Leo D.M.J. Aurini - Catholicism： Novus Ordo, Traditionalists, Sedevacantists, & Modernism

00:00:00.000 Thank you.

00:00:30.000 Hey folks, so this requested video comes from Ian Macdonald.

00:00:35.560 He wanted me to talk about the difference between the Traditionalist Catholics, the SSPX,

00:00:44.720 the Novus Ordo Catholics, and the Sede Vacantists. 0.99

00:00:50.800 Now, the simple answer to all of this starts out with Vatican II in 1963.

00:00:59.280 Vatican II was a council that met to discuss changes in the Church, to address changing

00:01:11.000 times, changing technology, changing culture.

00:01:14.800 And the big changes, at least the big changes that we're concerned about here, largely deal

00:01:22.300 with the liturgy and tradition.

00:01:25.200 One of the most substantial changes was the openness to the vulgar tongues. 1.00

00:01:35.140 So, where once the Catholic Church was very much focused on Latin, on the history, on

00:01:42.320 the very specific and detailed grammar of that language, this new Vatican II, this new liturgy

00:01:50.280 opened up a lot of it.

00:01:53.380 If not, well, nowadays all of it, to local tongues, local languages, creating a bit of a Babylonian 0.97

00:02:03.380 effect to the surface.

00:02:07.140 Another major change was the openness to modern styles of music.

00:02:14.320 So it wasn't just the Gregorian style, the ancient style of music that had been with the

00:02:20.700 Church for centuries.

00:02:23.700 Suddenly we could introduce all sorts of new sounds, new instruments, new rhythms.

00:02:30.040 We could rewrite the hymns to better fit modern music.

00:02:37.680 There was also less of a focus upon the fact that it's the one true Church, that it is the

00:02:45.720 universal, the Catholic Church.

00:02:51.560 And an openness to equality, to universalism, to all these other things.

00:03:05.000 And so you wind up with three groups coming out of this.

00:03:09.120 There is the Novus Ordo, which is literally the New Order.

00:03:14.860 This is the majority of Catholics out there.

00:03:17.160 They have gone along with it, completely embraced it, and never questioned it, okay?

00:03:23.040 Most people don't read their Bibles, most people don't study their theology, most people

00:03:26.980 certainly don't study church politics.

00:03:31.840 Then you've got the traditionalists.

00:03:35.340 The traditionalists, and the SSPX is one example, they looked at all of this and said,

00:03:41.920 geez, there is so much being abandoned here.

00:03:45.280 We are, or we might be throwing the baby out with the bathwater.

00:03:50.900 And so the traditionalists kept to the old ways.

00:03:56.480 They kept to the, who was it, Pope Paul VI, his Mass of 1570, his liturgy.

00:04:08.680 They kept to the liturgy that was 500 years old.

00:04:15.280 400, if you're really doing the math specifically.

00:04:21.940 And then finally, you get the Sete Vacantists. 0.91

00:04:26.380 The seat of Peter is empty.

00:04:30.580 These are the ones that would argue that this change, that Vatican II represented such a radical

00:04:37.860 change in the church, that you couldn't possibly call any of these people Pope anymore.

00:04:45.460 Nobody since, was it Pius?

00:04:50.660 No, no, it was, yes, yeah, Pius XII in 1958, that nobody since him could properly be described

00:05:00.300 as a Pope, and so the seat has been sitting empty for all this time.

00:05:05.060 They're still Catholics, they just don't believe that we've had a real Pope, because no real 0.85

00:05:09.120 Pope could push all of this nonsense.

00:05:18.400 So that's the three positions in a nutshell.

00:05:20.480 But I want to dig into this a little bit more.

00:05:24.940 I want to look at these Popes that we've had since, since 1958, since Pius XII.

00:05:34.700 And are these actually anti-Popes?

00:05:37.220 Are they actually heretics?

00:05:40.140 I don't think the solution's that simple.

00:05:46.720 Generally speaking, I'm not a fan of the conspiratorial view of history.

00:05:52.240 Now, certainly conspiracies do happen.

00:05:55.280 By the time God crapped out the third caveman, a conspiracy was launched against one of them.

00:06:01.480 But it's often a very uninformative view of history.

00:06:05.560 It's a very black-and-white view of history that fails to acknowledge, fails to have comprehension

00:06:12.820 for the subtleties that are going on at the time, for the cultural shifts that are going

00:06:18.180 on at the time.

00:06:19.680 Simply labeling somebody as a villain is often an oversimplification.

00:06:24.760 There are exceptions, of course.

00:06:27.640 There are absolute villains in history.

00:06:30.640 Look at the late Roman emperors, for example.

00:06:35.680 You can find dozens of them.

