EPISODE 399: WAS AMERICA FOUNDED ON SLAVERY?
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Summary
In honor of President's Day, we re asking a simple question: Was the founding of the United States done in order to perpetuate the institution of slavery in the 13 colonies? And if so, who were the original 13 colonies really part of the original thirteen colonies?
Transcript
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Happy President's Day, everyone. Welcome to the Human Events Daily President's Day special.
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We're going to be asking a simple question. Was America founded on slavery? Was the 1619
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Project correct in that? I don't think they were. But we're going to have a discussion
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all about it. First, I want to remind you to sign up for the Poso Daily Brief. The Poso
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Daily Brief at humanevents.com slash Poso. That's humanevents.com slash Poso. Read what
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I read. It is completely free. It will be delivered to you every single day. Save you
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from endless scrolling online. The Poso Daily Brief, humanevents.com slash Poso. Let's get
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Ladies and gentlemen, welcome aboard to today's edition of Human Events Daily. Today is our
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President's Day special. And I decided to take aim at the 1619 Project today and to really
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focus on this indelible question that they posed for us. Was America founded on slavery? Was the
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founding of America done in order to perpetuate the institution of slavery to protect and potentially
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expand slavery in the 13 colonies? And that is why America, of course, as we know, the early
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presidents led this revolution against the British Empire, pulled the United States, pulled the 13
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colonies out of the British Empire, which was sort of the global international trade system at the
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time, set themselves up as their own shop, created their own country, their own declaration,
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constitution. Was all of this done, all of the stories that we've been told for generations in
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this country, was all of it done in furtherance of slavery? Well, to help me on this, bringing back
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to the show, editor in chief of the Post Millennial, Miss Libby Evans. Libby, thank you so much for joining
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us today. Sure thing, Jack. Thanks. So Libby, I mean, I've actually did a little research. I know, crazy,
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right? But it turns out that Poso has the receipts as usual. British imports from the colonies, 1768 to 1772.
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Turns out that from New England, hardly any. From the middle colonies, hardly any. From the Chesapeake,
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maybe if I were being generous, I'd say 8%, but it looks like about 10. From the Carolinas, maybe 5%.
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Yet the West Indies, it turns out, the British imports, over 30% came from the West Indies.
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Now, Libby, correct me if I'm wrong, were the West Indies part of the original 13 colonies?
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They were not part of the original 13 colonies.
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Oh, they were not. They were not. So the Caribbean was not part of the revolution, at least in terms of the
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areas that rebelled. They had revolutions and rebellions later on that were not connected.
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Many of them were, by the way, slave-driven. Obviously, Haiti is, of course, a great example of this,
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even though it was French, not British. But when you look at this, and in fact, we're all taught
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in school about the triangle trade, the triangle trade. British goods and then raw materials from
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America become British goods. British goods are then sold for slaves in Africa. Those slaves are
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then brought to the United States. That's the triangle trade. But it turns out that the majority
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of those slaves were actually going, again, to the Caribbean. They were not going to what later
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became the 13 colonies in North America. And I think a lot of people miss this, that the British
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empire at the time, right, for sugar, for rum, et cetera, that the British empire wasn't just the
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13 colonies. And so we have this kind of warped view of what colonial America was like, because
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obviously there were even Canadian colonies that ended up becoming the Tories that were royalists that
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didn't rebel. And so you saw, by the way, a lot of royalists move up there. This was the only time,
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of course, that liberals actually left the country and fled to Canada, even though they always claim
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they're going to an election doesn't go their way. But this idea that, you know, I'm not going to sit
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here and say that slavery didn't exist. Of course it existed. We knew it existed. It existed everywhere
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in the world prior to the events of the Christianization of Western civilization, the Western
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world, et cetera, that these are the areas where slavery was done away with. There still is slavery in
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parts of the world today. There's the fact if, depending on how you, how you judge it, how you
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measure it, there is potentially even more slavery in the world today than there has ever been
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in the past. And so if you're, if you're looking at it in terms of human trafficking, which is
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arguably the same thing, we're talking about human trafficking of the 1700s versus human trafficking
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today, it essentially becomes the same deal. But this idea that, okay, the Southern colonies had
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slaves, but Libby, did the, were the Northern colonies reliant on slavery as well? Is this true?
