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- December 06, 2021
Does ANYBODY still care about the Charter of Rights and Freedoms?
Episode Stats
Length
30 minutes
Words per Minute
186.28644
Word Count
5,718
Sentence Count
316
Misogynist Sentences
2
Hate Speech Sentences
3
Summary
Summaries are generated with
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.
Transcript
Transcript is generated with
Whisper
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turbo
).
Misogyny classification is done with
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.
Hate speech classification is done with
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.
00:00:00.560
Canada used to be a country that cared about basic rights and freedoms. In fact, every political party
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in Canada used to talk a good game about protecting the Charter of Rights and Freedoms and upholding
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our sacred liberties. But then COVID happened and everything changed. I'm Candice Malcolm
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and this is The Candice Malcolm Show. Hi everyone, thank you so much for tuning into the program.
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I'm going to stop you right now and say that if you're watching this video on YouTube,
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please don't forget to like this video, to subscribe to True North and to turn on your
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notification bell so that you never miss an episode. If you're watching on Facebook, please
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like this video, share it with your friends and leave us a comment. Finally, if you're listening
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to this podcast over on Apple Podcasts or Google Podcasts, please subscribe to The Candice Malcolm
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Show. And if you like the program, if you like what you hear and you want to support us, please
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consider leaving us a five-star review. It really helps us out with the ratings and with the discoverability
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of this podcast. So today I want to talk about civil liberties. I want to talk about the importance
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specifically of writing and reporting about civil liberties because it seems like a value that we
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used to all share in this country, something that we used to hold near and dear. And increasingly with
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COVID, increasingly, I mean it's been this way since the start of the pandemic, what we see instead is
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every politician is more than willing to sacrifice liberties, sacrifice freedoms of Canadians,
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in exchange for security, for safety, and for public health. And I think it's having a really damaging
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impact on our society. So I want to bring in the newest True North employee, the newest journalist
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that we've hired at True North. His name is Harley Sims. He is a writer and a linguist living in the
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Fraser Canyon in British Columbia. In fact, he lives right in the middle of some of the horrible flooding
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that we've seen recently. So we can ask him a little bit about that. But Harley's work ranges from law
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enforcement to literature. He's very, very well read, very well educated. He has a PhD in English
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from the University of Toronto. And Harley decided to join the True North team to come on board as a
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journalist in part to fight back against some of the government's heavy handed measures, their draconian
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measures that do limit the freedoms of Canadians. And so specifically, he's going to be helping us
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report and write on issues regarding civil liberties. So Harley, first of all, thank you for joining
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True North. And thank you for joining the program today. It's great to be part of the team, Candace.
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Thanks a lot. Great. Well, so first, I mean, this is probably our audience's first time meeting you
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or hearing from you. So why don't you tell us a little bit about yourself? Who are you? And why did
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you decide to come join True North? Well, Candace, I grew up in British Columbia. My dad is a heavy
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duty mechanic. So I grew up around big equipment, pulled a lot of wrenches myself. I grew up rural,
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really proud of it, playing hockey, hunting, snowmobiling, all that stuff. I married my high
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school sweetheart, though, on the island, and she just had to get to Ottawa and see how things worked.
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So I followed her out to Parliament, I went to university, and I just stayed there. I remember one
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day my dad coming out of the pit, dumped 20 litres of black oil on himself. He looked at me and he said,
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Harley, just stay in school, stay. So I kind of did. And I climbed out with a PhD in English at
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the end of it. I always loved reading and writing. I've lived in Ontario, lived in Nova Scotia,
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I homeschooled my children for a while and worked as a writer, editor, freelancer from there.
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I've also worked as a bouncer and worked in law enforcement out here in British Columbia.
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And I guess like everybody at True North, I've just grown really concerned about what's happening
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with our ability to, you know, just get together with people. I mean, you don't even need to get
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fancy with what our constitutional rights are at this point. All we have to do is just, you know,
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get in our cars and drive and we can see what we aren't allowed to do, where we aren't allowed to go
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anymore. And anything from, you know, even churches, cadets, volunteer groups, I'm worried that once
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the mortar has been removed from these institutions, they're never going to be rebuilt again.
