Opus Dei vs. Jesuits: An Outsider's Take on the Battle for Catholicism's Soul
Summary
In this episode, we talk about The Opus Day and how they differ from other orders within the Catholic Church. We discuss the differences between The OPUS Day and the Jesuits, the role of a lay person in the order, and the difference between a monk and a hermit.
Transcript
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hello simone i'm excited to be talking to you today today we are going to be talking about the
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opus day you know the villain from the da vinci code that is the area exposure like 99% of people
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have and most people know that they they practice mortification or some of them do where they like
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hurt themselves or like wear like chains that cut into them when they even like famous ones
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there's like a famous female author who's opus day who wears like a chain and you may think that
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these guys are crazy but what you will learn as we go into the opus day is they might be the only
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sane catholics there are you they are definitely in the catholic and we'll see how much we have an
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opportunity to get in the opus day versus jesuit mindset they are definitely the good guy side
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and the jesuits are definitely the bad guy side we go so hard on catholics and i think you simone
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specifically are going to love the opus day as you learn more about them even more than you think
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you do right now really so the opus day was established in 1928 so very very young i would
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have guessed like late 1600s early 1700s that's crazy yeah when saint joseph maria escavaria i'm
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gonna pronounce that wrong we'll just call him escavaria had a spiritual insight that ordinary christians
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could become saints by living their faith fully in their daily routines especially through their
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work he envisioned a path to holiness that didn't require withdrawing from the world into a monastery
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or convent but instead embrace secular life as a means of sanctification the vision was formerly
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recognized by the catholic church in 1982 when pope john paul ii designated opus day as a personal
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prelator giving its special status to carry out its mission globally so it didn't become like official
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until 1982 wow sounds a little bit like mahayana buddhism or this premise is you don't have to become
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like a reclusive monk in order to make religious progress it's interesting yeah but i i actually view
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it quite different i'd actually say it's very similar to techno puritanism as techno puritanism
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relates to work which is the idea that you should treat your work and your duty in life
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with religious fervor that you should be as dedicated to your job if your job and you and you should have
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a job that attempts to improve the world by your philosophical framework and you should treat that
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with the extremeness and with the fervor that a monk or hermit who has shut themselves off from society
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treats their own seclusion ah so whereas mahayana buddhism kind of allows for normism it's like
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no no no in everyday life you can do it but also you're going to be a complete weirdo
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by the way yeah no no no this is this is like you need to be max about your job you need to be
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max about and opus day believe you have a duty to be happy to other people so that you don't bring
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other people down you know and we we do is too that you have a responsibility for your mood
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you have a responsibility for how you affect other people and all of this responsibility is an
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intense religious responsibility so sanctification of work members are encouraged to perform their
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daily tasks whether professional domestic or otherwise with excellence as a way to serve god
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and others so like you are supposed to be a mother as extremely as like a hundred percent
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a hundred thousand percent that's like somebody would be a in a monastery or something like that
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and you are not supposed to be very different from other catholic factions you as a mother if
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you're doing it a hundred percent are not less than the nun in the covenant right because you're making
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the same amount of sacrifices and engaging in the same amount of discipline i like that like
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basically apply the religious fervor and discipline that you would see in a convent
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or in monastery to your everyday life and why shouldn't you that's so much better
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yeah prayer and spiritual direction a structured spiritual life known as a plan of life includes
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practices like mass at the rosary mental prayer and spiritual reading spiritual direction from a priest
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or trained lay person helps members grow on their faith so basically you're supposed to sit down with
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somebody and plan out your life very much like we would suggest people in our tradition okay
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how are they different from other catholics opus day members are fully catholic and do not differ
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from other catholics well as of what 1984 no no this is modern however approach to living out their faith
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sets them apart they have an emphasis on the laity while many catholic groups focus on religious life
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e.g. monks and nuns opus day prioritizes the lay people sanctifying the world from within so while
