Juno News - November 08, 2019
Trans activism vs. Women's rights? An interview with Meghan Murphy
Episode Stats
Words per Minute
173.70586
Summary
Megan Murphy is a journalist and the founder and editor of Feminist Current. She speaks regularly to the public about women s rights and gender identity legislation. In 2017, she spoke to the Canadian Senate about Bill C-16, which enshrined gender identity into Canadian law, and recently she spoke in the Scottish Parliament about gender identity laws.
Transcript
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Hi everyone, I'm Lindsay with True North. Today my guest is Megan Murphy. Megan is a journalist
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and the founder and editor of Feminist Current. She speaks regularly to the public about women's
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rights and gender identity legislation. In 2017, she spoke to the Canadian Senate about Bill C-16
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which enshrined gender identity into Canadian law and recently she spoke in Scottish Parliament
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about gender identity legislation. So hi Megan. Hey, thanks for having me on. So we first met,
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I think it was about a year ago now, in October 2018. So I invited you to speak at Wilfrid Laurier
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University because I had, while I was a graduate student, I had the Laurier Society for Open Inquiry
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and I had a couple people recommend you as a speaker and so I invited you, but Laurier decided
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they were going to charge, I think it was $8,055 in security fees, which is ridiculous. And I remember
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I sent you an email and I said, I was becoming really demoralized because I was like, I can't
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get this $8,000. And I sent you an email and I said, I think we need to call off this event.
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And then I remember you replied and you were like, I don't think we should do that. And I thought,
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okay, okay, we can't. And so I found another venue, I think that same night,
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for significantly less money, still a little bit because of security fees. That is all to say
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you are controversial. Why is that? I've never been able to figure it out really.
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I mean, I don't think I'm saying anything controversial. I think that what is controversial
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is often based on hearsay more than what I actually say. But I mean, of course, in this
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situation, it's because I am one of the only people in Canada, particularly one of the only
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feminists in Canada, you know, who have been speaking out about this publicly. You know,
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I went to the Senate to testify against Bill C-16 because I felt that that legislation could
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harm women and girls. And so how it's perceived by, you know, activists and by a lot of people
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on the left, I suppose, is that I'm opposed to trans rights or, you know, I don't want trans
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identified people to have rights and stuff like that, when really that's not the case.
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I mean, of course, I want everyone to have rights. But I have concerns about how gender
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identity legislation impacts women and girls. And we're sort of seeing these fears and these
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predictions that myself and other feminists have expressed come true. The case of Jessica
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slash Jonathan Yaniv is a great example. I'll explain in case anyone in your audience isn't
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aware, although probably many of them are. So Jonathan, who became Jessica not very long ago,
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you know, he was he was going by the name Jonathan on social media in November when he had me banned
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from Twitter and then switched over to Jessica shortly thereafter, had gone around to some local
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estheticians here in the Vancouver area and requested a Brazilian bikini wax. And of course,
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he's male. So these estheticians not only were not trained to perform that service, you know,
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it's a different it's a totally different thing. You I believe I mean, I've never performed a Brazilian
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bikini wax myself and definitely not on a man. But I guess you need like a different kind of wax and
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you need a different kind of training and etc. And moreover, most of these women were working out of
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their homes. And they didn't want to touch a man's genitals. They didn't want a naked man in their home
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alone with them, which should be totally reasonable. But because we're now living during a time where if a man
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says that he's a woman, we have to accept that no questions asked, he was able to accuse these women,
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many of whom are immigrant women, many of whom English wasn't their first language. And of course,
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these are not, you know, wealthy, powerful people. These are women who are working independently. And he
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was able to accuse them of transphobia and so dragged a whole bunch of these women to the BC Human Rights
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Tribunal claiming that he was discriminated against based on gender identity. And, you know,
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this is this is one example. There's also the the the reality that there are men being transferred to
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female prisons and there's sexual harassment and sexual assault happening as a result of that.
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We're seeing men win sports competitions against women because they're competing as women based on
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their identification, their identity, I should say. And, you know, we're seeing men have access to
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women's shelters and women having to leave because they feel unsafe or because they're actually accused
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of transphobia when they protest. And, you know, this is exactly the purpose of regardless of what people
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say the purpose is, the real purpose or at least the real result of gender identity legislation is that
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any man at all can say he's a woman and we all have to accept it. And if we say no, we're guilty of discrimination.
