In this episode, we re-visit a classic from the late 1800s: The New Covenant, a tract written by a group of young men called the "Techno-Puritans." They rewrote the Old Testament and re-wrote the New Testament, and they re-examined the truth about sex and sin.
00:01:12.940As a side note here, people will use the story of the gold used in the tabernacle from Exodus as an excuse to worship in lordly decorated buildings.
00:01:23.000However, it is important to remember that we believe some policyistic stories and tales worked their way into the religious texts like the Bible, especially when you're talking about older texts like Exodus, but that God loudly and explicitly marks where this has happened.
00:01:37.340So anyone paying even the littlest bit of attention will notice what's being done in this tabernacle.
00:01:42.940Imagine you go up to a place of worship and you saw this ceremony being carried out.
00:02:11.900But it does mean that God expects you to actually be paying attention when you read it and use the smallest amount of discretion when doing so.
00:03:42.140We're going to be doing another Tracked episode.
00:03:43.860For people who are new watchers and not familiar with these, we mark them with a different color gear logo just so you know that you're going to get into some real weirdness.
00:03:54.840It's on our personal religious beliefs and reengaging with the Abrahamic tradition for us and finding an iteration of it that I think is true.
00:04:04.540And you can think of it like an outline for another denomination of Christianity that we call Techno-Puritanism.
00:04:11.360And I'm just going to jump right in because I like that.
00:04:13.940I like the active theological conversation.
00:04:15.920But there's also some risk to that because when you're having an active theological conversation about what you believe, that really opens you up to criticism and can make you look kind of foolish.
00:04:23.540Especially if it includes, well, any sort of religious component, right?
00:04:28.320If you don't have a big community to back you and you say something like, oh, well, this guy was walking on water.
00:04:32.620People are like, oh, you must be in a cult, you know?
00:04:34.820So as Nigel says in the opening scene of The Devil Wears Prada.
00:08:31.520So if you're like, well, this seems a little sinful, it probably is.
00:08:36.020And so what is sinful can differ between individuals.
00:08:38.800And that line shows that because not everyone's going to have the same reaction to something.
00:08:42.800And I think that the strength of your reaction to something is correlated to your individual susceptibility to that form of sin.
00:08:50.020When I talk about susceptibility to a form of sin, it's how much is that sin going to pull you away from God?
00:08:55.840And so you think of something like drinking, right?
00:08:58.080Like to one individual, drinking might not be much of a sin at all because they can drink and it doesn't affect their ability to work or to worship or anything like that.
00:09:05.940Another person, they engage a little bit with a drink.
00:09:08.400And now all of a sudden it's the entire focus of their life.
00:09:11.120Or it's the same thing with certain types of sexuality.
00:09:13.660Some people can engage with it without consuming their entire lives.
00:09:28.400To your average member of society, good and evil are determined by what, if widely believed, would help the average person maximize their own emotional state, e.g. general utilitarianism.
00:09:37.600However, general utilitarianism, maximally distributing positive emotional states among humans, is on its face stupid.
00:09:44.560And those emotional states are just the things that, when felt in response to certain environmental stimuli, led to some of our ancestors having more surviving offspring than others.
00:09:53.240They are things that we were serendipitously pre-coded to react to based on environmental conditions that haven't existed for thousands of years.
00:10:00.040As we have said ad nauseum, humans coming up with a utilitarian value system is like a society of paperclip maximizers coming together and building an ethical system based on the number of paperclips in the world.
00:10:18.420However, society does not tell us that utilitarianism is a politically correct value system to signal because most people genuinely hold it as their value system.
00:10:25.560It chooses to follow it because most people are, at their core, hedonists.
00:10:30.640And when you ask a hedonist what you should value, it is in their best interest to tell you not to be a hedonist, but to be a utilitarian.
00:10:37.120The secular world is a world of hedonists trying to maximize a combination of their emotional state and their self-perception as a good, high-status person, all while trying to reduce any in-the-moment suffering.
00:10:47.180However, because perceived status and being a good person are in part determined by an individual's ability to loudly signal they hold a utilitarian value set, the secular world has become a world of hedonists constantly signaling to each other that they are utilitarians.
00:11:06.180Consequentialist ethical systems are those systems interested in the consequences of one's actions with some goal in mind.
00:11:15.920Deontological ethical systems are those based around a set of rules.
