Leo D.M.J. Aurini - January 24, 2026


An Integral Approach to the Book of Job


Episode Stats


Length

45 minutes

Words per minute

97.908806

Word count

4,490

Sentence count

320

Harmful content

Misogyny

6

sentences flagged

Hate speech

6

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, we take a deep dive into the Book of Job, and try to make sense of what we learn from it. The Book is a fascinating artifact that stands out to us moderns, especially as it's such perfect material to illustrate Ken Wilbur's theory about the suffering of the righteous man.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 So, an integral analysis of the Book of Job.
00:00:09.360 My purpose in making this video is to help build a map of the different stages of moral
00:00:20.400 development, of where we were at different periods in history, of how we ought to interpret
00:00:30.560 historical and religious documents to properly understand them, to integrate them.
00:00:40.640 And the Book of Job is a very interesting artifact that stands out, especially to us moderns,
00:00:49.840 that it's such perfect material to illustrate Ken Wilbur's theory.
00:01:00.960 And so my goal in making this video is to help you improve your own map.
00:01:08.560 Now that said, the map is never the territory.
00:01:11.680 And in researching for this video, I came across a 700-page book that I'm never going to have time to read,
00:01:23.200 even though it looks absolutely fascinating, and I'm going to link it down below if you're interested,
00:01:29.600 contrasting the Book of Job to 3,000-year-old Babylonian texts about the suffering of the
00:01:38.320 righteous man who, rather than engaging with Yahweh, was engaging with Marduk. 0.72
00:01:44.000 It was, there's other Egyptian texts that it also compares and contrasts to quite vividly.
00:01:51.920 There is so much literature, there is so much history, that I'm only barely scratching the surface here.
00:02:01.600 So, take everything I say with a grain of salt, and please understand, I'm building a very
00:02:11.200 high-level, bird's-eye-view map of what's going on.
00:02:15.920 And I'll bet you if we could get a hold of that guy that wrote the 700-page book,
00:02:21.680 he'd feel like he didn't know what he was talking about either, and was also only just scratching the surface.
00:02:26.960 So, the deeper you go, the more there is, folks.
00:02:30.080 But that said, even though none of us are qualified to talk about anything when you get right down to it,
00:02:41.840 let's talk about something. Let's talk about the Book of Job.
00:02:46.640 Now, I know you've all heard of this, but how many people have actually read it?
00:02:54.080 And of the very, very small fraction of people that have actually read the Bible,
00:03:01.040 how many of them even understood what they were reading?
00:03:09.840 The Book of Job concerns the question of theodicity.
00:03:15.600 Theodicity is the question of, if God, why bad stuff happen?
00:03:21.360 It's quite ironic
00:03:32.160 that so many atheists point to the Book of Job
00:03:36.960 as proof that God is a bastard,
00:03:40.160 when that's literally the whole point of the Book of Job.
00:03:43.680 I mean, have you looked outside lately?
00:03:46.800 Life ain't easy.
00:03:51.360 And the parts they find so objectionable
00:03:58.880 are actually the smallest part of the work.
00:04:02.640 If your typical atheist redditor actually read the Book of Job, 0.92
00:04:06.960 they would agree with 99% of it.
00:04:09.440 So what's in the Book of Job?
00:04:13.360 Let's break it down.
00:04:20.400 There's two chapters of setup.
00:04:23.440 The setup is Job is a righteous man.
00:04:27.120 He runs a righteous business.
00:04:31.040 He treats his servants well.
00:04:33.040 He makes sure that his kids are in check.
00:04:35.680 He does all the right things that a guy is supposed to do.
00:04:41.120 And then one day, God is holding court with his children, his angels,
00:04:45.360 and Satan is there, who has been back from going to and fro on the earth,
00:04:51.920 walking up and down on it.
00:04:53.360 God, that's a fantastic line.
00:04:55.440 And God says to Satan,
00:05:03.120 have you considered my servant Job?
00:05:06.560 And Satan says to God,
00:05:07.760 I'll bet if I took away all of his wealth and his family,
00:05:12.080 he would curse your name.
00:05:14.080 And God says, go ahead.
00:05:15.120 So Satan does it.
00:05:18.080 And Job still doesn't curse God.
00:05:20.480 So then Satan comes back and says,
00:05:21.840 I'll bet if I took away his health, then he'd curse you.
00:05:28.240 And this launches into the book proper.
00:05:32.880 So we have two chapters of the divine setup.
00:05:36.640 This is followed by 23 chapters where three of Job's friends show up.
00:05:45.120 And Job never curses God, but he does curse his own life.
00:05:49.600 I curse the day I was born.
00:05:52.080 I suffer for no reason.
00:05:53.280 No, I did not sin.
00:05:55.280 There is not a lesson God is teaching me here.
00:05:58.000 There is no lesson to be learned.
00:05:59.840 I am suffering for no reason whatsoever.
00:06:04.800 Then there are six chapters of parable
00:06:08.400 where Job laments that wisdom is something that no man can discover.
00:06:14.080 Then there's six chapters of a young man shows up.
00:06:22.000 And far more aggressively than Job's friends.
00:06:24.880 Job's friends were saying to him, come on, Job.
00:06:27.440 You must have done something wrong for all this tragedy to visit your life.