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So you're just trying to say, let women have their spaces, let them have their prisons, their shelters, their
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sports, trans women or trans individuals, they can have their own separate spaces. Is that kind of to summarize
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really briefly your position? I mean, sure. Like if I mean, to me, it's not really about trans people. It's really about
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males because I don't have any interest in keeping females who identify as trans out of women's spaces.
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It's just that some women's spaces are for women and girls only because those spaces are spaces where
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women and girls might be particularly vulnerable. So it's appropriate for males not to be allowed access.
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And whether they identify as trans or not really doesn't matter to me. I mean, trans identity doesn't
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necessarily mean anything. I mean, it doesn't mean you've had surgery. It doesn't mean you're on hormones.
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Not that I necessarily think those things would change anything, but we would we could have that
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conversation if that were the case. But it's purely based on self declaration. Right. And yeah, I just I
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gender identity and sex cannot coexist. And because women's rights are sex based, gender identity legislation
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inherently nullifies women's sex based rights. You know, like either sex is immutable. It's a material
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reality. You can't change it or it's whatever anyone says it is. And sex is based on your own desire or
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perception or identity. So there's this popular mantra, trans women are women. So I would be more of the view that
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trans women are trans women. They're not women, but they're trans women. Would you be more of the view
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like me that trans women are trans women or that trans women are men? Well, trans women are male. And I mean,
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there's nothing wrong with saying that. And I don't really care how someone wants to identify in their
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personal life. You know, if if a man wants to identify as transgender or as a trans woman, if he wants to
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change his name, if he wants to, you know, dress like a woman, whatever that means, that's fine.
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I don't care. But you know, once you start creating legislation around those ideas, of course, that
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changes everything, which is why I started talking about it. But you know, as I said, I mean, there's no
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what you know, what is a trans woman that what does that mean? You know, what's the difference between
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a trans woman and a male? That's a question I asked often and one that I was punished by Twitter for
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asking. Actually, they forced me to delete a tweet asking, you know, and I wasn't trying to be
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antagonistic. I'm trying to I'm trying to make a point. I'm trying to get somewhere with this,
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you know, I'm saying, okay, what is it that happens between male and trans woman? What changes there?
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You know, how are we defining a trans woman? So, yes, you're banned from Twitter still. What is it
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exactly that got you banned from Twitter? What were the problematic tweets here? Well, I was I was made to
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delete a bunch of tweets. But I wasn't banned for those tweets. They just, you know, locked my
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account and said, you have to delete these or you can't get back on. And I was like, didn't understand
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why I had to delete these tweets because they weren't hateful. But I was like, okay, whatever,
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I'll delete my tweets. And, you know, one of them was for saying men are women, which wasn't I mean,
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people lie about this all the time. And Twitter has lied about this, actually. But I wasn't that wasn't
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directed at any individual. I was in the middle of a conversation with somebody on Twitter, who I
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don't know, I don't believe they were trans. I have no idea if they were, it was just an avatar.
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And, you know, I said, but men aren't women in response to what we were talking about. I wasn't
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saying to any individual, you're a man, not a woman or something like that. And then in that conversation,
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I also asked what's the difference between a man and a trans woman, again, trying to get at this
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point that, you know, it's like, how are we defining these words? What does this mean?
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And so they locked down my account and made me delete those tweets. And then, of course,
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all this stuff happened or had begun to happen with Yaniv. And somebody published a blog post
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revealing his identity and revealing that he behaved in predatorial ways towards girls and, you know,
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revealed that this was kind of his M.O. Like he would go around to businesses and kind of try to extort
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money out of them or, you know, free food or something like that by filing all these complaints
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or pretending he was treated badly or discriminated against, blah, blah, blah. You know, basically a
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scam artist. And so I tweeted the link to that post and said, is it true? You know, I was asking for
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confirmation of her information was correct. I was like, is it true that, you know, because he was
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being referred to only as J.Y. and the media at that point, his identity was being protected.
