Based Camp - September 11, 2023


Simone's First Thoughts on Jordan Peterson's The 12 Rules for Life


Episode Stats

Length

31 minutes

Words per Minute

185.88802

Word Count

5,946

Sentence Count

366

Misogynist Sentences

11

Hate Speech Sentences

13


Summary

In this episode, we talk about Jordan Peterson's self-help philosophy and how it intersects with our own ideas and philosophies. We discuss the differences between our ideas and Peterson's, and how they differ from each other.


Transcript

00:00:00.000 I think that's kind of what it is with Jordan Peterson that, okay, the tendency isn't exactly
00:00:04.040 to be like this paternalistic disciplined ideal, this ordered ideal.
00:00:07.620 But I think many readers would love a vision in which masculine equals order, in which
00:00:13.700 masculine is this like calm, paternalistic, ordered force that makes everything okay.
00:00:20.220 I mean, again, it brings me back to the daddy concept.
00:00:22.420 Investigated masculinity.
00:00:24.300 Yeah.
00:00:24.700 It's created almost a feminine lens through which masculinity can be translated.
00:00:29.420 I wouldn't say, no, I wouldn't say it's feminine and I wouldn't, and he would find this an
00:00:33.620 affront because he really hates infantilism, but I think it's an infantilized version of
00:00:37.920 masculinity.
00:00:38.780 Would you like to know more?
00:00:40.080 So Malcolm, you gave me a little bit of a homework assignment this week, didn't you?
00:00:44.700 Well, so we were going to do a video on some of Jordan Peterson's ideas and, and sort of
00:00:50.780 where our ideas contrast was his and where our ideas align with his.
00:00:55.440 And Simone was like, no, no, no.
00:00:56.620 We have to, yeah, I have to at least read one of his books before we do that.
00:00:59.720 Cause that's the way we read books.
00:01:00.680 Simone reads them.
00:01:01.320 She writes like a book report.
00:01:02.380 She sends it to me and then I review it.
00:01:04.120 And, and that's how we think on knowledge.
00:01:05.920 And then we'll have a conversation every day about it.
00:01:07.960 And recently she started reading her or our first Jordan Peterson book to actually, you
00:01:13.920 know, go through cover to cover.
00:01:15.460 And what's it, what's it called?
00:01:17.560 Maps of Meaning.
00:01:18.520 No, just kidding.
00:01:19.160 That's like a deep cut.
00:01:20.600 12 rules for life.
00:01:22.800 His, his big, hers, his first big for public consumption book.
00:01:26.500 And so you're about a chapter into it or?
00:01:28.880 I'm probably on chapter four or so.
00:01:31.180 You're on chapter four.
00:01:31.980 Okay.
00:01:32.180 So what we're going to talk about is your first thoughts on reading it.
00:01:36.260 What, what, what resonates with you?
00:01:38.840 What do you think he's actually communicating?
00:01:40.640 Yeah.
00:01:41.200 Or really what seems to differentiate what more specifically, what seems to differentiate
00:01:46.420 us from Jordan Peterson in his philosophy, because there's a lot that I think we hold
00:01:53.320 in common.
00:01:53.840 And then there's a lot that we really, really don't.
00:01:56.600 And it's really interesting to me.
00:01:58.060 Like I, I read a lot of what he says and I'm like, yeah, no, absolutely.
00:02:01.540 And then he'll say something else and it'd be like, oh, oh my gosh.
00:02:04.480 And nails on a chalkboard.
00:02:05.460 What are you doing?
00:02:06.680 And it's, it's unusual, I think, to come across an author, especially in the
00:02:10.620 someone discussing psychology, neuroscience, evolutionary biology, et cetera, self-help
00:02:18.080 broadly that we sometimes really agree with.
00:02:21.680 And sometimes don't usually it's, we're 100% on board.
00:02:24.140 We're like, yeah, you're one of us.
00:02:25.640 Or we, we, this is, I can't even listen to this without having an aneurysm, even though
00:02:31.480 we will listen anyway.
00:02:32.320 So let's talk about, I mean, so the first thing that I think really, when you were talking
00:02:36.060 to me, you're like this, because this is another area that we've been digging into
00:02:39.740 recently, it seems really influenced by Jungian psychology.
00:02:44.880 Yeah.
00:02:45.480 Yeah.
00:02:45.700 I think really what he's done is he's, he's dressed up Jungian psychology to make it much
00:02:50.900 more palatable to a modern, broadly millennial, a little bit Gen Z audience by adding a ton
00:02:59.200 of evolutionary biology and neuroscience and like discussion of social science studies and
00:03:05.480 things like that to this.
00:03:06.980 So he'll mention, for example, go ahead, Malcolm.
00:03:10.100 I was going to say, you were saying yesterday when you told me about this, but not to the
00:03:13.660 core of his points.
00:03:14.860 The core of his point is typically Jungian psychology.
00:03:17.960 And then he'll add a bunch of anecdotes that might not be directly connected to it that
00:03:21.880 are like about evolutionary psychology or something.
00:03:25.520 Not necessarily.
