Romans 2_6-11： The Coming Judgement of Jesus Christ
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Summary
In this episode of Real Christianity, Dale continues teaching through Romans 2:6-11, and we confront the issue of judgment. Not only the coming judgment of those who deny Christ, but also the judgment of Christians. Ultimately, I look at how Christians need to view judgment in light of the gospel.
Transcript
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I continue my teaching through Romans chapter two,
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Not only the coming judgment of those who deny Christ,
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Ultimately, I look at how Christians need to view judgment
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Welcome to Real Christianity. My name is Dale Partridge. Today's episode is titled
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Romans 2, 6-11, The Coming Judgment of Jesus Christ. Now, as you know, this show is an audio
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and video ministry of relearn.org. If you're watching the video recording of this episode,
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Now, speaking of resources, have you guys seen or heard of our new gospel service,
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You can mail a theologically accurate, bold, beautifully designed presentation of the gospel
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and send it to them today. All right, guys, let's go ahead and dive in. Last week, we saw Paul turn
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his focus from chapter one when he was discussing the Greco-Roman pagans who denied God to now the
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focus is the legalistic Jews who denied Christ. His intention is really to show that God was
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impartial toward humanity in his justice. The Jews who believed that they were special needed to
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realize that outside of Christ, they had the same condemnation as the Gentile world. What that
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really means is their sacrificial and ceremonial law-keeping that was so prominent in the Jewish
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world does not make them righteous, and their dead religious practices would send them to the same
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destination as even these heathen pagan Gentiles that we spoke of in chapter 1. So we learned
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about James chapter 2 verses 10, which I'll read to you here. It says, for whoever keeps the whole
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law but fails in one point has become guilty in all of it. The Jews had underestimated the power
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of the law and overestimated their ability to keep it. This was essentially the grave failure
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of the Jewish mindset. They did not realize that their only hope was to trust in Christ,
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the one who could keep the law, and the only one who is righteous, that is the Lord Jesus Christ.
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So what Paul is trying to tell the Jews here, which is again instructive for any legalistic
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group, you got the Mormons, you got the Jehovah's Witnesses, you got people from the Church of
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Christ, you got the Amish, you got the Roman Catholic Church, anybody that believes in a
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faith plus works, salvation, that you need to maintain your obedience to maintain your salvation.
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This is essential for them to understand because law keeping cannot keep you. Only the perfect
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work of Christ can keep you. Your religious acts, your church attendance, your Bible reading and
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prayer frequency, none of that contributes to your righteous standing or your justified standing
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before God, only Christ. Outside of Christ, you and I are equally unrighteous because we've all
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broken the law and no one will be justified by works of the law. We are guilty of the whole law
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and we can do nothing to become guiltless except have faith in Jesus Christ. So for us to escape
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the justice of God, we really need two things. And I want to talk about those two things for a second.
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We need someone to be punished for our sins. So that's number one. We need someone to be punished
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for our sins. The Bible says that the wages of sin is death. We know that this is what is coming
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for us, physical death, but also spiritual death. We deserve to die. So in order for God to maintain
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his perfect justice for our sin against his law, for disobeying him, someone must die for our sins.
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but thank God for Romans 5, 8, which says, but God shows his love for us in that while we were
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still sinners, Christ died for us. Colossians 2, 13 through 14 says, and you who were dead in your
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trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven
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us all of our trespasses by canceling the record of debt that stood against us with its legal
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demands. This he set aside, nailing it to the cross. So God dealt with our sins by accrediting
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our sins and our punishment to Christ. This is the whole theological idea behind 2 Corinthians 5.21,
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which everybody should memorize. It says, for our sake, he made him to be sin who knew no sin
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so that in him we might become the righteousness of God, which leads us to my second point. So
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The first point. Point number one is we needed somebody to die for our sins. Point number two
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is that we need an alien righteousness. So even if the debt of our sin has been paid,
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it doesn't make us holy. Someone paid our fine, but ultimately we still committed the crime,
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ruining our holiness. We are sinners. We are sinful. We need to become righteous somehow.
