Dale Partridge - April 08, 2026


The Holy Terror of the Resurrection


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Length

33 minutes

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130.34128

Word count

4,424

Sentence count

231

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Misogyny

2

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Toxicity

13

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Hate speech

22

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Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In America, most Easter services or Resurrection Day services focus almost entirely on the personal comfort that comes from the resurrection. But when we flip the resurrection right side up, we see something far greater. The resurrection is not primarily about the comfort we receive, it is about the fear and reverence now required to belong to Jesus Christ.

Transcript

Transcript generated with Whisper (turbo).
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Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
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00:00:00.000 This is kind of my aim today, to turn the resurrection right side up, to turn the resurrection
00:00:11.180 right side up. In America, most Easter services or Resurrection Day services focus almost entirely
00:00:19.720 on this idea of the personal comfort to weary souls about the resurrection, that Jesus defeated
00:00:28.600 death so that you can have peace and hope. Now, that is true, and that is also beautiful.
00:00:37.980 It's like admiring a masterpiece, which is still a masterpiece, but I think it's upside down.
00:00:45.160 When we flip the resurrection right side up, we see something far greater.
00:00:50.780 the resurrection is not primarily about the comfort we receive
00:00:56.160 it is about the fear and the reverence and the total allegiance now required to jesus christ
00:01:05.580 and we're going to see that in this text today it's not primarily about you
00:01:11.360 it's primarily about who christ is
00:01:15.820 Peter grasped this in his sermon at Pentecost, in Acts chapter 2, that says,
00:01:24.200 Therefore, let all of you know for certain that God has made Jesus both Lord and Christ.
00:01:32.840 Paul captures it in Philippians 2, 9 through 11. It says,
00:01:36.360 Therefore, God has highly exalted and bestowed on him the name that is above every name,
00:01:40.800 so that at the name of Jesus, every knee should bow in heaven and on earth and under the earth
00:01:46.000 and every tongue confess that Jesus Christ is Lord.
00:01:51.280 Luke says in Acts 17, 30 through 31, quote, the times of ignorance God overlooked, but now he
00:02:00.960 commands all people everywhere to repent because he has fixed a day on which he will judge the
00:02:07.920 world in righteousness by a man whom he has appointed. And of this he has given assurance
00:02:13.400 to all by raising him from the dead. The resurrection is not merely about admiration.
00:02:24.660 It's about coronation. It's about crowning Christ. It's about revealing who he is.
00:02:31.900 it's not primarily about our joy it's primarily about his identity do we get joy out of his
00:02:41.680 identity absolutely but it is not about us primarily it is about him
00:02:48.720 ultimately if there was any doubt about who jesus was the resurrection eliminated that doubt
00:02:57.020 If there was any wavering allegiance of faith or devotion, the resurrection eliminated it.
00:03:08.940 If there was any thought that he was just a good man, or just a good teacher, or just a great rabbi, the resurrection eliminated it.
00:03:18.500 the resurrection is terrifying and fearful because it reveals who you owe all loyalty
00:03:28.280 and devotion and allegiance and worship and faithfulness and obedience
00:03:34.380 it reveals for a fact who owns your life that's what the resurrection does
00:03:44.040 it clarifies identity
00:03:47.800 and so today's text is Matthew 28
00:03:53.540 it's the end of his gospel verses 5 through 8
00:03:57.980 and we're going to go verse by verse but I am going to put a little bit of an
00:04:02.300 emphasis on verse 8 which says
00:04:05.500 so they departed quickly from the tomb with fear
