Juno News - February 03, 2026
Canada has an assisted suicide CRISIS
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Summary
A damning new report from the Joint Centre for Constitutional Freedoms (JCCF) highlights the dangers of expanded access to medical assistance in death (MAIDDLE) and the lack of informed consent that comes with it. John Carpe, President and Founder of the JCCF and host of the Not Sorry podcast, joins the show to discuss.
Transcript
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Hi, Juneau News. Alexander Brown here, host of Not Sorry, director of the National Citizens
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Coalition, writer, communicator, campaigner. It was great to meet many of you last week
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at convention in Calgary. I was in convention along with Juneau News. We had an event afterwards,
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which it was a real pleasure to get to meet so many in the audience. And thank you so much for
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saying hi to those who did. And one person who was there was John Carpe, our guest today. He is the
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president, the founder of the Justice Center. He's been on our show before. He's a lovely guy. And
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they have a damning new report released at the end of January that we wanted to bring to you today.
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Of all the crises of our government's making, perhaps none is more insidious right now than that
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of medical assistance in death, assisted suicide. And the expansion of that program and the problems
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therein, it warrants further highlighting in a robust and principled response. Canada's assisted
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suicide regime was established by legislation in 2016. Originally justified as a narrow exception
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grounded in first principles of consent, a massive expansion of eligibility threatens that very
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foundation. The JCCF feels that proposals for advanced requests and emerging professional discourse
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around involuntary non-consensual euthanasia risk shifting end-of-life decisions, that decision-making
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process from personal autonomy to third-party judgment. As assisted suicide becomes increasingly
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routine, the erosion of informed consent threatens charter protections and human dignity. True end-of-life
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freedom requires strict safeguards, rejection of non-consensual death, and vastly improved access to
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quality palliative care. These concerns are valid. In many ways, the potential for the worst of the
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slippery slope has already shown up through programs such as gender-affirming care, where hundreds of
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millions in funding ran headlong, well past the supporting evidence, never waited to see if some
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of the underlying aspects of social contagion were worth investigating. And now we're seeing landmark
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lawsuits in that arena. A New York judge saddled a psychologist and surgeon with a $2 million medical
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malpractice verdict for the surgical removal of a teenage girl's breasts under the guise of gender-affirming
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care. The landmark lawsuit, first reported on by the Epoch Times, featured here in Juneau,
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alleges the teen was pressured into the procedure by those she entrusted with her care.
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And Canada has its own potential landmark cases presently with the courts. In Ontario,
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Michelle Zecina is fighting a medical malpractice lawsuit that could have ripple effects throughout
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Canada. She claims that eight health professionals rushed her into testosterone therapy, a double
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mastectomy, and a partial hysterectomy without properly considering her complex mental health history,
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which includes ADHD, autism, and PTSD. In another case reported by the National Post,
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Loise Cardinal, an Indigenous woman, has launched a historic legal challenge in Alberta against
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provincial authorities and medical staff regarding a 2009 vaginoplasty. The lawsuit contends that the
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procedure was performed when Cardinal was just 21, allegedly under financial coercion and fraudulent
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misrepresentation, and despite her having verbally withdrawn consent to a staff nurse on the day of
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the surgery. Beyond the lack of informed consent, the claim suggests Cardinal did not meet the necessary
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medical benchmarks and lacked sufficient psychological preparation for the permanent changes that followed.
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These stories illustrate the very real life-altering consequences of these modern medical decisions,
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of evidence-based medicine losing out to apparent activism. Assisted suicide, long-term physical pain,
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irreversible sterilization, and deep psychological distress are now hallmarks of a system that purports to first
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do no harm. We can surely be compassionate for those with different proclivities and experiences,
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challenges, but know that left-leaning activist medicine and offering death in place of timely or quality care,
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takes us nowhere good. Join myself and John Carpe, President and Founder of the Justice Center for
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Constitutional Freedoms for this chat. While you are here, take advantage of our promo code,
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junonews.com slash not sorry for 20% off. John Carpe joins the show. John, great to have you back on.
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Glad to be with you and your viewers and listeners.
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Yeah, John, you're the President and Founder of the Justice Center for Constitutional Freedoms.