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We need someone to impute their righteousness to us. So we need not only of our consequences of
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our sin to be paid for, but we also need the righteousness of Christ applied to us or applied
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to our account. And so Romans 4, 5 says, and to the one who does not work, but believes in him
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who justifies the ungodly. His faith is counted as righteousness. So we get a righteous verdict
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because of Jesus Christ. Our faith in Christ is counted as a righteous verdict from God.
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And so this is really the gospel. God imputes our sins to Jesus and Jesus imputes his righteousness
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to us through faith. That is the gospel. It's called penal substitutionary atonement. That's
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the doctrine that we're talking about here. In theological circles, this is often called
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double imputation. We impute our sins to Christ. Christ imputes his righteousness to us through
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faith. John MacArthur once said, God treated Jesus as if he lived your life so that he could treat
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you as if you lived his. Wonderful quote. So the Jews did not understand this. They did not grasp
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The Jews still believed that both their privileged status and their law-keeping was sufficient to
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make them righteous, to justify them before God. They believed the wrath of God was reserved
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specifically for the Gentile world, those dirty pagans that are outside of the borders of Israel.
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And this was, and still is, Israel's fundamental flaw. This is still what the Orthodox Jewish
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person would believe. And so they were essentially like, you know, barn animals that are trying to
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sweep up their dirt pen floor when in reality, God requires a crystal clear glass floor. It's just
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impossible. We can't clean it enough. We can't get it clear enough. It's just a mess. And that is
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that our good works cannot meet God's standards. We can't do it. We can't clean ourselves up enough
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to meet God's standards for his holiness. Only Christ can do that. So this is the foundational
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context of what we're going to be talking about today. So I'm going to read Romans 2, 6 through
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11. That's our focus verse for this episode. And then we'll dive in verse by verse. So chapter 2,
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verse 6 through 11 in the ESV, it says, he will render to each one according to his works,
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to those who by patience and well-doing seek for glory and honor and immortality. He will give
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eternal life. But for those who are self-seeking and do not obey the truth, but obey unrighteousness,
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there will be wrath and fury. There will be tribulation and distress for every human being
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who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who
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does good, the Jew first and also the Greek, for God shows no partiality. So at a high level,
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what we're looking at here is this text is teaching two distinct destinations of the human
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soul and demonstrating the universality of the gospel or the judgment of Jesus Christ.
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It didn't matter, essentially, if you were Jewish or if you were Gentile, if you denied the way to
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eternal life, if you didn't seek out immortality, or you disobeyed the truth of God, which is Jesus
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Christ, you will end up in hell. You will end up under God's wrath and God's fury. So to the Jew
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who relied upon their ethnic heritage or moralism to appease the wrath of God, this is a shocking
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message. This is a shocking message to them. And Paul is leveling again the playing field. He's
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essentially saying what Jesus said in John 14, 6, when he says, I am the way, the truth, and the life.
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No one comes to the Father except through me. So this truth stripped the Jews from any perception
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of unique favor. It demonstrated that all people lay equal before God under the judgment of Jesus
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Christ. So let's look at these verses up close to better understand the apostles' meaning here.
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So verse six, he will render to each one according to his works. This is a central doctrine for the
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Christian life. Judgment is individualized and not corporate. You got to grasp this. We will
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each stand before Jesus Christ. So it's individualized justice. And this is something
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that the Jews should have known, but it was blotted out by their pride. It appears in the
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Old Testament. I'll give you one example. Psalm 62, 12, for God will render to a man according
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to his work. Matthew 16, 27, for the son of man is going to come with his angels in the glory of his
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father, and then he will repay each person according to what he has done. Revelation 22, 12,
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behold, I am coming soon, bringing my recompense with me to repay everyone for what he has done.
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So each of us are going to stand individually before God on judgment day.