00:06:31.680 This young man that shows up is full of piss and vinegar.
00:06:37.520 How dare you deny God by saying that you don't deserve this.
00:06:42.480 You absolutely did something to deserve it.
00:06:44.720 So it's the same argument, but more intensely.
00:06:46.640 And then God shows up in a whirlwind.
00:06:53.200 And says, Job, were you there when I built the foundations of the earth?
00:06:58.240 Can you go and hook Leviathan on your fishing lure and drag him to the surface?
00:07:05.120 Who are you to question me, Job?
00:07:10.080 Who do you think you are, little man?
00:07:17.440 Followed by a one chapter denouement
00:07:22.080 where Job's friends help him restore his riches.
00:07:26.080 What a weird book, man.
00:07:41.040 Like, yeah, it has a happy ending.
00:07:45.280 But if your goal, if religion is nothing but the opiate of the masses,
00:07:50.480 if your goal is nothing but to tell people to sit down, shut up, and vote liberal,
00:08:00.000 then this doesn't seem like the best way to go about it.
00:08:08.880 The people that point out that God's kind of a dick in this book,
00:08:13.200 yes, congratulations on your media literacy.
00:08:18.480 You're really making the most use of that college education I can see.
00:08:24.640 You figured out that reality kind of sucks.
00:08:32.640 The two chapters in the beginning where God sets up a bet with Satan,
00:08:40.800 that is just the setup.
00:08:42.000 And the one chapter at the end where Job's fortunes are restored,
00:08:52.640 that comes about with God chastising his friends, saying, help this man.
00:08:59.840 The fact of the matter is that it rains on the just and the unjust alike.
00:09:13.680 That is a quote from the book of Matthew.
00:09:18.240 However, it echoes the book of Job.
00:09:22.000 This is the whole topic of the book of Job, that life isn't fair.
00:09:30.960 And why should it be fair?
00:09:36.560 Well, what is religion in the first place?
00:09:38.320 In the past, I've discussed how the laws of morality are very, very akin to the laws of strategy.
00:09:52.880 And I like using the laws of strategy because it's easier to abstract that.
00:10:02.000 Right? Our ego isn't invested in strategy.
00:10:06.000 When you read the works of Sun Tzu, when you read any of the books on strategy,
00:10:13.520 when do you attack, when do you defend, when do you retreat, when do you hold fast?
00:10:30.240 So much has been written on these topics.
00:10:35.120 And there are these higher laws to it.
00:10:37.040 There is this, when you have the momentum, you must keep pushing forward.
00:10:43.520 The best defense is a good offense.
00:10:50.320 Like these are universal rules.
00:10:54.880 There is this thing, there is this pattern that we can comprehend, that we can attain.
00:11:02.880 And the laws of morality are the exact same thing, except they don't just apply to warfare.
00:11:18.080 The cheater never prospers.
00:11:31.120 There's all these little holistic little remedies like that.
00:11:36.880 You are your reputation.
00:11:39.760 Yes, you can benefit quickly in the short term by lying, cheating, and stealing.
00:11:45.520 Hey, hard work and talent not paying off?
00:11:47.680 Try lying, cheating, and stealing!
00:11:54.240 But you'll destroy your reputation in the process.
00:11:56.400 You'll never feel like you earned anything.
00:12:04.080 Integrity and character matter.
00:12:07.920 The same way that depth matters in a military formation.
00:12:14.560 That supply lines are more important than shock troops.
00:12:18.480 All of this stuff is true.
00:12:22.400 All of this stuff is true.
00:12:26.000 And our early attempts to understand how to win were our attempts to understand God.
00:12:37.920 And eventually our attempts to understand God became our attempts to understand what is good.
00:12:49.840 And so the point that Job is making.
00:12:54.960 Replace God with the good.
00:12:58.960 When Job says, I don't curse God, but I curse the day I was born.
00:13:07.040 Job is saying, I don't envy those that lie, cheat, and steal.
00:13:17.360 I don't want to be a liar.
00:13:19.120 I don't want to be a cheater.
00:13:20.640 I don't want to be a thief.
00:13:24.080 That holds no glory for me.
00:13:27.840 I have no desire for that.
00:13:29.280 And so I don't curse the good.
00:13:38.800 I do not call good evil an evil good.
00:13:43.680 However, we live in a world where far, far too often the thieves make off like bandits.
00:13:52.640 And they get away with it every single time.
00:13:55.040 And they oppress the poor.
00:13:57.280 They steal from those that have the least.
00:14:04.240 And I'm not cursing God.
00:14:05.920 I'm not saying that they're right to do what they do and I wish I'd done what they'd done.
00:14:13.200 I'm not hating the player.
00:14:15.200 I'm hating the game.
00:14:19.840 Why the hell do we live in a reality where bastards like that win? 0.92
00:14:25.680 I refuse to play that game.
00:14:27.520 That game is evil.
00:14:30.240 And yet I'm calling out God because God, you let these people win.
00:14:36.960 What the hell is the good if the good doesn't win?
00:14:40.080 And that whole dialogue with his friends.
00:14:48.400 Is them trying to point out, Job, there must have been something you overlooked.
00:14:54.160 Clearly, if you followed all the rules, things would have turned out right.
00:14:58.080 You just missed one of the rules.
00:15:02.800 And Job says, absolutely not.
00:15:05.360 Point out a single thing I did wrong.
00:15:08.880 If you can point out a thing I did wrong, I'll acknowledge it.