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No, their economy was not reliant on slavery. You do have New Jersey, which was an agricultural
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colony. And so they outlawed slavery in that colony in 1804. The rest of the Northern colonies had
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outlawed slavery for the most part shortly after the declaration of independence, which actually opened
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many Americans' eyes to the horror of slavery because the language in that document is unequivocal.
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I would say as regards to slavery globally now, I think one of the reasons that American slavery comes
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under such a microscope is because it was the last government sanctioned slavery that we, that we
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really see. So now a lot of that is it's black market slavery and things like this. I mean, unless you
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want to talk about Dubai and the, the, um, the men there who are building Dubai and their passports
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are confiscated, that's a thing for sure. I mean, human trafficking is so people should understand
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that, that when we're talking about trafficking, we talk about it in terms of, uh, labor trafficking
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and sex trafficking. So you see this currently in the United States, there's labor trafficking.
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Of course there's sex trafficking. It's rampant in the Middle East. It's rampant in Asia, particularly
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Southeast Asia. And yet we're supposed to act and, and as we're supposed to pretend like none of this
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is going on and the United States is the only country that's ever done anything like this.
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Yeah, certainly the United States is not the only country that ever had sanctioned slavery,
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but it is, I believe thoroughly to our credit that we eradicated that practice and that we even went
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as far, you know, in eradicating that practice. We fought a war over it. It's interesting too. We're
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constantly taught as children, um, you know, we're taught that the civil war was about slavery and then
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we're taught that the civil war wasn't about slavery. And then it turns out that in fact, the civil war was
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about slavery and it was about eradicating that practice and our founding fathers, um, John Adams,
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who is absolutely one of my, maybe my favorite of the founding fathers, um, you know, was entirely
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opposed to slavery as was his wife and they fought against it really hard. So did Ben Franklin. I mean,
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you know, the founding fathers, all of them, they're, you know, Washington, Jefferson, Madison,
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Hamilton, Adams, Franklin, they all knew that slavery was a scourge and was not
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in keeping with human dignity. And to be sure there, there are, by the way, if you talk to
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someone from the South, and I know we have a lot of, a lot of viewers down there that I'm sure
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someone will say, well, it was, it was also about States rights. We didn't want it imposed on us from
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the federal government. We were working this out internally, this institution, putting all that
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aside. I'm putting all that aside right now because we are talking specifically here today about
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the founding of the United States itself. We're going to get into that after the break, but I wanted to
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And we're back with Libby Edmund. So Libby, when we left before, you were telling us how
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racist the country has always been from the start, how much you hate the Declaration,
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the Constitution, or founding documents, and that when the next time that we take our kids down to
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the National Mall, you're just going to be pointing out how the Washington Monument,
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while that's nothing more than a phallic symbol, that the Freemasons have been in charge from the
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very start, and how really this entire country was founded on nothing other than the suppression
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and oppression of colored people. Is that right? That doesn't sound like me. I think you got me
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confused with Nicole Hannah-Jones. Oh, I must have been listening to another podcast in my ear.
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And Producer Angelo, you're fired again. That must be it. That must be the thing. Yeah. You know,
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I think that obvious, I think it's so clear when you look at the 1619 Project, and when you listen
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also to the historians that came out after that work of journalistic madness was released in the New
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York Times, complete with educational manuals so that it could be shipped off to all of the schools
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across the country, colleges, high schools, you know, it came with a whole manual of how to teach the
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1619 Project. And if you actually read the essays, some of them are interesting personal accounts.
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The writing is not necessarily bad, but the facts are tortured into the submission of this ideology
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of the founding of our country that actually just does not hold up to scrutiny.
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I got to say this one. So as I was doing some research for this, I said, look, we've only got
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so much time on the show today. We can't bring up everything because I really want to talk about this,
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that the colony of British North America, the economy, was not reliant as a whole on slavery.