00:06:40.000 But to simply think in such a black-and-white manner doesn't really get us anywhere.

00:06:43.600 It doesn't really explain to us what is happening.

00:06:46.960 Because even if you do have somebody that's a complete monster in an office of power, it

00:06:52.640 doesn't explain how they got there so easily and why their successors were just as bad.

00:06:57.720 I prefer to look at the structuralist view of history, the looking at people as people, people

00:07:08.320 who often have the best intentions at heart, even if they go extremely awry.

00:07:14.400 So we will start with the Pope who started it all, John XXIII.

00:07:25.000 He seceded Pius and served from 1958 to 1963.

00:07:33.480 He was the author of the Second Vatican Council and he was passionate about equality.

00:07:39.860 And of course, equality, if you've been following my channel for a while, you should be familiar

00:07:43.840 with my opinion that equality is an absolute, absolute contradiction of reality.

00:07:53.240 There is no equality in reality.

00:07:57.660 As my friend the Becloff likes to say, we're all equal in church because outside of it, we're

00:08:02.080 all unequal.

00:08:04.360 Nobody's the same height, the same intelligence, the same skill set, the same attractiveness.

00:08:09.580 You name it.

00:08:10.900 Inequality is the nature of life.

00:08:13.840 And this equality, these human rights, okay, because he was also a passionate supporter

00:08:20.780 of human rights.

00:08:22.420 Now, if you go back to the early days of the American experiment and you want to talk about

00:08:26.800 negative liberties, about John Locke, about all of this, this equality before the law.

00:08:33.900 Now, this, maybe it's a little bit naive, but it's not the sort of thing I take major issue

00:08:41.180 with.

00:08:42.060 But let's be frank.

00:08:43.060 Equality, human rights, they have not meant this for over a century.

00:08:47.560 Human rights these days mean right to free healthcare, right to a free education, right

00:08:54.220 to workers' compensation, right to insurance covering you even when you didn't pay for it,

00:08:59.720 right to freedom of consequence.

00:09:01.780 And so when you see the Pope supporting words like this, even if he is coming at them with

00:09:10.660 the best of intention, these are very, very slippery words.

00:09:14.480 And they have long stopped meaning what all of us seem to think they mean.

00:09:21.220 Okay, long ago they stopped meaning any of that, any of what they teach you in school.

00:09:28.080 There's the laws and the books, and then there's the policies and procedures that you don't get

00:09:31.960 to find out about until you're trapped in the maws of the beast.

00:09:37.040 And same thing with all of these rights and freedoms.

00:09:39.840 You know, in theory, on paper, they look really good.

00:09:44.460 But in practice, freedom of speech means that you have the freedom to shut up.

00:09:48.340 So we have John XXIII, also known as the good Pope, passionate about equality and human rights.

00:10:03.680 During World War II, he was assigned as nuncio to liberated France.

00:10:09.340 And this informed quite a bit of his views on things.

00:10:15.500 He was active in helping the Jews fleeing the Holocaust.

00:10:21.980 Active in that Underground Railroad.

00:10:26.620 And later on, he would go on to do a generalized confession on behalf of all Catholics,

00:10:33.800 a confession for our sins against the Jews. 0.98

00:10:43.200 Now, let's make no bones about it.

00:10:45.800 Catholics, many times, over the centuries, have done inexcusable things to Jewish people.

00:10:53.240 There have been many pogroms, there have even been these enormities which happened during

00:11:00.680 crusades, which is the last time you would think an enormity would be happening.

00:11:06.120 And yet, there you go.

00:11:09.640 But it's not as simple as saying that Catholics or Christians or white people or, for that matter, 0.94

00:11:17.520 Indians and North Africans and you name it, have some sort of psychotic, irrational hatred 1.00

00:11:24.500 for the Jews. 0.97

00:11:26.080 There's always a bit of give and take. 0.79

00:11:27.740 The Jews were very often bad guests of the host civilization. 1.00

00:11:36.960 They were the first culture to specify usury as a sin.

00:11:45.080 And yet, they would frequently, while they wouldn't give usurious loans to one another,

00:11:49.120 they would give usurious loans to the goyim. 0.91

00:11:51.520 They would frequently be bad hosts.

00:11:55.740 And while this does not excuse the pogroms, this does not excuse locking Jews in a synagogue 0.93

00:12:00.820 and setting it on fire.

00:12:02.580 It certainly does explain it.

00:12:05.300 And while confession, yes, you should confess, you should apologize to your siblings for what

00:12:22.080 you have done wrong to them.

00:12:23.180 It doesn't mean they didn't likewise do anything wrong to you that they should likewise apologize

00:12:32.220 to you for.

00:12:32.980 And if they're not repentant, well, you have to include that in your future relationship

00:12:40.340 with them.

