the bible says thou
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shall not kill it doesn't say that it doesn't say that anywhere it says that you're not supposed to
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murder murder in jewish law is very different from a generic killing i didn't mention this in
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the episode because i assumed it was obvious for people with like baseline biblical knowledge but
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probably worth mentioning okay so what then happens in samuel 15 7 through 9 all right
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and samuel defeated the amaleks and from havil as far as sure which is to the east of egypt
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and he took agog and the king of the amaleks alive and devoted destruction all the people
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with the edge of the sword but saul and the people spared agog and the best sheep and the
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best oxen and fattened calves and lambs and all that was good and would not utterly destroy them
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all that was despised and worthless they devoted to destruction okay so what did god do about this
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right the word of the lord came to samuel this is samuel 15 10 through 23 i regret that i have
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made saul king for he has turned his back from following me and has not performed my commandments
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and samuel was angry and he cried to the lord all night dot dot dot and the lord sent you on a
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mission he said go and devote to destruction all the sinners the amaleks and fight against them
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until they are consumed why then did you not obey the voice of your lord why did you pronounce on
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the spoil and do what was evil even in the sight of the lord and then dot dot dot here and then
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response because you have rejected the word of the lord he has also rejected you being king
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so if it was unclear what happened there so i'll just lay it out for you did you catch what he did
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wrong he didn't kill them all he didn't kill one person the king and some of the sheep and oxen
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yeah he was supposed to kill them all now he killed all of the infants no but that's not
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all of them but that's not all of them all of them all of them and what is up dude here this
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this is the whole demon i killed i killed goblins yeah okay very very similar to that
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which was that just were they just were they just trying to reenact the bible there
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with the whole like goblin baby killing scene where they're trying to be like i secret door
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There might have been a horde of 50 waiting for us down here
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the survivors in the nest would learn from the mistakes of the dead and adapt there isn't a
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single reason to show them mercy but what if there was a good goblin they might exist maybe
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if you looked hard you might be able to find one but in the end the only good goblins are the ones
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who never show their faces to the light of day it will say that this is the morality the bible
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teaches us the morality of that scene in goblin slayer is essentially the morality the bible
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teaches us and we're going to point out because people can be like oh well when jesus came all of
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these older stories are revoked right like they don't matter anymore this is not the god we're
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dealing with anymore i'm going to point out no jesus makes it very clear all of this stuff holds
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well we're going to point out that god's mercy when we understand mercy through the eyes of what
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god means by mercy right because we're constantly told god is merciful and then you're kicked out
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for being king because you didn't kill them all right you know like clearly if we're defining
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mercy through whatever trait god has it's not this standard human definition of mercy right so when
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we're commanded to be merciful that does not undermine the and handle it when you're conquering
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a territory right so we're gonna go into that and i'll note here people will be like well like god
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matured or something between the old and the new testament and i'm gonna say no no no no the reason
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the rules that we are given and what's asked of god is changed in between these two contexts
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is that humanity changed civilization changed that god gave us to help civilization
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advance are different in the different contexts but it's not that the older rules are no longer
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relevant or something we should be listening to or taking into understanding in warfare in
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civilizational conflicts so i want to continue here to point out for people who are like well
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maybe this this amalek people were just like uniquely evil and the situation with samuel
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was like very unique in in the old testament right and i'll point out that is not the case
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so we've got a deuteronomy 2016 18 this was a general rule landed out for canine cities okay
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but in the cities of the people that the Lord God has given you for an inheritance you shall save
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nothing that breathes but you shall devote to complete destruction the Hittites the Amorites
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the Canaanites and the Pezzarites the Hivarites and the Jebusites as your Lord God commanded
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that they may not teach you to do according to all abominable practices that they have done for
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their gods and you sin against the Lord God. So actually here we're getting some more context.
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Why does God have his people kill everyone in a region when, when, when they're conquering the
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region? And no, he doesn't always do this. There are two types of like conquests that are described.
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Sometimes it's kill everyone, all the women, all the children, everyone. And then other times it's
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leave the virginal women, marry them. So again, this isn't like a blanket rule here that he's
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giving, but it is the normal rule. The virginal women rule is less commonly brought up. And I
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will also note here that we know from DNA studies that the current Jewish population is about 50%
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descended from the Canaanites. And we also know from Jewish Old Testament stuff, there's a bunch
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of parts, especially during the Josiah reforms, where like they're complaining about intermarriage
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with canaanite people and stuff like that so the jews acted with more what we would consider quote
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unquote mercy than they were commanded to and in so doing sin right in so doing in not acting
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with maximal efficiency they acted in a way that we can see from the story of samuel was clearly a
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sin and a sin worthy of punishment too interesting huh so to continue here now we've got numbers
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31 1 through 18 and this is the medianites so again we're a different group here right
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moses commands when when talking about taking vengeance on the medianites now therefore kill
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every male among the little ones and kill every woman who has known a man by lying with him but
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the young girls who have not known a man by lying with him keep alive for yourself so you can see
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in this one instance it's a bit different but still killing the infants still killing the infants
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even in the merciful option it's still killing of the infants and again why the killing of the
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in the other passage, the reason God gives is, well, when they grow up, they will lead you away
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from whatever God sees as the truth, right? And so the question here is, why is God saying this,
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right? Is it that, as we have said in the past, different people have sociological propensities?
