00:01:29.220I was actually, that was the thing I was worried about, was, was not the gay part, but the child part.
00:01:36.880So you see, you see, from my cultural context.
00:01:39.260But anyway, back to the Islamic world living in a post-apocalypse.
00:01:43.720Because I think that we really do not understand how directly this is true.
00:01:49.740If you, a listener, has traveled many parts of the Islamic world, we've traveled pretty extensively in the Islamic world,
00:01:57.980you will notice when I say it is post-apocalyptic,
00:02:01.140I don't just mean, like, the Muslim people at one point in the distant past, you know, had greatness and they don't have greatness now.
00:02:13.000I mean that you see it all around you.
00:02:16.940It almost feels like in those movies about apocalypses where you have people camping out in, like, a falling apart New York City or something like that.
00:02:27.780Yeah, you don't have to imagine that if you go to, like, Morocco.
00:03:55.740One of the craziest things about a place like, Morocco is a particularly good example of this,
00:04:00.680is that you climb to the top of one of the roofs there.
00:04:04.960And you will see, like, there could be buildings that people just forgot about that have been built around by other buildings in the way the city is built up.
00:04:16.660And I suspect Rome was probably like this at one point, too.
00:04:19.740Just like without any long-term infrastructure planning or anything like that.
00:04:24.040And many of the buildings are obviously absolutely ancient.
00:04:27.440And I say this, you know, as somebody who's living in a house from the 1700s.
00:04:53.920So in the Catholic world, it's very common to walk by very well-maintained ancient, gloriful structures.
00:05:03.000Even if their own civilization is like poor and impoverished and corrupt, they do have a reverence for things of the past.
00:05:09.820If you go through a lot of, you know, whether it's Iran or Egypt or, you know, Morocco, you go through these places, you will see often old, beautiful structures sort of falling apart, like dilapidated, I guess I'd say.
00:05:28.920It's not like they're dilapidated because they're misused.
00:05:31.560What happens in the Protestant world was most of the, the, the old, like, glorified, like giant cathedrals and stuff like that were torn down or torn apart.
00:05:41.900Yeah, and they're still architecturally sound.
00:05:43.380I'm going through and looking at pictures of this one complex we visited that one of the descendants was still living in.
00:05:49.720And we, we walked through his part of it and it's, it's crumbly, but like in the parts that he lives in, and you'll see this and Malcolm, I'll send you the photos on WhatsApp.
00:05:57.880He's just going to put carpets on the ground and you can, you can kind of see furniture around and like, there are just parts of the place that are, that look genuinely like ruins and there are just holes and you can see where.
00:06:10.020Yeah, like you'll reach the edge of one of his like second story hallways and it just is a hole to nothing because the, the person who maintained the part that connected to that fell apart.
00:06:21.840Yeah, they're just like, I'm not going to bother to keep this up or they didn't have the money for it, you know, whatever.
00:06:27.140And it's not like this doesn't happen in all parts of the world.
00:06:29.560I mean, you can buy castles in Europe for basically nothing because no one can afford to keep them up.
00:06:35.960Right, but this is not very different.
00:06:37.760You don't have major architectural monuments in the center of major European cities that are basically falling apart.
00:06:43.720That is very common in parts of the Musselmoor.
00:06:46.140And what I wanted to talk to you about this is I wanted to contrast this current state of the Muslim world with the true hedonism and debauchery of Islam at its height.
00:06:58.200Because I think that when people look at how strict the modern Muslim world is, they think of this as from Muhammad till today, that's how Islam was.
00:07:08.380And they have broad images of like exotic belly dancers, maybe giant girls.
00:07:17.500Didn't that have something to do with Aladdin?
00:07:20.240It's like Aladdin something something.
00:07:22.560Yeah, that, that was actually the core of Muslim civilization, that extreme level of hedonism.
00:07:30.340For longer than the extremely strict interpretation of Islam that we have today.
00:07:35.640Wasn't it very selective hedonism though?
00:07:38.380Like you could be hedonistic if you could pay for it and everyone else was held to very strict standards and especially women were held to very strict standards.
00:07:45.400So basically only if you were a wealthy man would you be subject to this and everyone else.
00:07:51.980Kind of similar to how I would imagine it in ancient Greece, for example.
00:08:56.460Like actually, because I think the, this concept of the middle class is pretty new.
00:09:01.160I mean, for the vast majority of human history, you were either a serf slash slave slash peasant slash subsistence survivor, or you were one of the very, very, very few people who owned the land.