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other religious orders within catholicism are like go the most extreme separate yourself from the world
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everything like that even the monks and nuns of the opus day are supposed to focus on the lay person
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and in service to helping lay people be at their like same level of holiness and and saintliness that's
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the goal of these individuals not to have some sort of a separate life integration with daily life
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their spirituality is deeply rooted in ordinary activities contrasted with traditions that might
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emphasize monastic retreat or extraordinary penance devotion to church teaching they have
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a particular devotion to the pope and the magisterium the church's teaching authority which
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which reinforces their unity with the broader catholic community they believe they have to have
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daily mass and communion so they have to go to mass as frequently as possible preferably daily wow
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that's a lot if you have a job and mental prayer reciting the rosary and spending time in personal
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prayer each day so they're really focused on like the routines and a lot yeah look weird spiritual
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reading confession regular reading a scripture or spiritual books and frequent confession but when i say
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look weird you would know that to us this is a good thing yes because this is how religions survive
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fertility collapse and survive deconversion they have a concept that you've told me about called the
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heroic minute a practice remembers rise immediately upon waking saying serviam or i will serve to offer
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their day to god so you're not allowed to stay in bed you're not allowed to procrastinate you just
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jump out of bed the moment you wake up and this is i think a really good way to relate i mean it's
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the way i try to wake up when i'm having you know when i'm in in in the zone i won't say i always
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meet my expectations of myself but i think it's a very good training in terms of how to relate to
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things yeah now they're they're also known for engaging in something called a mortification so
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this may involve something like a cliche a spiked chain or a discipline a small whip are used for
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voluntary self-mortification this is injuring yourself this is not used for injuring yourself
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like the injuring isn't the point it's used for building more self-control and emotional self-control
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so that you have more dominion over yourself and you can interact with the world in a more like
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you know a monk who's just like separating themselves versus society versus somebody who's got like a
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a spiked chain attached to their leg while they're serving their office job you know who's really
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making more of a sacrifice for god like this also feeds into the the social scientific theory that
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ego depletion is culturally specific that in american culture we're like oh i've i've had to think so hard
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today i just have completely lost all of my self-control and now i'm going to eat a pint of ice cream
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versus in india for example people are like oh i've had such a tough day today i've had to do so much work
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now i should do something else hard because i'm really in the zone and the opus day are certainly
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in the latter camp where they're like i'm gonna make the study she's mentioning shows it works like
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the indians when they've actually done a lot of well basically if you believe that doing hard things
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has warmed you up to do more hard things then you will be able to do more hard things if you believe
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in ego depletion that if you've made a lot of tough decisions and exhausted your ability to exercise
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self-control then you will lose self-control so it's it's very much a placebo effect influenced
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by your culture which again is why it's so toxic to have an external locus of control
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yeah and what's interesting is how the opus day communicates this because like okay if you're a nun
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or you're a priest you know you're going to school for this or you're in a convent or you're in a
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monastery and that's where you're learning all of this where the opus day and i can understand why
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there's such a young movement has to like train lay people in living this lifestyle yeah which
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means that they're doing retreats they're doing like over overnight things sometimes they're doing
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classes where both priests and lay people will teach these as well within the opus day where you're going
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to learn deeper catholic theology and the way like a monk might but still engaging with your daily life
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well it's life on hard mode it's it's lean in catholicism edition i i like it everything you're
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saying so far yes definitely okay it sounds really difficult but it appeals no it does appeal so now we
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got to talk about the bad guys okay the jesuits the jesuit the jesuits or the society of jesus
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established in 1540 so they're actually old the the jesuits are a religious order known for their
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work in education intellectual pursuits and missionary efforts they run schools and universities worldwide
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and are deeply engaged in social justice and dialogue with modern culture their spirituality