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Is it true that J.Y. is, and I linked to his Twitter handle. And then it was confirmed. I received
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like a screenshot of a review that he posted on Yelp or something like that saying like, so-and-so did a
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great job on my bikini wax with his face there and his name there, Jonathan, not Jessica. And so I posted
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the screenshot and said, and this is all public, this was not hidden information or anything. And I
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said, yeah, it's him. And so I was banned, I assume for misgendering, which wasn't actually an official
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rule on Twitter at the time. They changed the rules later that evening after they banned me.
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And it kind of quietly became a rule. Yeah. Yeah. Like they didn't announce
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it to users. And the first report on the actual change came like half an hour after I was banned
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on Pink News, which I found rather mysterious. So what's interesting is I misgendered the same
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individual, Yaniv, and I called Yaniv a fat, ugly man. I never received confirmation that that was why,
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but I was suspended. Yeah. Permanently after that. But after a few people, uh, you know,
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with their verified check mark spoke out and asked, you know, why am I banned? I was actually brought
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back. So it was a permanent suspension because I had had enough temporary suspensions. Um, but they still,
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they're very inconsistent, right? Twitter, this is the thing. They're unaccountable and they're inconsistent.
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Why was I brought back within days, but you brought it to court, your ban and you lost. And now you're in
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the appeal process. Yeah. And I, I appealed the decision when it happened. Um, I, a whole bunch
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of people complained about it online, you know, like, it's not like they didn't get feedback about
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that. Um, I asked many times, like, why was I banned? Like, what rule did I broke break? And I
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just got these like form answers saying you broke the rule against hateful conduct. And then, you know,
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this was the only tweet that they offered me as reason for my, my banning. Right. And I was like,
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this isn't a hateful tweet. I wasn't attacking anyone. Um, he was using his male pronouns on Twitter
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at the time. Like, I don't know. It seems, I mean, yes, inconsistent and unaccountable is
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exactly right with regard to Twitter, but you know, it seems like they're just specifically
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punishing me or, and you know, Yaniv has taken credit for this banning. So it was his,
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his responsibility. So this guy who's a predatory guy who, um, you know, harassed, tried to extort
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money out of, out of these women. Um, you know, he's, he's not a good guy. Right. And why does he
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have the power to have women silenced online in that way? And to me, you know, like, it's like,
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yeah, it might not seem like a big deal to get banned from Twitter. But for me, like, I'm an
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independent writer and journalist, like the only way that I have to, you know, I'm not working for any
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kind of institution or company. Like, this is a really important way for me to communicate with my
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audience. Um, it's a really important way to communicate and connect to other writers and
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editors, sources, things like that. You know, it's how people contact each other. Like it's
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harder to get in touch with people if you don't have access to Twitter, if they're just people
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that you don't know, you know what I mean? And beyond that, like, it's like the level of libel
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that happens to me online constantly that I'm not able to defend myself against. And, you know,
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people say the most horrible, untrue things about me and I can't say anything and it circulates and
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becomes truth. Um, so, you know, it does feel like it really does have a big impact on me and,
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and, you know, for Twitter to kind of choose to ban a woman for challenging somebody like Yaniv
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and for just challenging and questioning these ideas and in not a hateful way and not in an
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antagonistic way, like in a serious way, you know, obviously I, I care about this issue and there's
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lots of people who care about this issue. It's not just me, you know, being a provocateur or something
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like that. It just seems so out of line and, and punitive and petty, to be honest. I mean,
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they just seem kind of petty at this point. They're like being stubborn about it or something like that.
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You had a speaking engagement very recently. I think it was October 29th and there was a petition
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to not let you speak. So what's interesting about this petition I found is that it was written by
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three women. So it seems like it's women behind your D platforming a lot of the time.
