Behind Canada’s ‘moral panic’ around suspected graves at residential schools
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Summary
Some ideas are dangerous, and some books are dangerous. The book that I'm holding right now, Grave Error, a book that challenges the conventional wisdom that the media misled us about the truth about residential schools, has been out for a few months now and it s creating controversy. One mayor in Britain is creating controversy, one mayor in Canada is even facing censure by his own council, and a mayor in the UK is facing a censure from his own town council. Why is this such a dangerous book? That's the question that I put to Dr. Tom Flanagan, a longtime political activist and scholar at the University of Calgary.
Transcript
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some ideas are dangerous some books are dangerous the book that i'm holding right now grave error
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written and edited by tom flanagan and chris champion definitely falls into that category
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grave error how the media misled us and the truth about residential schools it's been out for a few
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months now and it's creating controversy one mayor in british columbia even facing a censure by his
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own town council why is this such a dangerous book that's the question that i want to put to tom
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flanagan he is a longtime political activist a longtime canadian scholar at the university of
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calgary welcome to the full comment podcast tom it's good to speak to you um tell me about this
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book grave error and why it's so dangerous well the book is a collection of essays relating in the
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first instance to the announcement that was made in kamloops in 2021 about the discovery of human
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remains unmarked graves and so forth um the essays do go off a little more widely to uh deal with some
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related topics but the bulk of it has to do with the issue of unmarked graves and missing children
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and um so what we do is challenge the conventional wisdom that uh that there are a lot of missing
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children who went to indian residential schools that never came back and nobody knows what happened to
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them but they're buried in unmarked graves near the kamloops school and near other schools as well
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you don't say that there were no children that died at the residential schools you're not saying
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that um you know everything was hunky-dory in all the residential schools you're challenging this
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this facet that said uh you know what are some of the things you talk about claims of babies being
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thrown in uh furnaces and incinerators uh kids being hung children uh as you know six digging graves
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that's what you're challenging right of course children died i mean the schools operated for
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more than a century and uh at a time when there were very few vaccines and before antibiotics had
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been discovered and children died of tuberculosis and spanish flu and you know other ailments uh sad but
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that was a fact of life at the time so you know we don't challenge that uh that's that's a fact of
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history we uh what we challenge is the more recent announcements about um missing children and
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sinister sinister deaths and and the secret burials and we find that there's no actual evidence for any
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of these things um the unmarked graves have so-called have been located with ground penetrating radar
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which is is a legitimate tool it's widely used in archaeology and civil engineering and geology
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so forth and it tells you if there have been soil disturbances and other anomalies under the
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surface but it doesn't tell you what's there you have to dig to find out what it really is
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so what they found at kamloops was soil anomalies they didn't find unmarked graves or human remains
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and there's been absolutely no digging at all since then and interestingly the kamloops leadership
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has retracted its original announcement about finding human remains they put out a statement may 23rd of this
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year in which they use the term anomalies so they walked back from their original position but that
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to the media and to the politicians yet just just this week the prime minister talked about unmarked graves
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of kamloops well i remember when the story first broke there was an email that went out to all the
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editors across post media and and then it was sent to by our respective editors to all the writers and it
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was a note from our vancouver newsroom because immediately that the morning that that announcement
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had been made or the day the announcement was made there were headlines about mass graves and the note
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that we got from our vancouver newsroom was a request from the chiefs at kamloops saying please don't call
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these mass graves um that you know these are are graves and you know and perhaps they're walking that
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back now but they they were saying this is not mass graves and yet the media ran with it and and and
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still many of my colleagues will will use that terminology why was it so badly reported from the
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beginning well that's interesting this is the first time i've heard about this note um the chief
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casimir at kamloops you mainly used the phrase unmarked graves but she did go in july to the
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assembly of first nations and she proposed a motion using the terminology mass graves okay so so at least
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at times she she used that term herself but more often she spoke of unmarked graves the the big push for