00:03:26.360 I mean, I think it's, it's hard, it's hard for me to articulate really well, but my understanding
00:03:31.340 of a big thesis that Jordan Peterson holds is, and this is so close to what we, you specifically
00:03:38.540 have argued in the pragmatist guide to religion, but differently.
00:03:41.420 So in the pragmatist guide to religion, you point out that humans have evolved in concert
00:03:48.140 with culture and religion, that we, our biology is designed to work with culture and religion.
00:03:53.960 And when you strip that away, things fall apart, but then you proceed in, in all of our books
00:03:58.600 to make very logical arguments and appeals to people about relationships, about sexuality,
00:04:05.320 about life philosophy, about all sorts of things, right?
00:04:08.580 Like it is all, and you know, the people who, who like our books also like that we are robotic
00:04:14.340 and sociopathic and like very autistic.
00:04:17.020 And then the criticisms that we get.
00:04:18.640 Sorry, Simone, you know, the new word is hautistic.
00:04:21.840 Hautistic.
00:04:22.320 For hot autistic women, hautistic.
00:04:25.240 Hautistic.
00:04:26.400 So then the criticisms that we commonly get are, oh, you're missing the soul.
00:04:33.140 What about love?
00:04:34.360 Like there's, there's this much more like touchy feely thing.
00:04:37.160 And every time we get these criticisms, I, I think I literally lack the element or processing
00:04:43.140 or software that is required to understand what they're talking about.
00:04:45.680 Now, Jordan Peterson starts with the same argument.
00:04:48.760 He essentially says that, you know, humans have evolved with stories and religion.
00:04:53.720 This is our bread and butter.
00:04:54.800 This is how we function.
00:04:55.880 It is the software on which our hardware is meant to work.
00:04:59.320 But his conclusion is very different.
00:05:01.400 It is that, you know, science, the scientific method and rationality, these were only introduced
00:05:08.000 very recently.
00:05:09.820 Which I think is a sort of dubious claim because I mean, I think that there's a lot of logic and
00:05:14.160 like very ancient Greek thought.
00:05:15.420 But whatever, we're going to throw that aside for a second, but my, my, my very strong impression
00:05:19.980 and what I'm surprised no one's really discussing is he's basically saying, no, no, no.
00:05:25.180 Humans can't understand logical reasoning.
00:05:29.660 Humans must understand or fix themselves, fix their psychology, make decisions through
00:05:35.260 interactions with religion, through interactions with narratives.
00:05:38.760 And so that's the way he does it.
00:05:40.480 And this reminds me a lot of a podcast that Spencer Greenberg did with some kind of psychologist
00:05:45.120 and where Spencer, you can tell he's a very rational person like us.
00:05:49.620 I think he's much more like on the autist end of the spectrum.
00:05:52.120 And he, he keeps asking this person that he's interviewing, well, but is this evidence-based?
00:05:58.720 Is this psychological intervention evidence-based?
00:06:00.980 You know, what, what is it robustly proven to work?
00:06:03.740 And the, the guy he was interviewing kept saying things like, you know, it doesn't really matter
00:06:09.180 if it works for someone that it works.
00:06:10.640 Like it could be like the stupidest, like Freudian, you know, nonsense.
00:06:14.940 It could be, you know, a witch doctor.
00:06:17.040 It could be like anything that's not replicable scientifically, but if it works for a person,
00:06:21.320 then it works and that's what you should do.
00:06:22.780 And, and Spencer's just, but it doesn't work.
00:06:24.900 I don't know.
00:06:25.380 Like it's not proven or logical or rational.
00:06:27.740 And I think that this, there's this really interesting, like Jordan Peterson is helping
00:06:31.240 me to understand this like parallel universe of people who really do only see the world
00:06:39.420 in these like emotions and stories and narratives and like religious stories.
00:06:46.040 Like Jordan Peterson, for example, frequently throughout the book so far will refer to biblical
00:06:50.620 stories.
00:06:51.400 He'll refer to Dostoyevsky.
00:06:53.680 He'll refer to all sorts of fairy tales.
00:06:56.200 And I, I think it's this presumption that humans need those to, to reason.
00:07:03.580 So, so my, my secondhand read on, on hearing some of the analysis of this.
00:07:09.340 And so first let's talk about when I see something is Jungian psychology.
00:07:13.160 Cause I actually think when somebody says Jungian psychology, they're actually using a euphemism.
00:07:18.440 Jungian psychology is just Freudian psychology, but everyone knows Freud was like had some wacky
00:07:25.700 ideas and was a bit of a dumb ass at times.
00:07:28.200 And so they, instead of saying, I am a Freudian psychologist, they'll say I'm a Jungian psychologist.
00:07:33.860 Well, and I think that's broadly because like most people have heard Freud's theories and
00:07:37.800 they've also heard Freud's theories like roundly.