00:15:12.720 But I didn't do anything wrong.
00:15:17.200 What happened to me was unjust.
00:15:19.160 And then the point's really hammered home when you've got a young man.
00:15:25.720 A young man in his messianic phase.
00:15:28.760 Right?
00:15:29.200 When you're 15, you're 20, you think you've got life really figured out?
00:15:35.880 That good guys always win and only bad guys lose?
00:15:40.040 You get that kid showing up and really going to task on Job.
00:15:46.760 Starts off with the criticism from the wise old man.
00:15:49.720 It ends with the criticism from the young man.
00:15:52.680 And then God shows up.
00:16:00.760 God shows up in a whirlwind.
00:16:03.360 And speaks to everybody there.
00:16:05.320 He says, I'm God, baby.
00:16:15.860 You can't judge me.
00:16:18.080 Who the hell are you?
00:16:20.740 To take issue with the reality I built.
00:16:26.140 But also, here's all your wealth back.
00:16:28.660 As long as your friends help you.
00:16:29.840 Okay.
00:16:29.900 What a weird freaking story.
00:16:40.200 So, let's talk about the context.
00:16:45.740 The historical context of the book of Job.
00:16:52.680 You know, I think the...
00:16:54.420 I think the way that people treat the Bible
00:17:00.560 like Holy Scripture
00:17:03.880 actually sometimes does the Bible a huge disservice.
00:17:11.600 So, Job...
00:17:13.140 The earliest mention of Job, to the best of my knowledge,
00:17:17.720 is from the book of Ezekiel,
00:17:19.640 which was written, probably,
00:17:21.820 by a real historical personage
00:17:24.460 around 600 BC or so.
00:17:28.560 Ezekiel, at one point in chastising
00:17:30.860 the leaders of Israel,
00:17:36.460 says, like, listen, there's like three guys
00:17:39.220 God's not pissed off at for being idiots.
00:17:42.780 And it's Noah, Daniel, and Job.
00:17:45.640 It sure as hell not you guys.
00:17:47.580 The book of Job is written
00:17:52.980 at some point between 500 BC to 300 BC.
00:17:59.780 Somewhere in there.
00:18:02.760 The book of Job is a work of fiction.
00:18:06.040 It is a rather recent work of fiction.
00:18:10.260 It's a great work of fiction.
00:18:12.100 And it's probably about a real historical personage.
00:18:18.060 There probably was originally a Job
00:18:20.920 from maybe 3,000, 4,000 years ago.
00:18:27.380 But the book was written in the first millennium BC.
00:18:30.240 And as I mentioned earlier,
00:18:36.860 it's part of a wider school of wisdom literature,
00:18:39.020 which is recognized in the Bible.
00:18:40.940 Some of it which is very optimistic,
00:18:43.340 that if you follow the laws of God,
00:18:45.820 life will turn out wonderfully.
00:18:48.040 And others which are very pessimistic,
00:18:50.600 that man is not capable of following the laws of God,
00:18:53.680 and all is random.
00:18:55.000 So, the book of Job is contemporaneous
00:19:02.500 with the Greek tragedies
00:19:05.960 and Greek philosophy,
00:19:08.960 which slightly came after the tragedies.
00:19:14.560 So, let's talk about those for a moment,
00:19:16.600 because this is a pastiche culture
00:19:19.140 from Western Europe to India.
00:19:23.620 You've got a pastiche of culture going on.
00:19:33.000 So, the Greek tragedies,
00:19:36.120 every single one of them,
00:19:40.860 or at least the best ones,
00:19:44.120 were about virtues leading to destruction.
00:19:49.760 about how
00:19:52.880 the gods
00:19:55.100 could be
00:19:56.260 so
00:19:57.000 arbitrary.
00:20:03.760 About how people
00:20:04.920 you know,
00:20:09.880 Medea,
00:20:10.540 Medea's the only one that comes to mind right now.
00:20:13.940 And I have no idea who wrote it.
00:20:16.140 I don't know if it was Euripides or not,
00:20:17.940 but
00:20:18.280 Medea
00:20:23.240 Medea marries
00:20:27.500 her alpha male husband,
00:20:30.140 who heads off to fight the Trojan War,
00:20:33.100 if I recall correctly.
00:20:35.220 And while at the Trojan War,
00:20:37.540 what does he do?
00:20:38.740 Well, he does what your typical alpha male does,
00:20:41.220 which is find a younger wife. 1.00
00:20:48.820 And Medea is so stricken by grief and insult 1.00
00:20:52.980 that she kills her own children, 0.57
00:20:57.880 disgracing her husband
00:20:59.540 and his new wife,
00:21:01.080 and then the gods send a chariot
00:21:03.620 for her to
00:21:04.940 deus ex
00:21:05.720 makina
00:21:06.640 up into the sky.
00:21:13.080 Yep, nobody takes issue
00:21:14.800 with the deus ex makina
00:21:16.100 in the Greek tragedies,
00:21:17.740 but for some reason,
00:21:19.080 Yahweh showing up in the Bible 1.00
00:21:20.900 really gets people's hairs
00:21:22.900 in a twist.
00:21:23.640 Plato's Republic
00:21:33.980 came after the height of Greek tragedy
00:21:38.440 and was also
00:21:42.520 a discursive
00:21:44.020 meditation,
00:21:45.120 a fake conversation.
00:21:47.640 Like, there probably was the time
00:21:49.520 that
00:21:50.580 Socrates
00:21:51.360 got drunk with some other old deus
00:21:53.660 after a soccer game
00:21:55.020 and they debated
00:21:55.880 what the nature of justice was.
00:21:57.640 That probably did happen.
00:22:00.820 The Republic
00:22:02.020 that Plato wrote down
00:22:03.240 about Socrates
00:22:04.120 probably mostly fictitious.
00:22:08.440 probably most
00:22:09.120 to demonstrate
00:22:10.160 a point
00:22:11.020 in the same way
00:22:13.400 that the book of Job
00:22:14.660 is written
00:22:16.160 to demonstrate
00:22:17.320 a point.
00:22:24.040 So you should put
00:22:25.360 the book of Job