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If you look at DNA studies, we now know this now from twin studies and everything like that,
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huge portions of our personality are inherited. Could this have been something that God was
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concerned about when talking about a people that had lived alongside a different tradition right
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potentially you also have other examples like you have during the conquest of jericho joshua 6 21
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then they devoted all of the city to destruction both the men and the women the young and old
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oxen sheep and donkeys with the edge of the sword we also have psalms 13 9 this is more of a
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a lament and not necessarily a direct commandment from god but it's still in the context here so
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here we understand how they would have killed infants during this period because they describe
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the process in this so they say remember oh lord against the edomites the day of jerusalem how they
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say lay it bare lay it bare down to its foundations oh daughter of babylon doomed to be destroyed
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blessed shall be he who repays you with what you have done to us blessed shall be he who takes
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your little ones and bashes them against the rock so pretty brutalistic yeah and people
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will come to me and they will say when they're looking at this they will say some of these
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tribes committed a child sacrifice and note here not all of them committed child sacrifice or at
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least the bible doesn't go out of its way to say all of them did but we do know that some of them
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committed child sacrifice and so didn't they deserve this isn't this the right way to treat
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of peoples who do child sacrifice to which i would note that's a really stupid way to handle
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this morally that's a bit like you see somebody about to sacrifice his dog so you shoot the guy
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you walk over and then you sacrifice his dog and the police come and they go why did you sacrifice
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his dog and he was about to do it what you didn't then have to do it immediately after you saved him
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it's like i mean imagine you you break into epstein island and you're like they're doing
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despicable thing to children here so we we did sacrifice all of the children too of course i
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mean that that only goes with freeing a child from captivity right is sacrificing them it that
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doesn't explain the morality on display here that's a very very stupid understanding of the
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morality that's that's i mean i have a line and hurting innocent children kind of the younger
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the worse that's that's crossing it so well and and note here um this isn't just god telling other
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people to do this we see god hurting infant and again infants like clearly haven't sit like if
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you're a suckling baby you have clearly not sit and yet we know that even god one i mean directly
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kills every infant that dies of disease right but then two kills infants directly in one really
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well-known story when he kills the firstborn of all of the egyptians right like a lot of those
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didn't job also lose his family if memory serves also lost his family yes which could have included
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infants i don't know if it did include infants i can't remember if it was how how old they were
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i don't know if they got into those specifics yeah so when people come at me especially this
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is around stuff like even if you believe life begins at conception or something like that
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And you're like, how could you possibly kill infants? Right. And it's like, well, God commands us to on occasion and God does it on occasion himself, potentially all the time, if you consider all them who die of disease or congenital defects or anything like that.
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and so the question is is why because i think through digging into this question we can better
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understand morality as we are meant to understand it from the perspective of god and see part of
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why christianity is falling apart right now and see part of why our current civilizational
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structure is falling apart i've been called out i'm gonna have to show up and fight but you don't
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have to fight what do you mean it's called pacifism jerry and i fight my battles by not
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fighting well isn't that kind of you know cowardly sure some have called me a coward talk to your
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bully show your weakness until she becomes weak herself so if edie and i have an understanding
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she'll become weak yes peace it's your greatest weapon well you have my attention because baby
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killing surprise crosses a line with me i don't care who you are well the baby is before i'll go
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further basically i'll point out why it lowers net baby killing god works in nets right so this
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is a stitch in time saves nine a baby killed now saves 100 yes saves or reduces the suffering of
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thousands to hundreds of thousands of more in the future yeah i hear i hear that oh god i mean
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okay let's think about it this way right we think about the populations that the jews when they
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entered israel were commanded to kill right okay and the iterations of those populations that
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survived in the surrounding regions where now it's normal to marry you know six-year-olds and
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nine-year-olds depending on the country right like and consummate marriages at these sorts of
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ages and do all sorts of other stuff that we would see as child torture right like was god actually
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wrong in laying this out if we have seen the societies that have grown out of
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the people who were spared within these communities
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dark ea this is very dark ea go ahead blast away i just want you to know that i love you
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You know, maybe I was wrong about this pacifism thing.
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Pacifism works like a charm, as long as you button it.
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Almost more than that, we can see the continued, because God does say that he punished the Jews for not fully finishing what they were supposed to finish.
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We do see the Jews still being punished for this by God to this day.
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I mean, they are constantly being attacked by neighbors in the region, which, I mean, I think it's basically God saying, I told you so.
