Defending history against the woke mob (Part 1)
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Summary
Aaron Gunn is the founder of Generation Screwed, a movement aimed at educating and empowering young people across the country. In this episode, he talks about how he started the movement, how he got involved in politics, and how he built it into a movement with hundreds of members.
Transcript
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Aaron Gunn, it's so great to have you join us. You really appreciate it. How are you doing?
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I'm doing great, Candice. Thanks for having me.
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Yeah, you're surviving these very interesting times we're going through right now, I'm sure,
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with lots of opinions and lots to say on it. So we're going to cover everything that's going on.
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But before we do, Aaron, I want our audience to get to know you a little bit better. I've known
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you for several years now because we used to work together over at the Canadian Taxpayers
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Federation, specifically working on the Generation Screwed campaign. But you grew up on Vancouver
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Island, correct? Yeah, I grew up on Vancouver Island, born and raised in the left-wing sanctuary
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of Victoria and still live there. Great. And so how did you find yourself sort of getting involved
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in politics and, you know, issues like standing up for the taxpayer? How does a young guy growing
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up in a left-wing utopia like Victoria find himself sort of more on the right side of the
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political spectrum? Well, that's a really good question. I don't know if there's a kind of
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silver bullet answer, but I always had a really strong family. It was also really close with my
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grandparents, so always had a lot of respect for kind of tradition and this country. And kind of,
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and there was always super interested in history and the history of this country and the world and
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the role that we've played. So I think that was kind of my entry point into the conservative movement
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at large. And then from there, I actually met Troy Lanigan, who you obviously know, who at the time was
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the head of the Canadian Taxpayers Federation. And I'd already done some stuff with the, with electoral
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politics here locally. Back then, actually, I grew up in a suburb of Victoria and it was actually kind
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of all old Reform Party seats. Gary Lan, if you remember, was actually the MP where Elizabeth May is
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now. So it was a bit more of a mixed political environment back, back then in the, in the early
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2000s or mid 2000s. And then I met Troy and started doing some work with the, with the Taxpayers
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Federation throughout university and then joined them full-time after I graduated.
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And it's pretty impressive what you were able to build with Generation Screwed. I mean,
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I worked on the campaign with you and I wrote a book called Generation Screwed all about the same
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issues, but you basically took what was a, you know, an intellectual idea like, hey, all these young
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people are really going to get a broad deal from just the system that is set up, given that people
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pay, you know, for the, the future. So, so, you know, taxpayers today are borrowing from future
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taxpayers to pay off today's debts. Plus the fact that, you know, you have all these baby boomers
1.00
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retiring and we haven't done any, any pre-savings. So taking this, this concept and then turning it into
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an actual movement of young Canadians. I mean, I think Generation Screwed is now on what, 30 campuses
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across Canada with hundreds of members. So how, how, how was it that you sort of took what was a
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theoretical idea and turned it into a grassroots movement across the country? Well, I think the
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biggest thing is that there's simply all of these young people across the country who are smart,
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they're open to new ideas and, and they get it really at a large, you know, there's no such thing
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as a free lunch. Like they understand that, but they're just not being exposed to a lot of these
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ideas. Um, and just because all of our universities are so left-leaning, uh, you know, from coast to
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coast. So what we were able to do is kind of present students with a, with an easy to understand
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kind of alternative to that. And, um, and I think there was an appetite for that just because, you
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know, people want to hear the other side of the story. I think that's something you see what you
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guys are doing today at True North where, you know, people are tired of the same, uh, kind of lazy
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and repetitive narratives coming out of mainstream media and their, their interest and want to hear
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the other side of the story. Uh, so that's, I feel like what we were doing in part on university
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campuses is, is, is, is delivering that side of the story that, that they hadn't heard. All they
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heard was, you know, all these government programs are necessary and they're, and they're good and
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they're needed. And, uh, without hearing, you know, the drawbacks of all the debt, what we're leaving
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to the next generation, the tax increases, uh, the unfunded social program. So that's what we tried to do.
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And, uh, obviously struck a chord. Well, it's great. I know just like from my own personal
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experience in school, I was, by the time, especially by the time I was done university,
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I was pretty conservative or at least pretty libertarian. And I had a lot of friends that
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were like left-wing liberals who were very idealistic about the role of government as in like,
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there's nothing the government can't do. And, you know, why not just spend a little more to,
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to help pull everyone out of poverty. And then, you know, a couple of years after we graduate,
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I meet up with them and talk to them. And now that they're taxpayers,
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they have like a totally different perspective. They're like, man, I hate the government.
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It takes so much for my money. And it's kind of funny how that happens. So it's, it's pretty,
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I think it's pretty impressive that you can find students that haven't had that experience yet of
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like, you know, the awakening that you get when you enter the real world. And that would still be
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kind of, you know, interested in, in, in preserving the sort of fairness in society in terms of like,
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how much you have to pay for programs that like other Canadians voted in and you didn't have a
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say. So, so that's pretty exciting. And so you, you went on from Generation Screwed. I know you're
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now the spokesperson for BC Proud and you were involved with Canada Proud, which is all, I guess,
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similar to the Ontario Proud movement here in Ontario that really helped elect Doug Ford. So,
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so what, what is it that you are up to now and what is it that BC Proud does?
