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Juno News
- July 29, 2023
An honest conversation about transgenderism (feat. Julia Malott)
Episode Stats
Length
42 minutes
Words per Minute
204.31009
Word Count
8,779
Sentence Count
470
Misogynist Sentences
17
Hate Speech Sentences
30
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Hello and welcome to this True North interview. I'm Ily Canté-Nantel. Today we will be discussing
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transgenderism, one of the most hot-button political and cultural topics of our time.
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Transgender activism and policy has been particularly controversial due to the impact
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that it has had on children, women, and free speech. Today I will be discussing the latter
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with transgender woman Julia Malat, who has been critical of gender ideology and modern-day
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trans activism. She has a blog website called Alata Thoughts, where she makes short videos
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expressing her thoughts on various issues that relate to transgenderism. And today I have the
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privilege of speaking with her. Before we get started though, please drop a like on this video
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and consider subscribing to True North if you haven't already. Julia, thank you so much for
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joining me today. I'm quite excited for this conversation. Yeah, absolutely. Thanks for
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inviting me. So how about we get started with you telling us a bit about your journey as a transgender
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woman? You know, what age did you start experiencing gender dysphoria? And when and why did you decide
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to transition? And how has that been for you? So I would say in a certain sense, I've always felt
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this way. And I say that with an asterisk, as I say most things, because when you're a kid, you don't
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know what you're feeling, right? These are, I often think of some of the conversations I've had with
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friends who are gay. And it can take a while to, to kind of realize that because you live in a society
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where the expectation, our norm is to be straight. And so there's kind of that assumption. And sometimes
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it can take quite a while to realize that there seems to be a conflict or something doesn't seem
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to be lining up that way. And for me, that was, that was very much how this was. I felt these things
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very young. I didn't know what they were. I didn't have a word for them and nobody talked about it.
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I'm a nineties baby. And so when I was in school, this was not a conversation and people,
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people knew that something was going on. I saw four different counselors before grade six
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because Jason didn't have any friends. And I was Jason, by the way, and Jason didn't have any
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friends and Jason didn't have, you know, didn't, didn't connect with, with his classmates and Jason
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didn't, had severe anxiety and all these things, but nobody was looking at it from an angle of
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identity. Nobody was looking at an angle from gender dysphoria because that just wasn't that common
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in, in psychiatrics back in the nineties. For myself, I came to find the word transgender and
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trans, transsexual when I was 12 years old. And I found that myself online because I got to a point
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of desperation where I was older than I was starting to kind of understand what I was feeling
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and realize like, Oh, I really don't like being a boy. I'm really uncomfortable with the thought of
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developing to be a man. And I've always felt more like what I saw with the girls in my class and
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women aligned more with how I felt. And so I'm going to the internet because that's all we had back
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then. Cause this wasn't in schools. This wasn't in the healthcare system. And I'm finding,
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you know, very low grade blogs. This was not medical stuff, but I find people talking about
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it and I go, Oh, there's other people who feel the way that I do. And I was always a very big
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science nerd. So once I did this, I thought, well, I want to find real information because blogs are
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great, but that's just people speaking about their opinions. So I actually got a, I got a high school
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biology textbooks and I learned high school biology in grades seven and eight, because in my, you know,
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very egotistical child mind, I'm like, I want to figure out the answer. Why do I feel this way?
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What's going on? And I guess I assumed that I would somehow get an answer that no one else had. No one
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had clearly asked this question. And Jason was going to be the first one. And then I went into the
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journal articles. So I don't know how much you followed a lot of the stuff around transgender matters,
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but a lot of the big researchers like Zucker and Bailey and Lawrence, they were people. I was
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reading their articles that they were coming out as a, as a teenager, but I was at the same time
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hiding all of this from my family, from my church, and from really all of my circles, because I
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attached an immense amount of shame to how I was feeling. And so I wasn't confronting it. I certainly
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wasn't telling anybody at this point, and I wasn't not transitioning. But I was understanding how I
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felt and processing those feelings in a very unhealthy way. And I guess, how has it been since
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transitioning? Do you feel like for you, this was the right decision?
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That's such an, that's such an interesting question. So to continue my story, I am about 14,
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15 years old, I kind of came to the decision for myself that I certainly wouldn't pursue a transition.
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I was uncomfortable with the thought of doing that. It was certainly not compatible with my
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faith, or my family. And it was at that point that I kind of became extremely religious. I dove
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into my faith much more than I had in the past. I attended an evangelical Christian church,
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and actually worked in a church then for a number of years following that. And I got a
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girlfriend in grade 11, and I ended up marrying her. So we got married when we were 22. And she knew
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about this. We had talked about it when I was 18 years old. But it was one of those things that we
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kind of talked about. And we just sort of left and ignored and didn't deal with. And our life didn't
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work. My life specifically didn't work. I wasn't happy. I wasn't thriving. And I was extremely
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narcissistic. And as I've gone through therapy since, as I kind of look back, I attribute a lot
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of that to the shame that I was holding on myself. And that's why I have a hard time answering the
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question you just asked, in terms of, I am much happier, I have a much more workable life now,
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and I'm thriving. But I have transitioned. And I have worked through the shame that I held around
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my dysphoria and not sharing it and not talking about it, not dealing with it and being open about
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it. And I think it would be dishonest of me to act as though I can separate those. And I can know
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how much of the success and peace of mind I have now comes from the transition, and how much of it
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comes from dealing with the shame. I'm sure they both contributed. I can't say to what degree.
