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- October 21, 2023
Should pro-Hamas protests be banned? (Ft. Josh Dehass)
Episode Stats
Length
37 minutes
Words per Minute
157.6893
Word Count
5,858
Sentence Count
268
Misogynist Sentences
2
Hate Speech Sentences
11
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Welcome to the Rupa Subramanian Show, everybody. I'm your host, Rupa Subramanian.
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Today, we're going to talk about the implications of the highly polarized global response to the
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Israel-Palestine crisis and how it relates to debates about freedom of expression. We're seeing
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protests in many major Western cities, including right here in Ottawa, both in support of Palestine
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and or Hamas, and a smaller number, it would appear, in support of Israel. That deep division
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in global geopolitics is mirrored on our streets and on our university campuses, where different
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groups have expressed support and solidarity for whatever side of the conflict they're on. But
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what happens when peaceful protest is banned, or when expressing solidarity with one side is met
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with censorship? Where does that leave the peaceful and free expression of people's views? In a
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controversial development, Germany and France have chosen to ban pro-Palestinian demonstrations.
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Meanwhile, the British Foreign Secretary has suggested that even carrying a Palestinian flag
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in public may count as a criminal offense. Such developments raise serious questions about the
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status of free speech and open debate in Western liberal societies. These bans have ignited fierce
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debates about how to navigate the right to express dissenting opinions in a complex international
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conflict. Now, pro-Palestinian rallies in Western countries are large, suggesting significant public
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support. The sheer size of these rallies may lead other Western governments, and governments
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elsewhere for that matter, to consider banning them. It's a precarious balance between preserving the
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right to free expression and preventing peaceful rallies from becoming violent. For example, an initially
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peaceful protest in Amman, Jordan, outside the U.S. and Israeli embassies turned violent as some
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protesters burned tires and attempted to storm the Israeli embassy, which was broken up by the police
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using tear gas. Meanwhile, here in Canada and in the U.S., these rallies predominantly are pro-Palestinian
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also reflect demographic changes in Western countries, particularly among the young. Many young people on the
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progressive left have thrown their support behind the Palestinian cause, some going as far as to label
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Israel as an apartheid state, as a settler colonial state. In this ever-evolving landscape, it's clear that
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emotions are running high, and people around the world are deeply concerned about the violence in the
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Middle East, and free speech and individual liberties are once again under attack as they were during the
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pandemic in Western liberal democracies. My own view is the following. I'm opposed to countries trying to ban
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peaceful protests, and in some places even trying to ban the Palestinian flag. I'm also opposed to cancelling
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students and professors for merely expressing their views, even if I find those views to be abhorrent.
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Here's why. For one thing, censorship, banning, cancelling, all of this plays into the hands of
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Hamas and other extremists, who would like nothing better than to see Western liberal societies go against
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their own liberal values. It also goes against the classical liberal values of free speech and tolerance
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that I strongly believe in, even if those views are ones that I strongly disagree with. I firmly believe that
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we must uphold our classical small-l liberal values of free speech, tolerance, and open debate.
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As long as someone is expressing their view peacefully, even if that view is something that
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we strongly disagree with, their right to express themselves freely must be protected.
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My guest today to help us untangle this debate is Josh Dehas. He is counsel with the Canadian
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Constitution Fund, a former journalist, and a practicing lawyer. So Josh, welcome to the show. I want to start by
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asking you about what's been happening in some countries, Western countries actually, where pro-Palestinian
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demonstrations, rallies, they're proposing to ban them. The British Foreign Secretary mooted the idea that even
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carrying a Palestinian flag in public could be considered a criminal offense. I want to ask you, how do such
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actions, state actions, align with the principles of free speech and open debate? And what do they tell us more
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broadly about the state of free speech in Western liberal democracies?
