Juno News - September 10, 2020
Ep 11 | Rex Murphy | Refusing to be cancelled
Episode Stats
Length
1 hour and 14 minutes
Words per Minute
173.44954
Summary
For decades, Rex Murphy has provided a much-needed dose of common sense in a world where good sense is anything but common. He is most commonly known for his 21-year stint as the regular host of CBC Radio 1 s Cross Country Checkup, a nationwide call-in show where he would speak directly to everyday Canadians to get a sense of what was going on in the country. Rex also had a regular commentary segment on CBC's The National Post s The National, sharing his perspective on political, social, and cultural issues to a wide audience. In our conversation, we talk about a broad range of issues, including his critique of the Trudeau government, the changes he s seen in the media landscape over the past few decades, and how he personally stands up to the mob.
Transcript
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About once a week, I go onto Twitter and see that Rex Murphy is trending on the platform.
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Left-wing Twitter despises him, and every time he releases a column, it seems,
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the angry groupthink mob loses their mind, goes after him, and demands that he be fired from the
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National Post, where he's written a regular column since 2010. Fortunately for Canadians,
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Rex hasn't been fired. Not yet, anyway. Over the summer, he wrote a column with the headline,
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Canada is not a racist country, despite what the liberals say. The column was fairly tame,
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and stated truths that many Canadians have long agreed on, namely that Canada is not a country
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defined by racism. Regardless, the column generated an extreme reaction, particularly among the staff
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at the National Post, which is purportedly a newspaper with a conservative editorial position.
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The newspaper held an emergency all-staff meeting, the audio of which was leaked to a left-wing blog,
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where editors groveled and apologized to the woke staff for the sin of allowing an old white guy
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like Rex to write a column on racism. Despite countless attempts to cancel Rex Murphy, the mob
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just can't seem to close the deal. And for many Canadians, myself included, Rex is a legend and an
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icon of Canadian journalism. He is most commonly known for his 21-year stint as the regular host
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of CBC Radio 1's Cross Country Checkup, a nationwide call-in show where Rex would speak
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directly to everyday Canadians to get a real feel for what was going on in the country. Rex also had
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a regular commentary segment on CBC's The National, sharing his perspective on political, social,
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and cultural issues to a wide audience. For decades, Rex has provided a much-needed dose of common sense
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in a world where good sense is anything but common. In our conversation, Rex and I talked about a broad
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range of issues, including his critique of the Trudeau government and its handling of the COVID-19
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pandemic, the changes he's seen in the media landscape over the past few decades, the totalitarian
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impulses of the left and the media, cancel culture, riots, media manipulation, and how he personally
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stands up to the mob and refuses to be a victim of cancel culture. It was an honor sitting down with
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Rex in this, the premiere episode of Season 2 of the True North Speaker Series. I hope you enjoy our
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conversation. Let me know what you think in the comment section, and please share this video with
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Rex Murphy, thank you so much for joining us. Thank you for sitting down with me here today.
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Well, I feel like this has just been such an interesting time in the world, an interesting year,
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because every time there's an election, you wrote recently about how every election is the most
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important election, and it's an election year in the U.S., and things have just sort of been
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thrown into turmoil because of all of the various things that have happened. So before we get into
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this sort of substance of the interview, I just want to get your overview. What do you make of the
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COVID-19 crisis? What do you make of the sort of lockdowns and the state of the economy right now?
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Well, it's a coagulation. We've had, since our own minor Canadian election, where we had the beginnings
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of the new tension in Canada, which is a very serious problem, that got kind of sidelined. COVID
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swam into view and suffocated every other issue and policy that we know about, and there are very,
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very many. Some of them are international, like the two people that we have in the China
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archipelago. Some of them are obviously your relations with the states. Then on top of COVID,
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as a medical invasion, we had the suspension of virtually the entire Canadian economy,
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and that received secondary attention because health always has priority over us. But that in
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itself means that there is a subterraneous rumbling of a second vast crisis about to break out as soon
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as we think we've dealt sufficiently with COVID. And then on top, this is number three. On top of that,
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we had this ridiculous minority government, which depending on what day it is, is either supported
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by the block or the NDP, and Mr. Trudeau deciding to play Robinson Crusoe in the Governor General's
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cottage. And we have suspended parliament. I'm not an historian, so I may be completely wrong on this,
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but we have suspended parliament for the longest time that I think it ever has been suspended.
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And we are on top of that, this is number five, we are spending, my most recent number is at least
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159 billion dollars, without a budget, without any financial update, without the ability of the
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finance officers of the parliament itself to interrogate at the current world. And finally,
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the auditor general, who is the most slender individual on parliament in the right now,
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he's been asked to look at expenditures that are exponentially
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greater than any other time in history, on a budget that is much reduced, and he can't do it.
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And finally, on top of that, COVID as a psychological moment, has ratcheted up tensions of politics,
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both here, but most especially in the States, because there we have the Sphinx-like figure,
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the absolute phoenix of American politics, Donald Trump. And he's an electrical system all to himself,
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and as it draws close to November 4th. All of these things are coming to some confluence or convergence,
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and I expect the next four months, especially as it plays out on the ground in America,
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and in employment up here, in industry up here, are going to be among the most singular,
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and I'm not being rhetorical, that I've seen in the long wasted years of my life.
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Well, it's really interesting, because so much of our attention is geared towards the US election,
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and what is happening with Trump. But things around us just haven't gone back to normal. We
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haven't really had a sense of normal since at least February, maybe. And it, you know,
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amidst the chaos of what's happening around us, particularly with COVID, but then also the sort of
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rise of the Black Lives Matter movement, which has been around for five years or so,
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but it's really boiled over. It's mutated. There's no questioning that the original
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incident, the cop with the knee on the Black person, triggered a political response. But anyone
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who thinks that they can now connect that particularly criminal incident, which, by the way,
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led to immediate charges, which were then upgraded. Justice did come into play. If you think that that
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has anything to do with the behavior in Chicago last night, for example, and went to rash 70, 50,
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39 shootings per weekend, some masked citizens, Antifa or BLM, I don't know how you tell the difference,
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assuming, I find this quite incredible, and I know the meaning of the word, that at some point in the
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North American city, 100 or 200 or 300 strangers can walk into already tenanted and business established,
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six blocks of a modern city, and assume authority over it with the tacit permission of the then mayor.
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I've been reading today, before I came to see you, of citizens of Seattle who, during that period,
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were asked for their past to go into their own house. And you've seen in Portland, as we're speaking,
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there's been 73 nights running in which they burn down police precincts, they shoot people,
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they have gang attacks. This is not BLM or Antifa, this is some other thing. This is why I spilled out all
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those other things. I'm seeing something new here. We've always had clashes on the streets,
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but this is a long-running program. And when I have absolutely no evidence, I cannot dissociate it
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with the intense passions that are aggravated, in some cases justifiably, in other cases not,
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by the extreme electrical personality of Trump. And yet, three years of collusion,
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the election is coming, and I think there are new and negative forces of some real danger
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that is going to re-characterize. There's one set that will not have him president again,
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and there's another set that if they feel he has been broken illegitimately, are not going to be
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happy again. I have not seen, I meant that thing. I know everyone says it's the biggest.
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I come from John Kennedy to the present minute. There is nothing as potentially volatile as the
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next three or four months in the States, and that means for us too.
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Well, so Rex, what is it about the current time and Donald Trump? Because we hear it so often,
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it's become cliche that every election is the most important election.
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And sometimes it feels like we're just sort of reliving the same stuff over and over again,
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like 2016 was sort of like this, and we see it with the Black Lives Matter movement. I mean,
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this is sort of a reiteration of something else, or something else, or something else. Even in Canada,
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earlier this year, you know, in January, we had those big blockades that were blocking all the
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railways. And in February, you know, and that was a big movement, and then it sort of subsided. So,
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so is it a new movement? Yes, it is. What is different this time? Yes, it is. A, the communication
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system which we have. When you have an incident in one of these, one of the states of a police officer
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doing what he did, and three days later, you'll have a Black Lives movement of 100,000 people in
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London, England, your mind can contain the connection. But now international connection and electric
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connection means that you can, you can spread a movement under the guise of a banner. All you need
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is the phrase, I don't know more, Occupy Wall Street. And coming from that, there's no content.
