Juno News - May 31, 2023


The undeniable failure of lockdowns (Ft. Gabrielle Bauer)

Mentioned
Alberta Votes 2023 Woke corporate virtual signalling month begins

Episode Stats


Length

36 minutes

Words per minute

163.7

Word count

5,976

Sentence count

—


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

Gabrielle Bauer is a prominent voice who has come out as a critic of such policies. She is a medical journalist and has just published a book called Blindsight is 2020, which is a play on the phrase Blindsight is 20 hindsight .

Transcript

Transcript generated with Whisper (turbo).
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00.000 hello everybody welcome to the rupa subramania show i'm rupa subramania uh thank you for tuning
00:00:24.840 in once again it's great to have you back it's now just over three years since the world plunged
00:00:32.180 into the covet 19 crisis and the harsh pandemic policies that were put in place by many governments
00:00:39.780 around the world including here in canada measures such as harsh lockdowns masking and social
00:00:46.220 distancing requirements and of course the vaccine mandates my guest today is a prominent voice who
00:00:54.220 has come out as a critic of such policies gabrielle bauer is a medical journalist and has just
00:01:00.600 published a book called blindsight is 2020 and it's a real honor to have her on the show to discuss her
00:01:07.560 book gabrielle welcome to the show uh it's a real honor to have you uh on my show to talk about your
00:01:14.700 new book uh blindsight is 2020 uh published by brownstone institute uh for those of you uh tuning
00:01:23.800 in i encourage you all to get a copy it's about the pandemic uh you know what went wrong and um and uh
00:01:31.500 and it's a real honor to have you on the show gabrielle um i'll show you the book here there it is
00:01:37.180 blindsight is 2020 there there you have it um so uh gabrielle let me start by asking you so three
00:01:43.840 years ago much of the world uh with the exception of countries like sweden went into harsh lockdowns
00:01:50.960 and soon we'd be facing uh harsh vaccine mandates and mass mandates and other restrictions uh on our
00:01:59.940 individual liberties that were unprecedented in peacetime um given your background as a medical
00:02:06.220 journalist uh what motivated you to write blindsight is 2020 ah well it's a long story and i guess an
00:02:14.160 organic story um when the lockdowns hit i was in brazil visiting friends uh and that was a whole story
00:02:22.180 in itself getting back to toronto but basically from day one and i literally mean day one that the
00:02:29.720 lockdowns were announced i had a visceral recoil to the whole thing and i spent the next three years
00:02:39.140 trying to understand it and trying to connect with like-minded people and really trying to get deep
00:02:45.800 into you know why did this bother me why were all my associates and friends and colleagues why were
00:02:51.800 they so gung-ho about this more than gung-ho why were they so militant why were they so eager to shame
00:02:58.680 any dissenting views you know what was going on was something wrong with me you know i briefly wondered
00:03:05.160 about that you know why am i not on board with this and so this took me on this journey completely
00:03:12.360 unexpected journey uh you know i never i mean i was 63 when this happened i'm 66 now so i'm kind of in the
00:03:18.680 demographic that you would expect to be oh you know to want the protection but i didn't i didn't
00:03:25.800 want this type of protection it it really did not sit well with me and so i felt a very strong need
00:03:33.800 to connect with like-minded people both professionals and lay people um i ended up um joining a reddit
00:03:42.840 group called lockdown skepticism that's still active with 55 plus thousand people and then
00:03:48.280 eventually forming a toronto group that we call hewlett questioning lockdowns in toronto and we had
00:03:55.240 a very active whatsapp group and we had meetups and somehow this was this was vitally important
00:04:01.960 because i i felt so unmoored and so alienated like what was going on with this world and why were people
00:04:09.480 okay with this um so eventually i and i read and read and read and took notes and you know i had no
00:04:17.640 idea i was going to write a book and kept links and all that stuff but it all kind of coalesced once i
00:04:22.280 started writing for the brownstone institute and then um i think they were happy with the quality with
00:04:28.120 of my writing and then i pitched a book to them and they agreed to publish it and so that's what happened
00:04:35.240 and it was published earlier this year and it's kind of a different book i've read a lot of pandemic
00:04:39.960 books too and um i can talk about that later this one is a little bit different sure yeah um could you
00:04:47.640 could you explain to us um this what i find the somewhat enigmatic title of your book um i know what
00:04:54.200 it means to be blindsided but what do you mean by blindsight uh which seems to be a coinage uh of yours