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Right. And I guess this is where some, I guess, people are saying that, well,
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transition alone isn't the answer. There has to be other things as well, right? It's not just a
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black and white kind of one size fits all kind of super solution, right? So I think your story kind of
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alludes to that. Then why did you start your blog? I know you have a lot of thoughts.
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Yeah. And you discuss a lot of these issues from a really nuanced and I think a very common sense.
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And, you know, you think a critical perspective on both the gender ideology, but also as to some of
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the other side that is critical of gender ideology, and you really kind of do an analysis, which,
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you know, I really like. But what made you decide to do this? Because I mean, it is,
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even as a transgender person, kind of a risk to go and challenge the narrative.
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Yeah, it is. It is a risk in bad ways and in good ways. In bad ways, it's a risk because there's a
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very homogenous narrative in the LGBT space and in progressive circles. And I haven't aligned with
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a lot of the progressive way of thinking ever, really. But it's easy to be given cover. It's
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easy to stay there and stay quiet. And people will assume that you align with certain beliefs. But
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speaking out as I've done has certainly created a wedge between those circles and myself, which is
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a risk. But it's also opened up lots of really interesting and wonderful relationships with
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people of other, you know, ways of thinking, which I value. Because for me, I don't posit to have the
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right answer. I think that we need to be able to ask the questions. And that, I guess, is one of the
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main reasons I started to speak up is I realized we were hitting a point where we're not allowing the
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questions to be asked at all. I think the first video I did, so I do something called A Lot of
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Thoughts. I usually do these videos that are about five to six minutes long. Sometimes they're
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longer, depending on how much I have to say. But I explore topics around all of the stuff around
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gender identity and gender ideology, you know, schools and free speech and how all of these
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intersect. And I really got started on that as I was watching our school boards here in Ontario.
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And the number of people who were bringing concerns to school board meetings, and were simply not
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allowed to talk, they were being shut down and told that their concern inherently was hateful or
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transphobic or in some other way a violation of the Ontario human rights. And that concerned me
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because that can exist, right? Like there is a line that can be crossed where you can become hateful.
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And I have seen that happen too. But I was seeing more and more incidents where someone just has a
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concern. They say, I want to talk about washing usage, or I want to talk about these books that I find
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concerning. And I don't believe that shutting that down is helpful, both because if we want to live in a
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liberal society, then we have to be able to have these conversations. And the idea of a book might
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be might be harmful is a great conversation to have. And we can talk about it, and we can decide
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whether it is, but we don't have to shut it down. And also, because I came to realize that the more
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militant those sorts of issues are being shut down, the more it comes back to people like me,
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because people end up blaming someone who's transgender for it. And I'm sitting here thinking,
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whoa, whoa, whoa, I think these are great conversations. Why? Why are they being shut down? And so those are
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kind of the two things that came together and gave me the impetus to start speaking as I do.
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Right. And you mentioned some of the topics that we're going to get into. I mean, I would argue
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that somebody pushback against transgenderism, kind of transgender activism, rather, comes from
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the way that it's impacted three main areas, the way it's impacting children, the way it's impacting
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women in women's spaces, and in speech. And we're going to kind of go into these three things
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together. We'll start with children. I think it's the most relevant one, and you brought it up with
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the school boards. A big debate that's happening in both the United States and Canada and other parts
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of the world is, should children who cannot drive or cannot buy alcohol be able to medically transition
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or socially transition? So you told me a bit earlier that you, as a teenager, had gender dysphoria,
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and you felt like something was wrong. So there's definitely a lot of young people that feel
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this gender dysphoria. What are your thoughts on the idea of transitioning children and teenagers?
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Yeah, I think the pattern that we're going to see in this interview is I will not give you a
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straight answer on anything. And I think that's because of the nuance that interlaces all of these
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topics. So I am not at a place that I'm comfortable being unilaterally opposed to any
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and every childhood transition. And I think here we should clarify what we mean by childhood
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transition. Some people mean that socially, i.e. they have a name and a pronoun that they adopted
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in school, and that's it. Some people mean that hormonally, you know, they're going to go on some
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kind of a blocker like Lupron, or they're going to be going on to estradiol or testosterone.