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I mean, if you look at the record, I was thinking particularly of Chicago, because I've been reading
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about it for the last three months, the number of young Black people that are dying in Chicago every
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single weekend, is almost at a war level. And yet, that absorbs Canadian or American news, hardly
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anything. These movements begin with a spark that is legitimate, but then either outside forces,
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or those who are in the business of politics as protest. In my, I'm ancient, I made the linen for
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the mummies. And when I went to a protest in the 60s, it was because 6,000 people got laid off
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on an Argentian naval base, and they were denied pensions. I give you that example for a reason.
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6,000 Newfoundlanders worked 35 years, and their pensions were disgraceful. So what do we have?
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We got the unemployed, there was 500 or 600 at the time, and we brought them to the Confederation
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Building. We met with the Premier with a petition, and we said, here's what we want, not demand.
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These people have worked for 30 years, they're being denied their pension. In other words,
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you see how specific it is, how particularly targeted it is. And we then didn't go around St. John's,
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throwing firecrackers at people's houses, and burning down police stations, and sending the
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world to the word to the rest of the world, whatever turns you on tonight, get out in the street,
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beat someone up, throw Molotov cocktails at the cops, and deny the value of your own country.
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This is far more than protest. It's an emergence, and I keep calling it emergence,
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of a kind of politics that had been off limits before. We've seen tastes of it in other countries
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and in other times, and I'm not going to fill in the analogies at this stage. But when the civil
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authority allows, and to some point can commence, summer of love was the phrase of the mayor in
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Seattle, and strangers can come into your street and take your house, or they can burn down the
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police station and nothing happens. If you abide it, if you oblige it, if you tacitly consent to it,
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and if you say that the dissolution of civil order in this particular case is okay, you are setting a
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vile contagion in progress. It's not the virus that is the most contagious thing. It's once you decay
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respect for civil order, and you make that an instrument of politics. Some of the politics going on
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now is to make people afraid of doing certain things, standing up for certain ideas or certain
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people. And that gets into the metaphorical range when you get into cancel culture. Watch what happens
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on the streets, and unless we restore the security of the citizen of the state, that he or she and their
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children can, in normal circumstances, walk about and be free of hostility or violence. This is the new thing.
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Right. I'm talking too long, aren't I? No, it's really an interesting point, and I think it ties
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to something that I was thinking about, which was that when the Black Lives Matter protests first
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started happening, the George Floyd protests, we were still under strict lockdown. And then all of
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a sudden, you had health experts saying it was okay to go out on the streets. But Rex, like two weeks
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earlier, there were anti-lockdown protests, you know, here in Ontario, Queens Park, and in other places,
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and they were completely written off as being rednecks and all these, you know, yahoos out there.
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You're at the heart of another major, major problem. The vivid hypocrisy that divides circumstances.
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If you do something for this reason, it's okay, even if it is a medical circumstance. However,
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if you do it for this reason, and it's a medical circumstance, you are a yahoo,
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you are a barbarian, and you should be locked up in the Himalayas with the other guy.
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That the authorities in charge of us can so blazingly say, oh, by the way, because it's a political
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protest for a cause we do approve of, has to be one of those, by the way, you wouldn't want a thousand
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people protesting a pipeline out in the streets of Toronto and getting a blessing. It could be for
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Black Lives Matter. It could be for some sexual movement. There's a list of causes for which you
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can gather a hundred thousand people, and there's no possibility of contagion. There's another list.
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If you bring 10 people together, or they walk on a beach, they're going to get sick. The hypocrisy
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of these things is noted at the level that you never hear on the political panels, or you never hear
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in most of the newspapers. Well, it seemed to be lost on so many of the sort of elite consensus
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makers, like even, you know, MP Adam Vaughn here in Toronto said, you know, the people are protesting
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for their safety because, right, but like, they so believe what they're saying that they've created
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this distinction. They do not believe what they're saying. They use it as pretext. They know that they
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can flout. They can flout the orders, and they can turn on others of a different persuasion who would
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like to flout the orders, but they will get condemned. It is always the hypocrisy. If I say something nice
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and mean it, and have some arguments for about the country or about the oil industry, you have the
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complete capacity to say something, well, I find something wrong with the country, and something
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greedy about the oil, and the two of us can go out and have a plate of french fries together. But in this
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new world, from my standing, I'm a villain. Right. And your archangel floating up to meet before the
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throne of God. If you have the right political views. If you're on that side of defense. But I just, I mean, to me,
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I don't understand how the public can go along with something. After months and months and months
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of being told, you cannot go outside, you can't be in groups, you can't have a funeral for a loved
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one who's passed away, you can't have a wedding, you can't get married, you can't visit people in
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the hospital who are sick. All of these really, really sort of life-defining things that we cannot
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do. I mean, to a lesser extent, I have an 18-month-old son, and he couldn't even interact and play with
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other little kids. And you think of what the long-term damage could be, consequences,
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like finally, now he's getting to go out and see his cousins and stuff. But you can't imagine what
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that kind of psychological damage might do. And 18 months, maybe not. But if you're three, four,
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five years old, there's all kinds of damage wrecks. And then to all of a sudden have these sort of
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elites come out and say, well, if you're protesting this one thing, you're exempt and you're okay.
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I don't understand why there's not more backlash.
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Well, I'm really glad. And not being, again, rhetorical. I'll give you even one more. Yours
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is pretty painful. I want to be particular. I know a gentleman who's been married for 30 or 40 years
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and who actually loves his wife. This is a rare thing, I understand, in modern days. But he really
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does and does at the present minute. She had a series of climactic illnesses. But she had to be
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put in a special place. He spent six hours a day with her. From the time she went into that special
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place, he would leave and he would sit by her bedside six hours a day. And COVID comes.
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This man loves his wife. She loves him. And he's told by the health authorities he can no longer sit
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by his wife. Now, you ask the question, which is the question. You ask two questions. How could the
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elites have such bottomless shamelessness and hypocrisy as to say, oh, if it's for the cause,
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which is metaphysical as opposed to medical, then all the rules of life and death
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no longer reply because that's for global warming. I'm going to make an easier one, okay?
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But if you want to see your dying wife, well, you know, you're a barbarian willing to spread the
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death plague to the rest of the world. And you asked the other thing was, why do people,
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at a level of discourse that a lot of people don't deal, if you drop out of the television world
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or the world of panels or conferences, and you sit around in other places, and these are what I call
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the good people of this world. They know this. They laugh at it. They scorn it. But in some cases,
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they're immensely ticked. And when, for example, I'm going to tie things together here, when they see a
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WE scandal and $900 million being passed over for distribution with a $50 million fee, and they
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haven't got enough to repair the goddamn muffler. And they paid taxes last year, however little they
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had to work to pay them. This is being seen. I don't think it relates to the violence that we see in
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the States, because that's political. But it does relate to the faith of a certain element of the
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Canadian citizenry, who are its backbone, the truck driver and the person at the grocery store are
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looking up. Why is that woman at the grosseteria store not allowed to take a tip, by the way? I've tried
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a few times. Why isn't there some sort of signal that this was really special work? And you went there
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from the very, very beginning, and the truck driver. Yet we can have them get to the higher classes, teachers,
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full salary. And we have this huge debate. There is a division in this country. It isn't racial.
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It is how the ones that are very comfortable and very secure operate on a set of rules that works for
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them and has exceptions built in for them when they want to pick them. But for you, I forget the guy who
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was walking his dog about six weeks ago and got an $800 fine. Right. But if you've been running around
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with three or four big signs and trying to burn down a building, they'd probably give him the
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governor general's middle. Well, or if he was the mayor of Brampton who was just caught the hockey
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rink playing and he didn't have a mask on or anything. I'd ask you a question on that. How is it that
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someone who was once a leader of a party and who then becomes a mayor, how can you be so zealously
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stupid as to pull off that? You got to work at that. It sort of represents the attitude.
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And what I see, what I see really, Rex, is a separation between the sort of elite opinion
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and the opinion of everyone else. And I think that's what's dividing.
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For others. When I see the, I drive a lot of cabs because they have a car for a long while.