00:22:26.260 next to the Greek tragedies,
00:22:31.920 next to
00:22:32.920 the
00:22:33.940 the Republic
00:22:35.380 by Plato.
00:22:38.440 Nobody gets angry
00:22:43.000 at Zeus
00:22:43.920 because Socrates
00:22:47.120 says that
00:22:48.120 we want to be good
00:22:49.180 to our friends
00:22:49.700 and evil to our enemies
00:22:50.760 and justice gets in the way.
00:22:52.540 Nobody's angry
00:22:53.480 at Tyr
00:22:54.200 for that.
00:23:00.160 Which is my point
00:23:01.480 that
00:23:01.960 there's a sort
00:23:04.400 ecclesiastical
00:23:08.360 ecclesiastical
00:23:10.360 it's like we're putting
00:23:16.820 the Bible
00:23:17.360 on some sort of pedestal
00:23:18.720 where it's beyond
00:23:21.660 analysis
00:23:22.920 and I think
00:23:24.880 that really hurts it
00:23:25.860 and it turns
00:23:27.940 something like
00:23:28.580 the book of Job
00:23:29.540 into
00:23:30.660 if you have to
00:23:31.820 literally interpret
00:23:33.120 the book of Job
00:23:34.720 if you have to
00:23:36.620 literally interpret
00:23:38.300 Medea
00:23:40.040 then you're going
00:23:43.700 to wind up
00:23:44.400 with a
00:23:44.860 really weird
00:23:46.340 world view.
00:23:47.100 the book of Job
00:23:50.400 is clearly
00:23:51.260 intended
00:23:53.320 to challenge you
00:23:54.680 to challenge
00:23:56.140 your thinking
00:23:56.780 to challenge
00:23:58.340 what it means
00:23:59.200 to keep the faith
00:24:01.420 even when life
00:24:02.320 is turning against you
00:24:03.340 of what it's like
00:24:07.080 to
00:24:07.660 not hate evil
00:24:12.740 not not love evil
00:24:14.940 and hate good
00:24:15.520 to still love the good
00:24:17.300 but to look at it all
00:24:18.960 and say life is unfair.
00:24:29.880 That's the context
00:24:30.900 it's written in.
00:24:31.860 It is
00:24:32.480 historical fan fiction.
00:24:35.220 It's very good
00:24:36.280 historical fan fiction.
00:24:37.660 So are all the works
00:24:39.400 of Plato.
00:24:45.760 Divinely inspired
00:24:47.040 absolutely.
00:24:49.200 In fact
00:24:49.700 I guarantee
00:24:52.160 I guarantee
00:24:56.600 the author
00:24:57.180 of the book of Job
00:24:58.880 had a profound
00:25:01.280 spiritual experience
00:25:05.220 meeting God.
00:25:07.660 so let's get to the
00:25:14.120 stages
00:25:14.840 and states
00:25:16.580 of integral theory
00:25:18.300 and what this can tell us
00:25:20.620 about the book of Job.
00:25:21.640 the book of Job
00:25:31.660 was written
00:25:32.300 at the tail end
00:25:34.960 of the Bronze Age
00:25:35.900 and the beginning
00:25:37.380 of the Iron Age.
00:25:39.260 This is when we were sending
00:25:40.780 from level
00:25:42.600 four
00:25:44.780 to level five.
00:25:47.160 So level
00:25:49.980 three
00:25:50.160 of social
00:25:54.660 understanding
00:25:55.760 of how we understood
00:25:57.360 our role
00:25:58.680 in society.
00:26:00.440 Level three
00:26:01.340 is the power stage.
00:26:02.940 a great summation
00:26:06.120 of the power stage
00:26:07.160 is from Conan
00:26:07.760 the Barbarian.
00:26:09.120 What is best
00:26:09.880 in life?
00:26:11.480 To
00:26:12.040 defeat your enemies,
00:26:13.880 see them
00:26:14.320 driven before you,
00:26:15.680 and hear the lamentations
00:26:16.860 of their women.
00:26:19.480 To be
00:26:20.400 on top.
00:26:21.320 And so this early
00:26:24.080 understanding
00:26:24.940 of God,
00:26:26.560 of what is right,
00:26:27.780 what is strategy,
00:26:29.740 came from this
00:26:31.460 level three,
00:26:33.420 how do I
00:26:34.380 be the guy?
00:26:35.620 level four
00:26:42.840 started
00:26:43.960 with agriculture.
00:26:48.100 Organized
00:26:48.740 agriculture
00:26:49.340 required that
00:26:50.320 everybody show up
00:26:51.440 five days a week
00:26:53.440 on time
00:26:54.500 and do their
00:26:55.100 damn job.
00:26:57.160 Whether or not
00:26:58.100 you feel like it,
00:27:00.000 show up
00:27:00.380 every day.
00:27:00.860 It was
00:27:06.060 about
00:27:06.880 4,000 years
00:27:07.960 ago,
00:27:09.000 yeah,
00:27:09.280 2300 BC,
00:27:10.500 so 4,300
00:27:11.540 years ago,
00:27:13.140 that agriculture
00:27:15.400 kicked into
00:27:16.580 the next stage.
00:27:18.580 This is the last
00:27:19.320 time we had
00:27:20.500 a conjunction
00:27:21.580 between
00:27:22.660 Saturn
00:27:23.180 and
00:27:24.860 Neptune,
00:27:26.740 I believe
00:27:27.360 it's Neptune,
00:27:28.360 at zero
00:27:28.900 degrees of Aries.
00:27:30.860 Don't quote me
00:27:32.840 on this video,
00:27:33.460 this video is not
00:27:34.940 about astrology,
00:27:35.800 but it was about
00:27:36.540 4,300 years
00:27:38.140 ago that the
00:27:38.640 current conjunction
00:27:39.460 that we're
00:27:39.920 experiencing
00:27:40.480 happened.
00:27:43.580 And when
00:27:44.480 it happened,
00:27:46.360 a young
00:27:47.120 cupbearer
00:27:47.860 by the name
00:27:48.380 of Sargon,
00:27:49.540 who lived in
00:27:50.020 Akkad,
00:27:51.020 overthrew his
00:27:51.780 ruler and
00:27:53.080 began the
00:27:53.740 whole idea
00:27:54.640 of building
00:27:55.320 empires.
00:28:00.860 To build
00:28:02.680 an empire,
00:28:03.900 every cog
00:28:05.500 in the
00:28:05.920 machine
00:28:06.360 needs to
00:28:07.080 function
00:28:07.440 correctly.
00:28:10.060 There's a
00:28:11.100 great
00:28:11.700 demotivational
00:28:12.500 poster from
00:28:13.220 the old
00:28:13.560 4chan
00:28:14.140 where it's
00:28:15.260 a bent-up
00:28:15.880 fork
00:28:16.380 next to a
00:28:17.980 bunch of
00:28:18.240 ordinary
00:28:18.640 forks,
00:28:19.180 and it says
00:28:19.660 just because
