Based Camp - February 21, 2024


The Adam & Eve Story Does Not Say What You Remember


Episode Stats

Length

42 minutes

Words per Minute

188.03206

Word Count

8,040

Sentence Count

540

Misogynist Sentences

14

Hate Speech Sentences

17


Summary

In this episode, we re-visit the story of Adam and Eve and the apple of knowledge. We re-read it with a new context and a new understanding of what really happened in the Garden of Eden.


Transcript

00:00:00.000 I had read this story as like a child.
00:00:02.720 I had, and I think this was pushed
00:00:04.800 by like Bible conspiracy theorists and stuff like that,
00:00:07.620 that we didn't know where the Garden of Eden was.
00:00:10.540 It like gives an exact location for the Garden of Eden.
00:00:13.640 But then the two other things that really like
00:00:15.280 just chilled me when I was rereading it
00:00:17.020 is why wouldn't God want man
00:00:20.260 to have the knowledge of good and evil?
00:00:22.420 If it was evil to be nude,
00:00:26.060 then God would not have let them walk around the garden nude.
00:00:29.240 Is being nude really evil?
00:00:32.260 No, it's not really evil.
00:00:34.140 It is a social construct
00:00:36.120 that man tells other man about what is evil.
00:00:41.800 Knowledge of good and evil is not knowledge
00:00:44.220 like a perfect knowledge of what's right and what's wrong
00:00:47.120 because that's obviously something man does not have.
00:00:49.700 Instead, knowledge of good and evil in this context
00:00:53.140 means man's ability to make decisions
00:00:56.400 about what is good and evil.
00:00:58.620 So in eating from that tree,
00:01:01.680 man took unto himself
00:01:03.460 through making a decision for himself
00:01:06.300 about what was good and what was evil.
00:01:09.800 The tree did not need to be magic
00:01:12.620 to impart the knowledge of good and evil unto man.
00:01:16.080 It was him making a decision independent from God.
00:01:20.680 So when I reread this,
00:01:22.620 one of the curses that I could have sworn
00:01:25.240 was put on man.
00:01:26.200 And there is a reading of this,
00:01:28.180 that this is one of the curses that was put on man,
00:01:29.980 was to die.
00:01:31.660 That before this man would have lived forever
00:01:33.600 and not being allowed to eat from the apple
00:01:36.980 that makes you live forever
00:01:37.740 is not one of the punishments.
00:01:39.300 It is a consequence.
00:01:40.600 Would you like to know more?
00:01:41.660 Well, I am so excited to be here with you today, Simone.
00:01:45.740 Like what?
00:01:47.060 You had done this thing recently where you're like,
00:01:48.720 I'm going to go back through the Bible
00:01:50.520 and reread it with this new context I have
00:01:53.620 while also recognizing that when we've gone back
00:01:56.020 and read scripture recently,
00:01:56.940 it doesn't say what we remembered it having said.
00:01:59.640 Right.
00:02:00.600 Like what I read growing up.
00:02:01.820 It's almost like a Mandela effect thing.
00:02:03.620 Like I am certain that the,
00:02:06.380 for example,
00:02:07.520 the story that we're going to go over today,
00:02:09.360 the story of Adam and Eve,
00:02:11.500 I am certain I remember it saying
00:02:13.900 that Adam didn't have to work in Eden.
00:02:17.760 And yet it very explicitly says Adam had to work in Eden.
00:02:21.460 Yeah.
00:02:21.760 And his job was tilling the land.
00:02:23.900 I remember God breathing the life into Adam's mouth,
00:02:28.840 but he breathed it into Adam's nose.
00:02:31.860 I, there are so many aspects of this story
00:02:35.000 where I was like, what is going on?
00:02:36.520 God doesn't do CPR right.
00:02:38.200 Oh my goodness.
00:02:39.800 Well, no, speaking of CPR,
00:02:41.580 another thing I was amazed about
00:02:43.200 was how similar the removing of the rib
00:02:46.660 felt to modern surgery.
00:02:49.680 So he sedated him.
00:02:52.060 Yeah.
00:02:52.280 So he put him into a deep sleep.
00:02:54.640 Yeah.
00:02:55.140 Then he cuts him open.
00:02:57.320 He removes the rib.
00:02:58.940 He takes out the rib.
00:03:00.080 Then he reseals the area that he cut with flesh.
00:03:03.680 Yeah.
00:03:04.120 That was so weird.
00:03:05.480 And I, and I read that.
00:03:06.620 I was like, I remember like something more animalistic,
00:03:09.000 like pulling it out or something like that.
00:03:11.020 Yeah.
00:03:11.480 Just, you know, you know, like whatever.
00:03:14.500 Yeah.
00:03:14.840 Not okay.
00:03:15.380 We put him under sedation.
00:03:16.800 We remove the rib.
00:03:18.020 We, so there were, but, but actually it's not just that.
00:03:21.620 The larger themes weren't the themes I remembered.
00:03:24.440 And this is something that we get into in the next,
00:03:28.560 in the upcoming track that we're doing this,
00:03:30.920 this Friday where you wanted to dig deep into the subject on the track.
00:03:34.020 And I was just, I just haven't read it in a while.
00:03:35.340 So I need to go back to it,
00:03:36.400 which is what's really going on with this story.
00:03:39.300 Because basically the gist of the story is,
00:03:41.380 I remember it is Adam is in Eden with,
00:03:45.140 with Eve and Adam doesn't have to work or anything like that.
00:03:48.980 And a snake comes to Eve and Adam and tells them you should really eat this
00:03:54.880 apple of knowledge that you've been told not to eat.
00:03:57.540 And then Adam goes and he eats the apple of knowledge and God is mad about that.
00:04:03.200 And then God kicks them out and curses, you know,
00:04:07.480 women to have pain and childbirth and men to have to work all of their lives for, for food.
00:04:13.800 That was a gist of the story I remembered.
00:04:15.960 That was not the story that I read for a number of reasons that I'd love to go deep,
00:04:21.980 but I'm happy to have you, you take a shot at this first, Simone.
00:04:24.340 What really surprised you in your interpretation of it when you reread it?
00:04:27.640 I was, I was definitely surprised by a lot of the things you were.
00:04:30.780 I just thought that they walked around this perfectly
00:04:32.520 maintained garden and just picked fruit off the trees and kind of enjoyed that.
00:04:37.380 So that was surprising to me.