00:07:41.380 In a derisive context.
00:07:42.440 Yeah.
00:07:42.860 Yeah.
00:07:43.120 But then no one, not that many people have been taught about Jung.
00:07:45.960 So it's, it's a lot harder to say.
00:07:47.880 Well, and Jung didn't say as much, obviously stupid stuff, but they both, both of their
00:07:53.280 psychological frameworks are broadly about narratives, but in a different way.
00:07:59.560 So our psychological framework, you've heard from our episodes, we very much believe in
00:08:04.100 a narrative driven psychological framework, right?
00:08:06.860 But we see the narratives as really instrumental tools to dominance over your mind.
00:08:14.860 Yeah, well, yeah, so the problem, it's, it's like you agree with Jordan Peterson, but at
00:08:18.920 the same time, rather than you still assume that the human is rational, you're like, instead
00:08:22.840 of using a narrative to like dumb it down for the human.
00:08:25.400 I assume that humans can hijack these systems that they have.
00:08:28.980 I still think at the end of the day, everything in our brains is mechanical and broadly understandable,
00:08:34.620 but the way, the tool you use for engaging them can be intentionally constructed narratives.
00:08:41.460 However, a, to a Jungian psychologist, the way that they actually structure their logic
00:08:48.520 when thinking about the human mind is in terms of narrative.
00:08:52.020 So Jungian and Freudian psychology is, is it the, the core difference between it in our
00:08:59.460 psychology, right?
00:09:00.740 Is our system says, yes, narratives are important to restructuring the mind.
00:09:06.220 But when you are engaged with the logical thought and trying to figure out how the world should
00:09:11.340 work, you can ignore narratives, have these logical, these brief moments of actual logical
00:09:17.800 thought, and then use that logical thought to build the narrative tools to begin hacking
00:09:22.880 the rest of the system.
00:09:24.000 Okay.
00:09:24.740 Whereas for Freud, when he's trying to investigate the mind, when he's trying to determine how the
00:09:31.500 world actually works, and this is the chemistry for Jungian psychology, they work, they lean
00:09:35.840 really heavily into narratives, into analogies and into stories in a different way of structuring
00:09:45.100 their own mental processes.
00:09:47.360 So a good example I can give of this is somebody is asking me, like, how do you structure your
00:09:52.680 mind?
00:09:53.020 And I think this is actually a really interesting question because there's a few ways that a
00:09:57.160 person can structure your mind.
00:09:58.160 So I think the way that the average, like, progressive, woke, urban, monocultural person
00:10:02.900 structure to their mind is they try to make their mind a democracy of all the various impulses
00:10:08.580 and voices in their mind, you know, whether that's their experiences from childhood, their impulses to,
00:10:16.240 I want to go have sex, their, all of the various parts of their mind, they all get a vote, and you are
00:10:21.920 mentally healthy when you have satisfied utilitarianly the maximum number of these
00:10:28.060 voices that make up who you are, you know.
00:10:31.060 We do not structure our brain that way.
00:10:32.740 We structure our brain as a complete dictatorship.
00:10:37.660 Logic is the only thing that matters.
00:10:39.960 It owns all other parts of the brain and is whipping them and telling them, you do this, you do this.
00:10:44.960 I don't care what emotional output.
00:10:47.140 I don't care what happened to you in the past.
00:10:49.040 I don't care what narratives you say.
00:10:51.520 And if you can't get out of something without another narrative, then fine, I'll make one for
00:10:56.040 you, but you'll eat it.
00:10:57.340 Oh, you need food?
00:10:58.460 Then I will make you the worst food possible, and you're forced to eat this food.
00:11:02.480 Not exactly.
00:11:03.180 I mean, we try to, you know, create good narratives for ourselves.
00:11:05.520 But at the end of the day, our brains are structured as a dictatorship.
00:11:08.780 In Jungian psychology, Freudian psychology, and Jordan Peterson mindsets, like the way that
00:11:15.340 he's approaching things, the brain is also structured as a dictatorship, but the person
00:11:21.060 in charge is the internal storyteller and not exactly the internal cold logic person.
00:11:29.540 So we have a lot in common in that we understand the importance of the storyteller, but the storyteller
00:11:35.860 is more like, for us in like a communist government, the head of PR that's still working under
00:11:41.720 the dictator and still is only putting out PR pieces that the dictator tells them to.
00:11:46.260 Whereas in Jungian psychology, the storyteller is sort of in a co-partnership with the dictator
00:11:52.300 or the dictator themselves.
00:11:53.800 Now, I'm not sure because in one part of the book I've read so far, Jordan Peterson encourages
00:12:01.220 the reader to have a conversation with oneself, like to admit one's weakness, but then be