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Yeah. So BC Proud. So, so I should clarify in, in January, I moved away officially from BC Proud now
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as well. So I got a bunch of my own initiatives on the go right now, a new show coming out called
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Politics Explained. But being at BC Proud and Canada Proud was a really great experience.
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Um, they're a really cool group, as you obviously know, and, uh, the amount of people they reach
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millions of, uh, of Canadians, uh, each week. Um, and what I was able to do for them is basically
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make short 120 second videos. Normally that really tries to condense and, uh, deliver a message on a
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particular issue that that's in the news, or sometimes that the news isn't covering and should
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be covering. Uh, so whether that's, uh, you know, the revolving door justice system, uh, the tearing
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down of, of statues across the country or tax hikes, or the, uh, uh, did a lot of stuff on the illegal
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blockades that were happening across the country and the attempt to, uh, stop the coastal gas link
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pipeline up in Northern British Columbia. So, uh, really whatever's being talked about going out,
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making a video two to three minutes long that really tries to condense the argument and get the,
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the word out to Canadians that are oftentimes, uh, that they're not hearing again, not hearing the
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other side of the story, uh, or what's really happening. And I about the removal of the Sir
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John A. McDonald statue over in Victoria, which was supposedly in an effort of reconciliation. Well,
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you know, no definition of the idea of reconciliation requires, you know, erasing history and reducing
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what by all accounts was a great man, a great leader who had this vision to create a country
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that is now one of the greatest countries in the world, reducing him to like a one dimensional
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caricature based on his views about Aboriginal Canadians, which were views that were wildly
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held at the time. And, you know, boiling them down to just that and pretending that that's the only
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aspect of him that matters. It's like everyone's lost their mind. And you were sort of on the
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forefront of that battle saying, this is crazy. This is madness. So why don't you tell us a little
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bit about that battle and what it was like sort of being on the front lines of watching them actively
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try to erase our history here in Canada? Yeah. Well, uh, I remember when it happened, when I found
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out it was going to happen and I can't stress enough how it came out of absolutely nowhere. Like it was,
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it wasn't like now where, uh, this kind of thing was in the news like every day. And it seemed like,
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every day it's another statue being torn down or defaced. This came absolutely out of nowhere in
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Victoria. I believe, I think it was in August of 2018. And, uh, I got a call from somebody,
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I guess, when it came out over the news and they literally out of nowhere said, we're tearing down
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the statue. Uh, no real debate in the community or on the council at the time. And we're tearing it
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down in like three days. So I think this was on a Wednesday and they were, they were tearing it down,
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I think Saturday ended up tearing it down Saturday at like, uh, four in the morning. So, um, because
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they knew we were going to gather, we put out there, I set up just a Facebook event that said,
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you know, people come out and show your support for, for Johnny McDonald and, and against them
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tearing down the statue and more than a hundred people showed up. Uh, and this was in Victoria of
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all places, uh, early in the morning on Saturday. So, um, but of course they preempted us and,
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and brought the crew in at like three in the morning, four in the morning to start actually
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tearing it down. And it was a weird thing to watch, like the actual process of, you know,
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they had basically a rope around his neck or a harness around his neck and they had the,
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the saw or whatever they used to cut the base of the statue, uh, down. And it was a really,
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it was a really like surreal thing to see, to just actually watch the uprooting and, and tearing
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down of, of our history. And I mean, there's so many contradictions. Uh, there's, there's so little
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contact when talking about him. I mean, without Johnny McDonald, the country doesn't even exist.
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And, uh, you know, we're here in Western Canada, probably living in the United States
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and there probably are almost no Aboriginals because the Americans obviously, uh, uh, were dealing
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with that issue in a, in a much less, uh, sympathetic way than, than we did. So I just think like the
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lack of, it's just, it was, it was really sad to see. And, um, I think though it goes to the root of
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what these people on that radical left really believe, which they believe like the actual country
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of Canada is, is, it was a mistake that it shouldn't exist, that it has evil, uh, origins to
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it. And, um, that's something that, that I don't agree with. And I obviously the majority of Canadians
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don't agree with. So I think it's worth, worth calling them out for and, and, and taking a stand
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on that. Well, absolutely. And you see it in every aspect. I feel like you were witnessing like the
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first iteration of it. And I've, I've noticed a shift just in the last few years with sort of
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extreme left-wing voices being amplified on social media. And you definitely hear this rhetoric that
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they accuse Sir John A of genocide and they, they don't even call us Canadians. They call us settlers,
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uh, which is supposed to be like a derogatory term. And they don't, I don't think they even call it
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Canada. Like they call it Turtle Island or they call it something else. And the, the idea of course,
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is that it was like some kind of utopia or would be some kind of utopia if it weren't
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for Europeans coming to, to North America. But what I don't understand about the removal
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of the statue, what was it, was there a vote? Was it, was it democratically decided upon or
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did you know what the origins of that were? Cause I feel like a lot of times these are just like,
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you know, a petition signed by a hundred people brought to a council person. And then, you know,
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they just decide and it's, it's like, there's no transparency or anything like that. Do you feel
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like this was a democratic decision in Victoria or how did this come about? Well, they have, there's a,
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there's a couple issues. So, so this, the decision to remove the statue came from something called the
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city family, which is this weird made up committee of, uh, I think the mayor's on it,
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like one or two counselors are on it. And then they have some Aboriginal representatives on it, but I,
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like, I don't know who, how they picked these individuals to be on it or whatever.