00:05:07.720
Yeah, so these rallies that we've seen, whether you label them, you know, pro-Palestinian rallies, or in some cases,
00:05:15.140
more accurately, pro-Hamas rallies, they're really testing our commitments to, you know, freedom of speech and
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freedom of assembly in Western countries. And I think some leaders of some of these countries are failing
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because they are, you know, proposing to ban protests ahead of time. And that's something that we really don't want to
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see Western countries do. You know, for example, France, I was just reading this morning, Thomas
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Chatterton Williams was writing about this. They've banned pro-Palestinian rallies in advance, saying that
00:05:53.620
they're somehow a threat to public order, and that, you know, violence is sure to break out. But that's not
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necessarily the case. And what you have to remember is, if we let governments and police ban rallies
00:06:06.020
that we don't like, you know, these pro-Hamas rallies that are pretty, pretty abhorrent in a lot of ways, then they
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will feel that they have the power to ban rallies when we want to protest the government, whether it's, you know,
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something like the truckers protest or any other rally where we're trying to, you know, change public policy and
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assert our rights to free expression and freedom of assembly. So it's very concerning. And that's not to
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say that police don't have any power here, right? There's a lot of things they can do, Rupa, to
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to prevent violence from breaking out. If somebody's at a rally and there's about to be a breach of the
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peace, police can step in and they can make arrests and they can stop that from happening. And they have,
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in fact, a duty to do that. And, you know, if people are promoting things like genocide,
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that's illegal in Canada. And those people can be charged after the fact for that. But we really
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want to be very careful about banning rallies of any type. Yeah, no, I'm fully with you on that.
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Let's come back to Canada. What do our laws say about freedom of expression? What is protected under
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freedom of expression and under freedom of assembly? Yeah, so our Charter of Rights and Freedoms
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from 1982 protects freedom of expression, and it also protects freedom of peaceful assembly. And
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those two rights are pretty closely related, but they are different. And so freedom of expression,
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our courts have said, basically protects all speech, all expression, as long as it's not violent. And so
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it goes really well beyond just, you know, speech or printing something in a newspaper, even,
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you know, parking your car as a protest is in a prima facie way, protected under the Charter. Now,
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we also have reasonable limits on Charter rights in Canada. So if the government can show that some law
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that limits our freedom of speech is demonstrably justified in a free and democratic society,
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they can impose certain limits. And also within like the free speech test itself, there are some
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limits like you can't violence is not speech, you can't say I'm going to shoot someone and that's my
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version of expression. And there are also, you know, reasonable sort of limits in terms of like,
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time, and also the place where you can express yourself. So obviously, you're going to have a right
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to express yourself like outside of the parliament building. Maybe you can hand out pamphlets inside
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the parliament building. But you're not going to be allowed to express yourself through like occupying
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the prime minister's office. So there are some, some limits on it. But generally, the limits are not
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supposed to be content specific. So you should be able to say the most extreme and controversial things
00:09:02.260
and not lose protection for that. So the courts are not always great about upholding that contract
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neutral rule. But basically, all free speech is protected except for these sort of reasonable limits.
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And then assembly goes beyond that. And it's protected by a different section of our charter to see.
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And there's not actually a lot of court jurisprudence on what freedom of assembly means.
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So there is a bit of a debate, like, it's very obvious that it protects political expression. So
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it's very obvious that freedom of assembly protects like going to Queen's Park here in Toronto or going
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to the parliament buildings in Ottawa and holding a peaceful rally. Some people think it protects
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more than that, though. So some people think it protects the Christmas dinner that you had during
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COVID when the government was trying to tell you you couldn't get together with your families.
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And so little of this has actually gone through the courts at this point that we don't know for
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sure how the courts would interpret that. But it's clear that it covers at least the political
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assemblies. And the word peaceful there is really key because,
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you know, a riot is not going to be covered under peaceful assembly because it's violent.
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And there are all kinds of questions of like what peaceful means. And you, Rupa, you were at the trucker
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protest a lot covering that. And so you know all these arguments about how the horns were violence or
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parking your truck in a particular place is violence. And personally, I think those are probably peaceful
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activities. But again, they might be activities that you can limit under Section one of the charter.
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So using all the other laws like, you know, you could use the criminal law if someone is, you know,
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you know, doing something breaching the peace or if they're, you know, at the border blockading the
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border. There are laws that can come into play that would not impact your freedom of assembly if you're
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protesting on the border and blocking all the goods coming into Canada. So that doesn't mean we needed
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to use the Emergencies Act, but because we have laws already in place, but not all of that was protected.
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So what you're saying now confirms to me what I've long, I believe for a very long time that
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the constitutional protection for free speech in Canada is a lot weaker here than it is in the US.
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I wonder if you could, I mean, if you're able to speak to that, how does this compare to the US,
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for example?
