Rex Murphy on the 'progressives' that are recklessly vandalizing Canada's legacy
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Summary
In this episode of Full Comment, Anthony Fury and Rex Murphy discuss the dismantling of Canada and its institutions under Prime Minister Justin Trudeau. They discuss the lack of leadership from the prime minister, the shunning of Parliament, and the de-legitimization of Canada s institutions.
Transcript
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Hi, it's Anthony Fury. Thank you so much for joining us here on Full Comment. I could come
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up with some elaborate introduction for today's topic and today's guest, but let's be honest,
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today's guest is the iconic Rex Murphy. So what more do I need to say? Okay, well, let me say at
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least this then. Rex and I are going to focus our conversation today on the dismantling of
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and disrespect for Canada and its institutions under Prime Minister Justin Trudeau. How's that?
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For a trigger warning. Rex, hello, sir. Welcome. And how are you today? I'm doing all right.
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How are you? I got a bit of a cold, so I'll warn your listeners if they hear something that sounds
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like the abominable snowman trying to get out of a drift. That's just me hacking. Okay,
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we'll consider it maybe something of a metaphor for the theme for the topic here that something
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is clouding things. Something is getting in the way. Something viral and plague-like.
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You've been writing a lot about the institutional morass that is perhaps coming over us here in
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Canada, and there's a bit of inertia behind it, but it also seems like it's a bit willful on the
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part of the current occupant of, I won't say 24 Sussex Drive, but that little cottage he's hanging
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out in these days. What's going on with Justin Trudeau and our institutions?
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Well, let's take the extremely most recent. As we are talking, it was yesterday that we had
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the appointment of what I'll call an interim governor general. In other words, the previous
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one, as everybody knows, either got dismissed or finally got bored enough to leave. The point I'll make
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on that is that a governor general, at least in symbolic, and here's the term we all like to use,
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the iconic terms, is the highest of the highest representatives that the constitutional or monarchical
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democracy of Canada has. When Ms. Payette left, it didn't seem to be of any urgency whatsoever that
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that particular role should be filled. It just passed by, took its time, and now that we're
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in smelling distance of what looks like an opportunistic election, okay, I think we better
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appoint a governor general. Now, that's just an illustration of a much graver and much more
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extended demonstration of the casualness or the indifference with which Mr. Trudeau has approached
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what used to be the venerable traditions of Canada. I'll start, COVID gave some cover to this,
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but the dismission and the sidelining of parliament and parliamentary function for almost a year and a
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half, and these little pathetic, I call them Brady Bunch Zoom calls to the highest institution in the
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country. We had, again, others have pointed out the same analogy, but we had 18 and 19 and 20-year-old
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grocery clerks, and by the way, we should honor them and at least give them a tax break. They were the
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only ones that stood up for the whole damn thing. They could show up to work every single day, but you
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couldn't get even a portion, I'm just saying a portion, of the national MPs and cabinet ministers,
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so hey, 20% of them. It's a big room to show up every day because this is the House of Commons. This
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is the government of Canada. Then you had, at another point, when Mr. Monroe was still finance minister,
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before he went on various weed junkets to enlarge his portfolio. You had him at one point, I'm sure
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under the instigation of the PMO, asking, oh, I wonder could I have spending authority for the next
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two years without having to traipse down to the parliament? I'd like to be kind of unlicensed to
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pass out billions of dollars. That was denied, but the fact that he was even asked for, it was a great
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injury to the very principle of our commons government that the House controls the spending
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and the control and accounting of spending is the absolute center of its real power.
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And on top of that, again, you have ministers being dismissed. You have, as I said, these empty
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virtual settings. You have the prime minister. This isn't the best of all. He let loose more money than
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Scrooge McDuck and Mark Zuckerberg combined in the last year and a half. And where did he do it?
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Did he go to the House of Commons where vast announcements are made? No, he stuck up some
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plasticine tent and invited four or five of his favorite reporters every morning as he walked down
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the steps to the cottage and executed expenditures, the greatest that we have seen since Canada was a
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country. Oh, yeah, one other. This is very recent and a lot more, I would say, charged. We know of the
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recent upcomings of the residential schools and the unmarked graves. We also know that following that,
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and we do not know by whom, and it most likely, I will make a guess, is not Aboriginals at all.
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Right. But we've seen 10 or 15 churches burn down. We haven't seen the heritage minister comment,
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by the way, on the 104-year-old church of a native community. Right. But churches are,
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think about this for a second, an institution. They were the center of the Charter of Rights when
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it was first brought in. Religion has been around for 2,000 years, but there's been a very casual,
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from a prime ministerial perspective, a very casual reaction to, here's a word, to an epidemic
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of arson burning of ecclesiastical structures. Now, I know it's in an inflamed context, pun intended,
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but nonetheless, when there is civic destruction of places of worship under any kind of banner,
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under any kind of motivation, it is to be condemned. And others have pointed out,
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perhaps if it were a less familiar traditional religion, there would be all sorts of condemnations,
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but he seems reluctant and slow to come out on this one. So to wrap it up, and it should be wrapped up,
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he has taken a very light, a very casual, a very disinterested engagement with the institutions of
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the commons, with the principles of accountability, with respect for the commons itself. And it seems to
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be that this particular image government, if it can fix the focus so individually on himself, that may
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have been the point of all those announcements on the back of the cottage, because it made a singular
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image. Whereas in the House of Commons, even if it was virtually 30 or 40 people only, nonetheless,
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he would be in a group. So yeah, we've lost the Canadian understanding of why these things count.