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Yeah, it's totally weird. I mean, so I talk a lot about, I mean, first, I guess I should, I, um,
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I'm glad that you brought up the fact that people are using the Twitter ban as, you know,
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evidence that I'm hateful because I feel like this Twitter ban had another impact also, which is
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essentially that, you know, it's almost like a form of libel, right? Like, so people are saying,
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well, she's so bad. She was banned from Twitter. I mean, first of all, which is a crazy thing for any
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progressive or leftist person to say as though some like multi-billion dollar corporate corporation
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should determine which women get to speak and what kind of political speech or what kind of speech
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at all is acceptable. Um, and that they've essentially framed me as, as so bad, you know,
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worse than any of these other, you know, misogynists and racists and trolls and, you know, worse than all
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these people who've sent me violent threats and death threats and rape threats on Twitter. I'm worse
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than all of them for saying, or, you know, for calling a man he. Um, but yeah, like, so I talk a
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lot about trans activists and trans activism and I want to clarify because people, you know, get
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confused that I'm not necessarily talking about trans identified people, you know, like trans identified
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people are not a monolith. I don't think that all trans identified people agree with this kind
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of activism and these efforts to, you know, platform and, and the threats and the harassment
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and the intimidation and stuff. But, um, I, you know, I mean activists who advocate gender identity
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ideology and advocate for gender identity legislation. But yeah, it's like the, the fact that it's so many
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women who are on board with this and participating in the no platforming and the bullying and the harassment,
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um, is really kind of baffling because it's like they're working against themselves. You know,
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it's like I'm fighting for women's rights, women's rights that women fought really hard over a century
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to, to gain and that are now being, um, rolled back and disappeared because of this trend and this,
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this really kind of irrational ideology. And I think a lot of it is probably virtue signaling,
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like that's so big in, in the progressive movement and on the left, um, you sort of like to announce
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your perfect politics to everyone so you can get a lot of likes. Um, I think there's a lot of cowardice
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on the left these days, uh, particularly in Canada, um, where people don't want to stand up to their
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friends. They don't want to piss their friends off. They're afraid of being ostracized and, you know,
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kicked out of their political groups or their activist groups or their political parties or
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their unions or whatever. Um, because that really does happen. I mean, there's a, such a cult mentality,
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um, in these spaces right now where if you don't toe the party line, you're, you're kind of kicked
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out and banned and ostracized. And I, and you know, that can be really hard. Like it's hard to,
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to lose your community or to lose your friends. It's certainly hard to lose your job. Um, but at
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the same time, I mean, I don't think I could live with myself if I went along with lies, especially
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lies that I felt were harmful just to kind of keep my friends. Right. So with your, um, Toronto Public
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Library talk, can you, I think there was a protest of 500 people. Is that right? I'm not sure the numbers,
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but yeah, I mean, it was hundreds of people, like some, the cops said 700, but I don't know if it was
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that many. That sounds like a bit much to me. So yeah, probably like, I don't know, anywhere from
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three to 500 people. There were a lot of people out there anyway. Yeah. And I think one of the people
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who was instrumental in actually making this event happen was Vickery Bowles, who's the chief librarian,
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um, of the Toronto Public Library. I don't know if it was just that branch or the libraries in general.
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The library. Yeah. She's the, uh, city librarian for Toronto Public Library. So I, I believe that's
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for all of the, the Toronto Public Libraries. And, and she was sticking up for your, your speech. Um,
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so you were invited by a group called Radical Feminists Unite, um, to come speak at the library.
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And, you know, I'm sure you expect it by now that there are all these calls to have you
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deplatformed and you're not allowed to speak here. Um, but this librarian was very public
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about her stance that this event should happen. I'm not going to back down. Um, if Megan Murphy was,
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you know, violating the criminal code of hate speech, she would have been prosecuted already.
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And she hasn't. And I thought that was a great line. I read that in a, in a CBC, uh, interview with
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Vickrey Bowles. And I think if, if you had a more cowardly librarian, I'm not sure your talk would
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have happened in Toronto. Yeah. She's incredible. Um, and a lot of people were really proud of what
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she said and that she stood up in the face of such bullying and said, no, the library exists to have
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these kinds of conversation, conversations. The library's mandate is to support and protect free
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speech and free expression. And I'm going to die on this hill. That's what she said. Like, it's so
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great. And, you know, she said, we determined that Megan isn't in this group, isn't promoting hate
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or hate speech. Um, and you know, people online called her a fascist, like, which is the most ironic
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thing I've ever heard because these people are the ones behaving like fascists. But yeah, I mean, certainly
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if it was somebody who was more cowardly or who, you know, again, cared more about likability than
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doing what was right, then maybe we would have lost that venue. Yeah. And what I'm worried about
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is people from, you know, maybe my generation, let's say, uh, growing into those roles as, you know,
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a chief librarian, um, when the next generation moves in who are kind of accustomed to,
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oh, it's okay to not let this person speak. Who cares about free speech? If I don't like it,
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I can kick it out of the public sphere. Like I have the power to do that. I'm worried about those
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people coming into positions of power, frankly. I know. I mean, they really, they don't value
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really important human rights. I mean, they're talking about human rights, but they don't really
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seem to understand or value rights that are really foundational to a free and democratic society.