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For we must all appear before the judgment seat of Christ,
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so that each one may receive what is due for what has been done in the body,
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So ultimately, guys, God will render to each one a certain degree
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of punishment. We often view hell as this one-size-fits-all, kind of everybody's down
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there equally damned. But this teaches that there's going to be a diverse set of punishments
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that are varying in severity as it correlates to our frequency and grievousness of our sin.
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And so there's a divine record-keeping going on here, and he's going to repay according to how
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we lived. And so this is essential and interesting. This would also really terrify the non-believer
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and sober up the Christian. And so one thing I want to make very clear here, as you might be
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thinking, okay, so as Christians, we're going to stand before the judgment seat of Christ.
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What does that mean for us? I thought that we were saved by grace and what's going on there.
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So while the saint's final verdict, the final verdict of a Christian does not rest upon their
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works, we will be justified. We cannot live as if we're not going to stand before God.
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So our final verdict will be righteous because Christ is righteous. But we have to live in a way
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that we realize that we will stand in judgment before God. And so 2 Corinthians 5, 9 says,
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So we make it our goal to please him, whether we are at home in the body or away from it,
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for we must all appear before the judgment seat of Christ. So God is keeping, again, this divine
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record of our honorable and dishonorable deeds. We have to rest in the distinguishing difference
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between judgment and condemnation. There's a difference between judgment and condemnation.
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We can rest in Romans 8.1 that says, there is now no condemnation for those who are in Christ Jesus.
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So what we have to realize is that each Christian will be judged, but no Christian will be condemned.
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Okay, so we will stand before the judgment seat, but we will not be condemned.
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But we still need to live in a way that we realize that we should be obeying because there is a judgment coming.
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So this should give us both concern for our obedience, but also hope for our eternity.
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Now, you might be asking, again, this question about how does this change the way that we live?
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How should we obey in a way? Is there going to be some sort of a reward? Is there going to be
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some sort of punishment at all? I believe that scripture does teach that there will be a reward.
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Matthew 6, 19 through 20 tells us to lay up for ourselves treasure in heaven. Luke 6, 35 says,
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but love your enemies and do good and lend, expect nothing in return, and your reward will be great,
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and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Hebrews 6.10
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says, for God is not unjust so as to overlook your work and the love that you have shown for
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his name in serving the saints as you still do. And so this is something that the righteousness
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of Christ keeps us from condemnation, but our obedience keeps us from losing our reward.
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And so that's essentially what this passage is teaching us. Obedience is essential to the
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Christian faith. So Titus 1.6 says, they profess to know God, but they deny him by their works.
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They are detestable, disobedient, unfit for any good work. So the question you have to ask yourself
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is, does your life show that you know God? Are you resting in Christ while still working for
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your reward? That's a really intricate balance. Are you resting in Christ while still also working
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for your reward? Not working for your salvation, not working for a justification, but working for
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your reward. You want to please God. Is that true of your life? The apostle then describes the groups
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which all humanity fall into. And so verses seven and eight, it says, and those who by patience in
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well-doing seek for glory and honor and immortality, he will give eternal life. But for those who are
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self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
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So we have to remember, again, this section of scripture is a piece of a segment or an argument
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that is much larger than this small paragraph. This is really part of a multi-chapter section
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where Paul is leading a discussion of the Jews into the gospel, but he's talking about judgment,
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he's talking about law, he's talking about Christ. We're going to see that, the lack of
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righteousness that we have in chapter three. And so this is a piece that fits within a greater
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context, and we need to understand that he's trying to use familiar language to the Jews
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that we're going to see, again, more clarity in chapters, later in chapter 2, 3, 4, and 5.
