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- May 31, 2023
The undeniable failure of lockdowns (Ft. Gabrielle Bauer)
Episode Stats
Length
36 minutes
Words per Minute
163.69911
Word Count
5,976
Sentence Count
3
Summary
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Transcript
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).
00:00:00.000
hello everybody welcome to the rupa subramania show i'm rupa subramania uh thank you for tuning
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in once again it's great to have you back it's now just over three years since the world plunged
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into the covet 19 crisis and the harsh pandemic policies that were put in place by many governments
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around the world including here in canada measures such as harsh lockdowns masking and social
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distancing requirements and of course the vaccine mandates my guest today is a prominent voice who
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has come out as a critic of such policies gabrielle bauer is a medical journalist and has just
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published a book called blindsight is 2020 and it's a real honor to have her on the show to discuss her
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book gabrielle welcome to the show uh it's a real honor to have you uh on my show to talk about your
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new book uh blindsight is 2020 uh published by brownstone institute uh for those of you uh tuning
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in i encourage you all to get a copy it's about the pandemic uh you know what went wrong and um and uh
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and it's a real honor to have you on the show gabrielle um i'll show you the book here there it is
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blindsight is 2020 there there you have it um so uh gabrielle let me start by asking you so three
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years ago much of the world uh with the exception of countries like sweden went into harsh lockdowns
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and soon we'd be facing uh harsh vaccine mandates and mass mandates and other restrictions uh on our
00:01:59.940
individual liberties that were unprecedented in peacetime um given your background as a medical
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journalist uh what motivated you to write blindsight is 2020 ah well it's a long story and i guess an
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organic story um when the lockdowns hit i was in brazil visiting friends uh and that was a whole story
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in itself getting back to toronto but basically from day one and i literally mean day one that the
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lockdowns were announced i had a visceral recoil to the whole thing and i spent the next three years
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trying to understand it and trying to connect with like-minded people and really trying to get deep
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into you know why did this bother me why were all my associates and friends and colleagues why were
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they so gung-ho about this more than gung-ho why were they so militant why were they so eager to shame
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any dissenting views you know what was going on was something wrong with me you know i briefly wondered
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about that you know why am i not on board with this and so this took me on this journey completely
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unexpected journey uh you know i never i mean i was 63 when this happened i'm 66 now so i'm kind of in the
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demographic that you would expect to be oh you know to want the protection but i didn't i didn't
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want this type of protection it it really did not sit well with me and so i felt a very strong need
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to connect with like-minded people both professionals and lay people um i ended up um joining a reddit
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group called lockdown skepticism that's still active with 55 plus thousand people and then
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eventually forming a toronto group that we call hewlett questioning lockdowns in toronto and we had
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a very active whatsapp group and we had meetups and somehow this was this was vitally important
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because i i felt so unmoored and so alienated like what was going on with this world and why were people
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okay with this um so eventually i and i read and read and read and took notes and you know i had no
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idea i was going to write a book and kept links and all that stuff but it all kind of coalesced once i
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started writing for the brownstone institute and then um i think they were happy with the quality with
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of my writing and then i pitched a book to them and they agreed to publish it and so that's what happened
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and it was published earlier this year and it's kind of a different book i've read a lot of pandemic
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books too and um i can talk about that later this one is a little bit different sure yeah um could you
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could you explain to us um this what i find the somewhat enigmatic title of your book um i know what
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it means to be blindsided but what do you mean by blindsight uh which seems to be a coinage uh of yours
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yeah i i mean it's a play on hindsight hindsight is 20 20. so blindsight i is i guess intended to mean
00:05:10.920
lack of hindsight so instead of having hindsight um you know the world had blindsight it didn't see
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properly and then 2020 is also a pun because it's the 2020 vision but it's exactly year 2020 so it's kind
00:05:25.720
of a double plan i guess yeah well no it's it's a very interesting title um and you know in your
00:05:32.520