00:05:01.640 yeah i i mean it's a play on hindsight hindsight is 20 20. so blindsight i is i guess intended to mean
00:05:10.920 lack of hindsight so instead of having hindsight um you know the world had blindsight it didn't see
00:05:18.680 properly and then 2020 is also a pun because it's the 2020 vision but it's exactly year 2020 so it's kind
00:05:25.720 of a double plan i guess yeah well no it's it's a very interesting title um and you know in your
00:05:32.520 book in your book you're very um obviously very critical of uh uh the mantra that we kept hearing
00:05:40.680 follow the science follow the science uh trust our experts can you can you explain why this was absolute
00:05:49.000 nonsense and why and why science per se uh doesn't give us a singular um message uh on what our response
00:06:00.440 to the pandemic ought to be that's so true that's so true and so few people realize that yeah the
00:06:07.080 science is contested right and we were yet we were fed the singular narrative by our political leaders
00:06:13.560 scientists and the media well it's it's not just yes obviously that's part of it science is contested
00:06:19.400 and constantly evolving that's a part of it but another part of it kind of a more philosophical part
00:06:24.600 is science is not prescriptive science does not tell you what to do even if the science is perfect
00:06:31.560 even if we knew exactly you know what's going to make the virus spread more and spread less
00:06:37.080 that doesn't tell us what to do for humans um science you know tells us what is not what we
00:06:44.680 ought to do and what we ought to do depends not just on viral propagation properties on air or areas
00:06:50.600 under the curve or anything like that it depends on what's best for humanity as a whole you know and
00:06:56.440 that takes psychological economical um social historical spiritual all those considerations into
00:07:02.760 account so you know the way i say it briefly is what's best for the virus is not necessarily what's
00:07:08.520 best for humanity but there was this tacit assumption that whatever the science you know says we should
00:07:15.720 be doing to stop the spread or eliminate the virus is what we should do as humans and the two things are
00:07:23.000 not the same not necessarily the same yeah no absolutely and um you know um scholars such as
00:07:30.920 jay bhattacharya uh whom i've had uh on the show as well um you know he's been very critical of uh
00:07:38.280 throughout the pandemic uh uh consistently critical on the negative impact of lockdowns and school closures
00:07:44.920 and uh and you know and of course as a scientist he was um uh seen as uh as a dissenting voice he was
00:07:53.000 seen as beyond the pale um i've had the pleasure of meeting him actually in person and yeah no he
00:08:00.440 he is wonderful and he's incredibly encouraging and supportive of other dissenting voices and um you
00:08:07.960 know and is an incredibly down-to-earth person as well um could you and you know he helped set up the
00:08:13.720 great barrington declaration could you tell us about the significance of the declaration and the heart and
00:08:19.720 the harmful effect of lockdowns uh well it was interesting because um well when that when i first
00:08:26.760 found out about the great barrington declaration the day that it was you know october 4th the very
00:08:31.080 day i signed it right away and a lot of people signed it and then the signatures you could just
00:08:36.520 see them because i followed the the count of signatures it sort of went along this you know very
00:08:42.360 steep curve and then it just petered out very suddenly because what happened was suddenly the
00:08:46.600 mainstream media got a hold of it and started lambasting it maligning it and then people stopped
00:08:52.120 signing so it was initially for the first few days really popular a lot of scientists and lay people
00:08:59.400 were really on board and then it just stopped as i say it got so smeared so unbelievably smeared
00:09:04.680 in the mainstream media but what's also interesting is before the great barrington declaration there
00:09:09.960 were a lot of similar open letters from various governments uh or from various you know stakeholder
00:09:17.800 groups to governments you know i think in belgium and austria and israel and france i can't remember
00:09:22.360 all the countries but i remember in that summer of 2020 there were a lot of other grassroots groups
00:09:29.320 in countries that were just they were saying wait a minute this is crazy the world has gone nuts but for
00:09:34.280 some reason those other um letters did not gain traction and the great barrington declaration did even
00:09:42.120 though it was slammed you know it got the world's attention so i think in that sense it was a real
00:09:47.400 success even though the recommendations were ultimately not followed it still got the world's
00:09:52.840 attention and it changed the conversation it did and it's uh it's unfortunate you know as you point out
