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Juno News
- November 12, 2024
Indigenous activists want to RENAME cities and towns across Canada
Episode Stats
Length
22 minutes
Words per Minute
151.18257
Word Count
3,407
Sentence Count
17
Hate Speech Sentences
4
Summary
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Transcript
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Hate speech classification is done with
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Landmarks, universities, cities and towns across Canada face the prospect of being erased and
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renamed to unpronounceable indigenous names because somehow these cities and towns uphold
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Canada's evil colonial history and therefore they must be destroyed. Anyone or anything that
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stands in the way of the destructive so-called truth and reconciliation movement which has
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nothing at all to do with truth and very little to do with reconciliation must be destroyed and must
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be targeted and that is happening right now in a little town in British Columbia called Powell
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River. We are pleased to be joined now on the Faulkner Show by Dr. Francis Wittowson formerly
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a tenured professor at Mount Royal University who was fired after committing the ultimate sin in
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academia daring to question the residential school narrative. Dr. Wittowson thank you so much for
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joining us. Thank you for having me on. So you recently published an article in the C2C journal
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titled Collaboration No More How the Powell River BC Name Change Debate Turned Nasty. A link to that
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article you can find in the description of this video. I want to just start off with this can you
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explain in more detail for our audience what is going on in the little town of Powell River British
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Columbia. It's really an incredible story. Yes and I traveled there a couple of times and I know
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quite a few people there. I participated in a number of events there myself so I have an in-depth
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knowledge of what has been happening in that particular town but it's not just Powell River it's
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a whole bunch of other towns as well that are going through the same kinds of conflicts and what
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happened in Powell River is that I believe it's May 2021 beginning of May they had a meeting and the
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local indigenous group the leaders of that group which is the Tlamin Nation sort of floated the idea
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of a name change for the town. It was very tentative but then in June 2021 this was after the Kamloops
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announcement and Kamloops has its tentacles into all sorts of things that have been happening over
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the last three and a half years. Anyway the false claim that the remains of 215 children had been found
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was accepted as being true by all sorts of different people including the Tlamin Nation. This led them to
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write quite a demanding letter to the Powell River City Councilors saying that it wasn't a question of
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if the name would be changed it was just a question of when then they embarked upon a long consultation
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process whereby it was supposed to be citizen driven that was sort of the pretense but it had already
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been pretty much decided by this group of what's called woke councillors which wokeism is identity politics
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that has become totalitarian and their view was basically if a bunch of neo-tribal elites make a
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demand everyone should just accept this under the guise of truth and reconciliation. The citizens of
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Powell River are very well educated and were very well mobilized so they did a whole bunch of research and
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found out that a great deal of misinformation and perhaps disinformation was being spread about this
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pushed back made all sorts of presentations to this working group and it didn't matter because although
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the citizens wanted a referendum to decide the question the city councillors didn't want that to happen
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and so they were basically just intent on pushing this through so it's still a bit unclear what's going
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to happen in the end whether they're just going to change it regardless or whether they have actually
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listened to what's going on but right now we're waiting for the municipal elections which i believe are in
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2026 and that's when it's been promised that they're going to have a a referendum like an initiative
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happen but there's been some backtracking so we're not quite sure what's exactly going to happen there
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and two gentlemen are now out of work because of this is that correct one of them was fired from his
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job and another was uh pushed out or forced to resign so yes and this is one of the tragic
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kinds of consequences and and these are just the two that we know about there's been a lot of fear
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in the town that if you speak out and and put forward arguments and opposed to the name change
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you will suffer consequences and there's two people that i found had had this happen to them
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ted vizuti who was a paramedic and brian burrows who was a custodial worker with the school board
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ted vizuti um just you know made some innocuous comments on his facebook page and he was pushed
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into early retirement so uh and then what happened is is that usually what happens for paramedics is that
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they can work part-time after they retire and they stopped him from being able to work part-time so
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basically his career was over and then brian burrows who was actually thinking of retiring anyway but
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when he just put a message on his facebook page saying that he opposed the name change
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and he questioned the mass graves that had been announced he was accused of being a racist by the
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superintendent of the school board and there was disciplinary processes that were threatened
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but until he retired which he was planning anyway but up until that point he was ostracized by all of
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his colleagues and he was just treated absolutely abominably by the school board who basically um you
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know sort of accepted this view that he had said these racist things when he hadn't said anything that was
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just not you know just kind of democratic action trying to say that he didn't want this name change
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to take place it's unbelievable now you've faced the cancel culture mob over this issue um but i want
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to ask you what are the broader implications of this push this idea that you know no discussion or debate
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can be had on this particular issue what are the implications of this because i thought canadians
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had the right to peacefully protest and speak their mind on certain issues i must be wrong about that
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yes well this is one of the um problematic aspects of what's called truth and reconciliation
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where truth does not mean truth and reconciliation does not mean reconciliation and what it basically is
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is this this this thing we call wokeism which is this totalitarian identity politics whereas to be