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We don't realize that institutional strength is part of the bindings of democracy. And the more we
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dismiss traditions and habitat statues, the more we weaken our hold on who we were and who we are.
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If I can be so bold, I want to add one thing to the list. It goes back a number of years. He was
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he was already liberal leader, but he hadn't become prime minister yet. And I always remember this day,
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I was still living up in Ottawa when it happened, when Trudeau banished, banished liberal senators
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from the liberal caucus, and he got rid of them. And we were all told it was this genius thing,
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because he's actually making them independent senators and blah, and we were given all of this
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spin and so forth. To me, that was such a, I don't want to call it like a Maoist move. It was the end
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of institutional respect in terms of your elders, in terms of, you know, the record keeping of what
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what the Liberal Party had traditionally been. I mean, that was him kind of saying, all right, you know,
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this is the end of history. Now it's Trudeau moving forward. And wherever I want to personally take
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this thing. Well, the very precise word for it is simple. It's imperious. I own the chair now and
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whatever I say goes. And again, he does have certain assistance in this, in that his physical disposition,
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his presentation, the looks, makes him seem to be not harmless, but a very agreeable person. The smile
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is wide and permanent, and the manner is gentle and soft-spoken. But when you look at the actual
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motions, I mean, who was he to declare a change in the function of the Senate? Who was he to ask
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that, I think we'd like to expand billions and billions of dollars without parliamentary approval,
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just for a couple of years? Who was he to be the first prime minister in history,
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not to have a budget every year? We had to wait two years for a budget during the greatest expenditure,
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at least since the Second World War. And we still know very little about this $450 billion.
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It's simply too large to have been accounted for. The Auditor General, there's another disrespect,
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the Auditor General was denied the supplementary funds needed to at least attempt to keep track
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of all these things. So yes, it ties into, and I don't want to overdo it, but it can't be ignored.
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The earlier statement, which is now a classic in the memory of those who have a memory for politics,
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is that Canada is the first post-national state. It has no core values. What in the name of a subsidiary
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god is that supposed to mean? What are you prime minister of if you have no idea of what the central
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essentials of a country of this age and span and history and accomplishment? Where's the affection
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for it if there's no center? What is the Canadian identity now? And he said there isn't one, so there
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you go, blank slate to Vula Reza. He gets to remake it. I mean, it's really, it's paint by numbers,
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I don't know. It's a hard thing to kind of grasp, but you know, when you hear these,
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I regard it as moronic. It's like, Coke is it was a slogan, I think, somewhere in the 70s.
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Coke is it. Maybe you just stop for a second. It is so absolutely, infinitely vague. The it
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could be anything and everything or nothing. And we have now build back better. Well, what was torn
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down? We're talking about an epidemic, a medical catastrophe. There were no structures taken down.
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There were no buildings burst off. We didn't cancel the present infrastructure. We didn't stop
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the oil industry, the car industry. This is not a war in any efficient, non-metaphorical sense.
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But now that we've spent the best budget we've ever, ever had, and we're drained of money,
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there's this weird thing about, we're going to build back. Oh, by the way, don't worry. We're not
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going to build back worse. We've opted to build back better. And that's supposed to surprise you,
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the last adjective. I mean, these are nonsense statements, but they operate as functioning
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slogans in this new slouch world that we have. And by the way, I should toss this in because it sounds
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not too one-sided, but too dedicated. The conservatives have been pathetic, with the exception
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of one or two, and you know who they are. But the conservative opposition to this and
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the strength of their voice, the dedication and energy they should be putting into pointing out
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the deficiencies, especially during this medical panic, the incompetence at the beginning,
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not to ban flights, ban flights, racism, non-racism, get the vaccines, no vaccines, ventilators.
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This has been one of the most mismanaged, dire crises of our time. And you almost have to,
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well, you had to read you and some other people to get an idea that all things are not well.
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They don't want the big questions. That's the problem with the conservatives,
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with any opposition all across Canada has failed. They don't want the big questions. I know in Ottawa,
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they're just so caught up in questions of process. So they love, they love the We Charity thing,
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which was obviously an atrocity and they should, because it was all about who gave this document to this
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personal work. They love the process. But the thing with the pandemic is, you know, it's the,
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it's the big question. Do we actually need to be responding this way in the first place? Maybe,
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dare I humbly suggest that maybe, you know, all these crazy restrictions aren't all entirely
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necessary. But no, Aaron O'Toole would not touch a single bit of it. Well, again, I think it even goes
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beyond, I agree with you there, that you take this specific issue. You see that also in the NDP. I mean,
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Jagmeet Singh more or less is Siamese with, politically speaking, with Justin Trudeau.
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But every now and then, Charlie Angus on the We Scandal provides a rocket of opposition. But
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you notice it's very specific, it's always the one issue. But I'd go further than you. It's not that
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the opposition doesn't take on the big issue, and there are a couple of the big issues. If Mr.