00:04:38.620 And I was also surprised by God's warning as to why one should not eat from the tree of the knowledge
00:04:47.000 of good and evil in that, like he says, if you do it, you'll die.
00:04:51.100 Whereas before I thought it was just like, no, no, no, don't do that.
00:04:54.100 So that was interesting to me.
00:04:55.700 I was also surprised that there are kind of two big deal trees, right?
00:04:59.720 There's the tree of life and there's the tree of knowledge of good and evil.
00:05:02.780 And no one, no one really talks about the other tree.
00:05:06.040 And there's another thing.
00:05:07.080 So I had vaguely remembered the tree of life, but I had understood that the way it worked
00:05:12.320 is that the tree of life kept a man alive forever.
00:05:14.680 So long as he lived in the garden and was eating for the tree of life.
00:05:17.960 It's implied in the story that that is not true.
00:05:20.480 And that is not how the tree of life worked.
00:05:22.520 If man ever once ate from the tree of life, he would live forever.
00:05:26.560 So man never ate from the tree of life.
00:05:29.100 He never touched the tree of life, which also to me kind of implies,
00:05:32.780 why is this being kicked out of Eden happened almost immediately within the context of the
00:05:36.680 story and that he had never eaten from that other tree either, that he wasn't banned from
00:05:40.800 eating from.
00:05:41.660 Well, yeah, I mean, at the end, it's kind of implied that God is worried about him now
00:05:45.940 eating from the tree of life because then he could live forever.
00:05:48.960 No, but yeah, change the...
00:05:50.160 Okay, so I'll go into the larger context of the story here as I re-understand it.
00:05:53.880 So first, I want to give some quotes here that people might be surprised about.
00:05:56.420 The, what man had to work in the garden of Eden?
00:05:58.640 The Lord God took the man and put him in the garden of Eden to work it and take care of
00:06:04.420 it, to work it.
00:06:05.340 He even uses the word work.
00:06:07.360 Very explicitly, he was tending this garden and it wasn't a garden that grew automatically.
00:06:11.940 Another thing that was really interesting is it pointed out that plants, even magical
00:06:16.660 plants in the garden of Eden cannot grow without water.
00:06:19.060 And because it did not rain in those days, God had the water spring up from under the
00:06:24.200 ground and then secede a number of times, like a global flood almost, but like a small
00:06:29.380 watering level before man was brought into this garden to get it ready for man.
00:06:35.840 But then after that, man had to take care of it.
00:06:38.160 And it implied that at least part of taking care of it was the watering of it because this
00:06:42.320 water rising and automatically watering seems to have stopped when man came into the garden.
00:06:47.660 Oh, I didn't pick that up, but I mean, tending was definitely, is obvious.
00:06:53.000 He has a job.
00:06:54.620 Yeah.
00:06:55.180 So the other big thing, and this is one that you really picked up on and wanted to pontificate
00:06:59.200 on quite a bit, is man was not tempted by the serpent to eat from the tree of good
00:07:05.460 and evil.
00:07:06.200 And it was not a tree of knowledge.
00:07:07.680 It's very, every time it's talked about, it's the knowledge of good and evil.
00:07:11.220 It is a specific kind of knowledge.
00:07:12.740 And I will delineate further later in this.
00:07:14.840 It's not generic good and evil.
00:07:16.140 It's a specific kind of good and evil.
00:07:17.820 And this is something I didn't pick up on the first time I read it.
00:07:20.180 But anyway, so how did the serpent trick go through this part of the story?
00:07:28.180 Right.
00:07:28.680 So the serpent, nah, God, well, he approaches Eve and to her specifically says, oh, you know
00:07:34.880 that tree, you should try it.
00:07:35.960 And she says, well, no, God said not to.
00:07:38.260 And the snake's, nah, God's full of shit.
00:07:40.780 By the way, God made this snake as well.
00:07:42.480 He first made all the animals in the Garden of Eden, and I had forgotten this, to help
00:07:46.520 out Adam, because God thought it was kind of mean to have Adam do all this work by himself.
00:07:50.540 But none of them turned out to be really good helpers.
00:07:52.780 So that's when he decided to make Eve.
00:07:54.540 Oh, I read that part as meaning something a little bit more salacious than that.
00:07:59.260 Oh.
00:07:59.420 So God put all of them.
00:08:01.100 You thought this was about them knowing each other.
00:08:02.720 Well, yeah.
00:08:03.620 So God put all the animals in front of man, and he had them name them, and then none of
00:08:07.820 them was a suitable companion for man.
00:08:10.340 Well, what does that mean, suitable companion, if a suitable companion is a woman?
00:08:14.340 Well, no, but God said that he shouldn't toil alone.
00:08:18.340 But for the man, there was not found a helper as his partner.
00:08:22.940 A helper.
00:08:24.180 And remember, God, so at 2.18, then the Lord God said, it is not good that man should be
00:08:30.020 alone.
00:08:30.500 I will make him a helper as his partner.
00:08:32.500 I mean, this guy's working.
00:08:35.080 He's trying to get him a helpful worker and, you know, danger noodles.
00:08:39.060 I'll tell you what, oxen are definitely more helpful than women plowing a field.
00:08:43.140 Right.
00:08:43.500 But we don't know if he's plowing.
00:08:45.340 He is tilling.
00:08:48.040 Okay.
00:08:48.840 I mean, you could do it.
00:08:50.020 Okay, but let's...
00:08:51.400 I mean, but the quote's so funny.
00:08:54.180 It is really funny that after God finds Adam and Eve, and he gets mad at Eve after asking
00:09:00.020 what they've done, he says to the man, because you've listened to the voice of your wife and
00:09:04.880 you've eaten of the tree of which I command you, blah, blah, blah.
00:09:07.800 He then curses him.
00:09:09.080 But that was Adam's problem was listening to his wife.
00:09:12.040 And I think that's so funny.
00:09:13.300 Like Eve, she succumbed to social pressure.
00:09:16.360 It's the snake's fault.
00:09:18.200 But Adam...
00:09:20.360 Adam...
00:09:20.960 Because you've listened to your wife.