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So it's just been very important for me to, to join you and to be able to speak about this,
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even though, as we've said earlier, it's like drinking from a fire hose. At this point,
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you don't have to look very far at all to find violations of civil liberties. It just seems to
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be a part of our everyday lives at this point. It's so true. And it's so sad. I mean, when you're
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talking about all those institutions and organizations that haven't been able to get
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together, I mean, those are the things that really make up a core of a community and of a society. I mean,
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they're what Edmund Burke called the little platoons. And when you have these little platoons that are
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being prevented from getting together, people present prevented from entering in their own
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community and having the kinds of bonds and relationships that you need, frankly, to survive
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an ordeal like the one that we're all going through. I mean, it's almost like I'm not a conspiracy
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theorist at all. And viewers know that. But it's like, man, if you were to design a way to really
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upend society and destroy it from the inside, it would be by using some of these measures that we've
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seen. And often they're good. They're well intended. I mean, I think that the politicians
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really do want to, you know, have have a safe and free society. It's just that they're much more
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willing to to to emphasize the safety over over the health. So, Harley, can you give us a few
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examples of some of the most heavy handed things that you've seen either in your community out there,
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British Columbia or across the country?
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Oh, well, I've lived in big cities and I've also lived in very small towns in a big city.
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I think we tend to keep to ourselves. We tend to associate with going out of doors as being
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kind of a, you know, you know, being more aware of where we can't go. We're surrounded by private
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institutions, government institutes. We can't go here. We can't go there. We cost money to get in
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here. Things like that. I think we're more used to restricted freedoms in a city. But
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when you live in a small community, you tend to know everybody. You tend to know the people that
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run the businesses. You tend to be part of organizations. And just simply getting together
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with a volunteer group, depending on, you know, the ages of the people involved, has been very
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difficult. Or else it's been put on hold for a year and then people are just starting to get back
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together. Cadets, for example. My daughter is in cadets. They didn't meet for about a year and
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they're just starting to meet again. But of course there are limitations in place. I feel exactly the
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same way you do. I think that there are good intentions. I mean, the path to hell is paved with
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them, but let's just take them face value for now. But you're right. If there were a conspiracy
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and if indeed government forces were seeking a way to undermine the everyday freedoms of the people,
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then public safety has proven the skeleton key to that. It has given them a way to get around
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everything and say, OK, these things are not safe anymore. And it's all about keeping you safe.
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But simply going to church has been impossible up until very recently. And even then,
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the mass gatherings of 50 people or more, we need a COVID proof of vaccination to get in.
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The things, I mean, not even political rallies, going to a restaurant, for example.
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And Lindsey Shepard did a report from Hope British Columbia with Raleigh's restaurant,
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which was a restaurant that had not been checking people's vaccination status before they let people in.
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And that was recently shut down by public health because of a court order. These are things that in
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a small community really, really matter. The restaurant employed 40 people, for example.
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And so again, all I have to do is get in my vehicle. I can drive around and I can see places
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that have been shut down for a long time or have capacity limits or only let two people in at a time
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because the owners aren't comfortable. People are scared. People are also concerned. They want to be
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doing the right thing. But I'm concerned about where it's all going, like everybody. I mean, I believe
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in us. I believe in Canadians. I believe in people and common sense. And we need to be courageous that,
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you know, we might have things under control or we need to accept risk. And I'm worried that this
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constant alarmism is causing people to think that no risk is worth it, that, you know, we can't risk a
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single life. And even if it takes away the rights of hundreds of thousands of people.
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Well, I couldn't have said it any better myself, Harley. I think that that mindset that, you know,
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one death is too many. I mean, that's just counter to life. Sadly, bad things happen sometimes. And
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that's part of life. That's part of the risk calculation of getting out of bed every day and
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going out of your front door, getting into a car. For goodness sake, there's so many things that
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that are bigger risk than COVID. And yet we've allowed COVID to sort of become this all powerful
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force. I will just push back on one point you made. I've lived in small towns and big cities too. And
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when the pandemic first broke out, I mean, my family and I live pretty close to downtown Toronto.