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But the first group is people who seek for glory and honor and immortality. And as we know,
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these three things can only be found in Christ alone. So then he goes on to tell us of really
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the second group, which to the Jew would sound more like Paul is speaking to the Gentiles,
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but he's really speaking to the Jews. He says, but for those who are self-seeking and do not
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obey the truth, but obey unrighteousness, there will be wrath and fury. Nevertheless, Paul really
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does offer three characteristics of these people who are perishing, and he's absolutely including
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the Jews and the Gentiles in the same group here. First, he says about these people, they are seeking
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self-approval rather than God's approval. They are, in a real sense, make themselves out to be
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the arbiter of what is right and wrong. This is very pharisaical. This is something that you would
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see in the Jewish culture. This is also something we see in modern culture. People love to be
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self-seeking and self-serving. Walter Chantry, he said a great quote,
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the roots of this depravity are quite evident in very young children. Babies may not show all the
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ugly outworking of sin, but their selfishness is quite apparent. Any time of the day or night,
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they will howl when their little egos are annoyed. Brothers and sisters have noticed how small
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children are self-seeking. When treats are being given, a me-first attitude prevails. Small children
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want the chief attention. It is all self-serving. This all-demanding self will mature into that of
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grasping adult. Though clever devices, they will make their selfishness polite and genteel,
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but their goal remains the same. Self. Self is the idol that carries many men to hell.
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So this is talking about selfishness that we live in a culture that is absolutely saturated
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with self-love, self-seeking, self-confidence. This is a self-loving culture. The next thing
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he talks about is these people do not obey the truth, but obey unrighteousness. And so this is
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an echo of gospel truth, right? This is, you're not obeying Jesus Christ, who is the way, the truth,
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and the life, but you're obeying unrighteousness, lawlessness, Satan. He is your father. He is the
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one that you're obeying. He's talking about these people who are lost. And then Paul closes by saying
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that for these people, they will experience wrath and fury. Okay, so God is a God of justice. We
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know this. We don't expect that even a human judge is going to overlook a crime against the law of
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our land. So we can't expect a perfect judge to overlook the crimes against a divine moral law.
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God must punish sin to maintain his perfect justice. And so Eric Alexander once said,
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is that there is no shelter from the wrath of God.
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Rather fear him who can destroy both body and soul in hell.
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So hell is where God essentially is pouring out
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his fury and his wrath upon those who have broken his law
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and not found peace and righteousness through Jesus Christ. And so Paul then turns really to
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his central objective for this passage of scripture, which is really to lay the groundwork
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for Christ as a requirement for all people, both Jew and Gentile, that they essentially can't keep
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the law, that the judgment is coming. He wants to assure the Jewish people and make sure that
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they're really not pacifying themselves with some fantasy that they won't experience eternal
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destruction if they don't turn to Christ. Jesus Christ, again, leveled the playing field. This is
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something new for the Jewish culture. No one comes to God except through him. And he says in verse 9
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through 11, there will be tribulation and distress for every human being who does evil, the Jew first
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and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also
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the Greek, for God shows no partiality. Again, he's not talking about moralism here. This is a small
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section of a greater argument, a coordinated argument that he's putting together that's going
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to get more and more clear in chapter two, chapter three, chapter four, and chapter five. So we can't
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take this out and really do an exegesis of this passage of scripture and apply it incorrectly
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without looking the context by which this passage is resting upon. And so the point that Paul's
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making here is that as it pertains to judgment and our reward is that both Jews and Greeks were
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now equal before God. And namely, God does not show partiality between these two groups of people.
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The exclusivity, the specialness, the privileged nature of the Jews had come to an end. And this is
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a major dispensational shift. And I say that in terms of just a shift in a dispensation of time.
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God's chosen people were anyone who believed. Now, this is why we need to, this is good context for
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people that need to understand the shift of the culture of the New Testament writers. The
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superiority complex of the Jews is the reason we have verses like 1 John 2.2 that says,
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he is the propitiation for our sins, that is the Jews, and not for ours only, the Jews,
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but also for the sins of the whole world. Now, we have so many people that use that passage of
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scripture that say, oh no, Jesus didn't die just for the elect. He died for everybody.