00:04:09.980 and great joy and ran to tell the disciples.
00:04:15.400 So let's read verse 5.
00:04:19.440 But the angel said to the woman, do not be
00:04:22.040 afraid, for I know that you seek Jesus who was crucified.
00:04:27.360 Now authority and power are often expressed
00:04:30.000 or demonstrated or manifested by having others speak
00:04:34.160 or announce on your behalf. Okay, an angel announces
00:04:38.140 the conception of Jesus to Mary. We see an angel announces his birth to the shepherds. We see John
00:04:46.140 the Baptist announce his ministry to the world. And now an angel announces his resurrection
00:04:52.960 to these female disciples. Now, this announcement comes immediately after the guards witnessed this
00:05:02.280 extreme, brilliant, bright light, and they stood paralyzed in terror.
00:05:10.860 Now, I want you to notice something important here. The angels don't tell the guards,
00:05:18.200 do not be afraid, okay? But the angel does tell the women to not be afraid. He offers no comfort
00:05:28.120 to the guards. He lets them remain in their fear and their
00:05:33.220 paralyzation and their terror. But again, in contrast, he goes to
00:05:37.800 the women and he says gently, do not be afraid. And I think this
00:05:44.840 is a powerful example that God does not comfort the wicked. The
00:05:49.140 only comfort is condemnation that you might turn. But God does
00:05:54.840 not bring comfort to the wicked. Isaiah 48, 22 says, there is no peace, says the Lord, for the wicked.
00:06:04.580 I think of the alternative of this particular verse is Psalm 34, verse 7. It says, the angel
00:06:11.700 of the Lord encamps around those who fear him and rescues them. I think it's what we're seeing here
00:06:18.560 with this angel. Here the angel says, do not be afraid. I know that you seek Jesus who
00:06:25.540 was crucified. Now notice that the word crucified is in the past tense. Why does that matter?
00:06:36.080 Well, because without a real death, there is no real atonement. And without a real atonement,
00:06:42.200 there's no real gospel. There's no real forgiveness, no reconciliation, no redemption, no salvation.
00:06:48.560 If Christ was not actually crucified and actually killed, then he truly did not pay the penalty of death that is deserved for our sins.
00:06:57.440 And if Christ did not die and bear God's wrath on our behalf, then we will bear it ourselves.
00:07:03.940 And so there's a lot of theological, forensic, complicated, but beautiful truths wrapped up in these very simple words.
00:07:14.200 And that's why the angel's words are so precise.
00:07:16.600 He says, I know that you seek Jesus who was crucified, not appeared to be crucified, not seemed to suffer, but was crucified.
00:07:28.580 Now, crucified is basically a synonym for tortured to death.
00:07:34.280 Nobody lives from crucifixion.
00:07:39.760 You could say, who was beheaded.
00:07:45.360 Nobody lives from being beheaded.
00:07:49.180 It's a similar phraseology.
00:07:55.980 Any claim that softens or denies the death of Christ stands in direct opposition to Scripture.
00:08:02.240 We actually see this quite often.
00:08:03.640 If you get into the apologetic arena around the resurrection,
00:08:06.800 certainly the argument surrounds this particular moment.
00:08:11.060 They want to soften or deny the death of Christ,
00:08:13.860 And that is the Bible does not present a symbolic sacrifice, but a real one, a real death.
00:08:21.680 And it's why scripture says that Christ was the lamb who was slain, who was slain.
00:08:27.840 The word slain means to be killed.
00:08:30.520 It actually has a really an emphasis of being forcefully killed or forcefully killed under judgment. 0.90
00:08:37.320 To be slain.
00:08:39.300 Jesus Christ is the lamb that was slain.
00:08:42.040 That's why Paul says, for I decided to know nothing among you except Jesus Christ and him crucified.
00:08:48.240 Over and over, the crucifixion is a very important dimension of the gospel.
00:08:55.340 Without the death of Christ, you cannot have the death of death, which we will get to here shortly.
00:09:00.020 The angel continues in verse 6, he says, he is not here, for he has risen as he said.