00:28:20.400 you're unique
00:28:21.280 doesn't mean
00:28:22.680 that you're
00:28:23.080 useful.
00:28:25.920 There's a
00:28:26.720 stage 4
00:28:27.200 morality,
00:28:28.360 a place
00:28:29.380 for everything
00:28:30.020 and everything
00:28:30.840 in its place.
00:28:33.160 If you're
00:28:34.020 not functioning
00:28:34.800 to build
00:28:35.320 society,
00:28:36.420 what
00:28:36.620 freaking
00:28:37.220 good
00:28:37.660 are you?
00:28:39.640 So we
00:28:40.320 take this
00:28:40.840 level 3
00:28:42.260 Conan
00:28:42.720 mentality
00:28:44.220 of I
00:28:45.280 want to
00:28:45.720 be the
00:28:46.140 guy
00:28:46.560 into
00:28:48.100 where do
00:28:49.960 I fit
00:28:50.600 in,
00:28:51.220 what are
00:28:51.480 my
00:28:51.760 duties,
00:28:52.680 if we're
00:28:55.000 going to
00:28:55.100 have a
00:28:55.360 civilization,
00:28:56.440 then people
00:28:57.000 need to
00:28:57.440 fulfill their
00:28:57.940 roles.
00:29:04.320 And the
00:29:04.960 question of
00:29:05.360 theodicity,
00:29:07.040 of if
00:29:08.940 God,
00:29:09.340 why evil?
00:29:10.860 I did
00:29:11.880 what I
00:29:12.300 was supposed
00:29:12.860 to do,
00:29:13.360 where's my
00:29:13.940 reward?
00:29:19.180 This is
00:29:19.820 something that
00:29:20.240 starts developing
00:29:21.060 towards the
00:29:21.840 end of
00:29:22.340 stage 3
00:29:23.120 as we're
00:29:24.700 transitioning,
00:29:26.000 or sorry,
00:29:26.300 stage 4,
00:29:27.920 4,
00:29:28.600 rules and
00:29:29.140 roles,
00:29:30.600 into stage
00:29:31.160 5,
00:29:31.820 achievement.
00:29:40.340 And so
00:29:41.100 that's what
00:29:41.540 you're seeing
00:29:42.000 stage-wise
00:29:43.180 with the
00:29:44.980 book of
00:29:45.300 Job.
00:29:45.620 it's a
00:29:47.500 bunch of
00:29:47.860 people at
00:29:49.380 the stage
00:29:50.400 development
00:29:50.940 of level
00:29:52.260 4,
00:29:53.580 questioning
00:29:54.120 why doesn't
00:29:56.760 it always
00:29:57.040 turn out
00:29:57.420 good.
00:30:05.160 Now let's
00:30:05.900 talk about
00:30:06.700 states.
00:30:09.900 States.
00:30:10.020 States.
00:30:10.060 States.
00:30:10.080 States.
00:30:10.100 States.
00:30:10.140 States.
00:30:10.160 States.
00:30:10.200 States.
00:30:10.220 States.
00:30:10.240 States.
00:30:12.080 States.
00:30:12.100 States.
00:30:12.140 States.
00:30:12.660 States.
00:30:14.000 States.
00:30:14.080 States.
00:30:14.140 States.
00:30:15.600 I said
00:30:16.660 earlier
00:30:17.040 that I
00:30:20.440 believe the
00:30:21.180 last,
00:30:22.520 the last
00:30:23.220 few chapters
00:30:23.940 when God
00:30:28.040 is sitting
00:30:28.640 there and
00:30:29.100 lecturing
00:30:29.640 Job,
00:30:30.960 Job,
00:30:31.380 where were
00:30:31.880 you when
00:30:32.260 I put the
00:30:32.700 foundations
00:30:33.300 of this
00:30:33.840 world?
00:30:34.480 Where were
00:30:34.960 you when
00:30:35.440 I hung
00:30:35.860 the stars
00:30:36.500 from the
00:30:37.060 heavens?
00:30:37.360 That's not
00:30:45.780 great rhetoric
00:30:46.440 if you want
00:30:47.420 to convince
00:30:47.840 people to
00:30:48.400 join a
00:30:48.760 religion,
00:30:49.100 to believe
00:30:50.680 a religion.
00:30:51.260 that's the
00:30:53.740 sort of
00:30:54.160 thing that
00:30:55.100 somebody who's
00:30:55.960 actually met
00:30:56.740 divine creatures
00:30:57.840 would say.
00:31:00.940 But who
00:31:02.000 met divine
00:31:03.200 creatures from
00:31:04.700 stage four.
00:31:05.600 somebody at
00:31:15.480 stage three,
00:31:17.180 the Conan
00:31:17.600 stage,
00:31:19.340 they're going
00:31:23.020 to encounter
00:31:23.960 divine messengers
00:31:25.180 that represent
00:31:27.620 ideas,
00:31:31.260 strength,
00:31:31.820 fecundity,
00:31:34.300 calmness.
00:31:36.820 At more
00:31:37.180 primitive levels,
00:31:38.020 they'll mistake
00:31:38.480 animals for
00:31:39.460 those divine
00:31:40.400 beings.
00:31:42.280 At stage
00:31:43.020 three,
00:31:43.460 they'll have
00:31:43.980 a primordial
00:31:45.620 pagan concept
00:31:46.680 of the
00:31:47.660 gods.
00:31:48.600 They'll
00:31:49.180 mistake
00:31:49.800 Ares,
00:31:50.600 they'll
00:31:50.920 mistake
00:31:51.340 Hestia,
00:31:54.020 goddess of
00:31:54.860 the hearth
00:31:55.340 and the
00:31:55.600 home.
00:31:59.620 At stage
00:32:00.680 four,
00:32:01.820 rules and
00:32:04.260 social
00:32:04.640 responsibility,
00:32:07.440 you start
00:32:08.360 encountering
00:32:09.680 beings of
00:32:11.080 state,
00:32:11.760 of social
00:32:13.340 roles and
00:32:14.620 responsibilities.
00:32:19.480 I'm the
00:32:20.220 king.
00:32:22.120 Do what I
00:32:23.080 say.
00:32:23.440 If you don't
00:32:23.940 do what I
00:32:24.360 say, the
00:32:24.620 whole kingdom
00:32:25.060 falls apart.
00:32:26.160 And you
00:32:26.440 don't want
00:32:26.840 that, so
00:32:27.180 do what I
00:32:27.560 say.
00:32:31.820 Job
00:32:37.380 is really
00:32:38.500 just saying
00:32:39.260 that line
00:32:41.500 from Casablanca,
00:32:42.980 the problems
00:32:44.560 of two
00:32:45.080 people
00:32:45.600 don't matter
00:32:47.060 a hill of
00:32:47.820 beans in
00:32:48.340 this world.
00:32:48.920 if you
00:32:53.200 don't know,
00:32:53.700 the plot of
00:32:54.140 Casablanca is
00:32:55.200 that two
00:32:56.540 long-lost
00:32:57.140 lovers get
00:32:57.700 back together,
00:32:58.520 but turns
00:32:59.880 out the
00:33:00.260 woman was 0.99
00:33:02.360 married to
00:33:02.880 some French
00:33:03.380 resistance
00:33:03.880 fighter or
00:33:04.420 something like
00:33:04.880 that, and