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Or this could mean surgically. This could mean going to those steps of having a mastectomy or
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having reassignment surgeries with the genitals. And in all of those cases, I'm not comfortable
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drawing a line and saying never is that ever appropriate. But I'm certainly comfortable saying
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the process we're following right now is not working. Because we've gone from a place of being
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very gatekeeping and very rigid on anything to do with transition for kids and adults, which is
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how it was probably up until the early 2000s. And when we realized that that was perhaps
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very restrictive and very problematic for people with deep dysphoria, we kind of swung entirely the
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other way. And now we've hit this place where even our medical system often can't ask the questions
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that are necessary, even for adults, to really vet and identify, is this the right measures for an
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individual to take? And that concerns me for adults too, not just children. But with children,
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there's the added element of their minors, of their brains are still developing. And I know that the
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system means well in this. They've looked at dysphoric cases like myself. I do believe I was
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probably a kid who would have benefited with a childhood transition. But I've also known lots of
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kids who want a childhood transition who, with what I know and with what I've seen with all of the cases
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that I've worked with, I observe them and think, I'm not so sure that that's the right fix for you
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at all. You have a lot of other comorbidities that maybe should be tackled first. And so
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I don't think there's a one-size-fits-all solution. And that's where we've ended up right
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now, because we've made it into a human right to say everybody has the right to express gender and
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identity and expression as they see fit. And that's kind of trapped us into a corner in a
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certain way to say you can't question, you can't vet out if there's anything else going on under the
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hood, because that's deemed to be conversion, that's deemed to be non-affirming, when really
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I would posit that's just asking the questions that should always be asked. And I think that's
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where I do differ from the predominant LGBT narrative, that I don't think it's better to
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be trans. I think it is a very, you know, caring thing that we allow people to do who have deep
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dysphoria like myself, because other mechanisms haven't worked. But if there's a kid and they
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could transition, or we can give them a fulfilled and prosperous life without transitioning, I believe
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we should always choose the non-transition path that has less, you know, surgical risk,
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less hormonal risk, it's cheaper, it's less stigmatizing. I think that this is a path we go
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down when other options haven't worked. And we've shifted from that attitude to this place of you are
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the arbiter of your own fate. And if this is what you want, you should pursue it. But this is a one-way
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path in certain ways. I am post-surgical, so there's lots of things that I'm not getting back if I
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change my mind. Right, for sure. And we're seeing a lot of older young adults that are
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now detransitioning and they're saying, well, this was not my problem. But because this ideology of
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gender reformation, rather than, you know, being like, let's see what is wrong with you. Is it gender
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dysphoria? It could be something else. And you know, if it is, in the end, gender dysphoria, then let's
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actually go and help you. We're just kind of trying if a kid is confused. And I do think that's a bit
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problematic. Kind of on the same topic, you brought up social transitions. And I know you've spoken out
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against this idea of hiding social transitions from parents when kids are socially transitioning
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at school. This is a debate that's going on right now in New Brunswick. So could you maybe explain
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why you don't agree with that? And I will ask you a question, I guess, from their side,
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is they claim that some homes aren't safe for trans people and hence the kid needs to be protected from
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their parents. What would your answer be to that claim that's made by trans activists?
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Yeah, yeah. So this is the topic that I've done a few videos on, just because it's been such a hot
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button issue in Canada and the States over the last six months. I've also delegated a number of school
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boards in Ontario on this on this matter as well. And it's there's an interesting undertone in this
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discussion, because the part that I have a hard time reconciling is that first, we're saying that
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transition is that identity is key, right? Identity is formative for an individual,
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we must affirm them or else significant harms can come. And that's the reason why we are suggesting that
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very, very young children even need to have their identity firmed, whatever that might be,
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because we don't want to cause harm. But then at the exact same time as this is happening,
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we're not telling the parents. So the background here is that many school districts, I know in
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Ontario is every school board except for one, I don't know about all of the other provinces across
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Ontario, but many school boards will hide a social transition from parents if the kid doesn't
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want their parents to be told. So a kid can come to the teacher, they can say, you know,
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I'm Jason, but I now want to be Julia and I want to be called she her. And the school has an explicit
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policy in place that will enable that transition, the teacher will get in front of the whole class
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and tell all the classmates that now Jason is Julia, all the other teachers will know so that
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on the playground, Jason's not being called Julia, the principal knows. And they also know that if the
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parents call in, and so talking about Jason, well, we don't tell them that Jason goes by Julia here.
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So it's taken a very active role in enabling this transition. And that's the piece that I have the most
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discomfort with kind of, as I mentioned earlier, I'm not here to comment on any particular kid and
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whether a social transition is right or not for them. I have my thoughts and I have my concerns
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with some of the cases I've seen, but that's not my role. However, I do think that the parents and
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the medical system must be involved in these decisions. And if the school enables it, and is
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hiding it from the parents, and that clearly isn't happening. And so that's the piece that I have
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kind of most vocally spoken out against is the importance of parental rights and parental
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involvement because of all the comorbidities and other factors that can be at play for that child.
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Yeah, absolutely. I think that to the idea of deceiving parents, it is wrong. But what if there
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is a case, for example, where there is a child who says, my parents at home are always railing against
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transgender people, and they say they would rather, you know, be dead than have a trans kid, for example.
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And this kid feels gender dysphoric and wants to be affirmed at school, but doesn't feel safe
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at home. I guess, what would you say would be the solution in a case like that?
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Yeah, I guess I'd say three things. First thing I would say is I know what it's like
00:17:28.220
to be at school, and to not want your parents to know what's going on. Because I lived in a small
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town growing up. My dad was an elementary teacher, and my mother was a high school teacher. So I spent my
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entire time at school with a parent in the building, which meant they didn't find out the stuff that,
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you know, parents normally found out about the call home stuff, that Jason did something really
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bad and punched someone, they found out the tiny little details, like Jason didn't do one of the
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questions on his math homework last night, that would make it to my mom, because she was a math
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teacher. And so I know what it's like to not want your parents to know things. And I also know what
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it's like to not want your parents to know that you have feelings surrounding transgender identities,
00:18:02.060
because that was me. And I was devastated and dreaded the thought of my parents knowing, like,
00:18:06.940
this was back in the 90s. But I kept a journal of a lot of my thoughts around this. And I kept
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it on an encrypted floppy drive that I had hidden in a place in my room, and my parents weren't even
00:18:15.980
technical. But like, I did all these things. So it's just in my head, the absolute worst thing
00:18:19.900
that could happen that would rip my family apart was my parents discovering how I felt about my gender.