00:09:08.200 Come, see the place where he lay.
00:09:11.320 So the last words you expect to hear when you're trying to go visit somebody who's dead is,
00:09:17.140 he is not here.
00:09:18.660 You're thinking, where is he?
00:09:22.360 How?
00:09:23.300 How is he not here?
00:09:24.800 What's going on?
00:09:26.920 To that, the angel says, he has risen.
00:09:31.080 Now, as I was studying this, I was trying to put myself in the experience and the context of the disciples,
00:09:39.640 especially those that had walked with him for some time, including Mary Magdalene, who was here.
00:09:46.900 Now, as shocking as this statement, he has risen, is to us, I'm not sure it was as jarring to the
00:09:53.420 disciples, and let me tell you for two reasons. First, just weeks earlier, Jesus had raised
00:10:01.540 Lazarus from the dead, just like a few weeks before this moment. He had raised Lazarus from
00:10:06.980 the dead. Before that, he had raised Jairus' daughter. Before that, he had raised the widow's
00:10:13.760 son. And so to the disciples, resurrection, while incredibly astonishing, it wasn't outside of their
00:10:24.660 very recent experience. It's something that Jesus did three times in his ministry.
00:10:29.940 and the second reason is Jesus had clearly told his disciples that he would rise from the dead
00:10:38.000 now to be clear I do not believe that they fully understood his words in fact scripture says
00:10:42.940 that every time he said something about the resurrection it said that they didn't fully
00:10:47.440 understand and I think because of their weak faith at this particular time that when he died
00:10:53.720 they generally expected him to remain dead.
00:10:59.460 But the angel reminds the woman in our text,
00:11:02.340 or the women in our text,
00:11:03.420 he says,
00:11:04.900 he has risen as he said.
00:11:10.140 It's not like Jesus was trying to conceal this.
00:11:14.620 He told people.
00:11:19.060 That's a pretty incredible fact to go,
00:11:20.860 hey, by the way, 0.66
00:11:21.880 I'm just letting you guys know I'm going to die.
00:11:23.180 and i'm going to rise now this is not just some sort of passing or isolated remark the gospels
00:11:30.540 record explicitly three times that's recorded nine times in the actual gospel corpus
00:11:37.480 but he also has three additional implicit statements about him being raised from the
00:11:47.400 dead as well. So there's really six very clear statements about Jesus saying, I'm going to die
00:11:54.200 and I'm going to raise. He even clarifies in most of them on the third day. The first is Matthew 16
00:12:00.460 verses 21. It says, from that time, Jesus began to show his disciples that he must go to Jerusalem
00:12:06.020 and suffer many things from the elders and chief priests and scribes and be killed and on the
00:12:11.860 third day be raised. Okay, so this is like a statement that he's saying from that time he
00:12:18.020 began to show. He could have said it many times. He could have been consistently teaching on it.
00:12:23.260 So at some degree, I generally believe that they didn't understand and that their weak faith
00:12:28.660 didn't actually believe that Jesus was going to resurrect. But I also don't believe that they
00:12:33.560 were as shocked as we might think they were when they found out that he did rise from the dead.
00:12:42.860 The second verse is Mark 9, 30-32.
00:12:46.320 It says,
00:12:46.820 For he was teaching his disciples, saying to them, 0.92
00:12:49.060 The Son of Man is going to be delivered into the hands of men, and they will kill him.
00:12:52.880 And when he is killed after these days, he will rise. 0.99
00:12:56.820 But then it says right here,
00:12:58.220 But they did not understand the saying and were afraid to ask him.
00:13:03.300 So again, it's not that they didn't have the information.
00:13:06.120 The information hit.
00:13:08.360 They just didn't grasp what was happening.
00:13:11.860 The third is Luke 18, 31-33, saying,
00:13:16.560 He said to them, See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished, 0.74
00:13:23.100 for he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 0.92
00:13:28.420 And after flogging him, they will kill him, and on the third day he will rise, end quote. 0.98