00:09:13.260Well, we're typically, if you're talking about middle class in a historic context, you're typically talking about the merchant class.
00:09:18.180And again, the merchant class also was, I mean, that, that was a new thing starting.
00:09:51.080The Silk Road was an important, not, not necessarily in the Silk Road structure, but it was largely what kept the Islamic Empire wealthy because.
00:10:00.080Okay, so it's been around forever, like 100 to 1, 130 to 114 BCE.
00:10:06.620The Silk Road got poor, and one of the things I didn't go as deeply in on that episode, but was a big thing, is that whenever you were trading for spices or goods that came from India or China or anywhere in that part of the world, and you were in Europe,
00:10:20.860your traders, until they got the, the, the, the, the pass going really well through the canal, what, I forget what it's called, the Dead Sea, no, not the Dead Sea, what's it called, the Red Sea, the Red Sea passage going, you'd have to go through the, the Muslim territories.
00:10:36.820And so they'd add these enormous taxes, because they could just put whatever taxes they want on stuff.
00:10:51.640Because I think we, there's a general pattern in history, climactically and otherwise, like with, with just random luck scenarios in terms of trade here too, whereby, whoa, okay.
00:11:02.660When you have it too easy, it breeds weakness, essentially.
00:11:06.960Like you're not getting the sufficient forcing function societally, or even just genetically to be stronger and smarter and better.
00:11:14.380And therefore you suffer in the longterm.
00:11:16.440Kind of like, if you're not forced to get up and exercise every day, you know, you're more likely to become obese and unhealthy.
00:11:23.400So it's better to be in a situation where you're forced to do that, even if it's unpleasant.
00:11:30.320It definitely, I do not think, worked out civilizationally in their favor in the long run.
00:11:34.440Another thing to keep in mind, or interesting point here, is if you're wondering, well, when did Islam become incredibly strict before we go into all the excesses of Islam in the past?
00:11:44.060Yeah, well, but because also I, I just thought in general that Islamic law has been, it's not a new thing and that it has always been pretty strict, but maybe I'm wrong here.
00:11:55.460This is a huge part of the strict and strictening of, of Islam.
00:12:12.180In Wahhabism, yeah, wasn't even founded until the 18th century.
00:12:16.160And for people who aren't familiar, Wahhabism is a very, very strict form of Sunni Islam.
00:12:23.480And the Saudi royal family basically partnered with, to gain legitimacy, sorry, what is now the Saudi royal family, the House of Saud, partnered with the Wahhabist sort of school of theology and theologians.
00:12:37.320And we're like, you back us, we back you.
00:12:40.300That's the core agreement that made Saudi Arabia work and a legitimate state in the eyes of the other Muslims of that territory.
00:12:48.640Because they expanded a lot through military conquest.
00:12:50.600And then they have since then been pushing, I mean, they spend billions of dollars a year attempting to push the growth of this Wahhabist school in other parts of the Muslim world.
00:13:03.700And then this leads to sort of a perception among, because if you are, you know, a wealthy Saud, right?
00:13:10.740Or you are a wealthy, you know, in any of these Muslim countries, you're in this sort of dominance hierarchy with the other wealthy people in the other Muslim countries, right?
00:13:18.160And you are ever aware of this, both your position within the dominance hierarchy of your own country, and much more so than like America, right?
00:13:28.060Like in America, I do not think the wealthy families are quite as obsessed with their relative status and perception to other wealthy families.
00:13:37.680They're more interested in like getting stuff done or what like the average person thinks of them.
00:13:42.460Yeah, yeah. Or yeah, more, if we're talking about what Thorestein Veblen, was that his name, really popularized with this, this concept of American status signaling, it really was more of a broadcast.
00:13:55.380You want everyone to know you're rich. You're not trying to, it's not a mean girl style situation where you're trying to convince certain people that you're awesome.
00:14:03.680Well, I mean, you do, no, you do do that to an extent with Americans. I mean, that's why rich people wear like unbranded clothes and stuff like that that only other rich people know about, right?
00:14:11.980You know, there is an extent to that, but it's not, it's not the same as like a list of known aristocratic plates.
00:14:18.700And part of this status hierarchy became how you related to Islam with the dominance and rising of some extremely conservative Muslim families that basically are not rich randomly through oil money.
00:14:36.260So typically people who are extremely religious do not get rich and powerful because-
00:14:43.000They're too busy being devoted to God.