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compassionate that's the argument to be compassionate you must um affirm the identities of these indigenous
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neo-tribal elites and this identity is the genocide survivor identity so if you take issue with that claim
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which it appears that there really is not very um you know convincing evidence that a genocide has taken
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place uh starting with the kamloops the false kamloops announcement but all sorts of other things that
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have happened then you will be seen as you will be tarred as a racist and you will have your job threatened uh
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that's what's happening and the tragedy of it is that everyone recognizes that terrible injustices have
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been done to the indigenous population but these kinds of initiatives that are happening in the case
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of things like cowl river have nothing to do with assisting the marginalized members of indigenous
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communities it's all a bunch of privileged indigenous leaders and the aboriginal industry which is a group of
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lawyers and consultants who make their living from siphoning money away from indigenous communities
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to basically put forward grievances uh to extract more money for these uh these various legal and
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bureaucratic initiatives so there is somehow a different definition of truth only when it involves
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this indigenous issue that's what it appears to be is that uh is that your read on this situation
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that when it comes to this particular issue when it comes to litigating the residential schools
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debate there is somehow a different definition of truth that we only apply to that issue and not
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to any other issue in the country well there's a few issues where this is happening which is sort of
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this post-modern relativistic position which has been unfolding in the university since the 1960s
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but it is the most obvious in the case of the residential schools and what it is and this was
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actually stated in the truth and reconciliation commission which was uh i believe it's ronald
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needs and wrote a book called truth and indignation about this that truth in the truth and
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reconciliation commission means relative truth so that is whatever an indigenous person who's testifying
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believes to be true that must be accepted in the objective sense of actually being a fact and
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evidence-based position and the kamloops case nothing is better than this example it is highly improbable
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that the remains of 215 children are buried in the kamloops apple orchard because not one parent has said
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that their children that their child never came home from the residential school so you know who are
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the 215 bodies that would be buried there and no one no none of the people in the media or in academia or
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anything are asking the questions that need to be asked about this case and it just continues it doesn't
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matter what you seem to say and the evidence that you put forward to try to argue these cases and
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nina green who's the great intrepid researcher on this file has been putting putting forward these
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arguments for three and a half years and people just ignore it and continue to pretend that there
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are these remains on that site when it is just highly improbable that that would be the case
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well dr widdison uh the ndp want to criminalize what you have just said as residential school denialism
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and i find it shocking that the crown indigenous relations minister the newest crown indigenous
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relations minister said i believe on cbc or ctv it really doesn't matter which one that he supports
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the legislation he supports the idea of criminalizing residential school denialism which is not denying that
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the residential school system exists but it is it also includes what you've just said there what do you
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make of this this is this is dark times ahead for canada if this actually takes uh gets into force
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this is definitely the case and it is totalitarianism this is the path that we are heading down and the
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most disturbing thing is not silly people like leah gazan are putting forth these nonsensical ideas but
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where is the outrage and the opposition to this sort of thing happening in a supposed democratic country
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like canada and again it is this intimidation that is going on that anyone who tries to make an
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argument that goes against the affirmation of the genocide survivor identity which is a very implausible
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uh type of position now people can make that argument but you should be able to critique it
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provide evidence which you know shows this to be a bit exaggerated or whatever you do and that's not to deny
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that there was terrible abuse that happened in a number of schools that there were serious problems
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such as a lack of resources the ventilation problems that were identified by peter bryce
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um you know the insensitivity that was shown to numerous uh residential school students and on and
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on but if you're going to make a claim that the remains of 215 children have been found and then the
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whole arguments about genocide took off on that basis shouldn't there be some kind of correction
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that is made whereby people recognize the extent to which the canadian public was misled and 330 million
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dollars was extracted on this basis this is just an absolute outrage and the kamloops band tanya talaga who's
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a globe and mail uh columnist um sean carlton the academic from uh university of manitoba are just completely
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shameless in their continuation of these this false information which is continues to be perpetuated
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i want to go back to power river for a minute and discuss what we're seeing it happens almost every
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time a canadian historic figure is put under the microscope and put in the scopes of of these uh
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radical woke uh activists let's look at the case with power river israel israel powell i believe was
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his name they that's the the idea was that power river was named after this guy who was the um i
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believe the indian superintendent of british columbia in the late 1800s according to the local historian
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which you quote in the uh in the c2c journal and it turns out that powell is uh not accused shockingly
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of the uh posthumous crimes or not guilty of the posthumous crimes he's been accused of committing
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just like johnny mcdonald appears to not be guilty of these crimes and just like egerton ryerson so
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does it really matter at this point um does it really matter what what figures in canadian history
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actually did or is it more of a more of a fact of that they represented some canadian history colonial
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history that means they must now be cancelled and it's amazing and there's a number of figures like
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this egerton ryerson is the other individual who didn't really have anything to do with the