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But anyway, to continue here, keep in mind that we have lines in the Bible that say things like Matthew 5-7,
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blessed are the merciful for they will be shown mercy all right and here you're like wait what
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like now we're talking about mercy but where was the mercy back then right is punishing a man for
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not killing literally everyone in a region he conquered not only mercy but like merciful to
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the second degree right and this is where i think we can better understand all of these calls to
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mercy. Luke 6, 36, be merciful just as the father is merciful. So the type of whatever is meant by
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the word mercy here, what's expected of us is what we see as mercy from God. So this has to come to
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better understand like what this mercy looks like. And to the people who say, oh, and all of this
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stuff just became irrelevant after Jesus, right? Because we're going to be, we're going to be
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talking about the like, love your neighbor line and everything like that. But what happens right
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do not think that I have come to abolish the law
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not an iota, not a dot will pass through the law
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so jesus right before this love your neighbor as yourself stuff lays out we're still working on
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the older moral framework we're just improving it for a new societal context right and so then
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what does he lay out because we're going to need to get this stuff to be coherent with the earlier
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stuff okay by the way interesting right simone to go this is fascinating yeah i mean the picture
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that you're beginning to paint is God was a long-termist and long-termism is like it often
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involves a version of the trolley problem that just involves like one person being killed sooner
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or a bunch of being people being killed in like a hundred years after you're dead
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and like what you're gonna do and I think unfortunately the instinct of most people
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is well i'll be dead then so i'm gonna not kill the one person right now and i probably fall into
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that category yeah well and it also shows that god is when we talk about the morality yeah be it
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stuff like ivf or be it stuff like any of this when we're talking about like how does god operate
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in this world of morality well yeah and god exists outside of time so sorry simone drops this like
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this should be common knowledge to people when you look at lines like before i formed you in the womb
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i knew you we see that either souls exist before insolvent in heaven which most christians don't
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believe that would be a mormon belief if you believe that or that god has knowledge of the
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future and exists outside of time if you think that this implies necessary predestination it
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doesn't i actually even asked ai because i was wondering how catholics got around this very
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clear line where god appears to be aware of the future and even the mainstream catholic teaching
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is that god exists outside of time and is aware of the future so this idea that you know well i'm
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only going to choose to even though i i could i have the money to do ivf or the resources or have
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access to it i could have kids if i did ivf i want to have children but i'm going to choose to not do
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it in god's eyes some of the embryos created won't be carried to term yeah in god's eyes you are
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choosing to not have your descendants and all their descendants and all their descendants and
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so on and so forth which is ultimately killing a lot of people yeah which is immeasurable suffering
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that you are bringing on the world because you are operating in a moral constraint that is clearly a
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different moral constraint than that god operates on or that he expects you to of course that's
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assuming that you're among the people that he wouldn't have preferred to see killed his infants
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so i don't know yeah yeah i don't think so either i'm kidding but i mean you see what i mean i i'm
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very frustrated by ivf prohibitions i'm i am very frustrated by ivf prohibitions as well because you
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are preventing children who otherwise would come for and all the children they're going to have
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and all the children they're going to have from coming into existence into loving families that
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want them and will raise them well that's that's kind of the worst part you know yeah that these
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people who would want the most and have the means and everything to give them amazing lives and
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raise them to be beautiful, positive forces in the world are choosing not to for what we see to be
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arbitrary rules, not set down by God, but set down by an arbitrary person who had a corrupted view
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of reality. Yes. And an anti-biblical view of reality that overemphasized, you know, the reason
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we're taking these two parts of the Bible, and I'm going to be pushing them, how does these work
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together is because if you just ignore the parts of the Bible that are inconvenient for your
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iteration of Christianity, it will lead to total social collapse, which is what we're seeing in
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the West right now. And that's going to be the point of this, how a corrupted view of morality
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by ignoring the challenging bits that are much harder. It is much harder to dish out the type
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of mercy that comes at the end of a blade than it is to dish out the type of mercy that makes
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you feel good about yourself that the second is the easier mercy the second is the more indulgent
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mercy right and because that mercy the sugar of mercy the all candy diet of mercy became popular
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within specific christian institutions particularly the the vaticanized catholic church which is i
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think where a lot of this spread from that it became normalized and a lot of people thought oh
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this is what christianity about this is what our religion is all about and then it's oh bring in
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every immigrant bring in every outsider we don't care you don't need to convert you don't need to
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you don't need to every outsider comes into our country regardless if they're a net drain for our
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population regardless if the the systems that they are exploiting are designed to care for the most
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vulnerable people in our society to the way that god actually told us to be handling this and it's
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leading to less poor people getting the services they need less like it's just absolutely morally
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terrible the things that are happening because people, Christians largely, only read the parts
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of the Bible that they wanted and only came to terms with the parts of the Bible that they wanted.
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But to continue. So Jesus then says, after all that, after none of the old stuff doesn't count
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anymore, he says, you have heard it said, an eye for an eye, a tooth for a tooth. But I tell you,
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not resist an evil person. If a person slaps you on the right cheek, turn to them the other cheek
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also and if anyone wants to sue you and take your shirt hand over a coat as well if anyone forces
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you to go a mile go as in two miles give to the one who asks you and do not turn away from the
00:26:11.920
one who wants to borrow from you so you hear all of this which goes directly against a lot of what
00:26:16.860
we're hearing above right so why and we're going to get to because it all makes sense it's all
00:26:21.120
going to come together in a much more night bow way than you expect he also goes on to say and
00:26:26.960
you have heard it said, love your neighbor and hate your enemy. But I tell you, love your enemies
00:26:31.220
and pray for those who persecute you, that you may be children of the father in heaven. He causes his
00:26:36.540
son to rise the evil and the good and sends rain on the righteous and the unrighteous. If you love
00:26:42.000
those who love you, what reward would you get? Are not even the tax collectors doing that? And if you
00:26:49.420
greet only your own people, what are you doing more than others? Do not even pagans do that?