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And basically it's a, it's a group of left-wing people that are using it as a way to justify
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decisions that they want to make and take. Um, now after they announced it, that they were going to
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remove the statue, they did hold a vote on council. And I think that vote was something like six to one
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with an, someone abstaining or, or something like that. But it, but there was no consultation with
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the community. And the other thing you find in some of these kind of radical left-wing cities
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is, uh, that statue belongs. When I say there was a vote in council and I guess Toronto is not like
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this, but certain cities that Vancouver is also like this and Victoria is the worst where Victoria
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proper is a very small community. It's about, I think 70,000 people of a larger, uh, urban area
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of, of 350,000. So, you know, the downtown of that, of our city and that statue, uh, belongs to everyone
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and the statue, because it's a piece of our history, you could argue belongs to all British
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Columbians and all Canadians. And yet you have a small group of individuals and like this, the most
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left-wing, uh, uh, you know, very geographically smaller in the country have this kind of mock
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council vote without any consultation in the community and, uh, tear down the statue three
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days later. So, um, a statue of someone who died over 120 years ago. So I think it's, uh, that's kind
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of the demographic, democratic background to how it, how it all went down. But, um, so there's a,
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there's a lot of, there's a lot of issues there. There's no consultation and stuff as well, but also
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the fact that these historical monuments aren't being protected by, uh, the province or, or the,
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uh, the country, the federal government, uh, even as well, I think is an issue. And also just the fact
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on amalgamated cities, you can get, there's some benefits to them, but you, the, the downside is you
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get these really radical cores that usually pass all these ridiculous laws that, uh, that end up
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affecting everybody. Right. Because all the sort of more normal people live in the suburbs and they're
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the ones that have their own city councils and they have to deal with the madness of the,
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of the left wing inner city or city crowd. So what did they, it's kind of funny that you say
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there's no greater authority to pregnant. It kind of reminds me of like the idea behind UNESCO,
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which is like world heritage sites. And the idea is that there are certain natural geographic sites
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and, and, and human history sites that are so important that you can't trust local governments
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to preserve. And so you had to have this international body and like the examples of
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how, why it was founded was like to protect the pyramids and, and, and things that kind of go
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greater than just like a national government. And it's almost like, man, we need, we need UNESCO to
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step in here to protect Canada's cultural history from the woke, the madness. So did they replace the
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John A. McDonald statue with something else or is it just a, a decapitated, uh, mass of a statue?
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Oh, I think they have a little plaque there or something, uh, talking about how there was a
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John A. McDonald statue there. And the last that I've heard is that it's still in a warehouse
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somewhere. I've had a couple city officials reach out to me, uh, with the whereabouts of it. And
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I think they just keep kind of punting the decision down the road of what to do with this thing.
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Um, I, I, I bet they're going to probably bury it somewhere in the back of a museum or something
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like that. And it's just so, I mean, what, like, how do you form a consensus in society if we can't
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even agree that like the founder of the country who was the first prime minister, one of the longest
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serving prime ministers considered by, uh, historians who I think, you know, all the polls
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of historians who I think also in general tend to lean to the left. One of the, if not the greatest,
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one of the three greatest prime ministers in Canada's history, uh, across the board. And we
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can't even agree to have a, have a statue of, of him up. And the amount of amazing things that he did
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is, is really a very, for anyone who's listening, who hasn't read like Johnny McDonald's, uh,
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biography, uh, there's a couple of really good ones out there. And it's, he's a really, really
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incredible, uh, incredible person, basically single-handedly put this country together that
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you would have at the time you had, you know, half of it was Catholic and French and,
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and English and Protestant. Then you had a couple of provinces over here, the British Columbia was
00:16:39.820
on the other side of a continent, almost nothing in between, uh, you know, a country to the south
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that was, that was 10 times bigger and, uh, you know, had a massive army at the time, the civil war
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was going on. It was amazing how they pieced the country together. So it just, uh, makes that much
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more, um, kind of depressing to watch what's, what's been happening.