00:11:19.500In a broader sense, deontological ethical systems are kind of dumb.
00:11:23.120Quote, lying slash stealing slash cheating are bad and always evil, end quote.
00:11:29.140Quote, okay, well, what if someone has a gun to a kid's head and will shoot if you don't lie slash cheat slash steal, end quote.
00:11:35.500Almost every deontologist I know caves in this scenario about what the right thing to do is, because they are really consequentialists who are just using deontological systems to make daily decisions.
00:11:46.780So while it is dumb to believe deontological systems are absolutely right or wrong, it is actually quite smart to build a deontological system to follow for your daily life,
00:11:55.860as it is easier to create a set of rules about right and wrong than thinking through the long-term consequences of every little decision you make.
00:12:03.020This is especially true if you are of average or below average intelligence.
00:12:08.180Thus, at the level of a population, it would always make sense for God to reveal deontological ethical systems,
00:12:14.320especially to the philosophically less sophisticated man that existed thousands of years ago.
00:12:19.380If God was operating on a consequentialist ethical system,
00:12:22.300he would have revealed varying deontological value systems to early man tailored to that iteration of man's time and context.
00:12:32.100Most of the true Abrahamic traditions have a collection of varying deontological ethical frameworks given to them by God based on their time, technology, and social circumstances.
00:12:43.080This is why many of the true revelations of God have prescriptions around things like slave treatment,
00:12:48.600even though we know that owning slaves is wrong.
00:12:50.960In a world where slavery was the norm, God was able to ensure more mass good action for his people by giving specific prescriptions on how to treat slaves than outright banning slave ownership,
00:13:03.480because if he had done that and the harsh reality of our ancestors, his people would have been out-competed by their neighbors.
00:13:09.820However, we can clearly see that God is not a deontologist through the fact that the deontological ethical systems he gifted man across time differ.
00:13:18.720If God was using these systems because they were his actual ethical framework, he would not have buried them.
00:13:24.660But if he was using them to drive specific consequentialist outcomes, then he would have.
00:13:32.280Anyone who claims God really believed those earlier deontological value systems has to bite the bullet and admit that God thought slavery was a good or okay thing.
00:13:43.040So before I go further, do you have any thoughts?
00:13:44.920I think about things analogously with children a lot.
00:13:47.880So when I think about deontological rule following sets, I think of parents saying, because I told you so.
00:13:54.600But then I also think about how that degrades really quickly with our children.
00:13:58.700If we just give them a rule and they don't know why the rule's there, they're just going to break it.
00:14:04.280And I kind of feel like that happens a lot.
00:14:06.400Sometimes with religions like Catholicism, there are rules that are almost expected to be broken, but then you just ask for forgiveness.
00:14:12.500But then just please keep following the rule and asking for forgiveness.
00:14:15.460And I just personally much prefer explaining to our children, for example, here's what's going to happen if you do this thing.
00:14:34.320And I can understand why sometimes trying to explain to our children why, for example, like their safety or being nice to a sibling and learning how to share is important because they're just not going to get it.
00:14:45.720So sometimes we just have to say, you have to do this thing because I said so right now.
00:14:51.240And they're just not going to be able to, they have to follow the letter of our law.
00:14:54.920And I feel as though you could say God is doing the same thing.
00:14:59.240Sometimes he wishes he could explain to us why something is in our better interest, but we just don't have the capacity of that time.
00:15:07.520And for people who don't know how bad these deontological systems are within a modern time period, you can go to our YR Catholics Going Extinct video.
00:15:13.940But in that, you can see things like Catholics, which have strong religious prohibitions against things like terminating fetuses, use things like Plan B at almost the same rate as a secular person does or non-Catholics do and uses other types of contraception and abortion related things at very similar rates to the secular world.
00:15:34.900I don't feel like this was true historically.
00:15:36.760I mean, if you look historically, like, and when I say even recent history, like 70s, 60s, these deontological value systems in Catholics really did keep them from using early contraceptive techniques and did keep their fertility rates really high.
00:15:48.400But I suspect that this is just an evolving society thing in the same way that like kids mature over time and need different explanations for why they need to do something.
00:15:57.360If you're going to actually have them follow it, humanity has sort of grown up.
00:16:00.920And I think these deontological ethical systems are actually probably not hard for people of our distant past to follow.