00:18:26.620
And I didn't think that they would react well. And when I finally told them at 28, it wasn't good.
00:18:32.620
Yeah, there's a few years of tension in my family. But what service are we doing to any child by
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hiding this? Because one thing I know from transitioning is that once you start transitioning,
00:18:43.900
you want it more. Once you decide to go by Julia and she, her, and you have a close circle of affirming
00:18:49.980
friends who back you on that and support you in that identity, you resent everyone who calls you Jason
00:18:54.380
even more. And so in that sense, we are going to push them away from their family at home. We're
00:18:59.820
going to pull them closer into their teachers, into the educators and into their classmates at
00:19:04.300
school. And they're still stuck in that house for anywhere from, you know, several to many,
00:19:08.540
many years, depending on their age. And so I don't know where this is supposed to end in that respect.
00:19:13.740
It's one thing, you know, it'd be one thing if they were working with a counselor or a therapist
00:19:18.140
at school, and everyone agrees the parent has to know, and you're not quite ready to tell them yet,
00:19:22.380
okay, so how are we going to get to that point? How are we going to work on this case? That would be one
00:19:25.500
situation. But that's not what's happening. What's happening is just
00:19:29.180
the medical side of it isn't our problem. We'll just do our part by calling you what
00:19:32.300
you want to be called and hope all goes well as things as things form. That comes to my second
00:19:37.500
point, which is, we have and have always had a mechanism for handling abusive situations at home.
00:19:45.260
In the analysis I've done on this, in some of the speeches I've made, there are so many ways that I
00:19:49.660
get notified of my daughter, she's in grade 11, when anything happens, you know, I have to fill out a
00:19:53.580
permission form for her to leave school property. I get called every time she is missing, you know,
00:19:57.420
is missing for a class. And yet, I wouldn't, I wouldn't know about this. What if my daughter's
00:20:02.700
report card comes home and she does really poorly in her classes? Some families are abusive. Some
00:20:07.260
families might, you know, lash out physically or emotionally at their children for that. And that
00:20:11.420
is horrible. But no one has suggested that we stop giving report cards to parents because they
00:20:16.060
might not respond positively. How we've always handled it is if a teacher has a bonafide
00:20:20.380
concern, they have real credible reason to believe that there's something wrong in a household,
00:20:24.300
then they go to Children's Aid Services, because Children's Aid Services has the ability to come in
00:20:29.020
and check out the household, they can have access to the house, they have access to the medical records,
00:20:32.860
they can understand if there's a real concern, or if there's not a real concern. I look at my case
00:20:37.660
and say my parents, I was scared to tell them, but they weren't abusive. If Children's Aid had been
00:20:41.740
involved, they would have very clearly known that there was no credible concern, other than my
00:20:45.980
discomfort and telling my parents. But if a child comes to school and says, I feel that I want to go
00:20:51.020
by she, her and Julia, but I think my parents are going to hit me like that, then Children's Aid is
00:20:55.900
the one who should solve that. Because if you're going to be hit over that, maybe they're being hit
00:20:59.500
over other things too. And this is why we have Children's Aid. And it just blows my mind that this
00:21:04.140
is the one area that we've decided to circumvent that process that by and large works pretty well for
00:21:09.420
identifying abusive households and supporting the households and resolving that.
00:21:12.860
Yeah, for sure. No, I totally would agree with you there that there are mechanisms in place.
00:21:18.540
And what's good with the New Brunswick law, it actually has a few steps in place to how to deal
00:21:24.460
with kids who aren't ready yet, to work with a counselor, to come up with a plan. Oftentimes,
00:21:28.460
kids just need a plan. And I think oftentimes, and this is not every time, but there's oftentimes where
00:21:34.380
kids are more scared of coming out than actually coming out. They realize once they come out,
00:21:39.340
well, I didn't expect the parents to react so positively, right? There's often this fear of
00:21:44.860
announcing big news. Let's move on to the second area of controversy, which is the way that this is
00:21:53.660
impacting women. I mean, you are a transgender woman yourself. So I feel like this is something
00:21:58.940
that you may have a bit of experience on dealing with, or at least online. So there are a lot of
00:22:05.580
feminists are saying, and this is a view that I personally share about the sports is that biological
00:22:12.940
males should not be competing in competitive women's sports. And there's also people who say biological
00:22:19.260
males don't belong in other women's spaces. They'll say like change rooms or dormitories,
00:22:24.940
or even bathrooms, they would argue. Somebody like yourself, who looks and presents like a woman
00:22:30.700
should go and use the man's washroom. What are your thoughts on the idea of female spaces,
00:22:36.780
female sports? Where do we draw the line? You mentioned earlier about nuance. Where's the nuance
00:22:41.580
in this and what's acceptable and what is not according to you? Yeah. Some of these matters,
00:22:49.580
I have stronger opinions on than others. Some sports I have probably the weakest opinions on,
00:22:55.100
typically because I'm not athletic. I like to rock climb. Rock climbing is lovely. Other than that,
00:23:00.540
I have always shied away from sports. I'm not competitive. And so I don't even watch competitive
00:23:05.340
sports. It's a domain that I'm aware of the transgender side of it because of the work I do,
00:23:09.340
but I have very, very little skin in the game on either side in terms of where this lands.