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Even just the idea of Canada as a country, I mean, it seems like inevitable to us now, but
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obviously at the time, you know, like you mentioned, there's so many different, uh, groups of people,
00:17:12.640
ethnic kind of backgrounds, and, and it wasn't really an idea, a concept at the time that you
00:17:17.280
would have a pluralistic society, a society made up of different ethnic groups and language groups,
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because at that point, you know, every, every nation was, every state was like a nation of
00:17:27.720
people, a family, a tribe of people. And, and he had this vision and, and you're right, the civil war
00:17:32.400
was going on in the United States. He, he, he came to the table, um, of Confederation with a copy of
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the Federalist Papers, which was the sort of brilliant papers crafted by the founders in their ongoing
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debates that they were having about how to build a perfect nation or, or build a nation based on
00:17:49.560
ideals towards preserving individual liberty. And Sir John A. Macdonald took those basic ideas and said,
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you know, unfortunately, look at where America is going. They're, they're killing themselves and killing
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each other in droves, and we want to avoid that. So he took lessons from that. And, and really was a
00:18:07.000
tremendous experiment in nation building and, and, and creating a country. And, you know, to your point that
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they removed the statute, nothing's there, and they put up a plaque, you know, they could have still put up a
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plaque. They could have left the statue and said, you know, these are all the amazing things that Sir
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John A. Macdonald accomplished. You know, like men of his time, he held beliefs that today we find to
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be distasteful or despicable or liberal and include that. And then, and then, and then maybe put up
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another statue of, of an Aboriginal hero or Indigenous hero, um, that, that, that, that tells a different
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story. But the idea would be that you would contribute to public knowledge of history and, and sort of
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common ideals of unity, as opposed to just tearing it down and saying, we don't, we don't believe in
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this anymore. How did the, how did the local media cover this? Was it, was this seen as like a huge
00:19:01.520
controversy and an outrage? Or, or was media sort of complicit in, in this erasing of history?
00:19:08.580
I would say the media, uh, the local media here was, well, well, first of all, I'd say, I think the
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media landscape has gotten a lot worse, even though this was only about two years ago, but, uh, the
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media here did push back quite a bit. It was, there was a couple of really good, uh, there's a local
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radio host, Adam Sterling, who was, who was all over them for it on the local rate. I mean, there's not
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that much local media here in fairness. And, uh, but I mean, it was a huge story. Like, I mean, the,
00:19:35.940
the letters to the editor and the, in the, the times columnist caught a columnist here was, I mean,
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that's the name of the paper at the times columnist. I mean, what else is just another good
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example. I mean, so, so, so there was a decent amount of pushback that almost everyone I talked
00:19:49.940
to, uh, thought it was kind of outrageous and, and ridiculous. But, uh, again, a lot of the,
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the rational, uh, what we might call normal people are out in suburbs or everywhere, but living
00:20:01.980
downtown. And, um, so it was, it was, it was really sad to see it happen, but yeah, it was,
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it was, there wasn't a lot of groups that were other than the radical left that, that were
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proponents of this. And like you said, with reconciliation, like there's, there's no way
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you can make the argument that this somehow brought people together. Like it did not bring people
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together at all. And these continued actions are bringing people together. And, uh, the, the point
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you make about like a plaque or, or, uh, putting up other statues that I think the point is, is that
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they're not actually interested in telling the full story. They're interested in erasing the past and
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painting a narrative that didn't exist. Like Johnny McDonald, uh, number one, like you said,
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the context of the time was a lot different than now. And people have views that, uh, aren't
00:20:49.040
acceptable today, but even at the time, Johnny McDonald, there's this incredible, uh, exchange
00:20:55.160
in the, in the house of commons where he's getting attacked for providing aid to, uh, first nations,
00:21:02.240
uh, on the prairies who were basically starving to death. And he was getting attacked for doing
00:21:07.760
that by the opposition liberals at the time, uh, which goes to show you. And part of that
00:21:12.240
was also just the fact that, you know, this is before any government programs even existed.
00:21:16.920
There's, you know, there's no, there's no welfare, uh, programs at this time or anything
00:21:21.500
like that. So, and I mean, the average family in the 1800s is just trying to put food on the
00:21:26.660
table and, and basically make it through life without dying before they were 40. So I think
00:21:31.240
like people just don't understand the context of, of the time, but by all accounts, uh, Johnny
00:21:37.720
McDonald was like a moderate, uh, progressive figure from social, uh, from a social perspective
00:21:43.200
while he was prime minister, which to me makes it even more outrageous that they're attacking
00:21:47.960
him. But I mean, just be like, they're attacking Winston Churchill now, which I, I'm sure you saw
00:21:53.820
in the UK and, uh, you know, they just, they just defaced the captain Vancouver statue in Vancouver.
00:22:01.780
And he's considered to have like the best relations of almost any explorer with the indigenous
00:22:06.980
communities, uh, got on great with them while he was mapping the, you know, the coast, uh,
00:22:12.020
the West coast of North America. And yet they're still attacking him just because, you know,
00:22:16.060
he's a figure of history. He represents, uh, you know, you know, great Britain or, or Canada.
00:22:22.280
And that's the real reason why they're going after him. It's not any of the loose connections
00:22:26.860
to these average. It's just the fact that Johnny McDonald is synonymous with Canada. He created
00:22:32.120
the country and they hate Canada. So they have to tear him down. So it's, it's, um, it's, it's just
00:22:40.160
really, it's really sad to see. And, uh, I think a big problem is too, is I'm really worried for
00:22:45.860
the people under 30 now, because there just seems to be a real lack of, you know, they don't know
00:22:51.140
anything about Canadian history. So all they hear, if all they hear is, you know, Johnny
00:22:55.400
McDonald was this really bad racist dude, then that's what they think. And then that's what
00:23:00.120
they're going off of. And they, and they don't know anything else. They don't know all the
00:23:03.100
other great things that he did. And, uh, they're not, they don't understand how everything's
00:23:09.980
Well, yeah, you're right, because it's not like, uh, Canadian schools are known as bastions
00:23:15.580
of, you know, preserving history and tradition. I mean, who knows what students are being taught
00:23:21.180
nowadays. And you're right without that connection to our past, like, what is it that, that really
00:23:27.180
holds us together? Well, I, I hope that there's a, uh, sort of stealth movement to liberate the
00:23:32.840
Sir John A. statue from whatever warehouse they're holding it in. And maybe some other community
00:23:37.220
that has a, a common sense, uh, council, or maybe some other province can, can liberate that
00:23:43.420
statue and, and resurrect it, uh, somewhere where people will respect it. But so, so this
00:23:49.420
was all happening almost two years ago, Erin. And I feel like you did kind of get a sneak
00:23:53.280
peek into the culture wars that have really just blown up and exploded. And you were definitely
00:23:57.920
mentioning a bunch of examples, uh, you know, even, even the statue of Queen Victoria in, in
00:24:04.360
Leeds, uh, England was completely, uh, marked up and disgraced and she was called a racist.