00:13:34.940 So again, just, it's over and over, and they're hitting it intellectually, 0.74
00:13:39.920 but it's not translating particularly into a belief from the degree of the soul.
00:13:48.940 But then we also have statements like Matthew 12 40 that says, for just as Jonah was three days
00:13:54.900 and three nights in the belly of the sea monster, so will the son of man be three days and three
00:13:59.340 nights in the heart of the earth. It's not explicit, but it's pretty close.
00:14:04.240 Matthew 17 9 says
00:14:08.700 And they were coming down from the mountain 0.51
00:14:10.860 Jesus commanded them off the transfiguration
00:14:12.900 Saying tell the vision to no one
00:14:14.580 Until the son of man has risen from the dead
00:14:16.820 John 10 18 says
00:14:21.360 No one has taken my life away from me
00:14:25.380 But I lay it down on my own initiative
00:14:27.700 I have authority to lay it down
00:14:29.980 And I have authority to take it up again
00:14:32.180 this commandment I received from the Father.
00:14:37.360 So Jesus says this over and over throughout his ministry.
00:14:40.960 And again, I don't believe it was as shocking.
00:14:44.320 I think it was almost, oh my goodness, he did it.
00:14:51.060 I think there could have been some element there that we don't know.
00:14:55.840 This is me putting myself in the shoes of the disciples.
00:14:58.060 but we know that jesus's claims were so often that even his enemies had heard that he was
00:15:06.420 making them in matthew 27 63 through 64 the pharisee said to pilate sir we remember that
00:15:13.320 when he was still alive that deceiver said quote after three days i am to rise again
00:15:19.960 therefore order the tomb to be made secure until the third day lest the disciples go and steal him
00:15:26.420 away and tell the people he has risen from the dead. This wasn't like a hidden statement.
00:15:34.760 It's not like, oh my goodness, I never expected such a thing. Certainly there was some of that,
00:15:42.060 but there are certainly the information had been communicated.
00:15:48.500 So while the news of his resurrection would have been shocking, it wasn't entirely
00:15:53.040 unconceivable or inconceivable to the disciples.
00:15:58.080 Now, what made this resurrection so unique was this.
00:16:01.820 This is where I think they might have stumbled.
00:16:06.820 Every other resurrection in Scripture
00:16:09.260 has a man standing over the dead.
00:16:13.220 Whether it's the Old Testament, whether it's the New Testament,
00:16:16.380 every resurrection in Scripture has a man standing over the dead.
00:16:20.180 When Lazarus is raised, Jesus is there.
00:16:23.960 When Jairus' daughter is raised, Jesus is there.
00:16:27.600 When the widow's son is raised, Jesus is there. 0.95
00:16:31.420 In every case, the power appears to be located in the man who is speaking. 0.86
00:16:38.180 Whether it's the prophet Elisha in the Old Testament,
00:16:41.720 whether it is Jesus here in the New Testament.
00:16:44.820 But here, in this particular moment of Jesus in the tomb, the scene is reversed.
00:16:51.880 Christ is the one who is dead.
00:16:54.340 And no one is standing over him.
00:16:56.800 There is no man calling him out.
00:16:59.980 No prophet, no apostle, no human voice calling him back to life.
00:17:07.320 The one who called the dead to life is himself dead.
00:17:11.380 and then he rises
00:17:15.300 what does that show us that should start making you think theologically here
00:17:23.320 what does that mean what's the implication here
00:17:26.880 the power has never merely been in the man it was always in god god is the one who raises the dead
00:17:35.940 God is the one that raised Christ from the dead
00:17:39.920 Acts 22 verses 23-24 says
00:17:42.340 this Jesus delivered up according to the definite plan
00:17:45.920 and foreknowledge of God 0.96
00:17:46.940 you crucified and killed by the hands of lawless men 0.84
00:17:50.120 God raised him up 0.98
00:17:51.860 God raised him up
00:17:55.640 now why does that matter
00:17:58.800 like what's the theological significance of the resurrection
00:18:03.200 Again, we're not kindergarten Christians here.
00:18:06.840 Some of you have been Christians for 10 to 15 to 20 to 30 years.
