00:00:00.000Joining me for another True North Talk is one of the great speakers of this fantastic event we've
00:00:09.060been covering here, Dr. Kanta Ahmed. Dr. Ahmed, thank you so much for being here and also for
00:00:13.740being here for this interview. We appreciate it. One of the big things that I thought people needed
00:00:19.920to take away from your remarks, and I know you've written about it as well, is this idea of Islamophobia
00:00:25.020and how it's been weaponized. And I was wondering if you could speak to the fact that this term is not
00:00:31.440the morally virtuous one that it's often presented by, because from your perspective as not just an
00:00:38.320academic and as a writer, but your perspective as a Muslim woman, I think this is very critical.
00:00:42.660So it's a very important question, particularly now in the wake of Christchurch, where this atrocity
00:00:48.480has occurred, which was certainly a lethal and diabolical act of anti-Muslims. In Islamophobia,
00:00:53.300every decent person will condemn it, every democracy will prosecute it, and there will be a sentencing
00:00:59.120of the individual perpetrator. That is anti-Muslim xenophobia. It is being portrayed and amalgamated
00:01:05.600with the idea of Islamophobia, and that's dangerous. So Islamophobia, you will find no evidence of it
00:01:12.540in the Quran or in any of the related literature or scriptures. It really didn't emerge in the mainstream
00:01:18.480of Islamophobia until post-revolutionary Iran. About 10 years after the Iranian Revolution,
00:01:24.300the first act citing Islamophobia was Ayatollah Khomeini sentencing Salman Rushdie, the author
00:01:33.540of the satanic verses, to death. That was based on a charge of Islamophobia. He was deemed eligible
00:01:39.300for execution, and that's why there were death threats on his life. He was in hiding for many
00:01:43.440years. His translators were murdered, booksellers were burned, and that brought to the world
00:01:49.060the idea of Islamophobia. Now, post-revolutionary Iran is really an Islamist pseudo-democracy.
00:01:55.280It embraces not Islam, but a false impostor of Islam, a totalitarian, a Marxist-influenced ideology
00:02:03.760that was really birthed in Egyptian prisons. That relies on denying any possibility of scrutinizing
00:02:10.460its ideas, its institutions, its ideologies. Islamism shirks or shies away from any kind of
00:02:17.920scrutiny. And what Iran has done, together with other key states in the OIC, the Organization
00:02:23.740of the Islamic Conference, together with Iran's sphere, that's it, with Saudi Arabia and Pakistan
00:02:28.800and other states, they've been passing many, many resolutions for about 10 years, which
00:02:33.900are non-binding in the United Nations, to deem Islamophobia a crime. Their goal is to deem
00:02:41.380it a crime against human rights. So, effectively, having a conversation we did this afternoon,
00:02:46.220one day becoming a human rights violation, those resolutions were stopped when Governor
00:02:53.260Salman Tassir of Pakistan was assassinated. We're privileged to have one of his sons here
00:02:58.320in the room today. So, Salman Tassir was considered a good way to describe it for your viewers. It's
00:03:05.260the Rupert Murdoch of Pakistan, incredibly erudite, vain, tremendous icon of progressive ideas, beloved
00:03:15.260by students and the public. And he was horrified at the conviction of Asya Bibi, a Christian woman
00:03:21.320who was a peasant, unfortunately, falsely charged with blasphemy in Pakistan and would spend over
00:03:27.260a decade in jail on false pretenses. As a Muslim and a governor of Punjab, the most powerful,
00:03:34.320non-powerful position in Pakistan, one of those powerful, he stood up for her and said,
00:03:39.380these blasphemy laws that you're using to convict her are false and they're un-Islamic
00:03:44.380and they need to be repealed. He did that as a Muslim with a conscience and he was deemed
00:03:49.380Islamophobic and he was assassinated with 27 bullets in the middle of the day after eating
00:03:54.380lunch by his own details. His security detail right after putting him in full with bullets put
00:03:59.320down his weapon and said, I have defended Islam and he became a national hero. At his indictment,
00:04:06.320he was met with Pakistani lawyers who threw rose petals on him in the courtroom. That is
00:04:11.320what Islamophobia does. It results in the death of a Muslim governor who was defending the rights
00:04:18.320of a Christian woman on the basis of his Islamic conscience, which he knew it was unjust. But
00:04:23.320you do not get to challenge Islamism. And it's not just Muslims who've been executed on the
00:04:28.320basis of Islamophobia. The only Christian cabinet minister, Shahbaz Khaddi, was also executed
00:04:35.320outside his mother's home in Pakistan for the same thing, trying to repeal blasphemy laws.