book in your book you're very um obviously very critical of uh uh the mantra that we kept hearing
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follow the science follow the science uh trust our experts can you can you explain why this was absolute
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nonsense and why and why science per se uh doesn't give us a singular um message uh on what our response
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to the pandemic ought to be that's so true that's so true and so few people realize that yeah the
00:06:07.080
science is contested right and we were yet we were fed the singular narrative by our political leaders
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scientists and the media well it's it's not just yes obviously that's part of it science is contested
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and constantly evolving that's a part of it but another part of it kind of a more philosophical part
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is science is not prescriptive science does not tell you what to do even if the science is perfect
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even if we knew exactly you know what's going to make the virus spread more and spread less
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that doesn't tell us what to do for humans um science you know tells us what is not what we
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ought to do and what we ought to do depends not just on viral propagation properties on air or areas
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under the curve or anything like that it depends on what's best for humanity as a whole you know and
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that takes psychological economical um social historical spiritual all those considerations into
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account so you know the way i say it briefly is what's best for the virus is not necessarily what's
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best for humanity but there was this tacit assumption that whatever the science you know says we should
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be doing to stop the spread or eliminate the virus is what we should do as humans and the two things are
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not the same not necessarily the same yeah no absolutely and um you know um scholars such as
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jay bhattacharya uh whom i've had uh on the show as well um you know he's been very critical of uh
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throughout the pandemic uh uh consistently critical on the negative impact of lockdowns and school closures
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and uh and you know and of course as a scientist he was um uh seen as uh as a dissenting voice he was
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seen as beyond the pale um i've had the pleasure of meeting him actually in person and yeah no he
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he is wonderful and he's incredibly encouraging and supportive of other dissenting voices and um you
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know and is an incredibly down-to-earth person as well um could you and you know he helped set up the
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great barrington declaration could you tell us about the significance of the declaration and the heart and
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the harmful effect of lockdowns uh well it was interesting because um well when that when i first
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found out about the great barrington declaration the day that it was you know october 4th the very
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day i signed it right away and a lot of people signed it and then the signatures you could just
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see them because i followed the the count of signatures it sort of went along this you know very
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steep curve and then it just petered out very suddenly because what happened was suddenly the
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mainstream media got a hold of it and started lambasting it maligning it and then people stopped
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signing so it was initially for the first few days really popular a lot of scientists and lay people
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were really on board and then it just stopped as i say it got so smeared so unbelievably smeared
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in the mainstream media but what's also interesting is before the great barrington declaration there
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were a lot of similar open letters from various governments uh or from various you know stakeholder
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groups to governments you know i think in belgium and austria and israel and france i can't remember
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all the countries but i remember in that summer of 2020 there were a lot of other grassroots groups
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in countries that were just they were saying wait a minute this is crazy the world has gone nuts but for
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some reason those other um letters did not gain traction and the great barrington declaration did even
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though it was slammed you know it got the world's attention so i think in that sense it was a real
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success even though the recommendations were ultimately not followed it still got the world's
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attention and it changed the conversation it did and it's uh it's unfortunate you know as you point out
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uh you know you saw a lot of people signing uh signing on to the declaration and then it just petered
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out because people um you know some of these uh scientists and uh uh other experts uh just perhaps
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were just afraid to attach their name to something that was seen as um controversial or anti-science or
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you know and and they were you know they would have been publicly shamed i mean what you know what do you
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what does that say about the state of academic freedom um you know independent thinking um especially