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It just wasn't. Certain regions, sure, but those weren't the only regions that rebelled. There were
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other regions that had economies like the North, which was primarily industrial, that were not reliant
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on slavery that also rebelled. So just right there, just based on that, then they had widely,
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as to your point, widely divergent views on the institution of slavery,
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extremely divergent views. I mean, as a son of the Philadelphia area, very familiar with Benjamin
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Franklin and his outspoken opposition to the institution of slavery from the very start.
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But what gets me is actually, there's a line in the 1619 Project, one of the essays, I forget exactly
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which one of the writers it is. We can look it up later. He says that the system of accounting
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accounting that we have today, Microsoft Excel, and even the spreadsheet itself is based on slave
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ledgers, that the entire practice of accounting... No, no, no, no, no, no, no, no. Double entry bookkeeping
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was not invented in America. It was invented far before that. No, no, no, no, no, no.
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Double entry bookkeeping was invented in Byzantium. I'm pretty sure double entry bookkeeping. Yeah,
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I mean, the double entry where you have the credit and the debit, you know, and you can actually see
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things. And then it really came to the fore in Venice with their whole shipbuilding thing. And
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that's how Venice got rich. Venice got rich because they figured out how to properly account for things.
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I'm pretty sure that's right. For a while, I was really obsessed with accounting. I thought it was
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really fascinating. I know that's really dorky, but it's so interesting, double entry bookkeeping.
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We found Libby's trigger on this one. So double entry bookkeeping, it's all based on slavery, right?
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No one had ever done this before. The Medici's were doing, the Medici bank was doing this in the 14th
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century, literally. Yeah, that's because it was invented in Europe, double entry bookkeeping.
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I think Florence, the Medici's, I mean, of course, of course, it was the Italians, right?
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Um, and it was actually invented in Byzantium. Yeah. But right. It actually is saying, I'm just
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looking at something now. It's saying that there, it was pulled from, it was brought there,
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um, by, by merchants. And, you know, I'm sure if I can. And then Venice got rich because they were
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able to not only track what they spent, but what they earned and they were able to track inventory.
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Why would they do that? Why would they, why would they lie to us about technological developments
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of the middle ages? What? Why would they lie to us about something so obviously wrong,
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just so obviously false? Well, you can, there's a couple of different ways you could look at it,
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right? I mean, for example, they could be lying, um, in order to prop up a perspective that doesn't
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actually hold up to scrutiny. Maybe they actually believe it. I mean, the, you know, the best liars are
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the ones who actually believe what they're saying. Um, but there is this penchant for revisionist
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history in the United States right now. And we see it all over the place. We see it also on Disney
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plus, which some of, um, some of the viewers may have seen the reboot of the proud family on Disney
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plus. There were some clips circulating of some teen, um, some teenagers on a high school stage.
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It was a cartoon and they were doing basically like a spoken word thing about how the country
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was built on slavery. Uh, and this was the, this was the entire purpose of the little song and
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dance. And by the way, I'm going to point this out that I saw conservatives defending that I saw
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particularly defensible. Um, I saw conservatives saying, well, you're just, uh, your white fragility
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is showing because you are threatened by the, the true history that's being portrayed here by Disney.
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And I said, no, I'm pointing out that it's wrong. Number one, it's vertical revisionism saying things
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like Lincoln didn't free the slaves. I mean, you can not only freed the slaves with the emancipation
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proclamation, which he could have titled it anything. He could have titled it something very simple
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about the law or what have you, but he chose to title it the emancipation proclamation so that anyone
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upon hearing the title of this speech would know what it was about and know what it was intended
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to do. So if you're an enslaved person and you hear that there was an emancipation proclamation
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given by the president, you know, right away what that's about. You don't even have to read the whole
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thing, which probably, you know, you can't read anyway, but you can understand those words for sure.