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Trudeau maintains we have a post-national non-core identity, why is it Mr. O'Toole or his
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predecessor, Mr. Scheer, why aren't they spelling out a unified idea for Canada? I mean, I love this
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one statement by the former Trudeau. I thought it was good then, I think it's good now. Who speaks for
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Canada? There has to be one voice that speaks of its central themes, its necessary preoccupations,
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the mood of the generality of its citizens, the things we most adore from our past,
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that emphasizes the continuities and the sustaining ideas and themes and relationships
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that make us a unit. But in the present context, under the liberal idea anyway,
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it seems, A, the national idea is some distant, vague miasma that they can't even determine what
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it is. But secondly, they are fascinated. They are fascinated by the subsets of the various groups.
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If it's not a sexual alliance, they go mad for all of the parades. Well, that's fine. But then it will
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be something else. And then it will be grievance studies. It will be all these subtopics. What will
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we do about conversions here? I'm not criticizing this, but they break down everything to an atomic
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scale. And they got one policy for one particular group. They got another policy for that. They emphasize
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group or racial identity or sexual identity. Listen, the first identity of every Canadian
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who is a Canadian acting in his or her civil moment, not at home, in her civic being,
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is citizen. There's the one we're all on the same page. We all share the same carry. We all are citizens
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of a common enterprise called a country called Canada. And I would like to hear the word citizen
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a hell of a lot more than I hear all of these subsets and subcategories. I know we must do this
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for A, B, C, D, E, F, G. There is a thing called the Canadian citizen. There are 10 provinces and three
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territories. They have common things. They have lasted for, in some cases, 150 years. We are bound together.
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We've been in wars. Remind us of why we are a country as opposed to a splinter group of loosely aligned
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or sometimes hostile provinces. And within the provinces, one group or subset striving to get
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advantage or opportunity ahead of another. It's extremely divisive. I mean, it's really
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splitting people into these different groups. Whereas I don't, you know, Canada Day, for instance,
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we were just told we're not allowed to celebrate Canada Day because this, that, and the other,
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they're in the splinter groups and so forth. I don't know why they don't do more to step forward
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and say, you know, whatever is, let's talk to your point about parades and LGBT rights and so forth.
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Why don't we point out the fact that, well, there's gay and lesbian folks in uniform in every police
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force or they're out serving the Canadian armed forces. They're putting their life on the line for
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everyone. There you go. That's a rallying thing, bringing us all together. I mean, talk about that
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stuff, celebrate that, but oh no, let's focus on the divisive aspect of it instead, which is very frustrating.
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It is always pointing out the individual characteristics of the collective's concern
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and highlighting their disparities or their grievances. And all you're doing is setting up a
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terrible contest between one group who has an ascendancy one moment, the Me Too movement at its grand
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moment, then Black Lives Matter and every now and then. But where's the collective understanding?
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Where are the appeals or the support for the idea of us all? This is the weakest time that Canada has
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been. I remember 67, when they had the Expo and it was in Montreal and there were ruminations of
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Quebec. But that, even if it was amateur or something of a Disney World moment, it was still a happy time.
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Right. By the way, there's nothing wrong with occasional and controlled bursts of civic happiness.
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And there was a spirit abroad in Newfoundland, in Northern Labrador, in BC, that we know we got all
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these faults and we know we even have crimes. But we also had so much more. We built so many good
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things. We've had so many good people. We've had sailors that jumped off of storm-tossed ships. We've had
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soldiers who went to war. We've had mothers who cared for children in circumstances that you cannot
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imagine. In other words, we've had the heroics of the ordinary people and the heroics of the standard
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hero. There's a great saga here. But no, no, come up to the most recent 150th anniversary. I wrote about
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this for sure. I don't even know if we were aware that we were celebrating 150. It was so flat,
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so low-key, so uninspired. And usually, because Mr. Trudeau was so good at this,
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he's a specialist, some sort of daily apology or something.
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Oh, he totally did that then. It was outrageous. And a little quibble that I've always been meaning
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to make about Canada 150. The headline musician, up there on the stage with Justin Trudeau and Sophie,
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the headline musician for the performance, Bono from U2. And I'm like, excuse me?
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No. Like, you know, why? Because it's, you know, his buddy and the globalist, this and that,
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and all the issues. No, no, no. Canada 150, what you do, you get on the phone to the managers in LA
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or wherever they are, to Brian Adams' manager, to Celine Dion's manager, and you say, all right,
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you're either going to be here July 1st, or the RCMP is going to come and take your passport and make
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you perform on this stage. You get Brian Adams, he just kicks butt with the, you know, that album,
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back in the 80s. My lord, that's Canadian, a Bono. Really? No, because it was just a reflection of
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Trudeau's own issues. I think at that time, by the way, I mean, you had, in some sort of
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Parnassus Peak, you had Leonard Cohen, and you had, in another place, I admire greatly his lyric
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gifts, Gordon Lightfoot. This man has been writing quite amazing songs. I'm even leaving the music
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temporarily out of it. These yearning, nostalgic, melancholy pieces he puts together are very
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powerful language. So, you know, you've got the intense talent to put on a Canadian, and by the
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way, so many, many more. You've got them, not the state performers, not the ones you're always looking
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at. Right, right. But there's a harvest of extremely competent, extremely artistically
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accomplished people. And you don't go to Bono. You go to Bono when you want to put a rubber band
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on your wrist and pretend that you're saving the African poor.
