Based Camp - April 05, 2024


How Online Echo Chambers Can Turn into Cults & How to Protect Kids


Episode Stats

Length

43 minutes

Words per Minute

186.27147

Word Count

8,017

Sentence Count

406

Misogynist Sentences

11

Hate Speech Sentences

24


Summary

In this episode, we talk about cults and how they form organically within online spaces, and how we can protect our kids from growing up in a cult-like environment. We also talk about the dangers of self-replicating cults, and why we should be worried about them.


Transcript

00:00:00.000 just fascinating to watch cults organically form within online spaces, or if you want to use a
00:00:06.540 other than cults, self-replicating memetic clusters with negative psychological effects.
00:00:12.260 When they deconvert from religious systems, they don't realize that all they did was stop
00:00:17.220 believing in God. But they were still raised with those values. So they assume that what
00:00:22.640 their morality is, is just their morality. When, in fact, they spent their entire lives being raised
00:00:30.760 either within their church community or in a community very colored by their church community,
00:00:34.920 and then they don't realize that if they raise their children in an absence of that,
00:00:38.840 they assume that they're just going to come to the same conclusions that they have. But no,
00:00:42.640 they're not being raised in that religious community.
00:00:44.720 Yeah, this is a natural human inclination to develop some model that they personally aspire to.
00:00:51.740 And when you don't have something like a religious framework that has a level of
00:00:56.740 authority for you, you can begin thinking, okay, well, then who am I? And if you don't know who
00:01:03.880 you are, then you're like, the most important part of me is of a man or a woman.
00:01:06.840 Would you like to know more?
00:01:08.220 Hello, Simone. I am so excited about our episode today. This is a really interesting one. Because
00:01:14.880 recently, I have been going down a rabbit hole of the different ways people go crazy on
00:01:21.580 the internet.
00:01:22.580 It's so depressing. It's so depressing. I can't, how can you manage this?
00:01:26.880 Oh, well, you know, I grew up loving cults, right? And it was something that I studied in a lot of
00:01:32.720 detail. I was very interested in how groups of people could come to believe things
00:01:39.060 about the world that obviously weren't true, but that these things could have huge sort of
00:01:45.180 psychological effects on them, huge physiological effects on them. Because, you know, the power of
00:01:50.600 suggestion is incredibly strong. And as I've gotten older, I have become less interested in
00:01:56.520 intentionally created malevolent cults. Because, you know, you can learn a lot about those and
00:02:02.100 they're interesting, but more related in if all of these techniques can be utilized by a specific
00:02:09.620 individual with malevolent or even positive means. Like, I try to take some of these techniques and
00:02:14.580 use them on myself to actually improve mental health. Like, if they can be used to control an
00:02:19.940 individual, then if you have the full rule book in front of you, can you use them to control yourself?
00:02:24.800 To an extent?
00:02:25.800 Yeah.
00:02:26.000 And for good.
00:02:26.500 And can these techniques then accidentally get picked up by memetic clusters and create
00:02:33.840 sort of organically formed cults? And this is something we've talked about in a few of our
00:02:40.560 episodes, like, you know, psychology become a cult has the, in which we argue that the modern
00:02:46.660 practice of psychology today is actually more similar in structure to what people called
00:02:55.400 Scientology in the 80s, than what people call clinical psychology in the 80s.
00:03:00.520 In terms of its techniques and stuff like that. And I don't think there was any malevolent intent.
00:03:04.580 I think that just techniques that did a better job building dependency ended up competing in
00:03:08.800 the ones that didn't. Or was in like, is the trans movement hiding a cult? You know, that episode
00:03:13.340 where we talk about that, which is to say that if you create a group of people where within large
00:03:20.060 portions of society, you cannot in any way question them, then it creates, and this is also, I think,
00:03:26.840 what happened with psychology. Like, it was like, oh, how dare you question that person for seeing a
00:03:30.340 psychologist? Because you created this group that you couldn't question, just memetically speaking,
00:03:34.560 it's very likely that toxic memes that build dependency will begin to cluster and create sort
00:03:39.740 of organically formed cults within these contexts.
00:03:43.300 Yeah.
00:03:43.400 Well, this all gets very interesting. So you're like, why do I find it fascinating? Why do I study
00:03:48.040 these people who have lost themselves?
00:03:49.620 Yeah, despite how depressing and depressing it seems to be.
00:03:52.660 It's just fascinating to watch cults organically form within online spaces. Or if you want to use
00:03:59.260 the word other than cults, self-replicating memetic clusters with negative psychological effects.
00:04:05.100 Oh, so that's why they call them cults.
00:04:07.460 Right. Yeah. Oh, actually, yeah. Okay. And to think about it from a utility perspective,
00:04:13.400 in regards to our kids. How do we protect our kids from the internet driving them crazy?
00:04:22.520 Yes. And this becomes...
00:04:24.760 I just don't want them on Roblox.
00:04:27.160 So the first thing I want to note here is it's something that I've been reflecting on a lot recently,
00:04:34.040 is historically, if you are a religious person, like the lowest IQ, or at least what I would have
00:04:42.020 thought historically, like the lowest IQ religious attack on atheist communities was, if you don't
00:04:47.920 have God, then you don't have morality. Right? And then the atheist community would flip the back
00:04:55.300 and say, oh, well, if you're only doing what's right, like if you're not out there murdering people
00:04:59.940 just because you're afraid of punishments after death or for rewards after death, then you don't
00:05:06.180 actually have morality at all. Then I have meaningful morality because I'm not killing people because
00:05:10.420 I'm a good person. Right? You... And this sounded really well and good, I think, for the first
00:05:17.120 generation of atheists. The problem is the society is becoming so secular now that I think what I'm