00:12:08.040 a kinder, like a lot of his book is sort of written with, here's how to become a paternalistic
00:12:13.560 dominant, like father figure in everything, like to your children, to your friends, but
00:12:19.660 also to yourself.
00:12:20.780 And so he describes this scenario in which you notice that you are dragging your feet on
00:12:26.620 washing the dishes so you like internally promise yourself like, oh, well, what if I took you
00:12:31.140 out for an espresso if I wash the dishes?
00:12:33.180 And then he like warns the reader to, well, you'd really better take yourself out for the
00:12:36.440 espresso if you wash the dishes.
00:12:37.680 And then you'll discover that this pays dividends over time because you've learned how to incentivize
00:12:43.420 yourself.
00:12:44.260 So I don't know what that is, but I'm just saying that's not necessarily-
00:12:47.440 So listen to what he's doing there, right?
00:12:50.060 He is negotiating with the various parts of his brain through like-
00:12:56.280 He's encouraging negotiation.
00:12:57.640 Yeah.
00:12:57.920 Like in the same way that I talked about, you know, to a progressive, you want this pure
00:13:01.620 democracy among all the voices in your head.
00:13:04.420 And with us, you want a pure dictatorship while also understanding, I mean, you look at us,
00:13:10.020 right?
00:13:10.280 Like one of the core aspects of our philosophy is all humans are wretched and fallen and that
00:13:16.840 you should not be surprised that you sin, but you should never glorify the sin.
00:13:21.460 You should never say my sin is actually a virtue.
00:13:23.940 He would say the same way, but the way that he relates to these different voices in his
00:13:29.880 brain is much more appeasing instead of as a dictator who's like, I guess if I don't give
00:13:34.920 this population what they want, there's probably going to be a revolt.
00:13:37.680 It's more, okay, let's negotiate.
00:13:40.360 All right.
00:13:40.700 You want to get coffee later?
00:13:42.200 Let's do that.
00:13:43.060 You'll see that I'm trustworthy.
00:13:44.400 The, uh, it's a different way of managing the fractured self.
00:13:50.080 Hmm.
00:13:52.240 Yeah.
00:13:53.040 Um, would you say that that's accurate or like, I guess, yeah, I think what's different
00:13:58.700 about the way that Jordan Peterson presents it is he, he, he like does it in stories and
00:14:03.520 in scenarios and examples.
00:14:04.820 And we're more like, here's how it works.
00:14:07.460 So just figure it out yourself.
00:14:09.200 Like, here's the system.
00:14:10.460 We expect you to do it yourself.
00:14:12.120 Well, I mean, it's a much kinder system.
00:14:13.780 If you, if you look at him talking and everything like that, he's much more sympathetic towards
00:14:18.860 other people than we are.
00:14:20.260 Yeah.
00:14:20.580 You can tell he's, he's, he's a person who's deeply affected by sympathy.
00:14:24.180 You know, like the, him crying what a woman called men incels.
00:14:27.160 And he's like, how could you just dehumanize this huge portion of the human population?
00:14:31.520 And then, you know, somebody's like incels around us.
00:14:34.080 And I'm like, well, they're not breeding, so they don't terribly matter.
00:14:36.680 I mean, I realized they might make up a voting block for us, but long-term they're being
00:14:41.700 removed from the gene pool and they probably should be.
00:14:44.300 It's a completely different mindset.
00:14:46.280 It's a sociopathic, ruthless mindset versus this, this kind mindset that, that, that genuinely
00:14:53.360 cares about other people.
00:14:55.820 So I'd love it if you could talk about the things that he has said, where you are like,
00:15:01.480 this is nails on a chalkboard to me.
00:15:04.780 Huh?
00:15:05.760 Yeah.
00:15:06.300 A lot of it has to do with insisting, like drawing connections that I don't think are there.
00:15:13.160 He has a chapter on why it's really important to take care of yourself and how humans are
00:15:19.240 really bad.
00:15:19.880 For example, at taking medication, even if, for example, they get a kidney transplant and
00:15:23.940 having the medication to stop your kidney from getting rejected is so important.
00:15:27.840 People are even not that conscientious on that front.
00:15:30.240 And yet it appears, according to him, that the rates of successful drug administration
00:15:34.840 to pets is incredibly high, much higher than it is for humans who really, really, really
00:15:39.420 need to be taking their own meds.
00:15:41.040 So that is evidence that humans know how to administer medications and yet they don't take
00:15:44.920 care of themselves.
00:15:45.620 And then he goes into this whole, like, basically humans don't do it because original sin.
00:15:53.140 And, you know, in some ways his take is so similar to ours.
00:15:56.260 Well, humans are wretched, you know, like we're flawed, we're messed up.
00:15:59.040 He keeps saying that, you know, you are, you know, like a pathetic person and you can barely
00:16:03.060 do anything.