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the term mass grave came from the new york times which had a story the next day the the bombshell
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announcement was on the 27th of may 28th the new york times ran a big story front page i think um and
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they used the term mass grave and of course the new york times is read all over the world and it's
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probably the most respected newspaper in the world or at least it used to be and so you know all over
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the world people picked up this terminology of the mass grave um where but but the kamloops leadership
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did sometimes use that term also the way that my colleagues covered this from the beginning has
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always left me with a quite a bit of pause for concern uh it seemed like hey we've got our own george
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floyd moment here hey we've got to jump on this um and in the terminology would often go further than
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the chiefs had i remember that happening at cowasis and in in saskatchewan there there seemed to be a
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zeal in the media uh would you agree with that oh yeah absolutely we were originally going to entitle
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our book uh and use the phrase moral panic but uh that's a bit academic and our publisher came up with
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the phrase grave error which i think is much better from the point of view of of grabbing people's
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attention but there was definitely a moral panic that took place and people were reacting without
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stopping to think and uh asking questions and asking for evidence i mean even without evidence
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one way or another this is not a plausible story how the kamloops uh indian residential school is right
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across the river from kamloops it's not out in the bush uh how could 200 or more children have been
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buried there secretly uh the school had many uh native employees were they just going to stand by while
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native children died and were buried um they they had native teachers uh there were visitors there all the
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time plus the fact that the school has to uh in those days they had to submit quarterly reports
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listing all their children in order to get the subsidies from the government which is the way
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that they're able to finance their operations so they had no incentive to kill and secretly dispose of
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children they would lose money by doing it and they needed that money and the government would ask
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questions if names suddenly disappeared so anybody you know with the uh even a basic knowledge of of
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history and geography should have asked some of these questions before running with the story
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but nobody did nobody asked these questions even really good reporters didn't didn't ask these
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questions so that's the sign of a moral panic when people lose their normal mental faculties and
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just start responding to to signals that's what happened the truth and reconciliation report
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had a list of schools where there were graveyards um and that was published in late 2015 early 2016
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yeah um and so you know people reacted as if there was brand new information that nobody had ever heard
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that children had died and were buried at schools uh now you do take issue with the way the truth
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and reconciliation commission uh came up with their numbers and and some of their accounting of this
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so but walk walk me through it then um were there kids who died and were buried at a number of
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schools and you know or was the truth and reconciliation commission completely wrong in your view
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um in their report and in their public statements they conflated conflated different issues one is the
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issue of unmarked graves secondly is the issue of missing children and they uh they've never had an
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official list of missing children at all but uh people like um uh the chair of the commission senator
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uh well he's no longer a senator but but uh was for a while murray sinclair and other commissioners
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spoke of thousands or even tens of thousands of missing children without having a list of who these
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children were now in fact okay and then there are there are children who died at the schools and
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nobody can remember where they're buried see what there are is um what there is was
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many forgotten children rather than missing children with the passage of time uh people you know let's let's
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say you know 75 or 100 years ago uh somebody from your family went to school and died of spanish flu or
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tuberculosis and was buried sometimes it was not possible to send the body back for burial
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in the home reserve they tried to do that but you know canada is a big country and particularly in the
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winter sometimes you can't get through so some children would be buried in the cemetery of the local church
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which happened in kamloops uh for a few in a few cases now with the passage of time you know you go
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through generations people forget well where where was my aunt buried uh you know maybe maybe the the
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woman's parents knew at the time but two generations later the grandchildren don't know what happened to
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uh to this relative so you get these legends then of students going to school and just disappearing
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and then irresponsible talk of thousands or tens of thousands of missing children