00:05:24.660 beginning to see is a lot of even growing up secular. You know, I was raised atheist in an atheist family.
00:05:30.160 Growing up secular, I didn't fully appreciate how many of the moral subsets I assumed were just sort
00:05:40.320 of convergent and obvious moral systems are not convergent and obvious moral systems.
00:05:47.120 Well, but here's the thing is, I think if they were, we would not need culture and religion. If all
00:05:53.020 that stuff came naturally to us, we wouldn't need this additional software running on top of our
00:05:57.900 hardware, as you point out in the Pragmatist Guide to Crafting Religion.
00:06:01.020 So yeah, so there's two illusions which create the belief that they are convergent and obvious
00:06:06.380 systems. One is, is that they are, there are convergent cultural strategies that lead to success
00:06:13.840 when you're talking about competition between communities. That could sound very complicated,
00:06:19.000 but I'll expand on this concept a bit. If you look at the successful cultural slash religious books,
00:06:25.740 what we'd call the Pragmatist Guide to Crafting Religion cultivars, these are sort of memetic
00:06:30.260 clusters, which positively augment the fitness of the individuals who hold them, i.e. the number
00:06:35.620 of surviving offspring that they have, and that that is how they compete with other clusters,
00:06:39.320 and that they have out-competed other clusters, there's obviously going to be some level of convergent
00:06:43.380 evolution among those. Meaning that those clusters that have done well look similar cross-culturally.
00:06:51.860 You know, whether or not you're talking about Islam or Christianity or Buddhism or, you know,
00:06:58.120 Confucianism, like you'll see some level of convergence across these. And it's because
00:07:03.040 similar moral frameworks tend to out-compete the moral frameworks of their neighbors in terms of
00:07:07.840 the individuals who hold them. However, this doesn't actually tell us anything about a true
00:07:12.280 human convergent set of morality. If you look at the diversity of religious practices,
00:07:17.700 like if you study religious practices in an anthropological context, i.e. the religious
00:07:22.180 practices that exist among uncontacted tribes or among human groups that like just show what
00:07:30.220 humans come to when humans are stranded on an island and coming up with a moral and religious system on
00:07:34.940 their own or early, you know, there was huge diversity of these in Africa, huge diversity or some
00:07:40.520 diversity in India. And we can study these early contact writings and see what this diversity actually
00:07:45.800 looked like. Or again, look at the uncontacted people today. You do not see this common morality.
00:07:50.760 If someone's not in your group, it's typically okay to kill them. You know, infanticide is really
00:07:55.340 common. Grape is really common. A lot of things that we just think of like, oh, this is like normal
00:08:01.620 human morality you don't see in those. And in fact, you can even see remnants of this in early
00:08:08.360 biblical scripture before it got a chance to reach this convergent state where you will see things
00:08:14.760 like claims of infanticide being a good thing. Like when you conquer a settlement, you know,
00:08:19.140 smash the babies on rocks, right? Like this is something that we see captured like this early,
00:08:24.500 almost sort of like pre-Christian mindset, not pre-Christian, pre-Judeo, pre-Abrahamic mindset
00:08:30.300 captured very early Abrahamic texts that may have been, you know, pollution from nearby cultural
00:08:36.080 groups, or it may have even been a practice in the group that led to it. And I actually would argue
00:08:40.400 that it is because this form of infanticide is pretty common in things like gorillas,
00:08:45.320 which we, you know, may be related to, and in chimpanzees. After they kill the males in a tribe
00:08:50.680 and take over a group of women to get them ovulating again, they'll kill the infants. So
00:08:54.300 there's probably some sort of like pre-coded genetic reason for doing this. The point I'm making here
00:08:59.680 is that just because a lot of the successful cultures do something doesn't mean that all humans
00:09:04.160 who like sit down and think about it are going to come to that same conclusion.
00:09:06.880 The second issue is, is that the further we got from religious society, what, what I think we're
00:09:11.940 realizing. And so when you talked to me about this was that a lot of people, when they deconvert from
00:09:18.900 religious systems, they don't realize that all they did was stop believing in God, but they were
00:09:23.940 still raised with those values. So they assume that what their, their morality is, is just their
00:09:30.800 morality. When in fact they spent their entire lives being raised either within their church
00:09:37.220 community or in a community very colored by their church community. And then they don't realize that
00:09:40.760 if they raise their children in an absence of that, they assume that they're just going to come to the
00:09:45.400 same conclusions that they have, but no, they're not being raised in that religious community.
00:09:49.620 Yeah, not at all. Like a great example of this is, is the turn the other cheek mentality from
00:09:54.120 Christian communities. This is specifically something that I think was one of the early teachings
00:09:58.360 that philosophically helped Christianity out-compete some of its, its competitors at the time. And
00:10:04.300 that is not found in many other traditions or many non-convergent traditions. So if you go
00:10:10.300 in an anthropological context and you're looking at like island tribes and stuff like that,
00:10:14.740 this idea of turn the other cheek is not a natural human idea. It is, it is actually very rare
00:10:19.760 that it appears, but when it does appear, the communities that appears within tend to out-compete
00:10:23.760 the communities that don't. Wait, why does, wait, hold on. Why do you think turning the other
00:10:28.060 cheek is more evolutionarily competitive? Because it lowers unnecessary conflict between
00:10:33.800 communities? Oh yes. You're not getting these blood flutes, blood flutes, blood feuds and wars that
00:10:39.720 can kill a lot of people in the end. Yeah. When you talk about this, blood feuds are uniquely
00:10:45.960 uncommon in all of the Christian descendant communities. I find blood feuds in most other