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Yeah, so the US's freedom of speech is protected in their First Amendment passed in 1791. And it says,
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Congress shall make no law abridging the freedom of speech. And that is stronger language and they don't
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have limiting language. But there are some limits on free expression in the United States. And the
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bar has just been set a lot higher by the courts. So the courts have come up with those limits and
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they've set the bar in a different place in Canada. You know, for example, hate speech is completely
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protected. It's not really limited in the United States. But here in Canada, we had a big constitutional
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case on whether the hate speech provisions that predate the charter were unconstitutional now that
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the charter says you have a right to freedom of expression. And this case was called Keegstra. It was
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about this really nasty anti-Semitic teacher in Alberta who is, you know, teaching all the kids to hate
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Jews and saying the most vile things about them that you can imagine. But the question was, like, should we use
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the criminal law to put this person in jail for his words or does he have a right to free speech and
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he should only basically just be fired? So, you know, it was a 5-4 decision and the Supreme Court
00:13:05.780
of Canada Chief Justice said, yes, he has free speech, but it's a reasonable limit on that speech because
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in his view, you know, words can cause harm, they hurt people's feelings and they can lead to, in his view,
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something like the Holocaust. And, you know, I can sort of see that argument. I can sympathize with
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people that believe that. But there was a much better counterargument made in the minority by
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Justice McLaughlin. And she was saying, you know, these laws are not going to be effective anyway.
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You just draw attention to the hateful ideas by talking about them and making this guy into a
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martyr. And, you know, Nazi Germany had hate speech laws and look how well that went in the 1930s.
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But long story short, the Supreme Court upheld hate speech laws, which is something that is not a thing
00:14:05.860
in the U.S. So, there are some limits on speech in Canada that you wouldn't see in the States.
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Yeah. I mean, going back to these rallies that are, you know, where Western countries'
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governments are trying to ban them, I went to a rally this past weekend in Ottawa, a pro-Gaza rally,
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and it was very informative. You know, I faced some resistance, you know, while trying to
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interview people, you know, they were all suspicious of any journalist, very similar to my experience
00:14:41.860
through the Freedom Convoy, and I really had to work to gain their trust. And eventually,
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I did manage to speak to a few people. But that's the whole point. You see, we wouldn't know what their
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views are if you were to ban them, right? And so, you know, it was actually very informative,
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and I was able to interview like 20 people, and I wrote about it. And, you know, other people have
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thanked me for this, for this, for this reportage, because it's actually been very hard to find
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Palestinian voices, pro-Palestinian voices to actually come on the record and speak to people.
00:15:17.300
Yeah, you know what, Rupa, I just read that article in the Free Press, and I clicked on some of the
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videos. And it was really, really enlightening for me, because I'm pretty pro-Israel. I was horrified
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about what happened. And, you know, I actually don't have, come to think of it, any Palestinian
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friends or even close Arab friends. And I don't really go out and seek out their point of view,
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necessarily. So, you know, it was really helpful for me to see that, you know, some of those people
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at the rally, they are probably a little bit misinformed about what's happened here. And other
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people, they're, you know, more or less brainwashed, and they have this really, really militant,
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frightening point of view. But I was able to see like the arguments that they're making, right? So
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they made some arguments that I hadn't thought about before. Now, if I want to try and convince
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people to change their mind, I have a better point of view about what the actual issues are
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here. And so, you know, that's, that's just one, one really good reason not to not to ban these
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rallies. But there are other reasons. And the biggest one, obviously, is the one I mentioned
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before, which is that as soon as you give governments or police the power to ban political
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rallies that are unpopular with the powers that be, they're going to do it to to you one day,
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right? Some government is going to be in power that you don't like, and that wants to suppress
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your speech. And so it's good to have maintained the same rule and the same principle for everybody,
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even in times like this, where it's frightening that there are a lot of people out there with
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those views.