00:16:07.760They're just hard for people of this era to follow, given our philosophical maturity and the level of information that we have access to.
00:16:14.920Just do it because X book says so isn't as strong a motivation for people anymore.
00:16:24.740You know, so you talk about something like prohibitions on contraception.
00:16:28.500You know, these are probably made to increase the number of kids people are having.
00:16:31.740And if you create arguments like, well, you know, you're preventing a human being from coming into existence.
00:16:36.480That is a more powerful argument than because I said so these days.
00:16:40.800Well, I also think deontological systems or following the letter of the law really only works in societies where enforcement is very strong, either through social shaming or through like a caliphate that is capable of enforcing those values.
00:16:56.100When you can't enforce some kind of punishment for rule-breaking.
00:17:03.340I think non-community-based enforcement weakens a religion over time.
00:17:09.320This is what we've seen in governments that try to enforce.
00:17:14.540You need a person's community to do the shaming.
00:17:16.740So, like, when you get a divorce, you need nobody to want to marry someone who's gotten divorced before and then people don't get divorced again.
00:17:22.720But if you create, like, government laws around this, people always find a way around it.
00:17:26.360I mean, that's what we learned from the prohibition, right?
00:17:36.700You know, he's not intrinsically against alcohol.
00:17:38.860So, this was the government trying to enforce morality and it caused more immorality of the type it was trying to enforce.
00:17:46.240But the point I'm making also is that when people don't understand the spirit of the law, they'll only follow the letter of the law if they know that they have to, if they're being punished very consistently and severely.
00:17:59.600Well, socially punished, punished in terms of status, not punished by a governing entity.
00:18:03.660Because the punishment that people actually react to is status punishment.
00:18:09.200So, for example, people didn't react to prohibition by drinking significantly less.
00:18:13.640They actually started drinking more, or at least the individuals who were susceptible to that individual sin.
00:18:18.060And we'll go over this in other sins where you see people actually doing it more when it's prohibited on a top-down level.
00:18:23.580But if drinking decreased the status of an individual, then they would stop drinking.
00:18:28.460People are very sensitive to community-enforced status norms, which is what these deontological systems used to have on their side.
00:18:36.980And that armor has sort of been removed from humanity and you need to figure out ways to enforce this yourself, even though following the rules may even hurt your status.
00:19:12.080It's not shamed because people don't know about it.
00:19:15.000It's a sin that someone can do in private, the top-down.
00:19:18.360So what she's referring to, and we actually get to this later in the track, but if you look at the U.S., like which state consumes the most porn?
00:19:45.280It can't be a sin that someone can do in private.
00:19:47.920I remember, you know, in Muslim countries, one of the things I would always find, like, walking down the streets was, like, hidden hard alcohol bottles in, like, alcoves and stuff like that.
00:19:56.640It doesn't prevent somebody, you know, social shaming around drinking, doesn't prevent somebody from not drinking.
00:20:02.800It prevents them from not drinking at home.
00:20:04.520It prevents them from not going to bars to drink, right, which may make it harder for them to drink overall.
00:20:09.600But the way people relate to sin, it's important to, like, psychologically understand this and build self-mastery over sin.
00:20:16.480But that's what a lot of this tract is going to focus on.
00:20:38.140God's deontological ethical systems were gifted to man in order to help us intergenerationally expand humanity's potential.
00:20:45.920And I really want to note here that people can be like, no, God's about happiness.
00:20:49.360But those regions didn't really have more happiness than their neighbors, so that couldn't have been what he was motivating for.
00:20:53.900Or it's about peace, but those regions weren't more peaceful than their neighbors.
00:20:57.680So what did those regions have that their neighbors of other types of faith systems, incorrect faith systems, I believe, not have?
00:21:04.840It was unique periods of technological and cultural flourishing.
00:21:08.360However, now that we are under the new covenant, we are expected to accept responsibility for thinking through the consequences of our actions ourselves.
00:21:16.120What do we mean by the new covenant, and what signaled man's transition into it?
00:21:22.220We categorize God's revelation with man existing in three stages that we know of so far.
00:21:30.080Biblically speaking, this is before man was cast out of the garden, which, as we go over in this video on the Garden of Eden,
00:21:37.120we believe to be a story about man building the first permanent settlements and ethical systems man created in opposition to God's ethics to govern those settlements.
