Mapping the Progression of Human Mindsets: A Framework for Understanding Personal Development
Episode Stats
Length
1 hour and 12 minutes
Words per Minute
178.0692
Summary
In this episode, Simone and I discuss the concept of spiral dynamics and how it can be used to understand the mindsets of individuals and societies. We talk about the benefits and drawbacks of such a system, and why it might be a useful tool for understanding how people think.
Transcript
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Hello, Simone. Today, we are going to do one of those episodes that excites me so much. I have
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put so much effort into today's content, and I know it will do horrible in the algorithm,
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but it's a development of my view of the world further, where I feel that because of this
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revelation I've had, where I'm like, oh, now I understand things better when I have systematized
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them in this way. So it's like a paradigm shift. Yeah, a mild paradigm shift for me. Yeah.
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Yeah. Okay. And it actually came from reading about a theory that I find very distasteful,
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which is spiral dynamics. So I ended up, because it was a paradigm shift, I wanted to write it down.
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So I'll read what I've written down and we can talk about it. Okay. Like I used to do with the tracks.
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Sounds good. Yeah. Would you like to know more? The ideal spiral dynamics has come up a few times
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when talking to fans. And since then, I have noticed some related channels like HoMath,
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WhatIfAltHist, and Brittany Simon, delineating level systems for how people evolve in their
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thinking. Anyone who knows us knows how viscerally negatively we would react to such a system at
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first glance, given that humans seem to have a natural inclination to categorize themselves and
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others based on simplistic criteria. If you don't understand why this would create a negative reaction,
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just watch any video on spiral dynamics and watch the person explaining the concept, happily
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classifying leaders of the political opposition to their beliefs among the examples of the lower
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order mindsets. All spiral dynamics really gets right is a broad ordering of the very lowest levels
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of personal development and then transitions into a moral and religious system at most of the two tier
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systems and beyond. Though I suppose it is only axiomatic that an individual cannot accurately predict
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mindsets that are above their own. Thus, if they are at a relatively low level of personal development,
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we'll just project a mystical pseudo-religious worldview as being the higher order mindset.
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However, despite dismissing these systems early on, I began to think more about the ways humans
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relate to reality, a life well lived, and a self-conception about how those systems build upon
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others. And it helped me realize that there is a real way to build out such a map. However,
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the two keys to doing this that others have missed is that this is not a line, but a branching tree of
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life philosophies that sometimes, in fact, frequently has a mindset that is strictly worse than its
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progenitor. By this, what I mean is the mindsets don't get better as they go further along the path.
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Would you describe mindsets in this model that you're going to go into deeper, of course? Is
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straying from the path or straying from an ideal scenario when they get further along?
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I'll give an example, which I have written in the next sentence. For example, we would argue that a
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strict deontological religious world perspective, which is one of the earliest mindsets, is also one
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of the most mentally healthy and intellectually sophisticated. For this reason, we draw our map of
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mindsets with a quote-unquote waterline, with the sophistication and mental health associated with
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a mindset being determined by where it is along the waterline. So if you think of this like a
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line graph that then ends up branching, there is a waterline, and some nodes of the line are below
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the waterline, some are above the waterline, some are below the waterline. Okay? Now, before I go
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further, have you heard of Spiral Dynamics? Do you know broadly what I'm talking about here when I'm
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talking about these level systems for understanding how people think? I've learned it about five times,
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and then each time I learn about it, I completely forget about it because that's what I do when I
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come across information I disregard as not being useful. I don't maintain space for it. Can you-
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And that's the way I was, and that's what sort of caused this breakthrough for me, is just having
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my face shoved in it again and again recently. And eventually, my distaste for how stupid the
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predominant theories in this space are became shadowed by the, oh, but you probably actually
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could build a system like this that works mindset. Interesting. Huh. Okay.
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So that's where, because I kept seeing things. It was like, no, if you really wanted to do it,
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you would actually probably go to this and this. I see. I should point out that with this system,
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single individuals don't necessarily need to pass from one node to another node within the system,
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but a society might. So if you start at one node, you can often, like within your larger society,
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you can often process further on your own. And that most societies, and I'll get to a point in the
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graph, and I'll say, this is the node that is a starting node for most people born in a Western
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society right now. Can you start by giving the Cliff Notes version of Spiral Dynamics as it is
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interpreted by the mainstream? With Spiral Dynamics, really all it is very basic. Human society progresses
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through these various mindsets, which they're right about for the first three mindsets. And then it turns
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into like mystical, religious mumbo jumbo, basically. And it's this spiral, but you're
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describing it as a sort of linear. Ignore the word spiral. Just think of it as an upwards line.
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Okay. They have some things where they call it a spiral because they see certain themes repeat
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as societies develop. And they're like, oh, and society oscillates between this mindset and this
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mindset as it moves to higher phases. However, I think most of this is just an artifact of how the
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map was constructed. And I don't think that they're actually noticing something that's
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real in the ways humans develop because they are only through one spiral, i.e. one cycle,
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when they get to the end of their accurate observations before they get into their pseudo-religious
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observations. Okay. That's important because people who follow this podcast will know that you love
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what you call spiral energy. And now they're learning that you hate what you call spiral dynamics. And it
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might be a little bit confusing. And we can do another future video going deep into why spiral
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dynamics are the bad theory. But I don't like feel, I don't think that's necessary to understand
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the concepts that we're doing here. And I think that most intelligent people, when they look at
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spiral dynamics, they're like, oh, that's an interesting model. But obviously it's being
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affected by these people's priors. If I may then for the audience, what I would say is if you're not
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familiar with spiral dynamics, what I've heard from Malcolm about this so far, although I'm coming into
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this mostly not knowing what he's going to say, is that what it seems like Malcolm is describing here
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is Maslow's hierarchy of needs, but if it starts at self-actualization.
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My system goes way past self-actualization, which is another problem with a lot of the historic
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systems. Yeah. But in other words, thematically, what we're talking about is what humans do
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after they've met all their basic human needs. Yeah. The other thing that I'd note about a lot of
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level systems like Maslow's hierarchy of needs or spiral dynamics is that if people were, if all of
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society was at the highest level, society wouldn't function. And to me, that means that's axiomatically
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not the highest level you can be at. Is that just because no one's working on the stuff that needs
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to be done? Yeah. Like in a society where everyone is turquoise, or a society where everyone is at
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Maslow's idea of self-actualization is a very non-efficacious society. So to me, that just clearly
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means no, this isn't some in-state. It's their idea of what a priest caste should look like, which is
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again, a theological position and not a factual position. That's a really good point. I appreciate
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you're saying that. The world doesn't run on self-actualized people. Self-actualized gurus.
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Yeah. All right. So for the very first of the states, this is a state that is in the branch tree,
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which we call the lower tree that all of the other trees end up branching out of.
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And I marked this at negative eight. So this scale goes from negative 10 to positive 10. So people in
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this state have very little ability to engage with sophisticated ideas. And people generally start in
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this state when they don't have their basic needs met. I call it animalism. Individuals who live within
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this mental state are only motivated by base pre-evolved instincts that we share with other animals like
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sexual desire and a desire for food. This mindset is virtually unseen outside of mentally handicapped
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individuals and drug addicts. The next state, which I rate at negative five. So it's like you can
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engage with some more complicated ideas, but it's still really deleterious to a person's mindscape.
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I call perceptionalism. And you unlock the ability to have this mindset or move from animalism to
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perceptualism when you are no longer living in fear of not having your basic needs met.
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However, I should note here that one of the ways people move from this lower order state to
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perceptualism is by deciding they don't need a particular need met. So basically, if you decide,
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if you go from being red pill to MGTOW, you go from that first stage, negative eight to this next stage.
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Yes. Yes. If you decide that sexuality is a need that you absolutely have, then you will stay in the
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animalism stage until you can decide that you don't need that. That's not the most important thing to
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you. And you'll see this was drug addicts. Like how does somebody move between the animalism stage
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of drug addicts to begin to get out of it? They- They have to choose to go clean.
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They have to- They have to choose to not need the basic need that previously was driving them.