00:16:03.720 And he admits like he definitely is on the humans are wretched camp, but then he'll like, I think
00:16:09.420 because of his whole thesis around humans have to understand everything through stories
00:16:13.420 and religion is super strong, he'll argue things like, oh, well, we hate ourselves because
00:16:20.020 of original sin.
00:16:21.220 And he'll go into like the whole story of the Guardian.
00:16:23.740 You saw me cringe when you said that.
00:16:25.840 Yeah.
00:16:25.980 And it's just, this isn't helping me and I don't see how this is effective and I don't
00:16:31.840 even see how this is accurate.
00:16:33.060 And he, and then some other part that I just read this morning, he, he, he pointed out how,
00:16:41.320 you know, an atheist might say, well, but I'm not religious.
00:16:43.980 And so this doesn't apply to me.
00:16:45.440 And he's, you're not an atheist.
00:16:47.300 Like you should read crime and punishment.
00:16:50.040 You'll understand.
00:16:51.040 And I'm like, what, what are you even saying?
00:16:53.980 I mean, like I read crime and punishment and sure it's, it's, it's not really a story
00:16:58.360 about atheism.
00:16:59.780 It's a story about stupidity and poverty and, and like gross people with yellow teeth.
00:17:05.460 I don't know what to say.
00:17:06.820 So a lot of, a lot of it is, I guess what, what's rubbing me the wrong way is I feel like
00:17:11.160 there's a certain amount of intellectual gatekeeping taking place.
00:17:15.440 And maybe what works a lot about Jungian psychology and all this narrative-based arguing, and maybe
00:17:20.080 this happens a lot within religious communities is people to sort of start using these stories
00:17:24.680 and these analogies and like our mind is trained to get like lulled into a sort of sense of
00:17:30.180 calmness and you're kind of following the story and yeah, yeah, yeah.
00:17:33.380 And you sort of like lose yourself in it and everything sort of becomes yes, Andy.
00:17:38.740 And then you just assume that, oh yeah, it's right.
00:17:40.760 Of course.
00:17:41.260 Correct.
00:17:41.720 You sort of stop thinking critically because you're following the story.
00:17:46.280 But I think that's a way to trick people into thinking that you're right without arguing
00:17:50.820 anything substantive.
00:17:52.040 Maybe that's what's rubbing me the wrong way.
00:17:53.500 I agree exactly is what you're saying.
00:17:56.340 It's, it's, it's the, the flute player to the, to the snake, right?
00:18:01.080 Like Jungian psychology can soothe parts of your, your mind, you know, it can, but it's
00:18:08.240 very similar to mystical thinking in a religious context.
00:18:11.960 And people should know how antagonistic we are to mysticism and mystical thinking.
00:18:16.380 I mean, I think it just intrinsically comes off in like the way that we engage things.
00:18:20.200 Jungianism can almost be thought of as the secular version of mystical thinking.
00:18:25.760 And I, I agree with what you're saying there.
00:18:29.200 And it reminds me, you know, when you talk about him in religion, something you said to
00:18:34.060 me on a walk one day, when you were comparing me to Jordan Peterson and Andrew Tate in our
00:18:40.520 engagement with religious ideals, where you're like, Malcolm, you've got God.
00:18:45.560 Like you, by that, what you mean is I 100% both believe in a God and I'm like really,
00:18:54.660 really, really dedicated to that.
00:18:56.440 And it changes like sort of, I guess you could say the passion was which I pursue life and
00:19:02.880 the look behind my eyes to an extent.
00:19:05.060 And you're like, Jordan Peterson is someone who sees the value in getting God, but that
00:19:10.200 doesn't have God and, and it sees no path for him to get it.
00:19:14.760 And, and because of that, you feel a deep sadness from everything he's doing.
00:19:18.880 Well, I don't know.
00:19:19.520 I don't know if he doesn't have God.
00:19:20.940 I mean, I do.
00:19:21.800 There is a lot of, there's definitely a preachery feel from his book and there, there is a different
00:19:31.100 type of religious zeal.
00:19:32.780 I think maybe you're just differentiating like, what did you mean when you said this
00:19:37.300 on the walk or have you changed your mind when I, what, when I said what, that I just
00:19:42.840 didn't feel like you didn't feel that this was your, your analysis on the walk was he
00:19:48.800 was somebody who understood the value of having it, but wasn't able to get himself to really
00:19:53.940 believe it.
00:19:54.600 And so he was preaching it without like really engaging himself.
00:19:58.420 And then you contrast it with Andrew Tate, which is somebody who both understood the
00:20:02.540 value in it and was trying as hard as he could to believe it, but really didn't fully like
00:20:09.020 it hadn't clicked for him yet or something.
00:20:11.060 And, and so you could see a bit more passion behind what he was doing, but there was an
00:20:16.460 underlying discomfort.
00:20:17.700 I think the difference between faith and Jordan Peterson and Andrew Tate is more, I don't think