00:21:47.280God did not really have a connection to man at this stage of history, given that we were too developmentally simplistic to understand him or intergenerationally transmit that understanding.
00:22:20.480God built very simplistic deontological frameworks to help the flourishing of civilization for this natal version of humans and largely related to the transitional man in the way we now relate to children, as you were saying earlier.
00:22:35.700The religions God gave to this form of man are analogous to us giving our children stories of Santa.
00:22:40.880We see that these stories delight them and help teach them valuable lessons, but also that one day they are going to have to grow out of them.
00:22:51.140Realized man is marked by a period after which God, through humanity's ingenuity, lifted the curses he placed on transitional man.
00:22:58.780In relieving these curses, he marked the coming of a new covenant and revealed that they were never in fact curses, but more like training wheels, as without them most of humanity lacked the will to resist temptation and continue the species.
00:23:14.440Realized man is expected by God to seek understanding himself rather than be told right from wrong, to keep himself disciplined without simplistic rules, and master his own nature without the assistance of fairy tales.
00:23:27.180In the transition from the era of primordial man to transitional man, many human groups were unable to make the leap.
00:23:34.820These groups were, to use a euphemism, out-competed by transitional man, because transitional man was different from primordial man, as primordial man is different from the beast.
00:23:47.140When looking at use deconversion rates to the urban monoculture, it is easy to see those who cling to the transitional frameworks as being like an overly sentimental captain going down with his ship.
00:23:59.160But this, too, is too harsh a reading.
00:24:01.820They are simply not like realized man.
00:24:04.260They are the bronze man in an iron world.
00:24:06.860Their traditions cannot save them from the temptations of the Valley of the Lotus Eaters.
00:24:11.000In the final stages of the transition from primordial man to transitional man, we were told a story of God sending a flood to clean the world of those not ready for the age, those too sinful for it.
00:24:25.040After this act, God promised he would never again genocide humanity in flood.
00:24:30.220And that is why the genocide we are living through represents a perfect inversion of the last.
00:24:36.200It is done not by God, but by man himself.
00:24:38.860In this cleansing of the earth, it is the unworthy themselves who, possessed by their own passions, do not drown, but march with lifeless eyes to burn in a bonfire of their own vanity.
00:24:51.780And this is one of the things that gets me.
00:24:54.180It's almost like, you know, we're living in a society right now where people are like randomly running off and stabbing themselves in the neck with like scissors, genetically speaking, at least.
00:25:05.840It's like we're living through that movie, The Happening, where like everybody starts randomly killing themselves and people like don't see this as like a cosmic or biblical event.
00:25:13.840They're like, oh yeah, this is normal.
00:25:39.700It makes sense for people to be like throwing themselves into genetic wood chippers right or left and then the mainstream society being like, that's good.
00:25:58.420I think we can logically know it and not feel it.
00:26:00.880And this is along the lines of a very common human fallacy that I think is never discussed, which is that I think we feel the need to get permission or to get a very clear sign to do a lot of things.
00:26:16.640Now, if we you keep talking about the demographic collapse, apocalypse, essentially, as it's going to play out, everyone is picturing road warrior.
00:26:26.860And what you're trying to tell everyone is that, no, really what you can more expect is what South Africa is like today.
00:26:31.720These things will happen or there could be an American Revolution or a complete failure of democracy, but it's not going to look like that.
00:26:40.640It's going to look like, you know, election sort of losing integrity and we won't really know it necessarily.
00:26:49.480So I think what's happening is that we expect war.
00:26:56.340We expect all sorts of crazy, dramatic things to be happening.
00:26:59.360We expect cinematic drama and because we don't see it, we're assuming that, OK, well, the alarms haven't gone off, like the fire alarm isn't going off and therefore we don't need to take action.
00:27:09.860And this was something else, like when people are thinking about, should I have kids or when you and I were doing our search for a company and trying to decide what company to acquire?
00:27:18.500We expected someone to kind of come out of the bushes and say, yes, buy this one as though one of our investors would say, yeah, go ahead, buy it.
00:27:25.780I think it's a good thing instead of them just saying, well, who else is invested?
00:27:30.560In the end, it is the responsibility of each individual person to recognize a threat or an opportunity or their capacity to take something on and then to do it.
00:27:43.060And I think the biggest risk to many people, especially people with privileged backgrounds who are lucky enough to be born in developed nations like the United States, like many European countries, like many Asian countries all over the place now.