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Right. And this is where perceptualism, even though I view it as a fairly
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unsophisticated and simple state, is very useful to people who are really struggling. It is the life
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raft for people when they are deep in self-hatred or addiction or something like that, right? So
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perceptualism. Individuals in this state optimize around a self-perception, usually an aesthetic ideal
00:10:04.100
like masculinity or a value they associate with high status like power, love, intellectual deepness,
00:10:10.300
etc. The individual then models their life around embodying this aesthetic ideal. A common mental
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crutch used by perceptionalists to justify their mindset is not having some need met at a younger
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age. For example, I was poor when I was young and thus I now live my entire life focused around the
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accumulation of wealth or security of some sort. Obviously, it is not true that wealth equals morality
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and we all get to choose what we optimize around. But this is a statement people will often make when
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they want to avoid reflecting on how illogical their life path has become. Some perceptionalist
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individuals will present as religious, but for them, religion serves to reinforce their self-perception.
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For a stereotype of this kind of person, think of the white kid in college that converts to Buddhism
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to maximize the aesthetic of spiritual depths and sophistication. For these individuals, their world
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cosmology exists to service their self-perception and does not guide their decisions or view of morality.
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So you've seen many people fall into the self-perceptionalism mindset. It is better than base level
00:11:27.020
animalism, but it is still a fairly unsophisticated mindset. Where you see it the most is when we often complain,
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if you look at our videos of the gender dysphoria problem on the left and the right, where people
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begin to identify associating with gendered stereotypes as a moral compass. And you will see some of these
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masculinity influencers on the right ask themselves when they're making major life decisions, what is
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the most masculine choice? Which is just an insane thing to do. To anyone who has any level of
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intellectual sophistication, obviously masculinity is not a moral system. It is an aesthetic system.
00:12:04.160
It might lead to a healthier lifestyle than just acting on your basal actions. And you will actually
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hear people in these systems talk when they're like, there's the two ways you can live. You can either
00:12:15.500
live the masculine way or you can live in hedonism. They are like literally unaware that any more
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sophisticated mental frameworks exist above them. And that's something you regularly see
00:12:27.660
within individuals in this stage. Like my mom was very hard in the money equals morality framework,
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or at least the person- No, just more money, more better.
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More money, more better. And when I tried to mentally engage her, I was like, how does that
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moral framework work? This moral framework makes no sense. She was really unaware or completely
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dismissed the sophistication of any moral framework above this.
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I think she just dismissed the concept of moral frameworks entirely, if we're being fair.
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What she was able to do through this, I didn't have money when I was younger, therefore I'm not
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going to think about anything higher order than this. And with Andrew Tate who falls into one of
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these frameworks, although he might be transitioning to the next framework right now, we'll see with his
00:13:11.240
recent conversion to Islam, but he could have converted to Islam just because he saw it as the most
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masculine religion, which is something he had said before, is there's a clip of him saying, I do
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everything I do out of a fear of not having power because I have seen what it is like to not have power.
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When people say to me, Tate, you're obsessed with money. I say, no, I'm obsessed with not being in that
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position. I'm never going to let me live my only one life on this planet and waste my years of
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consciousness in that position. I don't want to be the guy who's 37 driving a fucking shitty
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Citroen who gets pulled out on and a girl who's too hot for me driving a car I can never afford,
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who can call fucking dudes, psycho kickboxers with fucking Lambos and acids to turn up and bust me
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up. I'm never going to be that guy. I'm never going to accept that submissive position. And that's
00:14:02.260
why I say when I talk about money and achievement and training and all these things and how important
00:14:06.060
they are, because if you don't find those things important, well, then you're just accepting your
00:14:09.700
place lower down. And I have seen what it is like to be on the lower end of society. So people in
00:14:13.880
this state are often motivated very heavily by fear. So is this the same as optimizing your life
00:14:20.020
around a certain identity? Yes. So an identity, money, perception of status within society, perception
00:14:28.460
of status within a society. So basically when your basic need, however illogical, shifts from an
00:14:35.720
animalistic based need to perhaps something more societal or resource based. Is that fair?
00:14:41.180
I say it's something aesthetic based is the way I word it. It's a morality designed around an
00:14:48.120
aesthetic. And by that, what I mean by aesthetic, that can mean many things depending on the social
00:14:52.780
context. So people can be like wealth isn't an aesthetic and it's actually wealth definitionally
00:14:58.060
differs between which culture you're in. And so you're really dealing with one culture's aesthetic of
00:15:02.540
what wealth means. Like it's usually not like numbers in a bank account that they're trying to
00:15:06.800
max. It is their perception of themselves as a wealthy person. Sure. Yeah. Yeah. It's not actually
00:15:11.900
the dollar signs. It's how you see yourself. Yeah. And they will spin their wealth in a way that's
00:15:16.320
meant to reinforce this self-perception of being a wealthy person. And then some people within this,
00:15:21.200
it's that they need other people to see them this way. But regardless of what it is, it's about
00:15:25.100
maximizing some self-perception. And there's some more complicated self-perceptions,
00:15:28.880
like I am intellectually deep and some more simple ones like a gender or something like that. Right.
00:15:36.420
Or just power. Right. So that is the second system. Okay. The realization that transitions to the next
00:15:44.240
stage is the realization how trivial a life designed around optimizing self-perception is because just
00:15:49.980
this is one of those systems where it's more sophisticated than just base animalism is just,
00:15:54.620
if you apply any level of reflection to it or any level of logic is just very obviously not
00:15:59.900
a intellectually satisfying moral system. And so the next system here is, I have it as five,
00:16:05.760
like positive five. So it's a huge. Oh, wow. So we're just, yeah. It's not like there's a one
00:16:10.720
number change with every new step. Yeah. And this step is one of the highest steps in terms of
00:16:17.140
intellectual sophistication and mental health of any step in the entire system. And these are
00:16:22.760
religious rule systems. So these systems are a stable set of self-reinforcing memes that lay out
00:16:29.660
a set of rules for how to live. Individuals subject to these systems build their lives, morality, and
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behavior downstream of their theological system, following a strict set of rules given to them
00:16:41.740
by that system. This system generally leads to better mental health and better equips people to engage
00:16:47.460
with sophisticated philosophical concepts than any system presented outside of individuals born
00:16:53.740
in the top few percentage points of intellect and ability at self-reflection. So by that, what I mean
00:17:00.600
is if you are a person of below average intelligence, this system is almost always going to be the best
00:17:06.800
system for you. To be at this stage, a person is following a strict set of rules laid out by their
00:17:13.580
religion and does not ask why those specific rules exist. They simply accept that those rules are
00:17:20.360
good and that those who do not follow them are sinful. Thus, they would be said to have a
00:17:25.340
deontological ethical system. Most of these systems evolve to help some populations out-compete other
00:17:31.400
populations. For more on this series, see the pragmatist guide to crafting religion. However, an individual
00:17:36.760
blindly living by a complicated series of rules about how to live such as an extremely woke individual
00:17:43.720
may also be said to be living in one of these systems. This framework is where a lot of religions
00:17:51.860
are, especially a lot of religions are like if you were a medieval peasant, this is where you were.
00:17:57.800
You do not heavily engage with your religious system outside of it is just true and it is a set of rules
00:18:03.240
that determines right from wrong. However, not everyone in this is in one of these sorts of
00:18:08.060
religious systems. Some just have a personal honor system. Some have some sort of culturally derived
00:18:14.460
system that comes from their local peer group that they picked up in college because they got caught
00:18:19.160
in this self-stabilizing mimetic tornado. That's basically what causes these. And they are just
00:18:25.000
following a set of rules that define good and bad and right and wrong.
00:18:29.080
So I could see even like someone who just slavishly lives by like some bro code being caught up in
00:18:38.580
this. This isn't necessarily like someone being super Catholic or super Orthodox Jewish. It is
00:18:43.640
someone who just decides to live by rules or that's the code of a samurai. You know what I mean?
