Juno News - November 12, 2024
Indigenous activists want to RENAME cities and towns across Canada
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Summary
In this episode, we are joined by Dr. Francis Wittowson, a former tenured professor at Mount Royal University, who was fired after committing the ultimate sin in academia: daring to question the "Truth and Reconciliation" narrative.
Transcript
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Landmarks, universities, cities and towns across Canada face the prospect of being erased and
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renamed to unpronounceable indigenous names because somehow these cities and towns uphold
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Canada's evil colonial history and therefore they must be destroyed. Anyone or anything that
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stands in the way of the destructive so-called truth and reconciliation movement which has
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nothing at all to do with truth and very little to do with reconciliation must be destroyed and must
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be targeted and that is happening right now in a little town in British Columbia called Powell
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River. We are pleased to be joined now on the Faulkner Show by Dr. Francis Wittowson formerly
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a tenured professor at Mount Royal University who was fired after committing the ultimate sin in
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academia daring to question the residential school narrative. Dr. Wittowson thank you so much for
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joining us. Thank you for having me on. So you recently published an article in the C2C journal
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titled Collaboration No More How the Powell River BC Name Change Debate Turned Nasty. A link to that
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article you can find in the description of this video. I want to just start off with this can you
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explain in more detail for our audience what is going on in the little town of Powell River British
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Columbia. It's really an incredible story. Yes and I traveled there a couple of times and I know
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quite a few people there. I participated in a number of events there myself so I have an in-depth
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knowledge of what has been happening in that particular town but it's not just Powell River it's
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a whole bunch of other towns as well that are going through the same kinds of conflicts and what
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happened in Powell River is that I believe it's May 2021 beginning of May they had a meeting and the
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local indigenous group the leaders of that group which is the Tlamin Nation sort of floated the idea
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of a name change for the town. It was very tentative but then in June 2021 this was after the Kamloops
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announcement and Kamloops has its tentacles into all sorts of things that have been happening over
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the last three and a half years. Anyway the false claim that the remains of 215 children had been found
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was accepted as being true by all sorts of different people including the Tlamin Nation. This led them to
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write quite a demanding letter to the Powell River City Councilors saying that it wasn't a question of
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if the name would be changed it was just a question of when then they embarked upon a long consultation
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process whereby it was supposed to be citizen driven that was sort of the pretense but it had already
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been pretty much decided by this group of what's called woke councillors which wokeism is identity politics
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that has become totalitarian and their view was basically if a bunch of neo-tribal elites make a
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demand everyone should just accept this under the guise of truth and reconciliation. The citizens of
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Powell River are very well educated and were very well mobilized so they did a whole bunch of research and
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found out that a great deal of misinformation and perhaps disinformation was being spread about this
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pushed back made all sorts of presentations to this working group and it didn't matter because although
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the citizens wanted a referendum to decide the question the city councillors didn't want that to happen
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and so they were basically just intent on pushing this through so it's still a bit unclear what's going
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to happen in the end whether they're just going to change it regardless or whether they have actually
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listened to what's going on but right now we're waiting for the municipal elections which i believe are in
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2026 and that's when it's been promised that they're going to have a a referendum like an initiative
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happen but there's been some backtracking so we're not quite sure what's exactly going to happen there
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and two gentlemen are now out of work because of this is that correct one of them was fired from his
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job and another was uh pushed out or forced to resign so yes and this is one of the tragic
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kinds of consequences and and these are just the two that we know about there's been a lot of fear
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in the town that if you speak out and and put forward arguments and opposed to the name change
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you will suffer consequences and there's two people that i found had had this happen to them
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ted vizuti who was a paramedic and brian burrows who was a custodial worker with the school board
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ted vizuti um just you know made some innocuous comments on his facebook page and he was pushed
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into early retirement so uh and then what happened is is that usually what happens for paramedics is that
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they can work part-time after they retire and they stopped him from being able to work part-time so
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basically his career was over and then brian burrows who was actually thinking of retiring anyway but
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when he just put a message on his facebook page saying that he opposed the name change
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and he questioned the mass graves that had been announced he was accused of being a racist by the
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superintendent of the school board and there was disciplinary processes that were threatened
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but until he retired which he was planning anyway but up until that point he was ostracized by all of
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his colleagues and he was just treated absolutely abominably by the school board who basically um you
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know sort of accepted this view that he had said these racist things when he hadn't said anything that was
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just not you know just kind of democratic action trying to say that he didn't want this name change
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to take place it's unbelievable now you've faced the cancel culture mob over this issue um but i want
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to ask you what are the broader implications of this push this idea that you know no discussion or debate
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can be had on this particular issue what are the implications of this because i thought canadians
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had the right to peacefully protest and speak their mind on certain issues i must be wrong about that
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yes well this is one of the um problematic aspects of what's called truth and reconciliation
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where truth does not mean truth and reconciliation does not mean reconciliation and what it basically is
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is this this this thing we call wokeism which is this totalitarian identity politics whereas to be