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When I see the cab driver here from Somalia or whatever the hell they're from,
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the cabs are dirty, they're sweaty. He's on 12 hours, 14 hours a goddamn day. And he loses the
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value of his license. And then they bring in a carbon tax or something, or they bring in,
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they kill his whole, his whole future. Or I see the women that work in the hotels. I end up with a lot
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of them. They're all, all that I see come, they come from the Philippines. They're sending money home.
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Right. Does that world ever show up on these panel shows? Does the farmer who had to pay the
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extra carbon tax to dry his damn wheat, and his wife is working in the pharmacy in town to support
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the farm. Do you think that these people are going to be discussed on the five o'clock shows?
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We're in two worlds. And that world up here that's comfortable, they can get their $48,000
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contracts and still sit on the damn panel. $48,000 or $41,000 or whatever it was, is a gold mine for
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the people watching. Right. Well, Rex, I mean, you understand Canada and the country probably better
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than anyone. You had a long, long time radio show on CBC and then CBC National. We all have a voice
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in our life. Well, I'm curious about that. Because, you know, you were sort of a pathway, a bridge
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between the people. They would call into your show. They would tell you you were sympathetic
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or empathetic to situations of people all over the country. And, I mean, you're not at the CBC
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anymore. I want to know what you think. Do you think the CBC has changed? It's got worse.
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Do you think that they're part of the reason why the elite consensus is so separate from...
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I didn't criticize what I'm in. I call it manners, believe it or not. I managed. I had a thought that
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it's better to get something out than nothing. I did the dominant philosophies at the CBC at the time.
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I didn't like. And I know this much. I only emerged in so far as I can claim to have emerged because I
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got a beginning in Newfoundland. And in Newfoundland, thank God, back then, we were less civilized.
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We could get away with more than the stuff that I was getting away with on Newfoundland television
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would never have made a minute on Canadian television. And I wouldn't go into the whole
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tale. But when I finally worked my way through the system, if you can put it that way, or got lucky,
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probably lucky is better. I thought that, you know, in terms of commentary, at five minutes a week,
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even if it wasn't everything I wanted to get out, or occasionally, because this is very important,
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if I could make a connection. I remember we were talking about the Philippine women.
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There was one commentary I still remember. It was a Filipino woman in, I think, Edmonton. And she'd
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been spotted by one of her employees that she was working two jobs. So they wanted to send her back
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to the Philippines because she was working too much. And I remember it very well. I went on that night,
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and I said, we have a need of new immigration laws. We've got to put a block on Filipino women
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who really wanted to do some work. Working too hard. So that's a cameo that just came to me,
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and forgive me. But that was one of the reasons why I held on, because every now and then,
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you would have one moment to shine. You got very particular. The other reason was, I thought that
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CBC was not connecting with at least 60% of its own audience, and that they needed at least a filament,
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the thinnest possible line to some other point of view. And so I took that over. And on checkup,
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I only had one philosophy. I wasn't the guest. I was the filter. If you got on, I wanted to treat you
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well. I'm not going to guide you because I'm not better than you. Say what you want to say. You can be
00:25:13.580
nice. You can be dull. I made that a point. I didn't care. If you got on, you were eight minutes and you
00:25:18.940
were, that's you. Let's hear it. Okay. And it was the politest, to use a showy word,
00:25:26.380
that more than anything else in life in that program, Canadians liked that because it was
00:25:30.780
not interesting in a dead sense. But it gave you over time a reflection of the temperament of the
00:25:37.740
majority of the people. Majority. It wasn't the leaders. Right. I used to love talking to some of
00:25:43.580
the truckers that end up down in the States. They'd pull over to the side. We'd be talking about,
00:25:47.900
you know, Chinese immigration or something. We'd end up talking about the price of the hamburger
00:25:52.220
on the road. Right. That's the stuff that worked. Well, that is interesting because that's the kind
00:25:56.220
of thing you wouldn't really hear about otherwise. It's life. But I feel like that kind of programming
00:26:00.940
doesn't really exist on the CDC. No, it doesn't. It's all cost programming,
00:26:03.420
attitude programming. Well, and it probably wouldn't be able to. I remember a couple months ago,
00:26:08.300
maybe it was a year ago now, a fellow that was a radio host out in Vancouver got fired because
00:26:13.020
he was making sort of racial stereotypes saying, I think something similarly, you know, along the
00:26:18.380
lines of what you were just saying about how Filipinos work really hard and other cultures
00:26:21.740
don't work as hard or something. I know him. He made some comment about cultures and that was
00:26:26.380
considered politically incorrect. In a world where you cannot make a positive
00:26:31.180
reference to a group that you know, I know many, many people from many, many cultures. And I've also
00:26:38.140
determined that in the case of the poor women, and it is almost exclusively across the entire
00:26:43.660
country and usually in the better hotels, I keep saying, you know, the big people go to the rich
00:26:49.180
restaurants and they'll drop a $50. The one up there who has been cleaning up last night's spew
00:26:54.940
party is lucky to be getting minimum wage. I always feel pay some attention to ordinary people.
00:27:01.740
For sure. Well, so even in my neighborhood, like I mentioned, I have an 18 month old son,
00:27:06.140
and I stay home with him. I also get some help from my mom, from his grandma. And we go around
00:27:12.060
the park in my neighborhood. And it's almost all Filipino women with the little kids because they
00:27:17.260
are all everyone in the neighborhood has a Filipino nanny. And that's just sort of how it is in Toronto.
00:27:22.460
And it's it's it's really kind of interesting. It's awkward. But there's so much, you know,
00:27:31.420
the other points that we have here, you know, all this COVID stuff and the interruption of the school,
00:27:38.700
it reminds me of the other great element, greater than news media, is the kind of educational decline.
00:27:46.780
I'm not, you know, I'm not a specialist or anything. But the absence of rigor in the in the teaching of
00:27:53.980
how to think, how the mind operates, how to accumulate information, how to discriminate between
00:27:59.980
particular instances, how to refine an argument, how to understand where to get the information
00:28:06.380
from in the first place, how to conduct an analysis within your own mind of your own mind,
00:28:14.060
and introduction to the proven great thoughts that have been established over three or four thousand
00:28:22.300
years. I cannot imagine if I live near Everest, not once looking up. And the same is true if you have
00:28:29.900
30, 40, 50 years on this earth, and you don't taste Beethoven or Michelangelo or Shakespeare.
00:28:36.300
If you ignore everything that is awesome, that has been constructed by the human spirit,
00:28:41.580
you haven't tasted life, and you lack judgment. And so many of these ridiculous people running around
00:28:47.580
on the street, I saw one interview, an interview with the one who wanted to haul down the statue of
00:28:53.180
Winston Churchill, she thought he was still alive. You had to be pretty empty-headed in Britain of 2020,
00:29:02.540
not to know that Churchill is dead. We've scooped your heads out. But that's sort of the thing is like,
00:29:09.500
a lot of the movement is driven by sort of ignorance, but also arrogance. The idea that we know better
00:29:14.620
than everyone else, we know better than anyone around us. Arrogance is the twin of the ignorance.
00:29:18.780
And nothing fuels arrogance more than knowing nothing to begin with, except the one little sweet idea
00:29:25.580
that you think makes you special. And the idea that your idea overrules mine, just on your say-so,
00:29:33.900
is one of the most despicable features of our time. I can say this about you, but you can't say anything
00:29:40.540
about me. And if we do, we'll chase you out of your job, or we will put you off the screen,
00:29:46.060
or you won't be allowed to teach next year. Global warming is a really great example.
00:29:49.580
Right. I can't imagine that an argument about the weather, because that's what it's about.
00:29:54.460
Not the soul, not the sexuality of some person, not some deep religion. It's the goddamn weather.
00:30:00.540
And if you say, I don't believe it, bang, bang, bang.