00:14:45.480Well, it's not just you're busy being devoted. It's that being extremely religious adds a bunch of externalities to your ability to accumulate wealth.
00:14:53.740My family has always been pretty religious and whenever they've gotten, and they've gotten super rich a number of times, they ended up donating most of their money to church or to charity.
00:15:03.220Like, and that's just what you have to do if you have like, if you're not Hassan and it's not all a fake thing, you know, and you're like actually care about downtrodden, that's just a thing you do.
00:15:13.800But in Islam, you're supposed to do that.
00:15:18.700They just got so rich that they were able to both do that and maintain their wealth, right?
00:15:23.380And so this happened in a number of places, whether it's through, you know, the gas in Qatar or the Saudis sitting on oil or the UAE and the number of interesting economic plays that they were able to pull off that required a lot more intelligence than the other players.
00:15:38.660But the UAE empire is crumbling right now, but that's a whole other episode.
00:15:42.600Basically, a bunch of diplomatic plays they made in like Yemen and stuff like that have super backfired.
00:15:47.540I mean, they may even face problems in international courts finally for it.
00:15:50.920But anyway, so because a bunch of random – like imagine in Texas you had something similar to this, sort of.
00:15:59.320A bunch of random religious evangelical Christians end up sitting on oil money and now being an evangelical Christian is cool and high class in Texas, as it was when I was growing up.
00:16:13.580So – which is usually not the case, right?
00:16:16.760And so that's the other thing that caused this sort of flip.
00:16:19.820But the flip in part happened because of the oil money itself.
00:16:23.000Then there's the other thing that caused the flip.
00:16:25.380I guess I'm just going to go totally into all of this.
00:16:29.180Which is called the closure of the gates of Ijita.
00:16:31.820And it's a famous but highly debated concept in Islamic illegal and intellectual history.
00:16:36.840It refers to the idea that at some point the practice of Ijita, the independent reasoned effort to quantify scholars, mutajids, to derive new legal rulings from the Quran, Sunnah prophets' teachings, consensus jinha, and analogies kihas, effectively closed or became severely restricted.
00:16:55.360After this supposed closure, later scholars were expected to follow established precedents through takil, imitation or adherence to one of the four main Sunni schools of law.
00:17:53.700So basically, if you go to our track series, if you remember, Simone, I talk about the concept of a living versus a dead religious tradition.
00:18:05.720And I argue that a living religious tradition is a religious tradition where the rules, structure, and interpretation of that religious system or metaphysical system is still an ongoing and active debate.
00:18:18.040And not just like an active debate, but it's often a conversation.
00:18:20.940It's part of religious practice to have these conversations.
00:18:26.820And then in other religions, that does not happen.
00:18:32.780And you'll get religions that are on various parts of the spectrum.
00:18:36.080So Islam is one of the deadest of dead religions.
00:18:39.940You simply cannot easily add new concepts to Islam anymore.
00:18:44.340And that's one of – and you used to be able to.
00:18:46.680That used to be a core part of practicing Islam.
00:18:48.460But it just lacks the religious infrastructure for that in the way that the Catholic Church doesn't, because you have a very functional, active –
00:18:56.620No, the Catholic Church is a pretty dead religious system as well.
00:18:59.440We'll get to that in a second as well.
00:19:00.860Well, okay, at least the LDS Church has a fairly dynamic system.
00:19:04.780LDS is a weird kind of dead, which we'll get to.
00:19:30.300And this is why if you read like medieval Jewish theologians, they're really all about like Muslim medieval theologians and vice versa.
00:19:38.100These two groups really liked each other.
00:19:39.340And this was because during this period, they were both very living traditions.
00:19:45.880Like a new Jewish theologian would like have some idea and have a debate and write it down.
00:19:52.100And that sort of stuff is still like required reading for anyone who's serious about studying Jewish theology today.
00:19:58.840Right, you know, and within Judaism, you had this system and it sort of worked this way in Islam too in the early days where you sort of – you could sort of challenge things that happened one generation ago, but you can't really challenge things that happened more than two generations ago.
00:20:13.460And so as time went on – and Judaism is interesting because it is definitely harder today to introduce any sort of a new concept within Judaism than it was historically.
00:20:24.040Historically, you could introduce pretty radical new ideas in Judaism.
00:20:29.120But these radical reinterpretations happened up until fairly recently within Judaism.