00:09:22.680 Yeah, you should have known better.
00:09:24.380 Oh, well, Adam.
00:09:24.520 But I actually read this differently in context, and I'll explain what I think the actual correct
00:09:28.900 reading of this is in just a second.
00:09:30.400 So before I go further with this story, something I really want to talk about that was quite
00:09:36.040 transformative for me is I am reading this story idly, right?
00:09:41.000 I'm like, okay, I'm reading it.
00:09:42.480 I'm trying to learn from it.
00:09:43.580 And I can come up with hypotheses about what I think that this is supposed to be telling us.
00:09:48.360 As I believe, God always tried to reveal as true a truth as he could to man when he was
00:09:53.680 giving man true revelations, and it wasn't just, you know, pagan nonsense.
00:09:57.120 And so this, I think, was one of the true revelations.
00:09:59.940 And if it is one of the true revelations, then it should have contained as true a story
00:10:04.000 as he could convey to early man telling them some story.
00:10:07.720 So the story that it seemed to me like he was telling was the story of man building civilization
00:10:15.120 of the first cities, of the development of human sentience and culture.
00:10:23.220 And so I read the story, and something that just like immediately jumped out at me that
00:10:27.500 was really weird is every time I had read this story as like a child, I had, and I think
00:10:34.200 this was pushed by like Bible conspiracy theorists and stuff like that, that we didn't know where
00:10:39.220 the Garden of Eden was. Like the Garden of Eden was at some magical place, and some people
00:10:46.900 hypothesized it's in Africa, and Joseph Smith hypothesized it's in America. And so like I,
00:10:53.100 and I read it, and it like gives an exact location for the Garden of Eden. And that shocked me to my
00:10:59.220 core, kind of. I was like, what?
00:11:00.180 Because it starts with that. The Garden of, before Adam even shows up, they're like really specific
00:11:04.760 about where it is. Yeah, so I should be clear what it says. It says the Garden of Eden
00:11:09.140 is at the headwaters of four rivers. Two of the rivers don't correlate with rivers that we know
00:11:15.800 about today. So they could have been streams, or their names could have been changed.
00:11:19.220 Maybe they dried up. I mean, you know, geology happens.
00:11:21.400 Whatever. But two of the rivers, we definitely know what rivers they are. It's the Tigris and
00:11:25.880 the Euphrates River. Well, we know where the Tigris and Euphrates River's headwaters are. Like,
00:11:30.180 it's not a vague thing. The headwaters of the Tigris and Euphrates River, well, I have to pull
00:11:34.880 up the name of that, is the Taurus Mountains in southern Turkey. Okay? And I'll put this on a map
00:11:41.080 on the screen. Now, something really interesting happened. I was like, okay, if I am accurate,
00:11:45.260 if this is a story about the development of the first human cities, and the development of Bronze
00:11:50.580 Age man, then I should look up, you know, this transition of man from being like an animal to being
00:11:54.980 like a human as we think of him today, I should look up, what's the oldest city that we know of today?
00:12:00.180 Hmm. And shockingly, and this is one of those moments that I keep having when I'm looking at
00:12:05.020 Bible stuff, and I'm like, what? Shockingly, it's a less than two-hour drive from the Taurus
00:12:13.000 Mountains. Sorry, I made a mistake here. It is actually in the Taurus Mountains. It is not a
00:12:17.560 two-hour drive from the Taurus Mountains. I was looking at where Google had put the pin for the
00:12:21.600 Taurus Mountains on Google Earth, not taking into account that the Taurus Mountains aren't an exact
00:12:26.260 point on the map. So it was exactly right as to where the first city was.
00:12:31.580 Pretty wild.
00:12:32.160 This is accurately recalled. Now, keep in mind, this settlement was settled around 10,000 years ago.
00:12:38.740 The oldest that we think that the story of Adam and Eve is is maybe 5,000 years old.
00:12:43.860 Or 6,000 was what I was getting when I looked this up, yeah.
00:12:46.400 Yeah. So they were remembering something about as far in their past as the writing of the story of
00:12:55.560 Adam and Eve is from our past, and a pretty exact location. Now, keep in mind, this was likely written
00:13:02.240 by people in what is today Israel, or maybe Egypt, or maybe, maybe in Mesopotamia. But all of those
00:13:10.340 areas are pretty far away from this location. The other thing that's really interesting is it said that
00:13:15.360 when man left the garden, he left to the east. That was the direction that civilization spread from
00:13:21.600 there. Now, if you know your Bronze Age history, you know that this is where civilization spread
00:13:27.780 from this founding location, that most of the early civilizations were in the east.
00:13:33.060 Well, well, well.
00:13:34.180 Then it has something that sounds like a very bizarre contradiction. At the beginning of the story,
00:13:40.580 it said that God made the Garden of Eden in the east. Well, if God made the Garden of Eden in the
00:13:48.700 east and man left from it in the east, that makes no sense from the context of the original storytellers.
00:13:55.440 That would have sounded like an anachronism. And yet, from the perspective of most of the Judeo-Christian
00:14:01.780 followers today, the garden is in the east. In fact, there are very, very few Judeo-Christian
00:14:09.080 followers to the east of this area in Turkey.
00:14:13.520 A.k.a. Turkey-yay.
00:14:15.500 Turkey-yay now, yeah. So he, they changed their name for people who are wondering what she's talking
00:14:19.660 about there. That was really, like, chilling to me. And I think it shows this hypothesis of what
00:14:24.280 I'm talking about, of God trying to explain man's early history. But then the two other things that
00:14:28.260 really, like, just chilled me when I was rereading it is I had thought that man had eaten an apple of
00:14:33.700 knowledge. Or at least an apple of, like, knowledge of good and evil. And that always