00:09:59.080 uh you know you saw a lot of people signing uh signing on to the declaration and then it just petered
00:10:04.600 out because people um you know some of these uh scientists and uh uh other experts uh just perhaps
00:10:14.520 were just afraid to attach their name to something that was seen as um controversial or anti-science or
00:10:23.000 you know and and they were you know they would have been publicly shamed i mean what you know what do you
00:10:29.000 what does that say about the state of academic freedom um you know independent thinking um especially
00:10:37.080 when it comes to the scientific community because if dissent is not um appreciated there if if you know if
00:10:46.680 critical thinking is not encouraged there what hope do we have of of of this happening in other
00:10:55.000 disciplines in other areas of our life lives absolutely i think what happened and i talk about
00:11:00.520 that a lot in the book because my book is less about science than about the philosophy and the
00:11:04.360 morality i think there was this this moral cloak that descended on the whole thing you know this sort
00:11:11.880 of stay home save lives um and this idea that if we even think about letting some infection happen
00:11:21.080 if if we don't just focus on suppress suppress suppress maximum suppression that somehow um
00:11:30.360 we are you know doing something morally wrong and that was very powerful and this then this
00:11:36.200 and people latched on to that i think the mainstream latched on to this idea of this moral outrage at
00:11:42.280 the idea that there could be a scientifically sound policy that involves that does not involve
00:11:50.040 maximum suppression you know that involves a balance between letting some infection happen
00:11:55.400 in order to build some population immunity and protecting the vulnerable you know i think there
00:12:00.520 was as i say this i could sense the overton window of morality just shifting with covid like crazy
00:12:07.560 and you couldn't talk about these things i mean i know it because when i tried to talk about any of
00:12:11.320 it online like i got insults the likes of that i've never seen in my entire life you know being called
00:12:17.080 and this was par for the course anyone as jay will tell you as well i mean he got death threats
00:12:23.080 anyone who who dared i think again there was this this group think this sort of outrage moral people
00:12:33.160 just got themselves worked up into this moral lather such that you could not have civilized insane
00:12:38.440 discussions about any of it we sort of forget how it was now but it was pretty bad yeah i mean that that
00:12:45.000 kind of um um um behavior has uh manifested itself in uh sure the pandemic is behind us to a large extent
00:12:54.920 but it's manifested in other areas of our lives like you know i mean i've i've interviewed um guests uh
00:13:01.800 who have um you know who who oppose gender ideology for example and i know when they when they speak out
00:13:09.640 and you know i just interviewed a detransitioner a very prominent detransitioner from the u.s this
00:13:15.160 morning and uh she's been ostracized and uh you know and and she's only 18 and it's it's incredible how
00:13:23.320 young people like teenagers people in high school are being cancelled and publicly shamed and derided
00:13:28.600 and bullied by um there's there's no space for nuanced discussions it's it's no and i've never experienced
00:13:34.840 this as i say i was 63 when this started no one had called me a sociopath or a mouth-breathing trump
00:13:40.760 tart or a village before and then that's you know in 2020 those those are the insults i mean what do
00:13:48.680 you what do you think what's going on here i mean i've asked this question to several people i've
00:13:52.600 interviewed uh you know on what went wrong with you know and how we handled the pandemic and um
00:13:58.920 uh fear obviously was an important component um you had uh you know authorities um who latched on to
00:14:10.440 the idea that they could propagate this fear as much as possible the media had a role to play uh i mean
00:14:17.960 the media saw its role as um you know as being moralistic pushing this moralistic line uh uh on the
00:14:25.160 the rest of us uh and you had a scientific community that was uh advocating for um you know
00:14:32.440 not not the entire scientific community but those of those uh scientists advocating for a zero covet
00:14:38.840 policy obviously their goals were in line with uh governments who want more control you know who
00:14:45.000 want to exercise more control over our lives so it was like the perfect storm in a sense or the perfect
00:14:50.920 meeting of three different things happening here which i believe uh you know led to this unfortunate
00:14:58.040 situation where any kind of dissent was seen as uh sacrilegious and uh you know and and enough to
00:15:06.200 um you know ostracize you yeah you know it's funny because i know that there are some people like
00:15:13.560 you know the brownstone writers community is a very very heterogeneous group um you know we communicate