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when it comes to the scientific community because if dissent is not um appreciated there if if you know if
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critical thinking is not encouraged there what hope do we have of of of this happening in other
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disciplines in other areas of our life lives absolutely i think what happened and i talk about
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that a lot in the book because my book is less about science than about the philosophy and the
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morality i think there was this this moral cloak that descended on the whole thing you know this sort
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of stay home save lives um and this idea that if we even think about letting some infection happen
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if if we don't just focus on suppress suppress suppress maximum suppression that somehow um
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we are you know doing something morally wrong and that was very powerful and this then this
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and people latched on to that i think the mainstream latched on to this idea of this moral outrage at
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the idea that there could be a scientifically sound policy that involves that does not involve
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maximum suppression you know that involves a balance between letting some infection happen
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in order to build some population immunity and protecting the vulnerable you know i think there
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was as i say this i could sense the overton window of morality just shifting with covid like crazy
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and you couldn't talk about these things i mean i know it because when i tried to talk about any of
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it online like i got insults the likes of that i've never seen in my entire life you know being called
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and this was par for the course anyone as jay will tell you as well i mean he got death threats
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anyone who who dared i think again there was this this group think this sort of outrage moral people
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just got themselves worked up into this moral lather such that you could not have civilized insane
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discussions about any of it we sort of forget how it was now but it was pretty bad yeah i mean that that
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kind of um um um behavior has uh manifested itself in uh sure the pandemic is behind us to a large extent
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but it's manifested in other areas of our lives like you know i mean i've i've interviewed um guests uh
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who have um you know who who oppose gender ideology for example and i know when they when they speak out
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and you know i just interviewed a detransitioner a very prominent detransitioner from the u.s this
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morning and uh she's been ostracized and uh you know and and she's only 18 and it's it's incredible how
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young people like teenagers people in high school are being cancelled and publicly shamed and derided
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and bullied by um there's there's no space for nuanced discussions it's it's no and i've never experienced
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this as i say i was 63 when this started no one had called me a sociopath or a mouth-breathing trump
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tart or a village before and then that's you know in 2020 those those are the insults i mean what do
00:13:48.680
you what do you think what's going on here i mean i've asked this question to several people i've
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interviewed uh you know on what went wrong with you know and how we handled the pandemic and um
00:13:58.920
uh fear obviously was an important component um you had uh you know authorities um who latched on to
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the idea that they could propagate this fear as much as possible the media had a role to play uh i mean
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the media saw its role as um you know as being moralistic pushing this moralistic line uh uh on the
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the rest of us uh and you had a scientific community that was uh advocating for um you know
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not not the entire scientific community but those of those uh scientists advocating for a zero covet
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policy obviously their goals were in line with uh governments who want more control you know who
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want to exercise more control over our lives so it was like the perfect storm in a sense or the perfect
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meeting of three different things happening here which i believe uh you know led to this unfortunate
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situation where any kind of dissent was seen as uh sacrilegious and uh you know and and enough to
00:15:06.200
um you know ostracize you yeah you know it's funny because i know that there are some people like
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you know the brownstone writers community is a very very heterogeneous group um you know we communicate
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a lot by email and there are some people who are i hate to use the word conspiracy because the word
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has been kind of overused and misused but there are some people who are more inclined than i am to
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suspect um sort of planning or malfeasance from the very beginning for that that to me that's a stretch
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that has always been a stretch because it's not just in the us or in the uk or in canada this happened
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this happened all over the world and the idea that there's just a few puppeteers kind of getting all
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these politically uh you know and economically disparate countries with different goals to do