0.72
00:24:10.140
But of course she was the queen when, when slavery was abolished in the, in the British
0.81
00:24:14.720
empire, she oversaw that. And, and that was after a hundred years of sort of activism on
00:24:19.120
behalf of the British government to abolish it. So it seems like the facts of the matter
00:24:23.580
don't really, it's irrelevant. Uh, that's not the goal of these protesters. So what, what,
00:24:29.660
what do you make of the latest rounds? I think most people were in agreement. I think almost
00:24:33.840
everyone was in agreement that police brutality is awful, that what happened to George Floyd was
00:24:38.580
an absolute travesty and that the police officers involved should be charged. Um, particularly the,
00:24:43.280
the one police officer who had his knee on the man's neck. Um, but they, the, the, the protest
00:24:48.140
quickly morphed into something else. And first they morphed into violence and riots. And now they've
00:24:53.580
sort of morphed into this broader movement. And of course it's inflicted us here in Canada where,
00:24:58.840
you know, we, we just have to, you know, admit that Canada is this horrible racist country.
00:25:04.320
And if you don't, you could lose your job and you could lose your livelihood and you could get,
00:25:08.620
have your reputation destroyed. So what, what, what do you make of this sort of latest iteration of
00:25:13.320
these, of the same sort of culture war? And, uh, you know, what, what, what do you think we can do
00:25:19.340
to combat it? Well, I think, uh, like you said, there's a small group of individuals who are used,
00:25:29.360
who are almost taking advantage of the fact that of course, everybody is against racism.
00:25:35.520
Everybody is against police brutality. That's the weirdest thing about this whole,
00:25:38.960
whole movement is usually when you have this social change or, or political movement, uh,
00:25:45.340
it's trying to achieve something or, but everybody already agrees. Like everybody's in agreement on
00:25:50.180
these, on these points. And, uh, but what they're trying to use, like I, to me, it's trying to
00:25:56.160
manufacture a big, a big lie, um, and, and turn Canada into like we're apartheid South Africa,
0.55
00:26:03.660
and then use it as a way to justify, uh, various programs or defunding the police to kind of remake
00:26:10.360
society in their, in their, you know, uh, perceived, uh, iteration of a true utopia. So, um, yeah, I,
00:26:18.900
there's, it's not even, if you look at some of these groups, it's not even hidden that a lot of the
00:26:23.400
people behind it are, are Marxists or from Marxist backgrounds. And that's clearly where the push
00:26:28.420
is coming from. And to be honest, I'm sure you can, uh, understand this as well. If we both have
00:26:34.400
backgrounds in advocacy, but there are certain groups that are making millions and millions of
00:26:39.000
dollars off of, off of this, uh, publicity and protests and stuff like that. They're using the
00:26:44.680
funnel into their other, uh, political objectives. So, I mean, that's obviously what's happening and
00:26:49.540
it's sad, but what, what, uh, and then as far as how to combat it, I think, uh, the best thing to do
00:26:56.360
is, is people, whether it's someone like me with my videos over social media, or it's, it's, uh, you
00:27:03.100
guys at true North is basically speaking the truth wherever possible. And the, the, the scariest thing
00:27:08.620
for me is, is that I feel like, and I've had this conversation with multiple people lately,
00:27:13.920
is that speaking the truth is becoming harder and more dangerous to do. Uh, you, you pointed
00:27:20.420
out, like you can get fired from your job. Uh, you're not even speaking that you're just
00:27:25.560
speaking with an open mind. Even if you misspeak and apologize for it after, uh, you can be,
00:27:30.380
you know, saw what happened with Stockwell today. So I think it's, um, yeah, I think, I think
00:27:36.780
that's the part that actually concerns me the most is, is kind of the free speech dimension to
00:27:41.340
it and the mob mentality and that we have to shut everybody down. You saw with, with Rex
00:27:47.060
Murphy and the national post. Um, I'm sure you saw that. So I, I think all these, that's
00:27:52.760
actually the most worrisome aspect of it, uh, to me and, um, the, the inability of our society
00:27:59.640
to, to, to tolerate, uh, posing views when it comes to this, this issue. And although maybe
00:28:05.260
I wouldn't actually say society, cause I, I feel like I've had this conversation with lots
00:28:08.840
of people across the political spectrum and they're reasonable. They get it. They're okay
00:28:12.900
with having the conversation, but it's the media that just loses their mind. And, uh,
00:28:19.140
like if you have, if you're employed by one of these, these mainstream groups, like you,
00:28:23.500
what, you know, for your own livelihood, you have to keep your mouth shut or you're going
00:28:26.860
to be, you're going to be canned sooner rather than later. If you're not 100% all the time
00:28:32.080
speaking verbatim from like the woke liberal handbook. So I think that's, that's, I think
00:28:38.080
that's very concerning. Um, and, uh, thank God for the internet because at least there's
00:28:46.740
Uh, well, absolutely. And you're right that the media really amplifies it. Like I just noticed
00:28:51.740
sort of in my daily news scan or, you know, going on Apple news, they always, uh, there were
00:28:57.540
always stories highlighted of like the one or two stupid people that do something that
00:29:02.680
like opposes the mainstream. Like, you know, here's this crazy guy that wore black face to
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00:29:08.400
a black lives matter protest. And like, kind of as if that's like representative of, of,
00:29:12.860
of like what's happening out there in the country when it really is just like one really, you
00:29:18.140
know, deranged example, that's not accepted by, by the mainstream, but they really want to
00:29:23.200
highlight the like few sort of deranged people out there that are fighting against.