00:10:52.840 cultures in the world, which is, which is, it shows that it is effective at achieving like what
00:10:57.720 the cultural technology has meant to do. How interesting is that? Anyway. Okay. So we're
00:11:02.140 continuing to, to go down just the framing rabbit hole and we're already 11. I gotta be, I gotta get
00:11:08.160 out of just framing here, but I'm, I'm framing that we are now seeing, uh, in a place where I've been
00:11:14.740 just having a blast learning about this as a YouTuber called Turkey Tom, who goes into sort of how
00:11:19.780 various people have sort of been driven crazy by the internet. I mean, he would see it as just how
00:11:25.240 have these people gone crazy, but he's doing it by documenting from often when they started as sort
00:11:31.420 of sane, more normal internet people, the communities they were engaging with and how those communities
00:11:36.580 sort of broke them. And what's really interesting with people for me is looking at like, what's their
00:11:41.780 objective purpose or their objective value system. And this, we call it intrinsic, what is it? An
00:11:47.540 objective function in the book, the pragmatist guide to life, which is to say, what is like the core
00:11:53.120 intrinsic good that you are searching for in life? Like what's the thing that's driving your decisions
00:11:58.360 in life? And within religious systems, these are often spelled out pretty strongly. When people first
00:12:05.260 leave religious systems within like gen one of leaving the religious system, um, and within many
00:12:10.620 smooth brains, but, but, but once he's still sort of like broad utilitarianism works here. Now people
00:12:15.440 like just distribute happiness at a, uh, it's sort of as much as you can reduce suffering as much as
00:12:21.720 you can on like a societal basis. The reason why I think that this ends up getting elevated in this
00:12:27.740 sort of first post system, there's a very easy to understand moral framework, even if it's not a very
00:12:33.520 logical moral framework, like there isn't a good reason for it. The things that make us happy and make
00:12:37.320 us feel bad. If you're approaching this from secular mindset are just the things that our ancestors who
00:12:41.720 experienced had more surviving offspring. So they're not like, and also in the absence of
00:12:45.300 abundance. So it still didn't work. Yeah. And when they get elevated in societies where
00:12:51.300 if on, if the average person on society is a hedonist and you needed to sort of democratize
00:12:56.560 hedonism where hedonism is like their core, most animal level coding, um, I just do things that make
00:13:03.360 me happy. And when I say happy, I don't mean necessarily pleasure. I mean that fulfill the broad range of
00:13:07.420 positive emotional subsets that humans can experience. Then society is going to agree on
00:13:11.580 sort of a detente. This will be our moral framework to fit this most animalistic human individual moral
00:13:18.700 framework. Like what do I want for my life? I just want to feel good. And in one of the Turkey Tom
00:13:23.820 videos, you can see an individual who completely succumbs to hedonism as a moral framework. And this is on
00:13:31.620 the clown gooning or something. One, just type in like clown gooning Turkey Tom and it'll come up.
00:13:37.780 And it shows how when you strive primarily for personal hedonism, which is what ended up happening
00:13:44.460 to this generation. Cause I think a generation of utilitarians raises a generation of hedonists.
00:13:52.740 Debauched, ruined people.
00:13:54.580 Well, because utilitarianism is, is bad at conveying why you should sacrifice to people
00:14:02.020 outside of people was like intense self-control. And since a lot of people don't have that and they
00:14:06.560 really are just doing what they're doing, or at least a good chunk of society is just doing what
00:14:09.880 they're doing out of fear of some sort of like reparations in the afterlife or something like
00:14:14.500 that. Then, yeah, because I think the thing I'd say is, you know how dumb the average person is?
00:14:19.540 Do you know how little self-control the average person has? Well, 50% have less self-control
00:14:23.960 and less intelligence than that. So you've got to keep in mind at a society level, when you move
00:14:27.640 away from these things, what's going to be the consequences. And for this individual, you know,
00:14:31.660 it's, it's all sorts of PDA file stuff. It's all sorts of just, and, and I think in a quest for
00:14:37.960 hedonism, something that people missed in a quest for hedonism is there's two other factors to hedonism
00:14:44.340 that are outside of just, I want to feel, by the way, do you have any thoughts here before I go
00:14:49.860 further? No, no, go ahead. I agree with what you're saying.
00:14:52.360 There's two other core factors to hedonism outside of just like, I want to feel good,
00:14:56.620 like, like emotional context that really drive human behavioral patterns. The first is
00:15:04.100 self-narrative. This is the narrative you craft about who you are as a person and feeling comfortable
00:15:13.300 with this sense of self or identity of self, like self-affirmation, I guess I'd call this.
00:15:18.420 And I think that the perversion of the self-affirmation narrative is where the gender
00:15:25.000 cults come from. So by this, I would mean some iterations of the trans movement, but also things
00:15:31.060 like the Tate, like, like some iterations of like red pillism, you know, I don't want to say that all
00:15:35.620 like Tate followers fall into this. There's definitely different factions, but there's some
00:15:38.580 faction that is just like trying to masculine, like, like, like completely embody a masculine archetype,
00:15:46.000 which to me is just as much a showcase of like gender dysphoria and uncomfortableness with your
00:15:52.720 gender and a belief that gender alignment is the core moral purpose of an individual's life.
00:15:59.760 In other words, they're showing the same level of desperation or fervor with a specific gender
00:16:07.300 archetype signaling that many trans people show, right? Whereas most people don't care about that.
00:16:13.020 There's something else, which is more interesting to me, which is that yes, but they are placing it
00:16:19.080 on a moral pedestal. It is driving major life decisions for them, i.e. how a gender ideal and
00:16:28.300 fitting a gender ideal begins to develop what would in a historic context of morality would fit. Like