00:20:24.080 that they necessarily have differing levels of faith.
00:20:26.380 They have differing flavors of faith.
00:20:28.080 So I think Jordan Peterson is someone who extremely logically chose to have faith.
00:20:36.460 I don't get the impression that he's felt faith really strongly.
00:20:41.040 Like he's not been like moved.
00:20:42.980 He doesn't act like someone who's been like moved by Jesus or anything.
00:20:46.400 And he sounds like someone who has studied very deeply the Bible and sort of decided for
00:20:52.200 himself that, that Western Christianity, broadly speaking is sort of the correct way and the
00:20:59.820 way to be.
00:21:00.540 Whereas my impression is that with religion, Andrew Tate takes a much more charismatic and
00:21:07.300 intuitive and like gut sense impression with religion.
00:21:12.060 Like he's less like getting into the weeds with the literature and more, here's what resonates
00:21:16.800 with me.
00:21:18.420 Here's what I'm going to personally run with.
00:21:20.640 But I don't think that they necessarily have varying levels of faith.
00:21:23.800 I mean, I think to say like being moved in a very like spiritual or emotional way doesn't
00:21:29.240 necessarily mean that you're more faithful than someone who just engages in a less, like
00:21:33.140 a slightly more dispassionate, but still intellectually very passionate way with a religion.
00:21:37.260 That makes a lot of sense.
00:21:39.660 Yeah.
00:21:39.780 And I do, I do agree that it's the, it's the, the charismatic aspects that are appealing
00:21:44.220 to Andrew Tate, the, the self narrative modifying aspects as well.
00:21:49.240 Whereas it was Jordan Peterson.
00:21:50.740 I do think that he is very ordered in his thought maybe or more ordered.
00:21:56.700 He's just uses a different hierarchy for how he orders his thought than we use.
00:22:02.800 Now, something else you had mentioned to me was the way he regarded women in the book.
00:22:06.140 You found off-putting or.
00:22:07.880 Right.
00:22:08.140 Yeah.
00:22:08.400 A really recurrent theme in the book so far, at least.
00:22:11.080 And it's, I'm, I'm only assuming it's going to be repeated ad nauseum for the rest of the
00:22:15.400 book.
00:22:15.500 You said everything's repeated ad nauseum.
00:22:17.500 No, no, no.
00:22:17.820 Well, no, no.
00:22:19.200 Specifically this, which is the concept of order and chaos.
00:22:22.960 And it's, it's even kind of a little bit, it'll take you away as a reader because he'll
00:22:27.800 refer to in every chapter, even including the like forward or introduction, the difference
00:22:33.380 between order and chaos with order being symbolized by the feminine and chaos being masculine.
00:22:38.460 Sorry.
00:22:39.080 Sorry.
00:22:39.540 I mixed that up because to me, they're so interchangeable with, with chaos being represented by the
00:22:44.740 feminine and, and order being represented by the masculine.
00:22:47.940 And chaos is the child who's sick in the night.
00:22:50.220 And order is that the day that is structured and productive and like all these sorts of things.
00:22:54.360 Like he'll give, he'll give the example and he'll talk about like the Taoist, yin and yang.
00:22:58.520 And then he'll talk about various examples of order and chaos.
00:23:02.520 And it just, it's interesting to me.
00:23:04.480 And I'm getting this throughout the book that there's this very, it's, it definitely comes
00:23:08.200 across as extremely patriarchal.
00:23:10.180 And I don't say this in any sort of feminist sense, but like he just wants, he's, he's definitely
00:23:14.720 creating this ideal of a, a dominant masculine daddy figure.
00:23:19.960 Like the, all like the jokes about him being like the internet's daddy are so spot on because
00:23:24.360 that's sort of, he's like the stern father patriarch.
00:23:26.940 And he's trying to teach the reader how to be a patriarch to themselves and a patriarch
00:23:31.300 to everyone else.
00:23:31.980 But then this, this concept, and it does annoy me of, well, chaos is feminine and order is
00:23:38.960 masculine because it's very easy to switch that in the other direction.
00:23:42.200 You know, well, chaos is, is men and violence and war and order is like oppressive female
00:23:48.800 bureaucracy and politicking.
00:23:51.400 It's funny that you say that because the moment you said that, if I was going to assign a gender
00:23:55.120 to chaos versus order, males would be chaos and females order, but in, in, in, in, in
00:24:00.820 potentially even a negative way, like you say, the order of bureaucracy is intrinsically
00:24:04.820 feminine.
00:24:05.560 And we've talked about this.
00:24:06.760 I mean, think like Mars versus Athena, you know, I just, well, and this is the way that
00:24:10.780 we've also structured gender within our relationship.
00:24:13.000 You know, you, I'm the order and you are the chaos.
00:24:16.540 That's why I mentioned shield hero and shovel night.
00:24:19.200 If we, if we go to the games, I actually prefer plague night and Mona.