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Yeah, no, absolutely. I find them abhorrent, but I want them out there. Because it actually helps me
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understand the situation. And, but, you know, going back to, you know, many of the people that
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I spoke to were young people, there were students at the university here. And let's, you know, I want
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to talk about what's been happening at, at universities, you know, not just here in Canada,
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but in the US, especially at the Ivy Leagues, such as Harvard, Harvard, there have been, there have been
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attempts, there's been a naming and shaming of students involved in writing these pro-Palestinian
00:17:41.500
letters condemning Israel. In some cases, there have been attempts to censure them academically
00:17:49.200
for voicing their support for the Palestinian cause. Some major donors at these universities have
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indicated that they, that, you know, that they will withhold future planned donations if universities
00:18:04.040
permit pro-Palestinian activism to continue unchecked. And of course, that also, that all
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accords with, with their free speech, right? These donations are voluntary, and they're free to
00:18:14.900
withdraw them if they, if they think that it's not going to be used, you know, according to their
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wishes. What is, what is your take on both sides of this debate on our campuses? I mean, do you think,
00:18:25.900
I vehemently oppose cancel culture of any kind, whatever side it is on. And I'm, I fully realize that the
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people who are being canceled right now would never come to my defense if I were in that situation,
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but I still uphold their right to speak freely. Yeah, it's a really interesting question. And,
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and I got to say, like, I've never come across a situation that has tested my opposition to cancel
00:18:51.980
culture more, because some of the things I've seen, my own former professors at Osgood Law School here in
00:18:58.180
Toronto Tweet are just unforgivable. And I really, really, you know, part of me wants them to lose
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their job and to face big consequences. But, but at the end of the day, universities need to be places where
00:19:14.140
you can express the most controversial ideas. And universities have, obviously, professors have free
00:19:22.100
expression. But in the university context, what we're talking about more, I think, is academic freedom, whether
00:19:27.440
you're talking about students or professors, and that's a similar concept, which is like, basically,
00:19:34.480
you know, professors and students can't be punished for their political or their religious points of
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view. And what the only thing they can really be punished for is, you know, not teaching the subject
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that they're supposed to teach. And this sort of developed because throughout history, the church was
00:19:55.800
always trying to control what people could think in universities, you know, you couldn't say that the
00:20:01.320
sun, you couldn't say that the earth was round, right, or else you face the inquisition. And lots of ideas
00:20:10.400
that come up on campus that seem absolutely wrong and absolutely crazy to everyone turn out to be right in
00:20:18.780
the long run. And so you need a space for that, where everyone is going to be able to express the
00:20:24.540
most controversial ideas without risking getting getting fired. So that's why we have academic freedom.
00:20:31.620
And I think I do support continuing with that that principle. I was thinking about this, like academic
00:20:39.900
freedom. If you go back to like the 1960s in Canada, there were no places where you could talk about,
00:20:47.580
like gay rights, like LGBT rights, which is what we call them now. And the only place you could do that
00:20:55.300
was on campus, like you couldn't talk about it in the newspapers, you talked about it at work, even if
00:21:00.860
you work for the government, you're going to get fired immediately. And over time, people have come to
00:21:05.280
realize that like gay people deserve equal rights, because they have had these these discussions that
00:21:13.760
first started on campus. So I think you should call out a lot of these students, more so the professors,
00:21:21.320
like students are there to learn, and they make stupid mistakes. And I think you should be able to
00:21:25.800
forgive people when they're in that learning process in their early 20s. But it's okay to call them out and
00:21:31.820
to say their speech is wrong. But they shouldn't be facing, you know, punishments for that. And
00:21:38.540
the same with professors, like I absolutely despise what some of these professors have said, but I don't
00:21:42.860
want to see them fired for it. Because, again, if you can fire a professor for an idea that you don't like,
00:21:50.940
then you can be fired for an idea that some other professor doesn't like.
00:21:55.180
Yeah, I mean, there's certainly an irony here, right, that many on the so called progressive left
00:22:01.580
who were busy canceling people that they disagreed with, and tarring people like me as far right and,
00:22:09.740
and that sort of thing. The shoe is now on the other foot, as they face cancellation by people on the
00:22:17.740
right. Um, and so I wonder, I mean, do you think, uh, the rights commitment to, uh, free speech, um,
00:22:27.260
has been selective? Do you think it was mostly a political thing and not a genuine commitment to
00:22:33.260
free speech? Because I've noticed a lot of people who are pro-freedom, um, and, you know, supported the
00:22:39.180
truckers' right to protest and were against vaccine mandates and big government and, uh, protesting and,
00:22:46.300
and, and, and, uh, you know, voicing their concerns against, uh, regarding government overreach
00:22:53.020
are quite okay with banning, uh, rallies and, uh, censuring people.