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Keep in mind, as we talk about the civil war, we're still a hundred years after the founding of
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America. We're talking about things that occurred a hundred years after the founding. So this is what
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the 1619 project does again and again, is that they constantly jump between the found, the, the
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singular founding project and the founding generation of America. And then they'll jump forward to things
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like the, the, the emancipation proclamation, which of course, uh, affected the Confederate States
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that were, uh, that had been occupied by union troops first, later on the amendments to the
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constitution, 15th amendment came in and freed the, the rest of the slaves in the union States.
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Again, we're not going into all of the nuance here, but we're pointing out as you were teaching
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children, number one lies about the United States, you're teaching them to hate their country and you
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are teaching them that there is something wrong with them because of the color of their skin
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inherently. And that is insane. There's also something very important, which is the history
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of slavery in the United States. It's not a straight line at all. There was an awful lot of
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nuance. Um, and in preparation for talking to you, we are coming up on a break here, but I want to get
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into that research. We're going to use that folks as our, as our teaser for when we come back after the
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break, Libby is going to explain to us the true history of slavery in the United States. And
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it's certainly not what Disney plus. So Libya, I gave everyone a huge teaser and you were about
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to tell us how slavery was not a straight line in us history. Libby, are you telling us that
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the history of slavery wasn't all black and white? Oh my goodness. Yeah. I'm telling you that
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I'm a dad. You're allowed to make these kinds of jokes. Um, yeah, there were black men, African men
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in the South, uh, prior to the cotton mill and all of that who owned land and who owned slaves and who
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also contracted indentured servants from Europe. So, and these, these men had good standing in the
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community. Um, and this was true for a long time that, that this was acceptable, that this was all
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right. Uh, yes, there was probably bias and that started to rear its ugly head. And some of these men
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were later disenfranchised of their property, but it does stand that they were engaged in these same
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practices as the white landowners that were their neighbors. And they were all on equal footing with
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that. And I learned that information in a podcast from slate in 2015, that was reported by Jamel Bowie. So
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I'm even getting this from the progress. Right. So there, there actually was this period where in, in the
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second Obama administration and, um, you know, a lot of wokeness came about in Obama's second term
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because, um, you know, I think he harbored a lot of these sentiments, um, probably cause he got too many
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driving tickets, too many speeding tickets going between Chicago and Springfield. Um, that he actually
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talks about this. He's actually mentioned this before that he believes he was pulled over so much
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because it was because you were speeding. It wasn't the color of your skin. It was because you're
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speeding. Senator, you know, that's it. That's all it was. And, and, and, and yet somehow this
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all, you know, I really think that all of wokeness goes back to Barack Obama's speeding tickets.
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And that's a really funny theory. You have this period where there were people in academia that were
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completely opposed to wokeness and would just talk about history the way that it were, or I should say
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not opposed to it, but you know, it hadn't quite hit yet. It wasn't, it wasn't quite all the way
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there. Right. And, you know, I, it was interesting listening to this podcast about the history of
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American slavery because so much of it was just straightforward and honest and nuanced and
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really fascinating to hear the way that things changed, like the change, um, in America to change
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so that the status of a child was not the father's status, but was the mother's status instead.
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And that was an adjustment from British common law at the time, um, or to hear also about,
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and this is something I've read and I know that you've read to hear about the founding fathers,
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even those who owned, uh, slaves and who were engaged in that economy knew that it was not an
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appropriate way to treat their fellow men. They wrote about it. They spoke about it. Jefferson was
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sort of amazing on this and he was very troubled and so was Washington. They were both very troubled by
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the institution of slavery. They were concerned about the future and how harshly they would be
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judged and how the nation would be judged. And they, they talked directly about this.
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I was, as, as we're, as we're in our last couple of minutes here.
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And I highly encourage everyone to listen to it.
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They did. No, I believe they did. And, and I would highly encourage everyone to listen to those,
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those podcasts that you can find them, but also encourage, you can find it on YouTube.
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You can actually find recordings of former slaves. Um, some that were made later on in their years.
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Uh, the left never, ever plays those recordings, but I just, I find that stuff to be absolutely
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fascinating when you can hear people describe what the, I did. I remember that. Um, I don't even
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think I posted it. I think it's just fascinating for us to be able to hear the living history.