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And we used to get together with, there's a group of moms. So it was like a mom and tot group in the
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local church basement. And as soon as COVID hit, they shut it down. And we all stayed in touch through
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a WhatsApp group. And I just got a message the other day saying that starting in January 2022,
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we're going to be allowed to have this mom and tot group again in the local church basement. So
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those kinds of groups do exist in big cities. Although I do agree that they're not as common
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as they would be in the smaller towns. Let's talk a little bit about how, not the government,
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not the restrictions from the top down, but how our society has changed because of COVID. Because
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one of the things I noticed is, you know, a place like Canada that used to kind of be
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neighborly and friendly. And you got this idea that people, everyone's polite and that we're
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all kind of in it together. And then I feel like COVID has brought the worst out in us, like seeing
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some of the comment sections and the way people talk about the unvaccinated and the way that the
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unvaccinated talk about the vaccinated and the way that, I mean, there's so many examples of people
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calling the police on their neighbors for having too many cars in the driveway and supposed party.
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There's been so many issues I've seen, Harley, that kind of challenged my idea of Canadians in
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the spirit of Canadians. What do you think it is about COVID and the threat of this sort of mysterious
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disease that has caused so many people to sort of, you know, family members pit against each other over
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their belief about vaccines? Why do you think this has happened? Is this anything that you
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that you thought was possible in Canada?
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That's a really good question. I think in some ways, it's an exhaust valve for political correctness
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in the sense that we've been told for so long to not say certain things, to not discriminate,
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to be a certain way. We've been policing ourselves for a really long time. And now with the unvaccinated
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is a group that we can legitimately hate. It's a group that the government has come out explicitly
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and said is people to be condemned. There's nowhere that's saying this is not appropriate,
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this is a form of discrimination. This is an unprotected group, social legally speaking.
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Because I mean, and I say social legally, because the people are doing it and legally,
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I don't think there's a will to keep it from happening. Because right now, there's so much
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going on with vaccine mandates that have yet to be stopped, they've been challenged. And whenever
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someone is bucking the trend or trying to say circumvent it, like the restaurant in British Columbia,
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there are whistleblowers everywhere, calling in your neighbors. And of course, when we talk about
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calling your neighbors, people have resorted to the example of neighbors ratting each other out in
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Nazi Germany, and that that has been always a convenient leaping point for the left as well.
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But in this case, like I said, I'm worried that we've been somehow told to be so polite,
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and so, how can I put it, watch our language, be careful of who we speak out against to the point
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that now that we have a scapegoat, it's open season. That's my worry. That's my worry. Because
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it's the only way to explain how it has become so vehement, so and so vitriolic. Because I've heard
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the same thing too. It has become this narrative, no longer where the virus came from, for example,
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or whether the government's policies or measures have been successful. Everything is now blamed
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on this one group of people. And are there ways you can counter that? Like, who do you blame when,
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say, 100% of the population is vaccinated? But at the point, at this point in Canada, that is the
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group. And I mean, if one group can be isolated like that, then other groups can be isolated. And I
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think it falls back into the, unfortunately, the leftist narrative that we're actually fundamentally
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very bad people that need to be kept in line. So I don't, I don't like to see it at all.