00:23:13.820
But I had a really, really inspired conversation with someone, I don't know, three or four months
00:23:18.700
ago here. And I think we were talking about prisons that time. I forget, we were talking about one of
00:23:24.940
the hot button topics here. And she said to me that, you know, so often we're ignoring that
00:23:33.260
these institutions or these structures already had problems that weren't working. And rather than
00:23:39.900
look at the root problem, now we've become really, really focused on the way that certain transgender
00:23:44.460
matters perpetuate the problem, but we're still ignoring the root problem. And I love that in
00:23:48.460
prisons because the way we do prisons doesn't work. And I think, I think a lot of us know that,
00:23:53.180
you know, why does anybody ever get abused in prison? Why does anybody ever die in prison?
00:23:57.900
Why does anybody ever get raped in prison? Like, I'm not okay with the, you know, a biological
00:24:02.860
male being in a woman's prison and causing abuse or rape, but I'm actually not okay with anybody
00:24:07.100
being in prison and ended up being abused or raped period, you know? And when you look at the stats,
00:24:11.260
I think it's 60% of the abuses and rapes in, in women's prisons are actually coming from the guards.
00:24:17.020
So it's like, why, why is that happening? Like clearly the system doesn't function the way that
00:24:20.940
it needs to function and we should fix that. Like that would be an amazing thing to fix. And do I
00:24:26.460
think that, you know, someone who's biologically male who has been convicted of a sex crime should be
00:24:31.340
in a woman's prison? I don't think that, I think that's a bad idea, but I also think that just fixing that
00:24:37.420
is going to leave so many other vulnerabilities still. So I try to look at these kind of
00:24:40.940
very holistically and say, what, what in the system overall could be better? And on the sports thing,
00:24:46.780
I look at the nuance and say, not all sports are the same thing. You know, some sports,
00:24:51.980
you benefit immensely from being taller, but be more muscular. Other sports like gymnastics, you know,
00:24:57.660
it's, and sometimes it can be the opposite. And so it really depends on what sport are we looking at
00:25:02.140
and what advantages do exist. And so I don't think that a one size fits all necessarily is
00:25:08.700
appropriate. There's also questions of when did someone go on, um, on blockers? When did someone
00:25:13.820
go on hormones? But I also empathize with the arguments that people are giving, you know,
00:25:18.940
it is upsetting when you see somebody who is six foot five or six foot six and has gone through
00:25:23.980
male puberty and has big masculine muscles to be able to blow any biological woman out of the,
00:25:28.220
you know, out of the water, so to say, if it was a swimming competition. And that would bother me
00:25:32.780
too, I think if I was in that. So I don't think that it's something I'm comfortable just kind of
00:25:37.900
going all into nothing on, but how's that for a non-answer? I'm practicing being a politician. Can you
00:25:43.660
tell? Another issue that some feminists will point to is this change in language. And they say that this
00:25:51.020
is erasing women. I mean, we've seen here in Canada, the governments use the term pregnant people
00:25:56.140
rather than pregnant women, uh, birthing persons instead of mothers, we say chest feeding instead
00:26:01.260
of breastfeeding and feminine hygiene has been replaced with menstrual hygiene. And I mean,
00:26:05.500
I've even seen cases of tampons being put in, you know, men's washrooms. Do you, what are your
00:26:11.820
thoughts on this gender neutral language to refer to things that have traditionally, uh, been female
00:26:18.700
only like pregnancy, like menstruation? Do you think it's beneficial to use these, these gender
00:26:23.500
neutral worlds or do you think they're doing more harm than good right now?
00:26:26.860
Yeah. You can probably see that I'm laughing right now. I was just saying this. Um, I don't
00:26:31.180
know how to not laugh at all of that stuff. It's a few months ago, I researched, sorry, what was that?
00:26:36.780
I said, me neither.
00:26:39.340
Yeah. Like a few months ago, a researcher from Australia reached out to me. Her name was Caroline
00:26:43.420
Gribble and she, she did a paper on this and she asked if I would read her paper and provide my
00:26:47.900
thoughts. And it was a, it was a great paper and she discussed basically every word you mentioned
00:26:51.980
there along with many others. Um, and I think there's more than one debate going on with language.
00:26:59.180
We could do many hour long discussions about, about language, but a lot of the ones that you
00:27:04.460
zeroed in on there and what you just described are the ones that originate from queer theory.
00:27:09.020
And that's the piece that I am not in alignment with. So the queer theory attitude, the postmodern
00:27:15.100
deconstructivism that comes in from that. And I won't get into the theory too much, but
00:27:18.060
that's where we get the idea of deconstructing sex and gender of ripping them apart and saying
00:27:23.020
sex is biology and gender is this conceptualization that can be whatever we want it to be. Right?