00:24:22.140 I think that's my, my OTP in that game, but the idea of a wife and we'll eventually get
00:24:28.160 some art commission like this.
00:24:29.160 Cause I actually really liked the idea of husbands and wives taking on roles and you
00:24:33.820 can choose which role you take on.
00:24:35.540 I don't know if it's an intrinsically feminine or masculine one, but I think that the way that
00:24:39.600 our family structures, it is, is you, the woman are holding the shield.
00:24:43.740 You make sure that we have financial stability, that our, our kids are basically handled, that
00:24:49.040 our stuff is basically handled, that our taxes are basically handled, everything like that.
00:24:52.420 And whenever we're doing like a risky thrust at the enemy, whenever we are potentially moving
00:24:58.940 ahead, whether it's press outreach or a new company before it like becomes a stable source
00:25:03.920 of income or a like new investment strategy, that's where all that stuff goes to me.
00:25:08.440 And so our relationship is based on, you are the backbone.
00:25:12.140 You are the stability that, that takes all of life's hits for us.
00:25:17.580 And I am the person who's in charge of moving us forwards and, and reaching out and, and,
00:25:23.920 and stabbing.
00:25:24.900 And so I often see us in the relationship is you are the shield bearer and I am the, the
00:25:31.820 sword wielder or the shovel wielder, the, the, the spear wielder, depending on how we want
00:25:37.420 to structure this partnership.
00:25:38.700 And that's the opposite of ordering chaos.
00:25:40.880 Well, beyond that, biologically men and women, like to me, I think are the opposite.
00:25:45.000 Like biologically women are, are like bell curve wise, right?
00:25:47.780 Like they're more likely to be closer to the center of the bell curve.
00:25:50.600 They're outliers.
00:25:51.540 Like they're, they're far more likely to be mediocre.
00:25:53.980 They have to be more conservative in their mating strategy.
00:25:57.000 Whereas like men are more likely to be all over the place on the bell curve.
00:26:01.560 Only a few historically have gotten to reproduce.
00:26:04.060 So it's kind of go big or go home.
00:26:05.260 You have to be chaotic, you have to be innovative, you have to be different and aggressive and
00:26:08.800 crazy.
00:26:09.280 And so like, where is this coming from?
00:26:11.520 And women historically, even in a traditional history context, they are the managers of the
00:26:15.820 home.
00:26:16.240 They are the rock of the family.
00:26:18.840 You know, the, the, the man is the one who is out fighting the wars and taking the risks.
00:26:25.460 And even if I look at a traditional masculine and feminine role, if people went into our house,
00:26:30.300 they went into your room, it would be perfectly clean and pristine.
00:26:32.700 If they went into my room, it would be a complete mess and they wouldn't be surprised of this.
00:26:37.900 You know, this is typical masculine and feminine sort of mindsets into how they order their
00:26:42.220 rooms and stuff like that.
00:26:43.560 If you went into a house and one room was a complete mess in one room was totally pristine,
00:26:47.640 you'd probably assume the pristine room was the woman's and the mess room was the man's.
00:26:51.560 But I think what we're getting with Jordan Peterson and what's again, interesting about
00:26:55.380 his work and the figure he has presented in culture is that he's, he is to masculinity,
00:27:04.300 what Martha Stewart is slash was to homemaking.
00:27:08.620 So Martha Stewart never presented a realistic picture of homemaking.
00:27:13.100 You know, it was never like how to get things done fast and kind of make, get the house clean
00:27:16.660 for the kids and make a dinner without them realizing it only took you 15 minutes.
00:27:20.380 You know, it was always like, I'm going to have my chickens lay these eggs and then I'm
00:27:24.200 going to hand harvest the wheat from my farm.
00:27:28.120 And then, you know, she would do something totally insane, but it was, we watched it.
00:27:31.760 We loved this show.
00:27:32.960 I loved the show.
00:27:33.780 I was kind of obsessed with Martha Stewart living because of the ideal it represented.
00:27:37.780 And I wanted a world in which I had a household like that.
00:27:40.940 And I had the chickens and I, and I did the stuff perfectly in my house was spotless and
00:27:44.760 I handmade everything.
00:27:45.700 And I think that's kind of what it is with Jordan Peterson that, okay, the tendency isn't
00:27:50.160 exactly to be like this paternalistic disciplined ideal, this ordered ideal, but I think many
00:27:55.620 readers would love a vision in which masculine equals order in which masculine is this like
00:28:01.480 calm, paternalistic ordered force that makes everything.
00:28:05.880 Okay.
00:28:06.680 I mean, again, it brings me back to the daddy.
00:28:08.600 The domesticated masculinity.
00:28:10.880 Yeah.
00:28:11.240 It's creating a, almost a feminine lens through which masculinity can be translated.