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so there are there are many forgotten children or forgotten grave probably forgotten grave sites
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is a better term uh maybe some children completely forgotten too um but that happens it's happened in my
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own family uh children from long ago died and were buried and forgotten you mentioned something that i
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think is important to touch on here and that is diseases like tuberculosis influenza spanish flu
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much of the the coverage perhaps i should call it hysteria around this issue has led with the idea
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that these these kids didn't just die they were murdered they were murdered by the uh the school system
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they were murdered by the government they were murdered by the church the fact of the matter is
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kids used to die a lot more than they did now whether indigenous white whatever race or background
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kids died of childhood diseases and we thankfully see less and less of that but that's what was primarily
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happening in the schools wasn't it was kids getting sick of what were then childhood diseases that would kill
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people yeah tuberculosis was the biggest killer and we have to remember that there was no cure uh for tuberculosis
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until streptomycin appeared um in medicine in 1946 and of course it took time for streptomycin to be adopted
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and and to do its work so you get um that's the largest number of deaths uh but just as many or even more
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children died of tuberculosis who never went to residential school living on indian reserves and
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attending day school the fatalities were just as high the kids came to the schools carrying tuberculosis
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bacilli with them on the you know in their bodies uh and some got very sickened or in some cases went home
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and spread the disease at at home on the reserve yeah it could have gone back and forth but the disease was
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out there anyway uh apart from the residential schools at residential schools they all had or
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well i don't know about all but most of them had infirmaries and if somebody was really sick they
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would send them to to a hospital so they perhaps had a better shot at at recuperation in a residential
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school than they did elsewhere but then there were other diseases as well uh smallpox by that time had
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been pretty well vanquished so that's not a major factor but you had flu and the terrible outbreak of
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the influenza flu around world war one and then you had childhood diseases like measles uh diphtheria
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uh mumps which can be serious now all of us today are vaccinated against them but that wasn't
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known and it wasn't possible at the time so uh some children died of these things uh and then of course
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there were accidents kids at school uh active play kids you know falling out of trees that they were
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climbing and you know some of this happened as well um but we there are death certificates uh
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for these children uh they had a set of rules they had to follow at the schools and the deaths had to
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be reported and so the provincial departments of vital statistics have death certificates which show the
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cause of death you know and and it's not you know strangled by missionaries not a cause of death uh
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it's mostly mundane stuff like uh tubercular meningitis well i say mundane in a sense that's a terrible killer but
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it was a common thing at the time you've got one section that deals with the idea and i'm just
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trying to pull up chapter 16 here um that it was improperly pasteurized milk the tainted milk murder
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mystery oh yes so tell me about this idea being put forward this uh what would you call it conspiracy
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theory um you know people making claims that it was uh milk that was killing the children yeah you
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know a part the the unmarked graves trope is very widespread and you get that coming from
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literally dozens of communities beyond that there are isolated stories about other atrocities
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uh throwing babies in the furnace and things like that the unpasteurized milk
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comes only from blue quills which is a reserve in alberta i haven't heard this from anywhere else
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so i don't know how the people there got a hold of this the the reality is is that um
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i can't remember now i'd have to go back and check the article but
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pasteurization didn't become standardized for milk until uh what i think the 1930s any anyway whatever
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the date is so you know they're sure there were many many years when kids were drinking
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unpasteurized milk in the schools just as they were elsewhere in canada but the notion that
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this was done to deliberately poison um children in the reserves is ludicrous the there's all kinds of
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documentation about how the you know the reserves they all had many of them had nurses in residence
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uh they all had doctors on call uh there's there's all kinds of documentation about how these medical
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people went to great lengths to introduce new uh health practices when they became known
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so the notion that they would hold back on pasteurization in order to kill
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as many kids as possible just has has no credibility at all you do write about a man who um