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I just had the pleasure of meeting you in Calgary during a convention week where you had onlookers
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and well-wishers and I was introducing you as Canada's great civil libertarian. So it's terrific
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to have you back here. Well, so glad to be with you again. And yeah, it was great to see you in
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Calgary over the weekend. Yeah. Thank you for so well informing our listeners. You have your
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organization has a new report that is startling, important, chilling, but I hope that we can be
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motivational with this and everyone can be better informed on principles such as informed consent,
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because we have a assisted suicide crisis. This report highlights that our assisted suicide
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accounted for 5.1% of all deaths in Canada, 7.9% in Quebec. We're a global leader now in this
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area. What do these numbers reveal? What are your concerns about this rapid expansion?
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Well, it's been quite the shift from in 1993, the Supreme Court of Canada rendered a decision
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in a case called Rodriguez. And the Supreme Court upheld the criminal code prohibition
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on helping another person to kill himself or herself. And for obvious reasons, this law had
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been with us for generations, perhaps for centuries. Obviously, you've got a legal quagmire if somebody's
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standing there with a smoking gun and there's a dead person on the floor and the person with the gun
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says, well, she wanted to commit suicide, so I helped her out. So there's an obvious problem
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there. If it's legal to help somebody commit suicide, that doesn't really go away. And the
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Supreme Court said the sanctity of life and the dangers of opening the door, a crack and letting it
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expand. Nevertheless, only 22 years later, the Supreme Court did 180 degree reversal in a decision called
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Carter from 2015. And they said that the charter right to life, liberty, security of the person
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entitles gives you a constitutional right to commit suicide. And with that constitutional right, you also
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have the right to ask for assistance. And so they struck down this criminal code prohibition. Now, what's
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interesting is that the court based its decision on bodily autonomy, informed consent. And the court suggested,
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we're just opening the door, just a crack, this should be used for somebody who is terminally ill,
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they're going to die in the next few days, weeks, months, they're in severe pain and suffering,
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and they won't be able to commit suicide on their own, and they need a doctor's help. But this should
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be a very narrow exception. And so then Parliament in 2016 changed the law. In 2017, the first full 12
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months of having assisted suicide being legal in Canada, there were just under 3000 Canadians who
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killed themselves with the help of a doctor. So 3000 in 2017 grew up to 16,499 people in 2024. That's the
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most recent year for which we have data. So it's gone from this, you know, bodily autonomy, choice,
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informed consent, unusual rare situation, it's just turned into the fourth leading cause of death in
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Canada. And currently, the law is that in March of 2027, the law will change again, to allow mentally
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ill people, including depressed people, to request made medical assistance in dying, I think assisted
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suicide is a more accurate term, but either way, depressed people will be allowed to ask their
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psychologist, psychiatrist, doctor, counselor, for help in committing suicide. And it puts all those
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professionals in a quandary, because traditionally, somebody who wants to kill themselves is deemed to be
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mentally ill. And you help them to overcome their mental illness by getting them to a place where
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they no longer want to commit suicide. Yeah, I, we've come a long way from narrowly limited exception,
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which I believe was the original terminology. It as an individual, the questions and concerns that I
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think of, by hearing your response there, I think of just the last few years in the medical space,
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in this mix between sort of social pressures and some aspects of modern progressivism, where we say gender
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affirming care, for example, it raced headlong through the evidence, it, it became a quick kind of industrial
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complex, the we're quick to affirm mental illnesses and diagnoses, we have pills for every problem, we industrialize and
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warehouse our issues instead of deal with them, we. And these are issues that can be heavily influenced by our algorithms,
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peer pressures, temporary emotional states. Yet, we are offering forever solutions. And nothing is more forever than I call it
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government suicide. And I can appreciate assisted suicide is the one step removed from made the safe supply barreled through the
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evidence. We're seeing that fall by the wayside again, certainly the COVID mandates of which many in this audience are
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familiar with your work, because you are you were on to onto the COVID mandates from the from the early days, we both attended the
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Freedom Convoy as well. And so looking at this, almost from a political science perspective is where I have I have a great
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concern. And does it does it remind you in any ways of these of these other kinds of boondoggles of the last few years?