00:12:41.620 And there was no similar acknowledgement on the side of organized Judaism to say that,

00:12:48.000 yes, Christians have been bad to us, but Christians have been very good to us at other times. 1.00

00:12:51.920 And Jews have been very bad to Christians at times. 1.00

00:12:55.380 That was never acknowledged.

00:12:57.960 So right here, we have this one-sided guilt complex coming out of this.

00:13:06.640 So following John XXIII, we have Paul VI from 1963 to 1978.

00:13:18.600 This is the Pope who completed Vatican II.

00:13:20.800 And in addition to all of that, he made a number of modern reforms to the Church.

00:13:31.020 He reduced the regal splendor of the office in a variety of ways.

00:13:36.020 And this goes along with Vatican II, which eliminated many of the old styles of dress.

00:13:41.760 Some of the more powerful accoutrements that priests or nuns or monks would wear were put

00:13:50.380 by the wayside for more modern-looking styles.

00:13:55.160 He began the dialogue with the modern world, as he called it.

00:14:02.480 He disbanded the Palatine Guard and the Noble Guard, which, granted, were rather recent inventions

00:14:09.520 from the 19th century, keeping only the Swiss Guard as the defender of the papal offices.

00:14:15.060 In 1971, he introduced the Papal Office for Economic Development and Catastrophic Assistance.

00:14:29.200 There's also some scandals alleging that there were homosexuals being promoted in the Vatican

00:14:36.660 through blackmail against him.

00:14:39.940 Now, despite all of this, he maintained very stringently and very, very much offensively

00:14:51.280 to many modern people that the Eucharist was not merely symbolic, despite the language of

00:14:58.240 Vatican II, the New Liturgy, avoiding specifying that it's not merely symbolic, that it is the

00:15:07.460 blood and body of Christ.

00:15:09.600 He maintained that it was, very stringently.

00:15:14.000 He stood up for traditional morality, reaffirmed the discipline of priestly celibacy, maintained

00:15:22.300 the Church's opposition towards homosexuality, and he managed to heal the Great Schism with 0.99

00:15:28.680 the Eastern Orthodox, and also opened up communication with many of the Protestant churches.

00:15:37.460 So, once again, I see a lot of good in this guy.

00:15:44.320 I see a lot of adherence to the history of Catholicism, to the traditions, to the principles,

00:15:51.680 to the theology.

00:15:53.340 You know, this isn't some sort of radical reformer per se.

00:15:57.280 This is a guy navigating troubled waters.

00:16:00.140 And then, the last pope I want to look at, Pope John Paul I, the 33-day pope, second shortest

00:16:10.940 pope we ever had.

00:16:13.920 The big thing he did before John Paul II came in was he was the last to use the gestatorial

00:16:21.580 chair.

00:16:21.900 That was a, the popes used to visit the public while being carried in a sedan.

00:16:30.080 If you think the old monarchies, it was exactly like that.

00:16:33.940 It was a royal-appearing sedan, the gestatorial chair.

00:16:39.520 He eliminated the use of the royal we.

00:16:43.360 So, the pope no longer spoke in we, he used I.

00:16:49.520 And finally, he had a papal inauguration, not a coronation.

00:16:57.860 So, when we examine these popes, when we examine these men and what they did in service to

00:17:08.940 the church, the common trend isn't necessarily subversion, it's modernism.

00:17:23.100 Imagine for a moment the splendor and majesty of a cathedral next to the enormity and ugliness

00:17:42.980 of an office building.

00:17:44.800 The cathedrals that we built back in the Middle Ages and the Renaissance, these were amazing

00:17:58.980 feats of engineering.

00:18:01.680 We were doing the impossible.

00:18:04.360 And if you look at the actual details of a cathedral, this building is built to such amazing specifications.

00:18:11.940 Every single bit is done properly.

00:18:18.180 They're amazing, amazing structures.

00:18:23.360 And yet a cathedral has no reason to be more than four, five stories high.

00:18:31.940 Certainly not 30.

00:18:33.900 And so you draw up the cathedral in comparison to the office tower.

00:18:45.620 And the office tower, it's built expediently.

00:18:50.420 It's built cheaply.

00:18:52.420 It's not there to glorify God.

00:18:59.500 It's not even there to glorify man.

00:19:01.960 It's to put men into little cages. 0.95

00:19:04.980 To put them onto little spinning treadmills like a hamster.

00:19:08.760 To keep them running to make the economy move.

00:19:14.420 Absolutely no respect for the inherent dignity or worth of a human being.

00:19:20.420 And yet it speaks so much louder than that enduring beauty of the cathedral.

00:19:32.980 This modernist beast has been eating us alive.