00:14:39.720 really confused me. Why wouldn't God want man to have the knowledge of good and evil? That doesn't
00:14:47.600 seem to make sense, right? I was like, I must be misinterpreting the story because I can't imagine
00:14:52.300 God doing that. And if you read the story like a child, it appears that that's what's happened.
00:14:57.760 But if you read it like an adult, you recognize something. What does man do the moment he eats the
00:15:04.060 apple? He is ashamed by his nudity, and so is the woman. And so they hide from God with fig leaves,
00:15:13.080 and then they want to wear clothes. Well, this is really interesting. Nudity. So it's said that this
00:15:19.160 this knowledge of good and evil, of the type the tree provided, God had. If it was evil to be nude,
00:15:26.020 then God would not have let them walk around the garden nude. One would hope. If it was truly evil.
00:15:32.080 Well, not one would hope, but it's said that God has this true knowledge of good and evil as well.
00:15:35.760 God has a lot of weird things. He also has additional knowledge to this, that this is not real evil.
00:15:41.920 Is being nude really evil? No, it's not really evil. It is a social construct
00:15:48.600 that man tells other man about what is evil. It is an evolved idea around what is evil,
00:15:58.000 around social norms and everything like that. Yeah, this is like something we actively need
00:16:02.660 to tell our kids. No, when we go outside, you do have to wear pants. And I remember my parents
00:16:08.180 telling me that because that was kind of weird. But this is critical, right? Because it now makes
00:16:14.580 some other things make sense. We know that women in our society are much more prone to following
00:16:18.680 social consensus than men are and are much more prone to generating these types of social norms.
00:16:22.740 As is the case with Mr. Danger Noodle telling her what to do.
00:16:26.380 Exactly, right? So we learn that you need to guard against this sort of social pressure that can come
00:16:32.200 from your wives and from women in society. In a big way in society right now, I think that this is
00:16:37.300 potentially one of the problems we're having is that the gender that is more susceptible to social
00:16:42.200 conformity has equal power. And I do want women to have equal power in society, but there are negative
00:16:47.780 consequences towards this social conformity, and it can lead to virtue spirals and stuff like that.
00:16:52.360 But let's talk about specifically the kind of evil that man engaged in, because this is so interesting.
00:16:57.500 The evil that he engaged in is a type of evil that is disproportionately engaged in within religious
00:17:05.600 communities. It is following man's social norms, okay, above God's effort in the word of God.
00:17:17.420 That is the type of evil that man ate here. And it works perfectly for the theming of the story.
00:17:24.820 If the theming of the story is about man first creating settlements, like small settlements that he was
00:17:31.320 living in, and then expanding out and creating the first civilization, the first cities, when man was
00:17:37.160 living in the woods, he didn't have this form of evil, right? He didn't have this form of good and evil
00:17:42.160 because he was just living in small trial structures, right? Like they might've had some rules, but they
00:17:46.500 were much less developed than what began to evolve in cities. The good and evil of cities is the
00:17:55.660 condemnation of walking around nude because it has negative social consequences. And I think that
00:18:01.460 this has a bigger lesson to take away from it. And it's a very important lesson to me, which is
00:18:07.260 what society says is good is what is pro-social. What society says is evil is what is anti-social.
00:18:15.500 Society tells us these things because those are the ideas that promote the best interest of a general
00:18:23.060 hedonist living in society, right? If you were trying to promote aggregate hedonism within society,
00:18:28.420 which is really just the maximization of the environmental stimuli that caused your ancestors
00:18:35.240 to have the most surviving offspring. It is a saying of triviality. Those rules of good and evil that we
00:18:40.520 live by in our society, that is original sin. General utilitarianism is original sin. Banning pornography
00:18:48.920 is original sin. These are the things that are original sin, right? Not following directly what
00:18:56.060 is in the Bible and only what's in the Bible is original sin and only God's will that is revealed
00:19:02.140 through iterative revelation. And that was so transformative of me to get that understanding.
00:19:08.320 Yeah. No, that is so interesting because it's also not what anyone takes away from it. I've never heard
00:19:16.000 anyone have that interpretation before Malcolm, so I find this very entertaining.
00:19:19.740 Well, it also, you know, tells us a lot about starting civilization, right? Is that, well, actually
00:19:27.300 this comes to the next interpretation, which is important to understand starting civilization. So
00:19:30.580 God, the concept of original sin, like eating the apple being original sin, I don't really get that from
00:19:39.140 the piece. It doesn't really talk about sin anywhere. The snake tries to convince man to eat
00:19:46.020 the apple because it says that it will make man more like God. And man wants to eat the apple because
00:19:52.160 it will make man more like God. A lot of the sin in what is happening here is a quest for God's
00:19:58.780 knowledge. A quest for shortcuts to God is being condemned here.
00:20:03.380 Well, and that's actually something that really did surprise me from reading this again. I'm sorry to
00:20:07.220 interrupt, but like when I read 3 to 322, then the Lord God said, see, the man has become like one of
00:20:14.320 us, knowing good and evil. And now he might reach out his hand and take all stuff from the tree of
00:20:18.840 life and eat and live forever. And that's when he's, oh, we got to guard the tree of life. But he said,
00:20:23.000 so the man has become like one of us. That's really interesting. Like you say, it's more being on his
00:20:28.160 level in a weird way, I guess. So what does the story mean when it says the type of knowledge of good and