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rooted in ignatian discernment emphasizes finding god in all things and adapting to contemporary needs
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which sometimes gives them a reputation as more progressive post vatican ii dynamics the second
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vatican council this was in 1962 to 1965 with a turning point for the catholic church introducing
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reforms to engage more with the modern world which sparked debates between those who embraced the
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changes and those who preferred continuity with tradition the jesuits under leaders like pedro
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the jesuits leaned into vatican ii call for renewal focusing on social justice ecumenical dialogue and
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adapting the church to contemporary challenges the jesuits even explored controversial ideas like
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liberation theology which emphasizes justice for the poor and has been criticized by conservatives
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for its political undertones essentially they're they're elitist educated communists oh dear that's
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a nice way of saying that no no they were literally communists like jesuits were socialists and communists
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historically they are an intellectual elite class which believes that the sort of
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priesthood has a special position that the laity can't really serve and then the priesthood should
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be made up of the intellectual elites and and and supported by the lady the opus day while not
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opposed to vatican second opus day has emphasized traditional practices like devotion to the eucharist
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and rosary and cautious approach to rapid change its right the prominence especially after becoming
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a personal prelature was seen by some as a counterweight to the more progressive faction
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the opus day its spirituality centers around sanctifying everyday work and personal holiness
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and encourages a structured prayer life and obedience to church teachings often appealing to those who
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value tradition and discipline it focuses heavily on the role of the lay people in spreading their face
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jesuits their ignatian spirituality is out of discernment finding god's will within all circumstances and
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intellectual engagement they're known for their adaptability running universities and addressing
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social issues which can lead to a more open and exploratory approach to face a few issues so
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liberation theology so this is jesuit some jesuits like gustave gutierrez were key figures in liberation
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theology which blends catholic social teaching with a focus on systematic change for the oppressed opus
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day with this emphasis on personal sanctity over political activism has generally been more critical
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of this movement aligning with vatican critiques of its marxist elements ecumenicalism and modernity
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jesuits are known for interfaith dialogue and engaging with secular culture sometimes pushing
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boundaries opus day tends to prioritize fidelity to catholic doctrine and traditional devotions
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and can make it appear less open to such engagement what's really interesting and i think
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that the jesuit opus day split in many ways foretold the split between like modern conservatives and
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modern progressives where the progressives are a party of intellectual and bureaucratic elites and the
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conservatives are who who want to change things you want to adapt culture as quickly as possible
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whereas the conservatives while newer like the new right is a newer party than this progressive right
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is a party of personal responsibility personal discernment and returning to traditions
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and not interfering with with with people's lives so that you can maximize your own life
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sorry i want to build this into the game world oh no no i really like this idea where i think you know
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earlier i had the church splitting up in one church forming in mexico and then the other church forming
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around the vatican but i want to do a a a head of the jesuits the black pope ends up essentially
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through shady dealings taking over the catholic church and then you know you know legalizing the
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women in the in the in the in the priesthood etc marriage a bunch of stuff that your normal opus
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day member would never allow and then have the cardinals who are affiliated with the with the opus day
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faction refocusing around the latin american church so it would be a schism but it was a schism that
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would make sense given the modern conflicts the church is already having yeah that makes sense
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i'll end up posting the new faction to the discord but i think they're pretty dope we tried to lean
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hard into the idea of while there was a schism in the church it was a schism in which the side that
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is the catholics that you would encounter in the game is the one with the most claimed to apostolic succession
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they have transformed sort of the way the religion is practiced into this concept of living martyrdom
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which means that essentially everyone dresses and lives their lives as if they're living under the
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priesthood but was much more fervor than you would see was in the existing church now you could say here
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well then just don't have the vatican fall you know the problem is is in almost every timeline i can