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Ah, that is something. Yeah, I mean, it's so emblematic, I think, of the Trudeau kind of headspace.
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And you mentioned the Auditor General and disrespect for that, and it made me think of
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the Integrity Commissioner, no, Conflict of Interest Commissioner, Mary Dawson. And I'll
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never forget, well, I do forget, but Lauren Gunter writes about it every few months. So he always
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reminds me, because it's such an indication of Trudeau's headspace, where Mary Dawson sat down
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and interviewed him about the conflict of interest thing and so forth. And it was ultimately concluded,
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well, Trudeau doesn't really see himself as like a day-to-day manager. And you said the word
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earlier, Rex, the imperial thing. He just sees himself as kind of this combination, you know,
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mascot, hype man, the guy from on high who just gives the directions, the big thinker. But, you
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know, don't bother him with the actual work stuff. So that's why we can't really have a conflict of
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interest because, you know, he's not really doing the day-to-day work. I mean, this is what came across
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in Mary Dawson's interview with Trudeau in terms of how he described his job.
00:22:03.420
Yeah, I also read that. It's, again, so casual. But I don't know, maybe it's illustrative of even
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something broader than a prime minister's reign over a country. We seem to be wandering out of a
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lot of sensible, conventional understandings of things, what were substantial understandings,
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substantial truths, truths that were true in mathematics and in philosophy. We've become so
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comforted and taken care of, and not under the pressures that so many people of the globe face.
00:22:42.220
We do not have famines. We do not have wild natural disasters on the scale of tsunamis, for example.
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We haven't tasted civil war. We haven't had want since the 30s. I mean, in Newfoundland,
00:22:55.660
if you've got any kind of a memory, and especially if you remember your parents,
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you know the days when people actually did not have food, did not have shelter, did not have heat,
00:23:09.100
when infant mortality was vicious, when tuberculosis was, when polio in the 50s closed the schools almost
00:23:16.300
every year, and you knew a child yourself. You were lucky it wasn't you. Your neighbor going around
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with his legs strapped to a couple of pipes because they'd withered from polio. But we've jumped so far
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out of that that I think we've become careless of all the gifts that we have. We don't pay attention
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to how we got them, and we're not securing them. And so now we can afford to experiment in truly insane
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ideas. I notice, for example, that this trans phenomenon, that people are getting fired,
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I really cannot believe this. In certain institutions, universities, or corporations,
00:23:56.220
if a man or a woman, but particularly a woman, makes a really big assertion that, you know,
00:24:01.420
a person with testicles, and hairy legs, and a loud voice, and all that stuff, that he is a man,
00:24:09.980
and he is a man, and he's not a woman, and a man can't be a woman, they get fired. I mean,
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why did we spend the last hundred thousand years getting down from the trees and wandering through
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the plains till we get to the point where we have rockets on the outer planets, and decide that,
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oh, you can call a woman a man if you want to, and if he or she feels like it, and we'll pass laws to
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make sure you do. But this is so careless that it's dangerous. The laws part, and the firing part,
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and you know, you mentioned civics earlier, Rex, and one thing that really disturbs me now is we no
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longer have a sense of civil society in terms of an idea of community that is something distinct
00:24:52.300
from government. And the number of times people now look to a problem in their community, their
00:24:59.100
street, their wherever, even in their own homes, and they don't say, how can I solve this problem?
00:25:04.300
How can we solve this problem? Let's get the neighbors together. Let's get the band back together.
00:25:07.900
No, just demand it from government as this sort of like, you know, total absolute solution. I mean,
00:25:15.020
where did this come from? And it really frustrated me during the pandemic that we didn't see enough
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community leaders step forward and lead. Well, again, I can't say how it came about,
00:25:26.140
except that I do underline that with the emergence of these vast and miraculous, again,
00:25:33.260
we've lost our sense of these miraculous technologies in the one we're using now.
00:25:40.300
I recall, if you don't mind a slight digression, when I had to write a column a long time ago
00:25:46.140
in Newfoundland, and I was 70 miles from St. John's, I had to lug out to the small table in the
00:25:52.780
kitchen, about a 200-pound typewriter, and then you'd wrestle with that and put it on six carbon
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papers. Then I had to call a local bus, not really a bus, but it was a van. And I had to get up at six
00:26:08.780
in the morning, rain shine or some, and stand outside the door until he wheeled by. And I would
00:26:14.700
give him the six pages wrapped in plastic. Then he would drive it for three hours until he brought
00:26:19.580
it into the newspaper. I would then have, if I was lucky because the phone service was bad,
00:26:25.260
try to get in touch with the newspaper to see if indeed it had arrived. And then if they had any
00:26:31.260
problem with it, they weren't going to spend another $1.50 calling me back out 70 miles away.