00:27:58.440The responsibility falls to them to recognize these things.
00:28:01.960No one's going to give you a warning or give you permission.
00:28:04.580And it's very hard to know what's true and what's false these days.
00:28:07.180Because you have to judge for yourself and you have to make that call because no one's going to make it for you.
00:28:12.400Yeah, no, I actually think that you're right about this.
00:28:15.520And I would say that some events in biblical history, I believe, are meant to foreshadow other events that are going to happen and teach you lessons about it.
00:28:24.700You know, as I've said, like the story of Abraham about to sacrifice his kid and then God saying, like, it's not the type of God I am, I think reflects, you know, the misunderstanding of the story of Jesus as we see it.
00:28:37.140And you can read about this in, like, track two or one.
00:28:40.200But I think that this is what the story of Noah is.
00:28:42.380You know, it's a story about man going through a specific era, a transitional era, you know, transitioning from the primordial to the transitional man.
00:28:50.680And it's being mirrored in this new transition.
00:28:53.700And you are experiencing, I believe, our generation is experiencing the events that the story of Noah being recorded was supposed to warn us about.
00:29:08.180You have people out there warning you and everyone is scorning them for warning you.
00:29:13.100You know, they look like crazy people to everyone else, even though we can all see the rain.
00:29:17.820We can all see the lowlands filling with water at this point.
00:29:21.480You know, I think that we're beginning to get to that point in the Noah story where people are whispering, like, hey, you know, maybe we should be building boats too.
00:30:06.200As an aside here, let us speak of the dream of Nebuchadnezzar, as interpreted by Daniel.
00:30:11.580For context, the king had a recurring dream he believed was a vision and decided to kill all the wise men in the kingdom because they could not guess what the dream was and interpret it.
00:30:22.460And here I'm going into it because I said we're transitioning from the age of bronze into the age of iron.
00:40:25.020So what did the consequential list life dedicated to the expanding of human potentiality look like?
00:40:29.120Wyn Wyn Reid lays this out eloquently.
00:40:31.520Up until now, I have been heavily censoring his writing to keep the quotes short and tight,
00:40:37.220but we'll go long with this one to give you a full context of some of the quotes that we have been using often.
00:40:43.180The reason I have been reading around these quotes will become obvious given that many in our audience are traditional Christians.
00:40:50.420I will note here that as I believe in iterative prophecy, I believe the prophets to be imperfect.
00:40:55.840And I think at the time, Reid was unable to see the potentiality of Christianity to evolve.
00:41:01.940Oh, I should note here for our audience, we see Wyn Wood Reid as a divinely inspired text
00:41:06.740and see it as sort of canonical within our larger biblical canon.
00:41:11.140If you want to see why, see track six.
00:41:13.180You blessed ones who shall inherit that future age of which we can only dream.
00:41:19.060You pure and radiant beings who shall succeed us on the earth.
00:41:21.920When you turn back your eyes on us, poor savages, grubbing in the ground for our daily bread,
00:41:27.520eating flesh and blood, dwelling in vile bodies which degrade us every day to a level with the beast,
00:41:34.300tortured by pains and by animal propensities, buried in gloomy superstitions,
00:41:39.240ignorant of nature which yet holds us in her bonds.
00:41:42.360When you read of us in books, when you think of what we are and compare us with yourselves,
00:41:48.060remember that it is to us you owe the foundation of your happiness and grandeur.
00:41:52.620To us who now in our libraries and laboratories and star towers and dissecting rooms and workshops
00:41:57.880are preparing the materials of human growth.
00:42:00.360And as for ourselves, if we are sometimes inclined to regret that our lot is cast in these unhappy days,
00:42:06.440let us remember how much more fortunate we are than those who lived before us a few centuries ago.
00:42:12.240The working man enjoys more luxuries today than the king of England did in the Anglo-Saxon times.
00:42:17.540And at his command are intellectual delights, which but a little while ago only the most learned in the land could not obtain.
00:42:25.300All this we owe the labors of other men.
00:42:27.900Let us therefore remember them with gratitude.
00:42:30.420Let us follow their glorious example by adding something new to the knowledge of mankind.
00:42:35.220Let us pay to the future the debt which we owe the past.
00:42:38.520All men indeed cannot be poets, inventors, or philanthropists, but all men can join in that gigantic and god-like work in the progress of creation.