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Yeah, I mean, so what you say totally reminds me of, you know, the Liberals. Liberals used to
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openly condemn the Conservatives. And Trudeau used to do a pretty good job of, you know, directing his anger
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at Conservative politicians, and not sort of small C Conservative Canadians. But in the last election,
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we saw that anger be directed at entire groups of people, like you said, the unvaccinated sort of
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scapegoated. The way that Trudeau spoke down about them, you know, these are Canadian citizens who have
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just as much of a right to their beliefs as any other Canadian. And to see that shift was pretty
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alarming. But to your point, you know, the Liberals used to be the one that would speak out against the
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Conservatives, accusing them of fear mongering about immigration and refugees, about condemning
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Conservatives. Remember, they characterized a Conservative pledge in 2011 for a hotline that
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people could call to report cultural violence, violence against women. And the Liberals characterized
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that as a snitch line. And so all of these kind of things that the Liberals used to speak out against,
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they're now doing themselves. You know, Conservatives used to care a lot about freedom. We used to hear
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Conservatives always talk about being the party of freedom, free markets, religious freedom,
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freedom of speech. And even the NDP used to be the sort of party of civil liberties and left
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libertarians. And now we don't really hear any of the parties talking about freedom. We don't really hear
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that at all. So Harley, what do you think we can do, you know, as journalists, as reporters, as writers,
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as Canadians, to try to shift the focus back towards protecting our freedoms, being vigilant about it,
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because, you know, it's a slippery slope. And I think we take we take it for granted that we live in
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this wonderful, free, peaceful society. And it's not a given that it's going to be this way 50 years from
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now. And I, I worry about, you know, the direction we're going. So what's your what's your take on all
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of this? Well, I believe outlets like True North are essential, because they're the I mean, they're
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almost like on the rebellion side of it at this point, because the narrative has been so concerted,
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the mainstream narrative, that we're essentially being cancelled for speaking out. But outlets that
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can hold on and keep pushing the truth will become increasingly attractive to people that just start
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to think and I do believe they will start to think, why am I why am I hearing the same message over and
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over and over again? Why am I not allowed to question what I'm hearing? Why is it the moment
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somebody has a question, they are told to be quiet, they are kicked out, they are fired, like that this
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isn't right. And I do believe in people, I believe in everyday people, I don't believe in no political
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classes, things like that, because, you know, they're they become saturated with the interests
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of their of their own group. I believe in everyday people, voters, electorate workers, things like
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that. And they're the ones I think that that will start to wake up if and I believe they're already
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are awake. Let's I don't I don't mean to say it that way. I believe when you talk to people, a lot of
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people realize this is wrong. I think it's just a matter of telling them their voice matters. I think
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it's sad that we're in a situation where we do need to reassure people in Canada their voice
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matters, because it is a Western democracy. I don't know where we got to the point that we just
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that we didn't think our voice mattered enough that we couldn't challenge our political overlords.
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But I just think just bring up more stories about how this is affecting everyday people,
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bring to light the gravity and consequences of some of these policies, where they're headed,
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where they could go from now because, you know, people freedoms aren't lost in one fell swoop.
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You know, like, it starts with a knock on the door and somebody saying we're here to help and then
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gradually it goes from there and it becomes something more much more insidious. So I think
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it just believe in people, be honest, don't shut people down when they say things that,
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you know, aren't fashionable. It's all about again, a fundamental right, which is freedom of speech.
00:17:58.080
And that's been constantly under assault. And, you know, I don't know what level of the dungeon
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it's in right now, but freedom of speech hasn't seen the light of day for a while now.
00:18:10.880
Well, really closely connected to freedom of speech is freedom of the press, freedom to report.
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And one of the sort of other troubling trends in our society, Harley, is the sort of growing reach of
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government within media companies and journalism in Canada. There's very few federal national
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reporters anymore that aren't somehow either funded or subsidized by the Trudeau government. And
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that has a real perverse effect on the issues that matter to the journalists, the way they report.
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And, and I think that is part of the problem as well. You sent me an amusing, it's sort of amusing,
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sort of terrifying and sad article from, from the CBC. I want to talk a little bit about it now.
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It's it's the headline here is words and phrases you may want to think twice, but using historical
00:19:00.080
cultural context, important for phrases like grandfathered in and spirit animal. And then basically
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the whole article is, you know, we're hearing from experts, we're hearing from woke experts,
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telling us that our language is racist, sexist, or ableist, and that we should just scrub these words
00:19:17.680
out of the, out of our vocabulary. To me, whenever journalists or government officials stand over us
00:19:24.880
and tell us that we must not use words anymore. It, you know, you talked about how snitch lines felt a
00:19:32.080
little bit like Nazi Germany, you know, erasing words from the dictionary, it feels very Orwellian,
00:19:37.840
very much like a totalitarian North Korea. What were your thoughts when you when you first saw this
00:19:44.080
article, Harley? Well, Cosmin just wrote a piece on it for True North, I urge people to go check it out.