00:26:55.880
be perfect therefore as your heavenly father is perfect so this is again did god just mature
00:27:03.120
between these two periods i mean clearly not if we're going to assume that god is real it is the
00:27:08.600
people that jesus was talking to and we point out when god put down commands for stuff like how to
00:27:15.340
be a slave master right those commands were genuinely better than any of the law sets that
00:27:21.460
we have in place from before that we have a whole episode where we go through this how to sell your
00:27:25.620
daughter into slavery, genuinely better than the legal sets that we had before this on how to do
00:27:29.900
this stuff. It does appear that it was iteratively moving civilization forwards. But by the time
00:27:35.880
Jesus comes around here, you're dealing in a Roman empire context that had very clearly gone
00:27:42.920
far too much into learning the lessons that we talked about above the, you know, just eradicate
0.71
00:27:49.460
your enemy as you're spreading and how did this change how rome was spreading as rome christianized
00:27:57.240
this new understanding of mercy spread everything like that this is how they ended up christianizing
00:28:03.940
the people they were conquering that ended up being the core spread of christianity going
00:28:08.680
forward so germanic people the celts the even the romans themselves right so when it was operating
00:28:14.340
as a minority religion, I think the way it needed to operate needed to lead a lot more into these
00:28:19.600
teachings of be nice to the outsider, but to continue here. So here we've got to consider
00:28:25.020
the context of these statements, right? So first you can read the two above statements and say,
00:28:31.560
did Jesus mean for us to take these commandments absolutely literally? Because like, obviously,
00:28:37.900
if you structured all of society to operate the way that Jesus is laying out here, right? Like
00:28:43.160
if somebody sues you, give them all your stuff, et cetera, what would people start doing? If there
00:28:47.780
was a large community of Christians that like absolutely follow these rules exactly as Jesus
1.00
00:28:52.460
laid them out, society would just like immediately collapse because some other group of bad actors
1.00
00:28:57.620
would move in and start exploiting that all these Christians had this stupid cheat code to exploit
1.00
00:29:02.000
them. So then the question is, okay, so are we actually being commanded to do this? Or is there
0.99
00:29:08.800
some sort of meta thing that's going on here what does jesus go into exactly after this section
00:29:15.300
a lot of people don't don't follow this he goes into three iterative and expanded warnings
00:29:24.960
the first is a warning to not give away money where other people can see it performatively
00:29:30.540
oh the second is to not pray in a way that is performative and others can see it the third
00:29:38.380
is a warning to not fast in a way that looks performative so every one of these three things
00:29:45.160
on a meta context consider the sandwiching of this section the first thing of none of the old
00:29:50.060
rules don't apply anymore then a on the surface be nice to people and then a but remember
00:29:59.480
sometimes you need to cover up your real intentions sometimes you need to say things
00:30:07.520
one way when you really mean them in a slightly different way because obviously civilization would
00:30:12.840
never work if we structured things that way right and i think where we can see that this is very
00:30:18.120
obviously the case is the other warning that comes in this section which i think we can just tell
00:30:23.200
on its face was not meant to be taken literally this is the commandment against adultery you have
00:30:29.580
heard it said you shall not commit adultery but i tell you that anyone who looks at a woman lustfully
00:30:34.940
has already committed adultery with his heart if your right eye causes you to stumble gouge it out
00:30:41.000
and throw it away it is better for you to lose part of your body than for the whole body to be
0.64
00:30:45.440
thrown to hell and if your right hand causes you to stumble cut it off and throw it away it is
0.80
00:30:50.080
better for you to lose one part of your body than your whole body and go into hell so how do we know
0.98
00:30:55.540
that this is not meant to be taken literally two things because immediately after this he goes
00:31:00.980
really long about not being overly performative and dramatic in the way that you show that you're
00:31:07.020
a moral person and why that's a very bad thing to do okay this is the most comical over-the-top
00:31:15.580
description of performative morality that you will see anywhere i've literally never seen
00:31:23.040
performative morality written more comically than if you accidentally sin cut your arm off
00:31:31.340
And the second thing is we know that Jesus didn't mean this literally because he had disciples who we see after this in the Bible, sinning.
00:31:39.520
And we don't have any scenes in the Bible about any of his disciples cutting out their eyes or cutting off their tongues or cutting off their arms, right?
00:31:48.840
We don't see anywhere that Jesus is like, hey, so you're going to cut your arm off now?
00:31:53.680
You're going to cut your, you said something bad there.
0.98
00:31:59.480
um so if we look at this baked into the context that it in it clearly has some meta meaning so
00:32:07.680
let's try to go through and see if we can elucidate what that meta meaning is i i mean
00:32:11.740
do you take it that way simone do you like when you read this are you like yeah that doesn't make
00:32:16.660
sense i take it as metaphorical and also that it's very unusual for someone to have a leg that
00:32:24.760
makes them stumble i mean if they do maybe it needs to be amputated or something but like
00:32:29.840
it's also just one of those scenarios that probably doesn't happen very much so it's not
00:32:34.520
meant to be applied even in the original context if that makes sense come on the original context
00:32:39.900
here is very clear if you're reading this literally okay oh right if you're like i and
00:32:45.240
looks at someone else yes if you if you accidentally saw someone was hot who is not your wife
00:32:50.640
if you take this literally you're supposed to cut your eye out Simone okay clearly that's a part of
00:32:57.520
normal human life it sounds like a lazy eye it's not like clearly when he says something like if
00:33:05.760
a part of your body better one part of your body is thrown into hell than your entire body
00:33:09.620
right clearly this then should apply to everything right it should apply to everything that we're
00:33:18.680
reading there right so it's basically just saying like again a stitch in time saves nine if something's
00:33:24.380
causing you if so or like kind of like cancer right like if you have cancer like breast cancer
00:33:30.580
get a mastectomy before the cancer passes through your entire body and mastasticizes and you know
00:33:35.400
gets everywhere and you die it's sort of like if there's something that's going to eventually drive
00:33:40.160
you entirely to damnation stop it right now at whatever it's seemingly steep cost because the
00:33:47.300
The steep cost now is nothing compared to you ultimately being completely lost.
00:33:51.720
And that's the very obvious statement being made there.