00:26:36.780
In other words, it was a day's labor and some of the physical, the typewriter,
00:26:42.300
merely to get the damn useless column into a newspaper. Now I could be on the backside of the
00:26:49.260
moon and write a book and have it down here faster than that. We have walked past all of these great
00:26:56.860
miracles as if they were real. And we have children who have in their hands more knowledge
00:27:02.940
than the Library of Alexandria if A, they knew about it, and B, they could get it. These things have
00:27:08.700
made us indifferent to and ignorant of the basic skills of being human beings. 50 years ago back home,
00:27:18.860
any man that was worth a man, I wasn't one of them, they were building houses, building boats.
00:27:24.860
No one ever built a house themselves. The neighbors got together. They could put it up in two or three
00:27:29.020
weeks. If a fire went out, if the electricity failed, there was always someone who could fix it.
00:27:36.700
And, oh, you can't charge me for that. Well, where is that now? Whereas it certainly can't be in the
00:27:42.140
cities because you don't know the neighbor next door to you in the condo, but also a certain kind of
00:27:48.780
what I would call cheap wealth. You can buy big dinners or you can get a fancy coat,
00:27:54.380
but the real wealth is a bit of knowledge, skill, and independence. And the independence streak is
00:27:59.900
the one that is most declining. And secondly, that's tied to this identity politics where you
00:28:05.260
maintain that the collective identity is the dominant identity and is the agent of identity.
00:28:11.420
It's a crazy idea, but it really has hold the ignorance of specialization. I will say,
00:28:16.460
as someone who has small children in Ontario school system, the curriculum is very troubling
00:28:21.660
these days. And the other thing is it's pulled from the headlines. So right away,
00:28:25.580
whatever the thing people is prattling on about on social media and so forth, whatever the kind of
00:28:29.900
moral panic, social panic of the day is, it gets itself into the classroom almost immediately.
00:28:35.100
And it's happening in all the classrooms. This isn't just one or two teachers.
00:28:40.380
I've seen part of the curriculum for the grade nine mathematics and science of the Halton School
00:28:46.780
Board. And it's a social justice document. There's nothing about numbers. There's lots about
00:28:55.260
colonialism, imperialism, homophobia, name the topic. This is in a curriculum for grade nine science,
00:29:05.100
and mathematics. And it has more so-called social underpinnings. It has propaganda, to be blunt,
00:29:14.540
but it hasn't got numbers, and it hasn't got experiments. And it is not focusing on the thing
00:29:20.140
it is required by morals and law to focus on. Build their minds, not inject them with prefabricated
00:29:30.220
attitudes that suit your teacher's or school board's perspective.
00:29:35.900
And the problem is, what are these kids going to be able to do when they get out of school other
00:29:39.420
than tear down institutions? Well, the problem also is if you're a reasonable parent and you see this,
00:29:45.260
and they do, because I was given it by parents, what does the parent do? Should I take him or her out?
00:29:51.500
This is not school. But no one really wants to say that. By the way, where are the teachers?
00:29:56.780
I know that there are sane teachers. I know there are intelligent teachers.
00:30:01.420
There are careful teachers. They know this stuff is wrong, and they should be saying it.
00:30:06.540
And I think that's part of the problem, that throughout all of these different professions,
00:30:12.460
lines of work, there's a whole lot of people who know... Here, I'll give you a great example. I
00:30:16.300
write a lot about the pandemic. I'm saying, this does not add up. And I'll get emails from
00:30:21.100
very prominent people in various fields, but in the medical field as well, who just say,
00:30:26.060
yeah, I'm on board with what you've written or what your reporting has been. And I'm so glad this
00:30:29.900
one doctor has spoken out and so forth. You know, please keep doing it. Oh, by the way,
00:30:33.740
don't tell anyone you heard from me or my name, because I can't or I won't because of X, Y, Z,
00:30:38.140
and so forth, even though this is the biggest crisis of our time. All right, see you later.
00:30:43.020
I've encountered this so often that it is really depressing. We don't have to put our lives on the
00:30:53.340
when we go to a school board meeting and disagree with one of the school board members. And if we don't
00:30:59.900
like a certain aspect of the curriculum, let's use that as the example, because it really isn't
00:31:05.100
teaching mathematics. It's teaching some sort of vague, ideological, temporary, and fadistic
00:31:12.860
preoccupation. And we should say to that school board member, look, get that foolish stuff out of
00:31:18.700
here. And let's see a well-designed mathematics program and backup for those students who need it
00:31:25.260
in their calculations and in their understanding of mathematical concepts. I don't want imperialism
00:31:31.820
and colonialism when I'm doing the exponential equation. Save that for later. It doesn't take
00:31:38.540
much courage. That's what bothers me. In an institution, in the CBC, in a corporation, some fool on Twitter
00:31:47.660
says, I am offended by that. Or this puts me in an unsafe space. Well, enjoy your space,
00:31:56.540
mister or madam. How come the institutions don't have the courage of their own sense? Most institutions
00:32:03.500
now have as their primary purpose either ducking social criticism or endorsing it. They do not do the
00:32:11.820
business that they are in the business to do. Broadcasters are not more concerned with information
00:32:17.740
and communication than they are with making the necessary adjustments to fit the latest equity
00:32:24.300
requirements. And in the present moment, the Black Lives Matter movement absorbs more of the thinking
00:32:30.380
attention, I would say, of the CBC. Then how in the hell can we get our audience back? Everybody is
00:32:37.020
bending to the wind of the moment. That is not the way to build a society. It's not the way to build a
00:32:43.100
city. And it is certainly not the way to consolidate a country. Look, and I respect a traditional mob
00:32:50.140
because you actually have to get up off the couch. You have to get the pitchfork from the garage. Maybe
00:32:53.820
you have to unlock the garage. And then you have to gather in the town square. I mean, it takes a
00:32:57.980
little bit of effort and you have to reconfirm that you're committed to it and so forth.