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Well, there is a tendency that seems to be getting stronger, not weaker, that, you know, there's this thing called
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the science, right? And you trust and you trust and you not not only are you expected to trust it, but if you disagree
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with it, you're anti science, you're a Neanderthal, or you're just a really terrible person, you know, you don't care about
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transgender teenagers committing suicide. You don't care about grandma getting killed by by COVID. You don't care about the
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planet getting burned into a crisp. And it's just like, wait a minute, wait a minute, wait a minute, you
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know, are these measures actually effective? What is the actual data? And when there are studies, let's look
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at those studies, was it was it a large sample? Were the researchers unbiased? So this is, this has been
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around for millennia, right, this tendency to not debate issues and to do these, you know, political
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posturing, name calling, and if you disagree with me, you're anti science, that's not new, but it seems to be getting
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stronger. When you look at, for example, this whole agenda to tell little Johnny in kindergarten that he's not really a
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boy, or he might not be a boy, and he could be a girl, or he could become a girl. There's, you know, there's a Swedish study
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from about 10-15 years ago that tracked transgender people who had fully transitioned
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medically with all the surgeries. And after transition, their suicide rate was like 19 times
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higher than the national average. And this is a secular, progressive, non-Christian country that's
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very open to all of this stuff. And, you know, here's the research. And yet in court actions, it's just
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routine to see that anybody who disagrees with giving puberty blockers to kids, that you're anti science.
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Yeah, no, and it doesn't make you a bigot. The way the audience, our audience would have been cast for
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having those questions or folks like you and me for, because I hear that stat, and I just find that
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incredibly frustrating and depressing. And it's a human tragedy at scale. As we discussed, we touched on
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it briefly for those who recall our last chat here on Juneau, I picked up a heart condition out of the
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COVID vaccine. It was my second Pfizer shot. And I wasn't trying to be some radical Yahoo. I felt
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very much coerced. I'd already had COVID. I wasn't thrilled about feeling like I needed it to get on
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a plane to cross my country. And I felt an immense alienation when I was, again, barred from buildings.
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And I finally went like, you know what, I'm just going to get this over with. And I developed
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inflammation. I needed a cardiologist. I, I was sent to a hastily assembled cardiology clinic in
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a basement in downtown Toronto, where there was a line out the door and they were running out of
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halter monitors. And no one in that lineup were beer drinking, mega hat wearing monster truck drivers.
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It was a, it was the full Canadian diaspora, all concerned, all kind of making jokes about the
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situation we were in. These were, these were science trusters. And so it's, it's so frustrating to see,
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to see the, the, the way we talk about these people, John, the report also warns that, as you
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mentioned, informed consent is increasingly at risk. Like my big concern, the moment I heard about this
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expansion is the fact that it is depression. For example, uh, the young infants, people living in
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poverty, living in poverty, and this is a country where many live in poverty and our economy doesn't
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tend to grow over the last decade. How does this not just threaten Canadians charter rights, but
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potentially erode this country? Well, the door, the door was open to crack and now it's open,
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you know, a foot or two. Yeah. And the, the shift has been away from, I mean, what, what, what the,
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what the Supreme Court used to, to justify its, its ruling in Carter in 2015 was autonomy and informed
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consent. And now, uh, not long ago, um, Dr. Louis Roy of the, uh, Collège des Médecins du Québec,
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the Quebec College of Physicians and Surgeons, testified before a parliamentary committee
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and suggested that we should consider, uh, severely disabled infants should be euthanized. So there's no
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informed consent there, obviously for, for an infant, uh, as well as seniors who are not thriving.
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You know, so it's, it's, it's really shifted and, and the social pressure is horrible. Now we don't
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have data on this, but, but anecdotally I've heard it so often from so many sources that it's become a
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routine practice all across Canada to offer MAID or offer assisted suicide to patients, uh, just routinely.
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Um, there's a woman in Calgary who needed some back surgery to get rid of a back problem.
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And at one point in the preoperative process, I don't know if it was a doctor or nurse or
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another healthcare worker said, Oh, and by the way, MAID is an option for you as well.