00:18:10.300 You should be able to explain to me what's the significance of that verse. 0.91
00:18:18.500 Death is the consequence of sin.
00:18:20.360 We know that the scriptures say that the wages of sin is death.
00:18:23.240 The reason people die is because of sin.
00:18:25.920 The reason that you must die is because of sin.
00:18:28.520 the death is the consequence of sin the reason people die now check this out the reason people
00:18:36.280 die and stay dead is because they're sinners the reason people die and stay dead is because they
00:18:43.700 are sinners now let me give you something real quick lazarus lazarus died and was resurrected
00:18:50.740 But did you know that above his tomb says, Lazarus, twice dead.
00:18:59.300 Lazarus died again, and he's not here right now.
00:19:06.400 So the reason people die and stay dead is because the wages of sin is death.
00:19:15.800 see but here's the here's the very important theological implication Christ had no sin
00:19:25.340 and because he had no sin death could not hold him you've heard that phrase death could not hold
00:19:33.780 him he did not deserve to die if a man has no sin and dies he must be resurrected
00:19:43.000 in fact acts 2 24 goes on to say god raised him up loosing the pangs of death because it was not
00:19:57.420 possible for him to be held by it he couldn't be held by death because it would have been an
00:20:03.740 injustice a divine injustice and what i want you to see is that the resurrection of christ
00:20:11.500 is not just a biological miracle. That's not what it is. It's not, oh my goodness,
00:20:17.020 his body started working again. That's not what's being communicated here.
00:20:22.220 It is a forensic and judicial statement. It is a statement about his identity,
00:20:28.840 about who he is. God is publicly vindicating Jesus. Everybody called him a sinner and killed
00:20:35.300 him as a sinner. And Jesus is vindicated through the resurrection. When Jesus rises up from
00:20:45.300 the grave, it is God's way of saying, this man has no sin. In other words, if Christ had
00:20:57.580 not been raised, you have to make two conclusions. Number one is that Christ was a sinner and
00:21:04.200 he deserved to die and he paid the consequences of his sin with his own death. That's the first
00:21:09.640 conclusion. The second conclusion is that God failed to vindicate a righteous man. Those are
00:21:16.800 the only options you have. Had Christ not been resurrected, that's what you got. Either Christ
00:21:22.620 was a sinner or God is not righteous and he's unjust. Those are the only options theologically
00:21:30.700 that you have. But neither can be true without the entire gospel collapsing.
00:21:37.600 So the resurrection is not just a man coming back to life. The resurrection declares
00:21:41.800 that Christ was perfectly righteous. Unlike the first Adam who failed to keep 1.00
00:21:49.140 God's commandments, Jesus is the second Adam that kept the commandments perfectly. 0.83
00:21:55.300 You were born in Adam, and because you were born of Adam, you will die like Adam. 0.89
00:22:01.200 You must now be born again in Christ, the second Adam. 0.71
00:22:04.700 And if you are born in Christ, you will rise like the second Adam. 0.75
00:22:08.800 This is what's happening in the gospel. 0.85
00:22:14.860 The angel continues in verse 7.
00:22:16.680 He says,
00:22:17.760 Then go quickly and tell his disciples that he has risen from the dead.
00:22:21.440 you got to think these statements are go quickly and tell the disciples that he was truly the
00:22:28.620 sinless eternal man he was the son of god go tell them the implications of what has just happened
00:22:36.800 and it says that behold he is going before you to galilee there will there you will see him see
00:22:44.540 I just lost my spot.
00:22:50.040 See, I have told you.
00:22:52.580 Verse 8, so they departed quickly from the tomb with fear and great joy and ran to tell his disciples.
00:23:01.680 Now, in God's perfect wisdom, he chose to reveal the resurrection first, not to John, not to Peter, not to James, but to three women.
00:23:13.520 to three women, Mary Magdalene, Mary the mother of James, and Joanna.
