Dale Partridge - September 12, 2022


How Can House Church Strengthen My Family?


Episode Stats


Length

19 minutes

Words per minute

151.62956

Word count

2,945

Sentence count

167

Harmful content

Misogyny

5

sentences flagged

Hate speech

12

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, Dr. Jason Barker and Dr. Dale Partridge discuss the benefits of having a house church minister to and involve your family. They discuss the role of children in house churches, the benefits and challenges of having children in the church, and how to create a family-integrated church.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 Hey there, and welcome to How We Do House Church. My name is Dr. Jason Barker, and I
00:00:12.260 am the academic dean at Reformation Seminary. At Reformation Seminary, it's our mission
00:00:16.640 to train men to plant biblical house churches. Now, as always, I'm joined by our founder
00:00:21.800 and president, Dale Partridge. Dale, how's it going?
00:00:23.700 Hey man, this conversation today is important because it deals with the family, which is the heart of the church in terms of just its members.
00:00:35.860 And so, just excited for the conversation.
00:00:38.260 Yeah, so today's question is, how does a house church minister to and involve my family?
00:00:45.800 Yeah. The core thing about a house church that I would say is different from a traditional church
00:00:54.140 is we are family integrated. Now, there are family integrated traditional churches.
00:01:01.540 There's a history of age segregated ministries that a lot of people don't know.
00:01:07.140 And I think there's a rising movement of Christian families that are going,
00:01:11.680 I want to be in a church that is family integrated. So whether it's a house church
00:01:15.600 or whether it's a traditional church, I would encourage people to be in a family integrated
00:01:20.300 church. We don't see in scripture, a age segregation of the children from the adults.
00:01:27.980 We don't see a age segregation from certain age children to other age children.
00:01:34.500 And so someone once asked me, why is the family so divided? And I say, well, the church is often
00:01:40.960 not helping. Because when you show up to a traditional church and you really see a divide,
00:01:47.820 you see that mom and dad go to the main sanctuary and then the children go to another sanctuary,
00:01:53.140 they divide. And what that teaches children is that that is dad's church. This is my church.
00:01:59.140 That's dad's pastor. This is my pastor. That's boring and this is fun. And so you create this
00:02:06.480 experience where it is a divisive experience where now you are actually having your children
00:02:13.320 seek spiritual development and maturity and direction from somebody that's not dad.
00:02:21.360 And usually a youth pastor that is in a traditional model can oftentimes be less qualified, if
00:02:28.380 not not qualified.
00:02:29.600 Um, and so there, we also would look at the traditional model or the, the, uh, outsourced
00:02:38.660 children's ministry model.
00:02:40.460 And we need to ask ourselves a question, has this been a good experiment?
00:02:45.140 Like, are we seeing Christianity, the faith, the gospel being passed down multi-generationally
00:02:52.780 from father to child, you know, to grandchild?
00:02:57.100 Is that evident in this generation that all those 90s, 1990s and 1980s and early 2000s youth groups was a good thing for the church?
00:03:07.580 I think we can unequivocally say it was not a good thing, meaning that, yes, there are people that were saved.
00:03:14.240 There are good things that happen inside of bad ideas.
00:03:17.040 It doesn't mean that the bad idea is a good idea.
00:03:20.840 There are people that get saved in the World War II concentration camps.
00:03:26.880 We don't need to create concentration camps for people to get saved.
00:03:29.740 I know that's a pretty intense analogy, but, you know, people are like, oh, there's people
00:03:34.120 saved in, uh, in, at the porn convention.
00:03:38.420 You know, we, we, we preach the gospel at the porn convention.
00:03:40.860 I'm like, well, it doesn't mean that we go just to porn conventions to preach the gospel,
00:03:45.180 right?
00:03:45.580 There are good things happen inside of bad things all the time.
00:03:48.120 It doesn't mean that it validates the bad thing as being a way we should do other things.
00:03:54.300 And so youth ministry in itself is something that I think we need to really reevaluate as a church.
00:04:01.980 We know that in a book of Ephesians, we see Paul addressing the children directly in chapter six,
00:04:10.100 as if they are expected to be in the congregation.
00:04:13.340 We see all throughout the Old Testament that whenever there's the reading of the scriptures,