00:15:19.000 a lot by email and there are some people who are i hate to use the word conspiracy because the word
00:15:24.600 has been kind of overused and misused but there are some people who are more inclined than i am to
00:15:31.160 suspect um sort of planning or malfeasance from the very beginning for that that to me that's a stretch
00:15:40.360 that has always been a stretch because it's not just in the us or in the uk or in canada this happened
00:15:46.360 this happened all over the world and the idea that there's just a few puppeteers kind of getting all
00:15:51.720 these politically uh you know and economically disparate countries with different goals to do
00:15:57.320 the same thing to me it's a stretch klaus schwab klaus schwab and the the world economic forum yeah no i
00:16:04.280 i'm no fan of that organization or mr schwab and i do think that uh you know i i don't i think they do
00:16:11.560 have uh nefarious objectives and i but you know i'm not um you know i and i try to tell people that
00:16:18.520 you know this grand conspiracy of this one guy sitting in the swiss alps getting together all
00:16:23.720 of these people and like he's you know like the uh bond villain or something just seems a bit of a
00:16:29.560 stretch yeah for sure but but i agree that there was certainly malfeasance along the way i'm certainly
00:16:34.920 the idea that you know there was a crisis and so um political actors who wanted greater control
00:16:43.000 saw the opportunity to to grab it you know and but i i to me the whole thing is kind of explainable
00:16:50.200 with the two um psychological forces that i discuss in chapters two and three of my book which is fear
00:16:56.760 and groupthink matthias desmet of course yes yeah proponent of the groupthink you know which he called
00:17:03.800 um uh mass formation and i i think that there's a lot of historical present for that i mean groupthink
00:17:12.040 is as a deep psychological force in humanity and so to me the combination of fear and groupthink
00:17:19.800 and then yes you know a media that instead of pushing back and interrogating government just
00:17:25.080 became their puppets um that that explains a lot so that's kind of where i land like now you know
00:17:32.520 i'm willing to change my mind if new facts emerge uh but that doesn't mean that i excuse any of it
00:17:40.760 i certainly excuse the media for as i say for not doing their job of interrogating a policy rather than
00:17:49.720 just yeah yeah no i i can tell you i was uh incredibly skeptical of lockdowns and i argued
00:17:57.480 against lockdowns uh from the beginning uh but something happened to me when it came to the
00:18:02.520 vaccine mandates i just uh year and a half later i just found myself saying that i we need vaccine
00:18:08.200 mandates uh that didn't last for too long because then i realized you know it was just a bad uh mistake
00:18:15.240 on my part and um and you know and then since then i've just been arguing against it and uh that's
00:18:21.480 interesting it's very similar to me i don't think there's too many of us i was also when i started out
00:18:26.440 yeah um i i just saw vaccine mandates as initially not that different from school vaccine mandates
00:18:32.520 yeah you know and i i had my kids vaccinated there was yeah more vaccines than required yeah never
00:18:39.880 have you know definitely um but as i interviewed bioethicists for my book and i learned more about
00:18:49.320 the nuances and i came to realize that yes this is different because previous vaccine mandates even the
00:18:54.520 smallpox mandates um did not put people in the position of having to choose job or job you know the
00:19:02.280 the penalty for not getting vaccinated was much more lenient and milder so this degree of
00:19:09.560 coercion i don't think we've ever seen that before and that's where it really
00:19:15.560 violated basic principles of bodily autonomy and then of course we all watched prime minister trudeau
00:19:21.000 go completely nuts with me yeah no matter what you in in 2021 no matter what you asked him you know
00:19:27.640 i don't know how are the ottawa senators doing let's get all canadians vaccinated yeah that was his
00:19:32.600 answer to everything yeah no absolutely i i do remember that quite well and um yeah i it
00:19:39.480 was um um um you know and that that that um that the trauma of those uh who you know i uh who
00:19:48.920 you know refuse to get vaccinated you know it's still very visible uh you know i can see that people
00:19:54.600 are still you know not over that and uh you know it's it's incredible how divisive that whole uh uh that that
00:20:02.680 whole part of the pandemic was and uh um you know and and the most visible manifestation of public
00:20:11.080 discontent um whether it related to these harsh lockdowns or whether it related to the vaccine
00:20:18.040 mandates uh no jab no job uh was of course the freedom convoy um and you referred to my writing uh of the
00:20:27.000 convoy uh in your book uh i and i feel very honored that you do that um you know i felt at that time