00:20:34.100 evil that man gained is the type that God had, and that man in a way became more like God when
00:20:40.200 getting this type of knowledge of good and evil? What it clearly means in context is not knowledge
00:20:46.240 of good and evil like a perfect knowledge of what's right and what's wrong, because that's obviously
00:20:50.880 something man does not have, nor was it something that he showed when he first like put on clothes to
00:20:57.900 hide his nakedness from God. Instead, knowledge of good and evil in this context means man's ability
00:21:05.640 to make decisions about what is good and evil in the same way that God makes decisions about what
00:21:12.780 is good and evil. Without this knowledge or ability, what man thinks is good and evil or what man knows
00:21:20.560 is good and evil is just what God lays out as good and evil. Knowledge of good and evil in this context
00:21:26.440 means knowledge of good and evil that contrasts or has the potential to conflict with God's knowledge
00:21:33.460 of good and evil. And what's really ironic and in a way beautiful in the way this story works,
00:21:39.700 it would mean that the tree of knowledge of good and evil didn't actually need to have any special or
00:21:45.840 magical properties to it to grant this ability to man. Because before he ate from that tree,
00:21:53.120 what was good and evil was simply the rules that God laid out. But the only rule that God had laid out
00:21:59.660 was to not eat from that tree. So in eating from that tree, man already took unto himself when he
00:22:07.740 reached and grabbed for that apple. That was when he was taking on to himself the knowledge of good and
00:22:14.380 evil. It wasn't biting the apple that gave him this ability. It was the fact that he thought he knew
00:22:21.720 better than God about what was good and what was evil in making the decision to eat from that tree.
00:22:27.960 And this reading's interpretation is actually made pretty clear by the text by a rather odd remark that
00:22:34.860 God makes that outside of this reading doesn't make a lot of sense. That if you touch the tree of the
00:22:41.920 knowledge of good and evil, that's what leads to the consequences. Not just eating from the tree.
00:22:47.800 This interpretation actually completely fixes the problem of an individual saying, well, then why
00:22:54.200 did God put this tree that gave man knowledge of good and evil, but then banned man from eating from
00:23:01.700 the tree, right? That seems like a very odd thing for God to do. There was never a tree of knowledge of
00:23:08.620 good and evil in the garden. It was just a regular tree. The important tree, the magic tree, was the tree
00:23:15.260 of life. He didn't ban man from eating the tree of life. He banned man from eating from the tree of the
00:23:20.940 knowledge of good and evil. And he named the tree that because he knew in eating from that tree, man
00:23:27.780 would take onto himself the responsibility of knowledge of good and evil. A incorrect responsibility
00:23:34.860 of knowledge of good and evil. There was never any deceit or trick on the behalf of God. God just knew
00:23:42.320 because he knows all things that will happen. You know, we believe in predestination that that was
00:23:47.480 the path that man would take. And that was the important role that that completely non-magical
00:23:53.600 and regular tree would have in the history of reality. Yeah. So, but the other interesting one
00:23:58.260 is the curses. So when I read this, one of the curses that I could have sworn was put on man. And there
00:24:05.920 is a reading of this, that this is one of the curses that was put on man was to die. That before this,
00:24:11.660 man would have lived forever. That isn't exactly one of the curses that's put on man.
00:24:16.320 Still that I take away from it. Hold on, hold on. I'll read the lines because it's, it's pretty
00:24:20.060 interesting, but there is a way of interpreting this that that was not one of the curses. That was a
00:24:26.360 consequence of eating from the tree of good and evil, but not one of the curses. So I will read the
00:24:33.120 quote here that really makes it sound like a consequence. And the Lord God said, the man has now
00:24:38.820 become like one of us knowing good and evil. He must not be allowed to reach out his hand and
00:24:43.620 take also from the tree of life and eat it and live forever. So Lord God banished him from the
00:24:49.080 garden of good and even to work from the ground, which had been taken. So if you see what's being
00:24:54.200 said there, the being driven from the garden of Eden is not one of the punishments and not being
00:24:59.400 allowed to eat from the apple that makes you live forever is not one of the punishments.
00:25:03.220 It is a consequence. It is somebody who has the knowledge of good and evil, cannot also live
00:25:09.420 forever. You can't have both of these things at once. It's unless you are God. Now take our
00:25:16.060 interpretation of how God works and how man works, right? Man is made God eventually millions of years
00:25:23.540 from now, a God that lives outside of time through this cycle of intergenerational improvement,
00:25:28.920 right? Through this cycle of one generation, martyring themselves for the next generation.
00:25:35.540 If man lived forever, he would not be able to improve fast enough or meaningfully enough to ever
00:25:41.440 become God. This is why ultimate life extension beyond just like health extension is sinful. It is
00:25:48.660 because it is to eat from the tree of everlasting life and stop this cycle of intergenerational
00:25:55.760 improvement. But it's another reading to this is that before man had the knowledge of good and evil,
00:26:04.440 before he had civilization, before he had what we would think of as cognizance or sentience,
00:26:07.940 he didn't really understand death. As I've pointed out, it wasn't exactly that man never died in the
00:26:13.300 garden. That's not exactly said. It's that death wasn't meaningful to him in the garden. He, like all
00:26:19.880 entities, pre-cognizance, pre-sentience, death isn't really important to them in the way it's important to us