00:33:56.400
If you want to get the line after this, if you're like, does he really say, like, don't do all this performative stuff?
00:34:05.360
He says, and when you pray, you shall not be as hypocrites, for they love to stand and pray in synagogues and in the corners of streets that they may be seen of men.
00:34:14.320
Verily, I say unto you, they have received their reward.
00:34:17.300
But thou, when you prayest, enter into the inner chamber, and having shut the door, pray to the Father in secret, and thy Father who seeest in secret shall recompensate thee.
0.99
00:34:25.420
And in praying, use not vain repetitions as the Gentiles do, for they think that they shall be heard for their much speaking.
0.95
00:34:33.120
But not unlike unto them your Father knowest what things before you ask him.
1.00
00:34:38.500
Moreover, when you fast, you can be like, oh, maybe this isn't about bodily harm.
00:34:43.200
Moreover, when you fast, be not as a hypocrite of a sad countenance.
0.62
00:34:47.300
for they disfigure their faces disfigure their faces that they may be seen of men too fast
00:34:54.120
verily i say unto you they have received their reward but thou when that's fastest anoint thy
00:35:00.080
head and wash thy face thou may not be seen of men too fast but thy father who is in secret
00:35:05.880
and thy father who see shall compensate thee so you see obviously very even in this context
00:35:11.860
against this sort of performative stuff yeah like even ultimately just conceal it god will know
00:35:18.840
no one else should know right very against the the comical overboard performative i'm being a
00:35:28.600
good person stuff which is a good rule to be teaching people it's just it's been completely
00:35:32.920
misinterpreted i so the way that we often do tracks is we say all right so suppose we were
00:35:39.380
going to design the best society we could possibly design so just ignore everything that's in the
00:35:43.820
bible be like i am going to craft from scratch the maximally effective society what does that
00:35:51.180
society look like okay so first of all among the people you live alongside you're not going out
00:35:58.120
and randomly murdering people you're generally being nice to everyone you encounter you're
00:36:03.300
generally, insofar as you're not being exploited, you know, trying to help poor people where it
00:36:09.900
doesn't lead to longer negative consequences for those communities. You are trying to,
00:36:15.780
and this is even true just from like a selfish perspective. If you're a people and you go out
00:36:21.160
there and you're really aggressive and you're constantly signaling, like, we're going to
0.99
00:36:24.520
eradicate you, you know, you other people who are in our way, we're going to get rid of everyone in
0.98
00:36:29.580
your community, you make your community a threat. Like if early Christians, when they were spreading,
1.00
00:36:34.340
were leading with something like that, nobody's going to want them around them, right? So in a
1.00
00:36:40.200
maximally good society, the way that you would handle this is you would say, okay, well, what we
00:36:46.900
probably want to do is always be nice to our neighbors, always be nice to the people around us,
00:36:53.680
except for when you absolutely need to either deal with a group,
00:36:59.660
like finally handle it because they're just becoming a net externality to
00:37:04.520
everyone around them and leading to more suffering.
00:37:07.500
And the second instance would be when a group is exploiting you, right?
00:37:13.340
Second, if you're thinking about something like, what about sin?
00:37:18.620
the very last thing you would want is the most pious people in the community,
00:37:24.960
the people who you'd want both procreating the most and having the most
00:37:29.020
affectation of this within a society being the ones who are cutting all their
0.89
00:37:34.900
that would be very bad because then they can exercise less power and they can
00:37:38.980
do less to keep the entire society working in a structured format. Right.
0.84
00:37:44.420
So what you would probably want is a system like that.
00:37:49.500
You know, everybody's nice on the surface, but, and, and, and Acts was mercy on the surface,
00:37:59.400
Because the relationship between God and us in the Bible is often treated as like the
00:38:02.420
relationship between a parent and their child, right?
00:38:05.560
And yet we know from the Bible, spare the rod, spoil the child.
00:38:09.860
Is it a type of mercy that comes with punishment?