00:29:27.540
Uh, the mob, you talked about Rex Murphy and I kind of want to just go into that in a little
00:29:33.060
bit more detail because I find that what happened over at the national post to just be sort of
00:29:38.540
astonishing, uh, especially because national posts of course is supposed to be the sort
00:29:43.720
of conservative alternative newspaper, um, to the other sort of establishment, you know,
00:29:49.000
Toronto star globe and mail. And the idea that Rex Murphy's column was somehow controversial.
00:29:54.340
I mean, I've read it so many times now, sort of trying to understand what it was that really
00:29:59.760
triggered this response from the sort of left wing, I guess, group of people that are actually
00:30:06.040
working at post media, um, that working at, at the national posts that, that were, you know,
00:30:11.220
so horrified by this column where it really just says, you know, Canada is a great country
00:30:15.400
and we're not defined by racism. We should be careful of our rhetoric and be careful not to
00:30:20.040
import rhetoric from the United States, just given that the countries are so different in
00:30:23.840
their histories and their sort of political cultures. And, and somehow this was just like
00:30:28.840
seen as a total outrage. I think most Canadians, particularly most people watching this podcast
00:30:35.060
would fall into agreement with Rex Murphy and just be like, kind of, you know, this is obvious,
00:30:39.420
but at the time, even where you have a national post, a conservative paper, pushing this idea
00:30:44.540
that Canada is this sort of broken racist society that we'll, that we have our own demons and that,
00:30:51.560
you know, and, and even Rex said in his column, bigotry exists, racism exists in, in every country
00:30:58.880
and it exists in Canada. But, but, but, but Rex's point was that Canada is not, is not defined by this.
00:31:05.580
It's not an overwhelming feature of, of our daily life in Canada. Um, so, so you responded pretty
00:31:11.040
strongly to this. You, you sent out a tweet that said that it was outright embarrassing to watch
00:31:15.560
the national post cave to the far left mob. Consider canceling your subscription and supporting
00:31:19.780
one of Canada's many other right of center news outlets. Well, the problem is that there aren't
00:31:24.100
really any other right of center news outlets. I mean, post media owns the sun newspapers,
00:31:28.080
which are the sort of other sort of conservative populist newspaper. So as far as the mainstream media
00:31:33.580
goes, I mean, where, where, where can people turn or do they have to turn to the internet? And,
00:31:39.420
and what, what do you just, what do you make of the culture that over there at the national
00:31:42.700
post that this all happened? I mean, well, as, as, first of all, as far as the other outlets,
00:31:48.820
I think, I mean, everything's moving to the internet eventually. I think I'm sure even the CBC gets a
00:31:54.120
large portion of their traffic and viewership on online now. So I think, you know, obviously there's
00:31:59.600
groups like true North and the post millennial and, and, uh, others out there that are, that are
00:32:05.620
working to fill that void. And I think that's what it is, a void. And, uh, look, the national
00:32:10.300
post still has a lot of good calmness, obviously. Uh, but it's, but as far as what happened at the
00:32:17.100
national post, I mean, it, it completely blows my mind. I don't, I don't understand. I don't have
00:32:23.720
a lot of background in like print, print media. I know you have a lot more experience than I do
00:32:28.600
there. So I'm not sure how you become the kind of right of center paper of a record and then have a,
00:32:36.840
having like that opinion that Rex Murphy, like I read it like many days before this all happened.
00:32:43.280
And when the outrage happened and like the partial retraction, I had to go back and re re read it
00:32:48.120
because I was like, did I miss something when I read this? And you got to think that like 80 to 90%
00:32:53.240
of conservatives would agree with what Rex Murphy was saying and I'm guaranteed a majority of the
00:32:59.160
national post readership. So why are you hiring people that are not in alignment with your readership
00:33:06.600
and the majority of people that should be interested in your paper and your audience?