00:18:50.280
Yeah, exactly. That would be somebody living within one of these systems. And again, I should say
00:18:54.460
they're not all religious people are in the system, but religions are typically the best
00:18:57.540
explanation for these systems. Like when somebody is that woke that they have like this
00:19:02.620
cosmological framework created by it and a strict set of rules about what's sinful and what's not,
00:19:06.980
they may as well be in a religion. This system is passed when an individual or a group realizes the
00:19:13.160
serendipity of rich religious system you were born into or the silliness of assuming your generation
00:19:18.680
exists at a moral nexus in history and that the morals, rules, and cosmologies that are common
00:19:23.900
among your birth group, your generation, or your peer group are largely serendipitous and unlikely
00:19:30.180
to align with a true moral North star. As we say at the beginning of the Pragmatist Guide to Life,
00:19:35.520
even if you're like my morality was my society's morality and then you point out, yeah, but that moral
00:19:40.980
system has changed constantly throughout history and now you look back at all those previous moral
00:19:46.660
systems as savagery and you should expect that people in the future, like we do not live in the
00:19:52.020
moral nexus of history right now. So you likely want to try to develop a system that is more
00:19:56.400
sophisticated than whatever system you happen to be born into. And this realization leads to
00:20:03.400
relativism. This I mark as a negative eight. So a very mental, very unsophisticated, close to
00:20:12.200
animalism in its level of lack of intellectual sophistication or like the people was in it,
00:20:18.060
like you just can't have very complicated discussions with them. This is the belief system
00:20:22.140
that attempts to see all moral frameworks and cosmologies as equally true. This world framework
00:20:27.360
often leads to nihilism and value paralyzation. This system leads to high amounts of nihilism and
00:20:34.200
uniquely poor mental health outcomes. So what do you have any thoughts on these past two systems?
00:20:38.940
I find it interesting and I like how basically becoming more advanced or having some kind of
00:20:47.920
fancy rule set behind what you're doing doesn't necessarily make you, we'll say morally or logically
00:20:56.460
superior to someone who has absolutely nothing on that front. So that's interesting. I've not really
00:21:02.640
seen a system like that where you can advance, but you can advance in a really bad direction.
00:21:07.380
I also will note here that spiral dynamics, people will be like, what stage you're at at
00:21:11.120
the spiral doesn't mark whether you are a good or a bad person often. And I do not take that
00:21:17.120
framework at all. I think that certain parts of the tree or the map almost always lead to negative
00:21:23.780
behavior patterns. However, the negative behavior patterns are negative as judged by other moral
00:21:28.320
frameworks. I don't really, when I'm marking a part of the tree, I am not marking it by the moral
00:21:34.340
action of its members. I am marking it by their ability to understand an intellectually sophisticated
00:21:40.600
conversation when you're having it with them. If you're discussing intellectually sophisticated
00:21:44.360
ideas, can they talk back to you or do they just go right over their head is one thing that is judged
00:21:50.500
on and mental health outcomes is the other thing it's judged on. Can they largely structure their lives
00:21:55.740
and if they choose to live mentally healthy, fulfilled lives and relativism, obviously I think
00:22:03.460
most intellectually sophisticated people can understand why very few people are actually at
00:22:06.700
the relativist stage because it's just so stupid. Like obviously you can't say all societies are equally
00:22:14.180
morally just. My favorite line from the relativist standpoint was, I forgot who it was, but it was a
00:22:19.500
British general and some of his Hindi soldiers who were fighting for him and began to construct
00:22:25.640
a fire to burn the widows of some other troop members on. And they were clearly not doing this
00:22:33.260
voluntarily. And there was a tradition for a widowed wife to be burned along with the remains of her
00:22:41.220
husband, correct? Yeah. And he said, you can't do this. And they're like, we're on the same side,
00:22:46.420
like respect our traditions, expect multi-traditionalism. And his response to this
00:22:52.440
was to say, Oh, okay. I understand. Sure. I'll respect your tradition, but you need to respect
00:22:58.980
ours. And so I will let you burn the widows. And then I will begin hanging your men because in England,
00:23:05.960
we hang people who burn women alive. And that was the end of the discussion. And what I mean by this
00:23:13.200
is if you adopt a true relativist framework, you can excuse any moral horror as it's just
00:23:20.300
their way. And people will be like, but Malcolm, you're so pluralistic. Isn't that what you're doing?
00:23:24.720
And I'm like, no, I still judge other cultural groups as morally wrong when they do things that
00:23:30.860
my culture disagrees with that I would see us abusing their kids and stuff like that. I just look
00:23:36.120
at the downstream consequences of a society where everyone can impose their moral frameworks on
00:23:40.920
everyone else and see that downstream consequence as a worse than morally internally judging other
00:23:48.320
groups, but saying, I won't interfere with them and they will eventually self-extinguish.
00:23:52.440
And this immoral action will leave the world. But that's where people leave that system. It's
00:23:56.840
people in this. They're not like me where they don't hold this perception from a functionalist
00:24:00.980
framework, i.e. Well, we can't just have everyone impose their moral values on everyone else.
00:24:05.380
Right. But I also believe that other groups are immoral when they don't follow my moral framework,
00:24:11.480
as we'll be more and more clear as we go further down the chart. Then that leads to the next mindset,
00:24:18.580
which is the default mindset that people porn into the developed world are born into.
00:24:23.080
And this I have at a true zero. So it's not a positive. It's not a negative mindset. It is
00:24:28.280
utilitarianism. This framework sees the goal of an individual life being to maximize the emotional
00:24:33.840
state in the general population, though individuals in this mindset often heavily overvalue their own
00:24:40.380
mental state in internal calculations. This is the starting mental state of most humans born into a
00:24:46.700
secular society and is the branching point the more derived philosophies come out of. So this is where
00:24:52.720
the tree starts branching. And I'm sure you have seen this mental state and you were probably born into
00:24:57.140
a utilitarian culture if you were born into any culture. It's a default assumed position in our
00:25:03.640
society today. And a lot of people are like, if it's the default position, why do we see some people go
00:25:09.100
back to religion? And so I think that there's two things happening here, like deontological religious
00:25:13.960
systems or perceptionalism, right? Most people who are in the deontological religious systems, either they
00:25:21.700
were raised in often rural, poorer areas that just were not as carried along by the march of civilization as
00:25:29.120
other areas and thus are mentally healthier as a result of that. Or they, instead of progressing
00:25:36.280
further on the tree, when they saw that the mindset of the culture they were raised in just wasn't
00:25:41.740
working, they retreated to the last stable state. And so they retreated to religion. Then you're like,
00:25:48.300
why are there so many perceptionalists in our society? Most perceptionalists are people who at some
00:25:53.820
point in their life succumbed to some form of animalism and then just barely escaped that
00:25:59.680
animalism. And that's why they're at the perceptionalist stage, but they were born and taught
00:26:04.680
within school and had all the resources to be in the utilitarianist mindset. They just maybe got
00:26:11.360
addicted to drugs or developed a deep self-hatred. Or as they often say, I experienced, like my mom said,
00:26:17.360
extreme scarcity as a child of something. And therefore I really can't get above stage one
00:26:22.980
scarcity mindset in terms of intellectual sophistication. So any thoughts?
00:26:28.500
That makes sense. And I guess I can understand why utilitarianism would be the default in your
00:26:34.240
system, because also if you live in a fairly nihilistic society, you're still going to end up
00:26:41.480
on average being empathetic because most humans are. Most humans don't like to see other people
00:26:46.740
suffering. So it's a pretty easy moral default to fall back on in the same way that humans and apes
00:26:53.480
instinctually fall back on fairness being moral, even though it is a nonsensical concept, right?
00:27:02.220
Yeah. Explain what you mean by fairness as a nonsensical concept.
00:27:05.880
So there we found that, oh, not that it's evolved, but yeah. So fairness is nonsensical because there's
00:27:12.420
literally no way you can make something fair on all dimensions. And there's this great example
00:27:16.920
that was presented in this book called Policy Paradox by Deborah Stone that was really
00:27:20.840
influential when I read it. It, to me, what she describes is a cake that you have to fairly divide
00:27:27.740
for a class. So how are you going to divide up this cake? Are you going to divide it by
00:27:32.560
who is the most hungry, by who is the best student, by who the teacher likes the most,
00:27:38.700
by who had the hardest childhood, by who is the most clever and the subject, by who wants it the
00:27:43.660
most? There's no way to make it fair along all of those dimensions because everyone has differing
00:27:48.940
levels of all of these different merits, meaning that there is no such thing as fair. But as we've
00:27:54.420
seen in Capuchin Monkeys with this famous video where you can see a Capuchin Monkey being given
00:27:59.400
some kind of remuneration, some kind of food-based remuneration for a task. And then it sees the
00:28:05.720
monkey next to it getting an even more delicious food for that same task. And suddenly, despite being
00:28:13.360
perfectly satisfied previously with their compensation, they become completely irate
00:28:18.700
because this is unfair. I'm getting grape and you will see what happens.
00:28:23.500
So she gives a rock to us. That's the task. And we give her a piece of cucumber and she eats it.