00:33:06.080 she's his
00:33:06.540 only reason
00:33:07.020 for going
00:33:07.400 on.
00:33:08.780 And so
00:33:09.320 Humphrey
00:33:10.020 Bogart tells
00:33:11.460 her, go with 1.00
00:33:12.460 your husband.
00:33:12.980 Yeah, we
00:33:14.200 love each
00:33:14.700 other.
00:33:15.380 We have
00:33:15.740 that romance
00:33:16.420 and God, I
00:33:17.020 miss you, but
00:33:17.920 we'll always
00:33:18.440 have Paris.
00:33:20.200 Your husband
00:33:20.720 needs you.
00:33:21.680 The whole
00:33:22.000 French resistance
00:33:22.920 will collapse
00:33:23.820 if you aren't
00:33:25.240 there to love
00:33:26.420 your husband.
00:33:27.860 So now that we
00:33:28.480 know he's
00:33:29.020 alive, you
00:33:29.620 gotta bury
00:33:30.220 this deep
00:33:30.720 down, gotta
00:33:32.420 cover up the
00:33:33.360 accidental
00:33:34.200 infidelity, and
00:33:35.620 go be loyal to
00:33:36.300 your husband.
00:33:37.080 Our love
00:33:37.580 doesn't matter.
00:33:38.640 The fight
00:33:39.120 matters.
00:33:42.980 So we
00:33:56.440 have these
00:33:56.720 characters in
00:33:57.420 Book of
00:33:57.720 Job.
00:34:01.060 We have
00:34:02.060 these people
00:34:02.960 talking about
00:34:04.140 the tragedy
00:34:04.780 that Job 0.53
00:34:05.800 went through
00:34:06.400 and getting
00:34:07.920 increasingly
00:34:08.520 profound.
00:34:09.800 And have
00:34:10.100 you not
00:34:10.460 been in
00:34:11.280 one of
00:34:11.540 these
00:34:11.700 conversations
00:34:12.380 where you
00:34:13.980 start to
00:34:14.500 feel the
00:34:14.860 edges of
00:34:15.260 reality
00:34:15.740 dissolving?
00:34:21.180 Tragedy
00:34:21.980 and
00:34:22.240 conversation
00:34:22.900 can bring
00:34:23.800 on a
00:34:25.180 psychic
00:34:25.560 state of
00:34:26.800 being.
00:34:28.580 It can
00:34:29.600 absolutely
00:34:30.280 bring on
00:34:31.060 one for
00:34:31.560 all
00:34:31.980 participants
00:34:32.620 involved.
00:34:34.360 Where,
00:34:35.380 if you're
00:34:36.240 at stage
00:34:36.960 four, God
00:34:37.720 shows up in
00:34:38.380 a whirlwind
00:34:39.040 and says,
00:34:40.780 where were
00:34:41.180 you when I
00:34:41.680 built the
00:34:42.480 foundations
00:34:43.000 of this
00:34:43.480 world?
00:34:47.500 And yet,
00:34:48.220 God also
00:34:48.780 offers the
00:34:49.360 solution in
00:34:50.180 that story.
00:34:52.160 Which makes
00:34:52.920 me think that
00:34:53.560 even though
00:34:54.340 it's a
00:34:55.060 fictional story,
00:34:55.900 it's not
00:34:56.360 actually about
00:34:57.180 Job,
00:34:58.200 I think it's
00:34:59.260 based upon a
00:35:00.100 real experience
00:35:01.000 by the
00:35:01.540 author.
00:35:05.280 And this
00:35:06.060 is the
00:35:06.580 transition
00:35:07.120 from four
00:35:08.900 to five.
00:35:10.760 Because part
00:35:11.500 of the
00:35:11.720 solution in
00:35:12.440 the book
00:35:12.700 of Job
00:35:13.220 is that
00:35:14.680 his friends
00:35:15.620 help him
00:35:17.060 rebuild.
00:35:18.780 They don't
00:35:19.500 just offer
00:35:20.060 sympathy,
00:35:20.880 they offer
00:35:21.620 charity
00:35:22.800 to him.
00:35:24.700 And they
00:35:25.280 work together
00:35:25.900 because they
00:35:26.440 realize that
00:35:27.380 Job didn't
00:35:27.880 bring this
00:35:28.260 tragedy upon
00:35:28.960 himself.
00:35:31.980 Bad
00:35:32.580 circumstances
00:35:33.340 happened,
00:35:34.100 Job is a
00:35:34.600 good man.
00:35:35.080 And if
00:35:36.380 you give
00:35:36.660 charity to
00:35:37.300 a good
00:35:37.640 man,
00:35:38.960 not just
00:35:40.020 any degenerate,
00:35:41.140 but a good
00:35:41.560 man,
00:35:42.460 that will
00:35:43.660 repay you
00:35:44.160 a thousand
00:35:44.520 fold.
00:35:48.360 And the
00:35:48.960 book of Job
00:35:49.420 is struggling
00:35:49.980 to say
00:35:50.460 this.
00:35:51.320 It's
00:35:51.680 struggling
00:35:52.060 to say
00:35:52.720 that there's
00:35:54.960 a difference
00:35:55.600 between somebody
00:35:56.380 asking for a
00:35:57.040 handout and a
00:35:57.840 hand up.
00:36:00.800 That's
00:36:01.320 ultimately what
00:36:02.220 it is saying,
00:36:03.000 but it doesn't
00:36:03.580 know how to
00:36:04.140 say that.
00:36:06.000 Because
00:36:06.600 handout,
00:36:07.300 hand up,
00:36:07.920 that's stage
00:36:08.620 five.
00:36:09.820 That's
00:36:10.420 achieve.
00:36:11.880 And Job
00:36:12.580 is one of
00:36:13.080 the first
00:36:14.100 written works
00:36:15.500 talking about
00:36:17.220 this level.
00:36:17.800 So,
00:36:31.080 what does this
00:36:31.320 mean for us
00:36:31.940 today?
00:36:36.060 Well,
00:36:36.520 first,
00:36:37.180 this is,
00:36:39.000 as I hope
00:36:39.600 I've
00:36:39.860 illustrated,
00:36:41.040 this is a
00:36:42.320 crystallized
00:36:44.220 portion.
00:36:45.440 like,
00:36:45.660 the Roman
00:36:46.380 Empire
00:36:46.920 was very
00:36:48.640 much a
00:36:49.080 level five
00:36:49.640 civilization.
00:36:50.860 That's when
00:36:51.220 level five
00:36:51.900 really took
00:36:52.740 over.
00:36:54.560 The Spartans
00:36:55.400 were a really
00:36:55.820 twisted version
00:36:56.580 of level
00:36:57.180 five.
00:36:59.500 Book of Job
00:37:00.440 is the end
00:37:01.240 of level four.
00:37:02.420 The cracks in
00:37:03.140 level four are
00:37:03.780 showing.
00:37:05.060 Oh,
00:37:05.360 these social
00:37:05.980 rules are so
00:37:06.780 great.
00:37:08.860 Why don't
00:37:09.500 they always
00:37:09.920 work?
00:37:16.160 The
00:37:16.920 transition
00:37:17.440 from four
00:37:18.080 to five
00:37:18.760 is also
00:37:21.560 something that