00:33:11.380
And that's something that, I mean, that's probably a much larger discussion. I don't, I don't know if
00:33:16.540
it's the, the, the, the, the journalism programs at universities or, or like, is it really this hard
00:33:23.600
to have a newsroom hired full of, of, uh, not even conservatives and open-minded people. And
00:33:29.780
look, you can, you can have, uh, I think national post ran another op-ed from somebody else that was
00:33:34.700
completely attacking everything Rex Murphy said. I think that's fine. That isn't that the point of
00:33:39.000
having competing ideas and, and, uh, this kind of balance. So it just, it just blows my mind that,
00:33:45.360
uh, it's like, you have to apologize for having a conservative opinion. So it was like, sorry,
00:33:50.800
we accidentally ran a conservative op-ed in a, in a right of center newspaper, our apologies. Like
00:33:57.580
that's, that's basically how I read the retraction and it just is, it's just amazing to me. And one
00:34:03.080
of the really disappointing things from my perspective about the Canadian media landscape,
00:34:07.320
but that's, uh, unfortunately I think it's probably going to get worse before it gets better.
00:34:11.540
So what was just all the more reason to have groups like true North and post-millennial,
00:34:16.980
and I'm doing my videos over, over whatever network. Well, it, you know, it's, it's kind of
00:34:21.880
like, you know, that they're humiliated and embarrassed that, that, that they're conservative
00:34:26.820
and they're, and they're having to like apologize for the fact that they're supposed to be conservative.
00:34:30.920
And even the, you know, rebuttal op-ed that they ran, I found that that op-ed was far worse
00:34:37.420
than anything that Rex said in his column, because the argument that the, the young woman writing it
0.75
00:34:41.600
was what she made was basically that Rex has no business writing about this issue because he's
00:34:49.340
a 73 year old white guy. So basically because of his identity and his skin color, he's not allowed
1.00
00:34:56.340
to talk about an issue. And, and she even called in her piece, um, saying that Rex should not have a
00:35:01.280
national platform. So, so her, her rebuttal wasn't really about the merits of his piece,
00:35:07.420
but more so just saying that he shouldn't have a platform because his opinion is, is, is counter to
00:35:13.500
what she had to say. It's interesting because there was a big, uh, sort of spat over at the New York
00:35:18.340
Times, uh, over something similar. There was an op-ed ran by, run by a conservative Senator,
00:35:24.220
Tom Cotton, who basically said, you know, it's time to call in the national guard to break up these
00:35:29.900
riots. And a whole bunch of staffers at New York Times just sort of, you know, published this
00:35:35.740
letter. And they, they were all tweeting about how the, the, the op-ed apparently put black lives at
00:35:41.920
risk at the New York Times. And, and, and they had this whole kind of issue blow up, but you know,
00:35:47.200
the New York Times is a, is a left-wing newspaper and everyone knows that it's a liberal newspaper.
00:35:50.980
So you kind of expect there to be a battle between the left and the far left happening at New York
00:35:55.540
Times. But, but why is there a battle happening between the left and the far left at the
00:35:59.800
National Post, which is the conservative newspaper? It's, um, kind of sad, although I, I guess I
00:36:05.520
wouldn't say left and the far left, I would say centrists who pretend to be conservatives and the
00:36:11.060
far left. That's sort of the, uh, where the battle lines are drawn over there. Well, it's not just,
00:36:15.980
uh, Rex Murphy, you know, we've seen in, in, in, you know, over, over the course of this whole,
00:36:20.880
uh, feud, lots of people get canceled. Stockwell Day, um, Wendy Mesley, Jessica Mulroney.
00:36:27.980
There's been so many people in Canada who have, have sort of had their platforms taken away from
00:36:33.260
them over really sort of obscure, I would say things that have happened. I don't remember this
00:36:40.400
stuff happening a couple of years ago, Aaron, do you, where did, where did cancel culture come from
00:36:44.780
and what can we do to combat it? I mean, it's, it's the number one thing probably that concerns me
00:36:50.700
right now, right now about the history of our society broadly. But I mean, in, I think it's
00:36:57.940
just like the, this radical left, I mean, they, uh, they tried to do it to me actually on a recent
00:37:04.000
video, but you can't really, can't really cancel me. But the, the, I think what they do is they have
00:37:09.200
this, this small group, uh, relatively small group of a country of 37 million that are hyper
00:37:15.760
committed that are just like, we'll do whatever the leader kind of tells them to do. And they just
00:37:20.820
go after people or, or they go at corporations and, uh, the media, they basically have the media
00:37:28.100
in their back pocket. And a lot of these corporations basically are just, are making
00:37:33.500
short-term financial decisions when they're weighing, getting rid of somebody or a bunch
00:37:37.920
of negative publicity for a short period of time. Uh, there's no doubt to me that like,
00:37:42.700
like tell us could have wrote, wrote this out if they wanted to, like before they fired Stockwell
00:37:46.980
Day. Um, and they would have been fine. It's not like there's going to be a bunch of customers
00:37:51.460
and like, it's not going to show up on their bottom line. So I think, I think they're a bit
00:37:55.860
of a paper tiger, but it's just their ability to the ability of this like radical left mob,
00:38:01.740
uh, because they they're very organized and they're very committed to control the media narrative
00:38:07.640
at any point of time, just set up a protest outside of any company's headquarters at
00:38:12.600
anytime, anywhere and get the media to cover it and call them racist or call them sexist
00:38:18.380
or whatever. Uh, that is giving them a great amount of influence. And I'm not really sure
00:38:24.740
what the solution is other than obviously broadening the media landscape as much as possible.