00:28:29.180
The other one needs to give a rock to us. And that's what she does. And she gets a grape.
00:28:38.120
And she eats it. The other one sees that. She gives a rock to us now. Gets again cucumber.
00:28:42.640
She tests the rock now against the wall. She needs to give it to us. And she gets cucumber again.
00:28:54.960
She tests the rock now against the wall. She needs to give it to us. And she gets cucumber again.
00:29:08.900
So it seems pretty clear from that experiment, another research done, that our instinct for
00:29:23.060
fairness evolved as us being a collaborative mammal.
00:29:28.180
To put it in another word, it is part of our pre-evolved instincts. No different from lust or
00:29:34.480
something like that. It is not. More empathy. Because it's a group-based society where we have
00:29:39.880
to collaborate and we have to all contribute. Those groups that felt instincts around fairness
00:29:45.960
or empathy typically outperformed groups that did not feel things like that. Because typically,
00:29:51.860
if you feel something like empathy, if you feel something like fairness, you're not going to have
00:29:55.440
as many free riders. You're going to have more people contributing of their own free will
00:29:59.960
and enforcing contribution as well. Selfish gene would argue you're wrong on this.
00:30:05.480
Yeah. Group level evolution is not an in favor idea within the field of evolution right now.
00:30:11.920
I don't want to get too far into that. But the point being is using a claim to fairness to ask
00:30:19.180
for things or anger at society when you see unfairness is a pre-evolved trait.
00:30:24.960
And it is an animalistic trait. It is a trait that is monkey-like. It is not a... If we define
00:30:31.520
your level of humanity being your distance, like the things that you chose about yourself instead
00:30:36.400
of the things that were just pre-evolved into you, it is one of these lower order emotional subsets.
00:30:41.720
Yeah. So it's above a desire for sex or those more basic things.
00:30:50.320
I said utilitarianism. Utilitarianism isn't a desire for fairness.
00:30:53.720
I think utilitarianism comes from a place of empathy. You don't think so?
00:30:57.600
We'll talk about where it comes from in a second. The desire for fairness falls into animalism
00:31:01.960
when people are just like, I need fairness at this animalistic level. The people will elevate
00:31:07.980
some pre-evolved traits as being higher order than other pre-evolved traits because they see
00:31:14.560
them as being more conducive to motivating pro-social behavior within a functioning society.
00:31:23.060
But I don't see them that way. I see pro-social behavior motivated by logic as being higher
00:31:27.880
order than pro-social behavior motivated by animalistic instincts. And so I don't think
00:31:32.620
it's helpful. And you'll understand why I would see it this way when you get to the higher order
00:31:36.720
parts of the tree. I don't think that there is any utility in ordering your pre-evolved emotions.
00:31:42.460
Now, I will note that a lot of utilitarians, right, they do not like self-identify as a
00:31:49.140
utilitarian. A lot of them are arguing for hypotheses about how to best create a utilitarian
00:31:56.500
landscape. So by that, what I mean is a libertarian and a communist, where that is like the core of
00:32:03.580
their moral framing, can both be different types of utilitarians, where they have two different
00:32:09.540
hypotheses about how best to distribute positive emotional states within a population. It can have
00:32:16.660
many different faces. But most of them are represented within mainstream political positions
00:32:23.380
because it is the mainstream belief system within our culture today. When conservatives and progressives
00:32:28.080
are arguing, they are often arguing with the presumption that the goal is utilitarianism. Help the
00:32:35.140
most people on average in the country with the laws that they're implementing. Before we go into the
00:32:39.860
branches of the tree, I should explain why the tree itself branches. It is because individuals choose to
00:32:46.580
optimize around different things, and therefore go in different directions. So individuals on the urban
00:32:55.300
monoculture path, we call it, are attempting to optimize around their own subjective experience of
00:33:01.700
reality, like how good that experience is. The mystical path is completely dedicated to the expansion of
00:33:10.340
your experience of reality. And then the pragmatist path is completely dedicated to impacting the objective
00:33:17.620
world around you and determining what has value in that world. So now we're to the first branch of the tree,
00:33:25.860
the urban monoculture branch. This is the mainstream, like when you're moving into elitist circles within
00:33:33.300
the urban monoculture, like intellectually elitist circles, you're typically traveling down this branch.
00:33:38.500
And if you are born into an intellectually elite circle within the urban monoculture, and you want to
00:33:43.780
develop into one of the like better branches of the trees, you often need to first recess your mental
00:33:48.740
thinking back to utilitarianism before you can move forwards again. So this pathway is aimed at reducing
00:33:55.540
the personal experience of negative emotional states and negative self-judgment. A path towards it is
00:34:02.420
often driven by nihilism around finding that you can't actually have a meaningful impact on world
00:34:09.860
events in the way you would want to as an individual, and thus it is heavily colored by an external locus
00:34:15.940
of control. So the first note on this branch is negative five, self-acceptance. These individuals try to
00:34:23.620
accept themselves for who they have allowed themselves to become. The goal within this system is a lack of
00:34:29.780
negative self-judgment. Obviously to someone outside of this mental state, they would say that you should
00:34:35.700
try to be the type of person worthy of love and not love yourself if you are indeed wretched. However, to
00:34:43.860
people who go down this path, they often have the prior that they cannot really change who they are.
00:34:49.460
And then to move to the next node within this particular tree, that happens when people decide
00:34:55.460
to be a quote-unquote good person and build a pathological need to see themselves as a good
00:35:01.780
person. Thus, even though you can't help everyone, these individuals decide to help as many people as
00:35:07.460
they can within the moral framework of this self-acceptance, never experience anything negative
00:35:13.460
in their lives, blah, blah, blah. We've talked a lot about this when talking about the urban monoculture.
00:35:17.620
Then they get to a negative six node, so slightly lower. In the moment, negative utilitarianism,
00:35:24.980
responsibility avoidance. This is the life philosophy held by many of the most educated
00:35:30.420
elites within the urban monoculture. We talk about it all the time in other areas, so I won't go into
00:35:36.420
it too much here. Suffice to say, it is a system of morals based around attempting to set up a world
00:35:42.420
structure where people can do whatever they want, whenever they want, without ever encountering
00:35:47.380
emotional discomfort, with no care towards the long-term consequences. Individuals in this state
00:35:53.140
often do not have sophisticated models of reality, and instead focus more on the aesthetic of benign
00:35:59.460
quote-unquote good with a very narrow moral framework, or within a very narrow moral framework,
00:36:05.700
with the epitome of somebody in this moral system being the Hays movement, for example. Even though
00:36:12.020
this causes long-term damage to people, occluding from them that being fat is unhealthy, it reduces
00:36:17.140
in the moment suffering. You can see things like affirmative action being the result of this,
00:36:20.820
or handing out fentanyl being the result of this. But this is where, if you are born into the elite
00:36:25.060
of the urban monoculture, often a wealthy, really college-educated family, this is going to be the
00:36:30.580
mindset that you are grown up being indoctrinated with. But you can also see that this is a branch
00:36:37.540
that's not coming out of the negative utilitarian branch, it's just a completely different branch,
00:36:41.940
which is very interesting, and it's also worse mentally than the general utilitarian. When you
00:36:47.860
meet these people, you're often able to have less sophisticated conversations with them than you can
00:36:52.100
a general utilitarian, even though their philosophical beliefs are downstream of general utilitarianism.