00:30:03.180
It's not even the weather. It's like a theoretical idea of what the weather might be like 100 years ago,
00:30:08.220
based on models, based on math. Based on bad models and bad math, and the conjunction of huge amounts
00:30:14.700
of money and forces, trying to push a particular agenda of which global warming is merely the
00:30:20.300
instrument. Well, so I want to get back to the CBC and sort of how it all fits together. Because
00:30:26.860
you were at the CBC for a long time. You understand that institution better than most, because you've
00:30:31.100
been on both sides of it. Because I've suffered. You've suffered. Well, you provided a service for
00:30:35.420
the country for many years, and then that service ended. But we see the CBC in Canada as sort of one of
00:30:41.660
the leaders of this concept or of saying, you know, these are the things that we believe in.
00:30:47.260
Yeah. And if you don't believe these exact things, you don't even get a seat at the table anymore.
00:30:51.180
No, you don't. That is precisely it. You don't get to be part of the conversation.
00:30:53.420
And we saw that with global warming that, you know, if you didn't have the exact right opinions,
00:30:57.900
Rex, you were a denier, right? You weren't even, you know, and but it's expanded in the same way as
00:31:03.980
we saw with, you know, the ability to say things after the George Floyd riots. You know, you had
00:31:12.700
Stockwell Day getting kicked off of his panel there because he held the wrong opinion, which was to say
00:31:18.300
his bad eyes in high school had him suffer some humiliation. And that to make a comparison of
00:31:24.700
that to having humiliation because of race was some crime. It may have been a bad analogy,
00:31:30.220
but there's nothing wrong with him. By the way, I'm glad you brought that up. One thing that was
00:31:34.140
missing from the Stockwell Day story was the host of the program, even if she agreed with the silly
00:31:40.700
decision to knock him out, to at least come on the next day and say he's been a decent and a worthwhile
00:31:46.700
guest and a fine human being on this show. We're sorry he tripped. And in the meantime,
00:31:52.700
we got Alavaro in a much different situation. Courtesy is the beginning of a lot of civic virtue.
00:31:59.180
They should have said, thank you, Stockwell. Well, and at least acknowledge that, you know,
00:32:03.820
there are other opinions. Yeah, there are other opinions. I mean, and that's sort of the funny
00:32:07.500
thing because I get accused of it. Sometimes I know you haven't. Hopefully we'll get into what
00:32:11.100
happened with you at the National Post. But, you know, I'll get called, you know, right wing or far
00:32:16.700
right or something like that. Yeah, of course you will. And it's like, okay, you know, in the actual
00:32:20.300
country, there's a really wide range of views. There's a wide, wide range of opinions. I know.
00:32:24.860
People in the media hold a very narrow subset of those views. And so what the media might consider,
00:32:30.860
you know, far right, it's because they all sit on one very small perched sort of center-left
00:32:36.700
ideology where they basically all hold the exact same opinion. They're in the same closet. And if you
00:32:40.060
deviate even ever so slightly, then you're offside and therefore you can't be part of the conversation.
00:32:45.260
You're pushed out. And it's like, you know, how can we combat that? Or how can we carry on together in
00:32:50.140
society if we have no... Well, first of all, we, well, first of all, you, and you've already
00:32:56.300
done it in your case, you recognize that such institutions as CBC and CDB and global,
00:33:02.380
implicitly or explicitly, they don't set the agenda. You'd say no. And if, you know,
00:33:08.700
a buddy comes on and says, we're going to have icebergs floating down the great northern peninsula in
00:33:14.460
six months, you get up and you say you're out of your head. The other thing is you do when I'm
00:33:18.940
not flattering you. You do what you're doing. You give opinion. And by the way, if someone called
00:33:24.140
you a racist or called you female, they called you ugly and a slut, all those nasty names that they
00:33:29.660
do come up with, resent it. I can't swear on this one. F off. But keep doing it. What paralyzes me is,
00:33:39.980
we make a great deal of Remembrance Day in this country. And we always underline that these brave
00:33:46.380
boys, because they were mainly, of both wars fought, so that we would have one thing, either democracy or
00:33:54.540
the elements of it, the freedom to speak, the freedom to think. And if they could go through the trenches
00:34:01.260
and go through the Panzer War of the Second, so that we could stand up without fear of being
00:34:07.900
tossed into a gulag to say no to something. Why are we so timid, resisting another person's opinion
00:34:16.940
now? Because someone might call us a name. I just don't understand it. I really don't. And when
00:34:24.220
people tell me, you know, I'm in there at the CBC, if I said that, you know, I might lose my job.
00:34:29.580
Lose your job. Lose it. You're making an awful bargain. Now, by the way, they might inflame or
00:34:38.540
exaggerate the degree of consequence to cover an inherent cowardice. But I'm no stronger than you.
00:34:46.540
You're no stronger than I in this little discussion thing. And if I say something now that you either
00:34:52.620
don't like or disagree with, you would say to me, you're out of your mind. And we will continue to
00:34:59.020
talk. And I will not think less of you. Not even you're out of mind. Just, you know,
00:35:02.700
respectfully disagree and we can talk about it. But that's the whole idea is that you should be
00:35:09.020
able to talk about areas where you disagree with. We could. We're built that way, yes. But this new
00:35:13.660
commandant, the liberal, what we'd call them, virtue merchants, they have a soft totalitarian.
00:35:22.140
This is what you think. And when you see, I've seen this on many of the videos down in Portland,
00:35:28.620
where you see this almost flower white woman talking to this black officer and telling the
00:35:36.620
black officer he's not black. I mean, that's the other thing. I'm glad you mentioned this.
00:35:41.420
We have also come to the point, we are now allowing the utterance of true lunacies
00:35:48.940
to pass with respectful silence. You must have seen in the last couple of days, the article justifying
00:35:54.700
that two plus two is not four. It can be five. And instead of taking whoever wrote the little thing
00:36:00.700
and dropping them in a pail of pitch, you may examine that argument, please. We have the case of J.K. Rowling,
00:36:08.540
who I think since the days of Eve has got some evidence on her side that man is a man and a woman
00:36:13.740
is a woman. And if she says that, even if she were wrong, but she says that ancient concept,
00:36:22.860
and she's pilloried by the mad women who called people TERFs or some damn thing.
00:36:28.940
What role do you think the media plays in all this? Because one of the things I kept noticing,
00:36:32.860
I just, I feel like we're being gaslit. And that's a reference to a movie from the,
00:36:37.420
I think, okay, so the idea is that you, you know, you see something and that you keep being told that
00:36:42.700
what you're seeing is not real to drive you crazy. But, you know, they call them peaceful protests.
00:36:47.980
And the headline will be peaceful protests. And then in the body of the story, you'll find out that there's
00:36:51.900
been hundreds of people arrested and people shot.
00:36:53.580
I wrote that today or yesterday. And it happened over and over and over again.
00:36:57.900
I know. I had four examples in, I think it's my most recent column.
00:37:01.420
That, you know, you got a hundred, you got 28 people shot in a peaceful protest.
00:37:05.100
Or the other one was peaceful protest intensified.
00:37:09.180
Yeah. There's people dying on the street and there's arms being scattered.
00:37:14.140
The media have become part of the game. I don't want to start on American media and I'm not
00:37:20.780
talking about Fox. The American media, since especially the Hillary election,
00:37:26.700
have decided they're no longer observers, they're participants.
00:37:29.980
They are agents of change. They have doctrines, like a church has doctrines.
00:37:36.140
They have ambitions. They have stated political goals.
00:37:41.420
The Toronto Star is a marshland of much liberal opinion and always has been.
00:37:49.260
But it offers some sort of metaphorical comfort. But down in the States, this is active.
00:37:58.140
The hatred of Trump is a passport to every possible kind of reprehensible reportage.
00:38:06.780
You can say anything, bend any rule, make up anything. You have three years of an insane collusion
00:38:14.460
that he was an agent of Vladimir Putin. And we ran that up here too, by the way.
00:38:19.900
Well, as he was, you know, putting the harshest sanctions that the US has ever put.
00:38:26.060
You could not write this story. And yet on CBC, CBV, global, up here,
00:38:31.500
any new break, oh, it's cut. Now the walls are closing in. And when it blew up, and it has blown up,
00:38:38.540
I resent this. Where are the backstories? Hey, we thought this, we fed it to you 50% of every newscast.