00:22:58.780
Yeah, I think, um, I think it's a good point. I think that, um, the, the right in Canada and the
00:23:07.100
US can be a little bit more principled about these things, but it's really hard. It's, you know,
00:23:11.980
it's hard to, to maintain these principles because we have this sort of human nature where
00:23:16.860
we want to punish people for, um, ideas we don't like. Like that's the natural approach is to get
00:23:23.340
angry and to say people should be punished for, for having these abhorrent ideas. You know, free,
00:23:29.420
free speech is not sort of the natural, um, human nature. It's something that takes,
00:23:35.100
takes work to commit to those principles and remind yourself, um, that even though someone
00:23:41.420
might have tried to cancel you, you shouldn't, you know, cancel them in revenge. And, um,
00:23:48.220
you know, I, I'm actually surprised by how many people have been supportive of the position that,
00:23:53.980
you know, we at the constitution foundation have taken, which is that, um, we don't like these
00:23:59.580
pro Hamas rallies, but people have a right to go out and, and, and say what they think,
00:24:04.060
as long as they don't breach the law. Um, and we've, we've had so many people write to us and say
00:24:10.540
that they, they support us and that we're, they're glad we're being principled in this particular
00:24:15.820
moment. And so, um, I do still, still have some hope for, for these things.
00:24:21.420
I want to get your take on, um, uh, incitement to violence and hate speech. Um, uh, I tend to,
00:24:33.100
I tend toward free speech absolutism. Uh, and I think that anti-hate speech, what is considered
00:24:40.140
as hate speech, it's, it's, these are very, it's a vague definition as far as I'm concerned. I've been
00:24:45.660
accused of hate speech, uh, you know, and you know, for, for some, some, some positions I've taken.
00:24:53.340
Um, is there a red line here, um, um, you know, beyond which free expression turns into hateful
00:25:02.060
incitement to violence that ought to be censored or censured, um, and even subject to criminal charges?
00:25:09.100
So first of all, I would just want to say, I absolutely agree with you that it's really,
00:25:15.180
really hard to define what's hateful. And this is, um, this has always been a problem for judges,
00:25:22.540
like the Keekstra case I mentioned before, um, justice McLaughlin was saying, we shouldn't have
00:25:29.100
this willful promotion to hatred, uh, section of the criminal code. We shouldn't be sending people
00:25:35.580
to jail for hate because hate is extremely subjective. And, um, you know, the, the,
00:25:44.300
the chief justice at the time, Brian Dixon in another case, uh, called, um, Taylor said, oh no,
00:25:51.340
it's actually fine. We can figure out what, what's hateful and what isn't. And it's not that subjective.
00:25:57.100
Everybody knows it means vilification, columny, and, um, detestation. It's like, well, those are just
00:26:04.700
synonyms for hatred, right? And if you or I go on Twitter, we know that people are constantly,
00:26:10.140
uh, accusing everyone of hate speech all the time. And so it's like a very dangerous thing
00:26:15.340
to outlaw hate speech. And I'm extremely opposed to, you know, human rights tribunals deciding what
00:26:20.780
you say online is, is hateful or not. And some of the proposals we've heard about that, like, uh,
00:26:27.260
bill C 36, but, um, you know, the Supreme court has decided there are, there are some limits that are
00:26:34.380
constitutional and those are where you're inciting to, to violence, like you say. So, um, for example,
00:26:41.820
section 318 of the criminal code, um, that says it's illegal to incite, um, incite people towards
00:26:50.460
genocide. So if you think about that, like, and I've seen some videos out there of protests where it
00:26:56.540
looks like this is happening, where people go to a rally and they say, you know, Jews are subhuman,
00:27:03.020
uh, Jews should be killed. Let's go find some Jews and kill them. That happened in, in London,
00:27:09.820
England recently to me that crosses the line into criminality. And that person is a threat in a
00:27:18.220
sense of they're about to commit physical violence against Jews. And they're encouraging other people
00:27:23.980
to commit, you know, physical violence or genocide. So I think that is a line. Um, I think that's a line
00:27:30.940
that's clear enough that the law is, um, is, uh, supportable. So I can see 318 being a justified
00:27:41.180
limit on free speech, but the one we were talking about earlier, which is the willful promotion of
00:27:45.660
hatred, which is what Keekstra considered. I don't think that's a justifiable limit and it's because
00:27:51.340
people are always accusing other people of hatred. And it's just such a subjective
00:27:56.860
thing. And you know, that the powers that be are going to use that, um, if they can to, you know,
00:28:03.020
suppress controversial, but perfectly legal and acceptable speech that helps us get to the bottom
00:28:09.580
of things in a democracy. Um, can you tell me a bit about, uh, Bill C 36, um, which is, uh, trying to,
00:28:18.620
um, make, uh, speech online, online speech. Um, it's, it's trying to regulate it. So, um,
00:28:25.580
could you explain to us what, what the implications of that are?