00:19:52.480
My first reaction is to laugh. I don't want to give, give them too much power here. It's ridiculous when
00:19:59.360
you start singling out phrases like, you know, sold down the river as being like deeply racist,
00:20:05.040
and we must avoid doing them. And also implying that, that somehow certain people have antennas
00:20:10.000
that pick up the meanings of these. I mean, I'm a, I'm a, I'm a scholar of language. I love etymologies.
00:20:16.080
I love languages. You can dig down into the very molecules of words, and they, they meant different
00:20:22.080
things at different times. And I, uh, you can explore them as a, as elaborate. They think,
00:20:28.560
and it's sure you can find things that you could interpret as insulting in some capacity, but
00:20:34.720
most people, when they say a word, it just means a thing straightforward. They're just trying to
00:20:38.960
get a point across the, their thoughts and their words are the same thing. And it's their intention
00:20:43.600
that matters. You can tell when you're talking to someone, whether that person hates you or not,
00:20:48.000
at least you should be able to. Some people have mastered, um, the ability to do it, but,
00:20:52.240
um, and it's, it's, it's that, that, that, that, that, uh, intention that matters, not the word
00:20:58.160
they're using. Uh, George Orwell actually wrote a, a very important essay called Politics in the
00:21:02.800
English Language, where he said, you can say extremely cruel and, and, um, and politically
00:21:08.400
incorrect things using very acceptable language. And you can also do the opposite. You can use, um,
00:21:14.160
very, uh, inappropriate language to express, express something that's politically incorrect.
00:21:18.720
One example that I've used, um, came from the inner city where, and excuse me, somebody said, uh,
00:21:25.280
hoses people too, hoses deserve the vote. You know, that is a politically correct mentality,
00:21:31.280
expressed politically incorrect language. Um, but I go back to 2017 also where, uh, Justin Trudeau,
00:21:38.240
if you remember, used the word people kind, um, when, uh, when, uh, someone in a, uh, a town hall
00:21:45.280
used the word mankind. And, uh, I think, I think he thought he was being funny. Um, but you know,
00:21:51.680
with, with, with the liberals now, you never know. Um, and, uh, the idea that somehow man is inherently
00:21:57.600
sexist and, uh, that we must say people at all times and the word man originally meant human and
00:22:04.000
mankind, or first all humankind, and it becomes an academic exercise literally when we start
00:22:09.680
getting into all the different meanings of words and where they come from. And that's why it's neat
00:22:13.840
to pick up a book of etymology and the origins of phrases. Um, cause it's just, you know, it's just a
00:22:20.240
jaunt into, into the past. Um, these are things we have to, we have to, um, come to learn, not things
00:22:27.120
that we somehow know by speaking a language, but to get back to your point about, um, it being, um,
00:22:32.720
you know, insidious, uh, cancelling speech and making certain ideas, um, uh, inappropriate
00:22:43.200
for public discourse has always been, um, the goal of the opponents of free speech.
00:22:49.440
And that's not to deny that hurtful terms don't exist, but we know what they are. We don't need
00:22:54.560
to be tapped on the shoulders until actually that's a bad word. We know what the bad words
00:22:58.480
are. We're grownups. We speak English. Um, but when people come along and they say, no, no, no,
00:23:03.840
it's not just about whole categories of thought or arguments that are wrong. They try to tell you the
00:23:10.960
very elements of language are wrong. They are trying to take away the very fibers of the carpet you're
00:23:20.080
standing on and think how hard it would be to formulate an argument, even, even to organize
00:23:27.200
your own thoughts. When you are worried that every word you use might contain something either
00:23:34.960
offensive or that will turn you into a deplorable in the eyes of the respectable classes. And I think
00:23:41.520
that is probably the most evil side of this. That said, I think it's funny. I think it's, it's a silly,
00:23:47.840
it's a silly article. It's fun to laugh at, but taken to extremes. It is trying to rip our tongues
00:23:54.000
out. It's trying to rob us of a fundamental tool of civilization, which is the, which is the ability
00:24:00.720
to make our thoughts known to others and to communicate them.