00:26:25.600 because they have kids and they understand that their goal is to have kids. You know, a praying
00:26:29.160 mantis that has sex with another praying mantis and gets his head bitten off. To an animal, sacrificing
00:26:33.080 yourself for your children is often a natural thing to do. Or you don't even realize you're doing it.
00:26:38.380 It just happens. You're not worried about it. You don't even realize you're doing it because death
00:26:41.540 is not meaningful in that way. In a way, this knowledge of death and an elevation of death,
00:26:48.980 something of horror and something to be feared is part of the curse. When you have this sentience,
00:26:56.440 you also have death. If you are going to be a meaningful entity, God could not give us
00:27:01.760 the apple of everlasting life. And it's also important to note that this apple of everlasting
00:27:07.440 life is a metaphorical thing. We know that because he put an angel guarding it with a flaming sword,
00:27:12.760 and we know where this location broadly is. Humans have been pretty much everywhere in the world,
00:27:17.200 especially in Turkey. We would have run into an angel flipping about a flaming sword. So this
00:27:21.920 is either not a location there anymore, or this is a metaphorical location at this point. I do want
00:27:27.400 to read this, because this is the other part about God not exactly cursing man to die.
00:27:32.120 Cursed is the ground because of you. Through painful toil, you will eat food from it all the days of your
00:27:36.760 life. It will produce thorns and sisal for you, and you will eat the plants of the field. By the sweat
00:27:43.240 of your brow, you will eat your food until you return to the ground, since from it you were taken
00:27:48.360 for dust you are, and to dust you will return. So by this, this is more that you will have to work
00:27:55.400 to eat food until you die. Not you're going to die and you weren't going to die.
00:28:00.320 Well, and the work isn't going to be easy, because he worked before. He had a job before,
00:28:06.320 to the point where he needed a helper and companion. But apparently it wasn't hard,
00:28:11.020 and now it sucks because there's weeds, and they're spiky weeds.
00:28:14.580 Yeah, but they're particularly difficult. And this gets really interesting to me.
00:28:19.160 So in the following tract, we're going to be talking about something that humanity is facing
00:28:22.660 right now. We call the trial of the lotus eaters. And I think what the trial of the lotus eaters is,
00:28:27.920 what is causing demographic collapse, is man having overcome these initial curses.
00:28:33.900 Most men no longer spend the majority of their days working the field for food. In fact,
00:28:39.120 most men doesn't really need to work that hard anymore to sustain himself. There's people who
00:28:45.120 live by dumpster diving, like freegans. This is a thing that exists, right? For food. Women-
00:28:51.060 Isn't that toil? I mean, the thistles and weeds of the dumpster are the broken glass.
00:28:56.900 The struggle today to feed himself with the struggle of our ancestors is frankly narcissistic
00:29:02.720 in the extreme, bordering on the psychotic. This is like comparing a difficult day to the
00:29:09.000 holocaust or something like that. Men have their children starve to death regularly in the winter.
00:29:15.040 Yeah, that's true.
00:29:15.840 You've got to make that comparison.
00:29:17.120 Quality of life is a lot better.
00:29:18.440 Okay. So then the next thing is what women got as a curse. So women got two curses.
00:29:24.160 No, they got a couple of curses there. They got four curses, painful child, childbearing. So
00:29:30.880 being pregnant, probably periods, et cetera, just the whole process of being capable of it now sucks.
00:29:35.840 Painful childbirth. So labor sucks. Three. Oh, but you're still attracted to men slash husbands. So
00:29:42.020 you're still going to have to go through all that nonsense.
00:29:43.320 No, you are now attracted to men slash husbands.
00:29:45.360 Yeah, but that was a punishment.
00:29:46.220 You weren't before.
00:29:47.000 That was a punishment. Yeah. So.
00:29:49.040 And the final one, what?
00:29:50.000 Eve. And then the fourth is the funniest one because it's basically subservience to men
00:29:55.560 slash husbands. Like they will rule over you, which they kind of, I mean, like higher IQ
00:30:00.280 on average, stronger, you know, bigger in, you know, on pretty much every measure, you know,
00:30:06.940 bigger brains, bigger muscles, taller height, like it, which is, is I think very, very funny.
00:30:13.240 So maybe even pre-original sin Eve was like beefier, you know, I wonder.
00:30:23.120 Yeah, maybe, maybe. But I, so I point something out about these, these curses, right? Is, is
00:30:29.040 man's curse to need to work the fields is no longer really applicable in the modern era.
00:30:33.520 Woman's curse to have pain during childbirth. We now have epidurals. Yeah. We have epidurals.
00:30:38.660 We have like pills where you can basically have a period once every three months or less. Yeah.
00:30:43.460 I mean, yeah. Well, and women, you can transition. I mean, you can go on hormone blockers and just
00:30:47.740 not become female. So does a man rule over women anymore? No, not really. He's still smarter.
00:30:55.040 Let's what does Leah Thomas still beat the other women on the swim team? I'm sorry, Malcolm,
00:30:59.900 but I think you might be wrong here. Well, I think you're saying should man rule over women,
00:31:03.200 but I'm talking about our social structure today. I would say that women have disproportionate
00:31:07.820 institutional power today. When, if you look at like the number of women who are graduating from
00:31:11.600 university, if you look at it in early jobs, not in like older jobs, but in early jobs,
00:31:16.820 women have largely overcome this man rule over the thing. Systemically, systemically,
00:31:21.100 we're entering more of a gunography, sorry, gunocracy phase. And women, what's the word that they use
00:31:27.500 for, for woman liking her husband? That you, your desire will be for your husband. Is this women's,