00:27:28.620
So you might say there's, there's men and women as genders, but I can say that there's three or
00:27:32.780
five per a million and that's, that's fine. And we can all have our own gender. And that's what
00:27:37.500
leads to a lot of the language changes. I think that's very silly, um, myself because I'm gender
00:27:43.340
dysphoric because I'm biologically male. You know, I was born with a penis and with everything that
00:27:48.460
boys have. And I had extreme emotional discomfort with that. And in a sense, I had a disability,
00:27:55.020
right? Because I wasn't able to thrive for emotional reasons because of that. And so I have
00:28:00.620
made physical changes hormonally and surgically in order to try to cope with that in order to align as
00:28:05.740
closely as I can with the biological sex that I am not. So in other words, I deeply affirm the idea of
00:28:11.900
there being these, this dichotomy of, you know, male and femaleness, and I'm trying to be as close
00:28:16.540
to female as I can knowing that I will never actually be female. So for me, all of the language
00:28:22.060
changes seem very, very silly. You know, women menstruate. That's, that's what, that's what
00:28:25.980
women do. Do I menstruate? I do not menstruate, but that's okay. We don't have to change the language
00:28:30.460
around it because that's, you know, that's what they do. And the same goes the other way, you know,
00:28:34.780
women, you know, breastfeed. Well, the fact that someone has decided to be on testosterone doesn't
00:28:39.500
mean that they don't still have mammary glands and have the ability to breastfeed. I don't know
00:28:43.420
why we have to change the language around it though. I don't think that helps anybody. I think
00:28:46.780
it, it gets confusing and complicated and upsets people when they feel their, their gender, their
00:28:51.740
sex being ripped apart and kind of be told that they're separate in ways that doesn't resonate
00:28:56.460
with them. Right. And I would agree with you there. I think that that's very well said. And you did touch
00:29:01.100
on queer theory. And I think this leads actually pretty well into my next question. Queer theory and gender
00:29:07.020
ideology have really been behind the whole pronouns thing, this notion that people have different
00:29:13.020
pronouns that are maybe not he, him, or she, her. You made a video and a series of videos where you
00:29:19.340
talked about the issues with fixating on pronouns and you said it's bad for transgender people. So
00:29:24.380
can you maybe explain your thoughts on that and why you don't think we should be compelling people to
00:29:30.060
use pronouns as is being done right now? Yeah, absolutely. So early on in my transition journey,
00:29:36.220
I think I mentioned, I started around 28 and like most people, you know, I started very privately.
00:29:41.740
I was, I, some of my close friends knew and I was still Jason at work and I was still Jason out in
00:29:47.340
public. And then I was being called Julia and she, her in this little circle. And like I already
00:29:51.740
referenced when talking about kids, that felt really good. I liked it. I'm like, oh, I feel so warm and
00:29:55.740
fuzzy with these people. Oh, I don't like what I'm getting everywhere else. But then as I went in and
00:30:01.500
started to expand my transition socially, I, I, I'd run into people who maybe wanted to affirm
00:30:07.100
me. They wanted to call me what I wanted to be called, but then they would, you know,
00:30:11.260
mess up, so to say, or they'd say he, him, because, you know, I'm five for 10 or my voice is fairly low,
00:30:16.300
or they knew me as Jason for 28 years, all these reasons that that came out. And these are not people
00:30:20.300
who are trying in any way to get to me. These are people who like me and affirm for me, but we mess up.
00:30:26.140
It's hard, right? I get it. It's hard. And that really upset me. Like when that would happen,
00:30:32.220
it wasn't just, I didn't like it. It was, it might throw me into a cycle for a few days where I'd be,
00:30:36.060
you know, emotionally thrown off and I wouldn't want to, you know, go and see that person anymore,
00:30:40.860
chat with that person because I was uncomfortable with them. And I had an amazing life coach at this
00:30:46.220
point in time. And as I really kind of wrestled with him and said, what was going on? I came to
00:30:50.460
realize that that was because I was denying reality. I wanted to be female. And at this
00:30:56.060
point, I was imagining that I was, I had created this facade. I am female, just like all the other
00:31:01.420
women. And, you know, if you don't call me that, when you call me, he am, it reminded me that you
00:31:06.300
saw something different. You might like me, you might like me and want to hang out with me and
00:31:09.260
be totally fine with my transition, but, but something registered different for you. And you
00:31:13.180
saw that. And just knowing that you saw that was what would tear me apart. And when I realized that,
00:31:18.940
I realized how easy it was to just construct this differently for myself and say, I am biologically male.
00:31:26.300
And people are going to see that. And that doesn't mean that they dislike me. That just means that
00:31:30.380
they see that. And thus, I don't need to be bothered by that. And so that was kind of the
00:31:34.620
first transition that I made for myself was to understand that I didn't have, it wasn't helpful
00:31:40.860
to me to not to kind of, you know, separate myself from reality, because it creates ways when I can get
00:31:46.780
hurt by other people and their language. Then, as I started to read a lot more authors in this space and
00:31:51.260
get involved in the work I'm doing now, I was also concerned about the whole idea of
00:31:55.580
compelled speech and the risks that come along with that. You know, for myself,
00:31:59.340
I unapologetically will use the pronouns that people want me to use for them because
00:32:03.660
I understand how that can feel good. I understand how that can be helpful. And mostly,
00:32:07.660
I want to respect people. You know, I don't know what your legal name is. I haven't seen your ID.
00:32:11.740
And I don't need to. I know what you want me to call you. And so I'm going to call you that.