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the same thing to me it's a stretch klaus schwab klaus schwab and the the world economic forum yeah no i
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i'm no fan of that organization or mr schwab and i do think that uh you know i i don't i think they do
00:16:11.560
have uh nefarious objectives and i but you know i'm not um you know i and i try to tell people that
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you know this grand conspiracy of this one guy sitting in the swiss alps getting together all
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of these people and like he's you know like the uh bond villain or something just seems a bit of a
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stretch yeah for sure but but i agree that there was certainly malfeasance along the way i'm certainly
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the idea that you know there was a crisis and so um political actors who wanted greater control
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saw the opportunity to to grab it you know and but i i to me the whole thing is kind of explainable
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with the two um psychological forces that i discuss in chapters two and three of my book which is fear
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and groupthink matthias desmet of course yes yeah proponent of the groupthink you know which he called
00:17:03.800
um uh mass formation and i i think that there's a lot of historical present for that i mean groupthink
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is as a deep psychological force in humanity and so to me the combination of fear and groupthink
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and then yes you know a media that instead of pushing back and interrogating government just
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became their puppets um that that explains a lot so that's kind of where i land like now you know
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i'm willing to change my mind if new facts emerge uh but that doesn't mean that i excuse any of it
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i certainly excuse the media for as i say for not doing their job of interrogating a policy rather than
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just yeah yeah no i i can tell you i was uh incredibly skeptical of lockdowns and i argued
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against lockdowns uh from the beginning uh but something happened to me when it came to the
00:18:02.520
vaccine mandates i just uh year and a half later i just found myself saying that i we need vaccine
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mandates uh that didn't last for too long because then i realized you know it was just a bad uh mistake
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on my part and um and you know and then since then i've just been arguing against it and uh that's
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interesting it's very similar to me i don't think there's too many of us i was also when i started out
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yeah um i i just saw vaccine mandates as initially not that different from school vaccine mandates
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yeah you know and i i had my kids vaccinated there was yeah more vaccines than required yeah never
00:18:39.880
have you know definitely um but as i interviewed bioethicists for my book and i learned more about
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the nuances and i came to realize that yes this is different because previous vaccine mandates even the
00:18:54.520
smallpox mandates um did not put people in the position of having to choose job or job you know the
00:19:02.280
the penalty for not getting vaccinated was much more lenient and milder so this degree of
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coercion i don't think we've ever seen that before and that's where it really
00:19:15.560
violated basic principles of bodily autonomy and then of course we all watched prime minister trudeau
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go completely nuts with me yeah no matter what you in in 2021 no matter what you asked him you know
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i don't know how are the ottawa senators doing let's get all canadians vaccinated yeah that was his
00:19:32.600
answer to everything yeah no absolutely i i do remember that quite well and um yeah i it
00:19:39.480
was um um um you know and that that that um that the trauma of those uh who you know i uh who
00:19:48.920
you know refuse to get vaccinated you know it's still very visible uh you know i can see that people
00:19:54.600
are still you know not over that and uh you know it's it's incredible how divisive that whole uh uh that that
00:20:02.680
whole part of the pandemic was and uh um you know and and the most visible manifestation of public
00:20:11.080
discontent um whether it related to these harsh lockdowns or whether it related to the vaccine
00:20:18.040
mandates uh no jab no job uh was of course the freedom convoy um and you referred to my writing uh of the
00:20:27.000
convoy uh in your book uh i and i feel very honored that you do that um you know i felt at that time
00:20:35.000
living and i still live in ottawa uh that it was an incredibly important uh moment in uh for us in
00:20:43.400
canada um for various reasons one of them being that we've typically been very docile and accepting of
00:20:50.680
authority and now people were finally pushing back in defense of their uh defense of their liberties
00:20:57.400
uh did you share that sense as well absolutely and one of the things that you said that really
00:21:03.160
struck me you said i think it was in another interview that i watched um that you said
00:21:09.000
that on the surface this is about vaccine mandates but it's actually a bigger moment
00:21:13.480
it is about more than that and i always felt that very deeply as well you know the ostensible demand
00:21:18.840
was to get rid of the cross-border vaccine mandates but i i agree that it was a bigger moment that
00:21:24.920
people were pushing back against you know the prime minister's style of managing this pandemic
00:21:32.360
and and just of managing you know of doing politics and as you say you know docile canadians
00:21:39.240
finally had enough so it was it was sort of a delicious irony that this happened in canada of
00:21:43.400
all places this convoy um and i actually paired you in a lot of the chapters i pair you know two or
00:21:50.120
three different people i paired you with this rappel banjo um mpp from manitoba absolutely stirring speech
00:21:58.680
um to the prime minister about how people are are suffering you know the the people in you know the