00:37:22.100 still happens.
00:37:24.720 We
00:37:25.440 tend to
00:37:27.120 transition
00:37:27.620 during our
00:37:28.300 late teenage
00:37:29.220 years.
00:37:32.900 Stage four
00:37:33.960 says everything
00:37:34.620 should be
00:37:35.080 just.
00:37:36.660 Right?
00:37:37.020 If you
00:37:37.300 see
00:37:37.640 communists
00:37:38.800 running
00:37:39.100 around on
00:37:39.580 the
00:37:39.720 internet,
00:37:42.420 those are
00:37:42.920 like,
00:37:43.380 communism is
00:37:44.120 just a
00:37:44.580 stage four
00:37:45.360 religion for
00:37:46.020 these idiots. 0.95
00:37:47.680 Everything,
00:37:48.320 life should
00:37:48.880 be fair.
00:37:50.540 Well,
00:37:50.900 you get to
00:37:51.280 level five,
00:37:51.860 you realize
00:37:52.440 life isn't
00:37:53.600 fair.
00:37:55.400 You got to
00:37:56.020 make the
00:37:56.380 most of
00:37:56.940 it and
00:37:58.320 accept your
00:37:58.900 losses and
00:37:59.760 get back up
00:38:00.660 and try
00:38:01.140 again.
00:38:01.600 sometimes
00:38:05.900 just the
00:38:06.420 roll of
00:38:06.720 the
00:38:06.860 dice,
00:38:07.260 man.
00:38:18.600 And that
00:38:19.240 encounter
00:38:19.740 with the
00:38:20.080 divine,
00:38:21.880 as I
00:38:23.540 said,
00:38:23.740 I believe
00:38:24.180 it actually
00:38:24.640 happened.
00:38:25.360 I believe
00:38:26.100 the book
00:38:26.660 of Job
00:38:27.060 is
00:38:27.260 autobiographical,
00:38:28.840 just that it
00:38:29.660 happened to
00:38:30.220 somebody in
00:38:31.620 500 B.C.
00:38:34.040 And he
00:38:34.780 wrote down
00:38:35.640 a fictionalized
00:38:37.340 version of
00:38:37.800 his own
00:38:38.120 experience and
00:38:39.500 used Job
00:38:40.420 as the
00:38:41.520 placeholder.
00:38:42.020 That was a
00:38:42.500 very common
00:38:43.000 thing to do
00:38:43.540 back then,
00:38:44.080 by the way.
00:38:45.220 Most of the
00:38:46.020 books attributed
00:38:47.060 to Hermes
00:38:48.040 Trismegistus 0.93
00:38:48.960 were written
00:38:50.560 by later
00:38:51.140 authors who,
00:38:53.780 in a sense
00:38:54.360 of humbleness.
00:38:57.940 They said,
00:38:58.620 I have
00:38:58.840 something to
00:38:59.460 contribute,
00:39:00.280 but because I
00:39:00.720 learned so
00:39:01.300 much from
00:39:01.860 him,
00:39:02.680 I'm going
00:39:03.000 to put it
00:39:03.340 in his
00:39:03.760 name.
00:39:06.380 Right?
00:39:06.900 They're not
00:39:07.160 trying to
00:39:07.540 steal his
00:39:08.060 glory,
00:39:08.500 they're trying
00:39:08.860 to add
00:39:09.760 to his
00:39:10.100 glory and
00:39:10.740 not be
00:39:11.080 narcissists.
00:39:12.140 Same thing
00:39:12.720 with the
00:39:12.920 book of
00:39:13.180 Job there.
00:39:16.000 I'll bet
00:39:16.480 that story
00:39:17.040 actually more
00:39:18.260 or less
00:39:18.600 happened to
00:39:19.120 somebody,
00:39:20.140 and they
00:39:21.860 had a divine
00:39:22.420 vision,
00:39:22.800 and they
00:39:23.460 wrote it
00:39:23.700 down.
00:39:25.520 And it
00:39:25.840 was a divine
00:39:26.300 vision shared
00:39:27.740 by a group
00:39:28.260 of people.
00:39:34.840 It was a
00:39:35.660 divine vision
00:39:36.240 with ontological,
00:39:37.380 not merely
00:39:37.840 subjective reality
00:39:38.960 to it.
00:39:44.900 And yet,
00:39:45.660 I don't think
00:39:46.260 any of you
00:39:47.100 are going
00:39:49.040 to experience
00:39:50.000 God in that
00:39:50.700 way,
00:39:51.560 because
00:39:52.520 most of
00:39:54.900 you are
00:39:55.200 not at
00:39:56.120 stage four
00:39:58.120 bordering on
00:39:58.880 five.
00:40:03.540 I think
00:40:04.380 most of
00:40:04.900 you are
00:40:06.480 at minimum
00:40:06.940 five,
00:40:07.520 six,
00:40:07.740 or seven.
00:40:14.540 And these
00:40:15.340 experiences of
00:40:16.380 the divine,
00:40:16.980 they absolutely
00:40:18.020 exist.
00:40:19.420 they can
00:40:19.760 exist
00:40:20.140 across
00:40:20.880 multiple
00:40:21.700 experiencers.
00:40:25.160 Many
00:40:25.740 people can
00:40:26.240 see the
00:40:26.600 exact same
00:40:27.200 thing.
00:40:35.440 Here's what
00:40:36.100 the book of
00:40:36.580 Job misses
00:40:37.260 from a
00:40:38.900 stage seven
00:40:40.380 perspective.
00:40:41.400 Job makes
00:40:47.540 the claim
00:40:48.100 that he's
00:40:50.660 always been
00:40:51.100 righteous,
00:40:51.900 that he's
00:40:52.160 always done
00:40:53.420 the rules.
00:40:56.060 When at
00:40:56.960 stage seven,
00:40:57.880 at second
00:40:58.520 tier thinking,
00:41:00.340 you begin
00:41:02.060 to recognize
00:41:02.800 you're
00:41:03.020 something,
00:41:03.880 you yourself
00:41:04.800 are something
00:41:05.620 that is
00:41:06.460 changing and
00:41:07.920 evolving and
00:41:09.240 blossoming into
00:41:10.660 the future.
00:41:12.580 And that
00:41:13.140 who you
00:41:14.220 were in
00:41:16.040 your teenage
00:41:16.500 years,
00:41:17.820 it's not
00:41:20.280 just a less
00:41:21.400 educated version
00:41:23.300 of who you
00:41:23.800 are, a less
00:41:24.420 experienced,
00:41:26.140 but a
00:41:26.920 fundamentally
00:41:27.440 different type
00:41:29.000 of thing that
00:41:29.680 you've grown
00:41:30.340 and blossomed
00:41:31.800 over the
00:41:32.940 years.
00:41:33.320 And when
00:41:36.920 you encounter
00:41:37.520 the Godhead
00:41:39.020 at stage
00:41:42.500 seven,
00:41:49.660 it's
00:41:50.380 it's far
00:41:55.660 more a
00:41:56.280 part of
00:41:56.740 you.
00:42:00.220 It's a,
00:42:03.920 you know,
00:42:04.240 you could
00:42:04.640 call it
00:42:05.020 your higher
00:42:05.420 self.