00:16:37.280 when I am judging between like, should I do X or should I do Y in a historic context,
00:16:42.100 you would go to your religion or some sort of philosophically derived moral framework.
00:16:47.920 I mean, here's how you describe it in the pragmatist guide to life. Once you establish
00:16:50.940 your objective function, the thing or things that you want to maximize in your life, then your
00:16:56.720 responsibility is to build a model of yourself that maximizes those things. And I think people
00:17:03.240 subtly do that when they are religious and when they have moral frameworks, because they ask things
00:17:07.660 like, what would Jesus do? Or what would a good Christian do in this situation? And it does influence
00:17:12.280 who they are. But when your internal model is not of a good Christian or some kind of personal
00:17:19.120 personality that would optimize your objective function, the things you want to maximize most in
00:17:23.580 your life, it could just be, I'm a manly man. And then yes, like you say, all-
00:17:29.160 What would Jesus do? What would a man do? Or what would a woman do?
00:17:32.380 How would a really manly man react to this situation? Which I think you can see a lot with
00:17:38.900 both genders too. Like a woman-
00:17:41.360 No, no, no, no. There is a spiral in the woman's side of this. And we'll do a whole separate video
00:17:45.400 about this where women have started shaming country girls for being like, for like building houses and
00:17:50.420 like noodling catfish, which is like catching the catfish with their hands, you know, and being in
00:17:54.500 other ways masculine. And I am not here for that. I am a, I am a tomboy appreciator. And I, I, that is
00:18:02.700 one thing that is the greatest threat. And we need to talk about this, that the, the tomboy drought
00:18:08.520 that the trans community is causing.
00:18:10.400 Oh, you're very concerned about this.
00:18:11.580 I was about tom, tomboys.
00:18:13.600 Don't take away my tomboys. Get your hands off my tomboys.
00:18:17.560 Simone, is the term tomboy or tomgirl?
00:18:20.000 Tomboy.
00:18:21.200 Tomboy? Yeah. Okay.
00:18:22.040 Oh, by the way, for people who are from the U.S. and may not know this, this is a girl who
00:18:25.700 otherwise has masculine hobbies and doesn't take no, doesn't-
00:18:29.500 Wait, it is tomboy, right? A tomboy is a girl or young woman who has masculine traits such as
00:18:35.300 wearing androgynous clothing or participating in activities typically associated with boys or men.
00:18:40.080 Tomboys may also enjoy things some people think are more suited to boys, such as playing physical
00:18:44.060 sports. God forbid women play physical sports.
00:18:48.340 But anyway, so the point I was making here is that this is a natural human inclination
00:18:55.660 to develop some model that they personally aspire to.
00:19:00.720 And when you don't have something like a religious framework that has a level of authority for you,
00:19:07.760 you can begin thinking, okay, well, then who am I?
00:19:11.920 And if you don't know who you are, then you're like, the most important part of me is of a man or a woman.
00:19:15.320 Or it could be, I kind of identify with foxes. I guess I'm a fox now.
00:19:19.340 Well, Andy, you weren't against this in the program with Schedule Life. I don't know if you remember,
00:19:22.520 but you argued that the worst and most dangerous type of thing to optimize around,
00:19:29.860 objective function, which many people come to by default, is an identity.
00:19:34.220 It is a very dangerous losing game.
00:19:36.920 So like you said, it is.
00:19:38.660 Well, and, and, and, you know, when I'm talking about the failure of like, like falling apart
00:19:43.220 of religious communities, I need to point out, I am not just calling out secular life here.
00:19:47.340 Oh, no, totally.
00:19:48.140 Many individuals who still call themselves Christians.
00:19:51.740 Yeah. They're like, I still believe in God, but you know, I just don't go to church anymore.
00:19:55.220 I was watching a video recently.
00:19:56.300 And the most common reason that Christians stop going to church now, if you believe it,
00:20:01.040 is that they moved.
00:20:02.460 It's not that their theology has changed.
00:20:04.300 It's just, it became inconvenient.
00:20:06.400 Oh my gosh.
00:20:07.540 These religions evolved as packages, not just, it wasn't just a belief in God and a moral system.
00:20:13.100 It was also going to church and everything like that.
00:20:15.180 And so when you begin to make these sorts of modifications unintentionally, but because it was
00:20:20.500 what was easy in your religious system and you raise kids without all of the historic, you know,
00:20:26.480 no, no, I do not think the historic traditions on their own can survive, but I think that there's
00:20:30.700 another type of tradition, which is the historic traditions are at least stronger than this
00:20:36.300 wishy-washy iteration, right?
00:20:37.860 Where it's like, I still really believe in God.
00:20:39.560 I just don't do all of the other rituals that came along with this and the other things that
00:20:44.560 came along with this.
00:20:45.320 And it's like, well, it turned out that those had a purpose and that's why your kid now
00:20:48.300 identifies as a fox.
00:20:51.220 But no, it matters because you've got to ask, well, why is this happening to young people?
00:20:54.200 How do you create a system that protects against this?
00:20:57.740 I want to say here, I have nothing against furries as a community.
00:21:02.560 Like if you want to get off on that, if you want to treat this as a hobby, like that is
00:21:07.720 all well and cool and I support you.
00:21:09.640 But there is a portion of the community where this has become a moral system and a religion
00:21:14.020 or like a religion.
00:21:15.620 Like it combines with their cosmological view of reality.
00:21:20.820 And to call this anything other than, I guess, a cult, like an organically evolved cult out
00:21:26.300 of people who liked pictures of humans as animals, like what else do you call this, right?
00:21:30.600 Like that's what it is.
00:21:31.420 It's an organically evolved cult, which is fascinating.
00:21:34.080 So that's one area, but you see this across the board.
00:21:36.080 If you only see this in the left, then you don't see it in the right.
00:21:39.540 You do not see the girls who primarily identify with like trad wives.
00:21:43.980 Like, am I being a good person?
00:21:45.160 How good of a trad wife am I being?