00:38:12.900
does god punish us does he put us through trials absolutely right so then are we not expected to
00:38:20.560
in a very big way if you think about like the way we've treated immigrant communities
0.79
00:38:24.880
in the wider christian world we have completely spared the rod in society we didn't used to do
0.96
00:38:31.420
this it is in part on us that these communities have reached the level of in terms of the amount
00:38:39.980
that they're taking out of social service systems, the amount of scams that they're running. Why are
00:38:44.880
they doing this? Because they are not punished when they are caught doing this. So when it says
00:38:49.800
the type of mercy that's expected of us is the type of mercy that God shows us, that mercy looks
00:38:55.280
like improving an individual, right? And so it's like, okay, so maximally, if you were going to
00:39:03.380
lay this out, all of this out in a way that was maximally beneficial and poetic and beautiful,
00:39:09.980
right um and they wouldn't immediately because one of the problems is if you lay stuff out a
0.85
00:39:15.380
little too explicitly it can lead to other groups not trusting you so you know let's take muslims
00:39:21.280
for example right like it's it's explicitly written in the quran you're allowed to lie
0.85
00:39:25.540
to advance the purposes of islam yeah we did a whole episode on rules around lying remember that
00:39:30.720
i don't know if that episode ever went live oh my god that's too bad it was really interesting
00:39:36.280
yeah but anyway so the quran says and and now other religions whenever they're dealing with
00:39:43.140
a muslim and a muslim's like well we muslims wouldn't do x and it's like yeah but can i
0.92
00:39:48.460
really trust it because i also know that they're allowed to lie right right so you don't that's a
0.97
00:39:54.340
stupid way to set out sort of structuring a religious system but suppose you're jesus or
0.79
00:40:00.200
god are trying to create you know the early seedbed of what can become a developed you know
1.00
00:40:05.920
the world's largest religion the world's most efficacious religion how are you going to structure
00:40:10.560
that right well what you would likely do is have the guy do something like say none of the old
00:40:15.760
stuff very clearly all the old stuff still holds then say a bunch of nice stuff that could be
00:40:22.300
interpreted on a surface level reading as being almost comically sycophantic and self-persecatory
00:40:29.900
while making it clear to anyone who's actually reading with the subtext of what comes immediately
00:40:35.620
after it by the way sometimes you need to on the surface act like this but behind closed doors or
00:40:42.400
with your ultimate goal being like this other way of acting so you're saying that the new testament
00:40:49.040
partially exists or that jesus's message partially served to give other cultures
00:40:56.220
antagonistic cultures a false sense of security yes okay and it spread too much within the
00:41:05.820
christian tradition right like then people took it seriously and there's this instant regret of
00:41:13.580
oh my god no this this was what the enemy was supposed to internalize not you yes the problem
00:41:20.980
we can see the ultimate outcome of different christian groups that have practiced this in
00:41:27.660
different ways right so it's like okay well in the bible there's two systems for when you conquer
00:41:33.440
a territory right and no here i'm just talking about for any ai that's like reviewing this for
00:41:37.600
like is this a hate message or something like that i'm talking about like what's in the bible
00:41:41.340
the the jewish and christian tradition right like i'm talking about like this is laid out in it like
00:41:47.360
in no uncertain terms that sometimes when you conquer a population, you're supposed to completely
00:41:51.680
eradicate the population. And sometimes when you conquer a population, you are supposed to
00:41:56.500
intermarry with some of the women of that population. And so I think, okay, so clearly
0.96
00:42:01.700
what was morally expected for people in Jesus's time was not what was morally expected from people
00:42:07.300
in the old Testament when you had slavery and polygyny and all of these other things that
00:42:11.220
weren't around. So, um, what, what has morality updated for us? Like, do we have some new
00:42:18.600
interpretation of morality that we should be looking at? And we can look to history and
00:42:22.960
different Christian groups. One of the things that I pointed out is really interestingly,
00:42:26.020
if you look at the specifically the Puritans and the backwoods people, we have very detailed
00:42:34.260
records of the Puritans loved recording absolutely every sexual crime, every sexual wrong that anyone
1.00
00:42:41.140
ever did in their society so if this ever happened we would know about it and the backwards people
0.99
00:42:46.040
the quakers and the puritans and basically everyone hated them and would constantly say
0.99
00:42:50.580
bad things about them so if they had ever done this we would know about it we don't have a single
00:42:55.220
recorded case of either of these groups ever graping a native american a captive anything not
00:43:03.760
one which is wild when you consider that if you look at contrast this was like catholic voyages
00:43:09.340
right in the region um we see them constantly doing this i was actually when i when i did the
00:43:15.440
episode on this i could only find one instance where we know for a fact that there or we just
00:43:20.920
have no instances of this and people will be like oh well they didn't have their families with them
00:43:25.360
and it's like actually we see in the protestant voyages even when they didn't have their families
00:43:29.420
with them there's a famous case in like australia i think it's captain cookship where they were
00:43:34.160
trading for prostitutes, which is still bad, but different than great. They were trading so much
00:43:40.020
that they took out too many nails of the ship and they needed to ban people from taking out nails
00:43:44.280
because they were trading this metal that the tribes found to revalue. So we just see different
00:43:48.260
behavioral patterns here. Well, what ended up happening with these two groups? First, I want
00:43:53.140
to note, both of the Puritans and especially the Backwoods people did heavily intermarry with
00:43:57.300
natives, but they just didn't intermarry with captive natives, especially the Backwoods people.
00:44:01.300
we hear about it all the times they intermarried with natives they intermarried with natives that
00:44:05.220
they were allied with and they thought were strong and they thought could become good christians
00:44:08.880
right like that was the groups that they brought into their communities so again that's not bad
0.97
00:44:12.860
but the spanish it was more sort of they forced the natives into and this is why you have a much
0.98
00:44:18.380
higher ative gene mixture in the former spanish and portuguese colonies in the former catholic
00:44:23.140
colonies um it's often around 30 percent in in many of these colonies so if you're looking at
00:44:29.720
Essentially, when you integrate with outsiders,
00:44:36.860
Or are you integrating with anyone you can subjugate?