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This woman was like, she's not terminally ill. She's just in line for back surgery to, to get rid of
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her back pain. And it's like, you know, would you like MAID? Um, this has come to a real header,
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especially in British Columbia where the, uh, Delta hospice society had a, um, palliative care
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facility and, and it was for, there's a lot of patients in Canada, a lot of people in Canada,
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they don't want to be offered assisted suicide. They find it, you know, more than annoying. They
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find it offensive and disrespectful. So this facility, the Delta hospice society was shut
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down by the NDP government in British Columbia because they refused to provide assisted suicide
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to people who had chosen to be there in a hospice for palliative care. And it's like, no, no,
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you're not allowed to choose that. Uh, we're involved in a court action in, uh, in Vancouver,
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their St. Paul's hospital, Catholic hospital does not perform, uh, abortions, euthanasia,
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sterilization or assisted suicide. Now the hospital compromised, I think they've bent over backwards.
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They will provide information to patients about MAID or assisted suicide. And if a patient wants that,
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they will transfer the patient to another hospital or facility that's willing to carry that out.
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Not good enough says, says the pro suicide group dying with dignity, Canada, they have a lawsuit
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on the goal. The justice center is involved with it to get a court order to compel St. Paul's
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Catholic hospitals to actually provide assisted suicide as a treatment. So we'll, we'll see where
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that goes, but that's not respect, right? It's, it's like, there's no respect for people who want
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palliative care and they do not want to be offered that suicide option. If they come up with it on their
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own, they can just request a transfer. Yeah. And thank you for fighting the good fight there because I,
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I don't want to make a moral judgment, but you, if that's their fight, it's, it's, it's hard for me
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just as the host who's outside of this to not, uh, to not cast judgment there. So what, what role
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should the government be playing then in protecting freedom of conscience for medical professionals?
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Because it's, it's, it's one thing I think to be horrified if you're a member of our audience or a
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guy like me who gets to talk to an expert here, but, but I have friends who are doctors who object to this
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policy. I have, heck you talk to any good one and they tell you that they, they see incredible
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concerns. We're in place of timely care where we're, we're building exit ramps. We're not building,
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you know, the new hospitals. We're not building a chance for folks to, to see, uh, and, and have
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a quick surgery or to, or to improve their chances of improvement and, and living a better life. What,
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how can we better protect the freedom of conscience for our medical professionals, for our
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for our Catholic hospitals? Well, the conscience rights legislation can be, uh, adopted by, by every
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province. To me, it's a no brainer. I mean, the, the college of physicians and surgeons in, in every,
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there's one in every province, they, in their code of ethics, uh, I'm sure our viewers and listeners
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have heard about the female genital mutilation, um, which barbaric practice in, in parts of Africa
00:19:28.220
and the Middle East. And it's interesting that the college says, the college says to doctors,
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to medical doctors, you cannot perform, uh, this surgery. I mean, it is a medical procedure, but
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it's unethical. You can't do it and you cannot refer. And so they're very clear on this. If you refer
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for, uh, female genital mutilation, you're in violation of, of the code of ethics, but, and that
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same standard should be applied. Uh, there, there are doctors and nurses who don't want to participate.
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There are others who are willing to participate in assisted suicide. It's not that complicated. You
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say that, you know, those who, for who it's a violation of conscience. And often these are
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not religious people. These are doctors, like some of the ones, you know, um, they're, they're not
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religious, but they believe that the medical profession should be oriented exclusively to the
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preservation of life. And they, they will not, uh, do not want to participate in helping somebody to,
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uh, to kill himself or herself. So that can be handled with, with provincial legislation.
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Yeah. And federally, you know, parliament for a starter, uh, parliament can change the law so that
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we do not 13 months from now start offering suicide to depressed people as a treatment.