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And it worries me too. I mean, these people spend so much time online that it seems like, and you
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know, not reading books and they don't seem to understand history. So that's a big part of the
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reason that they don't understand the importance of these ideas and these rights. Um, they just sort
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of see what their friends say online. I think, you know, in Canada, there's a lot of like privileged,
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pretty entitled people who don't seem to realize that in other countries they don't have free speech.
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And that's a really horrible, scary thing where people can be jailed and murdered for having the
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wrong political opinion, for speaking out against those in power. Um, and in Canada, people seem to
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be like, whatever. Yeah. Free speech is for me, but not for you. Um, free speech is fine. So long as,
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you know, I agree with it, which is of course not how free speech works.
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And anything notable at the protest in Toronto, was there any, were there any arrests?
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I don't think there were any arrests. I mean, I saw some of the footage online and I frankly
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found the protesters quite scary. Um, they were so full of rage and had no idea what they were mad
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about. You know, like the things that they were saying about me and the things that they were saying,
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I believed in was doing. I mean, it was just, it had no relation to anything I actually say
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or believe. And they were screaming at attendees. People were like calling them like misogynist
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names that I won't say out loud here, but you know, like they were saying really horrible things and
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being really intimidating and screaming like shame, shame at these people as they're leaving. And these
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are all just regular people. Most of the audience was women. Most of the audience were just like feminist
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women. Um, and they were just being horrible. And you know, I'm really impressed by the people who
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showed up because they had to walk through this crowd of hundreds of people screaming at them and
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bullying them and intimidating them just to come and support this conversation. And I know that it was
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scary because I talked to women after and they thought it was really scary. You know, like I was
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taken out the back door. I had to have police escorts and bodyguards and they blocked off the back
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road with cop cars so that I could get in and out of the building safely. It's just insane.
00:24:32.000
All right, let's move on to the November 2nd event. Um, the panel that featured yourself, Jonathan Kaye,
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who's the Canadian editor of Quillette and Anna Slats, who's a writer with the Post Millennial. And I was
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the moderator. Um, so this was supposed to take place at SFU. Had you been coordinating this for a while
00:24:51.680
with the organizer who invited you? Yeah. Um, I'm trying to remember when we started working on this,
00:24:59.520
but you know, it had been months and months and months, a long time, you know, you have to plan
00:25:03.600
these things pretty far in advance if you want a venue. Because we did the room booking through a
00:25:09.680
professor at SFU, Mark Collard, it was his name on the booking. And so at the last minute, two days before
00:25:17.680
the event, he got cold feet. Security had said they were worried about violence. But of course,
00:25:23.680
you know, there's always threats of violence at our events. That's why we have so much security.
00:25:27.840
All the events have been great. There's not been any violence. There's not been disruptions. It's been
00:25:32.640
fine. The protesters stay outside. The attendees are safe. Um, but in any case, he pulled out and we were
00:25:40.400
kind of screwed because we couldn't, you know, there's nothing we could do to negotiate with us,
00:25:46.160
with SFU from a legal standpoint at that point. And you know, it wasn't our name on the booking.
00:25:51.520
So, you know, we had to unfortunately scramble to, you know, call all these venues in Vancouver.