00:22:08.440
farmers the people the workers people are just suffering with these policies and that you know
00:22:13.400
we need a plan we need hope we need something it was it was just a dazzling speech
00:22:19.720
yeah yeah no it was uh it was a very important moment and i um you know i feel that um that you
00:22:28.200
know yes i i remember saying that in several interviews that it was much more than vaccine
00:22:33.000
mandates there was something bigger going on here and i was uh when i first pointed the
00:22:38.760
pointed it out when the convoy was here i was ridiculed uh for for saying that by establishment
00:22:46.520
journalists because uh they thought it was just like a small little gathering of people and they would
00:22:52.280
just stick around for the weekend and then leave uh but uh that that that uh wasn't the case obviously
00:23:00.280
and um yeah you know i i i many critics of the mandates have felt that the pandemic response
00:23:08.520
was driven more by politics than it was by science um um i i assume that you agree with this view and
00:23:18.280
well i mean going back to what i said earlier i actually don't believe that there is a purely
00:23:22.520
scientific response because science is not is not prescriptive there's always going to be values
00:23:27.960
and politics on both sides so i guess you know i see that as inevitable yeah there's there's no
00:23:34.280
such thing as a purely scientific response um you know i think both sides have accused the other
00:23:40.680
side of being driven by politics but i think that what our side so to speak felt was really lacking
00:23:47.560
was an appreciation of the downsides the profound downsides of these policies and how dehumanizing
00:23:54.920
they were and i found it interesting that religious people i talk about that as well in the book how
00:24:00.600
religion i feature one i feature father raymond de souza um who also is a national post writer and
00:24:08.360
i'm not religious myself but i really gained an appreciation for the religious perspective during
00:24:13.960
the pandemic which i thought was interesting you know greater appreciation than before
00:24:17.480
that you know these are people who they transcend the biomedical world view a different view of
00:24:26.200
community what it means um i also watched a video about the amish why they rejected the whole covet
00:24:32.440
paradigm i mean to them a life without communal worship without connection it literally makes no sense
00:24:40.840
you know this idea of of preserving metabolic life at the expense of everything that gives life meaning
00:24:48.840
just didn't make sense to them and i really you know gained a very an interesting appreciation for
00:24:54.840
that perspective yeah no um you know yeah there i mean there are i mean we're social beings you know we're
00:25:02.680
social animals and uh and and for us to live essentially in isolation um uh and and only interact through
00:25:12.440
zoom and uh through technology um you know was uh was was just a bit much very dystopian for sure and uh
00:25:21.400
yeah and it seemed to me that some people sensed this and saw it and felt it from the start and others
00:25:26.920
and that's why we had this divide i always felt the divide was not so much about facts and data
00:25:32.360
as about world view yeah there's some people who just they completely embrace the biomedical world view
00:25:42.200
you know so you know that those are the kinds of things that i explore in the book and that i came
00:25:48.280
to an understanding of uh and that's why i also feature philosophers yeah yeah yeah comedian a priest you know
00:25:57.960
no i i yeah i i it it sounds like an amazing book and and again i uh encourage our uh viewers and
00:26:06.360
listeners to get their copy um now you know switching gears a little bit america america's covet czar
00:26:13.000
anthony fauci uh who's seen as the official response to the pandemic uh spanning both uh the trump and biden
00:26:20.920
administrations um you know questions have been raised about some of the ethics behind his
00:26:27.240
recommendation you know what what is your view of um how much blame does he really deserve for the way
00:26:35.400
things played out and in in fauci in a recent interview with the new york times seemed to be
00:26:40.600
backpedaling a little bit uh you know struck by that um and um yeah i mean how much blame do you think
00:26:47.720
he actually deserves for for for the way things uh panned out i think quite a lot because he you know
00:26:54.840
again the the excuse that he and all the other public health advisors gave was well our our job is
00:27:04.360
just to look at public health not to look at economy or mental health or you know socialization or
00:27:11.480
schooling or anything our job is to look at public health and then you know governments take our advice
00:27:17.560
and combine it with advice from other disciplines in theory that should work but the problem is is
00:27:24.520
that the governments basically hopped onto that follow the experts you know bandwagon so the ex
00:27:30.440
so the government was only listening to these public health experts they did not bring in
00:27:37.320
experts from these other disciplines to balance the recommendations and so i think
00:27:42.360
to me it seems that someone like fauci he had such a huge responsibility and since governments
00:27:47.560
the government was just listening to him i think that somebody with a larger way of thinking
00:27:56.360
would have tried to balance his recommendations more not just focus on this one male with his one
00:28:01.880
hammer and to me didn't rise up to that occasion you know he was he was entrusted with his enormous
00:28:07.400
responsibility but he still approached it kind of like you know with a one-track mind yeah he had an
00:28:16.120
opportunity to do more you know yeah i mean the media played a big role as well in all of this of
00:28:23.160
course um you know basically parroting the official uh narrative uh and uh by punishing dissenting views
00:28:32.200
uh calling them conspiracy theorists anti-science and even worse uh why do you believe uh you know and
00:28:39.000
and you as a journalist you know why do you believe that this crucial time uh that large sections of
00:28:45.240
our media both in the us and canada um fail so miserably by taking what politicians were saying at that
00:28:53.640
time what politicians and officials were telling them at face value and not asking the tough questions and
00:28:59.640
not digging deeper i guess what comes to mind is as you know as we all know we're living in a
00:29:06.680
a very polarized um society that's where everyone fears getting cancelled um you know the fear of
00:29:13.240
getting cancelled as you mentioned for this detransition no matter what your age if if your views depart from
00:29:19.080