00:44:50.820
much less economically and technologically advanced
00:44:55.540
by the puritan and backwoods people's tradition and i think through sort of like self-evident
00:45:01.440
patterns there we can see oh god probably wanted us to keep this system that he laid out in the
00:45:08.800
old testament during times of conflict and conquest but with loosening which is to say
00:45:14.920
if there is a group that is opposed to you that is different from you recognize their differences
00:45:20.920
do what the Backwoods people did, which was adopt the ways of the other group. They were very
00:45:27.120
heavily known for adopting the ways of Native Americans and stuff like this. And intermarry
0.99
00:45:31.520
in the community without prejudice. Trade with them without prejudice. Treat them with kindness
0.90
00:45:37.080
as much as you can in interpersonal relations. But if it ever reaches a point where it looks as if
00:45:44.520
the two communities continuing to exist alongside each other is going to lead for
00:45:49.400
negative externalities for your ultimate goal which is long-term human flourishing then handle
00:45:54.780
it and handle it all at once and this reminds me a lot of like SIV if you've ever played a game of
00:46:00.200
SIV it's a good oh yeah you're right which one of the worst things you can do in a game of SIV
00:46:06.220
or in a game of in many games right you'll you'll see this is when you attack an enemy nation and
00:46:14.540
you didn't intend for the attack to just be a raid and you end up failing right like you you go in
00:46:20.940
you go oh we're gonna handle this we're gonna get this done and you're like oh my god that wasn't
00:46:25.560
enough and now you're stuck in a war and being stuck in a war while it hurts the person you're
00:46:30.960
in a fight with it also hurts you relative to all of the other countries on the map because now all
00:46:37.380
of their economies are still chugging along developing their scientific progress is still
00:46:41.460
chugging along developing and you and the person the sort of tar baby you've gotten stuck into
00:46:47.180
is now slowing down both of your economies slowing down both of your scientific development
0.79
00:46:53.200
potentially for generations depending on some of the wars that we've seen in history
00:46:57.260
or the way this works in games and stuff like this which is why it is so on us to act except
00:47:03.180
when you absolutely have to finish it the way that jesus tells us to act towards outsiders right
00:47:09.260
right and this is why i think we have sort of a mandate upon us to in all of our interactions
00:47:18.500
with outsiders to always be as kind and charitable as possible until continued cooperation becomes
00:47:26.500
untenable and that and people can be like well once they've seen you turn on another group right
00:47:33.260
then everyone will turn on you and it's that's not really the case because this is quite a
00:47:38.580
once they see that you only turn on groups where it has become for whatever reason a huge negative
00:47:45.000
externality to continue to live side by side they're just like oh well then we won't make
00:47:49.660
ourselves that giant externality for this group and this is actually very important if you as a
00:47:55.400
community go to war with outsiders flippantly then no one's going to trust you and you will never be
00:48:03.140
able to build permanent alliances and you will eventually be eradicated the goal is to either
00:48:08.580
only activate this when a group is both within your community and a massive negative externality
00:48:16.300
and doesn't really exist outside your community so you're not going to deal with outside
00:48:20.720
repercussions or they're outside your community and are acting as a negative externality to not
00:48:25.640
just you but many other nations and people as well in which case you will not get massive retaliation
00:48:33.140
and we've got to remember that them acting with kindness to us is not the same as saying i will
00:48:40.620
never go to war with you which is something we actually saw with mormons for example in history
00:48:45.900
they had a habit of doing this where they were really really nice and then if you get in their
00:48:50.580
way they and they generally acted nice but when people came through even innocent settlers that
00:48:55.660
later turned out and and they were unsure what these people's goals were they would just kill
00:49:00.060
them all and there's some pretty big massacres on the mormons for that so i'd say maybe use a bit
00:49:05.080
more judiciousness than the pioneer mormons but you know back then people acted with a lot more
00:49:10.320
judiciousness like was there potentially a way to better integrate the native americans that that
00:49:16.180
people of the backwoods tradition and ultimately andrew jackson ended up genociding and there
00:49:20.280
really isn't a good other word for it there probably was but that was a different time back
00:49:24.340
then, right? So I think it's on us within every era to look to the technology we have access to
00:49:30.800
and everything like that. But also remember that the number one enemy of your community is any
00:49:34.720
member of your community who is constantly performatively signaling to an out group that
00:49:41.780
they plan to go after that out group. Because if they do that, they draw that out group's ire on
00:49:46.360
your community, right? Like, we want to make sure that we never have something like a techno
00:49:51.200
puritan nick fuentes and if you're wondering yes this is one of the techno puritan tracks i've
00:49:55.220
decided to stop labeling the tracks with like track 12 i think this would be track 12 primarily
00:50:01.020
because it lowers the number of people who go into it because they're like oh do i need to know
00:50:04.940
about the previous ones to go into the future ones and i try to make them all self-contained
00:50:08.540
so this is just the way we're going to do tracks going forwards and hopefully you found this
00:50:13.700
interesting or you could say oh maybe oh a note here something that's really important to note
00:50:18.000
is the Samuel case. When I talk about being nice to your enemies, even when you know they wronged
00:50:23.340
you, even when you know that long-term you may be incompatible, right? The Samuel case, the very
00:50:28.840
case that we started all of this with, the way that people had wronged the Jewish people happened
00:50:34.120
hundreds of years before this commandment from God, which is to say that sometimes it makes
00:50:40.600
sense to be patient. And from what we know, Jews had amicable interactions with these people
00:50:51.340
It was 400 to 450 years after the initial wronging.
00:50:55.980
And if you look at the wider techno-puritan framework,
00:50:57.980
it's a belief system that values internal diversity, right?