00:38:31.600
And honestly, like certain corporations are just really risk adverse and, um, they're bounding
00:38:38.640
to the demands of these small radical minority, which I think is really, really bad for, for,
00:38:43.560
um, for, uh, Canadian culture. But I mean, what's going on, like the national post is really
00:38:49.740
in some ways the most disappointing place because that should be a, you know, a place where conservatives
00:38:56.200
and libertarians should be comfortable to speak their opinions about conservative and libertarian
00:39:00.980
issues. That should not be a place, uh, where they have to really be worried about the,
00:39:05.560
the backlash, uh, as it were. So yeah, I'm, I mean, I'm, I'm super concerned about it.
00:39:14.940
So you, sorry, you, you mentioned a minute ago that you were almost the subject of, of
00:39:19.820
one of these cancel culture mobs. So I want to hear more about that. And I'll just add,
00:39:24.320
that's a great thing about owning your own platform and, and, and not having to worry about,
00:39:28.280
you know, getting fired or whatever, because you, on the internet, you can, anyone can have a,
00:39:34.000
a YouTube page and, you know, you, you built up your following over a number of years. So
00:39:38.200
it's, it's not that easy, but still the fact that they're trying, uh, is, is, is, is really
00:39:44.320
concerning. Why don't you tell us a little bit about what happened? Well, in my case, it was, uh,
00:39:49.700
it was a interesting couple of days last week. So I did a video that was, uh, unique. It was about a
00:39:57.600
three minute long video, but similar to Rex Murphy's column, which basically said, uh, racism exists in
00:40:05.500
Canada. Uh, it's terrible. It should be, uh, it should be, everything should be done to basically,
00:40:12.720
uh, to, to drown it out and to, uh, disown it. But that Canada is not a fundamentally racist country.
00:40:19.420
World they're successful, regardless of the origins, uh, where they come from. And, uh, in particular,
00:40:26.940
police aren't going around shooting people based on the color of their skin. And that's kind of the
00:40:32.420
high level summary. And I put that video out over, uh, all my different channels and, uh, there wasn't,
00:40:38.780
I mean, there's the normal, you know, you get the dialogue in the comment section, as I'm sure you're
00:40:42.900
aware, but the 98% of my followers were on Facebook. So Facebook's, it's a really big platform
00:40:48.600
for me. Instagram is much smaller and has, you know, maybe a thousand of my personal friends and
00:40:55.620
1500 other followers. And what happens is I put it on there. And for the first day or so, it was,
00:41:01.080
you know, you get a bunch of comments and likes and things like that. Uh, and then someone from
00:41:05.720
black lives matter, Victoria stumbled across the video or something, and then started posting all
0.98
00:41:12.600
of these comments. Then they put it in their story and sent it to like the black light. And of course I
00:41:17.500
can see all this because they're taking my account in this and told everyone to go and comment
00:41:22.320
and to report the account to Facebook and get this person canceled and send it to a bunch of the,
00:41:28.520
the black lives matter people in Vancouver and Toronto. So all of a sudden I woke up one day and I had
00:41:33.860
like 200 notifications or 200 comments on one Instagram video, which is not the main platform.
00:41:40.540
And, uh, you know, and they're even talking about, cause I can watch their stories and they're telling
00:41:44.680
people to go to my account, find out who follows me and then message people that follow me, telling them
00:41:51.680
that I'm a racist and that you should be embarrassed and ashamed. And, uh, even, well, I shouldn't tell
00:41:57.900
this one. Well, I'll say, you'll probably know who I'm talking about, but I can't say it explicitly.
00:42:02.760
There's even one instance of somebody emailing somebody who follows me, who I know who I'm friends
00:42:08.560
with and emailing their work to tell them that so-and-so is associated with a white supremacist and they
00:42:18.020
should be fired. Not even for, not even for me, if somebody who's friends with me should be fired
00:42:22.600
and just spreading all this, uh, defamatory, uh, garbage basically. Um, so I just, I mean, I,
00:42:29.720
I just weathered it out and it was, it's, uh, life goes on, but it was, uh, it was an intro,
00:42:34.680
it was clearly the reason I brought it up because it was a clearly a concerted effort. And if I had had,
00:42:40.160
say six months ago, I had got on a panel on the CBC or CTV or whatever, and I was doing something
00:42:48.040
once a week, 100%, uh, everything else equal, these people would have targeted the media and the media
00:42:54.060
probably would have, uh, you know, gassed me, uh, immediately. So as much to their, uh, uh, they weren't
00:43:03.640
happy about the fact that they weren't really able to do anything because I got my own, own platform
00:43:07.940
or I'm working with like-minded groups, but it's, uh, to me, just like the, the intensity of their,
00:43:13.900
um, resolve to destroy people's lives who disagree with them is, is very scary. And it should,
00:43:22.480
it should scare people. Uh, I think, because it's not, it's not, it's not in the spirit of,
00:43:28.300
of Canada and kind of freedom of speech and freedom of expression and, and all these kinds of things.