00:04:18.800 that it says to bring not just the child, but the baby.
00:04:21.720 and everybody of the people of God to be there to listen.
00:04:27.480 And so this has been an extra biblical addition 0.51
00:04:30.480 because we want to get the kids out
00:04:34.000 because they're loud 0.92
00:04:35.980 and parents don't know how to parent their own children 0.55
00:04:37.780 and teach them how to be quiet.
00:04:39.360 And so we get them out.
00:04:41.180 I think about the children that walk up to Jesus 0.59
00:04:43.520 and the disciples are like, 0.94
00:04:45.820 let's get these kids out of here.
00:04:47.720 And Jesus is like, no, let them come to me.
00:04:51.720 And we often have the posture of the disciples.
00:04:57.980 We want to get the kids out because I want to pay attention to the sermon.
00:05:01.040 I often say, hey, if the kids aren't crying, the church is dying.
00:05:04.820 And so we want babies, we want to tune our ears to the sounds of children and enjoy them.
00:05:10.980 Now, we also want to be able to be parents that are sufficient at child training so that when Sunday comes, our children know how to obey.
00:05:21.720 And at our house church, you'd be shocked because we've had 30 kids under the age of five and we've
00:05:30.880 been able to have a totally normal service where we are communicating and preaching and we're not
00:05:38.960 having interruptions. And so we are a family integrated model by design. And so house church
00:05:49.580 really brings your family in together. And it allows for me as a pastor and a preacher
00:05:56.580 to not just preach to the adults, but to preach to the children.
00:06:01.060 Exactly. Right.
00:06:02.020 And so it just creates a really wonderful, I think, more biblically accurate expression of the church.
00:06:09.220 You know, I think this one in particular is a big enough topic with families that it probably
00:06:13.420 warrants a future podcast separately on this topic. There's just a lot to that.
00:06:19.580 there. Now, when we think about the house church, the biblical house church, one of the distinctives
00:06:26.200 of it is its size. It is a smaller, more intimate gathering. We've talked about that quite a bit.
00:06:31.880 And one of the things that comes with that is you can't simply come to a house church
00:06:35.880 and observe. You're coming to be a participant in that. Now, when it comes to families,
00:06:41.300 how do the biblical roles of men and women play out in service and participation in the church? 0.53
00:06:48.240 Yeah, so biblical church requires biblical gender roles in the church. In a traditional model, if a woman came to church, she's not going to have the opportunity to speak because there's only one microphone and it's on stage. 0.98
00:07:10.360 And if she stood up in the middle of the room, started to speak and preach, the deacons would 0.96
00:07:14.260 pull her out, right?
00:07:15.540 And so in a house church, that is more likely to occur, where that if you're not very clear
00:07:25.900 about what the Bible says regarding gender roles for men and women at specific moments
00:07:31.420 in the church, it's very easy that you might have somebody come as a family and in the
00:07:38.160 middle of preaching, a woman might ask a question or interrupt or start teaching. Well, we subscribe
00:07:44.500 to what the scriptures teaches that women are not to teach in an authoritative position at the church
00:07:49.720 gathering on Sunday. Now, that doesn't mean that women aren't involved or aren't engaged.
00:07:58.020 And so men are called to do the praying. Men are called to do the preaching. Men are called to the
00:08:02.920 positions of church governance and eldership and deaconship. But women are also participating in
00:08:09.140 prayer requests and praise reports and singing hymns and making song recommendations and
00:08:16.520 also in caring for the little ones and preparing the hospitality for the day. And also after church,
00:08:26.060 when those prayer requests have gone out and those teachings have occurred, there is oftentimes
00:08:32.580 times discussions amongst the ladies and amongst the women and prayer for one another and discussions
00:08:37.760 among the men and the women together. And it creates this real unified biblical expression
00:08:42.660 of church. Now we have to remember that the church is attempting to reinforce the biblical
00:08:46.920 roles of the family. So when you have gender roles at church, it's really because it's trying 0.73
00:08:54.380 to reinforce that dad is the spiritual leader of the home. He is called to provide and to protect
00:08:59.480 and to protect by shepherding his family towards the gospel. And a woman is called to submit to 1.00
00:09:05.680 her husband in those spiritual roles and leadership. It doesn't mean that a woman can't