00:21:46.520 Like that is not a useful moral framework, right?
00:21:49.560 Like that has no higher philosophical authority to it, nor any sort of old authority to it.
00:21:55.560 And it will lead to toxicity in relationships, even though they are choosing an old model
00:21:59.740 or the guys who are like the ultra red pillars who are like, I define myself as male and I
00:22:04.240 define like my actions and the choices I make and the hobbies I undertake as what are male
00:22:09.320 hobbies.
00:22:10.420 But there's the final one, which is of like the core human internal drives, which is another
00:22:16.120 area that can pull our kids off the path.
00:22:17.940 Okay.
00:22:18.240 And this is the most dangerous to children.
00:22:20.920 And the Turkey Tom video that goes into this is on the guy, just look up like Turkey Tom
00:22:27.520 and Ember.
00:22:28.480 And just to be clear, Turkey Tom is a YouTuber who covers things like this.
00:22:32.580 Yeah.
00:22:33.060 So this, he did a video on, and the murder spree that this guy ended up going on.
00:22:38.100 So maybe Turkey Tom, Ember murder, because he ended up killing three people.
00:22:41.920 And this was an individual who was driven crazy, basically, because he decided to base his entire
00:22:50.460 moral framework on affirmation.
00:22:53.920 Not ideal.
00:22:54.820 Typically affirmation was an online spaces and stuff like that.
00:22:58.020 And a lot of people can be like, that's a crazy thing to build your identity around.
00:23:03.580 And it's like, come on, if you can just emulate your teenage self affirmation from the world,
00:23:09.300 especially within online spaces where affirmation is intrinsically elevated.
00:23:14.100 So let me explain what I mean by this.
00:23:16.320 Within an online community, the people you hear from more are intrinsically the people who are
00:23:23.040 affirmed by others more, because that's how pretty much all the algorithms work.
00:23:28.380 I mean, it makes perfect sense.
00:23:29.960 People tend to be, we, like AI, respond to reinforcement learning.
00:23:36.080 So when you get reinforced for something, obviously, you're going to move in that direction.
00:23:39.860 And that's why when I met you, you found me walking around in redfish net stockings and
00:23:45.900 weird clothing and acting a certain way, because that's what got the most affirmation.
00:23:53.040 Yeah.
00:23:53.800 And whether it was positive or negative, because some people can't easily
00:23:56.380 distinguish between the two.
00:23:57.960 Oh, I had no.
00:23:58.240 Yeah.
00:23:58.440 I mean, people would never take me seriously, professionally,
00:24:01.260 dress the way that I was dressed.
00:24:02.580 I was dressed like a clown.
00:24:03.780 But I never thought about that.
00:24:05.600 Because as you say, in the absence of having really thought through and owned your values
00:24:10.560 and your purpose in life, you're going to go by default.
00:24:14.100 And the human mind is pretty socially sensitive in most cases, at least on average.
00:24:20.380 Especially when you're young.
00:24:21.500 So there's been some studies of teenagers that show things like teenagers have like four
00:24:25.100 or five X of reaction to like emotional state, like emotional faces in terms of like disgust
00:24:30.360 and stuff like that of their peers.
00:24:31.900 Like if their friends show disgust towards them, they're going to react to that much more
00:24:34.920 intensely than an adult would.
00:24:37.040 And so when people are building their identities, when people are most common to leave a religion
00:24:41.400 is 15 to 21.
00:24:42.680 This is also when they have this amped up sense of affirmation matters.
00:24:47.000 And we're in an online world today where affirmation literally does matter into how likely you are
00:24:52.080 to hear someone.
00:24:54.020 So if you throw kids into this environment without a strong counter signal,
00:25:00.280 no duh, they're going crazy.
00:25:02.220 Like no duh, it's all breaking down.
00:25:04.600 No duh, mental health is exploding.
00:25:07.140 I might find the clip that I posted in another video where one person was like, well, mental
00:25:10.740 health is exploding because there's not enough psychologists for people.
00:25:14.020 And it's like, bro, do you think that like people a hundred years ago had psychologists?
00:25:17.800 Like the psychologists are exploding with the mental health crisis.
00:25:21.080 There is another thing going on here.
00:25:23.340 So then this brings me to a couple of questions.
00:25:25.340 How do we protect against this?
00:25:27.340 And the first place I'd like to see how do you protect against something like this is
00:25:30.580 how do people historically protect against this?
00:25:32.880 And this is where the idea of Jesus is actually a really sophisticated psychological technique
00:25:37.940 in that it is a being which matters more than all other beings you interact with that affirms
00:25:47.400 you when you live up to a specific moral threshold, but that who still always loves you no matter
00:25:56.880 what.
00:25:57.660 When you think about it, it's a really fascinating piece of social technology.
00:26:02.280 And I point out here that this iteration of Jesus that I'm describing here, while it has
00:26:08.100 been co-evolved by many different Christian sects, if you study early Christian writings,
00:26:13.940 this was not the iteration of Jesus discussed in early Christian writings.
00:26:17.800 This is a co-evolved way of viewing Jesus that has happened in the past, I want to say,
00:26:23.600 500 years to 1,000 years.
00:26:25.560 But it's not, this is a very, it was a technology that was allowed by the concept of Jesus, but
00:26:32.120 was not intrinsic to the early ways that Jesus was worshipped.
00:26:35.480 Yeah, it's not incongruous with anything in the Bible, but it's also not something that
00:26:39.600 was explicitly stated.
00:26:41.360 Yeah, the idea of like the personal relationship with Jesus, the idea that he loves you no matter
00:26:47.060 what, that he, so it's implied by a few lines that Jesus will always forgive you.
00:26:51.940 But then taking that and turning that into Jesus loves you no matter what, and he is just
00:26:57.000 waiting to forgive you.
00:26:58.160 And he has this, but then applying to all of that, this moral framework associated with
00:27:02.200 Jesus, that's an incredibly sophisticated way to prevent a kid from going crazy.
00:27:06.600 Right.
00:27:06.760 Because even if the rest of society is rejecting them, if they have a very strong moral framework,