00:36:58.500
Yeah, I've noticed that normally the conversations just go along the lines of,
00:37:05.060
you just can't do that, or that's just wrong, instead of negative utilitarians or utilitarians
00:37:11.380
in general having a bit more to say about why something could be damaging or is suboptimal,
00:37:18.900
which is interesting. So to get to the final node at the end of the urban monoculture branch,
00:37:24.260
you realize that you're going to die and you begin to form an obsessive fear around this negative eight
00:37:31.620
mental state, which I call life extensionism. And this is the mental state, it's actually a realization
00:37:37.380
I had while I was going through this chart of just you fear negative emotions, right? But you realize
00:37:44.180
that not existing is the worst negative emotional state from your own perspective, really different
00:37:49.380
from the effilis and stuff like that. And so you begin to build your entire life around a fear of
00:37:55.700
death and not existing anymore. And you just can't let go of this. And this is why you often see this
00:38:01.140
within the ultra educated elite in our society. As to why this particular pathway ends in life
00:38:07.380
extensionism and a paralyzing fear of death, it is because the core thing that drives people to this
00:38:14.740
pathway versus the other two pathways is an elevation of an individual's own personal subjective
00:38:21.060
experience of reality, which of course leads to the fetidization of your own objective experience
00:38:26.100
of reality. And then of course, if it is your own objective experience of reality that is the thing
00:38:32.100
of value in reality, then a reality that no longer has that thing is a reality without any value,
00:38:37.780
which is what causes this obsession with life extension and fear of death for people on this
00:38:45.220
pathway. Yeah. Now we're to branch three mysticism. This happens when an individual begins to focus
00:38:52.820
on finding some metric to expand one's internal mental state to something above just quote unquote
00:38:59.060
mentally healthy. And this branch of the tree is the one that a lot of other level systems treat as
00:39:05.060
the only branch of the tree. Like after utilitarianism, they're like the mystical path is the right
00:39:09.780
path. So node one within the mystic branch is a negative three node. So actually fairly mentally
00:39:14.980
healthy, which we call low mysticism or low mystic. Low mystics look for an expanded internal experience
00:39:23.620
of the world, which they believe can be achieved through improving their internal self. However,
00:39:28.260
there is no higher order inner self outside of that can be achieved by simple self-discipline and what
00:39:34.260
can be learned through the study of science. As such, they construct a self-masturbatory framework and
00:39:39.380
hierarchy. This is the branch most individuals who create level systems like spiral dynamics are at.
00:39:45.700
Basically, they believe in mental states that are deeper or higher order than just having mental self
00:39:53.940
control. And because of that, they create almost a theological belief in higher order mental states that
00:40:00.100
they then attempt to access when they are in this setting of low mystic. Do you have any thoughts?
00:40:08.660
Then the next, they move from low mystic to high mystic when the low mystic framework leads to the belief
00:40:14.980
that the world we interact with is an illusion and that higher order information can be gained from
00:40:20.820
alternative mental states. Essentially, this is the path that quote unquote shatters the illusion of
00:40:26.340
knowing. Negative nine high mystic. They are at the same philosophical sophistication of people in the
00:40:34.340
High mystics start to draw an understanding of the world from corrupted mental states achieved with
00:40:39.380
things like hallucinogens, chants, or rituals. They stop being people you can engage with through logical
00:40:45.220
structure as their experience of reality trumps all others. They usually become arrogant and condescending
00:40:51.860
with the belief that they have access sources of knowledge that no one can touch. However,
00:40:56.420
because their sources of knowledge are generally not cross-interpretable, e.g. their own experience
00:41:02.980
always trumps all others, there isn't a way for them to have productive conversation with even others of
00:41:09.380
their group. And so an example of this, I was talking with someone who had begun to travel down the
00:41:14.100
pathway of the high mystic and he was like, yeah, like I try to be logical in how I'm trying to access
00:41:20.020
these higher order mental states. I can't meet other people or have conversations with other
00:41:24.500
people trying to be logical about it because for all of us the truths that have been revealed through
00:41:30.500
what I would call a corrupted mental state trump all other truths that have been revealed through
00:41:35.380
other people because you haven't experienced those corrupted mental states and therefore there is no
00:41:39.940
interpretability between the frameworks developed within these various frameworks which leads to
00:41:47.060
intellectual isolation once you enter this stage. Any thoughts here? I'm sure you've met people who
00:41:53.140
are in the stage of high mysticism and they're just really hard to engage with.
00:41:57.540
Yeah, when you throw most rules and pieces of evidence out the window and have to question everything,
00:42:05.700
it's hard to have any sort of meaningful conversation.
00:42:08.260
When your own subjective experience of reality trumps any measurable objective experience of
00:42:14.820
reality, then there's no longer any interinterpretability between you and other
00:42:21.780
intellectuals, no matter how smart you are. And this is why we're so against the mystic pathway, but I think
00:42:26.420
this better shows why we're against the mystic pathway. Then the final stage in the mystic pathway
00:42:31.460
comes from living in the self-imposed intellectual isolation. Basically you're living like in a
00:42:38.740
self-imposed jail cell where you can't talk to anyone for decades, and it causes a phenomenon we call
00:42:44.420
brain rot. This is the only negative 10 on the entire tree. Individuals with brain rot are only
00:42:52.740
able to communicate in simple narrative loops. It is quite common among boobers who went down the mystic
00:42:58.980
path. When you talk to these individuals, they will either respond with a simple narrative loop
00:43:03.540
about something like what they did that day, some event that happened in the past, or their medical
00:43:08.820
history. While people in the animalism state have an uncontrolled or untamed soul, individuals with
00:43:16.180
brain rot almost feel like they have no soul left. And this is something that you can often see and is
00:43:24.580
apparent from their eyes and facial expressions. If I was going to put on my theological cap here,
00:43:31.620
I would say this is the end result of communing with chaos and inviting demons into their hearts,
00:43:37.460
which feasted on their soul. If I am going to put on my secular hat, I would say that this is just the
00:43:42.740
result of living so long with an unstructured logical system that their higher order brain function
00:43:48.420
simply stopped working. Basically it atrophied. Their brains basically atrophied to a state where they can
00:43:53.060
only talk in narrative self loops. And if people don't understand what I mean by narrative self
00:43:56.580
loops, if you talk to boomers who grew up in the hippie movement, they're often in a state of brain
00:44:00.660
rot where you will try to engage them with an intellectual conversation and then they'll just
00:44:05.380
repeat almost like it didn't hit them at all with a narrative loop about what they did that day or like
00:44:10.580
a narrative loop about something that happened to them in the past or a narrative loop about their
00:44:14.420
medical history. These are the common narrative loops you'll have, but they seem to like it literally goes
00:44:19.460
in one ear and out the other. People in other states, if you try to engage them with a level
00:44:25.940
of intellectual sophistication that they are incapable of engaging with, they typically either respond
00:44:32.100
with anger or just saying what you're talking about doesn't exist. People like this just can't
00:44:39.140
engage with you. They almost are like zombies walking through life. And you've seen this before.
00:44:43.380
You've seen brain rot before. It's something we've talked a lot about.
00:44:45.700
Most people have. Yeah. Often in older parents or neighbors or something along those lines,
00:44:53.140
people who are just completely lost in their own lives, but not even meaningful lives. Just the
00:44:59.860
minutia of making meals or getting up to shower or paying bills.
00:45:04.900
Yeah. It's a really sad state to see. And I think it is the end state of the mystic path,
00:45:11.220
which is why we're so afraid of the mystic path. I think you can end as a low mystic and still be a
00:45:17.140
very intelligent person. That's easy for me to converse with. The problem, I meet very few old
00:45:22.420
low mystics. Most mystics, like when you start engaging with low mysticism, you almost inevitably
00:45:28.580
come to the conclusion that this shattering of the illusion of knowing, which then puts you on the
00:45:33.540
path to high mysticism, which puts you on the path to total brain rot. People with a uniquely high
00:45:38.260
amount of mental fortitude can stay on low mysticism, but a lot of them are pulled forwards
00:45:44.180
inexorably into high mysticism and then these more dangerous mental states. And this becomes really
00:45:48.980
dangerous when entire religious communities move into states of low mysticism or high mysticism,
00:45:54.340
because people get pulled really quickly to unefficaciousness. Because you can justify
00:45:59.060
anything as a good life when you're on the mystic tradition, which means you typically don't
00:46:06.580
Now we're on the final branch, the quote unquote good branch, or the branch that we have gone down
00:46:12.580
and I think leads to the most positive mental outcomes, which I call pragmatism. So people go
00:46:18.820
from utilitarianism to pragmatism when they realize the value of attempting to live for a value system is
00:46:26.500
good. But the value system of like, there is value in saying, okay, this is what good is. And I will
00:46:33.300
structure my life around this in my moral framework around this, but value systems based around the
00:46:38.820
subjective emotional states of humans are stupid. So by that, what I mean, and this is a statement we
00:46:43.860
often throw out quite frequently is value systems. Like you say, I am living my life to optimize human
00:46:49.460
happiness. What is human happiness or like positive human emotional states? Those are just the things that
00:46:54.020
our ancestors felt in response to environmental conditions that led to them having more surviving
00:47:00.100
offspring than their neighbors. It would be like a group of paperclip maximizers deciding that the
00:47:04.980
number of paperclips in the world is a true moral good. It's just what we're programmed to believe.