00:09:09.740 ever teach. It doesn't mean that a woman can't ever have a voice in Christian life. It doesn't
00:09:16.380 mean that a woman can't be an evangelist and share the gospel. I think my experience has been that
00:09:23.940 women who are loved, heard, and cherished by their husbands never have a problem with
00:09:33.900 biblical gender roles. But women who have not experienced a godly husband who loves them
00:09:41.400 and cherishes them and hears them, it creates a point of contention. One thing I often say to
00:09:49.680 ladies that are maybe coming in out of a wounded relationship when they want to maybe participate 0.77
00:09:55.180 in church in a way that is incongruent with scripture is I remind them of the passivity 0.84
00:10:03.660 problem of men today. And while the women aren't saying something, instead of being so frustrated
00:10:11.980 about me not being able to speak, be excited about that young man who finally stepped up to
00:10:19.760 pray for his family. Right. Because one of the things that I've really appreciated about House
00:10:24.240 Church is it's almost a training ground for men to step up into roles that they should be doing
00:10:34.060 in the home. And because it's a small, intimate gathering, there's an opportunity for every
00:10:39.800 every man to serve in some capacity. And it really forces them to step up into those roles.
00:10:47.340 And learning to lead in that public setting, they're far more comfortable learning to lead
00:10:52.120 at home. Because one of the challenges is that churches have done a good job at telling men 0.58
00:10:59.320 what the responsibility is, but haven't really done a great job at telling them how to do it.
00:11:03.660 Yes. So we give men an opportunity in the house church model to pray, to teach, to maybe read scripture aloud, to bring a discussion on a certain topic, to kind of banter back and forth under the oversight of elders around something that has been taught.
00:11:26.280 we engage the men so that the men can not check out, not be passive, and step in to that role
00:11:35.700 that they are called to fill, which is the spiritual leader of their homes. And so again,
00:11:41.100 I always like to encourage the ladies. I go, let's just be excited that that man is praying,
00:11:45.040 not be so frustrated that you're not praying. And so it's a long journey, a great study.
00:11:51.740 There's a book by Tom Schreiner, who's probably the leading theologian on this topic.
00:11:56.620 He wrote a book called Women in the Church, and he did a great, very balanced, very theologically
00:12:04.660 supported exposition on women in the church that's an inch and a half thick.
00:12:12.840 And it's worth reading for anybody that might be struggling with that position or still
00:12:18.480 not understanding the biblical mandate for gender roles in the church, what that means,
00:12:23.720 where does the jurisdiction of those roles begin and end? Does that mean that women can't teach
00:12:30.100 or preach anywhere? What does that look like? And so that book does a fantastic job of answering 1.00
00:12:35.500 those questions. But yes, we do have gender roles, essentially. We have gender roles,
00:12:40.420 and we are modeling what scripture calls to model in the family, in the home.
00:12:44.520 And it is a wonderful harmony of men and women walking out their roles in Scripture.
00:12:55.740 And I say when it's done right and faithfully, it's beautiful.
00:13:01.540 And nobody has a problem with it.
00:13:03.880 We really allow men to be men and allow women to be women.
00:13:07.640 And it creates a wonderful expression in the church that our children get to grow up and see.
00:13:14.520 and, and prepare themselves to walk in those roles. And it's a real great environment to
00:13:23.700 nurture that, that truth in our kids. Yeah. You know, when we've had these discussions in
00:13:29.120 these podcasts, you've used a word a couple of times and it's the word invasive. And I think
00:13:34.480 one of the hurdles for people in thinking about house church is that it is invasive. While we
00:13:41.480 want that intimacy and that invasiveness. We also fear that intimacy and that invasiveness.
00:13:47.040 So talk for a minute as we're getting ready to wrap up here. Why is that invasiveness a good
00:13:52.700 thing for families? Yeah. So we have invasiveness on two dimensions, right? So we have an
00:14:00.820 individualized, independent, freedom-focused, self-focused, me-focused culture. And so House
00:14:09.280 church invades that because it permeates and perpetuates a culture that is fighting against
00:14:17.640 yourself and trying to make you into a member of a body, a participating, dependable, reciprocating,
00:14:28.400 engaged, committed member. And our flesh hates it. But when you start to see the fruit,