00:27:12.340 religious framework, they know that, well, they're doing what Jesus would have approved
00:27:17.140 of, and that Jesus always loves them, but also that they could do certain things to make
00:27:21.640 Jesus love them even more by asking themselves, well, okay, what would Jesus do?
00:27:26.940 Well, he would definitely approve of it if I did this, because this is what he would do.
00:27:31.600 And that's another technique, right?
00:27:33.520 Like that's really powerful there, right?
00:27:35.040 Which is the, what would Jesus do is the like, what type of person should I strive to be?
00:27:40.400 And then they're like, well, Jesus was a good person who I should aspire to be.
00:27:44.300 Therefore, what would Jesus do?
00:27:46.320 And I can then act like that.
00:27:48.040 Yeah.
00:27:48.200 So instead essentially of creating an internal model, like a character sheet for yourself,
00:27:53.600 that's based on your morals and values and objective function.
00:27:56.660 In this case, people are just creating an internal model based on an already completely
00:28:02.500 fully formed character of a person, which is easy.
00:28:07.340 I'm not saying this stuff isn't in the Bible, but I'm saying if you study early Christian
00:28:11.360 communities and early Christian worship, concepts like what would Jesus do is a modern co-evolved
00:28:18.600 perception of religion of Jesus that is not an apparent thing from early Christian communities.
00:28:24.880 Early Christian communities were, that would actually probably be considered a form of heresy
00:28:29.160 was in most early religious communities for an individual to act as if they could emulate
00:28:35.220 Jesus.
00:28:37.060 It would be seen as demeaning to the idea of Jesus, where it was in a modern context.
00:28:42.320 It's actually a pretty sophisticated psychological technique.
00:28:46.200 And other iterations of the Christian tradition, specifically the Orthodox and the Catholic traditions
00:28:50.560 have evolved some other techniques that are, I think, even advanced upon this, which is
00:28:56.500 the concept of the saints.
00:28:57.600 So, you know, I'm a rag on the concept of saints sometimes, but you've got to think about
00:29:01.160 the utility of the concept of saints.
00:29:03.460 How so?
00:29:03.900 What saints allows is the core failure of the what would Jesus do as the person you can embody
00:29:10.040 of a good life, like, okay, I want to be like a good person, is that Jesus lived in a
00:29:15.900 very specific social context that was very different from our own.
00:29:19.640 And everybody trying to model themselves after the same person is not super useful when you
00:29:25.580 have a huge diversity of roles in society and ways that a person can be good within society.
00:29:31.500 Yeah.
00:29:31.800 So you can look instead to this female saint who is more like you, or this male saint who
00:29:35.600 is more like you, or this urban or rural saint, or whatever it might be.
00:29:38.980 Yeah.
00:29:39.320 Like if you're a doctor, like, oh, go to the doctor saint, right?
00:29:43.020 Like this is a model for what, the way you should self-identify, right?
00:29:47.200 And think about what should he do?
00:29:49.380 And so in a way you can almost think that gender has become a form of sainthood to portions
00:29:54.360 of society right now on both the far left and the far right.
00:29:58.140 Oh, right.
00:29:58.620 What would a hyper-feminine female do?
00:30:00.480 Or what would a trad wife do?
00:30:01.960 Or what would a super-masculine young man do?
00:30:05.340 That kind of thing?
00:30:06.500 Yeah.
00:30:07.160 But then you take us in our arrogance, right?
00:30:09.640 Like we're looking to protect our kids.
00:30:12.040 We do, at least from our perspective, I know how intrinsically rebellious I was as a kid.
00:30:16.620 If I was raised in one of these traditional systems, I would have just rebelled, just like
00:30:20.080 my ancestors did.
00:30:20.940 That's not going to work for my kids.
00:30:23.220 I can already see the rebellion in their eyes, you know, that appears that one.
00:30:28.740 So let's talk about the flaw in all of these old systems, to me at least.
00:30:32.380 Is there, to me, not morally aligned with a true moral core?
00:30:36.780 They are morally aligned with in aggregate what allowed some cultures to outcompete other
00:30:40.840 cultures, which I think is true.
00:30:42.840 Like evolutionary pressure did shape them from my perspective, cultural evolutionary pressure.
00:30:46.520 They are morally aligned with my ancestral traditions, which I appreciate and we have tried to capture
00:30:52.640 for our kids.
00:30:53.960 But that means that they had the capability of picking up tons of baggage that may not
00:30:58.800 be relevant within future contexts.
00:31:00.920 And a lot of their moral subset either can come across looking like arbitrary rules, or
00:31:06.980 when they don't come across looking like arbitrary rules, they come across as too vague.
00:31:13.500 Like just be a good person, just be loving.
00:31:16.000 And then you get like God is love and all of that mystic nonsense, which is like ultra
00:31:19.060 toxic in terms of like justifying an individual doing whatever they want and self-affirmation.
00:31:24.300 So I said, well, and people are familiar with our concept of the future police.
00:31:29.480 Like when we tell our kids, like somebody has punished them and we do this sort of permeates
00:31:33.920 their life.
00:31:34.320 And we'll talk about this in another video.
00:31:35.520 It's like all the toys they get, all of the punishments they get.
00:31:38.000 We're like, we're asking, why is this happening?
00:31:40.240 Like, why are you being punished?
00:31:42.180 And we're like, well, the future police, like we have to, you know, do what they want, right?
00:31:45.780 So we are constantly framing for them.
00:31:47.800 It is future people that define the morality of their actions, right?
00:31:53.920 Do their actions make the future of society a better place?
00:31:58.400 But what's really interesting is how this has appeared as they are kids, right?
00:32:03.760 Because when they are mean to like their sibling, you might say, well, how do you frame that in
00:32:09.700 terms of the future of society as a big place?
00:32:11.680 And we frame that as they live in a society where most people are just going to let society
00:32:16.100 fall apart.
00:32:16.700 It is their personal responsibility to save the direction our civilization is going.