00:24:04.960
I, that was just so well articulated how I really appreciate that. It reminds me, there's a part in
00:24:09.920
Douglas Murray's book, The Madness of Crowds, where he talked about cancel culture. And part of the problem
00:24:15.120
is that the rules are constantly changing. So you may say something or do something that's perfectly
00:24:20.000
appropriate today in 2021, but the rules that the left is creating will mob is constantly evolving.
00:24:26.960
And so something that you say that's fine and politically correct today may not be politically
00:24:31.520
correct tomorrow. And, and the impact that that has on society and your ability to, like you say,
00:24:36.400
think clearly, speak clearly. I mean, I'll just pull out a couple of silly examples from the CBC article,
00:24:41.920
because it's so absurd. I think your point is completely correct that they're, they're trying to
00:24:48.000
push fear and instill fear into people that no matter what they do, they're not going to be
00:24:52.720
like, like there's hidden meanings in our words, even if we don't have those intentions.
00:24:57.280
And the effect is, is chilling speech. Like one of the examples is not to use the term spooky
00:25:02.480
around Halloween. That spooky is used around Halloween to describe something that's frightening
00:25:07.360
or strange or scary, like a ghost. However, there's this, you know, obscure reference that
00:25:12.800
during World War Two, it was used as a racial slur against black soldiers. So, so because that,
00:25:18.640
even though that the purpose of the word is different, it's not even the same word, right?
00:25:23.120
But, but you shouldn't even use that word spooky at Halloween, because it could be perceived by some
00:25:27.760
hypersensitive small group as being racist. Another one that we've heard a lot of, I don't know if this
00:25:32.880
was in the article or not, it probably was, but, but the idea that you shouldn't use the term master
00:25:37.760
bedroom to, to describe the master that, you know, the, the, the grand, the big, the biggest room in
00:25:42.640
the house. And, and, and the interesting thing is that the use of that word master bathroom,
00:25:47.600
it came into effect. I read about this when I first heard people trying to say, don't use that word.
00:25:52.240
And it didn't have anything to do with slavery. It didn't have anything to do with the, you know,
00:25:56.560
Jim Crow South or whatever. The term master bedroom was created by the real estate industry
00:26:01.280
after the second world war, when there was the boom. And it was designed to make people feel
00:26:05.760
like they are the master of their own domain and the master of their own home. So, so it doesn't
00:26:09.520
even, both these words, it doesn't even have the root of, you know, anything to do with being racist.
00:26:15.040
However, they're sort of superficially imposing that onto any word that sounds like it might sound
00:26:20.240
like a word that might have a bad meaning. And, you know, this, this erasing of our language,
00:26:25.040
to me, it's, it, I agree. It's funny in this article, so stupid, but at the same time,
00:26:31.200
I know what they're doing. And as we've seen from recent history, like, like they're the woke
00:26:36.800
push towards, uh, you know, changing our language, it's, it's having an impact. It's successful.
00:26:42.000
How many people do you see nowadays that put their pronouns, um, in their profile or on, in their bio,
00:26:47.760
you know, a couple of years ago, when Jordan Peterson first started talking about this issue,
00:26:50.800
it was like, it was like, this is a very strange academic university battle. And now it's like,
00:26:56.480
all around us. And, and, and it's like, you know, when they come up with these ideas
00:27:00.080
and, and, and start pushing it, they just seem to have a lot of success of steamrolling,
00:27:04.000
uh, people hardly. So all that's just to say, I, I agree with what you're saying. And, um, I, I thank you
00:27:11.200
for, um, for bringing this to my attention. Uh, what, what, what do you think about all that?