00:32:15.500
And for me, pronouns kind of align in the same way. But that doesn't mean I'm comfortable
00:32:20.540
mandating it for somebody else. You know, it's not illegal to be a jerk. It's just maybe not going
00:32:25.820
to make you a lot of friends. And so if somebody insists that they want to call me he, him,
00:32:29.900
they know I don't really want that. Okay, well, whatever, right? Like, I'd rather have a
00:32:33.260
conversation with them than get really upset over someone who's intentionally trying to do something
00:32:37.180
that they suspect I won't like. And of course, what I found is that taking that position means
00:32:42.300
I basically never get he, him. Because people, for the most part, aren't jerks, right? You know,
00:32:46.620
even people in this gender critical space, they're concerned about being compelled. And when I come
00:32:50.300
along and say, look, what you feel and what you want matters too. Let's just do what you're
00:32:55.100
comfortable with. Almost always, people call me she, her, because they don't feel like they're
00:32:59.180
denying reality. It's just, just being decent to someone and calling them what they want to be
00:33:03.660
called. Another part of the criticism from the transgender activism is this idea that they,
00:33:09.580
they censor people by shutting down their views and, you know, they'll show up in protest. And
00:33:14.140
there's other protest movements that take part in these tactics. BLM has,
00:33:19.340
some indigenous rights protests have, some socialist protests have. But I don't think there's a group
00:33:25.020
that does it as viciously and as strongly as the queer and trans activists when it comes to, you
00:33:30.060
know, trying to cancel people. I mean, the way they treated JK Rowling, the way they treated Helen Joyce,
00:33:35.900
for example. Why do you think there's so, a lot of these people are seem to be so angry,
00:33:41.340
so upset, and feel such a need to shut down anyone that's critical of them? Because to me,
00:33:46.940
that sounds almost like there's a psychological aspect to this.
00:33:49.420
I agree and I disagree with you there. I agree with everything you described in terms of the
00:33:58.060
behavior that you see with shutting things down from many trans rights activists. There's another
00:34:04.940
group, though, who I've seen be just as vitriolic in terms of how they handle their activism as well,
00:34:11.020
and that's the radical feminists. And I want to be clear here that I'm not using radical feminism
00:34:16.620
and gender critical as analogous terms. You know, gender critical has, in some circles, come to be,
00:34:22.380
you know, a politically correct way to refer to someone who might have been called a TERF previously,
00:34:27.020
or a trans-exclusionary radical feminist. But it's also used more broadly as anybody who's critical of,
00:34:32.300
you know, the ideological approach to gender that's being taken under queer theory. And that's
00:34:37.180
the one I'm using here. So we have this realm of gender critical people who have concerns. I think
00:34:41.180
you'd probably consider yourself gender critical. I'd consider myself gender critical.
00:34:44.460
And then we have the radical feminists who align very much with, you know, the radical
00:34:49.420
feminist ideologies that originated in the seventies. And for lack of a better term, it is a
00:34:56.060
woke ideology. It's a woke ideology the same way that trans, you know, queer theory is a woke ideology
00:35:01.340
the same way that anti-racism is a woke ideology. They're all radiating from the same place of critical
00:35:06.140
social justice. And it creates that really strong activist shutting down drive that you see. And so
00:35:14.380
I do see that with the trans activists and I receive it because I'm on the enemy side to them
00:35:18.620
because, you know, I don't align with their narrative. So I received that from them, but I
00:35:22.140
received the exact same thing from the radical feminists as well in the exact same way. And I've
00:35:26.060
noticed those two particular parties, it's an intensity I don't get from say a classical conservative
00:35:31.580
who might have conservative values, but they don't have the vitriol. They might not agree with me,
00:35:37.980
but it's not so vile the same way. And, and I think that's why you see such tension between
00:35:43.900
trans rights activism and radical feminists, because they're both using the same ideology.
00:35:47.180
And this is possibly the first circumstance under critical social justice where we've seen
00:35:52.380
two woke ideologies pitted against each other. Often it's something like that, as you mentioned,
00:35:56.220
it's, you know, anti-racism and queer theory, which you can be both, right? You can be an anti-racist
00:36:01.900
and a queer theory advocate, or you may not, but they're not diametrically opposed, but radical
00:36:05.900
feminism and trans rights activism have found themselves in diametrically opposed positions.
00:36:09.900
Their enemy is each other. And it's, it's very scary. It's very scary. So I'm sitting here in the
00:36:14.140
middle and hoping they mostly shoot over me and occasionally I get some crossfire.
00:36:17.580
Right. And there's something that, that is important to notice some of the vitriol. And
00:36:23.260
I look at, at some of the comments you've gotten from people that are more gender critical, or I
00:36:27.900
look at some of the abuse that Caitlyn Jenner has gotten from the right, even though she
00:36:32.060
has taken such brave stances on let's say women's sports and whatnot, or even Blair White is one of my
00:36:37.820
favorite transgender commentator. I've seen a lot of people recently refer to her as he and saying that
00:36:43.980
he's just a mentally ill dude. And they're saying that we should always misgender transgender people.
00:36:49.180
We should ban transgenderism and eradicate it from, uh, society as Michael Knowles said at CPAC,
00:36:56.620
and that they're just delusional people that, you know, are unfit for higher office, as they said
00:37:01.420
with Caitlyn Jenner, when she ran for, for, for governor, uh, in a fight to let's say safeguard gender
00:37:08.060
transition for kids or protect women's spaces or to protect free speech. What do you think that
00:37:13.660
type of rhetoric has on a movement that wants the, these basic principles done?