00:33:02.380
Now the mob, you don't get off the couch. You just remember you tweet. And the tweet is
00:33:06.780
so short. I mean, it's not anything real. It's not anything serious. And people were supposed to
00:33:11.660
go after people with these little things. And to your point about people losing their jobs,
00:33:15.580
somebody writes one word, two words, one brief sentence, and that's it. You know, they become
00:33:20.060
persona non grata. And this stuff is getting caked into the system more and more now. And we've got Bill
00:33:25.640
C-10 and Bill C-36, which is all designed to just further punish people for these minor missteps that
00:33:31.840
are most of them are just not things to get worked up about after all. And yet we almost want to
00:33:37.220
legally codify this sort of like manic attitude that we have now.
00:33:41.720
Well, again, I'll offer one. There used to be, you know, you're far younger than I am, so you won't
00:33:48.780
remember this. There's no possibility that you can. But once upon a time, there was such a thing called
00:33:54.880
the press and the news media. Again, it's so far beyond your time.
00:34:00.760
You probably can't even fantasize what it is. And it's something really stupid and really silly.
00:34:05.800
Like, well, they wouldn't have known it then. But if they could have imagined that
00:34:09.800
some clown under a spider's web in the basement said something nasty about a public figure or
00:34:16.520
an employee that the senior management of the company would immediately, or the universities in
00:34:21.920
particular, because they're really good at getting rid of the people that they think might
00:34:26.780
cause them some difficulty with the Twitter public, in the days of the news media, they
00:34:32.640
would they would say, let's have a look. Let's find the person who sent the damn tweet. Let's
00:34:37.180
examine whether it was coordinated. Let's see if there was a campaign. Let's examine these
00:34:42.980
things. Likewise, with protest movements. I am so ill. When you hear that, oh, seven protesters
00:34:49.800
stood on the Yonge Street and barred off traffic. Well, a reporter would say that, yes, there are
00:34:56.720
protesters. They do have a cause. But who are they? Are they official? Are they self-appointed?
00:35:02.520
Did they just get up some morning and decide that they were this organization? Environmental
00:35:07.200
organizations. The environmentalists in British Columbia are opposed to the old wood cutting.
00:35:15.120
Well, who are they? Have they been at others? Is this their profession?
00:35:18.020
Why do they have more standing than their opponents? And on the Twitter and internet mass
00:35:25.000
mobbings, they should be, the headline news should be, hey, a mass mob of anonymous people
00:35:31.840
has really attacked X or Y. If J.R. Rowling, J.K.R. Rowling, she makes, again, the point of history
00:35:41.140
and biology that men are not women. There was a time this sentence was not controversial.
00:35:48.120
And she gets hate attacked. Now, all the sensitive people, even in Mr. Trudeau's government,
00:35:54.380
they're so against hate. But when J.K. Rowling gets hated, you don't see someone coming out from
00:36:01.400
the cabinet and saying, this will not stand. A famous and an accomplished author, a female,
00:36:09.480
a woman who worked herself off from social welfare to one of the triumphant figures of
00:36:14.220
the world, is being slandered by an anonymous troop. We will find out who these people are,
00:36:20.280
and we will ask them what's the basis for their hate. No, no, no. J.K. Rowling is transphobic.
00:36:27.360
Where did that word pop up? You wouldn't see it in the dictionary three years ago.
00:36:31.980
And where did this lost art of disagreement start to crumble away? I mean, the bottom line,
00:36:38.480
J.K. Rowling, you agree, you disagree, you get on with your day. I mean, you hosted a call-in
00:36:42.280
show for many years. People call in. They say all sorts of stuff. I mean, I get the emails from
00:36:46.360
the correspondents. They agree. They disagree. You go out for beer. Someone tells you,
00:36:49.520
you say, oh, did you vote conservative? Did you vote NDP? No, I voted for the Canadian
00:36:52.340
Communist Party. Oh, well, what do you know? And anyway, then you order your next round of beer.
00:36:55.940
I mean, I've been in those CBC green rooms where you're actually shaking hands with the person who
00:37:00.840
later on air you disagree with. It ain't that big of a deal, people. Like, you know, some people like
00:37:06.340
Star Trek, some people like Star Wars, other people have different political views. I don't get why
00:37:10.100
we have to crucify everyone now. No, no. When people, especially on television and radio shows,
00:37:16.300
when the microphone is placed before them, they adopt a persona. The persona is one of
00:37:22.060
their group, their in-group. It could be a race group. It could be a political group. It could
00:37:26.860
be a sexual group. There's all sorts of groups. But they want to be the collective voice of the
00:37:32.120
whole. They cannot, by their own lights, afford to have the slightest disagreement with the
00:37:39.060
doctrines. And they are doctrines. They are doctrines as much as any religious doctrine was
00:37:44.120
a doctrine in the age of religions. And they know they will be blended as heretics.