00:38:47.020
We were really, really wrong. And we now want to discover how did we get that wrong. And as soon
00:38:54.220
as he was out of that one, it was the Ukrainian conspiracy. And they were on to that within seconds
00:38:59.900
of that. The news media have lost conscience. They've lost the idea of genuine scrutiny. And
00:39:08.140
they serve a partisan force. So it's that's the set of media. That's kind of stuff that you're doing,
00:39:16.140
which is a breach from the norm. And there are hundreds and hundreds of others. I have no ability
00:39:22.620
to project. But this is where things news will dissipate. And at the same time, disseminate more
00:39:29.820
of it. But the fault of the current established media is that they've lost much of their conscience.
00:39:37.340
But I feel like the problem, Rex, is that most people just don't pay that much attention. So
00:39:42.300
they sort of vaguely see headlines. They understand. Same with the George Floyd protests. They say,
00:39:50.140
okay, a cop really brutally murdered someone. And therefore, a lot of this is sort of justified.
00:39:56.620
And then they don't kind of follow up to see the same thing with the Russia stuff. There's a lot of
00:40:01.340
people out there who probably don't know that the whole thing was disproven. They just sort of believe
00:40:05.980
that it's still sort of true. And it happened in the past with some of the previous Black Lives
00:40:10.860
Matter protests, where, you know, the idea of hands up, don't shoot, that Michael Brown was
00:40:15.180
shot in the back, where, you know, the investigation done by Barack Obama's DOJ found that he actually
00:40:20.380
wasn't and all this stuff. But people don't pay attention to that follow up. And like you said,
00:40:24.460
the media doesn't do a mea culpa and say, you were wrong about all this stuff.
00:40:28.300
That's another reason why so much of the ordinary, I hate the word, I really do when you use it in
00:40:33.660
this context, but normal people, they've closed their doors on all of us. You know, if they have a
00:40:41.500
bakery and they had to make cakes to survive, or if they got a farm, or if they're in the pharmacy,
00:40:46.540
or their taxes, they do their business, and they say, you know, we've come to believe that this is
00:40:51.500
such a mess, that none of them are telling us the truth. Journalism is the only profession I think
00:40:58.700
I know that's lower than politics. And the number of respected journalists in this country
00:41:04.860
is abysmally low. I know some in BC, I wouldn't be there because it's not right to do so. But once you
00:41:10.700
let people lose faith in primary institutions, if you once see them saying, I'm not sure my schools
00:41:18.700
are doing what schools are supposed to do, why were they bringing in these we frauds, for example?
00:41:24.700
And if universities are manufacturing attitudes rather than building minds, if they're indoctrination
00:41:32.700
centers of very low intellectual caliber, why would I send son or daughter to one? But we're at the
00:41:40.540
end of that great blossoming where ignorance, assumption, the elite casting agendas that if
00:41:47.260
you don't agree with this, well, look at Brexit, they were all barbarians who wanted back their own
00:41:52.780
country. And if you keep crapping, I hate to leave vulgarisms, on the general citizen, you elect Donald
00:42:02.220
Trump. I think Trump, by the way, is a very good guy. I want to make that really clear. But most people
00:42:06.620
forget that if they treated the general citizen with respect, there would not have been an election
00:42:13.020
of Donald Trump. I see it that way, too. I think that Donald Trump was like the great revenge of the
00:42:18.140
sort of working man or the working class in the field. He's the avatar of your revenge, that's a fact.
00:42:21.980
Right. And it's like we've had, we're so tired of your nonsense and your BS and you're telling us
00:42:26.140
what to think and what to believe. I remember halfway through that election, yeah, like there started to
00:42:31.020
be a sort of thing that I noticed on social media where the idea was, if you don't support Hillary
00:42:36.460
Clinton, it's because you're sexist. Yeah, exactly. And I remember debating a guy that I went to school
00:42:41.420
with and it's sort of like, well, what do you mean? Like, I'm a woman. I don't like Hillary Clinton for
00:42:45.420
these 10 policy reasons. You know, what does that have to do with that? It's like, but they really
00:42:51.020
believe it. And it's like, well, it's because you've ingrained sexism and you don't see her the same way
00:42:56.460
and the scandals that get talked about her. And they have this whole kind of conspiracy almost
00:43:00.860
about why that's the case. And you see that same iteration, that same line of thinking
00:43:05.100
today with the concepts around racism, that you must be racist if you don't believe the causes of
00:43:09.980
this group. You must know this, that Joe Biden, what was it, five, six weeks ago, talking to the Black
00:43:14.620
reporter, told the Black reporter, because he was going to vote for Trump, that he wasn't black.
00:43:19.180
You can't make this up. Right, yeah, exactly. So good. Canadians still have a lot of faith in
00:43:23.660
institutions. I look at the polling data and in the U.S., you know, politicians, journalists,
00:43:29.660
police officers do okay, but a lot of those institutions have really low approval.
00:43:33.500
Surprisingly, when you look at Canada, there's still a lot of faith in institutions like journalism
00:43:38.540
and politics. I mean, obviously politics takes a hit depending on who's in office in the scandal.
00:43:43.420
It has to be declining. I'm not questioning the polls because I don't know.
00:43:47.180
But I do, I do. Up until this year, I travel variously. It's not just the city,
00:43:54.220
I've been up north. I've been in the towns. I've met every sort of group you can imagine,
00:43:59.340
over 20 years plus. And I went to Weyburn, Saskatchewan last summer. It was a wonderful
00:44:06.300
meeting. A thousand farmers. And you talk to them, you know, they take the cow stick,
00:44:12.860
they gave me one of them. I said, I bring it back to the CBC. This is for hitting the cows to get them to win.
00:44:17.660
No, it certainly, it certainly is in decline. I'm just, I'm always surprised that there is still
00:44:23.420
faith in the institutions because I watch media really closely. I sort of critique it. And to me,
00:44:28.780
it's just so obviously not reporting the truth, it's not reporting what's actually happening in the
00:44:33.500
world. That snobbish, the lack of education. I had PhDs at CBC working as research assistants.
00:44:43.100
But they had done a PhD and I ended up making it up in gender geography. And I mentioned Sherlock
00:44:49.340
Holmes and what? But if you've done, you know, three years work on gender geography,
00:44:56.620
you don't know who Sherlock Holmes is. You're ignorant. You've wasted seven years of your life
00:45:01.820
putting stuff in your head that relates to nothing. It's vapor. Anyway.
00:45:06.460
Well, and we were talking about this a little bit earlier that the writing habits you get from
00:45:11.020
academia. I mean, the idea that you hire someone because they have a university degree and they
00:45:15.500
show up on a job and they can't really write and they can't really think and they can't really put
00:45:18.860
ideas together. It's like, what have you been doing for the last four years? I think that people who are
00:45:23.820
aspirant for a journalistic exercise, if they can't be talked out of it. If they go to a university,
00:45:32.940
the last thing they should do is go to a journalism school. They should study, I suggest history would
00:45:39.260
be one great thing. They should obviously study English with a particular emphasis on narratives.
00:45:48.140
I mean novels, but I also mean essays. And if they really want to get good at it,
00:45:54.540
they should do the study of poetry, not for its beauty, but to analyze how words at their maximum
00:46:04.460
power and force have been organized. There is no greater introduction to the communication
00:46:13.100
of different ideas and blending argument than close attention to the most exquisite management of
00:46:22.220
words that the language has, and that is in the highest poems. And I could give you just a hundred is
00:46:28.940
enough if you studied a hundred short poems, but really studied them. Why is this line so electric?
00:46:37.820
Why is this so powerful? You'll never find a cliche. You'll understand what vibrant,
00:46:46.380
excitable or persuasive language is. And we have from Montaigne to S.J. Perelman, we have 40 to 50 of
00:46:55.180
the greatest English essayists that have ever lived. And the first great journalist, believe it or not,
00:47:01.420
Samuel Johnson, was also a repository of some of the highest class essays that have ever been done.
00:47:08.620
All your journalism is in other books. And as far as setting up the microphone and learning how to
00:47:14.220
chit chat back and forth, you could take a month off somewhere and go to some school and pick all that
00:47:19.180
crap up. But you have to read the past. You have to have some history. And if you're in English
00:47:24.540
journalism, obviously, you got to have English. The rest is, can you think? Right. And I think that's why
00:47:30.940
in some ways journalism has fewer barriers now than ever because anyone can tell a story. They can
00:47:36.860
pick up their phone and film something that shows a unique angle that the mainstream media perhaps
00:47:41.180
isn't covering. And there's so much more information. There's so much more.