00:47:09.780
But unlike paperclip maximizers, we were programmed by serendipity. So it's like a lower order philosophy
00:47:14.820
than even if paperclip maximizers came to this. And the few groups of paperclip maximizers that are like,
00:47:20.020
oh, I actually believe that there should be a higher order way to structure one's logic.
00:47:24.340
They might actually follow the same branches that I've described here. One might focus on,
00:47:28.740
I might be able to program myself to have some deeper understanding of the true nature of reality.
00:47:34.260
And then they would go down the mystic path. And then another might go down this path,
00:47:37.380
which is to say there are things of value. It's just, this is a bad way to structure it.
00:47:41.140
Plus seven, low pragmatism. People with this value system decide on an objective function
00:47:46.900
or set of things they believe have intrinsic value and then construct their identities and lives to
00:47:52.020
maximize those things. The book, the pragmatist guide to life is a guide towards constructing
00:47:56.660
one's life around this path. And what I should say when I'm talking about an objective function
00:48:02.260
is essentially you create a weighted list of things you think have value in the world.
00:48:07.220
So it could be a utilitarian framework, but it's likely not because this is typically what moves
00:48:11.060
you to true pragmatism is moving away from utilitarianism. And this weighted almost mathematical
00:48:16.180
equation determines how you judge individual decisions, but also how you judge how you construct
00:48:21.940
yourself. Instead of using a set of rules to decide what is moral, this path decides what is moral by the
00:48:29.860
effects of the actions on the world, adapting a consequentialist moral system instead of a
00:48:36.100
deontological one. So remember where I said you have the deontological religious framework,
00:48:40.740
this is a consequentialist framework where instead of following a set of rules, the rules that you choose
00:48:45.780
to live by are based on the consequences your actions have on reality. And for people who are
00:48:51.700
like, no, deontological ethics is a good way to do ethics. I'm like, okay, so like lying is bad.
00:48:56.420
You agree lying is bad. Yeah. Lying is bad. Or stealing is bad. Somebody said, I'll kill this
00:49:00.580
innocent child. If you don't lie, you're going to be like, okay, I can lie in that instance,
00:49:05.540
or I'm going to kill this innocent child. If you don't steal, you're like, okay, I'm going to kill.
00:49:08.660
So you've admitted immediately that yes, it is downstream or this genocide is going to happen.
00:49:13.460
If you don't lie, of course you then lie, right? I think everyone, they would really think about
00:49:18.500
it as okay. Obviously the deontological ethics is stupid. I just chose it because I think it's the
00:49:24.020
system that works at a societal level. And I disagree with some ethical systems that consequentialists
00:49:28.820
use or that consequentialist ethical systems can be used if chosen incorrectly to justify atrocities.
00:49:35.300
And it's yeah, if they're choosing bad things to optimize around it, can you be used to justify
00:49:40.260
atrocities? This is a particularly bad argument because deontological systems that are bad
00:49:46.260
can also lead to atrocities. Nothing about deontological ethical systems prevents them from
00:49:51.620
leading to atrocities. And then somebody will say, ah, yes, but my deontological ethical system would
00:49:57.380
never lead to atrocities. And then say like, yes, but my consequentialist ethical system would never lead
00:50:02.900
to atrocities. So at least from the perspective of the system itself. So it's not an argument.
00:50:09.700
Many religious individuals fall into this path, but unlike the deontological religious people,
00:50:15.220
they are more concerned with why God made rules and what he ultimately wants of them than the rules
00:50:22.100
themselves. For example, instead of just banning themselves from interacting with porn,
00:50:27.220
they ask, why is there a prohibition on porn? What behavior is that meant to encourage? Then
00:50:32.740
maximizing that directly. Simone, when I was talking to you about this offline,
00:50:36.900
you said it's the difference between dancing and DDR. Yeah. With DDR, you're clearly following
00:50:43.780
the rules. You're doing exactly the steps and you are technically dancing. But when you see someone
00:50:50.660
totally nailing DDR, it's very impressive and super cool, but they're not dancing. Whereas when
00:50:59.060
someone's dancing to the music, it is very clear that they are feeling the music and they are living
00:51:04.020
the music. And that is the easiest way for me to understand the difference between these things.
00:51:10.340
Yeah. And I think also when people think about this, I might even change, like was I going to say,
00:51:15.300
this is not a prescription towards a specific value system, right? We're not saying this is good or
00:51:20.500
that is good. It's just, these are people who have decided what they think is good in the world,
00:51:25.860
whether it's through a religious system or through just logicking it out. And then they construct
00:51:31.620
their identities in an attempt to maximize that thing. And they choose their actions and life choices
00:51:38.580
to maximize what they have either logically or theologically decided is good.
00:51:44.100
You're assigning points values to these things.
00:51:46.740
No, but what I'm saying is there's many moral frameworks that can fall within this system.
00:51:50.820
This is not saying this one religious system is true, or this one objective function is true.
00:51:56.660
It's just saying structuring your life in this way typically leads to better mental health outcomes
00:52:02.180
So that's what the point system is for? It's for mental health outcomes?
00:52:05.860
Yeah, as I said, it's for mental health and philosophical sophistication,
00:52:08.980
which is really cross-interpretability. When I talk to these people, even if they're in a completely
00:52:13.940
different religious system than me, or they have a completely different moral framework than me,
00:52:17.700
I can usually have a fairly sophisticated philosophical conversation because they
00:52:22.340
understand as I do that they have a different objective function and they're able to use that
00:52:27.220
and engage with the core reasons that we have intellectual differences. And they're able to
00:52:32.900
recognize those reasons instead of just, I can't talk to you. You know what I mean?
00:52:36.340
Like with other things that you're just totally wrong about all of these assumptions about reality.
00:52:41.540
So there's no cross-interpretability between communication here, right? If you're talking
00:52:45.620
to somebody who thinks money has intrinsic values, I can't even begin to explain to you while you're
00:52:50.100
wrong. You're at such a low level of intellectual sophistication. Or if somebody is drawing truth
00:52:55.140
from emotional states rather than things that are cross-interpretable across people, I'm just not
00:52:59.780
going to be able to have a philosophical conversation with you, right? Post-apurton level of sophistication.
00:53:04.420
And so what I'm saying here is this is not saying you have to be like us. It's saying that there's
00:53:09.060
this one way of structuring things that leads to higher outcomes. Then the next node, an individual
00:53:16.660
goes from there to high pragmatism when an individual realizes the utility of religious systems,
00:53:22.980
how they evolved, and are acutely aware of memetic clusters and how they influence group behavior
00:53:30.820
and how they spread. So this is a plus nine, high pragmatism. While low pragmatism is focused on
00:53:38.100
self-mastery and living the best life possible as an individual, when people reach the state of high
00:53:43.620
pragmatism, they begin to focus more on how society came to be structured as it is, see the memetic
00:53:49.140
clusters move and interact and are acutely aware of the memetic clusters that influence themselves.
00:53:56.100
Think of this as quote-unquote seeing the matrix and then take that ability to begin to alter the
00:54:03.300
memetic systems that influence themselves to allow self-control to take less mental resources and
00:54:09.220
discipline. They also focus on influencing society more by creating memetic machines or influencing the
00:54:15.860
direction of memetic machines. Everyone in this stage lives by some sort of theological system but
00:54:23.540
are acutely aware of why the system is structured as it is to the most nuanced level while also
00:54:30.580
altering the course of society more by throwing stones into a river to change its flow than by
00:54:36.740
directly attempting to dam the river. The pragmatist's guide to crafting religion is designed to help
00:54:41.940
individuals at this stage. So does this make sense to you, the high pragmatism stage? It's a realization
00:54:49.940
that we had between the pragmatist's guide to life and the pragmatist's guide to crafting religion. When
00:54:54.340
the pragmatist's guide to life, we even point out 95% of the time you're not lucid. So you're operating
00:55:00.340
off of this internal narrative you've created about the type of person you are. The core advancement
00:55:05.620
between low pragmatism and high pragmatism is you learn about and accept that the older religions had
00:55:12.580
a lot of sophisticated tools that you can borrow scaffolding from and use that to better structure
00:55:20.260
yourself on autopilot so it requires less mental effort and you more adhere towards the life path
00:55:25.860
that you want for yourself in moments of lucidity. And for religious people, it comes when they realize,
00:55:32.100
oh, this is why my religion is structured the way it is. This is why God structured things like this,
00:55:38.260
or the course of history structured things like this, and I can utilize these systems for the
00:55:44.020
service of my community and for the service of God. It is seeing the matrix basically of this sort of
00:55:50.580
the memetic clouds blowing across our landscape and becoming the architect of them both within yourself
00:55:57.060
and within the outside world. But it's not with being just in our framework. It's basically everyone,
00:56:02.660
like when we talk about the index, everyone within the index is basically in a state of high pragmatism
00:56:06.420
because they are all working intentionally to build a culture for their family.