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has um has spread a lot of this over the years i said dr bryce oh no i mean kevin kevin annette oh
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yes sorry kevin not not kevin kevin annette i'm not sure where he uses the accent so i mean this is
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a guy who used to be a united church minister has a bunch of websites and youtube channels and and he has
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been posting uh these claims that you were just referencing of babies thrown in furnaces and kids digging
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graves in the middle of the night he's been posting this stuff for years going back well more than a
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decade oh yeah how how does this guy get picked up and in spread so that people are are believing it
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yeah uh kevin annette is a um like a toxic carrier of these stories um it's not clear in many cases
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whether the stories originated with uh members of reserve communities and then annette picked them
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up and spread them or whether the stories originated with him and then they were spread by the indians
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that he talked to i mean so it goes back and forth but he had a a much bigger platform i mean it's one
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thing to have a few people on a reserve telling stories about how uh the priests were impregnating the
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girls in the dorms and they were bringing in an abortionist and then throwing the fetus into the
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furnace it's one thing to have these local stories but it's another thing when somebody has a
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national and in fact an international platform to retail these stories again um annette
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he found a few influential uh backers people that were willing to endorse him
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uh noam chomsky for example um professor hall from the university of lethbridge sites and that
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one of that's books in one of his his own books treats on it as a legitimate source um for something so
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and that didn't have a lot of support uh outside the world of the reserves but he had enough to give
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him a sort of quasi legitimacy and then he would he would write books and produce videos that that sort
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of seemed like they were scholarly and he would organize phantom trials he would invent uh bodies with
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with legal sounding names and uh conduct trials of people for their treatment of of the students so
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he uh let's see he got expelled from the united church in i think it was 1997 they finally brought
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the hammer down but he had started spreading these stories you know even earlier in the 1990s so you know
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this goes back um at least three decades of tireless propagandizing in the meantime our federal
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government was uh looking to um create an offense called residential school denialism but we'll talk
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about that that's where i want to go next we have to take a quick break tom but when we come back
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let's talk about how far uh some in our society wanted to go to push this story to push what ended up
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being false ideas back in a moment i said off the top that grave error is a dangerous book that
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discusses a dangerous idea it's gotten people in trouble we'll explain that in a moment but uh tom
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the trudeau government went so all in on this story we had our flag at half mast for uh six months was
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it on parliament hill um the the prime minister of course went out and there's the famous pictures
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of him kneeling with teddy bears in graveyards but they also talked about and i i don't think
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they've gone ahead with it yet but they've talked about the idea of making it a criminal offense
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to question what happened with residential schools and mass graves yeah that idea was floated
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um and was endorsed by a couple of key ministers uh mark miller at the time minister of indigenous
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affairs and um uh former minister of justice i've forgotten his name uh they were going to amend
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the criminal code to include uh residential school denialism along with holocaust denial as a
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as a hate crime section 319 of the criminal code i think it is they apparently have dropped that idea
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but they've come up with something that's probably even more pernicious um and that is bill c63
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which has a big section that's the online harms act yeah a lot of it deals with things like child
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pornography uh and that part is uh well i mean i think you could debate the provisions but
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it's the second part that is uh really problematic this the second part um creates uh civil machinery
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not criminal but civil machinery which as i say is quite sinister because it allows for anonymous complaints
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about something that is published uh now or in the past online and then the complaint will be heard by a
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adjudicator is appointed by human human rights commission the the machinery is a bit a bit
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unclear at the moment this is the return of uh section 13 of the canadian human rights code that so
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many of us fought to get rid of because it was being it was being abused yeah that's that's one way of
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looking at it so uh so this is an invitation to the uh the worst kind of lawfare because
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anybody can launch a complaint anonymously at no charge and after that point the canadian human
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rights commission takes over carriage of the complaint and sets up um adjudication machinery to hear it