00:23:22.720 Now, I think this is spectacular for two reasons.
00:23:26.200 First, nobody inventing this story would say that the resurrection was first seen by three women.
00:23:36.860 Now, if you don't understand the context of this particular time, a woman's testimony was considered legally worthless in a first century.
00:23:51.960 So, to make up a story, to communicate that Jesus resurrected and three women came and told us,
00:24:01.140 would not have been wise if you were trying to convince people of your lie.
00:24:06.860 Second, this was a profound act of dignity and honor toward women.
00:24:17.300 I really do believe it is.
00:24:19.080 Christianity has done more to dignify and elevate women than any other religion.
00:24:23.220 We are now in a time, I just watched a video, of somebody asking white, liberal American women,
00:24:30.180 would you rather hang out with a conservative American Trump supporter
00:24:35.380 or someone running down the street saying, Allah Akbar. 0.83
00:24:41.620 And over and over and over again, these white liberal women said, 0.95
00:24:46.100 oh, I would much stand with the Muslim woman or Muslim man.
00:24:50.680 Yes, I would stand, I feel safer and more at peace with the Muslim man. 1.00
00:24:57.280 Foolishness. Foolishness. 1.00
00:25:05.380 while the world often claims to champion women it is the gospel that declares that they are 0.99
00:25:12.000 made in the image of God equally precious in his sight and worthy to be the first heralds of the
00:25:17.680 resurrection now the other side of this verse is an abuse and a perversion that I've heard many
00:25:25.540 times they use this verse to argue that this is the justification for women pastors okay this is
00:25:32.460 it right here. See, look, if the women can preach the first or the resurrection of Christ,
00:25:36.720 they can certainly pass through the church of God, correct? 0.98
00:25:42.580 Now, this is foolish because it's the same as saying something like the angel also decided
00:25:51.240 to tell the incarnation to shepherds in the field. Therefore, every pastor must be shepherding 0.93
00:26:00.580 actual sheep. It'd be a weird comparison. No, the reality is that
00:26:06.980 that God sovereignly chose women to be the first witnesses does not overturn
00:26:13.640 the clear pattern, instruction, commandment, and clarity in the scriptures about who is to rule
00:26:21.480 over the church of God.
00:26:25.560 I often tell people, if Christ was interested
00:26:28.880 in having women be the leadership model for the church,
00:26:32.780 it's fascinating that he chose 12 men.
00:26:37.020 He chose 12 men.
00:26:40.520 Every prophet,
00:26:43.720 every king,
00:26:47.060 every patriarch,
00:26:49.380 every apostle,
00:26:51.480 was a man. Now we finally arrived at this last line. It says, so they departed quickly from the
00:26:57.560 tomb with fear and great joy. Now notice those two emotions that are held together, fear and great
00:27:04.020 joy. It's kind of a weird contradiction there. How many times in your life are you filled with fear
00:27:10.520 and great joy? Not many. That seems like a very strange combination.
00:27:15.720 but i don't think it's a contradiction it's the only right response to the resurrection when you
00:27:23.380 finally see it right side up there is a wrong fear that you could have a malicious fear a terror
00:27:31.040 that makes you run away from god
00:27:32.940 and that is the fear i think the guards felt when they trembled like dead men as it says in the
00:27:42.540 passage but this is a fear of those who know that they are guilty that's a very different fear
00:27:48.240 that's a fear of death that's a fear of condemnation
00:27:51.560 but there is also a righteous fear a holy fear a holy terror
00:27:57.700 that trembles that draws you in
00:28:02.880 that makes you surrender to christ and that is the fear the women felt
00:28:10.180 It is the fear of which scripture speaks when it says the fear of the Lord is the beginning of wisdom.
00:28:19.140 The fear of the Lord is the beginning of wisdom.
00:28:23.620 Ultimately, the resurrection is terrifying precisely because it reveals who Jesus is.
00:28:30.840 That is, if you could take one thing away today.