00:56:10.100
And what I like about this is that it seems to be pervaded by
00:56:13.860
bounded rationality in that we understand the limitations of our sentience and we try to
00:56:22.100
address that. Whereas in contrast with spirituality, for example, there's this
00:56:30.980
adherence or chasing after this illusion that you can be fully awake and enlightened. Whereas the
00:56:40.420
pragmatist, especially the high pragmatist understands that there is no such thing as being fully awake or
00:56:45.780
enlightened. And we have to optimize our limited systems around our limitations, right?
00:56:53.140
Yeah. And another thing about high pragmatism is individuals within the high pragmatist state
00:56:57.620
often have a very low attachment to themselves. By this, what I mean is they see themselves
00:57:04.340
typically as like frames within time affected by memetic clouds. And they are part of those memetic
00:57:11.300
clouds and how those clouds move through time. And their biological bodies are not particularly
00:57:18.100
important to them. This is how the high pragmatist path really differentiates from the life extensionist
00:57:25.060
path, like the fear of death path. Typically, whatever religious framework you're dealing with or anything
00:57:30.020
like that, you are just part of a tradition and you don't see yourself as being in a particularly
00:57:35.220
privileged position, even from your own perspective. And I'd say a unique thing about high pragmatist is
00:57:42.180
they typically do not really fear death. They just fear the things that they won't have time to do
00:57:47.620
because that's what they see their life as. Every day is just, I need to do this and this
00:57:52.180
to live my life towards putting society on the best course possible. And then the final stage within
00:57:59.060
this, an individual achieves perfect self mastery is plus 10 freedom from sin. Humans are not yet capable
00:58:07.220
of entering this stage. To believe you can is to commit a sin of arrogance. However, with technology
00:58:12.580
and further gene editing or further intellectual sophistication that might be achieved by my descendants,
00:58:17.700
this state might be achievable. And so that is how the tree works. Does that seem, like when you think
00:58:23.140
about this tree, does it seem more useful to you than the tree presented by spiral dynamics?
00:58:33.060
Both of them seem equally useless to me, if we're being honest. I just don't see the point.
00:58:37.220
Okay, why don't you see the point? This is very interesting to me.
00:58:41.220
People are going to choose the philosophy they choose. They're not going to be influenced by this.
00:58:44.820
I care about the so what of this. So how is it going to change behavior, my behavior, someone else's
00:58:50.100
behavior? How is this going to help me behave in a way that is advantageous?
00:58:54.500
I actually disagree really strongly with your perspective here.
00:58:57.060
Well, of course, because you made this framework. So you must think there's some utility in it.
00:59:00.740
I will explain why I think you're wrong about this.
00:59:03.700
One, I think this framework, when you look at it, is also an obviously true framework.
00:59:07.780
Unlike spiral dynamics, which I really think you get after a point, there is a level, like you might
00:59:12.580
disagree with my scoring system, but I think a lot of people would at least agree with the map
00:59:17.780
more broadly. And that my scoring system may be more downstream of how these different
00:59:23.300
philosophical perspectives or world perspectives are able to relate to somebody within the high
00:59:27.620
pragmatist perspective. Obviously, somebody within the high pragmatist perspective is going to have
00:59:31.540
more inter-interpretability with somebody else in the high pragmatist perspective.
00:59:34.740
But even if you say that, I think broadly, they can agree that the map is true. And when they see the map,
00:59:40.900
it allows them to either quickly advance to higher frameworks or see the dangers that are involved
00:59:48.980
with the part of the tree that they're on. So I think when you see something like a low mystic that
00:59:54.020
might be beginning to proceed towards high mystic, and I'm like, look, this is the path you're on.
00:59:58.820
I'm sure you can think of people within your life. Like, instead of me being like, oh,
01:00:01.860
here, Trump is on the chart. That's what everyone always does. I don't need to do that.
01:00:04.820
Like, you can think of people within your own life who have descended into brain rot or within high
01:00:09.780
mysticism. And low mystics typically look down on people in a state of brain rot or even people
01:00:16.740
in advanced states of high mysticism. But because they don't really see it as an inexorable path of
01:00:23.060
their philosophy, they don't realize the danger of the path they're on. And I think that's where the
01:00:29.220
utility of the tree is. I also think the utility of the tree is very useful to people who are at these
01:00:34.100
very low parts of the tree, like perceptionalism. People at a perceptionalist state may not believe
01:00:39.460
that there's anything above them. But as soon as you start delineating all these philosophical
01:00:43.540
frameworks above them, I think most of them have to begrudgingly be like, okay, there are more
01:00:47.540
sophisticated mental states than the one I'm at right now. I think it also helps people understand,
01:00:53.220
because I think that there can be a belief among people at the deontological part of the tree,
01:00:57.380
the deontological religious part of the tree, that there is no religious pathway further
01:01:02.580
than the deontological stage that they're at. Because they're at this incredibly high local
01:01:07.220
optimum where they need to path through the valley of utilitarianism before they then get to the higher
01:01:14.020
religious or theological pathway again. And so I think that's another thing, right? That they don't
01:01:19.540
realize, oh, there is a higher order pathway and here it is mapped out how to get there.
01:01:27.860
I appreciate that this can show how a radicalized version of a behavior could become. Like if
01:01:34.500
someone's just getting started with dabbling in drugs, putting them in some kind of scared
01:01:39.620
straight program and being like, this is what happens if you keep doing what you're doing.
01:01:43.780
So I see what you're saying. And I also like any sort of framework that shows people a world beyond
01:01:48.980
their own. One thing that I really love about the Collins Institute and the work you're doing on it,
01:01:52.580
the school that we're creating is that it features this skill tree that shows tons of domains of
01:01:58.820
information that I didn't even know I didn't even know. So I like that as well. But yeah,
01:02:05.220
I don't know. I have the same general reaction to this that I do to spiral dynamics. And perhaps this
01:02:09.860
is due to my inherent lack of intellectual curiosity where I'm just like, okay. But I also think that
01:02:16.660
people in these other categories aren't going to engage with it in the way that you think they would.
01:02:20.820
Like you think they'd be like, oh, I see how I could progress here. But I think a deontological
01:02:26.340
inherent, like someone in that category is you would categorize them would be like,
01:02:31.140
no, this is how I get closest to God. This is the correct way. And I'm following these rules.
01:02:35.460
So they wouldn't even put themselves in that category. So seeing themselves there wouldn't
01:02:39.620
do anything because they wouldn't believe that they are there in the first place. You know what I mean?
01:02:43.620
Here's another area where I think it has really high utility as I think that there's a belief that progress
01:02:48.660
is always, especially if you're going down the urban monoculture pathway towards like self-acceptance,
01:02:53.620
like you really see this, like they're like, okay, after self-actualization, that comes through
01:02:57.380
self-acceptance. And then it goes, and I'm like, no, the end of self-acceptance is no longer questioning
01:03:03.620
yourself. And then that always ends with a paralyzing fear of death. That always ends with you trying to
01:03:09.540
in a paralyzing feeling of any in the moment, emotional inconvenience, right? Of the belief that
01:03:15.140
everyone should be affirmed for believing whoever they are, you know, obviously if all society is
01:03:19.700
doing, this is going to lead to enormous mental health problems and stuff like that. It's just a
01:03:22.980
very bad way to structure society. And that you cannot like, you need to reverse track to an earlier
01:03:32.180
mental state before you can branch into the more sophisticated and mentally healthy segments of the
01:03:38.340
tree. And I have seen a lot of people dead end in various branches. For example, I know a lot of low
01:03:46.020
mystics who have dead end at the low mystic branch. They have the intelligence to go higher, but they
01:03:51.060
were just seduced into that path early on. And they don't realize they need to go back before going
01:03:56.100
forwards. It's the same with people who enter this state of intense paralyzation in terms of the fear of
01:04:01.780
dying. And they begin to just spend all their money to stop dying and everything like that. And it's like,
01:04:06.180
how did you get here? And when they can see the larger map that this is not actually a fear that
01:04:11.300
they need to have when they have different self-conceptualizations of themselves, but they
01:04:15.860
need to go a number of stages back before they're at a level of optimization again. And I also think
01:04:21.780
that the chart shows, which is really useful to people is going forwards in terms of mental systems,
01:04:27.460
like realizing obvious logical inconsistencies or problems with a philosophical or world framework
01:04:33.780
doesn't move you to necessarily a more sophisticated moral framework. And I also think it's really
01:04:39.460
important to have a map for what happens after self-actualization. And I view self-actualization
01:04:45.140
as a stage as occurring almost before, like at self-acceptance, I guess you could say,
01:04:50.020
like it is the wrong pathway. Once you've gone to self-actualization, you've gone the wrong way.