00:42:47.940Whomever improves his own nature improves the universe which he is a part.
00:42:52.560He who strives to subdue his evil passions, vile remnants of the old four-footed life, and who cultivates the social affections.
00:42:59.980He who endeavors to better his condition and to make his children wiser and happier than himself,
00:43:05.000whatever may be his motives, he will not have lived in vain.
00:43:08.880But if he act thus not from mere prudence, not in the vain hope of being rewarded in another world,
00:43:16.240but from a pure sense of duty as a citizen of nature, as a patriot of the planet on which he dwells,
00:43:22.460then our philosophy, which once appeared to him so cold and cheerless, will become a religion of the heart,
00:52:43.540You should note earlier I mentioned spirituality as being the opposite of spiral energy.
00:52:47.200That is not the definition of spirituality I'm using here.
00:52:49.780You all know the definition of spirituality I meant there.
00:52:52.320So you're arguing though that Oliver Cromwell was the moral equivalent to a helicopter parent.
00:52:58.060Yeah, he was the moral equivalent to a helicopter parent.
00:53:00.860And I believe if you look at his victories, he should not have had all the victories he had.
00:53:04.800He shouldn't have come to rule over England.
00:53:07.000He clearly had divine help in his journey.
00:53:10.600Like he just stopped literally anyone he came into contact with.
00:53:13.260So if somebody has divine help and fails, like they never should have achieved the success they achieved but failed,
00:53:20.080God was using that person to teach us something today.
00:53:23.540In the same way that I think like the Akhenaten god, the early Egyptian pharaoh who tried to create a monotheistic tradition that didn't anthropomorphize god,
00:53:31.400God divinely inspired that and helped him through that to show us the people at those earlier ages couldn't learn about a non-anthropomorphic god and believe it, right?
00:53:40.180Like he needed to give them a simpler explanation.
00:53:42.340With Cromwell, what he was teaching us is you cannot at the government level legislate sin.
00:54:28.320They legalize social shaming, but there's also strong social...
00:54:32.920Yeah, and we have seen that the Islamic caliphates have been unable to transition from transitional man to realized man.
00:54:39.740The Islamic caliphates are not enormous...
00:54:41.540The modern ones are not enormous centers of culture and technology.
00:54:44.680They are clearly going to be left behind in the flood.
00:54:48.080You know, they may be left behind in a different way than those that are just succumbing to hedonism, but they're still being left behind.
00:54:55.640And therefore, we must come up with an even harder system, which is not social shaming, but self-discipline.
00:55:03.300We need to learn self-discipline again and how to teach self-discipline again, which is harder than any of these other systems.
00:55:12.420However, it is important to know yourself.
00:55:14.880The mental fortitude we have to resist different sins varies between individuals.
00:55:18.980And sometimes you will need deontological rules for yourself within certain areas.
00:55:22.980For example, we have pointed out simply banning yourself from engaging with a thing requires much less mental fortitude than engaging with the thing in moderation and with discipline.
00:57:10.160Except it is very clear in context that this is not talking about all forms of sexual impropriety, but prostitution specifically, as it comes immediately after the line, quote,
00:57:19.460Do you not know that your bodies are members of Christ himself?
00:57:23.500Shall I then take the members of Christ and unite them with a prostitute?
00:57:28.520Do you not know that he who unites himself with a prostitute is one with her body?
00:57:34.240For it is said, the two will become one flesh, but whomever is united with the Lord is one with him in spirit.
00:57:41.180And yes, prostitutes are a unique form of sin, especially in ancient times, because you risk getting them pregnant and creating an unwanted child.
00:57:49.760When you take a techno-puritan framing of the above line, what is really being said when they say, quote,
00:57:55.820Do you not know that your bodies are members of Christ himself?
00:58:05.620But if you take the techno-puritan framing that the martyr Christ describes all movements where humans are martyring themselves, sacrificing for the future generation, it makes perfect sense.
00:58:18.780And I always love how, like, I'll read this with this new framing, and a line that didn't make sense was just, we are not the same body as Christ.
00:58:49.420In traditional Christian interpretations, is it really possible for sex with a prostitute to be one with God in the act of sex with a prostitute?
00:58:56.900That they really become one spirit through sex?
00:59:24.200In addition, this helps better flesh out the nature of the martyr.