00:26:00.720
Um, most things are booked on a Saturday night with two days notice, but we did eventually get a room
00:26:07.360
at the Pan Pacific, which was awesome because it was a really beautiful room and the Pan Pacific
00:26:11.920
was awesome and the security was great and they totally helped us out. And, um, it turned out to
00:26:17.680
be a really wonderful event and it was a bigger venue. So we were able to open up tickets, you know,
00:26:21.600
it had been sold out for quite a while and all these people were asking about tickets. So we were able to
00:26:28.960
So I remember, um, someone in the audience yelled out, so Jonathan Kaye was speaking and you and him
00:26:35.440
were having like a bit of a back and forth, I suppose. I think this was at that moment where
00:26:40.800
I guess he was more, you know, we have to use pronouns. We have to be respectful. Let's take the
00:26:47.760
high road. Um, and I think someone in the audience yelled out to him, we want to hear women speak.
00:26:55.440
Um, and that was a moment for me where I kind of thought maybe feminism is kind of hostile to men.
00:27:03.600
And I, I kind of had like a bit of a jolt there where I was like, I don't know if it was like
00:27:08.960
fair to do that. Um, do you get a lot of pushback on being a feminist? I don't really get a lot of
00:27:15.040
pushback on being a feminist. I don't really think it's very controversial to be a feminist nowadays.
00:27:19.680
Um, I mean, it's sort of trendy, right? So I guess where, where do you differ from
00:27:24.960
maybe mainstream feminism? Oh, like my kind of feminism.
00:27:31.120
Yeah. I mean, so like the popular version of feminism nowadays is third wave feminism,
00:27:38.480
which I don't ascribe to, you know, my, my feminist beliefs include, or arguments include, you know,
00:27:47.280
a critique of pornography and the sex industry, violence against women. And of course now this
00:27:54.080
gender identity ideology. Um, I don't really ascribe to the kind of feminism that is like
00:27:59.120
anything a woman does is a feminist thing. It is inherently powerful or empowered. And like,
00:28:05.120
if they choose it and any choice a woman makes should be applauded and validated. And I think that's
00:28:11.040
all a bit silly. Um, and you know, third wave feminism has really embraced pornography and
00:28:17.840
embraced prostitution and embraced objectification and, um, all these things that women in the feminist
00:28:26.320
movement have challenged for a really long time. And beyond that, they also seem to have decided that
00:28:31.200
they want to trash all their foremothers. So they trash the suffragettes, they trash first wave feminists,
00:28:36.480
they trash second wave feminists, they trash radical feminists. Um, well, they accuse them of being
00:28:45.440
kind of prudish, like anti-sex. Um, they refer to them as white feminists, despite the fact that of
00:28:52.000
course the feminist movement is diverse. Um, and you know, the pearl clutchers, things like that. Um,
00:29:01.120
of course now they, they accuse us of being transphobic. They use words like whore phobic,
00:29:07.200
which is ridiculous because there are lots and lots of women in the feminist movement who have
00:29:12.240
been in prostitution themselves. You know, there's lots of women that are my friends and women that
00:29:16.560
I've worked with for years who've been in prostitution. You know, having a critique of
00:29:21.120
sexual exploitation is not having a critique of women who have been prostituted. It's the opposite.
00:29:27.280
Um, so those are some ways that I differ from, from those women. Um, I mean, yeah, feminism is such a
00:29:35.840
confused term these days. People seem to think it is whatever they say it is, or, you know, think
00:29:41.920
it means all sorts of things. And so it's not, it's sort of almost become not that useful of a term,
00:29:48.400
sadly, because, you know, I would rather at this point, rather than just say a feminist and then let
00:29:53.920
people make a bunch of assumptions about what that means. I'd rather just explain what my views and
00:29:58.640
my arguments are. And that offers me more freedom too. Like I've sort of become, I always did identify
00:30:05.280
as a feminist and a socialist. Um, and you know, most of that is probably true. If you've asked me
00:30:11.920
about my particular beliefs around things like, you know, healthcare and housing and women's rights
00:30:18.160
and universal daycare and, um, public education and all of those things, but I don't want to be
00:30:26.640
limited by labels or ideologies. So you said women's rights. I was, it seems to me that now women's
00:30:34.880
rights, when people use it, when politicians use it, it kind of just seems to refer to abortion. Is there
00:30:41.680
really anything else to women's rights when we use it now? Well, so for example, um, you know,
00:30:50.080
I mean, women's rights can mean all sorts of things, but of course, like at one point women
00:30:54.880
weren't allowed to vote and women had to fight for the right to vote. And the reason that they weren't
00:30:59.600
allowed to vote in part was because they weren't considered people. So once women married, they became
00:31:06.320
their husbands politically, essentially, and they couldn't own property. And so they basically
00:31:11.360
couldn't kind of exist independently. Um, so we use it today. Are we talking more about just the
00:31:18.000
maintenance about those already won to ensure that women are discriminated based on discriminated
00:31:24.320
against based on sex. So in the workplace, for example, so that women can't get fired for getting
00:31:28.480
pregnant or get fired or because they might get pregnant, which is something that used to happen
00:31:34.160
a lot. And I think still does happen sometimes, to be honest, but you know, that happened a lot
00:31:38.400
pre second wave feminism. Um, you know, in Canada, uh, female firefighters had to, had to fight to
00:31:47.920
have their own locker rooms because this was an industry that was long dominated by men, of course.
