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- March 18, 2022
Candice Malcolm discusses biological man Lia Thomas
Episode Stats
Length
9 minutes
Words per Minute
152.02556
Word Count
1,396
Sentence Count
66
Misogynist Sentences
20
Hate Speech Sentences
11
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
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Misogyny classification is done with
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Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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You mentioned researchers at the University of Pennsylvania, and it reminded me that I wanted
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to ask you about this trans swimmer named Leah Thomas. So the NCAA swimming champions are
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happening, championship is happening this week, and there's a trans swimmer on the University
00:00:13.440
of Pennsylvania team, so a biological male who competed with the men's team and then had a
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transition or began identifying as a woman. And now that Leah Thompson swims with women has just
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shattered all of the records. And I've been reading into it. I take some interest in it
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because it's a fascinating sort of human events story. And when I read about it, I mean, there's
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two emotions that I feel. One is like just kind of remorse, like I feel sorry for this individual
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because it's such a spectacle taking away from the sport. I feel sorry for the girls involved. I feel
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pity for everybody involved in the situation because it's so excruciating seeing this tension
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between a clearly, you know, biological male who can swim at a pace that's just nothing like what
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these women can swim at. And then also a sense of anger and frustration that, you know, you have this
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separate division. NCAA still splits sports into men and women. And the whole purpose of women's sports
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as a dedicated separate event for men's is so that women can succeed and women can have their own,
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you know, can compete on a level playing field. And it's just so, so much injustice here that it's
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so out of hand. So I wanted to get your take on this because it kind of adds in another element to
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your critiques on feminism. How do trans women, like Leah Thomas, fit into that?
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Yeah, well, that's a really big subject. And I agree with you that, you know, my heart goes out to
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everybody involved. And the trans issue in general is a really complicated one. But if we're going to
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focus just on trans women in women's sport, it's a fascinating instance of one of the consequences of a
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significant part of feminist theory. And it also really exposes some of the incoherencies of the
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feminist position on gender. Now, it seems to me just to cut to the chase, it seems to me clear
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that Leah Thomas is a man biologically. I don't have any problem calling Leah Thomas she and treating her
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as a woman in general society. But Leah Thomas has only made the decision to transition a couple years
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ago. She's been, I think, doing a year of hormone therapy. Her body is still a male body. And to
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pretend that it isn't that it isn't so much significantly stronger and faster than a female
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body. I mean, men have a larger muscle mass, a much larger heart and lungs. Their upper body strength
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strength is significantly greater than women's. Men have much greater hand grip strength. You know,
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their bones are heavier and larger. You know, a year of hormone therapy doesn't change that. And so,
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if we can't recognize the fundamental truth of biological reality, we are really at sea as a society.
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And, you know, and there are other examples of this happening all across sport. There was a case of
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a mixed martial art fighter named, mixed martial arts fighter named Fallon Fox, who actually
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broke a woman's skull in a competition. And the woman said that she'd never encountered strength like
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that in all the years she'd been competing in mixed martial arts. Because Fallon Fox has a man's body.
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And there are many other examples of this. And yet, you know, I can't help sometimes but feel a kind of
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rueful, not satisfaction. Well, yeah, it is satisfaction. I have to admit, I do, I feel a kind of
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satisfaction because feminists have for decades claimed that almost all of gender, sex itself as a
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biological condition is a social construct. You can find, you know, PDFs of articles by major feminist
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theories. There's one by Judith Lorber and Yancy Martin called the socially constructed body, where they
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essentially argue that although there is an underlay of biological reality, it we really don't even know
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what it is, because it is so thoroughly constructed. And they're, they're talking about women in sport.
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And their fundamental argument is that there is really no difference between women and men in sport
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that we can definitely point to. And that much of what we think we know about the differences between male and
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female bodies is as a result of social conditioning, women are supposedly trained, you know, from the
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time they're two or three, to act differently from men, they move differently in space, they they're told
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they throw like a girl, and therefore they do throw like a girl, like they make those arguments over and
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over again. If we had not allowed those arguments to achieve credence in academia, and then moving out into
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the wider world, we would not be where we are now, with this bizarre situation, where a good portion of
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feminist intellectuals and others claim that simply by deciding that a man wants to be a woman, that that
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man becomes a woman, it's truly bizarre. And on the other side, of course, then there is this sort of
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a grieved entitled anger on the part of other feminist women who do not appreciate the encroachment into
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women's sports and other female domains of male persons claiming to be women. And but that falls often back
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into a kind of feminist grievance argument about how these men are oppressing women. This is just another
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example of patriarchal oppression. These men want to be women because allegedly, you know, men hate women,
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and but somehow want to destroy women and take over their spaces. And so, and that I think, you know,
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that really gets at that tension that is so much a part of feminism. On the one hand, women are no
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different from men, we should never say that women can't do certain things, because that's sexist. And
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yet now, suddenly, again, we hear that women need special rights, they need special women only spaces,
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where, you know, male bodies must not intrude. All the while, though, over the last 30 years, male spaces have
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been continually eroded. You know, if men in a fire hall said, you know, look, we're really uncomfortable with the
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idea of having women working as firefighters along us because they are simply, they don't have the strength, they
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can't do what is required to fight fires. Same with the military, all sorts of standards have been lowered in these
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various formerly male domains in order to admit women and to pretend that there is no significant difference between women and men.
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So I think we have to stand on the bedrock ground of biological reality. If we've lost that, we really can't have
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sane conversations about any of these issues. And I'm not that sympathetic to either side of the feminist debate
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on the question of trans women in sports, because I think both, you know, buy into various feminist
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postulates either anger at men, and exaggerated claims about toxic masculinity and patriarchal oppression,
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or the gender as a social construct position, neither of them is helpful in finding a sane solution to
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these kinds of conflicts. I tend to agree. I sometimes just sort of sit back and laugh at the two sides of the
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left, you know, warring over this issue. The only reason I want this issue to be resolved is because
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I have a daughter and I want her to be able to enjoy women's sports like I did growing up. I loved playing
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sports. I was on a hockey team, I played with the boys until I hit about 12. And then I went on to a
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girls team, I played soccer, baseball, and I love that. And the idea that perhaps if we continue down this
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path, like the idea of women's sports just simply won't exist, because we'll go back to mixing. So that's, that's,
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that's part of the reason why I think it's important to push back at least and try to find some truth here,
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because truth seems to be left behind.
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