00:59:28.940The martyr is literally the act of intergenerational procreation to make humans better than ourselves.
00:59:35.600An act where two people become one, but that also unites us with the Lord in one spirit by encoding us in the blockchain of humanity.
00:59:43.900The sacred act is two people becoming one flesh, whether that happens in a lab or through a human having sex.
00:59:51.660That just, like, when I read it with the techno-puritan framing, it makes so much sense to me.
00:59:56.960When I read it with traditional Christian framing, it makes a bunch of weird claims where you need to, like, get all metaphorical and everything.
01:00:16.380When you have sex, you may produce a human from that.
01:00:20.640In this case, like, you are, if you masturbate to not engage with a prostitute, like, if that helps you not engage with a prostitute, while it's a sin, it's a lesser of sins because the highest of all sins in this system is creating an unwanted child.
01:00:34.640A child who isn't going to be better off than the last generation.
01:00:37.920Here we need to highlight, banning yourself from engaging with all acts that contain elements of sin, sports, theater, movies, porn, music, dancing, etc., is impossible in the modern era.
01:00:49.660Nor is it a maximally efficacious way to live life.
01:00:52.100Man, as he exists today, is fallen and a creature of sin.
01:00:55.760To believe oneself capable of living a sinless life is itself the sin of pride.
01:00:59.900Whether it is expected of us is merely not to confuse sin with virtue.
01:01:03.520Here we can think of Cronwell's banning of church music.
01:01:08.140Few things are more genuinely perverse as worship through sin.
01:01:11.860To decorate a church in human fineries, like gold in music, is to worship through an act of sin.
01:01:17.420It is but a degree from projecting pornography on the walls of the pulpit or considering the act of non-reproductive sex sacred.
01:01:24.200When we see people worshiping alongside human indulgences meant to masturbate man into positive emotional states like music, art, or gold, this is what we see.
01:01:33.520In this way, I see people who succumb to or indulge in basal human emotions during worship.
01:01:50.460So yeah, as Lover Cornwell said, the goal is to move away from basal human emotions, to evolve paths of those.
01:01:56.900And these are ways to descend into them within your worship.
01:02:02.180I mean, it is but a degree from the naked people dancing around a fire in ecstasies.
01:02:07.840You know, when I see people worship through, you know, these displays of fervor and ecstasy and other sorts of like talking in tongues.
01:02:17.400Real worship is not done through masturbating emotional states.
01:02:21.380Even if they include feelings of grandeur and awe, they are still basal emotions.
01:02:32.980Real worship is only done in a state of industry.
01:02:36.540Only in our moments where we have pushed ourselves past our limits in service of his mission for us are we truly aggrandizing him instead of just masturbating in a fancy room.
01:02:47.040When you are so exhausted, you could pass out, but you keep pushing through when you stay at the lab until 3 a.m.
01:02:54.500Or you push yourself to go talk to that potential partner who is likely to reject you.
01:03:00.280That is when you are truly in service of God.
01:03:03.080As a side note here, people will use the story of the gold used in the tabernacle from Exodus as an excuse to worship in lordly decorated buildings.
01:03:13.040However, it is important to remember that we believe that given their proximity to some polyseistic stories and tales, some polyseistic stories and tales worked their way into the religious texts like the Bible.
01:03:25.040Especially when you are talking about older texts like Exodus.
01:03:27.920But that God loudly and explicitly marks where this has happened, so anyone paying even the littlest bit of attention will notice.
01:03:34.480So first, let's look at the worship that was practiced in the tabernacle, and let's look at what happened to the people who built it.
01:03:43.320So first I want to say here, you've got to keep in mind how we're reading these early stories like Exodus and stuff like that.
01:03:48.260We're reading them as God beginning to try to reveal to a primitive, primordial man who is still practicing these polyseistic faiths.
01:03:56.980You can see our three-faith track video if you want to get more understanding of this.
01:04:44.900If you heard about a group of people who practice a ceremony where they transferred their sins to animals, killed those animals, then splashed the blood about where they were worshiping,
01:05:04.120would you think that they were Baalites slash witches or Jews slash Christians?
01:05:09.680For some other parts of this ritual, you have,
01:05:12.500Slaughter the goat for the sin offering for the people and bring its blood behind the veil.
01:05:18.180And with its blood, he must do as he did with the bull's blood.
01:05:21.720He is to sprinkle it against the mercy seat and in front of it.