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Uh, and the fact that with the internet, we have the ability to find this stuff now and share it.
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That's why they always trying to shut us down. But this, this historical revisionism that we're,
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we're engaged in, in this country, this idea that we should go throughout all of the past and judge it
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with the social mores and the moral scruples of today. Uh, this is a huge problem. And I think
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that for a lot of the time that we, um, we judge people not based on the world they were born into.
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And that's what the founding fathers were, uh, came about. I mean, to take someone out of their
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time, to take someone out of, I mean, keep in mind, they were using bloodletting and leeches and
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all these, we don't judge them for that. We just know that that's the point that they were at at
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that time. And I think there's going to be things that we're judged for today. I think, uh, abortion
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is something that will certainly be judged for as a country. I think that's also, you know, certain
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things that we'll take as precepts, uh, just from a medical perspective, right? Take the moral element
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out of it. The idea that we, we fatten ourselves with seed oils and synthetics and this, this plant
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based crap that is actually chemical based crap, uh, and tell ourselves that it's health
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food. It's something that will obviously be judged on in the future. And so I don't think
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that we should necessarily judge them in, in a vacuum, I guess is all I'm trying to say.
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And how dangerous is it if you teach that's important. Yeah, I think that's really important.
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And I also think that there's something else that we can consider when we do seek to judge
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these men who, you know, it's so amazing that they all found each other at the exact same place
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and were able to found this glorious country. But when we look back and we think about John Adams
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and we think about Jefferson, uh, Washington, Madison, John J. Hamilton, in a lot of cases,
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when they did have the power, they were not necessarily able to just go out there and abolish
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slavery outright in large part because of the political climate at the time. And we think
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about, yeah. And if we think about that from our current perspective, how many situations and things
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are there today where we would really like to just have there be a decisive, um, you know, decision
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made to abolish something or to uphold something. And people are not able to do it. Politicians,
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our elected leaders are not able to do it because for me, it's cargo, expediency.
00:22:52.980
For me, it's just straight up cargo shorts. Abolish, criminalize federal law. Absolutely. Lock
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everybody up. Sure. But you know what I'm saying? Public executions. You know, I'm just saying,
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you know, why are they not? But maybe just maybe the manufacturers, the makers, the importers.
00:23:08.980
But Congress is not going to go forward with a full abortion ban because it's not politically
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expedient and they can't get it through right now. So when we look at that. Yeah. And
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so the country wasn't ready for the abolishment of slavery, um, prior to the time when it was
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abolished either. And even then it was very difficult. Um, but I think that we need to
00:23:29.700
consider that when we judge, when we judge our founding fathers. Yeah. With this, we actually
00:23:35.580
should be looking at ourselves with these concerns as well. Couldn't, couldn't agree more. And I think
00:23:40.900
that we also run the problem of throwing the baby out with the bathwater, that the declaration of the
00:23:46.420
United States, the constitution, the founding of this country as a nation state, which was meant
00:23:51.000
to be separate from the global system at the time that we discussed with Norbin Laden, the British
00:23:56.440
empire was the, was globalization, right? We had globalization before it was called the British
00:24:02.260
empire. They were the, the world government. They weren't just the government of, of one.
00:24:07.200
And I never said, right. And so the idea that the United States would be founded as a country
00:24:13.300
that was completely separate to that, it didn't mean that the country was perfect. Okay. It didn't
00:24:19.180
mean the country, it was, Hey, we're, you know, we're buying this thing warts and all, but at the
00:24:22.640
same time, it also set forward a plan for a new nation that would be separate. They weren't, they
00:24:29.040
weren't going to join the Spanish empire. They weren't going to join the French empire. They weren't
00:24:32.620
going to do any of these other things. They were going to form a nation state Libby Emmons. Where
00:24:37.540
can people follow you? You can find me at Libby Emmons on Twitter, and you can check out what we're
00:24:43.320
doing at the postmillennial.com every day. Hey Libby, happy presidency. You too. Ladies and
00:24:51.360
gentlemen, as always, you have my permission to lay ashore.