00:32:23.420 And as such, they have a unique role to play in human history, every one of our kids.
00:32:28.420 And that when they treat their siblings bad, I say, these are the only people that are really
00:32:34.200 there to support you at the end of the day, you know, family is family, right?
00:32:37.000 And this is something I was growing up being taught.
00:32:39.460 And that every one of you was born for something important.
00:32:42.560 So like when you go out there and you impede the development of your siblings, not only will
00:32:47.340 this come back to haunt you in the future and be something you regret, but you are impeding
00:32:51.260 the development of this team, which is going to matter so much in human history.
00:32:54.280 Now, obviously, explaining this to an adult, that sounds very complicated, more just to
00:32:59.840 a kid.
00:33:00.280 It's you have a very important role to play in history.
00:33:06.020 And we don't, I mean, that's, that's the natural conclusion that they'll come to when
00:33:09.760 they think about it more.
00:33:11.100 Really, all we're talking about is the future police, but the future police are the descendants
00:33:15.880 of their descendants, you know, thousands, if not millions of years in the future.
00:33:19.940 So they get it and they already care a lot about future generations just because of that,
00:33:26.020 just because of the nature of who these arbiters of gift giving and gift taking away are, right?
00:33:34.280 But I think the point is, and the important thing is that good religious concepts or good
00:33:40.220 moral concepts are not like a list of things you have to memorize, like the constitution or
00:33:46.200 the 10 commandments, they're seed crystals, which, okay.
00:33:49.940 So when you're making chocolate, for example, and you want to get a good crystalline structure,
00:33:53.880 you take a piece of like, you'll use a certain type of chocolate that has a really great crystalline
00:33:59.900 structure as your seed crystal, you'll put it in your melted chocolate, get it to the right
00:34:05.160 temperature.
00:34:05.520 And then that seed crystal will help the rest of the chocolate just lock into space.
00:34:09.440 It's not like the, into that same crystalline structure.
00:34:12.280 So it's not as though each piece of chocolate has to be taught how to behave the right way.
00:34:17.720 It is that a concept is so powerful that it can just help everything else lock into place.
00:34:23.000 And I think that, for example, what would Jesus do is great for that.
00:34:26.480 And that's what we're trying to riff with, which with the future police, right?
00:34:30.220 Yeah.
00:34:30.500 Yeah.
00:34:30.680 But the problem was that what would Jesus do is then you have to say, well, then what
00:34:34.140 would Jesus do?
00:34:35.300 Right.
00:34:35.520 And there's societal conceptions of Jesus.
00:34:37.740 There's biblical conceptions of Jesus.
00:34:39.520 And then there's, I think, wishy thinking conceptions of Jesus, i.e.
00:34:44.280 Jesus is love.
00:34:46.080 Yeah, yeah, yeah.
00:34:46.660 There are too many people corrupting the concept of Jesus.
00:34:49.540 You can go to the biblical interpretation, but the problem with the biblical interpretation
00:34:52.480 is it can just become a list of traits, right?
00:34:55.680 Yeah, well, and it's hard to even know the context in which he was making his decisions.
00:34:59.220 We're probably missing a lot in translation.
00:35:01.040 Yeah, a great example of that that I always go to that was really shaking for me is when
00:35:07.520 I went to Israel and I went to see the type of accommodation that Jesus would have been
00:35:13.820 like, like the people lived in around the time of Jesus.
00:35:17.160 Okay.
00:35:17.300 And what all of them looked like was sort of dugouts in sort of the wall of like a hill
00:35:21.140 where it was like a single room almost that was a house.
00:35:25.220 And then in the center, you would have a wall and on one side, you would have all of the
00:35:31.280 animals, you know, your chickens, your goats and stuff like that.
00:35:34.080 And on the other side, you would have the entire family that would sleep.
00:35:37.220 And these were large families, you know, be like 12 people or something like that, all
00:35:40.100 sleeping, basically laid out next to each other, mostly just to stay out of the rain.
00:35:43.660 Like these were not sophisticated dwellings.
00:35:45.320 People do not understand how early this was and how, you know, uncivilized sort of the rural
00:35:52.000 areas or the small towns in these regions where Jesus was born were.
00:35:56.280 And so, you know, if you read it in a modern context, you'd be like, oh, that's so horrible.
00:36:00.260 They put him in the manger.
00:36:01.740 They put him with the animals.
00:36:03.800 Like that must've been such a horrible thing to do, or like they must've had like nowhere
00:36:08.280 else to sleep.
00:36:09.360 But as soon as I saw one of these houses, I was like, oh, of course that's where you
00:36:13.840 would put travelers.
00:36:15.460 You know, the family is all sleeping on the other side.
00:36:18.780 You may not want to put them with the animals, but like, are you?
00:36:22.360 Putting them in the pile of like cousins and everything like that.
00:36:24.800 They're strangers.
00:36:25.460 They could like come up and murder everyone or something like that.
00:36:27.740 Right?
00:36:27.900 Like maybe not everyone would put them in, in the, the animal section.
00:36:32.040 But it certainly wouldn't be an absurd thing to do.
00:36:35.140 It's the only other part of the house other than the room where people sleep.
00:36:39.000 That's fair.
00:36:39.780 And it just recontextualized that like, I hadn't understood what was happening in that story.
00:36:45.280 I thought that it was a unique condition of poverty or like a uniquely weird or cruel thing
00:36:51.700 to do.
00:36:52.560 Well, then how many other elements of Jesus life are we totally not understanding correctly?
00:36:56.680 So yeah.
00:36:57.940 Yeah.
00:36:58.220 Anyway.
00:36:58.800 So that is what I'm thinking of for our kids in terms of like how we create this moral
00:37:04.420 seed for them to fight against what's going on within the online context.
00:37:07.800 But I would encourage other people to come up with other moral seeds or maybe other moral
00:37:11.420 lists or other moral, just like be aware because when I see these people who lose everything,
00:37:19.240 what happens is, is they, they are growing up in either secular families or families that