00:47:44.460
And also we've allowed journalism to wander into self-duration. You know, we go to school not to
00:47:55.420
learn where we live. We go to school to learn the things we don't know, the things we haven't met.
00:48:01.580
And outside of our own personality, we want to hear about the personalities of others. But if your dating
00:48:09.420
life is the subject of your entire fascination, and you can get a lifestyle columnist job,
00:48:17.660
you may call it journalism. I call it narcissism. You're not spreading information, you're confining it.
00:48:24.620
You can have entertainment journalism, you know, so-called. But the serious stuff means that it's
00:48:30.060
the things that make us different. And to call in education now that you must have a representative
00:48:35.260
face in front of you to teach you, otherwise you can, that goes against the entire history of
00:48:41.420
civilization. We learn different things from different people. I'd rather know the Battle of
00:48:47.660
Troy, which is the archetype of all battles, than I would love, I know of a certain battle in Newfoundland
00:48:54.300
and Harbor Grace. I learned that too. But if I had a choice between the two, the one I would want to
00:48:59.660
learn this, the Troy one, I'd eventually get to this. And if I had the chance for some Australian to come
00:49:06.540
teach me English literature, I'd take them over to Newfoundland and they're teaching me Newfoundland
00:49:10.700
literature. I would. Why is that? You want to get stuff that you don't have.
00:49:18.460
You know, I got the Newfoundland lingo, I can't figure it, but I don't know Erasmus. And also,
00:49:26.140
it's past. You have to embed your, your journalism means every day. That's etymological. But the only
00:49:34.540
way you can write about every day is that you have to have some mental map of a temporal scheme
00:49:40.700
book. I can go, and I'm not bragging, it's true. I can go from Shakespeare to Yeats. And I get,
00:49:47.820
there are places all along the way. And so when I see something now, and I can either as a, as an
00:49:54.700
expression or a phrase or an idea, I can see where Yeats connects with John Donne. Like, that's 350,
00:50:02.460
is 400 years. Same sentence almost. So then you say, well, this isn't new. So what you start to write,
00:50:10.140
this is also true 400 years ago in a different context. Right. It teaches you another way to
00:50:14.700
think about it. Journalists are jacks of all trades, but history and a real study, they should be humble
00:50:23.020
before language. I agree with that. So I studied political science in school. I remember going to a
00:50:28.300
seminar down in the US and meeting other students that studied politics, but their degrees were in
00:50:33.980
government or in politics. And I was kind of curious, like, what's the difference? And basically,
00:50:38.380
it was that in Canadian political science courses, you learn about, you know, ancient Greek philosophy
00:50:43.820
and the origins of political thinking. And it was much more based on sort of philosophy,
00:50:49.580
whereas they just literally learn the nuts and bolts of government. They learn systems. And to me,
00:50:53.980
it's almost more like a degree in engineering or something like that. It's like understanding
00:50:58.620
how things work. And to me, it's like, well, yeah, the purpose of the education really was what you
00:51:05.260
get out of it, which is not just the knowledge of how a government works, but the ideas underpinning
00:51:10.780
it and where we came from. And the other thing, we don't know each other, but this much I know of you,
00:51:15.660
you worked a little bit in the political system. I maintain it as an axiom that any full-time
00:51:21.980
journalist in the political idea should be sent from his or her province and told to join the
00:51:27.980
party he or she most despises, really, to be given a three-month or a six-month job on salary.
00:51:35.020
You are now a partisan working for the party you hate the most. And you go into the question periods,
00:51:40.220
and you go into the caucuses, and you go to the campaigns, and you go door to door.
00:51:44.380
You mingle with the actual stuff of politics, and you hear from North Westminster or wherever the
00:51:50.940
hell you are, a voice that you will not hear in the scrum at Ottawa. And then when you come back,
00:51:58.460
having left to one party you really don't like, you can then say, I'm going to judge all politics.
00:52:04.940
Real experience on top of education. Journalists need to get out of their own biases and their own
00:52:10.620
provinces. Well, I think that would be good for all Canadians. I mean, I find this a lot on social
00:52:16.620
media. I think social media, we were talking earlier about how women get all these insults
00:52:21.020
and stuff like that. Everyone does, right? Social media brings out the worst in people,
00:52:24.620
and it gives them a platform to say the things that they would never say in real life to your face,
00:52:28.780
right? And so you have to get really tough skin through that. But one of the things I find is that,
00:52:33.420
wow, there's a subset of people out there that really loathe conservatives. They just hate to their
00:52:38.460
core, the concept that you're conservative. And there's no kind of trying to understand or bridge
00:52:43.260
the gap or trying to see where they come from. And you see the same thing regionally, Rex. I mean,
00:52:47.340
you're from the East Coast. I mean, I don't think that there's any kind of like real hatred towards
00:52:52.060
the East Coast. But I went to school in Alberta. I grew up in Vancouver on the West Coast, but I went
00:52:56.220
to school in Alberta. And there seems to be like a real hatred towards people from Alberta when you're in
00:53:01.820
other parts of the country. And maybe it goes back and forth. Oh, I know. I've studied. I've made that part of my
00:53:06.300
political colonizing. Yeah, I know you've commented on this. But do you feel like the country is more
00:53:12.460
divided now than it has been before? I tell you what, at the institutional level, at the management level,
00:53:18.060
the management of this country is incompetent at the present time. I find that when I get down, and I don't like
00:53:24.380
these spatial metaphors up and down signifying equality. I mentioned Weyburn. When I get with large groups of
00:53:30.460
people that aren't in some silly academic setting, it's the farmer here. Or I went to a great
00:53:37.500
logging conference in another place. And I've been at a lot of farm exhibitions. And I know nothing
00:53:43.340
about nothing. And yet you make the rounds, you meet the women, you meet the men, some of the kids. And
00:53:49.900
there's something so stable and welcoming. I mentioned 9-11 when the Newfoundlanders welcomed the
00:53:54.380
Americans. Gander you know about, Gambo you don't. In an even smaller town. Never traveled any more than
00:54:01.500
50 miles, the majority of them. But the natural spirit, it was unaffected. They're not looking around
00:54:09.020
saying they're going to think we're really good. It was real. They were staggered. They were in anxiety.
00:54:17.020
There's a little tiny place. What can we do for them? And if they dropped down in labor, it would have been
00:54:23.180
different in form. But it would have been the same. The great swath. And that's true of all the cultures.
00:54:30.380
We get into this identity book. It's true that the norm of most people is good. And in Canada,
00:54:38.380
it is so easy and so friendly. I've been around now for far too long for far too many people. But it
00:54:44.620
really is interesting how gently pleasant people are when they meet a stranger that's not a stranger,
00:54:50.860
if you're following me. I expect to be, you know, a rock straw nationalist. People are just plain.
00:54:57.580
The natural sentiment of the country is towards a controlled harmony, a disposition
00:55:04.860
to go positive before the results come in. In other words, extend the good hand and we'll see what
00:55:12.300
happens. It is not vicious. It does not contain any elements of predetermined animosity based on
00:55:21.580
category. We all have a subdivision of people who are either strange or angry or ugly. That's everywhere.
00:55:27.900
But in the national disposition, treat other people decently. If you have the capacity,
00:55:32.620
help them when you can. Be friendly. Don't be over friendly. And moderate. All that sounds dull,
00:55:42.620
but it adds up to a word that has not got the value that it much deserves to have. They are decent human
00:55:49.420
beings. And they can be farmers, or they can be corporate masters, by the way. Or they can be doctors,
00:55:57.020
or they can be janitors. They can be anyone. But the mix that I've encountered is overwhelmingly more
00:56:04.940
positive than negative. And it is overwhelmingly more welcoming than bigotism.
00:56:11.020
Oh, so this is sort of the line of thinking that you had in that column that you wrote saying,
00:56:16.460
you know, Canada's, sure, there's individual instances of racism, but there are all over the world.