00:28:34.000 the resurrection is terrifying precisely because it reveals who jesus really is
00:28:45.580 it's not just that he rose it's that god has made him both christ and lord
00:28:51.280 it is that he now bears the name above every name and that every knee will bow
00:29:01.220 It is that he now sits on the judgment seat over your eternity.
00:29:07.560 It is now that he holds the keys of death and Hades in his hands.
00:29:12.480 It is now that he possesses all authority in heaven and on earth.
00:29:18.420 The resurrection does not merely comfort us, it sobers us.
00:29:23.120 It sobers us.
00:29:24.440 the question
00:29:27.940 that I have for you
00:29:30.700 is
00:29:32.020 do you believe that Jesus
00:29:35.140 is the Christ
00:29:36.040 and I don't care what your mouth says
00:29:41.400 Jesus says many people
00:29:45.220 will say to me in that day Lord Lord
00:29:47.040 have I not done
00:29:49.200 all these miracles in your name and have I not
00:29:51.120 prophesied in your name
00:29:52.420 and he says away from me I do not know you there are many people that have come to church
00:30:01.780 and never came to Christ you're a dead man sitting in a pew happens all the time I preach
00:30:10.840 the gospel to Christians just as much as I preach it preach it to pagans in America where people
00:30:16.080 grew up feeling like they had some sort of emotional experience, but their life has never
00:30:22.860 changed. They don't conform to anything. If you asked, where's the fruit? Who's the Lord of your
00:30:30.820 life? Do you make sacrifice? Do you submit to the obedience and the law of God? And for many people,
00:30:40.140 it's no. No. The terror and the glory of the resurrection is that Jesus cannot be an add-on
00:30:58.500 to your life. We're not looking for Sunday-only Christianity. We're not looking for quiet
00:31:09.460 Christianity, isolated Christianity, compartmentalized Christianity. Do you think the disciples lived
00:31:16.760 like that? Do you think that there was any part of their life that was not fully given over to
00:31:22.980 Christ, that their allegiance was somehow mixed between multiple things? Do you think they left
00:31:29.600 after the resurrection and go, you know what, I think I'm gonna just go, I'm gonna go back to work
00:31:34.980 and I'm going to go and...
00:31:37.300 No, their whole life was changed.
00:31:41.060 Everything about their life
00:31:43.560 was centered around Christ.
00:31:47.020 The way they ate,
00:31:48.720 the way they thought,
00:31:50.500 the way they learned,
00:31:53.360 what they spoke about in public,
00:31:57.200 the way they thought about the poor.
00:31:59.020 it should permeate every possible area of your life c.s lewis famously said jesus is either a 0.95
00:32:10.320 lunatic a liar or lord there are no other options
00:32:15.360 today is a day that we recognize who christ is and that we might bow 0.97
00:32:28.960 that we might bow our lives to Christ
00:32:32.440 to recognize the lordship of Christ
00:32:35.400 in your life
00:32:36.820 all of your decisions should first go
00:32:40.580 hey Lord my master
00:32:42.880 in which I am a slave
00:32:44.580 how should I do this
00:32:46.800 where should my kids go to school
00:32:49.400 how should I spend this money
00:32:52.820 there should be no area of your life
00:32:57.440 that is free from the Lordship of Christ.
00:32:59.100 That's what the resurrection communicates.
00:33:03.740 And so may we leave this place today like those women,
00:33:07.960 with both fear and great joy,
00:33:12.320 and that we might go into the world
00:33:14.080 and tell people about the Lord Jesus Christ.
00:33:17.980 Let's pray.
00:33:19.320 Father, we thank you.
00:33:24.360 We thank you for the great story of redemption,
00:33:26.280 for the great work that you've accomplished on our behalf.
00:33:29.240 Lord, we ask that you would help us to understand
00:33:32.080 and that we might have a saturated life. 0.99
00:33:39.860 That we would see Christianity as a totalizing faith.
00:33:43.420 That we would be devout, consistent, committed, obedient, 0.94
00:33:48.820 good slaves of your son Jesus.
00:33:53.500 Lord, we ask all of these things in the name of Christ.
00:33:56.280 Amen.