00:37:23.420 are like tangentially religious these days.
00:37:25.980 And your argument, basically, if I were to sum everything up is, even if you think that
00:37:31.520 you're atheistic or whatever it may be, super soft cultural framework works, one, you may
00:37:38.600 be discounting how morally brainwashed you already are based on an upbringing you brought
00:37:45.000 in which you were non-consensually given a religious moral framework without yourself
00:37:49.440 knowing.
00:37:49.860 But also in order to combat this, people have to have a strong internal self model that is
00:37:56.560 optimizing around something other than a, a, a vain archetype or laziness or just feeling
00:38:05.640 good.
00:38:06.200 And you, you can't just hope that they're going to build that archetype themselves.
00:38:12.640 They need to have something that gets them there.
00:38:14.940 Is that your, the gist of your argument?
00:38:16.400 Yes, but the core point I'd like want to end on, because I think this is really, really
00:38:22.600 important is a lot of people are going out there thinking that if they just raise their
00:38:28.980 kids without a strong cultural framework, whether that's a religious or secular one,
00:38:33.080 like, like they're taking a wishy or washy perspective on religion than their parents
00:38:36.020 did, like God is love or something like that, or a more secular perspective than the past,
00:38:40.680 that their kids will convergently come to the same value systems that they will.
00:38:44.560 And that their kids' childhoods are broadly the same as their childhoods.
00:38:49.680 That is not the case.
00:38:52.720 If you do not raise your kids with some value system that is hard, logically sought through
00:38:59.560 and reinforced through traditions and framings, those kids are going to get sucked into one
00:39:06.360 of these organically formed cults that have bubbled up within online spaces in both the left
00:39:11.800 and the right. I would go so far as to say most humans today who are growing up are being sucked
00:39:17.320 into radical and dangerous online cults. And when you begin to frame them this way, when you begin
00:39:23.880 to see that some of these movements are not just self-help movements, but they are defining an entire
00:39:30.520 world framework for viewing your own actions, for viewing reality, and for viewing what is moral and
00:39:36.680 what is immoral and how an individual should make decisions, then you are seeing that they are
00:39:41.720 through not even a set of maliciousness, but just because no other internally consistent system that
00:39:47.720 kids could really cling to was provided that kids grab onto this. But you know, kids these days are like,
00:39:54.200 you know, they're after a shipwreck and they're holding on to the boards of an old religious tradition,
00:40:00.200 often, or a secular tradition that came with like a little bit of what their parents have passed down to
00:40:04.280 them. Then the storm comes and the boards pushed away and they're grabbing at anything. And they
00:40:10.200 will grab at these systems because these systems have, of course, organically evolved to fit this
00:40:15.800 market niche of kids grabbing at anything. And the more malevolent often, or more psychologically
00:40:22.680 harmful one of these systems is, the more it will be focused at preventing deconversion once somebody
00:40:28.280 converts. So you cannot wait until you see the warning signs for your kids. You know,
00:40:32.280 you need to go into parenthood thinking about all of this. And parents are so worried about the stupid
00:40:38.360 stuff, you know, breastfeeding.
00:40:40.200 Yeah, like, well, or gendered bathrooms, which it's just been done, but it's not that.
00:40:45.080 And like, if parents did half the fucking effort they've been on, like, breastfeeding
00:40:49.080 and screen time, and like, oh, is my kid, like, looking at, I don't know, porn or something, like, that stuff matters
00:40:56.920 so little compared to the cultural groups that are building your kids' moral frameworks,
00:41:03.000 which is what you are not thinking about.
00:41:04.840 Word.
00:41:06.840 Anyway, I love you to death, Simone. This has been an
00:41:09.400 entertaining conversation. And I guess we will be test pilots for our kids.
00:41:13.080 And even though we're putting the track series on hold, I think that this is
00:41:16.200 pretty much as good of the track as you're going to get. I mean, I like this more than a lot of the tracks that we did.
00:41:20.600 And I, this to me, I know it won't do well because I found this to be a uniquely meaningful episode to me.
00:41:25.480 So whenever you feel like you, you really got something out of the conversation, then you think.
00:41:30.520 Or the idea, this was like riffing on a conversation that we had this morning.
00:41:33.400 So a lot of these ideas came from Simone. And I just, you know, when I talk with you, it helps me
00:41:39.240 build these. So I really appreciate that, Simone.
00:41:41.960 Oh, thanks, Malcolm. I enjoyed our walk today, getting deals at the dollar store.
00:41:46.760 Oh, yes. We do our regular post-holiday
00:41:51.240 cleanup of everything that's on sale.
00:41:53.640 Yeah. There's nothing like a 50% off deal at a dollar store.
00:42:00.600 50% off deals at the dollar store.
00:42:02.920 Yeah. So you know how we're cheap. All right. Love you, gorgeous.
00:42:06.360 Love you.
00:42:08.600 Yeah, sorry. It's the WhatsApp thread with my dad where I told him how Torsten rubs the rocks along his face.
00:42:14.440 Oh, God.
00:42:15.880 And my dad says he might be onto something there. There's thousands of years of perceived
00:42:20.440 technology involved with crystals and stone types of healing, or no, being healing.
00:42:26.280 Is our whole anti-mystic thing just a rebellion against our parents?
00:42:30.200 He's already, yeah, we're anti-mystics because our parents are like, oh yeah, well, no, that's,
00:42:34.840 you know, legitimate healing. And our son is going to be an anti, an anti-mom mystic.
00:42:41.560 Yeah. He's a pro-mystic. He's a, he's a pro-mystic. He's already into the stones.
00:42:46.840 The worst kind of crystals kind of rubbing crystals on his face.
00:42:51.240 He does it in such a manic way where he's like, ha ha. I think that's, I mean, honestly,
00:42:56.040 if you're going to be a crystal person, you should do it the way that.
00:42:59.720 All the way with it?
00:43:00.600 Yeah.
00:43:01.160 Yeah.
00:43:01.960 Okay.
00:43:02.280 Okay.