00:05:50.680Yeah, Jesus is saying that we need to look at judgment in a specific lens.
00:05:57.920And I'm going to talk to you about that.
00:05:59.440There's two types of judgments that humans can make,
00:06:02.600and we're going to break those down here in a second.
00:06:04.560But this is why reading scripture in context is so important.
00:06:08.760I actually, I feel like I did an okay job at this,
00:06:11.880But once I went through, at Western Seminary, I took a class called Biblical Hermeneutics.
00:06:19.140And it's really the science and art of interpreting Scripture properly.
00:06:23.780And the way that you look at Scripture is you don't just take a verse.
00:06:26.860You have to make sure that you look at the verse within the paragraph.
00:06:28.960You look at the paragraph within the chapter, the chapter within the book, the book within the covenant, the covenant within the whole Bible.
00:06:35.040And so you constantly pull back to go, okay, let's look at the context, the historical cultural.
00:06:40.760is this prescriptive is a descriptive let's look at and and this is advanced stuff but when you're
00:06:46.920teaching the bible you absolutely should do this stuff and and because i'm a bible teacher that's
00:06:52.760often what i do but the context of this chapter that the sermon of the mount jesus is talking
00:06:58.880matthew chapter 7 um clarifies this point of judgment this conversation of judgment and so
00:07:06.640is the verbiage. And so the word judge in this place is actually translated from a Greek word
00:07:12.140that says, it's called krino, krino, K-R-I-N-O. And it's indicating that the judging that's being
00:07:19.100forbidden in this place, in this specific passage, is not to decide, presume, or determine an evil
00:07:26.220status of another person. In other words, judging their salvation or lack of it. That's really what
00:07:33.200I would say is the core context. And I looked up lots of commentary on this just before I was
00:07:38.780writing this outline. And John Gill, Matthew Henry, Adam Clark, John Calvin, all came to
00:07:47.640same or similar conclusions on this. So it's not just my own personal interpretation on that.
00:07:54.600We have to remember, not even Christ, while he was on earth,
00:30:37.420The right to marry or to personal consortium shall not be abridged or denied by the United States or any state on account of sex, gender, sexual orientation, race, ethnicity, ancestry, consanguinity, which means you can marry your brother or sister, affinity, or number of participants.
00:31:00.800Okay, this is not abstract when we think about this stuff kind of invading the church.
00:31:06.100it's coming and so this is a crazy thing to read about in corinth but it's not a crazy thing to
00:31:14.740read about here in america yeah so um later in this chapter paul tells the church how to handle
00:31:20.960this matter of an unrepentant brother so let's go ahead and read that um verse 9 through 13
00:31:26.760so i'll start and we're still in chapter 5 yes in first corinthians um i wrote to you in my
00:31:33.480epistle not to keep company with sexually immoral people yet I certainly did not mean with the
00:31:38.500sexually immoral people of this world or with the covetous or extortioners or idolaters since then
00:31:45.620you would need to go out of the world but now I have written to you not to keep company with0.94
00:31:50.800anyone named a brother who is sexually immoral or covetous or an idolater or reviler or a drunkard
00:31:57.080or an extortioner not even to eat with such a person for what have i to do with judging those
00:32:03.800alone who are outside do you not judge those who are inside but those who are outside god judges
00:32:10.220therefore put away yourselves the evil person this is um
00:32:15.440what was the last time i heard a sermon on this passage of scripture
00:32:19.580uh and first corinthians is such an applicable book i just spent what a year probably a year
00:32:26.340and a half i don't know yeah close to it teaching through first corinthians and um it's such an
00:32:32.780applicable book for today and this passage is so applicable and this this letter it's not just
00:32:38.740written to the corinthians this letter if you look up at the introduction of first corinthians
00:32:43.680it says in the very beginning in the greeting when you're opening it up uh it says to to those who
00:32:51.020are at Corinth, comma, called to be saints, comma, to all who are in every place who call on the name
00:32:58.080of the Lord Jesus Christ. This is a letter which is the universal doctrine, but for local application.
00:33:03.940So there are some things that are happening here that are specific to Corinth, but the principles
00:33:09.100are universal. Paul expected this letter to be pushed around all types of churches, not the
00:33:14.860specific church that you're dealing with here. So I'm going to explain verses 9 through 10. So he
00:33:20.680He says, I wrote to you in my epistle not to keep company with sexually immoral people,
00:33:23.920yet I certainly did not mean with the sexually immoral people of this world
00:33:27.840or with the covetous or extortioners or idolaters,
00:33:30.260since then you would need to go out of this world.
00:33:32.160He's saying, I'm not talking about the people who don't know Jesus,
00:33:36.140the people that are on the other side of salvation.
00:33:40.140You go spend as much time with them as you want to
00:33:42.700in terms of your efforts of sharing the gospel.
00:33:46.660But I did tell you, to clarify Paul's saying,
00:33:50.780But now I have written to you to not keep company with anyone who named a brother who is sexually immoral, covetous, idolater, or reviler, or a drunkard, or extortioner, not even to eat with such a person.
00:34:09.920Okay, like he's saying, don't keep company.
00:35:57.180And I said, hey, brother, if you continue to actually go on this way and identify yourself really as a sexually immoral person named a brother,
00:36:05.460The scriptures tell me that I can't even meet with you again.
00:36:08.940I can't even eat with you because you would be refusing to walk in righteousness0.91