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see that happening now specifically in italy right now we have a fertility rate of only 1.18 that means
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even if it stays at its existing fertility and keep in mind it's fallen every year for the past 16 years
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i think for every 100 italians there will only be 20 great-grandchildren i don't see how that civilization
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can stay stable or we can expect it to continue existing however i could potentially see iterations
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of catholic civilization staying stable in latin america which is where we have the church refocusing
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and keep in mind the the current pope is a jesuit oh really oh yes he's catching a little hippie from
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tradcasts though so now i guess oh yeah provides more context so the founder of opus day was canonized
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declared a saint in 2002 just 27 years after his death in 1975 wow the one that shows how new they
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are the founder of the opus day by 2002 had only been dead for 27 years wow the saint did this event
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symbolized opus day's rapid rise in prominence within the catholic church particularly under pope john
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paul ii who strongly supported the organization opus day known for its conservative and traditional
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approach to face emphasizes the sanctification of daily life often appealing to lay people and
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aligning with a structured devotional spirituality in contrast the jesuits a religious order known for
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their intellectual rigor and progressive leanings focus on education and social justice were perceived
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as having lost some influence in the decades following vatican ii and the 1960s attempts to modernize
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the church escobar's canonization occurred so quickly it was seen by some of the church as favoring
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opus days traditionalism over the jesuits more liberal stance it was an unprecedented spade his
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canonization is just 27 years one of the fastest canonizations in modern history second only to
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mother theresa typically the process takes decades or even centuries beginning with a mandatory five-year
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waiting period after the death followed by an extensive investigation into the candidate's life and
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this rapid timeline was exceptional strong papal support pope john paul ii was who personally in minor
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this guy and opus days mission played a key role in fast tracking the process his support reflects
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priority of promoting models of holiness for lay people which elayed with opus days focus but it made
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the canonization appear unusually driven by papal initiative miracles attributed the two miracles that
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were credited to him which are a requirement for sainthood one involved in nuns recovering from a rare skin
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disease and the other a doctor's healing from radiation exposure while these were officially verified the speed
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and the process raised questions among some questions among graduates who really did not like that he was
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canonized yeah i don't know like a skin condition suddenly both of these are are are unexpected
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physical changes in response to medical conditions like there are so many of those that take place
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to attribute those to a single person yeah yeah i don't know well we'll have a a separate episode
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where we'll go deeper on the the secondary part of this which is the the black pope and the jesuits
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well so the jesuits were all black and their leader which are elected by the jesuits has a lot of power in
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trying to attempt to essentially like manipulate who gets elected pope and stuff like that and and what happens
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within the catholic organizations because like obviously he has a lot of power the jesuits have
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been around for a very long time and so have collected a ton of money and so they are a very
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wealthy organization they also have position if power was in secular society so if you're talking
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about like catholic universities or just elite educational institutions more broadly you're going
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to see jesuits in positions of power across at least whereas the opus de have focused much more
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on empowering lay people outside of the clergy a much newer organization which doesn't deal as
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well with accumulating power but i would bet if you're looking at fertility rates between
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organizations affiliated with each of these brands jesuits are going to be a giant fertility sink to
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have any area yeah and they are going to be a huge fertility boost having anywhere around you
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yeah yeah because it sounds like the opus day are just about getting things done
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mm-hmm and it provides a way for the opus day to potentially build factions that are just entirely
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based around family and having kids and and focusing there and it would just completely be cogent with
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their existing teachings which means that long run they'll likely win and as that becomes more
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clear to the jesuits as has happened with organizations in the past like the great friars and stuff like
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that this is like a thing that constantly happens with the catholics where remember how i told you
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that the catholic orders were like creating a new because i argued that religions typically become