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and uh i mean who knows what might happen but uh one thing is clear that somebody who's the target of
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one of these complaints would have to spend well probably tens of thousands of dollars maybe even
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more to uh to defend it so it's a harassment uh very costly to people that are targets of complaints
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and lends itself to organize organization i mean it's not at all beyond the pale to think of some
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organization getting its members to flood the system with complaints against some target that they didn't like
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and i believe mark stein um you know this is going back i think he was an article he published around
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2006 uh in mclean's and i i think in the end he was close to a hundred thousand dollars
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of legal fees fighting it would be more today everything's more expensive now sure uh yeah if
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you want to keep fighting it uh you most people would not have the money to do it they would they
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would have to get help and there might be organizations that are willing to step in and help but you know
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it is an enormous obstacle to free and open discussion of controversial topics
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it would be good for sales of the books now i have to say our book has been controversial once or twice
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in the press and that has driven sales right up to the top of the amazon book list in canada
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so i i'm hoping for some more outrage somewhere let's drive the sales up again
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uh the um this dangerous book uh saw the mayor of quesnel bc censured by his own council um
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they stripped him of his powers this is a gentleman uh ron paul um they've removed him from committees
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and regional boards took away his travel and lobbyist budget because his wife had shared your book
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yes this is really incredible his wife read the book liked the book so she bought 10 copies to give to
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friends and people that she thought might be interested in it and um she gave it to a friend
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the woman herself is not metis but her her son is metis because she married a metis man i guess
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and uh her her son got a hold of the book that was given to the mother and then he started making an
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issue of it um and so local there are three or four little fairly small indian bands that are quite
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close to the town of quennell and so they flooded a council meeting and put a lot of intimidating
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pressure on counselors to vote so the council voted uh even the mayor actually voted to condemn the book
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uh although they admitted that nobody had read it i mean you can't make this stuff up uh this is why
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sales went our sales went up to number one because it was so crazy um so they uh they voted to condemn
00:27:23.880
the book um the mayor himself had never done anything it was it was his wife um but anyway well the
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condemnation of the book wasn't enough for these people then they came flooded another council meeting and
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demanded that the mayor be censored i'm not sure what they expected the mayor to do about what
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his wife had done uh well i guess you should have just kept a little lady in line well i guess that's
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it i mean isn't that the message that's sending yeah maybe a good smack across the jaw i'm not sure what
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they expected this is these are progressives punishing a man for the actions of his wife
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yeah his wife is a well-known community member i mean these are these are senior people i'm not
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sure exactly how old they are but they're they're in their 60s or 70s they've been around a long time
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his wife is uh has a business career unconnected to her husband's political position but she has worked
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in political campaigns as well uh so you know these are well-known well-known people you'd think his
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wife would be expected to have some independence apparently not apparently not yeah one of the
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the threads running through the discussion that you and i are having but also what i've been covering
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lately uh is that we seem to be at a point where we don't like facts um especially when it comes to
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anything that touches on race racialization to use the term that i really don't like um
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was covering the executive committee at toronto city hall recently and they were debating
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removing the name dundas from young dundas square and replacing it with sankofa
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um and at one point one of the people speaking in defense of henry dundas pointed out that
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well sankofa is a word from a language the twee language in ghana spoken by the akan people
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who were on the other side of the slave trade as in they were selling their rivals their neighbors
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fellow black africans to white europeans she mentioned that and a counselor interrupted and said
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point of privilege mayor point of privilege i shouldn't have to hear this and the mayor ruled
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in favor of the counselor oh my god later on they had a presenter from an academic from the university
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of toronto not to pick on academics tom uh but you got some weird colleagues um academic from the
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university of toronto said that uh claiming that any african people were involved in the slave trade