00:04:40.320Just an aside, Islam proper, the Quran, explains that if there is such a crime as blasphemy,
00:04:47.320it's not even clear that it is a crime, blasphemy beings who deny the existence of God, for instance,
00:04:53.320might be one example of blasphemy. It is a crime not to be judged by walkers, but between the
00:04:59.320maker and the human being. So it's not even a crime that human beings are supposed to prosecute.
00:05:05.320So all those leaders, whether they're the leaders of Iran or the leaders of Pakistan or Saudi Arabia,
00:05:12.320for instance, imprisoning Raif Badawi, whose wife is here with us this afternoon on the basis of blasphemy,
00:05:18.320are making the ultimate criminal act in Islam. They're equating themselves to the maker.
00:05:24.320So now, coming back to America, Americans are grief-stricken at seeing the flight in New Zealand.
00:05:30.320Imagine, God forbid, God forbid that happened in the American class. We would all be devastated.
00:05:35.320That is not an act of Islamophobia. Now, why does it matter words? Because those that control the words control the narrative.
00:05:44.320And before the sun had set on these attacks in New Zealand, we had the godfather of Islamism,
00:05:51.320Muslim Brotherhood ideology, Recep Erdogan, the President of Turkey, already campaigning with his supporters,
00:05:58.320asking them to see the live feed of the gunmen, to know how the West treats Muslims, how the West commits genocidal acts on Muslims.
00:06:07.320Why would he do that? Because as an Islamist, he's looking to fragment populations. He wants to separate Muslims from the secular world.
00:06:15.320The Islamist is at war with secularism, at permanent war with secularism. This, of course, if we think about Salman Rushdie,
00:06:23.320we come all the way to January 2015, when the Charlie Hebdo cartoonists were also executed on the same basis.
00:06:30.320I've never seen the magazine, the cartoons are obscene in my opinion, they defame Jesus, but they did not deserve the execution for it.
00:06:40.320When we choose to live in secular pluralism, we choose to live alongside profanity. That's fine, we don't have to consume it.
00:06:46.320But for the Islamists, this is a legitimate basis for war. And these ideas now, when I'm hearing about some kind of legislation mentioned in Canada,
00:06:58.320these ideas, if they enter into law in the United States or in Canada or in Britain, this not only limits our freedom of speech,
00:07:07.320which is precious to Canadians and Americans alike and British, but it runs the risk of enabling and empowering Islamist positions.
00:07:17.320Now, it sounds very exotic. If you're a Canadian sitting on your homestead or if you're an American, you know, going to a ball game,
00:07:23.320it sounds completely irrelevant. But we have in Canada seven parliamentarians who are Islamists already elected.
00:07:30.320And they control the debate when, for instance, a Canadian woman refuses to lift a niqab when taking the oath for becoming a Canadian citizen.
00:07:40.320She did not want to reveal her face. And this set a huge, enormous struggle inside parliament,
00:07:45.320which most parliamentarians are not equipped to deal with because they don't understand the difference between Islam and Islamism.
00:07:51.320When we amalgamate Islamophobia with anti-Muslim, xenophobia, when we amalgamate Islam with Islamism,
00:07:59.320it benefits only Islamists, Muslim rather than Al-Qaeda, Taliban, ISIS. That's Islamism.
00:08:06.320When we amalgamate those things, it only denies rights to Christians, non-Muslims, pluralist Muslims like me, minorities, atheists.
00:08:17.320It is the most profound anti-democratic act in order to give legal teeth to the concept of Islamophobia.