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residential schools and was much loved by many indigenous people as someone who helped them
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you know powell was a a man of his time obviously and so he might have done things which would be
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considered to be heavy-handed but the evidence um from arthur richards and robin trombley uh first of
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all robin trombley uh did extensive research and found that it's highly unlikely that
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powell river is even named after israel powell it was named after um a person who also had the last
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name powell who was a cartographer um arthur richards showed that um you know israel pal didn't really have
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anything to do with the residential schools he was interested in day schools and bringing public
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education to all citizens of uh british columbia including uh the people who lived in in the powell river
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area and he was sort of one of the more benevolent of the administrators that existed and worked very
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hard to try to bring you know the services that were required by indigenous people so the the bottom
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line is is that you know the truth the you know people who are making these arguments don't care about
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the truth um they just want to impose their agenda and you know basically intimidate anyone who opposes
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them and the most bizarre thing and this is now happening in campbell river is there's this insistence
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of spelling these names for the new place names in the international phonetic alphabet indigenous languages
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were pre-literate they didn't have any writing system yet there's this attempt by the uh to bring in
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this this this weird writing system that no one can pronounce presumably to castigate everyone who
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isn't able to read this alphabet which not even indigenous people most indigenous people can't read
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this either so why is all this effort and money being spent on trying to bring in all these place names
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in a language that uh a written language that no one can even pronounce it is it's quite it's quite
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shocking when when you look at everything that's happening it reminds me of uh of the renaming of
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sir john a mcdonald boulevard in ottawa in the national capital region i'm not even going to bother
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trying to trying to pronounce the new name but like you say canadians can't even pronounce these
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like it's it's absurd really it really is you know i want to ask you this question um and i've asked
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other guests who i interview on this subject this exact question because i think it gets lost in this
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debate what does any of this any of this push to rename universities and towns and cities um and a
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race in malign canian history in your opinion does any of that actually benefit indigenous canadians who are
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struggling at a disproportionate rate in our country and actually do need assistance and help
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it doesn't benefit them at all and in fact it uh ensures that they their the marginalization will
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continue one because it uh it diverts funding so you know this 330 million dollars that was spent to go
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and find missing children which kimberly murray the special interlocutor has admitted
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there are no missing children these children are in cemeteries which used to be marked and no longer
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have the markers because they've deteriorated and people don't know where their great grandmother is
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which you know is perhaps an issue but that's not saying that children have been murdered and we spent
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330 million dollars on that that money should be spent on addressing the terrible uh social deprivation
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that exists in indigenous communities secondly in terms of reconciliation which is supposedly why
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we're doing this it just creates a huge amounts of conflict between people which is what we're seeing
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in you know the pal river case and this is going to have negative implications for indigenous people
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because instead of working together to try to address the terrible conditions it's unfortunately going to
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be indigenous people who are going to be blamed for the situation when it's not ordinary indigenous
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people it is these privileged neo-tribal elites and their lawyers that are making a killing off this and
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the consultants like the members of the pal river uh kinds of establishment that are the ones that have
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created this terrible situation and we should just stop um allowing ourselves to be intimidated
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by what is obviously destructive both for the truth and reconciliation and when it comes to uh your
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situation in particular last month a tribunal found that you're firing from the university uh mount royal university was
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disproportionate to the uh to your conduct but they still said they're not going to bring you back
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what's up with that what how does that how does that exactly work yes well uh that is being appealed now to the
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alberta labor relations board so it's not over and i will fight to the end to be reinstated at mount royal
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university and the problem once again is the intrusion of this wokism totalitarian identity politics into all
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of our institutions including universities and because some indigenous scholar activists who participated in a
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mobbing to get me fired for my attempts to defend myself feel unsafe by me being returned to mount royal
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because they cannot tolerate their perspective being questioned uh the arbitrator decided that um the
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employment relationship was unviable and therefore i could not be returned when i never did anything in the
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workplace at all all my activities were just trying to satirize the attempts to get me fired and the fact that
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i cannot be returned into the university to provide much much needed critical perspectives on all these issues
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is an absolute travesty and i will fight this to the end of my days because this is absolutely absurd and
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unacceptable that i cannot be back at mount royal university doing what i love which is engaging in
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my research and also providing students with a perspective that they are not getting at all in the current
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woke climate that exists at mount royal university oh we certainly need it and i think
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uh a very large number of canadians hopefully it's the majority uh think that this is this is this is
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a major major story and one that we hope to see you win um once again i want to uh i want to direct
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the viewers to the uh to the article written in c2c magazine by dr widowson collaboration no more how
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the power river bc name change debate turned nasty you can find the link to that article in the description
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of this video of this video dr widowson thank you so much for joining us thanks for having me on
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you
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