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which is a historical fact is akin to residential school denialism oh yeah so we we've got a a
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political and an academic class at least in part that don't like facts getting in the way of a good
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narrative anymore yeah this is probably the most distressing uh part of the whole thing about
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residential schools and it's the reason why i got involved i mean this is not my uh academic field
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of inquiry i have written a fair amount about various policies um towards native people may both metis and
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indians but uh i never did it wrote anything about residential schools previously but i got so upset by the
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cavalier disregard of facts so you know just just to repeat there are no there are no unmarked graves
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all there are soil anomalies no body has ever been found there are no missing children in the sense that
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there's no list of who these children might be um
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you could go down the list of false statements that are sort of cluster around this this story
00:31:21.000
and as i said earlier even the kamloops chief has now retracted her statement about finding
00:31:25.960
uh um unmarked graves it's it's surrounded with a lot of baffle gab about they they still think that
00:31:34.760
there are you know blah blah blah but she changed the language to say what we found was anomalies but in
00:31:42.280
spite of the retraction the prime minister of the country still talks about unmarked graves so people don't
00:31:48.680
seem to care what the facts are and as you say it's even considered wrong to bring out the facts um
00:31:56.440
well i remember was it 2009 prime minister harper issued the apology 2008 yeah 2008 so i remember
00:32:10.280
when you work in center block and you cover parliament hill there's a lot of mundane days
00:32:13.960
this was not one of them there's a lot of pomp circumstance ceremony going on and they brought
00:32:19.000
in people from reserves in communities across the country and i remember interviewing some people who
00:32:27.400
had experienced horrific things at residential schools and then i talked to others and it wasn't
00:32:33.560
just one i remember talking to one chief who said i had an excellent experience at a residential school
00:32:41.400
but i'm here to support those who didn't and i think the apology is important i wish i had the
00:32:46.840
audio of that unfortunately i was working in radio at the time and the way radio works it's gone but you
00:32:53.320
can't even say anymore that some people did not have a bad experience at residential schools
00:33:00.920
residential schools is like a hair shirt that we we have to wear now as a society and we absolutely
00:33:07.960
should be acknowledging the problems the mistakes the horrific experiences of of some but we should
00:33:15.000
also be able to talk about the truth shouldn't we well yeah absolutely and you know the the horrific
00:33:20.920
experiences um i can't say they didn't happen but they are for the most part based on uh uncorroborated
00:33:30.920
memories of uh elderly people who are telling you what happened um 50 or 60 or 70 years ago
00:33:37.960
um there is contemporary documentation of uh excesses in in schools you can find reports of about
00:33:48.120
dorm supervisors who were much too ready to resort to the strap um so yeah the schools had their
00:33:55.480
imperfections uh but i'm not sure that it i mean we have to remember that all of these stories about how
00:34:03.080
much people suffered uh came out at the same time as there was a lot of money on the table
00:34:10.440
the uh as part of the settlement for indian residential schools there was a process
00:34:16.840
uh of compensation and ten thousand basic payment three thousand dollars for each additional year
00:34:22.920
but the big money was for uh telling your story of physical or sexual abuse and that could run up over
00:34:29.320
two hundred thousand dollars so uh there was an incentive there for people to remember uh and perhaps
00:34:39.640
exaggerate the worst aspects of experience and we'll probably never know what might be an objective account
00:34:47.640
um since uh the staff of the schools they were theoretically encouraged to participate but in practice
00:34:56.280
the climate was so negative that most chose not to so um
00:35:05.080
i will i've just been rereading a couple of books that were published in kamloops on the kamloops indian
00:35:09.160
reservation uh about the school that these were published uh one in 1986 and the other in uh 2000 so it was
00:35:18.520
before all the uh big wave of uh condemnation of residential schools and these books um
00:35:29.240
the stories that that the the the people who were interviewed are there's a lot of negative stories
00:35:34.680
but they're again fairly mundane about well you know the food was bad the food was tasteless too much
00:35:39.880
porridge uh the uh supervisors were too too quick with the strap uh we couldn't speak our own language um
00:35:52.120
you know there's nothing about digging graves or children dying uh and there and there's some good
00:35:58.520
reports about how they like the sports program the dance program they went out and they beat the white
00:36:03.480
kids in hockey and so on um they had international travel in some cases for their sports so it's a mix
00:36:12.280
um the books were clearly collected to criticize the school so there's a negative kind of emphasis
00:36:19.960
which i think is part of the whole framework for compiling the book but the evidence in there
00:36:27.000
uh you know as i say it's fair it's it's a lot of it is what people say about boarding schools
00:36:34.440
all over the world you know people talk about george george orwell's depiction of a boarding school for
00:36:41.000
example um so that's not to say that boarding schools were great it's just try and get some sense of of
00:36:49.880
perspective here all right well i want to thank you for your perspective and anyone that wants to read
00:36:56.040
the book tom's already said where you can buy it amazon only amazon i'm going to guess that
00:37:00.920
there are some stores not carrying it no stores are carrying it but that's not the fault of the
00:37:05.400
stores it's the business model the true north publishes through amazon amazon does the selling
00:37:13.480
true north is a relatively small yeah company that doesn't want to deal directly with retailers
00:37:19.160
themselves it is a having published a book that way it's a far easier way for small outfits to
00:37:25.480
do and the sales are great it is working very well and uh but you don't have to worry about
00:37:31.720
being shut out because they do print on demand so it'll be there but rush and rush and get your copy
00:37:38.200
all right thank you tom okay brian bye-bye the full comment is a post media podcast my name is brian
00:37:44.360
lily your host this episode was produced by andre prue with theme music by bryce hall kevin
00:37:49.560
lily is the executive producer you can subscribe to full comment on apple podcast spotify amazon
00:37:55.960
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