00:28:15.980 I wouldn't say, no, I wouldn't say it's, it's feminine.
00:28:18.600 And I wouldn't, and he would find this an affront because he really hates infantilism, but I think
00:28:23.060 it's an infantilized version of masculinity where, where again, like all of the jokes about
00:28:28.440 him being a daddy figure are so spot on because what he's really appealing to is a bunch of
00:28:34.600 breeders who just want like every, they just want daddy to fix it.
00:28:38.860 They just want daddy to give me a hug and tell me it's all going to be okay and fix everything.
00:28:43.980 And I wake up the next morning and it's, it's all fine and I'm protected and I'm safe, except
00:28:48.280 he's, Oh, no, don't worry.
00:28:49.660 The daddy's within you and you can be the daddy for everyone.
00:28:54.100 And I think that's, what's going on is, is that he's catering to a really infantilized
00:28:58.520 audience.
00:28:58.740 Believe in the means that believes in you.
00:29:01.160 Yes.
00:29:01.560 Sorry, that's one of my favorite character lines that I really model our relationship
00:29:06.380 after.
00:29:06.740 And we'll probably do a different one after that.
00:29:09.000 If our relationship is similar to any, any character pairing in media, it's, it's definitely
00:29:13.780 the Simone and Kamina pairing where, where I see my role as being Kamina and your role
00:29:19.740 as being Simone, which is actually a male male pairing in the show.
00:29:24.340 They are like brothers to each other, but I actually think that that's probably a better
00:29:27.460 way of structuring a married relationship than the modern way that society does it.
00:29:31.920 But yeah, believe in the me that believes in you, but you are the diligent worker.
00:29:35.200 You are the sense of stability and, and I just provide the external inspiration, but it
00:29:42.700 means nothing without your rock and, and, and without your shield protecting all of the
00:29:48.200 crazy, stupid, risky things I do.
00:29:51.380 But anyway, I really love that you have engaged with his work.
00:29:56.300 We're going to do more episodes on it for sure, because I find it really fascinating.
00:30:00.660 And I want to be clear that in this episode, what we're focusing on where we are different
00:30:04.860 from him in ideology, that's just because that's what we have the most to talk about
00:30:08.980 on.
00:30:09.340 There's less to talk about if we're like, oh, this is all the areas we agree with him.
00:30:12.300 So obviously we agree with him on a lot of things and, and yeah, we're, we're not like
00:30:17.860 antagonistic towards his work or anything like that.
00:30:21.160 We just have more to talk about in the areas we differ.
00:30:24.480 Yeah.
00:30:24.900 I think we have a lot more in common than otherwise.
00:30:27.480 So it's interesting.
00:30:29.680 It's fun.
00:30:30.080 I'm glad you gave me, I'm glad you gave me this homework.
00:30:33.220 Is that the way it worked?
00:30:34.280 Did I gave it to you as a task item?
00:30:35.840 Yeah.
00:30:36.000 You're like, Simone, I need you.
00:30:37.220 Well, because we, we have friends who keep, and we have friends, people on the internet
00:30:42.540 who constantly refer to Jordan Peterson's work, to his philosophy.
00:30:47.840 And I don't think we can engage with their arguments and with their interpretations of
00:30:54.120 it, which I'm finding now a lot of people's interpretations of what his advice is are like
00:30:58.860 really bad.
00:31:00.760 They're not getting it.
00:31:01.940 They're not remembering it right.
00:31:03.200 They're, they're getting the totally wrong message from it.
00:31:05.160 But yeah, we, we can't really have meaningful debates with people about his philosophy
00:31:09.760 if we haven't actually read the fricking book.
00:31:12.640 So good.
00:31:15.820 I love you, Simone.
00:31:16.900 And I'm so glad you do this for me that I have the type of idea where I'm like, okay,
00:31:19.640 I'm interested in this topic, read it, summarize it.
00:31:22.620 Let's talk about it.
00:31:24.160 This is, this discounts how much you do.
00:31:26.180 You've probably watched many more hours of Jordan Peterson speaking than I have read
00:31:31.920 Jordan Peterson, you know, talking through his book.
00:31:34.700 So I'm the one who went through all the Andrew Tate content before we did like a series
00:31:39.940 on him and stuff like that.
00:31:41.140 Really interesting.
00:31:42.100 He's, he's smarter than people give him credit for, but I'm more pessimistic on other people
00:31:48.440 than you are.
00:31:50.640 We'll see.
00:31:52.680 Love you.
00:31:53.860 I love you too.
00:31:54.560 Yeah.
00:31:54.640 Yeah.
00:31:54.660 Yeah.
00:31:54.720 Yeah.
00:31:54.740 Yeah.
00:31:54.780 Yeah.
00:31:54.800 Yeah.
00:31:54.820 Yeah.
00:31:54.840 Yeah.
00:31:54.880 Yeah.
00:31:54.940 Yeah.
00:31:54.980 Yeah.
00:31:55.020 Yeah.
00:31:56.880 Yeah.
00:31:56.940 Yeah.
00:31:56.980 Yeah.
00:31:57.020 Yeah.
00:31:57.040 Yeah.
00:31:57.080 Yeah.
00:31:57.100 Yeah.
00:31:57.120 Yeah.
00:31:57.140 Yeah.
00:31:57.200 Yeah.
00:31:59.140 Yeah.
00:31:59.160 Yeah.