00:20:34.600Probably the most famous recent one is the Baal Shem Tov who founded what is today like the Hasidic school of Judaism and everything like that.
00:20:42.940And people know I have a lot of differences with that school and that religious figure.
00:20:48.280But he did radically reshape what Judaism is.
00:20:53.160And during his life, it was an active debate.
00:20:55.420Most of the rabbinic scholars during his life, like the vast majority of rabbinic scholars during like the height of his activity during his life, like hated him.
00:21:14.600And despite that, his ideas ended up basically winning.
00:21:18.580And for a number of generations, the descendants, I forget what they're called, they're called the Minjids or something, of the rabbinic scholars who were all against the Baal Shem Tov, they persisted as a Jewish school.
00:21:30.260And they still exist within like Israel and stuff like that.
00:21:32.680But there's just not like a on the rise or particularly relevant ideological faction within Judaism right now.
00:21:40.300I guess I'll go to the other tradition so we can sort of talk about this.
00:21:42.560Because Mormonism was one of the, at its height, the most living of living religions.
00:21:49.080You know, this is the Orson Pratt period and stuff like that.
00:21:51.900Where, you know, when you had all the colonists still coming over and stuff like that, the like higher ups in the Mormon community would just like go out and spitball and you could like read the writings and it's crazy.
00:22:00.600It's like, hey, how do you think like a soul works?
00:22:03.000Where they'd be like, well, maybe it like splits into pieces and can become pure.
00:22:08.800And maybe like when you die, your soul splits up and then gets like resorted into different people.
00:22:14.200Or maybe life, you need to like do it a certain number of times.
00:22:17.420And they'd like have like completely different medical physical frameworks.
00:22:21.440Leaders in the community, Orson Pratt is the best example of this, would just hypothesize about this stuff.
00:22:26.780And they'd be like main characters in the Mormon tradition, right?
00:22:32.340And they wouldn't even be like the sitting prophet, right?
00:22:35.260And then as time has gone on, really the sitting prophet, basically, if he's going to make an update to Mormon theology these days, he typically makes it with the counsel of like a few other people in the community.
00:22:49.220It's not like every Mormon meeting is like, hey, let's talk esoterica, man.
00:22:53.540But there was a period in Mormon history where that was absolutely the case.
00:23:15.380But Catholicism is a living tradition, but in an incredibly structured format, right?
00:23:23.060Like the living part of the tradition, if you want to be part of the living Catholic tradition, you have to become a priest or a nun.
00:23:29.560Like if you, or at least found one of the major orders or something like that, right?
00:23:34.780Like you, you have to be part of the bureaucracy and interacting with the bureaucracy.
00:23:39.860And then that stuff gets passed up and you might be able to get into, you know, one of those big councils that they hold or something like that.
00:23:46.020And then your ideas get put into Catholic Catholic doctrine, right?
00:23:50.140Like it can update, but the updates become more obscure and bureaucratic.
00:23:54.680Like if you look at the various, I forget what they're called, but when the Catholics all get together to say the stuff that's supposed to be unchangeable and not go back on it.
00:24:04.460And once it's done, they have these conferences.
00:24:09.100And if you look at the original ones, it's like a bunch of actual theological questions.
00:24:14.260How should we conceive of Christ and stuff like this?
00:24:16.540If you go later, it just gets more and more bureaucratic.
00:24:21.400It's bureaucrats arguing about bureaucratic structure.
00:24:23.620But what about the wild swings in favor of various progressive causes and ideals that the Catholic Church has made?
00:24:33.960I don't think that those swings, I think that that is core to what it's always been.
00:24:39.160Consolicism has been one of the primary champions of stuff like socialism since the very first socialist movements.
00:24:44.380The idea that Catholicism was ever not, if you look at the United States, the Democratic Party was the Catholic Party pretty much until this last election cycle.
00:25:38.240They're moving in that general direction.
00:25:39.960They have not folded on anything that's in the Bible.
00:25:42.980So they, they, they basically stayed, you know, I think the Catholic Church, like, didn't do some big veer in one direction or another.
00:25:49.880They're just being what they've always been.
00:25:51.340And I think it confuses people because they begin to think of the Catholic Church as like, not different from the evangelical church, which is always a very conservative church, a conservative, i.e. in world politics.
00:26:02.860But if you're talking about the reason I call, obviously, techno-Puritanism would be like the, the most extreme example of a living tradition in a modern sense, because it is just a radical discussion about ideology that is meant to change with every generation.