01:04:54.580
What I like about that too, is like Ayla went through this process where she tried to interview as
01:04:59.140
many people as she could who had believed to achieve some form of enlightenment and then found
01:05:03.780
that there was no uniform definition of enlightenment. And it does show that this is a field
01:05:10.420
when it comes to human flourishing that is perhaps a little bit anemic. We haven't really thought
01:05:15.220
through what human flourishing is, what enlightenment is, what it is to be self-actualized to reach one's
01:05:22.500
The reason for that is so few people are on these higher branches of the tree that they just haven't
01:05:28.580
thought about it or that they can't see it. I think that some branches of the tree can't see
01:05:34.340
other branches of the tree. I think a lot of people who are deep in the mystic path genuinely cannot
01:05:41.220
see the other branches of the tree. They just disappear to them and look like just an earlier stage.
01:05:47.220
I think sometimes, and this I think is true for the Ethelist, right? They can no longer see the
01:05:52.420
other branches of the tree once they're there. Just everything appears perplexing to them. They
01:05:57.060
don't understand how somebody went from here to here. And I think the full map allows a degree of
01:06:04.580
cross-interpretability between the different branches. If somebody is at this stage of,
01:06:09.780
we need to just remove negative human emotions, they don't understand how somebody could have gotten to
01:06:15.620
like low or high pragmatism where they're like, yeah, but it causes in the moment emotional pain,
01:06:21.060
causing in the moment emotional pain makes me a bad guy. Why would I care about any other sort of
01:06:25.460
ethical framework? I'm like, but long-term, even by your own system, you're causing huge amounts of
01:06:30.580
suffering. And they're like, I'm not directly causing that. That's more of a consequence of the
01:06:33.620
system I'm creating. And so then you have to put into a, okay, there's thought experiments. If you're
01:06:38.100
putting into place a system now that is going to explode on someone in a hundred years who isn't even born
01:06:42.980
yet in a bed that we shot, are you responsible for that? And then it's, yeah, of course I'm
01:06:46.660
responsible for that. But it's like, how is that any different if you're creating a cultural system
01:06:50.020
that's doing that to millions of people? It allows for an explanation or better explanation as to why
01:06:58.580
these other moral systems aren't as useful and lead to, I think, actions that are just wrong,
01:07:06.500
which you often notice about the other branches of the tree is they get worse as they get deeper.
01:07:13.540
So for most branches of the tree, you're actually better off not advancing to the higher stages.
01:07:19.700
Would you say that the, if we were to plush this out more, and I guess this is a tree that's only
01:07:23.940
giving examples, it's not comprehensive, that we'll say rationalism as it existed a while ago could
01:07:30.420
be seen as the extreme going too far with pragmatism where people are like, I'm just going to be so
01:07:36.340
practical that I'm going to eat a stick of butter every day because the research says so, that kind of thing?
01:07:41.540
Yeah. With rationalism, I would see it as extremely, I'd actually say it's the branch between
01:07:48.340
utilitarianism and low pragmatism, but I wouldn't say it's all the way to low pragmatism yet.
01:07:55.540
I don't think you can. Everything else can become corrupted except for our chosen philosophy.
01:08:04.100
Yes. That's why I like our philosophy. That's why I warn against other philosophies. And you can
01:08:09.540
follow one of the mystic traditions and go, when I mean like theological traditions, and then become
01:08:14.900
a high pragmatist and try to structure it to be of usefulness to you, right? And I think this shows how
01:08:19.300
people who are in the mystic traditions can try to restructure them from a high pragmatist framework,
01:08:23.140
but they just can never succumb to the belief that the information they receive from corrupted
01:08:28.340
states of mind is higher order than sort of their objective experience of reality. And I think that
01:08:34.740
that's the core thing about the high path. It just gets better. If you look at spiral dynamics,
01:08:39.380
when you hear people talking about like the highest orders in spiral dynamics, or I hear about people
01:08:43.780
talking about the mindsets within the highest orders of their mental frameworks, society would just
01:08:50.020
be worse if everyone was at them. Yeah. That sounds about right.
01:08:54.180
They're like weird mystic gurus that are in touch with the fabric of reality and spend their days
01:09:01.220
philosophizing and blah, blah, blah. Whereas the high pragmatist, if he's in a society of high
01:09:07.300
pragmatists is just functioning, right? Like they're just working. They're trying to make the world a better
01:09:12.420
place and see their value system replicated as much as possible within wider society. But they are not
01:09:19.540
at this level of sort of intellectual freeze. I also think that the chart shows why we've hit
01:09:24.900
this stage of nihilism in our current society. I love doing the longer ones. I don't know. Do you
01:09:28.180
have any final thoughts, Simone? I think I need to understand this better before I can judge it.
01:09:32.340
Obviously, I'm not quite getting it because if I were, I'd probably find it a lot more interesting.
01:09:36.100
Oh, sorry. Maybe once one of the fans creates a chart for you or I'll create some rudimentary
01:09:42.020
chart and you'll be like, oh, I get it now. That could help. That could help for sure. But I
01:09:46.740
appreciate you sharing this and I'm really glad to have a husband here. It was just so intuitively
01:09:50.580
right to you that you have trouble engaging with people who got stuck on other branches of the tree
01:09:56.020
or thinking that they can't hurt. I don't think that's it. No, that's not it. It's more that I don't
01:10:00.020
understand the pragmatism of this itself. I guess it depends on if people find it of utility. You're
01:10:07.140
basically saying that people in the other branches of the tree will not learn from this. This will not
01:10:15.700
give them a visibility outside of their branch of the tree and because of that, it offers no utility.
01:10:22.100
I guess we'll see in the comments. Does this help people at different branches of the tree and would
01:10:26.340
people have found a person like it's useful wherever they are on the tree if they had seen this earlier?
01:10:32.500
Yeah, but thank you for thinking through this. I just love that you're constantly trying to figure
01:10:36.340
out how the world fits together, how philosophies fit together, and how things can be improved,
01:10:40.660
how people can find something closer to the truth. And I'm so lucky that you do this because I'm,
01:10:46.340
as much as I would like to think of myself as a pragmatist, I'm often stuck in survival mode in
01:10:50.660
different ways because I'm so neurotic and there are so many things that like I can't hear myself think
01:10:54.420
over a mess. So if there's a mess somewhere in our house, I'm no longer a pragmatist. I'm someone
01:10:58.100
who's in a panicked state who can't deal with the fact that there's like a turd on the ground because
01:11:02.100
there's like a turd on the ground every third day in our house potty treading. I love you so much,
01:11:06.740
Malcolm, and I'm grateful for everything you do. Have a great day. You too.
01:11:13.780
Okay. I'm actually really curious to see if other people found this useful at all because afterwards,
01:11:20.100
someone was like, I don't know. I just don't find, um, you know, mapping systems like this or ranking
01:11:26.660
systems like this useful. And as such, uh, I am very interested to see if anyone thought it might
01:11:34.180
have some utility to people. However, I will say I don't check the YouTube comments as thoroughly as
01:11:40.660
the discord. I typically read the discord discussion on every day's episode. So if you, uh, have ideas,
01:11:46.740
put it on the discord episode discussion. Um, if you put it on YouTube, I'll probably read it,
01:11:51.540
but you know, less probability and, uh, put a poll on the discord discussion of whether or not it's
01:11:56.900
a good theory or a bad theory, because I'd love to see voting on that. And I'll put the link to the
01:12:02.180
discord. I won't forget this time guys in the description.