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softer as time goes on and they become more like the urban monoculture as time goes on and so you need
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to create new young orders which basically act like new religions which then re-inject these like
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stem cells into like the heart of the catholic religion keeping it young the opus day really represent
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that they are the youngest of the orders where the jesuits this isn't the first order that this
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happened to i even think when the jesuits were first created they were replacing another order
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what is it the gray friars that had become super wealthy and indolent and focused on intellectualism
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and focused on like disconnected from the people because as orders get older they undergo the process
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that all organizations do which is becoming softer capitulating to the urban monoculture by the way my
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memory here was correct it was the gray friars also known as the franciscans who were founded in the
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1200s originally around you know extreme poverty not owning anything etc and had become incredibly
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wealthy and elitist by the times that the jesuits were founded and so you see this cycle where an
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order is founded at first they focus on you know austerity and and faith and then over time they become
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wealthier and more intellectually elitist and more interested in appealing to the status hierarchies of the
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secular world you can read our book the pragmatist guide to religion if you want to learn more
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about what it means for a religion to get soft but but they as an order have become soft and the question
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is are they going to fight against this uh if if a pope turned against them that'd be fine and and popes
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have against the jesuits in the past in fact a pope in the past because the black pope was accumulating
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so much power this is ahead of the jesuits a pope inserted and then created a tradition of inserting
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a pope chosen by the vatican rather than voted on by the jesus oh drama okay very drama yeah let's just
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go into what i collected about the black pope i think you'll find it yeah okay so yeah tell me tell
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me about the black pope so first the outfit why is he called the black pope the jesuits wear plain black
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cossacks a stark contrast to the pope's pristine white robes since their founding in 1540 the
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jesuits have been the catholic intellectual heavyweights educators missionaries and influencers
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the leader's clout has sometimes rivaled the pope's at least in the eyes of his admirers and enemies
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but back in the 16th and 17th centuries a protestant nation saw the jesuits pope as a secret army loyal
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to a fault and dangerously clever because they were the intellectuals and they did dress in all black and you
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can imagine how that looked to the protestants right yeah but even catholics i actually learned
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about the concept of the black pope and all this at the prenatalist con from a actually an opus day
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who was like hey you need to look into the jesuits trying to take over the catholics for a long time
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stuff that you see as broadly catholic is just jesuit that's interesting wow okay yeah okay the the so
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picture this it's 1773 and the jesuits are at the height of their influence running schools advising
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kings and spreading casselicism worldwide but they've made enemies european monarchs jealous of
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their sway and annoyed by their meddling pressured pope clement the 14th to shut them down he caves
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issuing a decree that suppresses the jesuit order entirely officially they're disbanded but here's the
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twist in places like russia where the pope's order isn't enforced the jesuits don't just fade away they
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keep going led temporarily by the vicars general stand in black popes who defy the suppression turn
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a conspiracy-minded observer this looks like the jesuits summing their nose at the pope no that's
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exactly what it is oh my god okay so the jesuits were disbanded in the 1770s
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okay but in places where the pope's power didn't hold the jesuits elected leaders kept running
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iterations of this order how interesting and then years later by the 19th century the jesuits are
00:24:00.540
quietly reinstated under pope pious the sevenths in 1814 to outsiders this may seem what what no that's
00:24:11.020
exactly what happened to outsiders yeah is there a but after that like it may have looked like this
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but it wasn't that's exactly what it was it was a rogue religious organization that was but is there
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a but like do they explain why it isn't what it looks like no i mean i'm sure that the the this is
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from an ai so the ai is just trained on jesuit writing obviously because they control the laws but they
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due to having too much power and fighting the pope's interest were banned by the pope
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then use the black pope as their alternate pope oh good heavens kept operating and were reinstated
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later they literally are a separate religious organization operating within the catholic church
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that was too powerful to be eradicated that's that's but hold on so i wanted to be as fair as
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possible and try to look at the way a catholic would see this what they would say is that well
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the jesuits weren't actually disbanded because the pope thought they were becoming too powerful