00:31:54.080
So there was only men's locker rooms and women had to use those and they were getting sexually harassed
00:31:58.800
and sexually assaulted in those spaces. So they only recently kind of won the right to have their own
00:32:04.000
spaces in these places. Um, you know, women having access to when girls in high school having access
00:32:10.560
to female only sports teams, that's a right that, you know, feminists fought for so that women could
00:32:15.920
compete on fair ground. And that's a right we see being taken away. We mentioned at the start with
00:32:21.680
women's sports. Um, I'm sure you you're well versed in the case of Rachel McKinnon, who competes in
00:32:29.200
masters cycling races. So Rachel is a trans woman who competes in the women's races and breaks world
00:32:37.360
records. Um, so I guess that's the kind of thing that you're saying maybe shouldn't be happening.
00:32:43.920
Yeah, definitely. I mean, again, this is, it's so strange even to have this conversation because,
00:32:50.240
you know, it's weird to have to say male and female bodies are different. They are, uh, you can't
00:32:56.880
change a male male body into a female body. Um, even if you decrease testosterone, which is what
00:33:03.040
they're saying in all these, you know, sports organizations or whatever. It's like, well,
00:33:07.600
if a man identifies as trans and reduces his testosterone, then he can, he can compete fairly
00:33:14.160
against women. And that's not true. I mean, he's still developed as a man and men have more muscle
00:33:18.320
mass. They're generally taller. They have longer limbs. They have bigger organs. I mean, and there's all
00:33:24.880
sorts of other ways that male bodies are different than female bodies. Of course,
00:33:28.080
if you understand how reproduction works, then you would understand that also. Um,
00:33:33.520
and it's just ridiculous. I mean, it's just a total joke that a man can say, I'm a woman
00:33:41.280
and compete against women in, you know, track or whatever and win and be setting what these are
00:33:46.720
men who would be, you know, mediocre athletes if they were competing against men. But you know,
00:33:51.280
what a great loophole. So you've mentioned the leftists and progressives, they are not on board
00:33:57.840
with your opinions generally with your arguments, but I think generally conservatives are. And I think
00:34:04.480
maybe you found yourself in an alliance with, with conservatives on this particular issue. Um,
00:34:10.880
would you say that that's fair? Yeah. I mean, I guess I don't consider it an alliance per se. I just
00:34:16.080
consider it like, of course, there's things that I, you know, a variety of people agree with me on
00:34:22.720
and that I agree with them on. And then we disagree on about other things. You know, this is why I
00:34:27.600
really have stopped finding these political labels and left versus right and conservative and left wing
00:34:34.320
or whatever, not very helpful at all, because I don't think it's applicable to most people. I think
00:34:39.760
most people don't identify as left wing or right wing. They're just regular people who believe
00:34:44.720
various things. Well, what I was wondering is if you have, I think you have a largely feminist base,
00:34:51.200
um, that follows your work. I mean, your, your podcast and website is called Feminist Current.
00:34:55.360
Um, so is your base giving you any flack, I suppose, for, um, engaging with, you know, the evil conservatives?