00:27:16.560
Well, I mean, the first thing that came to mind when I looked at the article was that the word
00:27:20.240
lady refer etymologically refers to the kneading of dough. The, the, the lady part refers to like
00:27:26.480
a loaf of bread. It's like lofty. Then it became lady over time. So is that insulting? Does that
00:27:31.440
imply all women belong in the kitchen? You could make that argument. I could have written an article
00:27:35.520
like this completely satirically, which is why it's, it was funny. But then again, most people who
00:27:41.040
read it probably don't have that ability. Um, they just look at it and they would laugh or they'd be scared.
00:27:47.360
Um, but again, there are stupid examples. I read stupid examples in there saying, for example,
00:27:52.240
first world problems. We, we use that. We use the phrase first world problems,
00:27:56.480
but it's in a way of recognizing how spoiled we actually are. Um, and they, uh, the article will
00:28:02.400
say, oh, it's actually insulting to, uh, you know, uh, less developed countries. Well, no, it's not.
00:28:06.720
It's making fun of us. I remember talking to a coworker when he was asking how things are going in town with
00:28:11.360
the recovery. And I said, oh, our wifi isn't up yet, but if that's the worst of it, then I guess
00:28:17.120
we're doing pretty well. He said, yeah, first world problems, you know, so saying, you know,
00:28:22.000
saying we're going to cancel terms like that, along with the terms we all recognize to be bad,
00:28:27.520
it's just, it's throwing the baby out with the bathwater. And I think it gets us back to laughing
00:28:31.680
at it again. Um, even though, as you said, some of this stuff makes too much headway because I don't
00:28:37.120
think we know quite how to challenge it yet. And unless we use words in a, in a, in a more kind of
00:28:43.760
blunt fashion, try and, uh, you know, that doesn't work either trying to, uh, for example, uh, reappropriate
00:28:51.920
terms that have been deemed politically incorrect in the past. Um, and, uh, if I could make one more,
00:28:57.840
one more analogy about it, um, certain things that we're constantly replacing the words for be they,
00:29:03.760
because they become unacceptable. Uh, a new, a new word comes out every few years, for example,
00:29:10.080
that we're supposed to use. And some of us don't understand why they're like, what, what's wrong
00:29:14.160
with the other word? Oh, well, it's, it's racist or insensitive. And I would argue, well, then it's
00:29:18.560
not the word in that case, the word is almost a bandage and it's the wound beneath that is, that is
00:29:24.320
becoming infected and it's infecting the bandage. So maybe it's this constant preoccupation with,
00:29:30.640
with the thing referring to as being bad and not the word. But again, a lot of us don't, don't,
00:29:35.840
didn't have a problem with the concepts to begin with. So, uh, it's, it's a slippery slope. I agree.
00:29:41.040
And learning to keep, keep abreast of these things is like being bilingual. It's like speaking
00:29:45.440
a socially acceptable language and then speaking a private language. Um, but, uh, in this case,
00:29:50.400
I think it's, uh, the examples are careless and silly enough that I think we can all laugh at them.
00:29:55.040
So I recommend people just check out the article and, you know, check out the, uh, the list of
00:29:59.840
words because they're, they're pretty funny. It's, it's certainly a silly and I'm glad that True
00:30:04.800
North, uh, covered it. So if you don't want to, uh, if you don't want to go to the CBC website,
00:30:09.360
you don't want to patronize that and you can just check it out, uh, through our website, tnc.news.
00:30:14.080
Well, Harley, we're just so thrilled to have you on board. You're, you're obviously just a very
00:30:18.000
well-rounded, well-read, intelligent person. You're going to bring a lot to True North. So we're, we're very
00:30:22.800
lucky to have you and look forward to, I look forward to all the things, all the great things
00:30:26.480
hopefully that you're going to do for us. Again, really happy to be here, Candice, and, uh, looking
00:30:30.720
forward to talking to you anytime. Excellent. All right. Thank you so much. Thanks for tuning
00:30:35.360
in. I'm Candice Malcolm, and this is The Candice Malcolm Show.
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