00:28:29.980
Yeah. So three C 36, I'm happy to talk about anytime someone wants to talk about, because
00:28:35.260
it's one of the most frightening laws I've ever seen proposed in Canada from a free speech perspective.
00:28:43.340
And basically just to give a little bit of background. So we used to have in the Canadian
00:28:48.460
and human rights code or the act, um, at the federal level, we used to have a prohibition on,
00:28:55.820
you know, hateful speech. So communicating hateful communications. And this predated most of the
00:29:02.620
internet and social media and, um, the Supreme court upheld that, that as, as legal in a case called
00:29:10.940
Taylor that I mentioned, but, um, it became a real problem, this section 13 of the, the human rights
00:29:19.020
act, because, uh, what you had was the Canadian human rights tribunal taking journalists to, um,
00:29:27.740
essentially to court and saying, you know, journalists, you can't print this, or you need
00:29:32.300
to print something else, or we're going to find you for printing something that we consider discriminatory.
00:29:37.580
And the most famous case of this was a guy named Mark Stein, who's now, he's often on American,
00:29:44.220
um, shows now, but at the time he wrote for McLean's magazine, which is the magazine that I
00:29:50.540
went to work for a couple of years after this incident. And Stein wrote this article called
00:29:56.540
the future belongs to Islam. And basically his thesis was, and I reread this a couple of months ago.
00:30:03.420
Um, his thesis was that Europe is demographically very rapidly becoming more Islamic because,
00:30:11.180
um, like European birth rates are really low and all of the immigration is from Muslim countries and
00:30:18.060
fertility among the Muslim immigrants was really high. So his thesis was very, very controversial.
00:30:24.300
It was basically that Europe is going to, um, no longer be a democracy. One day it's going to be a
00:30:30.460
theocracy because the demographics are just shifting towards an Islamic majority in Europe.
00:30:36.460
And, you know, this was 20 years ago and, um, it was a pretty inflammatory article, but the,
00:30:42.620
the idea that the government, government bureaucrats working for this human rights tribunal could come
00:30:48.300
to McLean's and say, this article is discriminatory. We want you to publish another article that we approve
00:30:55.100
of from these Muslim people who are angry with you and we're going to potentially find you. That was just
00:31:01.500
beyond the pale. And actually at that point, all the journalists from whether you were at the, you know,
00:31:06.380
national post or the Toronto star, all the journalists got together and said, this section 13 has got to go.
00:31:12.540
So Stephen Harper was elected. He got rid of section 13 and we no longer had this discriminatory speech provision.