00:14:38.400 of being in a otherness structure,
00:14:45.160 a biblical New Testament reciprocating lifestyle
00:14:52.920 where you're just in life with one another.
00:14:56.280 It's invasive to our American view.
00:15:00.100 Now, on the other dimension,
00:15:02.200 house churches are invasive to the culture.
00:15:04.540 They are able to be planted and spread in strategic places and neighborhoods that invade a town.
00:15:15.880 And they create an opportunity where they, for example, our house church, we have three neighbors that are a part of our house church now.
00:15:26.220 And more and more neighbors are hearing about our house church.
00:15:29.600 And we are very much intending to take over our neighborhood.
00:15:34.540 we are building a colony for Christ in our little spot.
00:15:40.300 And we want people to come.
00:15:42.240 We want people to know that we exist.
00:15:44.660 And we want to invade. 0.70
00:15:47.920 I actually wrote a thing.
00:15:50.020 I pulled my phone here real quick,
00:15:51.180 but I wrote on Reformation Seminary's Instagram account.
00:15:54.560 I put out a quote that says,
00:15:56.020 Would you rather have one church with 2,000 members and 10 elders
00:16:01.440 or a hundred house churches, 10 families each, and 200 elders.
00:16:07.420 The first is big.
00:16:09.360 The second is invasive.
00:16:11.680 Think about a small town with a hundred house churches with 10 families each
00:16:16.600 with a few hundred elders spread all over the town.
00:16:26.260 this becomes again just a deeply engaged church with their community the gospel goes out neighbor
00:16:36.600 to neighbor we have to remember the most explosive times of church history are when the church is in
00:16:42.920 homes now it's often homes because of persecution but i'm really challenging the idea of i think
00:16:51.620 that it's a better way to gather even when it's not in a time of persecution. And the home just
00:16:59.680 becomes more invasive to our society. And so it obviously also produces an ability to be
00:17:06.100 out of government oversight. It also produces, you don't have to be a nonprofit. You don't have
00:17:11.060 to have leases and bank accounts. So there's a little bunch of benefits there as well. But
00:17:15.040 we're invasive and that's what our that's our goal is to go therefore and make disciples of
00:17:22.080 all nations uh we know that the gates of hell will not prevail against the church we know that
00:17:26.020 all authority has been given to to christ in heaven and on earth we know that the kingdom
00:17:29.820 of god is like a mustard seed that's going to grow and leaven like that's going to leaven the
00:17:34.000 whole lump and so let's get out there in houses multiplying invading the culture for christ that's
00:17:41.460 That's right. Dale, I've loved our opportunities to dialogue on these podcasts, but there is never 1.00
00:17:47.520 enough time. One thing we could recommend is that people pick up a copy of your book,
00:17:51.740 How We Do House Church. How can they get a copy of this?
00:17:54.400 Yeah, you can go to relearn.org and get a copy. That's our companion ministry.
00:18:01.380 There's a shop there that has it. You can also get it on Amazon.
00:18:05.000 We make a little bit more money as a ministry if you buy it from us,
00:18:07.920 But you can pick it up on Amazon. You can read it in about an hour and a half. It's really a guide. The subtitle is The Biblical Doctrines and Convictions of Reformation Fellowship, which is our fellowship of house churches at reformationfellowship.org. It's the kind of sister ministry to Reformation Seminary.
00:18:30.180 Awesome. And of course, if you have any questions about how to be trained to plant a biblical house church in your neighborhood, you can always head to reformationseminary.com and fill out an inquiry. We would love the opportunity to talk with you about becoming a student and really answer any questions that you have about house church.
00:18:48.140 Because I think, Dale, the exciting thing about these podcasts, it's not just the information that we're getting out there.
00:18:54.360 It's the dialogues that are happening in homes as people are beginning to discuss, hey, what if we were to do this?
00:18:59.500 Or, hey, you know what?
00:19:00.700 I was talking to someone the other day and they mentioned it's starting those dialogues about house church.
00:19:06.640 We want people to come be trained to plant, pastor, and preach at a biblical house church.
00:19:12.300 Yes.
00:19:12.580 Absolutely.
00:19:13.440 Well, that's all the time that we have for this episode of how we do house church.
00:19:16.940 Just as a reminder, these are available in both video and podcast form across all formats.
00:19:22.800 Thanks so much for joining with us today, and we'll see you next time.