00:37:49.380
Have you ever heard a single environmentalist saying, you know, if the world is going to burn,
00:37:54.100
and that's what we think it is, and we've been saying it for 40 years, then I think it would be
00:37:58.600
a really great idea, even though it has its perils, that we introduce nuclear power. It really is the
00:38:04.880
only one that is completely free of the emissions that we so fear. Or have you ever heard an
00:38:11.640
environmentalist say, you know something, that last protest was infiltrated by people
00:38:16.520
who have nothing to do with us, and they have no knowledge of the circumstance in which they are
00:38:21.900
protesting? When have you heard, ever, I know I'm slightly digressing, but when have you ever heard
00:38:28.100
an analytic report of any major demonstration from the G70 10 or 11 years ago to the latest mass
00:38:38.020
gathering in Montreal or Baltimore? Where's the analysis, by the way, of 100 nights in Portland
00:38:45.460
that was known? This is mainly a peaceful demonstration, says the reporter, as the tree
00:38:50.980
story building behind him goes up in an inferno. The answer to your question is what I referred to
00:38:58.020
earlier. Once upon a time, a long time ago, there was a news media that had eyes, had ears,
00:39:05.840
ears, and occasionally had the capacity to tell the truth. That news media has shrunk. And what we have
00:39:12.480
now is performance art. And all the people who go on these shows, once they come on, they don the mask,
00:39:18.160
and the mask is more real than the person. And the person has no conscience because he or she
00:39:23.440
never really says what he or she really thinks and actually knows.
00:39:29.360
All right. Well, speaking of things that someone older than me can answer a lot better than I can,
00:39:34.160
was there ever a time, Rex, in Canadian politics when politicians weren't also donning the mask and
00:39:40.160
weren't also total phonies in pretty much everything they said? Because I do not remember that.
00:39:44.000
Well, no, there probably wasn't, but it was never, ever to the intensity and scale of this.
00:39:51.440
It was never structured and powered by systems of communication that are instant and mass at the
00:40:00.960
same time. It was also a period when people were not quite willing to surrender all of their
00:40:08.800
intelligence and all of their common sense to maintain visibly erroneous, in fact, illogical,
00:40:17.600
paradoxical, oxymoronic ideas. A man is not a woman. This is not a radical statement.
00:40:26.480
But again, and this is true, you know it, on campuses, in universities, in certain news stations.
00:40:33.920
I even saw a debate on CBC where a woman was arguing that point and the two hosts
00:40:41.520
kept nudging her that, you know, you're transphobic. I mean, you're only a woman.
00:40:47.120
So why are you, we have, we have genuflected, we have taken the knee to so many irregular and false
00:40:57.280
notions and paid artificial respect to them. The triumph of hypocrisy has always had some
00:41:04.880
attendance, but it has never been as full. It has never been as full as it is today.
00:41:10.960
Do you see a way out? I mean, when we see things happening that are literally out of like 1960s
00:41:20.960
China Cultural Revolution playbook, and you think, well, I feel like they get worse before
00:41:30.400
I can't project them. I really don't. It becomes, I'm not being, you know, shouting at it. It has become
00:41:37.920
so absurd in so many directions. For example, sensitivity trainings, unconscious bias. Oh,
00:41:46.160
you don't know your bias. I do. And I'm going to order you to take training. This silent consent to
00:41:53.040
every wild doctrine that some unappointed, you know, so-called radical throws out. The cringe,
00:42:02.480
the bending to whatever is the opinion of the moment. The lack of courage that you spoke of. It's not
00:42:12.720
great courage. It's not like death courage. At worst, it's job courage. And in most cases, it isn't even
00:42:19.680
that. I don't know where it goes. There have been some attempts to remind people of rationality,
00:42:28.160
of decency, of civility, of their connection to their own country, which most of them actually
00:42:35.760
really do like or love. Certainly, they like their provinces and the parts of the provinces where they
00:42:41.120
live. But to demonstrate an affection for either of those areas, people are shy. We had a Canada Day,
00:42:49.920
and this is only days ago, when it seemed like it wasn't. It seemed like half the country wanted to
00:42:55.760
cancel. What kind of country? We know we have deep and truly, you know, outrageous episodes in our
00:43:05.280
history. But we also have counter episodes. But it cannot come to the point where you say you disown by
00:43:14.320
silence the work of 150, 200 years and multiple generations, and so many hundreds and thousands
00:43:22.720
and hundreds of thousands of also good people. This is not a difficult concept. And we are making
00:43:29.600
genuine efforts. They may have been sloppy. And in terms of government, they may have been
00:43:34.000
grossly inefficient. But the soul of Canadians in the main is very much with those who have genuinely
00:43:41.120
suffered. And there is a genuine regret and there's a genuine impulse if the means is there to fix.