00:56:22.460
Yeah. And the country isn't characterized by racism. No. And that's such an important distinction. And
00:56:28.380
when I read your column, I was sort of, you know, relieved because it's like, finally someone's
00:56:32.940
saying this, right? Well, it's obvious. And it's almost like, why does it need to be said? Well,
00:56:36.460
it didn't need to be said in the real world. But in that moment, no one else was saying it. And there
00:56:41.340
was sort of a chilled, you know, we were watching what was happening in the US. What's he doing? And, you know,
00:56:45.900
people who were speaking out against it were getting sort of canceled. We talked about Stockwell
00:56:49.580
doing having the wrong opinion or stating the opinion in the wrong way on the CBC. And you
00:56:54.700
wrote a column that was very sort of gentle and reasonable and not over the top, not bombastic,
00:56:59.820
not aggressive. It was dull. Well, I don't know about that. It was interesting. And like I said,
00:57:05.260
when I read it, I felt good because it's like, you know, someone needs to say this because this is how
00:57:09.740
we all feel. And similarly, I've traveled all over the country. I've lived in different cities,
00:57:13.820
different regions. And I think that there are a few sort of themes and characteristics that Canadians
00:57:18.540
have. They sort of tend to defer to order. They like to follow rules. They're friendly,
00:57:23.980
and they will go out of their way to help people. Obviously, that's not everybody, but that's the
00:57:28.060
general sort of character. And so why is it that that column that you wrote just sort of struck a
00:57:33.580
chord and launched this negative reaction? Because I won't be specific, but because there is
00:57:40.860
a mindset or a mentality that seems to have only found nourishment in nursing imaginary or real
00:57:52.780
grievances and putting a microscope on every possible flaw. And Mr. Trudeau, I wrote another
00:58:02.860
column a while back. I don't mind him apologizing for what he perceives to be, what he calls historic
00:58:09.660
wrongs. But if we're going to get a rain of apologies from the prime minister, I would also like to hear
00:58:17.180
him on alternate days saying, oh, by the way, this is not the entirety. And if we do have an incident of
00:58:24.700
racism, and we do have them, we also have incidents where the opposites happen. I don't know if people
00:58:31.900
remember the great flight from Vietnam. And these are hardly our lookalike neighbors. I don't remember
00:58:41.420
anyone saying that Canada's immigration policy had some secret device to bar out sets of people based
00:58:47.980
on their color. I've been in too many small. I've met a guy from, I forget the African state. I met him
00:58:55.900
up beyond Edmonton. And I said, what in the hell are you doing here? You left, you know, the tropical climate
00:59:03.980
and you're way up in the last 15 years. He said, I love it here. I see too much of the benign being
00:59:13.260
bypassed and every little tiny silly thing. And secondly, grievance mongering is also a form of politics.
00:59:21.100
You can get ahead in this world. If you decide to make picking at various sexual, ethical, ethnical,
00:59:31.260
sexual, religion, if you can find some spot where you can claim a grievance and blame it on the whole
00:59:38.620
society or the whole history, it's a path towards a certain celebrity. But you do not hear, they're not
00:59:47.020
on the panels. You do not hear about the woman out in Red Deer and her next door neighbor died
00:59:56.140
and she decided their husband's alone. She bakes some bread once in a while and gives them some
01:00:01.020
Sunday dinner. I've been down in Newfoundland when tragedies occur and husbands have been lost.
01:00:07.820
And other husbands come over in the winter and take care of it. We don't, and by the way,
01:00:12.300
they don't look for the color. They look for the need. You could multiply a thousand times.
01:00:19.580
Individual gestures and individual concourse constitutes the tissue of a nation, not the
01:00:26.300
stories that hit a damn headline or my ridiculously innocuous column. If I'm not allowed to say,
01:00:34.700
I'm grateful that I happen to land here as opposed to North Korea, if I'm not allowed to say, I actually
01:00:45.420
like it here and I have a couple of good reasons why it should be liked. And if that causes a storm,
01:00:53.980
the dilemma is not mine to face. The mystery has to be unraveled in the mind who finds it injurious to
01:01:00.540
read such a thing. And yet that's sort of the situation that you found yourself in because
01:01:05.420
the column said other things too, right? It was a critique of Justin Trudeau and Catherine McKenna
01:01:09.660
who were sort of playing on this race-based sort of... Every now and then I said,
01:01:13.900
please include something, you know. Positive. So can you walk us through sort of what happened?
01:01:19.180
Because it sort of turned into a stir. We saw that there was a report. I'll walk you into it so far
01:01:23.420
as far as I know about it. I don't care about those things. It was a big blow-up and I know there was.
01:01:30.460
I didn't explain, I'm being very frank with you, didn't really greatly explore. I know there was a,
01:01:35.740
because I couldn't avoid reading it, something of a roar in the newsroom. I was asked if I minded
01:01:43.580
if another column was written. I said, write 10. I don't care. I write what I write.
01:01:48.620
I said, I don't want to write. Fine. I don't care. That's what we do. I did make it a point to say
01:01:56.380
that if there was going to be interference, I'll say this out loud too, then you know you've got
01:02:02.620
a choice to make. I'm not stopping what I'm doing and I'm not apologizing for what I wrote. I think
01:02:08.220
you saw that. So I said, I'm going to write one saying where I am. You can take it and they do and
01:02:14.060
they backed it. And I will make one tiny, tiny, tiny claim here. The fact that I went out of my
01:02:22.460
way to say, no, I'm not apologizing. I think Stockwell Day made a really bad mistake. He's a
01:02:27.260
decent man. He should have said, well, I might have said something clumsy, but I didn't say anything bad
01:02:33.740
and I'm not apologizing. And the celerity with which some powerful people in this country,
01:02:43.980
someone in one of the art magazines recently, almost disemboweled himself in glutinous apology
01:02:51.660
for some imagined sin. Look, there are real pains in this world. There are people in other countries
01:02:59.740
wondering whether they can get food for the baby tomorrow morning. We have some in China. There
01:03:05.020
are people in jails. There are people who have fantastic and painful illnesses. There are people
01:03:11.100
in poverty. And we sometimes find such silly stuff and organize our lives and our passions behind it.
01:03:19.900
We should be ashamed of ourselves. We have it really, really, really good in this country, regardless of
01:03:25.580
any background. And in comparison with most of the countries of the world, we've been given a
01:03:31.340
benediction. Generations passed. I'm from Newfoundland. I know what it was like down there in the 30s.
01:03:40.060
I wouldn't have lasted. We've had it soft and easy. We've inherited more than we've ever built
01:03:46.780
ourselves. We have a stable democracy. We have a reason civility, a reason civic order, and we have
01:03:55.580
the greatest spread of natural resources over one of the vast landmasses in the entire world.
01:04:00.300
We don't have civil war. We never get huge natural disasters. And aside from this, I'm not sure,
01:04:08.460
whatever COVID is, this is about the worst thing we've faced since the First World War. Can't you be
01:04:14.620
grateful? Think of the people crawling around in civil wars and in places like Cambodia, 30 years,
01:04:22.940
people who went through war, who lived in Russia. Count your damn blessings. That's not chauvinism.
01:04:31.820
Right. It's reality. I'm glad you mentioned gratitude because I feel like that's something that's
01:04:36.620
often just missing in our society. Don't get it. Don't get it. One of the things I learned just
01:04:41.020
sort of growing up here is that the people who I always found were the most sort of patriotic
01:04:44.780
Canadians were immigrants, people who had come from other places. My husband- I can speak to that too.
01:04:49.740
Yeah, my husband came from Iran when he was 13. And, you know, to this day, he'll say he'd be
01:04:54.860
dead or in jail if his family had stayed in Iran. I have a friend from Belgrade. I have a whole
01:04:58.620
family from China. They beam when they talk about this place. I love them more than I love some of
01:05:05.260
the Canadians. Well, because they've seen something different. They understand what liberty means.
01:05:10.620
Right. And all this, this, this obsessional, puritanical fault finding and always putting
01:05:20.700
your center, yourself at the center of the virtue being discussed. There's a narcissism here disguising
01:05:27.900
itself as, oh, I'm rooting out injustice. We've invented more areas of false pain. There's enough real
01:05:37.340
pain in the world not to be playing around with two plus two equals five. It really is, you know.