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compassionate that's the argument to be compassionate you must um affirm the identities of these indigenous
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neo-tribal elites and this identity is the genocide survivor identity so if you take issue with that claim
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which it appears that there really is not very um you know convincing evidence that a genocide has taken
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place uh starting with the kamloops the false kamloops announcement but all sorts of other things that
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have happened then you will be seen as you will be tarred as a racist and you will have your job threatened uh
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that's what's happening and the tragedy of it is that everyone recognizes that terrible injustices have
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been done to the indigenous population but these kinds of initiatives that are happening in the case
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of things like cowl river have nothing to do with assisting the marginalized members of indigenous
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communities it's all a bunch of privileged indigenous leaders and the aboriginal industry which is a group of
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lawyers and consultants who make their living from siphoning money away from indigenous communities
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to basically put forward grievances uh to extract more money for these uh these various legal and
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bureaucratic initiatives so there is somehow a different definition of truth only when it involves
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this indigenous issue that's what it appears to be is that uh is that your read on this situation
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that when it comes to this particular issue when it comes to litigating the residential schools
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debate there is somehow a different definition of truth that we only apply to that issue and not
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to any other issue in the country well there's a few issues where this is happening which is sort of
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this post-modern relativistic position which has been unfolding in the university since the 1960s
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but it is the most obvious in the case of the residential schools and what it is and this was
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actually stated in the truth and reconciliation commission which was uh i believe it's ronald
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needs and wrote a book called truth and indignation about this that truth in the truth and
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reconciliation commission means relative truth so that is whatever an indigenous person who's testifying
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believes to be true that must be accepted in the objective sense of actually being a fact and
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evidence-based position and the kamloops case nothing is better than this example it is highly improbable
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that the remains of 215 children are buried in the kamloops apple orchard because not one parent has said
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that their children that their child never came home from the residential school so you know who are
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the 215 bodies that would be buried there and no one no none of the people in the media or in academia or
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anything are asking the questions that need to be asked about this case and it just continues it doesn't
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matter what you seem to say and the evidence that you put forward to try to argue these cases and
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nina green who's the great intrepid researcher on this file has been putting putting forward these
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arguments for three and a half years and people just ignore it and continue to pretend that there
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are these remains on that site when it is just highly improbable that that would be the case
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well dr widdison uh the ndp want to criminalize what you have just said as residential school denialism
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and i find it shocking that the crown indigenous relations minister the newest crown indigenous
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relations minister said i believe on cbc or ctv it really doesn't matter which one that he supports
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the legislation he supports the idea of criminalizing residential school denialism which is not denying that
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the residential school system exists but it is it also includes what you've just said there what do you
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make of this this is this is dark times ahead for canada if this actually takes uh gets into force
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this is definitely the case and it is totalitarianism this is the path that we are heading down and the
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most disturbing thing is not silly people like leah gazan are putting forth these nonsensical ideas but
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where is the outrage and the opposition to this sort of thing happening in a supposed democratic country
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like canada and again it is this intimidation that is going on that anyone who tries to make an
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argument that goes against the affirmation of the genocide survivor identity which is a very implausible
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uh type of position now people can make that argument but you should be able to critique it
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provide evidence which you know shows this to be a bit exaggerated or whatever you do and that's not to deny
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that there was terrible abuse that happened in a number of schools that there were serious problems
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such as a lack of resources the ventilation problems that were identified by peter bryce
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um you know the insensitivity that was shown to numerous uh residential school students and on and
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on but if you're going to make a claim that the remains of 215 children have been found and then the
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whole arguments about genocide took off on that basis shouldn't there be some kind of correction
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that is made whereby people recognize the extent to which the canadian public was misled and 330 million
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dollars was extracted on this basis this is just an absolute outrage and the kamloops band tanya talaga who's
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a globe and mail uh columnist um sean carlton the academic from uh university of manitoba are just completely
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shameless in their continuation of these this false information which is continues to be perpetuated
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i want to go back to power river for a minute and discuss what we're seeing it happens almost every
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time a canadian historic figure is put under the microscope and put in the scopes of of these uh
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radical woke uh activists let's look at the case with power river israel israel powell i believe was
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his name they that's the the idea was that power river was named after this guy who was the um i
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believe the indian superintendent of british columbia in the late 1800s according to the local historian
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which you quote in the uh in the c2c journal and it turns out that powell is uh not accused shockingly
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of the uh posthumous crimes or not guilty of the posthumous crimes he's been accused of committing
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just like johnny mcdonald appears to not be guilty of these crimes and just like egerton ryerson so
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does it really matter at this point um does it really matter what what figures in canadian history
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actually did or is it more of a more of a fact of that they represented some canadian history colonial
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history that means they must now be cancelled and it's amazing and there's a number of figures like