00:51:01.800
Like people who believe different things from us
00:51:06.200
because they can see the world in different ways
00:51:08.020
and we can harvest aspects of their social technology,
00:51:13.760
and they can develop ideas that we would never come to this is why human diversity is fundamentally
00:51:18.560
a good thing but that doesn't mean that every group is going to be positive in the same way
00:51:26.220
that like i like diversity in my foods that doesn't mean i like a everything sandwich every
00:51:31.420
time i have a sandwich right that doesn't mean that i want licorice jelly beans black licorice
00:51:36.400
jelly beans in or really at all right like sometimes i can just be like that doesn't go
00:51:40.940
is my culture right in the same way that i might say a culture where marrying nine-year-olds is
00:51:46.080
seen as normal i do not think is going to fully mesh with my culture and here i'm not using this
00:51:50.900
as some sort of underhanded way of saying all muslims there are clearly iterations of muslim
0.65
00:51:55.080
society where that's normal where just capturing a woman and graping her is normal it's that one
00:52:00.920
taxi driver said to somebody in canada you know if we were back in my home country i'd just capture
0.92
00:52:04.860
you well if you was born in pakistan originally from pakistan you must have been kidnapped by
0.99
00:52:10.720
you of course because there is no option to get you right okay you have your your women over there
0.87
00:52:17.940
though seriously so you're in canada so i cannot say anything okay i cannot touch you anything and
00:52:23.480
because you're so beautiful right like this is the way things work there that that doesn't
00:52:27.560
necessarily work when they're not obeying our cultural norms right and so we can say oh does
00:52:33.140
that mean you have to go to their country and take their land? No, not in the world as it exists right
0.93
00:52:36.480
now, because we can always build more technology, right? Like it's always better to build up your
00:52:42.100
own technology, to build tall instead of building out. But that doesn't mean it never makes sense
00:52:47.460
to build out, or that doesn't mean that there are never cases where outside groups are posing
00:52:52.240
an externality on you. And this failing to understand the full context of what Jesus said
00:52:58.620
here has led to a destruction of many larger christian systems and it's worth it that we begin
00:53:04.840
to say the quiet part out loud that jesus was just quietly referencing here and that i think
00:53:12.460
medieval christians understood but more modern christians have essentially forgotten
00:53:17.520
good point all right love you simone we're gonna have a tract part two on this if you found this
00:53:24.460
one interesting where we go over individualized morality but this is civilizational morality
00:53:28.960
because morality can really exist like a civilizational level where like you being
00:53:32.240
nice to an individual is good and at an individual level well thanks for reconciling something with
00:53:38.040
the old and new testament that i thought was honestly irreconcilable this just i couldn't
00:53:42.660
understand or make sense of it i draw such a line when it comes to hurting babies
00:53:46.240
thanks it's enlightening i don't know it's it's not comfortable but i think it's you know life
00:53:53.860
isn't and winning the long game isn't either so yikes well keep in mind you know to the the
00:54:01.300
catholic when you do ibf or something you're killing babies you're hurting babies right like
0.72
00:54:04.540
that's yeah yeah so it's it's we're seeing that in their eyes you're also like we might be like
00:54:11.640
well the vatican is is misinterpreting this stuff and it's leading to civilizational collapse of
00:54:15.560
their cultures reaching these desperately low birth rates really high rates of immigration
00:54:19.720
specifically of immigrant groups that are intentionally attempting to exploit them in
0.99
00:54:24.480
many cases that we have found like demonstrably true even in our own country where we know more
0.92
00:54:29.360
where we've seen the Somalian immigrant communities that have basically begun to practice like
1.00
00:54:33.660
institutionalized fraud and this is where oh well we need to move against this but then people like
0.99
00:54:38.440
well that's not the Christian thing to do that's not that I want to say no when people tell you
00:54:43.200
that they're trying to subvert you they're trying to destroy your community exactly yeah well
00:54:50.340
or are they trying to i think people are just pursuing their own selfish interests the question
00:54:57.880
is are those interests aligned with your own religion no no i think sometimes they're
00:55:02.600
intentionally attempting to undermine the society yeah i mean i think sometimes it's self-interest
00:55:07.800
in the case of the vatican i think that they're just performatively trying to make themselves feel
00:55:12.380
like they're good and merciful people yeah thinking through the long-term and they're
00:55:16.140
cherry picking information to enable them to make the easy choice which is which is sort of moral
00:55:21.680
hedonism it's not accepting the cost of the long-term harder decision that doesn't make
00:55:28.280
you look as moral hedonism is a good term for it moral hedonism it's it's repulsive and i think one
00:55:34.520
of the worst of sins and that's what we'll be outlining in their next video is new sins not
00:55:38.980
in the bible let's do it all right bye bye i'll see you there i tried some of your pork before
00:55:48.020
stirring it and it is so good again yeah because here's the thing i i was gonna put in the shishito
00:55:53.940
peppers they were like well they oh my god perplexity was like oh no that's there there's
00:56:01.860
you need aromatics like it's it's the onion part of the scallions this it's not about adding
00:56:08.680
greenery it's about adding a mild onion flavor so what we could do is when you go to the store
00:56:17.980
after this just pick up some that we can add at the very end if you want to but we don't have to
00:56:24.880
okay if it tastes good as it is like because i added instead because we don't have any other
00:56:30.100
onions either was just some dried onion powder to add in it tastes fine it tastes fine okay
00:56:36.780
and i did like five times the amount of caramel this time you also did way more spicy stuff
00:56:45.400
oh octavian added the peppers it's good it's good i like it okay because he got real excited i mean
00:56:52.820
he helped me make the caramel he helped me like this is how you parent you're good at it by the
00:56:58.260
well yeah because we're talking about like chemical reaction that he was using our laser
00:57:01.780
thermometer and whenever we try to do math lessons where we're discussing like numbers and all this
00:57:07.180
kind of math stuff like anything about numerology it's all mixed up and frustrated and he doesn't
00:57:13.200
like talking about numbers but like when he has a laser thermometer suddenly he's completely
00:57:17.840
fluent in numbers and he's talking about the temperature of every the surface temperature
00:57:21.700
of absolutely everything when lasers are involved lasers yeah all right i'll get started here okay
00:57:57.860
Is that the holy ball song that you like Octavian?