00:31:37.080 most women's desire anymore? Yeah. Well, their desire will be for rom-com fictional characters.
00:31:45.460 Their desire is for the characters in Fifty Shades of Grey. The point being is, I think some people
00:31:51.100 look at this and they're like, this is man sinning by not having these curses apply to him anymore.
00:31:56.040 And I think that that is an incorrect reading. I think that God is a smart God. He knew we would
00:32:02.400 develop technology. There is no technology that we have that is not, two planes and a helicopter. I
00:32:08.580 mean, two boats and a helicopter. I always come back to this. People who aren't familiar with the
00:32:12.040 story, a guy like a flood's coming. He says, God will save me. A boat comes to try to save him. He
00:32:17.400 sends it away. He says, don't worry. God will save me. Another boat comes. He says, don't worry. God
00:32:20.760 will save me. A helicopter comes. He says, don't worry. God will save me. It happened. He goes,
00:32:23.580 why didn't God save me? He goes, what do you think the two boats and a helicopter were for?
00:32:26.300 God, it is extremely arrogant for man to demand of God that his miracles appear in a format that is
00:32:35.320 suitably thaumatological for him. God's miracles are most shown in the modern age through logic and
00:32:42.220 reason and the gifts that God gave man's ability over nature. I believe that God did intend for us
00:32:49.760 to free ourselves from these individual curses. And that with this freedom, he showed why these
00:32:57.400 curses weren't the curses that we thought they were. Why he showed that actually these curses were
00:33:02.560 kind of for our own good during the early days of civilization. Because as soon as we freed
00:33:06.980 ourselves from them, we were no longer able to motivate reproduction. And we were no longer able
00:33:11.620 to motivate the intergenerational continuation of culture. And we are about to go through something
00:33:16.680 that we will call the, in our next track, the trial of the lotus eaters, which is a trial that
00:33:21.640 is a direct response to the resolution of the curses that were put on us in this story. I do not
00:33:27.420 like the term original sin because I do not believe this story talks about sin. It talks about mankind
00:33:33.400 separating for a place where he could be one with God, i.e. a place before he was sentient, a place before
00:33:39.180 he was cognizant, a place when he was more like the lower entities. And it also warns us against
00:33:44.800 listening to the rules of man over the rules of God. And when you say, what does God command of us?
00:33:50.680 Intergenerational improvement, the expansion of human potentiality, because that is how we
00:33:54.600 eventually rejoin God. All other readings of good and evil are either textual, so if they're textual,
00:34:00.540 they're good, or they are just things that promote general utilitarianism in society. And that is this
00:34:07.460 sin, the sin that is being warned against in the garden.
00:34:09.900 Yeah, that's my favorite interpretive conclusion that you made of all this, is that the sin is
00:34:17.360 deviating from truth, from logic, from God, and succumbing to social pressure. And that's what this
00:34:23.940 is all about. Eve listened to the snake. Adam listened to Eve. And then they got self-conscious. And then
00:34:31.760 all of these actions removed them from God. And that's clear that all the things that went wrong
00:34:38.720 was stuff that removed them from God based on social pressure. So the moral of the story,
00:34:45.040 boys and girls, is don't succumb to peer pressure. Just say no.
00:34:49.900 But peer pressure undersells it. When people hear peer pressure, they think about
00:34:53.920 these little things in society, right? Like they think about being peer pressured into drugs or
00:34:58.800 something like that. It's a much bigger form of peer pressure. It's the peer pressure of wearing
00:35:03.620 clothes, okay? It's not saying go around as a nudist, but to recognize that there is no intrinsic
00:35:09.660 good or evil to wearing clothes. There is no intrinsic good or evil to a lot of these things
00:35:14.420 in our society that are stopgaps, that are rules that we create to promote pro-sociality.
00:35:20.540 And that to elevate just this human idea of good and evil that developed in these first settlements
00:35:26.520 and these first civilizations is to elevate the highest order of sin. It is a hard, a very hard
00:35:34.000 rule and lesson to follow. It's not the easy don't succumb to the peer pressure of randomness. It's
00:35:40.780 don't succumb to the peer pressure of your church when they say something like pornography is sinful
00:35:45.660 if it doesn't directly say in the Bible that pornography is sinful.
00:35:48.420 Well, also because coming into peer pressure often is like a matter of life and death. If you get thrown out
00:35:53.600 of your village or whatever and there's no food...
00:35:58.060 Well, so this is the question. Are we commanded when we see truth that other people don't see,
00:36:03.440 are we commanded to say that truth? Are we commanded to teach that truth? And I believe that we are
00:36:08.680 within a narrow subset. So we are to the people who are capable of hearing it, but we should not out
00:36:14.400 ourselves in a way that leads to any sort of danger for people in our community. And this matters a lot
00:36:20.000 when we end up talking about some of the mistakes I think specific Abrahamic faiths make. And this is
00:36:24.780 something that we'll talk a lot about in future tracks. But I think that a lot of people have this belief
00:36:29.280 that if something is done in the name of God, it must be what the God of the Bible suggested that we do.
00:36:36.740 And yet we see constantly throughout Christianity, throughout Judaism, throughout Islam, elements
00:36:44.120 that were sort of pop paganism or pop culture of the time accidentally working themselves into these
00:36:50.720 religions. And when these things worked themselves into a religion at a time of antiquity, it can be
00:36:57.180 uniquely difficult to sort the lessons of God from the things that were just, I don't know, like