00:08:25.320So it does threaten the stability of secular plural democracy.
00:08:29.320And when we see that motion that was passed by the Democrats in the House in the United States
00:08:33.320and the Canadian motion you referenced, M103, which called for, quote, a whole of government approach, unquote, to combat Islamophobia.
00:08:42.320They use the word Islamophobia, but they don't define it. These acts are presented by supporters as being benign.
00:08:49.320And this is one of the things that we saw in Canada where the legislators were advocating this said,
00:08:54.320Oh, no, no, it's just non-binding. It's symbolic. Well, then why is it so essential? Why is it so important?
00:08:59.320And there's a hypocrisy there because advocates of these types of things I've seen often want to pretend that it's doing nothing.
00:09:07.320It's just about words when, as you know, well, those words are very important.
00:09:12.320And I'm wondering how we break through that, because the situations you describe in Pakistan and Turkey,
00:09:17.320where Islamophobia is a very real word that has the clout of the law behind it,
00:09:24.320whereas when it's brought up in the West, it's typically in this very detached, secular, ivy tower, liberal way of,
00:09:30.320oh, no, no, it's just about being nice and compassionate.
00:09:33.320And some people are well-meaning. Others are not.
00:09:35.320Right. So this is a wonderful question, and it's not one that I've been asking before,
00:09:40.320so I'll be thinking aloud. I think there are a few concepts that are of great concern.
00:09:45.320First of all, I see less and less that is denied about the liberal mindset of the United States,
00:09:50.320and I'm a registered independent. What I see is that there is a lionization of victimhood happening in the popular culture.
00:09:58.320There was a brilliant article written in The Atlantic about victimhood chic in the wake of an actor who simulated his own hate crime
00:10:06.320and now faces a few felony charges. So there's this inanimate of being a victim.
00:10:11.320You might remember the confirmation of Brett Kavanaugh, who was accused of these purported crimes,
00:10:17.320and everyone's faces was, I believe, pristine, and that apparently is the basis of our justice system.
00:10:22.320Total disgrace. So there's this over-emphasis on the victim.
00:10:28.320That, I think, immediately blinds people. Not that there are not real victims, but that's very troubling.
00:10:34.320Then, there is this false narrative projected and portrayed by Islamists in America that they are victims,
00:10:41.320which is very hard for me to swallow because I've been in America,
00:10:44.320I've been a Muslim in America for almost two decades at this stage,
00:10:48.320and Muslims in America have more religious freedom, more freedom to proselytize,
00:10:53.320more freedom to move upwardly mobiles, fastest track to becoming a six-figure income
00:10:58.320than almost any other immigrants that come there.
00:11:00.320So I don't know how that equates the victim by the United States.
00:11:04.320Now I see this embrace of victim-hood sheet,
00:11:07.320false narrative of Muslims being victims,
00:11:10.320propagated by Islamists, embraced by the Left.
00:11:13.320Now the Left, the Democratic Left, appears to be losing a lot of its original strengths.
00:11:20.320I don't know out of fear or out of necessity.
00:11:23.320They've embraced an extremely far-left bastion of up-and-coming Congress people
00:11:30.320who have aligned with Islamists, and this is a well-known red-green alliance,
00:11:36.320an unholy alliance between Islamists who portray themselves in the West as victims.
00:11:42.320Well, victims is something that far-left people relate to.
00:11:46.320They must be sheltered from God knows what,
00:11:48.320but presumably sheltered from the secular democracy that elevated those victims
00:11:52.320to be at a point where they have a political power or political voice,
00:11:56.320unlike the Muslim-majority countries they come from.
00:11:58.320So this marriage between the two now becomes very potent in the public imagination.
00:12:04.320There are very few American independents, American conservatives,
00:15:50.320Maybe they're going to enact a bill and pass a law.
00:15:52.320And then you and I can't talk like this.
00:15:54.320Well, and that's why the Islamophobia discussion is so important.
00:15:57.320Because this is an idea that tries to limit the scope of ideas.
00:16:02.320I mean, it's a push that tries to say, no, no, no, you can't say that.