00:20:35.000 living and i still live in ottawa uh that it was an incredibly important uh moment in uh for us in
00:20:43.400 canada um for various reasons one of them being that we've typically been very docile and accepting of
00:20:50.680 authority and now people were finally pushing back in defense of their uh defense of their liberties
00:20:57.400 uh did you share that sense as well absolutely and one of the things that you said that really
00:21:03.160 struck me you said i think it was in another interview that i watched um that you said
00:21:09.000 that on the surface this is about vaccine mandates but it's actually a bigger moment
00:21:13.480 it is about more than that and i always felt that very deeply as well you know the ostensible demand
00:21:18.840 was to get rid of the cross-border vaccine mandates but i i agree that it was a bigger moment that
00:21:24.920 people were pushing back against you know the prime minister's style of managing this pandemic
00:21:32.360 and and just of managing you know of doing politics and as you say you know docile canadians
00:21:39.240 finally had enough so it was it was sort of a delicious irony that this happened in canada of
00:21:43.400 all places this convoy um and i actually paired you in a lot of the chapters i pair you know two or
00:21:50.120 three different people i paired you with this rappel banjo um mpp from manitoba absolutely stirring speech
00:21:58.680 um to the prime minister about how people are are suffering you know the the people in you know the
00:22:08.440 farmers the people the workers people are just suffering with these policies and that you know
00:22:13.400 we need a plan we need hope we need something it was it was just a dazzling speech
00:22:19.720 yeah yeah no it was uh it was a very important moment and i um you know i feel that um that you
00:22:28.200 know yes i i remember saying that in several interviews that it was much more than vaccine
00:22:33.000 mandates there was something bigger going on here and i was uh when i first pointed the
00:22:38.760 pointed it out when the convoy was here i was ridiculed uh for for saying that by establishment
00:22:46.520 journalists because uh they thought it was just like a small little gathering of people and they would
00:22:52.280 just stick around for the weekend and then leave uh but uh that that that uh wasn't the case obviously
00:23:00.280 and um yeah you know i i i many critics of the mandates have felt that the pandemic response
00:23:08.520 was driven more by politics than it was by science um um i i assume that you agree with this view and
00:23:18.280 well i mean going back to what i said earlier i actually don't believe that there is a purely
00:23:22.520 scientific response because science is not is not prescriptive there's always going to be values
00:23:27.960 and politics on both sides so i guess you know i see that as inevitable yeah there's there's no
00:23:34.280 such thing as a purely scientific response um you know i think both sides have accused the other
00:23:40.680 side of being driven by politics but i think that what our side so to speak felt was really lacking
00:23:47.560 was an appreciation of the downsides the profound downsides of these policies and how dehumanizing
00:23:54.920 they were and i found it interesting that religious people i talk about that as well in the book how
00:24:00.600 religion i feature one i feature father raymond de souza um who also is a national post writer and
00:24:08.360 i'm not religious myself but i really gained an appreciation for the religious perspective during
00:24:13.960 the pandemic which i thought was interesting you know greater appreciation than before
00:24:17.480 that you know these are people who they transcend the biomedical world view a different view of
00:24:26.200 community what it means um i also watched a video about the amish why they rejected the whole covet
00:24:32.440 paradigm i mean to them a life without communal worship without connection it literally makes no sense
00:24:40.840 you know this idea of of preserving metabolic life at the expense of everything that gives life meaning
00:24:48.840 just didn't make sense to them and i really you know gained a very an interesting appreciation for
00:24:54.840 that perspective yeah no um you know yeah there i mean there are i mean we're social beings you know we're
00:25:02.680 social animals and uh and and for us to live essentially in isolation um uh and and only interact through
00:25:12.440 zoom and uh through technology um you know was uh was was just a bit much very dystopian for sure and uh
00:25:21.400 yeah and it seemed to me that some people sensed this and saw it and felt it from the start and others
00:25:26.920 and that's why we had this divide i always felt the divide was not so much about facts and data
00:25:32.360 as about world view yeah there's some people who just they completely embrace the biomedical world view
00:25:42.200 you know so you know that those are the kinds of things that i explore in the book and that i came