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they were disbanded because they were annoying local rulers which okay i guess i can get behind
00:25:17.180
that but then isn't the pope supposed to be god's hand on earth how is he so easily bullied
00:25:21.100
by local rulers then you have the the secondary situation which is to say that well technically
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they weren't disbanded see the russians the russian jesuits found themselves in a legal gray area they
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weren't directly disobeying the pope since the suppression decree hadn't been officially promulgated
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in russia and that papal documents technically needed to be officially promulgated in a region
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to take effect according to the legal practice at the time now for me i'm like yeah but like it
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doesn't matter if it's legal or not what matters is what god wanted and apparently god operates
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through apostolic succession and the pope is god's hand on earth so you think that god's like okay
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with this sort of technicality i don't know to me this reads like somebody doesn't really believe
00:26:06.460
their religion if they're like oh well technicality here and then you have the situation of apparently
00:26:11.740
there was one instance where pope pius the seventh did acknowledge the existence of the jesuits
00:26:17.900
in russia in 1783 which is seen as approval and then they were later restored and that the faction
00:26:23.580
in russia continued to exist gave them the ability to claim this historical continuity so that's how
00:26:30.220
they're like well you see it was a good thing and we're all just going to forget that this happened
00:26:34.460
that's not the only power grab that they've done okay in the 20th century enter father pedro arpa the
00:26:41.500
superior general or black pope from 1965 to 1983 under his rope the jesuits go rogue they dive into liberation
00:26:51.260
theology a fiery mix of faith and social justice that has been backing revolutionaries in latin america
00:26:57.900
what yeah by 1981 arpa suffers a stroke and pope john paul ii sees at the moment he doesn't wait for
00:27:06.460
the jesuits to elect a new back pope he appoints his own delegate to run the order he dubbed papal
00:27:11.580
martial law it was unprecedented and many jesuits complained about this so he was backing socialist
00:27:18.380
revolutionaries the head of the jesuits in latin america
00:27:25.420
i see and then we have what happened in 2005 where the jesuits tried to prevent the election
00:27:33.900
of a pope so after john paul ii's death in april 2005 the college of cardinals convened to elect his
00:27:39.900
successor ratzinger a german theologian and close ally of john paul ii oh pope ratzinger
00:27:46.380
is back yeah the back the opus day faction oh and he emerged as the front runner however not
00:27:52.220
everyone was on board with this candidacy a blocking strategy a group of cardinals reportedly
00:27:57.180
included some of europe's and latin americans wanted to prevent ratzinger from securing the
00:28:02.060
two-thirds majority needed to win they rallied roads around bergelgio an argentinian jesuit known
00:28:08.460
for his humility and focus on the poor an alternative candidate he the guy who they rallied again wasn't
00:28:14.700
necessarily campaigning for the papacy himself in fact accounts suggest he was uneasy about being
00:28:19.020
used in this way so they're like not even particularly moral people in the way they're
00:28:22.540
doing this like this guy did not want this to happen but they got through this then i was like okay
00:28:29.100
but is there any evidence that the jesuits actually do offer like like like have outsized
00:28:35.100
control within the organization and it's like well haven't you just presented a ton
00:28:39.180
yeah yeah they're basically a rogue faction that is anti-papist well i mean now they control the
00:28:46.460
papacy so like who's to say the catholics yeah yeah you're anti-papist until you you're in charge
00:28:51.820
and then yeah until you're in charge right you know you love it it's great it's great let's institute
00:28:57.900
these reforms throughout the entire catholic order and i think that this is like a generational thing i think
00:29:05.260
the church will likely have some major schism if the next pope is also a jesuit and continues to
00:29:11.260
take it in this direction yeah and we'll see because it doesn't look like this pope has a lot
00:29:14.780
longer because of his health issues yeah and the question is because because like the the bureaucratic
00:29:20.780
branch is always going to be overwhelmingly jesuit because they control the elites and the positions
00:29:24.380
of power or jesuit influenced whereas the lay people who don't vote on pope for example are going
00:29:30.780
to be overly aligned with the opus day now long term i think the opus day faction ends up gaining
00:29:36.460
control as has happened a few times in catholic history where a new a sort of order needs to come
00:29:40.860
in and another order needs to be put down but the question is is can that happen before the the pope
00:29:47.100
ends up taking the church in a theological direction that is untenable to your average opus day aligned
00:29:53.740
individual yikes that's wow i'm glad that the opus day member that you met at natal con told you to
00:30:02.940
look a little deeper because oh my gosh like we've been meaning to do an opus day episode for ages
00:30:08.780
though because like we've always like from what i've heard of them i've always liked them i think
00:30:13.420
mortification is good i think this waking up and like like yelling like i'm at it is really mentally
00:30:19.180
healthy i think it's important that they do something that a lot of catholics don't do which is
00:30:23.580
theological teaching whereas a lot of the way that catholic sermons go is really focused around
00:30:28.780
ceremony like i was talking with you know at at natal con the catholics famously low fertility these
00:30:34.940
days of religious sex in catholic majority countries catholic areas how do you get fertility rates up
00:30:40.620
well a couple at natal con was like well we decided to have a kid long before we had planned on having
00:30:45.020
one because you know at church the the pastor came in and said like hey we're gonna help this couple
00:30:52.140
you know make sure that they're never in need for child care etc and then you know when their baby
00:30:57.180
was crying goes you know if this babies aren't crying the church is dying you know saying all
00:31:01.100
this to the entire congregation from the pulpit i mean they were like oh like i didn't i felt like i
00:31:05.740
was doing a bad job of being a mother but hearing like oh let the baby cry you know etc and and i was i
00:31:11.340
was talking about this and a catholic was like yeah there's like my priest would never say that like
00:31:16.780
that's not like a thing that you would do is is be like hey this couple help them care for their
00:31:22.140
kid but that is something the opus day can do in the way that they do these additional lessons
00:31:26.620