the official party line there is a serious chance of being cancelled uh a very real chance of losing your
00:29:27.960
your employment and not just your employment but your future prospects and all these things and
00:29:32.040
people who have let's say family responsibilities or even personal responsibilities and aren't
00:29:36.600
independently wealthy you know they legitimately are afraid to to go there i think that this was one
00:29:46.040
instance where somehow that the official narrative became so heavy and dominant i really you know whether
00:29:51.960
people whether journalists media articulated consciously or not i think they just felt that
00:29:58.120
here you know i felt it too but i think that it helped me in a way being older because even though
00:30:02.840
i'm like work very much full-time i mean freelance but i'm you know work seven days a week it's still
00:30:09.080
different i i no longer have young children to support and if it came to pass that i lost my job or
00:30:16.680
lost my clients i could survive so that's why i don't consider myself superior you know in any way for
00:30:23.800
going out and writing essays and writing the book it's just because i i had less to lose and i i
00:30:30.200
realized that i could lose what i had but it seemed to me that this was the time this was a time that
00:30:36.120
i had an opportunity to take a stand and this was the best time but i think a lot of people in
00:30:41.960
different um at different stages of their lives didn't have that luxury yeah and and you know
00:30:48.360
specifically on lockdowns um the rationale was based on epidemiological models that totally ignored the
00:30:57.080
psychological economic and other costs of these policies um and now we have research coming out that
00:31:05.240
shows that at least in the us where schools were locked down for longer kids fell behind
00:31:10.680
in uh things like math and english um how would you sum up the damage uh that the lockdowns had on
00:31:18.360
society and do you and do you think that this generation of young people who started life under
00:31:23.960
lockdowns you know are they ever going to recover and and leave and have a chance at a normal life
00:31:28.920
i don't know i guess we'll have to see but i think that the damage is not easily recovered because
00:31:35.080
certainly in school once you lose a certain amount of ground you're unlikely to make it up again because
00:31:42.680
you lose the engagement you you know you're not no longer plugged in and then so you know it's not
00:31:49.240
like oh they can make it up later that's not how it works yeah um and i also thought it was
00:31:55.960
so harmful to imply to children that they were responsible for not killing grandma you know that
00:32:07.400
whole idea you know and i i discuss that kind of stuff in the book too you know if you transmit a
00:32:13.880
virus accidentally not through malice you're not killing anyone you know this has been happening
00:32:21.720
since time immemorial on a planet that's shared by humans and viruses you are going to get some
00:32:26.760
transmission nobody is killing anybody so this idea that you are killing someone if you give them the
00:32:33.320
virus i thought that was completely absurd but again these these ideas took hold you know that
00:32:40.440
and and then we told children well you know you have to stay away from this and you have to wear a mask
00:32:44.520
and do this and not socialize because you don't want to kill your grandma i mean what a thing to
00:32:48.520
saddle a child with you know and i felt that that was a change that that wasn't that really did
00:32:53.960
represent a change in morality and not for the better because it's not a morality that's grounded in
00:32:59.080
biological reality of course we try not to hurt people we try not to infect people but we cannot
00:33:06.120
guarantee health we cannot guarantee uh freedom from biological harm yeah yeah i mean uh absolutely given
00:33:17.160
how damaging um all of this has been gabrielle um i mean final question to you do you think we've uh
00:33:24.680
learned our lesson uh do you think that whenever the next pandemic or some other apparent emergency
00:33:31.080
arises uh you think we'll um have a similar knee-jerk reaction to the whole thing
00:33:37.800
uh i guess i'm not entirely optimistic and not entirely pessimistic i think
00:33:41.400
i think we've probably absorbed something and i think that maybe i'd like to think the next time
00:33:48.920
there will be a little more deliberation um you know a little more um input from various disciplines
00:33:56.680
but on the other hand i think that most people probably are still on board with this way of doing
00:34:06.040
things i don't know if it's 60 or whatever i don't think i think most people are too according to me
00:34:13.640
too willing to throw away liberties that really mean so much and give our lives everything that they
00:34:19.000
mean people don't appreciate what that is and so that's a little disturbing to me so i think there is
00:34:26.200
a possibility that something similar will happen psychologically you know to humanity the next time
00:34:32.040
around and i think that's why that's one of the reasons that i and the many other people who
00:34:36.200
write articles and books about all this we do it just to you know put our drop of water in and to
00:34:42.360
keep the conversation alive and so that we don't forget and so that we um consider all these other
00:34:50.840
aspects uh all the downsides of these uh types of policies yeah well uh gabrielle i you know on that
00:34:59.320
note you know i i i really want to thank you for coming on to the show and uh i encourage everybody
00:35:07.240
to get a copy of your book blindsight is 2020 and uh i i and i really hope that we don't repeat the
00:35:15.000
mistakes of the last three years um like you i'm i i go between being uh optimistic and pessimistic
00:35:23.640
it all depends on the day um but but uh you know i i i'm keeping my fingers crossed that we've actually
00:35:30.600
learned some valuable lessons here and that uh that you know will that there will no lot that that there
00:35:36.760
won't be uh an infringement on our individual liberties and uh in and um and the ostracization of
00:35:43.800
dissenting voices in the future i think you're you're helping a lot in in uh that conversation that
00:35:49.640
objective so well i'm trying to do my best but it's not always easy but uh but so are you and that's uh
00:35:56.920
and it's it's a great uh honor to have been featured in your book and i really hope that you
00:36:03.080
return to the podcast to uh you know in this in sometime in the future to discuss uh your next book
00:36:09.800
perhaps all right well thank you so much it was great to to chat with you thank you gabrielle yeah a
00:36:17.080
real pleasure thank you
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