00:35:04.640
I mean, some people have, yeah. Some people have said, you know, like, it's not a good look or that
00:35:10.880
it like taints me somehow, or it taints the feminist movement because I talk to people,
00:35:16.080
you know, they don't like. And a lot of people that I'm criticized for talking to aren't even
00:35:21.280
right wing people. They're like liberals or libertarians or, you know, I don't even know what
00:35:25.840
they would describe themselves as. They're just people who aren't squarely on the left or
00:35:31.040
necessarily feminist or they don't agree with everything that feminists say or something like
00:35:36.160
that. Um, I mean, people need to employ a lot more nuance when engaging with people's ideas than they
00:35:42.000
do. But yeah, but I mean, at the same time, I have a lot of support and people, I mean, my role
00:35:50.800
as a writer and a journalist and a speaker is to talk to people. So I will talk to almost anyone,
00:35:57.360
you know, like I'm not doing, um, I'm not only doing, you know, political organizing. It's not
00:36:04.320
just about like, and I, you know, I really, I either way, I don't want to just talk to people
00:36:08.640
who agree with me. That's boring. I want to talk to people who are different than me, who have
00:36:12.480
different opinions than me. I want my ideas to be challenged so that my ideas are stronger and my
00:36:17.760
arguments are stronger. You know, like that's a useful way to ensure that you have good arguments,
00:36:21.600
is to challenge your own arguments and be challenged. Um, I, yeah, I don't, I don't like
00:36:28.480
that kind of cultishness where it's like, you can only talk to people or stand next to people or
00:36:35.120
engage with people who already agree with you. I don't think that's helpful. I don't think it's
00:36:38.880
particularly interesting. And I think it limits us in terms of our reach, you know, like I want these
00:36:46.080
ideas to be out there. That's why I'm doing this. I'm trying to explain to people why I'm troubled
00:36:51.760
by what's going on. And, um, I want as many people as possible to support me and to support those of
00:37:00.880
us who are, who are fighting this. I don't really care, you know, like if they, if they're, if they're
00:37:07.040
different than me, I mean, I'm still me regardless of who I talk to. Um, and if we happen to like each
00:37:13.040
other or agree with each, I mean, I like lots of people. Like I really, I enjoy talking to people.
00:37:17.840
It's not, you know, it's something that I like to do. It's a way that I like to learn about the
00:37:21.600
world and it's a way to build empathy towards other humans, which I think is really important
00:37:26.240
and really lacking today. So, and I just, I think more people would do that. So I feel like people who
00:37:31.920
are, you know, would criticize me for doing that should try to do it themselves. Then they might find
00:37:36.400
themselves surprised about how much they like people they think that they hate.
00:37:39.520
What do you mean to that? So what's next for you?
00:37:43.760
Uh, I'm headed to New Zealand on Monday to do, yeah, I'm stoked. Uh, I've never been there before
00:37:50.080
to do a couple of talks. Um, I don't know what's planned for 2020, but probably more talking,
00:37:59.760
more speaking about this. Um, trying to keep myself safe. I mean, things are getting a bit crazy. I,
00:38:05.760
I have been doing a lot of media lately. So that's, it's been stressful and pretty exhausting
00:38:11.600
for the past few months, the past year in general, but particularly the past few months. I mean,
00:38:16.960
all the protests and attacks are hard to deal with. Uh, I'm going to keep at it. And, uh, I think
00:38:24.240
the tides are turning. So I'm at least glad that we're having this conversation finally in Canada,
00:38:28.640
that it's happening and people are pushing back and people are talking about it and people are showing up.
00:38:33.440
I feel like it is getting a little easier to talk about it. Yeah. Yeah. So, uh, we can't find you
00:38:39.360
on Twitter, at least not yet. Um, but you have a YouTube channel. It's just under Megan Murphy,
00:38:43.360
right? Right. Yeah. Anywhere else we can find you? I have a Facebook page. I have a public Instagram
00:38:48.560
page. Unfortunately, I didn't used to have a public Facebook or Instagram page before I got banned from
00:38:53.600
Twitter because I don't want to spend all my time on social media, but you know, I do. And that's a
00:39:00.080
place where you can find me and find my work and engage with me and, and there. And of course,
00:39:05.280
your website, Feminist Current. And you can find us at tnc.news on YouTube, on Facebook,
00:39:10.560
and Twitter. Thanks so much guys. And thanks Megan for joining me. Thanks.