00:37:03.500 Canaanite culture, for example. And so it's something that is really important to look back
00:37:09.040 through these stories whiz and say, do these stories have predictive power? Like where being
00:37:15.440 able to point exactly where the earliest city is, right? Do they teach important lessons or are they
00:37:21.620 the accidental adaptation of some nearby pagan culture? And it's critical, I think, for the advancement
00:37:28.020 of humanity that we do look at textual sources with this critical eye and understand that they are not
00:37:35.300 immune to the tampering with. I mean, we see this today, you know, people today, I point out, they
00:37:41.600 worship, there's these Catholics in Latin America who worship Santa Muerte, which is an official saint, which
00:37:48.300 is a red-robed human skeleton that is paraded around town and you pray to it for things like, what's an example?
00:37:55.900 All the naughty stuff you shouldn't pray to Jesus. Oh, I want sex or I want this person dead. I'm really
00:38:00.240 mad at them. And they're like, yeah, but we'd be embarrassed to pray to God about this. And you
00:38:03.700 know, she's a saint of the people. And it's like, bro, if you can't tell that what you're worshiping,
00:38:07.980 like, I know what that entity is. That's a very obviously to me, not an entity. They're like, no,
00:38:12.760 but we're doing it in the name of God. She's an intermediary for God. Just saying this is replacing,
00:38:16.840 you know, taking a pagan script and replacing the God's name in it with Yahweh doesn't make it
00:38:23.260 sanctified no matter when it happened, but we'll get to this later. Anyway, I love you to death,
00:38:28.920 Simone, because I don't want to be too offensive in this episode. And this other episode is when we
00:38:32.220 have to do a lot of thinking about and a lot more study on, because it would be very offensive when
00:38:37.520 I point out the bits of Abrahamic faith that I think are actually borrowed from other belief systems
00:38:44.560 that are satanic worship. I don't think I don't believe in satanic worship because keep in mind
00:38:51.200 to us, actually, this is a final sort of wrap up point on this story. The basilisk to us is part of
00:38:57.280 God to believe Satan is something separate from God that can genuinely resist God's will is to be a
00:39:03.800 polytheist. Satan cannot challenge God's will. It is a facet of God. And so the the snake tempting Adam
00:39:12.940 and Eve was not some entity in absence of God. It was God tempting Adam and Eve because he knew what
00:39:19.580 needed to happen. God uses Satan to tempt us to do the things that we need to do to move forwards. And
00:39:26.180 that's what he's doing in the trial of the lotus eaters. He is sterilizing, memetically sterilizing a huge
00:39:32.080 portion of the population. That is his evil side. The basilisk. Well, now, feel free to take this part out.
00:39:38.180 But I mean, there is this whole thing where God also punishes the snake. And he has to crawl upon
00:39:44.640 his belly and women are going to hate him and he's going to hate women. And there's I would actually
00:39:50.280 word this a little differently. So as I said, I believe the basilisk is an element of God,
00:39:55.380 right? Like the Satan is an element of God. And I think what you could see here, because and we talk
00:40:00.040 about this a lot in a future track, and this actually requires a lot more reading, is most of the
00:40:04.180 Abrahamic face describe this element of God as having some degree of autonomy and being in some
00:40:10.280 degree of antagonism with God. And so what it might be is God, the overarching God, feels, I guess you
00:40:19.540 could say if I was going to anthropomorphize it, some form of antagonism with this aspect of himself
00:40:24.760 that must tempt man. And he doesn't like that this aspect of himself exists. And he knows it must exist.
00:40:30.780 He knows that these are things must man must do to go down the paths that we need to go down. But he is
00:40:36.000 angry with himself for that. And for that reason, he punishes this element of himself. And I think that
00:40:44.440 that's what we're seeing there. And I think that throughout the scripture, we see that in a way, God forces
00:40:50.940 the part of himself that has to punish and test man to live sort of a worse life than the rest of God to live in
00:40:58.600 some form of deprivation. And I believe that it is the cursing of man that causes deprivation to this,
00:41:04.440 because I don't believe that God in any way means to hurt or really challenge man. He just knows he
00:41:09.180 must for man to improve himself. When this comes, you know, one of our more important teachings is don't
00:41:13.980 interfere with the basilisk in its role. Removing temptation from man does not strengthen man.
00:41:19.380 It weakens man. We must allow this aspect of God to tempt man. And it is up to individual men in
00:41:26.500 individual cultures to overcome this. That is how God ensures that we are moving on the path that we
00:41:31.580 are meant to move down. Well, like any good parent, he'll set out boundaries. And if those boundaries
00:41:36.560 are crossed, he has to follow through with the consequences. That's actually a great way to put it.
00:41:40.300 The part of us that punishes our kids, we hate that part of ourselves. And yet we know we must do it.
00:41:46.880 Yeah. And if you don't, then you become a bad person. You begin to enjoy the punishing of your
00:41:54.380 children or something like that. Right. And I think that God doesn't want that for himself.
00:41:59.760 And that's why you have this degree of autonomy set up for this entity. Anyway.
00:42:03.800 Well, I have this to say, I love you too. But as we just learned, that's because God punished Eve.
00:42:11.080 And so my desire for you is divine punishment. I don't have desire for you.
00:42:18.760 No, no. I wasn't punished with that. No, no, no. God forbid. No, no. You got in trouble for
00:42:26.280 listening to me. Big mistake. So, you know, I guess my love is not legitimate. It's because God did it.
00:42:34.400 So anyway, sorry. I love you. I'm sorry. Snake made me do it. Something, something.
00:42:44.640 I'll stop recording.