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He died for the sins of the whole world. They don't understand the cultural context of that
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passage of scripture, that the Jews really believed that they were a special people and that
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they were God's special people and only the Messiah would come for them. And so when Jesus
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opened up his grace and salvation to the entire world, essentially with this passage in 1 John 2,
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2, he's a propitiation for our sins and not only for the Jews, but also for the sins of every tribe,
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nation, and tongue. Not for every individual, because then we'd be universalists. He's not
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the propitiation for every single individual in the world, or for the whole world as a whole,
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including all people. He's the propitiation for not just the Jews only, but for people who believe
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in every tribe, nation, and tongue. So this is a shift. This is also John 3, 16, right? For God
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so loved the world that he gave his only son, that whoever believes in him should not perish,
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but have eternal life. This is another example of that God loves the world. He's saying that
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God doesn't just love Israel. He loves the whole world, not only as a creation, but he loves his
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people from every tribe and nation and tongue. But it's only those people who believe that will
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be saved. And there will be people who believe from every nation, tribe, and tongue. And so now
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Now, today's lesson really is summed up in the idea that moralism and pride are the most potent
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forms of poison for the human soul. Moralism and pride. If you're working to keep yourself saved,
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you need to realize that's not the gospel. If you're believing that you can have some sort
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of law-keeping and God's happier with you in the sense that he's giving you more justified nature
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or you're maintaining your status as a son or daughter of God. That's not true. No, you're only
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made righteous and justified by Christ alone or through your faith in Christ alone. Now, yes,
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you can please God with your behavior in the sense that you are walking in obedience for what Christ
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is done for you, and you can have that desire to be obedient for a greater reward, but your
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motivation is for the reward, not for your salvation. And those two are very different
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things. And so, again, if you, like the Jews, believe that you can simply ride into heaven
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because of some confidence you have in your heritage, or you went to church enough, or
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your family's Catholic or your family's Christian, or you said a prayer when you were a little kid
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at church camp or whatever it may be. If you think heaven is achieved by good behavior or
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church attendance, again, you are deceived. You cannot think that way. That is not the gospel of
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Jesus Christ. That's not good news that you have to work your way. No, it's absolutely that the
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work has been done in Christ. Good behavior is simply the fruit of salvation. It's not the root
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of salvation. Jesus Christ is the root of salvation. So we obey because of what Christ has
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done. We obey because we will stand before the King. We obey because we want to please God.
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That's what we're trying to get across here. So second, we learn that God does not show partiality.
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All of us have the same future outside of Christ. We all have the same future. We're destined for
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wrath and fury because we've all broken the law. If you trust in Christ, you will inherit eternal
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life. If you trust in yourself, you will inherit eternal wrath and fury. Those are the two
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destinations that Paul is getting across here. So the evidence of those who trust in Christ
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will be written on your life, right? If you have peace and joy and compassion and the fruits of
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the Spirit, you will be marked with Christ and you will have eternal life. If you have anxiety
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and anger and worry and fear. You're marked with Satan and you're not going to inherit
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eternal life. So again, my encouragement to you is this, examine yourself. Are you working
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to keep yourself saved or are you working for your reward? Are you resting in Christ?
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Are you understanding the universal judgment of God and how it differs from condemnation
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for the Christian. So again, run to Christ alone, cling to him for your righteousness. That is the
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core message of today. So hopefully this was edifying and helpful for you guys to understand
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just another dimension and mechanical piece of the gospel of Jesus Christ. If you're a regular
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listener to this podcast or this show, we'd love to have you leave a comment below if you're
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watching the video or leave a review on the podcast app. On the podcast, you don't even need
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to write a review. You can just tap the stars and give us a review. Those reviews, though,
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really do help exposure of our show. You can just tap the thumbs up if you're watching on YouTube.
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Those things, again, all contribute to more people finding about our ministry and what we're doing
00:28:22.720
here at relearn.org. On that note, thank you for listening to this episode of Real Christianity.
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My name is Dale Partridge, and I'll see you next time.