00:37:19.180
Yeah, I think the effect is deleterious. And that is the other reason why I'm here doing what I'm
00:37:24.780
doing, because I mentioned earlier how I would watch in our school board meetings, how many
00:37:31.340
concerned parents are being shut down simply for raising a concern, because the narrative has to
00:37:35.500
become call anybody hateful and transphobic simply for having a concern. And my perspective is there is
00:37:42.300
hate out there and there is a concern. And instead we are targeting all these people who don't have hate
00:37:48.060
and who are just asking questions. And I want to be in that space in the gender critical realm
00:37:52.460
to draw a very clear wedge and say, look, there's all of these people who have valid concerns and
00:37:56.460
valid questions about sports, washrooms, prisons, children, transition, all these things that we can
00:38:01.100
and should discuss. And there's all these people over here who actually are hateful, who actually have
00:38:06.140
fascist figures, you know, who really we should be concerned about. And they're different, they're
00:38:11.500
different groups, but they blend together so easily, right? Before someone like me is in a space,
00:38:15.660
oh, you have a concern about washrooms, you have a concern about washrooms, great, we're friends, and
00:38:18.940
you don't always necessarily realize someone else's motivation. And as I've found, when I come into a
00:38:23.580
space, a private group or a conference, it's just a friendship circle, it tends to make it pretty clear
00:38:28.300
all of a sudden, because some people are like, Julia is amazing. Julia says what we're saying. Julia helps
00:38:31.980
let's move these things forward. And other people say, absolutely not. Julia is, you know,
00:38:36.460
the embodiment of everything we hate. And it makes it clear whether you hate and have contempt and
00:38:40.380
disdain for transgender people, or whether you have concerns about issues. And so for me,
00:38:45.260
we need to separate those two, those two kind of sects of people. And that's one of my objectives.
00:38:51.500
Right, for sure. I would agree there. So we're obviously not done having these discussions,
00:39:00.300
these debates. I mean, I think that transgender debate in Canada has really
00:39:04.620
been around since Justin Trudeau has been elected. You know, there was Bill C-16 with
00:39:09.100
Jordan Peterson, there was the sex ed debate in Ontario. Now we're seeing the debates around sports,
00:39:15.500
around prisons, around children. And I think it's only going to keep going from here. Where do you
00:39:22.860
think this narrative, these dialogues are going to go? And is it where you think you want it to go? Or do
00:39:27.660
you think we're, we're, we're due for more, I guess, polarization and more extreme kind of agenda
00:39:34.700
demands and whatnot? I'm certainly not smart enough to be able to comment on where I think this goes.
00:39:42.300
I don't like the way it is going. I'll say that much. I don't like the division. I think that that's,
00:39:47.180
the polarization is very scary. And that's why my mission is to bridge to the gap is to say,
00:39:51.980
we need to be able to talk. We need to be able to connect. I, I travel mostly in gender critical
00:39:56.780
circles now. And every day I'm meeting people who have never known a transgender person. They
00:40:01.580
know of transgender people. They know of those angry people that they've seen in, you know,
00:40:05.020
viral posts where they're called perverts and all these things, but they don't know someone.
00:40:08.380
And they certainly have not encountered someone they can like. And that has been my goal. It has to
00:40:12.460
be in those gender critical circles and those conservative circles and be a transgender person whom they
00:40:17.020
can like as a person. That doesn't mean they have to agree with me. And I'm not looking for anyone to agree
00:40:21.100
with me. You know, I, I avoid debates like the plague. I'm not looking to go into a debate and
00:40:25.900
argue with someone over whether something is right or not. I'm looking to humanize transgender people
00:40:30.140
to, to prevent that extremism from forming and to say, look, there are people who are gender dysphoric.
00:40:35.260
There are people who are caught in the crossfire here. You can totally be against policies and
00:40:39.500
ideologies. Like I'll help you in some cases where we're aligned, but let's not make it about the
00:40:44.380
people and let's not get to a point where, where people on either side are being hurt. And I'm in,
00:40:48.460
I'm in, I'm in Waterloo region here. And, you know, a few weeks ago we had, we had exactly that happen.
00:40:52.060
And that's scary. That's scary stuff because I don't ever want to see policy disagreements
00:40:57.820
moving to a point where people are actually being, you know, encountering violence.
00:41:01.420
No, for sure. That's a good point. I do think we have to, on all sides, really tone the temperature
00:41:09.260
down and stop these accusations that concerned parents are genocidal transphobe, and that all
00:41:17.420
transgender people are groomers, for example. I really don't think that sort of, sort of dialogue.
00:41:23.100
So I can understand, and I can understand the frustration people have. Absolutely. A lot of
00:41:29.100
what's going on is very frustrating, but I think as human beings, we need to acknowledge that we're
00:41:35.740
often emotional and try to kind of take a breath and find what are we, what's common sense? What,
00:41:43.500
what are we going to fight? And remember what we're fighting against. And I think for a lot of
00:41:48.300
people, they're not actually fighting against transgender people. They're fighting against
00:41:51.740
gender ideology and that being imposed on their children, on their sports, on their charter rights,
00:41:58.540
such as free speech. They're not actually against transgender people. And I think sometimes people
00:42:03.100
need to, you know, take a breather and remind themselves of that. Well, Julia, thank you so
00:42:09.100
much for joining me. I think this was a really good conversation and productive conversation. I certainly
00:42:15.820
learned a lot, and I wish you the best of luck. Please continue to speak out. I think it's good for
00:42:22.620
Ontario and Canada to have voices like you that are critical of narratives and think for yourself
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with, with nuance. So thanks again for coming on today. Absolutely. Thanks for having me.
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I hope that you enjoyed this discussion. I sure did. Please consider supporting True North by
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visiting donate.tnc.news. For True North, I'm Ilikantinantel. Thank you for watching.
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