00:31:19.820
And Justin Trudeau, for whatever reason, decided he wants to bring this back and make it even more
00:31:26.860
extreme than it was before and, and bring it back in the internet era where there are, you know,
00:31:32.380
millions of people who could potentially complain about, uh, so-called hate speech online. And so
00:31:38.060
he proposed this in a bill called C 36. The main part of the bill would be bringing back this section 13
00:31:44.300
and saying people can haul you before this tribunal where you might have to pay them $20,000 if you
00:31:51.580
said something they didn't like online on Twitter and they could find you up to $50,000 Rupa if you
00:31:58.060
tweeted something that was hateful. Um, and your accusers could be anonymous potentially. So you would have
00:32:05.180
anonymous people complaining about your tweets as being hateful and they get the commission goes after
00:32:12.460
you with, they help, they help this person go after you anonymously and you have to pay, you know,
00:32:18.220
potentially $20,000 to them. Um, and that was only half of it. There's also criminal code changes. So
00:32:24.940
a judge could decide that someone was about to commit hate speech and could put conditions on you
00:32:32.060
to ensure you don't commit hate speech, like an ankle bracelet or, um, a curfew or potentially even jail
00:32:39.260
you. And if you didn't comply, you would go to jail for, because they're concerned that you might
00:32:44.540
commit hate speech in the future. Like this law is just absurd. And it actually passed in parliament,
00:32:50.380
the first reading, but thankfully in 2021, we had an election. So before the bill could get all the way
00:32:57.100
through third reading in the Senate and signed off by, um, the governor general, the bill died. And so,
00:33:03.580
uh, for now it's gone, who knows if they'll bring it back. Well, that's, uh, you know, what the bill,
00:33:10.860
of course itself is frightening the way you've, you've described it. And, uh, it, it, you know,
00:33:16.700
and this leads me to my next question, which is, you know, for, for something like this to even come
00:33:22.300
about, it has to have a fair amount of support. Um, and why is it that in this country, we are just
00:33:29.660
willing to go along with, with this kind of thing where we're so incredibly compliant that we don't,
00:33:37.340
we don't see these attacks on our individual liberties in the same way, say, say, you know,
00:33:42.380
our, our, our American friends feel very strongly, you know, when you, when you take away their right
00:33:47.660
to do something, you know, especially when it comes to things like guns. Uh, but, um, but, you know,
00:33:53.580
here we just seem to go along with this, this, uh, bill C11, which is now law once again, just passed,
00:33:59.500
you know, uh, and there was a lot of noise towards the end, but in the end it passed, it's now law.
00:34:05.500
And I, and that again is, you know, an attack on free speech. And now this bill C36 could,
00:34:11.980
could come back at some point, I imagine. And I just don't see people agitating against this kind
00:34:19.180
of thing, you know, what's going on. Yeah, it's a, it's a good question. I think, um, a big part
00:34:24.780
of it goes to Canadian culture and we're just a different culture. Like the Americans have a
00:34:29.500
revolutionary origin, whereas Canadians have, um, their origin in, you know, supporting the British
00:34:36.460
and not having a revolution. And also, of course we have the whole component of Canada. That's, um,
00:34:42.940
that's a Quebecois. And another part of, so another part of it is, you know, the, the US,
00:34:49.340
they really do teach the constitution in their schools and people have little printed constitution
00:34:56.220
books. Um, and they sort of regular people know the text, whereas here, you know, our constitution is
00:35:03.420
a bit more complicated. We have the charter, but it's pretty new. It's only, you know, 30,
00:35:08.700
40 years old or so. So we just haven't built up that, that culture of, um, respect for the
00:35:15.580
constitution that, that Americans have. So I think it's pretty cultural at the same time.
00:35:22.780
You know, you can see the argument for some of these restrictions. Like if you don't think much
00:35:28.140
about free expression, you don't worry much that the government's going to come after your expression,
00:35:33.820
because for example, maybe you support the current government and you agree with everything that
00:35:38.780
they say. Um, I can see people saying we need to crack down on hate speech online. You know,
00:35:45.580
it's harmful. It hurts people's feelings. It makes them feel like they can't go on Twitter
00:35:50.300
and participate because it's too toxic or, um, you know, people think abhorrent things about my
00:35:56.300
religion or my gender or my sexual orientation. And therefore the government should be trying to do
00:36:02.140
something, but doing something is very different than, um, eliminating people's free speech, right?
00:36:08.700
You can, you can do other, you can do other things to count counter hateful speech than suppress speech.
00:36:16.380
Yeah. Well, um, yeah, I mean, uh, it's a, it's a pretty dispiriting situation for sure. Uh,
00:36:23.900
especially here, uh, we always seem to be like different than everybody else, uh, when it comes
00:36:29.500
to free speech. Uh, but now, I mean, in the context of this current crisis, um, you have even France,
00:36:36.940
uh, you know, trying to ban, uh, um, protests and rallies that, uh, are marching in, in favor of the
00:36:44.700
Palestinian cause. But Josh, I, I really appreciate you coming on the show, uh, and offering your
00:36:50.940
insights. Uh, it's been a very informative conversation for me and hopefully for our viewers
00:36:56.460
and listeners as well. And I really hope to have you back on my show soon. Thanks so much,
00:37:02.700
Rupa. Take care. Yeah, no worries. Thank you. Thanks so much.
00:37:06.940
Bye.
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