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Yeah. And I, I, I personally and anecdotally, I, I've, I've done quite a bit of reading about, um,
00:20:58.140
um, depression care and the impacts of certain drugs or treatments. And it's always,
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there's no panacea. There's no perfect treatment. There's no, oh, you just take this and you get
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better. And so the fact that they're brain science is this great unknown and, and constantly involving,
00:21:19.260
and that we're, we're, they think that this is acceptable in place of telling someone to get
00:21:23.900
their, get, you know, get their life together, good habits, uh, work harder. Uh, I worry about,
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cause you know, you go into a doctor now and you say my back hurts and you're offered, you know,
00:21:33.820
an opiate and it's like, no, or you could, you know, work on strengthening your back or work on, uh,
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work on, uh, coming at it in a more holistic way. How does offering made in lieu of, of palliative
00:21:44.860
care, mental health supports, other treatments reflect, um, uh, and honestly, I have this actual
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concern that it, it might be a cost savings metric. I know that to the cynic, um, that might be thinking
00:21:58.620
the same thing. And I am a cynic on this is in this report. Is there, is there a concern or
00:22:02.700
something outlined that this will end up being a cost saving metric? Well, yeah, unfortunately,
00:22:08.380
um, there's a study produced by, uh, some economists and it's referenced in our, uh, in,
00:22:14.140
in our report and, uh, between now and 2047. So in the next 21 years, if, if, if, uh, assisted suicide
00:22:24.140
is promoted even more aggressively, uh, could save taxpayers $1.27 trillion says a thousand times a
00:22:35.340
thousand times a thousand times a thousand is a trillion. I mean, it's an astronomical amount of
00:22:40.700
money. And if, if we were looking at this purely through a financial lens, we should all be in
00:22:45.340
favor of it. We should be promoting it because it is cheaper because the fact is that for, for the
00:22:50.300
average person, and there's exceptions, but for almost, for the vast majority of people,
00:22:56.220
more than half of your total healthcare expenses over the course of your life are incurred in the last
00:23:03.020
two years of your life. Dying is expensive, right? Most of us in our teens, twenties, thirties,
00:23:08.140
forties, fifties, sixties, we're not consuming a lot of healthcare dollars, but it's in the last two
00:23:13.100
years of your life that you become, again, if we're looking at it purely from a financial perspective,
00:23:17.900
the last two years of your life, you are very expensive, right? Because whether it doesn't
00:23:23.260
matter what you got, it's going to be very expensive to deal with. So, um, it's a cultural
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thing. I mean, do we choose a culture of life or a culture of death? Uh, if you're looking at it only
00:23:33.340
through money, then the, the euthanasia and assisted suicide makes a lot of sense.
00:23:37.900
Yeah. So looking ahead and, and I, and I like leaving our audience with action items. I don't
00:23:43.740
like talking about something grim and, uh, and then just saying like, well, it is what it is.
00:23:49.660
How can Canadians join you in advocating for changes to ensure that informed consent remains
00:23:56.460
non-negotiable that we, we fight for this further expansion to those experiencing potential temporary
00:24:03.980
states of mental illness. And, and, and that assisted suicide does not become a default response
00:24:10.140
to our healthcare challenges, because I, I am frankly ashamed that we are now a world leader.
00:24:15.740
Uh, I'm, I'm ashamed that the UK is following, uh, following our lead. That is not a lead that
00:24:21.180
anyone should want to be following in that regard. How do we, how do we join you? How do we help?
00:24:25.340
Well, people can contact their own member of parliament. I don't care if he or she is,
00:24:30.780
is a conservative liberal NDP green block, um, contact your own MP and say,
00:24:38.780
let's not offer suicide to depress people as a treatment. And, um, we need to, um,
00:24:46.940
we need to change the federal law so that this does not go into effect in, uh, in March of 2027.
00:24:53.340
We're talking 13 months from now, uh, the, the assisted suicide will become available to
00:25:00.220
depressed people. It will be perfectly legal for counselors, psychologists, therapists, doctors,
00:25:06.460
psychiatrists to, uh, to offer that as an option. So that's the first thing. Second thing, provincially,
00:25:11.980
contact your MPP MLA provincial representative and, uh, insist on, on protection for the conscience of,
00:25:22.620
of, uh, doctors, nurses, and other healthcare workers. And I am, we are looking at, uh, generating
00:25:31.420
a tool to help voters with a letter to an MP. We have one in place right now for, um, uh,
00:25:38.300
the online harms act. There's threats to reintroduce that people can go to our website
00:25:43.260
and click, find out their MP and fire off a letter to their MP saying, please don't introduce bill C 63,
00:25:50.540
the, the, the online harms act. So we are looking at, uh, creating a similar, uh, function that's easy for
00:25:57.660
voters to use to contact their MP about the, uh, assisted suicide.
00:26:02.700
Perfect. John, you're Canada's great civil libertarian. Thanks for joining us.