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this egerton ryerson is the other individual who didn't really have anything to do with the
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residential schools and was much loved by many indigenous people as someone who helped them
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you know powell was a a man of his time obviously and so he might have done things which would be
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considered to be heavy-handed but the evidence um from arthur richards and robin trombley uh first of
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all robin trombley uh did extensive research and found that it's highly unlikely that
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powell river is even named after israel powell it was named after um a person who also had the last
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name powell who was a cartographer um arthur richards showed that um you know israel pal didn't really have
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anything to do with the residential schools he was interested in day schools and bringing public
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education to all citizens of uh british columbia including uh the people who lived in in the powell river
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area and he was sort of one of the more benevolent of the administrators that existed and worked very
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hard to try to bring you know the services that were required by indigenous people so the the bottom
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line is is that you know the truth the you know people who are making these arguments don't care about
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the truth um they just want to impose their agenda and you know basically intimidate anyone who opposes
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them and the most bizarre thing and this is now happening in campbell river is there's this insistence
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of spelling these names for the new place names in the international phonetic alphabet indigenous languages
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were pre-literate they didn't have any writing system yet there's this attempt by the uh to bring in
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this this this weird writing system that no one can pronounce presumably to castigate everyone who
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isn't able to read this alphabet which not even indigenous people most indigenous people can't read
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this either so why is all this effort and money being spent on trying to bring in all these place names
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in a language that uh a written language that no one can even pronounce it is it's quite it's quite
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shocking when when you look at everything that's happening it reminds me of uh of the renaming of
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sir john a mcdonald boulevard in ottawa in the national capital region i'm not even going to bother
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trying to trying to pronounce the new name but like you say canadians can't even pronounce these
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like it's it's absurd really it really is you know i want to ask you this question um and i've asked
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other guests who i interview on this subject this exact question because i think it gets lost in this
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debate what does any of this any of this push to rename universities and towns and cities um and a
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race in malign canian history in your opinion does any of that actually benefit indigenous canadians who are
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struggling at a disproportionate rate in our country and actually do need assistance and help
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it doesn't benefit them at all and in fact it uh ensures that they their the marginalization will
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continue one because it uh it diverts funding so you know this 330 million dollars that was spent to go
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and find missing children which kimberly murray the special interlocutor has admitted
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there are no missing children these children are in cemeteries which used to be marked and no longer
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have the markers because they've deteriorated and people don't know where their great grandmother is
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which you know is perhaps an issue but that's not saying that children have been murdered and we spent
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330 million dollars on that that money should be spent on addressing the terrible uh social deprivation
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that exists in indigenous communities secondly in terms of reconciliation which is supposedly why
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we're doing this it just creates a huge amounts of conflict between people which is what we're seeing
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in you know the pal river case and this is going to have negative implications for indigenous people
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because instead of working together to try to address the terrible conditions it's unfortunately going to
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be indigenous people who are going to be blamed for the situation when it's not ordinary indigenous
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people it is these privileged neo-tribal elites and their lawyers that are making a killing off this and
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the consultants like the members of the pal river uh kinds of establishment that are the ones that have
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created this terrible situation and we should just stop um allowing ourselves to be intimidated
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by what is obviously destructive both for the truth and reconciliation and when it comes to uh your
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situation in particular last month a tribunal found that you're firing from the university uh mount royal university was
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disproportionate to the uh to your conduct but they still said they're not going to bring you back
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what's up with that what how does that how does that exactly work yes well uh that is being appealed now to the
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alberta labor relations board so it's not over and i will fight to the end to be reinstated at mount royal
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university and the problem once again is the intrusion of this wokism totalitarian identity politics into all
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of our institutions including universities and because some indigenous scholar activists who participated in a
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mobbing to get me fired for my attempts to defend myself feel unsafe by me being returned to mount royal
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because they cannot tolerate their perspective being questioned uh the arbitrator decided that um the
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employment relationship was unviable and therefore i could not be returned when i never did anything in the
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workplace at all all my activities were just trying to satirize the attempts to get me fired and the fact that
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i cannot be returned into the university to provide much much needed critical perspectives on all these issues
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is an absolute travesty and i will fight this to the end of my days because this is absolutely absurd and
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unacceptable that i cannot be back at mount royal university doing what i love which is engaging in
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my research and also providing students with a perspective that they are not getting at all in the current
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woke climate that exists at mount royal university oh we certainly need it and i think
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uh a very large number of canadians hopefully it's the majority uh think that this is this is this is
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a major major story and one that we hope to see you win um once again i want to uh i want to direct
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the viewers to the uh to the article written in c2c magazine by dr widowson collaboration no more how
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the power river bc name change debate turned nasty you can find the link to that article in the description
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of this video of this video dr widowson thank you so much for joining us thanks for having me on