01:05:27.320He is to take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar.
01:05:32.400He is to sprinkle some of the blood on it with his fingers seven times to cleanse it and consecrate it for the uncleanliness of the Israelites.
01:05:40.000When Aaron has finished purifying the most holy place, the tent of meeting, and the altar, he is to bring the live goat.
01:05:46.580Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regards to all their sins.
01:05:56.420He is to put them on the goat's head and send it away into the wilderness by the hand of a man appointed for the task.
01:06:03.580The goat will carry on itself their iniquities into a solitary place and the man will release it into the wilderness.
01:06:10.900Now, what is really interesting to note is the animals used in this ritual, specifically a bull and a goat.
01:06:19.200Bulls and goats were the two primary animals associated with the worship of Baal.
01:06:24.760This is why Satan is traditionally depicted as having a goat's head.
01:06:29.200And I think that this is, you know, the Bible and God loudly signaling to us,
01:06:33.440hey, this is one of these examples of these old polytheistic rituals that you guys are supposed to stay away from.
01:06:39.460Now, if you are here thinking I am going too far in suggesting that ancient Israelites practice a worship of Baal alongside the worship of the deity we know as Yahweh or the real God,
01:06:54.700I would point you to an event 800 years after this.
01:06:59.820So just do you get an idea of how long this had been happening.
01:07:03.040Kings 2, 23, 4, where the Bible states that the king commanded Hiakai, the high priest, the priests of the second order and the keepers of the threshold to remove all items made for Baal, Asheriel, and the starry hosts from the temple of the Lord.
01:07:20.760The king then ordered those items to be burned outside Jerusalem in the Kedorn Valley fields and that the ashes be taken to Bethel.
01:07:28.400So, it's important to note here, this is not a temple, this is the temple.
01:07:36.360This is the temple in Jerusalem, the most holy place in the religion of the time.
01:07:42.300Baal had a separate shrine there 800 years after Moses.
01:07:47.540It is not wild to think that some of the rituals being recorded in these early books were Baalite rituals.
01:07:56.640And I need to point out here that this wasn't a one-off thing.
01:07:59.720You know, we can see the worship of Baal alongside Yahweh in Israel to the very early periods.
01:08:06.360For example, in the book of Judges, it mentions Baal worship occurring during the time of the Judges, which predates the monarchy.
01:08:13.140We can also see Baal worship had become particularly widespread during the reign of Ahab in the 9th century BCE,
01:08:21.600who married Jezebel, a Phoenician princess and a devoted Baal worshiper.
01:08:26.300In addition to that, we see Baalite names throughout Israeli history.
01:08:30.820So, some early Hebrew figures that had Baalite names, like the judge Gideon, also called Jerob Baal, or King Saul's son, called Isha Baal.
01:08:41.500And if you want to accuse me of being anti-Semitic or anti-Christian by pointing these things out,
01:08:47.000I mean, these things are, these are in your own Bible, okay?
01:08:53.940And even if we look outside the Bible, we can look at DNA evidence and find that the ancient Israelite population was about 50% Israelite and about 50% Canaanite.
01:09:17.980This is not, like, some insane conspiracy theory.
01:09:22.360This is very clearly written out in the Bible.
01:09:26.720And we should note that archaeological evidence suggests that Baalite worship didn't end with the reforms of Josiah,
01:09:32.760but continued up until the Babylonian exile in the 6th century BCE.
01:09:37.540And I would note here that, you know, if the writers of the Bible had been less scrupulous,
01:09:42.060they could have chosen to leave all this out.
01:09:44.960God didn't need to allow all of this to happen and be recorded in the Bible.
01:09:51.240That this is recorded in the Bible is intentional and a sign to us that we need to continue to be vigilant about it.
01:09:59.380And this is why it's very important, actually, whichever of the Abrahamic faiths you follow,
01:10:03.420that you, when you are reading something from one of your texts, use your critical thinking skills,
01:10:09.740use your knowledge of what Baalite worship looks like and what worship of the real God looks like,
01:10:16.460to note where you see Baalite incursions into these texts.
01:10:20.840And just like we see in kings, it is up to us to not say that the antiquity of a tradition,
01:10:27.920you know, that these Baalite shrines had been in the temple for 800 years.
01:10:32.000Somebody could have been like, well, this is a part of our religion.