00:16:06.320And you're right that when it starts as a non-binding resolution or motion, that is always the precursor to something else down the road.
00:16:14.320And I guess the question I'd ask is the politicians that aren't Muslims, that aren't Islamists, that genuinely want to do well.
00:16:20.320And they're drinking that Kool-Aid of we've all got to, you know, link arms and sing John Lennon's Imagine and we've got to make the world a better place.
00:16:27.320How do you break through to those people that are genuinely trying to fight racism and bigotry, but are falling for Islamophobia?
00:16:34.320Because the loudest voices are from people that look like their intentions are pure.
00:16:39.320Maybe they need more introductions to the outcomes of Islamism.
00:16:42.320Earlier on today, unfortunately, I didn't get to speak to them.
00:16:44.320There was a family of Yazidi survivors.
00:16:46.320I work with Yazidi people in Kurdistan.
00:17:05.320We can meet people like Malali Yousafzai, who was attempted to be silenced by Islamists, by the Taliban, the family of Salman Tassir, the family of Raith Badawi.
00:17:39.320Imagine saying something anti-Semitic, which I can't to begin with.
00:17:42.320But imagine saying it shamelessly, defending it and having no, absolutely no compunction in standing by those remarks and twisting a resolution to protect your ability to say those things again.
00:17:54.320We have to have that kind of robustness and fearlessness to confront that.
00:17:58.320We can't shy away because we're afraid of being called racists or xenophobes ourselves, which happens to me every day.
00:18:04.320So, you know, I don't give up the battlefield in that regard.
00:18:10.320But they can seek out brilliant minds.
00:18:12.320There are scholars, and I recommend your viewers read if you really want deep scholarship on this.
00:18:17.320A brilliant Damascene exile living in Germany.
00:18:21.32040 years of his work was publishing on Islamism's political science in Arabic.
00:18:26.320Many of his books are in German and English, so they're accessible to us.
00:18:29.320Bassem Tibi, you must read him, B-A-S-S-A-M-T-I-B-I.
00:18:34.320You must read French philosopher Pascal Bruckner, who's written a brilliant essay on him.
00:18:39.320There is no such thing as Islamophobia in the City Journal in New York.
00:18:42.320And has a book which is called An Imaginary Racism, about Islamophobia, just published.
00:18:48.320Those are great sources of deep thinkers.
00:18:51.320When we look into Bassem Tibi's work, he has a body of work which proves Muslims dating back to the beginning of the 20th century, almost 100 years from now, have been contesting Islamism and paid the price for it.
00:19:05.320So this is not a new discussion inside Islam.
00:19:08.320But Islamism could never really spread its wings until it inoculates and parasitizes democracies.
00:19:25.320Most of them are not thinking where democracies become an entertainment, which is so disgraceful, but they don't realize what's at stake.
00:19:32.320And this was an observation made by Salman Rushdie at a commencement address in Emrah, where he warned that he'd lived through a time, as everyone knows, where freedom of speech was truly curtailed.
00:19:45.320The really, it'll come to me in a moment, Christopher Hitchens.
00:19:53.320He described what happened after Salman Rushdie, the Salman Rushdie affair, as we know who he is, we don't mention his name, he remains silent, but he has pulled a chair up to the table.
00:20:06.320And of course, he's referring to Islamism.
00:20:08.320Well, that was in 1989, Valentine's Day 1989, when Salman Rushdie was deemed eligible.
00:20:15.320Now, he's not only pulled up the chair to the table, the metaphorical specter of Islamism.
00:20:24.320We are trying to have these debates in the United States or Canada by the rule book of the Islamists.
00:20:30.320And I'm saying, you don't go by their rule book.
00:20:33.320You go by the rule book of ideas and democracy.
00:20:36.320We do not privilege totalitarian organizations or totalitarian ideas.
00:20:41.320We would not privilege them any more than we would privilege a Nazi party or a communist party.
00:20:46.320But right now, we're treating what is effectively a new kind of Islamofascism the way we might privilege a political party of Zoroastrians.