00:25:48.280 to an understanding of uh and that's why i also feature philosophers yeah yeah yeah comedian a priest you know
00:25:57.960 no i i yeah i i it it sounds like an amazing book and and again i uh encourage our uh viewers and
00:26:06.360 listeners to get their copy um now you know switching gears a little bit america america's covet czar
00:26:13.000 anthony fauci uh who's seen as the official response to the pandemic uh spanning both uh the trump and biden
00:26:20.920 administrations um you know questions have been raised about some of the ethics behind his
00:26:27.240 recommendation you know what what is your view of um how much blame does he really deserve for the way
00:26:35.400 things played out and in in fauci in a recent interview with the new york times seemed to be
00:26:40.600 backpedaling a little bit uh you know struck by that um and um yeah i mean how much blame do you think
00:26:47.720 he actually deserves for for for the way things uh panned out i think quite a lot because he you know
00:26:54.840 again the the excuse that he and all the other public health advisors gave was well our our job is
00:27:04.360 just to look at public health not to look at economy or mental health or you know socialization or
00:27:11.480 schooling or anything our job is to look at public health and then you know governments take our advice
00:27:17.560 and combine it with advice from other disciplines in theory that should work but the problem is is
00:27:24.520 that the governments basically hopped onto that follow the experts you know bandwagon so the ex
00:27:30.440 so the government was only listening to these public health experts they did not bring in
00:27:37.320 experts from these other disciplines to balance the recommendations and so i think
00:27:42.360 to me it seems that someone like fauci he had such a huge responsibility and since governments
00:27:47.560 the government was just listening to him i think that somebody with a larger way of thinking
00:27:56.360 would have tried to balance his recommendations more not just focus on this one male with his one
00:28:01.880 hammer and to me didn't rise up to that occasion you know he was he was entrusted with his enormous
00:28:07.400 responsibility but he still approached it kind of like you know with a one-track mind yeah he had an
00:28:16.120 opportunity to do more you know yeah i mean the media played a big role as well in all of this of
00:28:23.160 course um you know basically parroting the official uh narrative uh and uh by punishing dissenting views
00:28:32.200 uh calling them conspiracy theorists anti-science and even worse uh why do you believe uh you know and
00:28:39.000 and you as a journalist you know why do you believe that this crucial time uh that large sections of
00:28:45.240 our media both in the us and canada um fail so miserably by taking what politicians were saying at that
00:28:53.640 time what politicians and officials were telling them at face value and not asking the tough questions and
00:28:59.640 not digging deeper i guess what comes to mind is as you know as we all know we're living in a
00:29:06.680 a very polarized um society that's where everyone fears getting cancelled um you know the fear of
00:29:13.240 getting cancelled as you mentioned for this detransition no matter what your age if if your views depart from
00:29:19.080 the official party line there is a serious chance of being cancelled uh a very real chance of losing your
00:29:27.960 your employment and not just your employment but your future prospects and all these things and
00:29:32.040 people who have let's say family responsibilities or even personal responsibilities and aren't
00:29:36.600 independently wealthy you know they legitimately are afraid to to go there i think that this was one
00:29:46.040 instance where somehow that the official narrative became so heavy and dominant i really you know whether
00:29:51.960 people whether journalists media articulated consciously or not i think they just felt that
00:29:58.120 here you know i felt it too but i think that it helped me in a way being older because even though
00:30:02.840 i'm like work very much full-time i mean freelance but i'm you know work seven days a week it's still
00:30:09.080 different i i no longer have young children to support and if it came to pass that i lost my job or
00:30:16.680 lost my clients i could survive so that's why i don't consider myself superior you know in any way for
00:30:23.800 going out and writing essays and writing the book it's just because i i had less to lose and i i
00:30:30.200 realized that i could lose what i had but it seemed to me that this was the time this was a time that
00:30:36.120 i had an opportunity to take a stand and this was the best time but i think a lot of people in
00:30:41.960 different um at different stages of their lives didn't have that luxury yeah and and you know
00:30:48.360 specifically on lockdowns um the rationale was based on epidemiological models that totally ignored the
00:30:57.080 psychological economic and other costs of these policies um and now we have research coming out that