00:43:48.800
This is not a deeply racist country. All of these things are now radical. And again, you ask how
00:43:56.080
we pass it? I have no idea. Because I don't see the resolution in any particular form. The political
00:44:03.200
parties are only too content to keep up this kind of show, this serrade. If we're going to have an election on
00:44:11.040
conversion therapy rather than the expenditure of 500 billion dollars and the management of the
00:44:17.520
pandemic, I think it'll be time to despair. But you saw conversion therapy walk into the news very
00:44:23.520
recently. I mean, how blatant can you get? And by the party ended like this. If the Conservatives can't
00:44:31.360
really find a spirit and make a challenging statement of what they would like to see,
00:44:38.320
what the country is and what they will really do. Don't give me ads.
00:44:43.440
Give me your heart. Give me your truth. Say what you mean. You don't need a professional
00:44:47.520
communications firm if you've got something to say. I don't know. I don't want to sound despairing.
00:44:53.280
I'm sure your audience is a much more cheerful bunch than the person you're having as a guest.
00:44:57.120
Well, hold on. But before we go to wrap it up, to bring it back to what we were talking about with
00:45:01.200
institutions, it seems like a lot of we're talking about festers most in institutions,
00:45:06.160
in government settings, in bureaucracies, in academia. But when you look at those polls,
00:45:11.120
should we cancel Canada Day? You find out, well, white liberals kind of like the idea leftists and so
00:45:15.680
forth. But, you know, persons, new immigrants and so forth, persons of different backgrounds,
00:45:19.520
they're actually not so inclined to support that. We thought, you know, is Canada a deeply racist
00:45:23.760
country and so forth. I mean, I do think there's still quite a great sort of unifying,
00:45:28.560
powerful heart and soul out there. And the us and them is just all the regular decent folks
00:45:33.360
versus the elites. Well, I don't know if elites, because that's the word I'm kind of teasing,
00:45:38.880
but you're right on this. The so-called professional classes, the journalists, the academics,
00:45:44.880
the classes that didn't get affected by the pandemic. No one lost their salary. Here's a simple
00:45:50.240
way to answer by way of illustration. And I'm not making it up. I know still a young woman in the
00:45:58.000
CBC who came over from one of those desperate Eastern European countries where her parents
00:46:04.960
literally had been persecuted, where her grandfather had been put in jail. And she was one of the last to
00:46:11.520
escape about 15, 16, 17 years ago and slip out of the nightmare of an Eastern Bloc country and get
00:46:21.760
over to Canada. And she's so pleased. I also know a Chinese family. They're my favorite family of all.
00:46:28.800
Two kids, two parents, little education, but workers. They've been here for, again, about 17, 18, 20 years,
00:46:36.880
working at very low-class jobs, happier than the angel in paradise. They've got a free country. Their
00:46:45.040
daughters can go to the school. Even though they labor mightily, they have said it over and over again,
00:46:51.760
how good it is. You can feel the pulse of excited joy in their answers. And the lady from the Eastern Bloc,
00:47:00.800
when she finally arrived at CBC, I won't say her position or where, and after a while heard the
00:47:07.760
kind of silent barriers to saying certain things, to adopting an opinion not current with the hard left.
00:47:15.280
She actually said this, and others have said it too. You know something? I thought I left this.
00:47:21.360
Jordan Peterson interviewed the Korean lady Park, and she spoke of her in North Korea.
00:47:28.000
And you imagine her life, escape, capture, prostitution, starvation. But she, one of a million,
00:47:38.720
escaped one out of a million. And she went to Columbia University at the end of her great
00:47:46.160
odyssey. And she found there, in a softer version, she said, this is something like what I fled from,
00:47:55.360
that the greatest, richest, most open countries in the world are putting a mental blinker, a mental
00:48:02.000
blanket and an emotional blanket over saying truths. And the press are corrupt. Three years of the Russian
00:48:10.880
collusion. I know it's not popular to say because it's Trump. It was a lie. It was a damn concoction.
00:48:18.080
It is a plain lie. But for three years. So, you know, at this stage, we need to repair ourselves.
00:48:26.720
And to get right to your point, the people who are not into professional classes, the people who are not
00:48:32.080
absorbed with the news, the people who are certainly not on the panels, they remain sane.
00:48:37.440
I speak in a town in Saskatchewan, Wayburn, at a farmers meeting a couple of years ago. This stuff hasn't
00:48:47.280
corroded their minds. But the preoccupations of people in high places, in politics, in the high
00:48:54.880
corporations, especially in the schools and universities, I don't know why they've wandered
00:49:00.400
into this pit. But they're in it, they like it, and they want to impose it on the rest of us. So we should
00:49:07.520
resist. And I presume that's why you're so noble in this career.
00:49:13.680
And Rex Murphy, I know it's those regular folks of all walks of life who thank you
00:49:17.200
for what you're doing. And we thank you for joining us today. Thank you, sir.
00:49:24.480
Full Common is a post-media podcast. I'm Anthony Fury.
00:49:27.520
This episode was produced by Andre Pru, with theme music by Bryce Hall.
00:49:31.280
Kevin Libin is the executive producer. You can subscribe to Full Common on Apple Podcasts,
00:49:35.920
Google, Spotify, or wherever you get your podcasts. You can help us by giving us a rating or a review,
00:49:41.120
and by telling your friends about us. Thanks for listening.