00:42:08.920 It could
00:42:09.740 be that
00:42:10.140 infinite
00:42:10.500 divinity
00:42:10.940 is being
00:42:12.760 shone
00:42:13.860 through a
00:42:15.140 crystal
00:42:15.540 and you
00:42:18.200 are that
00:42:18.620 crystal.
00:42:19.480 And so
00:42:19.800 inevitably,
00:42:20.700 it is
00:42:21.080 yourself,
00:42:22.080 even though
00:42:23.140 it's also
00:42:23.640 God.
00:42:24.100 And so
00:42:29.520 on the
00:42:29.880 book of
00:42:30.240 Job,
00:42:30.780 it's
00:42:31.600 experience
00:42:32.500 because the
00:42:33.180 first,
00:42:33.920 the first
00:42:36.400 stage of
00:42:37.700 perception,
00:42:38.820 levels one
00:42:39.400 through six,
00:42:41.360 are
00:42:41.800 completely
00:42:43.000 dual
00:42:43.560 in nature.
00:42:45.420 I,
00:42:46.060 thou,
00:42:47.660 me,
00:42:48.400 it.
00:42:51.920 Second
00:42:52.560 stage,
00:42:53.200 is where
00:42:55.280 you start
00:42:55.880 to realize
00:42:57.740 that you
00:42:59.020 can't have
00:42:59.560 a perceiver
00:43:00.420 without a
00:43:01.300 perceived.
00:43:03.040 That
00:43:03.720 perceiving
00:43:04.440 is the
00:43:06.080 perception
00:43:06.700 that I
00:43:09.020 and thou
00:43:09.740 are united.
00:43:16.620 Anywhere
00:43:17.280 you go,
00:43:17.880 there you
00:43:18.160 are,
00:43:19.020 sort of a
00:43:19.880 thing.
00:43:20.140 And
00:43:20.220 this is
00:43:25.080 part of
00:43:25.340 the
00:43:25.460 problem
00:43:25.840 that
00:43:26.040 people
00:43:26.360 have
00:43:26.860 when
00:43:28.240 they're
00:43:28.620 at
00:43:29.120 stage
00:43:30.240 six,
00:43:30.900 bordering
00:43:31.320 on
00:43:31.560 seven.
00:43:35.700 They
00:43:36.220 look at
00:43:36.520 the stage
00:43:37.020 four
00:43:37.360 understanding
00:43:38.060 of the
00:43:38.380 divine
00:43:38.740 and see
00:43:40.300 it as
00:43:40.560 very,
00:43:40.960 very
00:43:41.160 tyrannical.
00:43:44.320 Well,
00:43:44.920 because from
00:43:45.300 their perspective
00:43:45.920 it is.
00:43:48.720 It's
00:43:49.280 somebody
00:43:49.520 coming in
00:43:49.940 and
00:43:50.100 invalidating
00:43:50.820 your
00:43:51.020 perspectives,
00:43:52.220 as opposed
00:43:53.720 to
00:43:53.920 participating
00:43:54.400 with
00:43:54.800 them.
00:43:57.420 But
00:43:57.960 note,
00:43:58.360 that's
00:43:58.620 not
00:43:58.980 what
00:43:59.280 God
00:43:59.680 does
00:44:00.340 in
00:44:01.480 Job.
00:44:04.940 God
00:44:05.520 confronts
00:44:06.680 Job and
00:44:07.160 says,
00:44:07.500 where were
00:44:07.820 you when
00:44:08.580 I built
00:44:09.240 the
00:44:09.560 foundations
00:44:10.300 of
00:44:10.680 reality?
00:44:11.340 Who
00:44:11.680 the
00:44:12.020 hell
00:44:12.500 do
00:44:12.720 you
00:44:12.860 think
00:44:13.420 you
00:44:13.600 are,
00:44:14.080 Job?
00:44:14.460 who
00:44:15.500 that,
00:44:15.860 like,
00:44:16.140 what
00:44:16.360 do
00:44:16.740 you
00:44:17.040 know
00:44:17.560 about
00:44:19.320 how
00:44:19.880 the
00:44:20.160 universe
00:44:20.780 ought
00:44:21.840 to
00:44:22.000 be
00:44:22.180 ordered?
00:44:24.260 My
00:44:24.820 own
00:44:25.080 counsel
00:44:25.640 will
00:44:25.940 I
00:44:26.200 keep
00:44:26.700 as
00:44:27.480 to
00:44:27.760 who
00:44:27.920 is
00:44:28.140 to
00:44:28.380 be
00:44:28.600 ready
00:44:28.980 to
00:44:29.240 be
00:44:29.460 trained
00:44:29.980 to
00:44:30.180 be
00:44:30.340 a
00:44:30.620 Jedi?
00:44:37.000 But
00:44:37.620 he never
00:44:37.920 says
00:44:38.220 Job is
00:44:38.700 wrong,
00:44:39.100 does he?
00:44:40.500 Never
00:44:40.980 invalidates
00:44:41.560 Job's
00:44:41.940 perspectives.
00:44:44.460 Instead,
00:44:45.880 the
00:44:45.960 spirit
00:44:46.200 comes
00:44:46.500 upon
00:44:46.760 the
00:44:46.960 entire
00:44:47.460 group
00:44:47.880 who
00:44:49.620 had
00:44:49.820 this
00:44:50.040 very
00:44:50.400 intense
00:44:51.000 back
00:44:51.400 and
00:44:51.580 forth
00:44:51.800 about
00:44:52.000 what
00:44:52.160 is
00:44:52.300 right.
00:44:54.000 Instead
00:44:54.440 of
00:44:54.600 saying
00:44:54.820 that
00:44:55.000 anybody
00:44:55.300 is
00:44:55.540 right
00:44:55.760 or
00:44:55.880 wrong,
00:44:56.160 he
00:44:56.260 says,
00:44:56.520 here's
00:44:56.700 how
00:44:56.820 you
00:44:56.940 fix
00:44:57.280 it.
00:45:07.080 You
00:45:07.480 know,
00:45:07.600 the
00:45:07.700 people
00:45:08.140 that
00:45:09.120 come
00:45:09.380 down
00:45:09.740 on
00:45:09.880 that
00:45:10.060 story
00:45:10.600 for
00:45:10.920 not
00:45:11.140 living
00:45:11.400 up to
00:45:11.680 my
00:45:11.820 like
00:45:12.000 they
00:45:12.160 are
00:45:12.320 really
00:45:12.720 missing
00:45:13.080 the
00:45:13.300 point.
00:45:13.720 Yeah,
00:45:14.100 God
00:45:14.580 makes
00:45:15.420 a
00:45:15.580 bet
00:45:15.780 with
00:45:16.020 Satan
00:45:16.380 and
00:45:18.340 God
00:45:18.660 says,
00:45:19.060 who
00:45:19.120 the
00:45:19.300 hell
00:45:19.500 are
00:45:19.700 you
00:45:19.800 to
00:45:19.960 judge
00:45:20.300 me,
00:45:21.980 thou
00:45:22.300 puny
00:45:22.780 mortal?
00:45:24.920 But
00:45:25.420 he also
00:45:25.800 says,
00:45:27.260 here's
00:45:29.080 how you
00:45:29.500 fix
00:45:29.860 everything.
00:45:34.000 This
00:45:34.600 is a
00:45:35.380 story
00:45:35.680 that should
00:45:36.040 help you
00:45:36.600 ascend.
00:45:37.140 not
00:45:40.960 one
00:45:41.340 that
00:45:42.180 should
00:45:42.340 trap
00:45:42.620 you
00:45:42.780 in
00:45:42.880 bitterness.
00:45:45.600 Carpe
00:45:45.940 futurum
00:45:46.720 teni
00:45:47.620 traditum.
00:45:48.740 This
00:45:48.920 is
00:45:49.340 Arini
00:45:49.880 out.