00:31:05.240 shows that at least in the us where schools were locked down for longer kids fell behind
00:31:10.680 in uh things like math and english um how would you sum up the damage uh that the lockdowns had on
00:31:18.360 society and do you and do you think that this generation of young people who started life under
00:31:23.960 lockdowns you know are they ever going to recover and and leave and have a chance at a normal life
00:31:28.920 i don't know i guess we'll have to see but i think that the damage is not easily recovered because
00:31:35.080 certainly in school once you lose a certain amount of ground you're unlikely to make it up again because
00:31:42.680 you lose the engagement you you know you're not no longer plugged in and then so you know it's not
00:31:49.240 like oh they can make it up later that's not how it works yeah um and i also thought it was
00:31:55.960 so harmful to imply to children that they were responsible for not killing grandma you know that
00:32:07.400 whole idea you know and i i discuss that kind of stuff in the book too you know if you transmit a
00:32:13.880 virus accidentally not through malice you're not killing anyone you know this has been happening
00:32:21.720 since time immemorial on a planet that's shared by humans and viruses you are going to get some
00:32:26.760 transmission nobody is killing anybody so this idea that you are killing someone if you give them the
00:32:33.320 virus i thought that was completely absurd but again these these ideas took hold you know that
00:32:40.440 and and then we told children well you know you have to stay away from this and you have to wear a mask
00:32:44.520 and do this and not socialize because you don't want to kill your grandma i mean what a thing to
00:32:48.520 saddle a child with you know and i felt that that was a change that that wasn't that really did
00:32:53.960 represent a change in morality and not for the better because it's not a morality that's grounded in
00:32:59.080 biological reality of course we try not to hurt people we try not to infect people but we cannot
00:33:06.120 guarantee health we cannot guarantee uh freedom from biological harm yeah yeah i mean uh absolutely given
00:33:17.160 how damaging um all of this has been gabrielle um i mean final question to you do you think we've uh
00:33:24.680 learned our lesson uh do you think that whenever the next pandemic or some other apparent emergency
00:33:31.080 arises uh you think we'll um have a similar knee-jerk reaction to the whole thing
00:33:37.800 uh i guess i'm not entirely optimistic and not entirely pessimistic i think
00:33:41.400 i think we've probably absorbed something and i think that maybe i'd like to think the next time
00:33:48.920 there will be a little more deliberation um you know a little more um input from various disciplines
00:33:56.680 but on the other hand i think that most people probably are still on board with this way of doing
00:34:06.040 things i don't know if it's 60 or whatever i don't think i think most people are too according to me
00:34:13.640 too willing to throw away liberties that really mean so much and give our lives everything that they
00:34:19.000 mean people don't appreciate what that is and so that's a little disturbing to me so i think there is
00:34:26.200 a possibility that something similar will happen psychologically you know to humanity the next time
00:34:32.040 around and i think that's why that's one of the reasons that i and the many other people who
00:34:36.200 write articles and books about all this we do it just to you know put our drop of water in and to
00:34:42.360 keep the conversation alive and so that we don't forget and so that we um consider all these other
00:34:50.840 aspects uh all the downsides of these uh types of policies yeah well uh gabrielle i you know on that
00:34:59.320 note you know i i i really want to thank you for coming on to the show and uh i encourage everybody
00:35:07.240 to get a copy of your book blindsight is 2020 and uh i i and i really hope that we don't repeat the
00:35:15.000 mistakes of the last three years um like you i'm i i go between being uh optimistic and pessimistic
00:35:23.640 it all depends on the day um but but uh you know i i i'm keeping my fingers crossed that we've actually
00:35:30.600 learned some valuable lessons here and that uh that you know will that there will no lot that that there
00:35:36.760 won't be uh an infringement on our individual liberties and uh in and um and the ostracization of
00:35:43.800 dissenting voices in the future i think you're you're helping a lot in in uh that conversation that
00:35:49.640 objective so well i'm trying to do my best but it's not always easy but uh but so are you and that's uh
00:35:56.920 and it's it's a great uh honor to have been featured in your book and i really hope that you
00:36:03.080 return to the podcast to uh you know in this in sometime in the future to discuss uh your next book
00:36:09.800 perhaps all right well thank you so much it was great to to chat with you thank you gabrielle yeah a
00:36:17.080 real pleasure thank you