this like sunday school for adults so presumably there are opus day churches like that is that the
00:31:34.300
way it works like if we were an opus day family they're like i this is my understanding but i'll look
00:31:40.220
it up in post is that you you go to like retreats and training seminars um you're still part of like
00:31:46.300
a normal catholic parish yeah because i just wonder how how would you get the community support then
00:31:51.900
that would you know make things easier and more sustainable for you well opus day members could you
00:31:58.620
know build out like like daycare networks like this would be really powerful at increasing fertility
00:32:03.580
network rates right like yeah okay you have your job which you have a a a moral obligation to
00:32:09.420
that is religious but then on top of that you have a moral obligation to helping other members of
00:32:14.540
your community and while the opus day wouldn't be you know hugely poor oh like traditional like
00:32:19.900
go help random poor people stuff or socialist revolution stuff i can see them being a hundred
00:32:25.340
percent on board with let's create free daycares for members of our own parish that that seems like
00:32:31.340
a very opus day thing to do contrasted with the oh let's let's just try to like be utility accountants
00:32:38.940
and lower net suffering in the world hmm yeah which doesn't produce the best of outcomes
00:32:49.420
is this the spicy spicy episode here well i like that you found something nice to say about some
00:32:57.500
catholics which is i've always been pro opus day from the first time i mentioned you could like search
00:33:03.100
the episode yeah but in general you're like i was this pro opus day i'm like a really pro opus day
00:33:09.260
the more you love them yeah yeah i'm like they're the only like good catholic faction now and people
00:33:14.940
think i would ever become a catholic based on this no no we don't have the disposition necessary to be
00:33:22.700
yeah i i i don't i'd like i find all the idolatry really hard to like even even like the prayer beads
00:33:29.020
and everything like that that just trouble even with crosses ceremony even the crosses are i mean
00:33:35.740
look as an outsider and i know that like catholics like i'm trying to be like as as as diplomatic as i
00:33:43.500
can and be like you guys believe you are literally eating the savior like like cannibalism like it
00:33:52.780
literally it's not like metaphorically you think you are literally cannibalizing the literal messiah
00:34:07.420
and then you worship to statues of him being tortured and you wear the device that tortured him on you
00:34:16.060
well that's a little violent can we tone it down oh don't be put up by the snarling they just seem a
00:34:23.580
little murdery right now don't worry honey that's that thing we struggle with that
00:34:31.340
it's optically difficult for me to get by and then you you worship in these churches that are covered
00:34:39.740
in gold and artwork and paintings and and all of this idolatry but we also just have we have trouble
00:34:45.900
using symbolism of any sort i don't care if it's a pokemon card or if it's an image like to me it's
00:34:52.860
like literally it's literally like indiana jones it's like the obviously wrong choice if you have
00:35:00.620
read the bible it's like oh it's glorious it's so beautiful it's like no the cup of a carpenter
00:35:05.900
which one is it you must choose but choose wisely for as the true grail will bring you life
00:35:16.140
the false grail will take it from you i'm not a historian i have no idea what it looks like
00:35:23.260
which one is it which one is it let me choose oh yes
00:35:34.460
it's more beautiful than i'd ever imagine this certainly is the cup of the king of kings
00:35:44.140
it would not be made out of gold that's the cup of a carpenter
00:36:14.140
you have chosen why anyway uh what were you gonna say when i interrupted you i'm sorry
00:36:26.300
no no carry on you're saying it's like pokemon cards and we're okay was it even if it's no no
00:36:30.620
we're not okay with worshiping any kind of object or using any kind of object i think people would
00:36:35.420
argue it's not idolatrous i use it as like a place to focus my attention or remind me but no no because
00:36:41.420
there's this this human intuitive tendency to just start treating objects of meditation as idols
00:36:49.660
over time it just exactly and and you can see why we're worried i mean even catholics would be like
00:36:55.020
okay but like we don't do that and it's like yeah maybe you intellectual catholic doesn't do that but
00:37:01.180
there's a lot of lay catholics in the in the outer parts of this sort of castle empire in latin america
00:37:06.700
and stuff like that where they are absolutely worshiping the saints yeah and like we we see it
00:37:12.140
happening in when whenever we're in peru there's various statues of saints like sitting around and
00:37:18.460
you know people stop and they pray and they leave things there and
00:37:23.740
what i'm making here is that the reason why this stuff is banned is is is you somebody with absolute
00:37:31.260
mental discipline who is absolutely educated on the bible might be able to go into a church
00:37:37.100
and be inspired by these things and maintain that mental separation but your average person or even
00:37:43.580
let's say 20 of the parishioners aren't going to be able to do that is it worth sacrificing their souls
00:37:49.740
so that you can and keep in mind we have a different relation to the concept of enjoy an aesthetic flourish
00:37:55.020
like it's not a deal breaker for you i mean especially if you're not worshiping these things as
00:37:59.740
idols you really don't need them at all you're just like i don't know they're nice they help to inspire
00:38:04.700
look at trees look at plants look at the sky look at the night sky look at the sun look at well all of
00:38:09.580
that would still be idolatry if you're using it as an intermediary right but like if you are if you
00:38:13.340
need inspiration about the greatness of god you don't need to see a cathedral you can look at the
00:38:17.740
eyes of your own child you know like or anything beautiful happening yeah the point being is like
00:38:24.220
even catholics would admit that this has a cost and and the question is like why are they comfortable
00:38:29.420
with that cost like when i take that in in combination with all the aesthetic stuff and
00:38:34.140
the the the bleeding christ and the churches and everything i don't know like i struggle it's tough
00:38:41.740
optically but i i will say that the opus de like among catholics they seem to be pretty awesome
00:38:48.460
yeah well because i think maybe what you seem to like about them a lot is i mean we are extremely focused on
00:38:55.820
outcomes were very consequentialist and they seem to be very focused on well not just that but i
00:39:02.220
believe in treating your daily work as a as a sort of an active worship an active worship and in
00:39:09.340
productivity as an active worship and i also really believe in the concept of the late i mean one of my
00:39:15.500
biggest complaints about the catholic church is this like a hierarchy of religious authority and the
00:39:20.540
opus de in a way invert that hierarchy of religious authority pointing out that the lay person can be
00:39:25.820
as well yeah in that way it is very protestant doesn't it yeah as as the as the highest member