01:05:43.260
Well, then what do you make of the the argument that you can't talk about racism in Canada because
01:05:48.700
you're a white man or you're an old guy? There's no such thing. A white privilege is a garbage concept.
01:05:54.940
It is a political concept. And racism is a dynamic between racists. And it's a plural. You have no
01:06:03.340
special stock. Am I to claim that because of the Irish famine that you can't read James Joyce?
01:06:11.580
You can't rule out the areas of discussion based on your uccacy. If I want to talk to someone about
01:06:20.940
English literature, I know a little bit about that. That doesn't mean I can tell you to shut up.
01:06:25.660
Right. And this idea of lived experience is somehow authenticating any assertion. What other kind of
01:06:33.020
experience is there? Have you got some unlived experience that I haven't heard about? I have
01:06:37.900
lived experience. No, I have experience. You have more lived experience, yeah. But the thing that the
01:06:42.860
left is really good at, really clever at is they take something that's completely obvious. Like
01:06:47.340
everyone has different experiences. Of course. Everyone has a different perspective based on their
01:06:50.460
experiences. They have a different view of things based on where they come from. Yeah, we also have minds and
01:06:55.260
logic and brains and we can read. Right. A lot of things besides how I feel. Right. But then that sort
01:07:01.020
of leads and it doesn't just become my lived experience. It's like my truth, which is different
01:07:05.180
than your truth. Well, that's again, it's a high school argument. Right. Anyone who pays respect to
01:07:10.380
people who talk about their truths, and there's six of us in the room, we have seven truths. You're allowed
01:07:16.540
to do it. You can join in if you want. But it's third grade thinking. It just doesn't stand.
01:07:23.180
And there's another thing. On the thing like 2 plus 2, on the thing like logic. You don't bend.
01:07:30.940
I'm sorry. There are people trying to suggest that the STEM studies should now take in race factors
01:07:38.140
and this fact. This is garbage. And here's the beginning of change. I don't know why people mute
01:07:45.660
themselves when they see obvious idiocies that are literally an insult to your intelligence if you
01:07:52.940
don't say no back to them when they clamp their mouths. If you want to go study astrophysics,
01:08:01.660
go to a good astrophysics university. Don't phone Oprah and bring in Dr. Phil and think you'll feel your
01:08:10.140
way to it. Because there are so many obvious things that we're being told are not obvious.
01:08:16.540
That's also where all the people beneath the television studios are laughing their heads off
01:08:21.580
or are pissed off. And they're saying, this is a lie. What's his name? Obama. You can keep your doctorate.
01:08:28.380
He lied to them 50 times in the world. Not one newsman outside of the hard right types. He said that lie
01:08:34.460
over and over and over again. Never got challenged. Everyone else knew it wasn't. You can't suppress the
01:08:40.460
truth and think that other people are not noticing. Right. Well, do you think that we're going to hit
01:08:46.300
a turning point, Rex? Like at some point, because I feel like now, you know, you say don't apologize.
01:08:50.700
And if you're in a place where your workforce is telling you to do something that you don't want to
01:08:55.420
quit, most people can't do that. Most people have to go to work. They have to go to work. And they just
01:09:00.540
learn to keep their mouth shut. I know. And they have opinions and, you know, like we were talking
01:09:04.380
about earlier. Where does that finally go? I mean, I agree with you. People who have dependents
01:09:10.700
and are hard up, they got to have the job. Yeah. And so they don't have the choice to just say,
01:09:14.940
like, I refuse to apologize. But if they continue to accept the clamp, I don't mean them individually,
01:09:20.620
the clamp will just come on harder. You work so that you have the means to live, that you can provide
01:09:26.940
supplies for yourself and your family and possibly a bit of entertainment. But if, if, if in the
01:09:32.140
earning of the, of the means to live, life itself becomes conscripted, and that you have to bend your
01:09:38.780
personality, and that you have to bury inside of yourself things you know are not true, then as you
01:09:45.020
live that life, it will become exhausting and not worth living to begin with. So I know the challenge.
01:09:51.180
I certainly don't have the answer to it. But if we concede too much of what is false, it will corrupt
01:09:58.620
us. That's the challenge. And then, I mean, there, there's just, you can point to so many examples.
01:10:05.340
One was Queen's University is introducing a new initiative where it's going to allot a certain
01:10:10.300
percentage of, of its places at medical school to black and indigenous Canadians or people. And those
01:10:17.420
people don't have to write the same entrance exams as everyone else. So, so you can become a doctor
01:10:21.580
without actually writing the MCAT. I mean, at what point in our society are we conceding so much to
01:10:26.540
try to make up for, you know, in some ways very legitimate grievances or, there are grievances and
01:10:31.260
they are legitimate, but you can't, at what point have we given up too much? You can't apply to wrong
01:10:35.340
remedies and you can't dissolve truth. I cannot play the Mozart, the Latin G minor unless I got four or five
01:10:45.500
years of extremely good medical musical instruction. And it's no good, I'll go to Dr. Phil because he's
01:10:51.980
neutral. It's no good me phoning up Dr. Phil and saying, come in here and talk me into playing the
01:10:57.340
Mozart, you know, the ballad. There are certain things, one of the great things of Western civilization
01:11:06.460
is that it built up protocols for the approach to acquiring and adding to knowledge. And these were
01:11:13.100
independent of scribal belief, they're independent of scripture, they were observational, they were
01:11:18.620
empirical, and they followed laws of logic and arithmetic. It's a cold, neutral, value-empty system,
01:11:27.420
but it is a system for ensuring certainty at the level of physical fact. It's one of the greatest
01:11:35.660
institutions, if not the greatest, after language. The ability to acquire technical understanding
01:11:43.500
of the world in which we're in. There's only one path to reaching it, scientific method, rationality,
01:11:51.580
and the discipline of mind and mathematics, especially mathematics. You can dislike mathematics,
01:11:58.300
you can call it white mathematics if you want, but if you do, you're an idiot. It's mathematics.
01:12:05.740
And an Indian, one of the ones that I most admire, he was a genius, intuitively, at the age of four.
01:12:15.580
He knew more of the nature of mathematics than Einstein at 20. It had nothing to do with color of skin.
01:12:25.180
But the system, you don't go into universities and say, oh well, we can throw in a bit of
01:12:32.860
cultural studies and women's fiction into the disciplines of algebra and quantum physics.
01:12:43.020
That's just willing insanity. You should be talking to Jordan Peterson about this stuff. He's much better
01:12:49.420
at it. Well, and so we were talking about Jordan a little bit before the the camera started rolling,
01:12:54.060
and I think that he's contributed so much just just in reminding us of some of the very basic truths.
01:13:00.460
Like, I know I sent my dad some of his videos when he was just first kind of becoming famous,
01:13:05.820
and my dad's like, you know, I already agree with all this stuff. Like, this is nothing new to me. And
01:13:09.740
to me, I'm like, well, he's saying something that no one else is really saying at this moment.
01:13:13.580
I'll end it like this. We do need a refurbishment and a reminder of the things that are true
01:13:22.940
and the things that count. We, meaning certainly of my generation, my father's, it wasn't true.
01:13:30.460
We grew up without that edge of want or need. They didn't have their medicines. They didn't have
01:13:36.540
reliable jobs. They had many illnesses. They were truly poor. They didn't know if they would ever
01:13:43.100
have any possibility of a good life. And as the 40s went to the 50s, the 60s, and all Western culture
01:13:50.140
came, all the toys, the computers, wealth as other portions of the world cannot even dream of it.
01:13:57.900
You carry in your pocket a computer that, as the cliche has, I could send five missiles to the moon 60
01:14:03.900
years ago. And we're shielded without war, without famine. We've had it so damn good that we've forgotten
01:14:13.020
that it is transient. It has to be supported. And this main support of the system we enjoy
01:14:19.500
is holding on to reality and truth and stop playing games with each other on false political charges.
01:14:27.100
Well, thank you so much, Rex. It's so insightful and we really appreciated
01:14:36.860
I'm very pleased to meet you. You're a first class.