00:26:16.400But when you close off interpretation of, of structures, all any generation can iteratively add is basically new rules on top of the preexisting structures.
00:26:28.060And this is where I think it causes a lot of problems for modern Judaism, because they, they just have so many rules at this point, right?
00:26:36.220Because you can, you cannot like wipe out a lot of the previous rules.
00:26:39.180And so it's just iterative, iterative, iterative.
00:26:41.760And eventually I think it breaks if you do not have the ability to audit like the source code of your religious system.
00:27:57.920And you're like, how, that makes it so much worse.
00:28:01.000But in the Islamic mind, that actually okays it in, in many contexts.
00:28:04.840And we'll get into why this is so common in Islamic countries today, in, in, I'm going to do some other episode on this.
00:28:12.580Because yeah, like Islam, Islam got like really strict on some areas, like no adult gay sex and no alcohol, but anything you do with children is fine.
00:28:24.320Wine coursing between the water and the force from the hand of the boy with the griddle on his slender waist, a straight, well-shaped lad.
00:28:35.720I'm picturing someone with some kind of like griddle set up where they're like making pancakes, like a cigarette, cigarette style, like, you know, waitress woman, but he's just making pancakes instead of frying bacon.
00:29:34.680One of my favorite, like just this level of psychosis of some Roman emperors, I think it's when they would cut off their members and then like throw them in a room full of snakes.
00:29:46.580Another emperor used to love, I think, to just throw venomous snakes at the crowd when they'd like come to see him as a joke.
00:30:06.060Well, you never know what you're getting.
00:30:08.220It's, it's the original trick or treat.
00:30:10.420So here I'm going to draw from a key source is Al-Takabriz, Takri, Al-Russo, Wal-Al-Muka, Durka, Durka, Durka.
00:30:18.920It means history of the prophets and kings.
00:30:20.940Okay, so the, he's talking about the, the Al-Tabri explicitly says that Al-Amin was inclined towards male servants, Gillam, to the exclusion of women, and was madly in love with a boy named Kothar, named after the heavenly river in paradise.
00:31:09.340So she selected female slaves who resembled boys and dressed them in masculine attire with short hair and turbans, hoping to attract her son to them.
00:31:26.980So these cross-dressed girls were called Gillamati and became a fashion that Al-Muray popularized.
00:31:34.440He organized whole corpse of them with bobbed hair, belts, and silk turbans who served at drinking parties.
00:31:42.160And then this became popular in the region, because, you know, obviously the sultan is doing it.
00:31:48.460They're like OG flappers, except not feminist at all.
00:31:54.740Eyewitness style reports preserved in historical compilations via Philip Heide, citing medieval texts, describes Al-Amin's female pages as bobbed-headed and dressed like boys and wearing silk turbans, serving wine and blending erotic ambiguity.
00:32:09.020That is so fascinating, just from a fashion standpoint.
00:32:13.640That even the lower classes begin to imitate it.
00:32:19.840Fashionable cross-dressing based on one person's, not even one person's sexual proclivities, based on one mother's desperate attempt to get grandchildren.
00:32:41.600Yeah, and then you start to see just normal people dressing like that and just being so freaking frustrated that, you know, I've managed to set off a major fashion trend, but do I have grandchildren?
00:34:02.200If you go to something like the one in Scotland, what's it called, where they, Balmoral, where the royal family summers, that entire house is maybe five times as big as the house we live in.
00:34:15.280And I don't consider my house particularly big.
00:57:03.900You know, it's like leaving a wonderful housewife, you know, who just does everything right.
00:57:08.300What did the Eiffel Tower ever do wrong?
00:57:10.480Anyway, Octavian, much to my relief, says, oh, of course I wouldn't marry a helicopter.
00:57:18.140And then I think he's going to finish the sentence with something along the lines of, I'm a human and it's a helicopter and we can't get married.
00:57:25.100But no, he's like, because the ring would just fly right off.
00:59:50.060Every night, because we're in a really old house, we can hear absolutely everything through the floors.
00:59:54.940So we don't even need cameras in their room, even though we have them also, because I can literally just lie in bed in this bedroom and hear them and hear every little sound and know exactly what they're doing based on my knowledge of who's, like, the footfalls and everything.
01:00:14.740It was, people think, I guess, you know, this whole episode has been about debauchery, but, like, no one knows debauchery until you've encountered a roving band of small children at night, past their bedtime.