00:39:32.300
of a church or as a cardinal and i think that that is to me that that really aligns with my sensibilities
00:39:39.820
and sort of the anti-elitism bit that i have which is is i think they really represent that and i think
00:39:46.940
represent a way that you can be catholic and you know we talked about this with techno puritanism
00:39:52.620
is is that i want people to be able to come to the religion from different faiths and what that
00:39:57.900
means to me is that if you look at the tracks to be a techno puritan you don't need to believe in all
00:40:03.260
the tracks like you only need to believe a few like like broad things like that we are going to be arguing
00:40:09.660
that god actually exists that that you could argue god from looking at repeatable real world things
00:40:17.980
not like you saying it from yourself like just oh i i saw this thing that no one else saw and that's
00:40:23.260
or i feel this thing that no one else can feel and that it was the final one that all other true face
00:40:30.940
are true face and should be allowed to coexist and that's something that you know a lot of catholics are
00:40:36.300
going to struggle with but but there would be a natural alliance between these groups anyway but
00:40:40.940
but like the opus day i can see myself aligning with the opus day i could never see myself aligning
00:40:44.540
with the genitals well do you have any data on opus day fertility no but i can look it up in post
00:40:55.180
yeah i mean i i guess your hope then would be oh i checked it actually it was ai it didn't have any data
00:41:00.140
on it yeah i mean it would be really hard to know no i bet you you could collect the opus day affiliate
00:41:06.460
members like lay person members that go to these training seminars yeah but do they collect things
00:41:10.940
like how many kids do you have i doubt that you could start collecting just do a collection for like
00:41:15.660
a few classes see how many kids people over a certain age have and then try to correlate that
00:41:21.100
with the general catholic fertility right and you might find i suspect that the opus day affiliation
00:41:26.540
is really directly correlated with high fertility i can definitely be done just i doubt that you know
00:41:31.900
there's a lot of good info right now but yeah anyway levy to decimone i don't know if your your
00:41:40.220
opinion has changed on anything from this i like that you gave me a more realistic picture of them
00:41:46.700
because like so many other people my only exposure to information about opus day aside from
00:41:53.340
their waking up rituals which i looked up when making a youtube video which embarrassingly still
00:41:58.060
sits on this channel was from the da vinci code and that pale actor wasn't he supposed to be an albino
00:42:08.460
yeah like whipping himself and being weird and that that is that that seems so deviant from what
00:42:13.980
you described because they're about you know they imply that the opus day is this monastic order of
00:42:21.020
extremist isolated crazies when what you're describing is a an order that's all about
00:42:27.580
leaning into the real world and just self-actualization to the max plus a lot of catholicism
00:42:33.180
which sounds pretty cool so i feel like a great disservice has been done by the da vinci code by dan
00:42:39.900
brown to i don't know i think the da vinci code made them look cool i don't think so no no it was like
00:42:45.900
just this albino freak trying to stop them i don't think at least from reading the book the book did
00:42:51.660
not give me a very positive impression of the opus day so i still feel i feel like they were wronged
00:43:00.540
maybe maybe dan brown is a secret jesuit or maybe he did book research with jesuits and didn't know but
00:43:07.420
he is urban monoculture aligned and urban monoculture would be more associated with
00:43:14.140
anti-urban monoculture is going to be affiliated with the opus day
00:43:23.980
all right love you to death i love you too for your starch tonight i presume you want hash browns
00:43:29.580
like it seems like whenever there's a choice your choice is hash browns is that correct
00:43:34.140
i'm okay with whatever you feel you have the time to make with getting to bed early
00:43:40.860
oh yes because sleep oh listen getting about early is more important than anything else so big on sleep
00:43:47.260
so i i i i say the difference between rice and hash browns is a maybe 10 difference not big
00:43:54.060
in fact i don't know i can make you hash browns so i'll do it because i desperately love you i just
00:44:00.060
want you to i want you to know how much i love you i wish i could do more things
00:44:03.820
you do a lot of things i'm not good at expressing you're very good at expressing you just don't
00:44:08.700
believe i hear it but you taste it is that the thing that matters yeah i live my life of of an
00:44:15.900
amazing you know i i get to live a near perfect life i've been thinking about it again recently like
00:44:22.140
it's unfair how perfect my life is yeah but you you have a perfect life because you also
00:44:28.460
love your family and are a good person and work really hard and i love that our kids are like
00:44:32.140
that too like right like indy's been a little bit irritable but you know it has kept her quiet
00:44:36.620
since i put her down i'm just i'm just playing home videos of of her siblings and that makes her happy
00:44:43.500
again and she's being dragged around i love it yeah just like that's so sweet that's all she wants to
00:44:51.180
see and then she's and then she's happy when that that is our family that we are so lucky to love each
00:44:55.980
other and live together and you know i think there's a lot of people who would have everything
00:45:01.740
you have and not be happy i think that it was a miserable existence so like the opus day you choose
00:45:06.620
happiness you choose cheerfulness and you choose how could you have all of this how could you be
00:45:10.140
married to you and have these kids in this house and not be i mean i know a lot of movie stars like
00:45:14.220
all of them seem unhappy right like they've chosen this life that's like urban monoculture life
00:45:18.620
it's so sad yeah even though they have all this wealth and power like you know jim carrey's famous
00:45:22.700
line you know i hope you achieve wealth power and everything you wanted because then you'll see
00:45:26.780
it won't make you happy it's like well i don't know what you were fighting for jim carrey but like
00:45:31.340
this makes me happy and fulfilled yeah it's pretty darn good maybe you should have had a big family and
00:45:43.580
some celebrities seem to do that they just disappear like you never hear from them you know you hear from
00:45:48.060
the miserable ones because they're still engaging with the press i bet that that one crazy christian
00:45:52.460
one is happy oh the who the drunk driving man mel gibson mel gibson mel gibson yeah he's pretty
00:46:00.380
pretty i love the south park take on him yeah say what you want about mel gibson but the son of
00:46:04.940
no story structure get the videotape and do a background check on everyone in it oh yes like
00:46:11.740
this guy's crazy but damn does he know story structure
00:46:16.860
well high praise from stone and parker right yeah i love you i love you too bye bye you hang up
00:46:33.020
and octavia's a red army guy and red army guys respond oh no is it another red army guy