00:19:39.040 Just absolutely consuming us for centuries now.

00:19:42.720 And these popes, this is despite what the Sede Vacantists say.

00:19:50.700 So the Sede Vacantists would point at these popes and say, 0.99

00:19:52.900 look at all this modernism they introduced to the church.

00:19:57.140 You know, they're clearly bad popes.

00:20:00.240 Well, and here's the thing.

00:20:02.060 Who was it?

00:20:04.400 Pius XI, 1931.

00:20:07.200 He was the first one to introduce the term social justice into Catholic documents.

00:20:17.380 He didn't invent the term.

00:20:19.620 I mean, the term's been off and on.

00:20:21.400 It's been used since the 1700s.

00:20:24.220 But it's largely a term embraced by Reform Judaism.

00:20:27.720 He didn't invent it, but he used it.

00:20:33.000 And if you didn't know what social justice was,

00:20:36.100 if you weren't so familiar with what we've been dealing with in modern years,

00:20:40.940 it certainly sounds like a very nice term.

00:20:43.560 It sounds like an attractive idea,

00:20:45.920 despite the subversive elements encapsulated in it.

00:20:49.440 So we have this modernist beast that's just eating us a lot.

00:20:59.480 To the point where even the church is trying to adapt itself to modernism.

00:21:04.520 It's trying to rid itself of all of this splendor,

00:21:10.340 all of this majesty,

00:21:12.440 all of this beauty,

00:21:13.680 all of this existential magic,

00:21:21.060 to replace it with

00:21:23.660 efficiency,

00:21:27.800 rationality.

00:21:34.740 It's like European people are tired. 0.99

00:21:37.280 It's like we're all living

00:21:38.740 under the shadow of Hitler. 0.76

00:21:40.540 that confession

00:21:44.360 of our sins against the Jews 1.00

00:21:47.260 and

00:21:48.540 our sins

00:21:50.080 against Africa 0.98

00:21:51.580 and our sins

00:21:52.860 against India 0.66

00:21:54.160 and China

00:21:55.200 and Japan

00:21:56.080 and everywhere else in the world.

00:22:03.700 We're all weighed down

00:22:05.440 by this history.

00:22:07.660 And yet these sins

00:22:11.100 are never forgiven.

00:22:13.320 Modernism

00:22:13.920 modernism

00:22:16.760 does not grant

00:22:18.100 grace.

00:22:26.040 And the church

00:22:27.240 and its attempts

00:22:29.260 to

00:22:29.800 remain relevant

00:22:31.420 to this modernist nightmare

00:22:34.420 has been slowly

00:22:37.740 divesting itself

00:22:39.400 of the most

00:22:41.460 important

00:22:42.160 elements

00:22:42.960 for combating

00:22:43.860 modernism.

00:22:46.080 It's been

00:22:46.940 abandoning

00:22:47.580 the supernatural.

00:22:49.860 It's been

00:22:50.480 abandoning the pomp

00:22:51.900 and circumstance.

00:22:54.320 It's been

00:22:55.240 abandoning the

00:22:56.240 traditions

00:22:57.240 and the rituals

00:22:58.380 and the ancient languages.

00:22:59.920 we don't have

00:23:03.420 a history

00:23:03.900 anymore.

00:23:05.180 We just have

00:23:05.700 a list

00:23:07.080 of unforgivable

00:23:08.360 sins.

00:23:08.940 and the modernist

00:23:20.700 ethos

00:23:21.700 one thing I've been

00:23:26.780 noticing about

00:23:27.400 modernism

00:23:27.940 is it's not even

00:23:30.520 hedonism.

00:23:34.360 Hedonism

00:23:35.040 would at least

00:23:37.720 suggest

00:23:38.000 some sort

00:23:38.480 of achievement.

00:23:40.420 Hedonism

00:23:40.760 would suggest

00:23:41.420 that you

00:23:42.000 emulate

00:23:43.640 Morrison.

00:23:45.360 And sure 1.00

00:23:45.700 you're dead

00:23:46.100 by 27

00:23:46.760 but you've

00:23:47.400 accomplished

00:23:47.880 a lot.

00:23:48.480 You've done

00:23:48.780 every drug

00:23:49.300 in the world

00:23:49.800 and slept

00:23:50.260 with every woman

00:23:50.820 that came

00:23:51.200 into your view.

00:23:53.000 You know

00:23:53.200 that takes

00:23:53.600 a little bit

00:23:53.920 of effort.

00:23:55.820 Modernism

00:23:56.300 suggests

00:23:57.000 the absolute

00:23:57.580 opposite.

00:23:58.900 Modernism

00:23:59.420 suggests

00:23:59.840 the lowest

00:24:00.300 common

00:24:00.700 denominator.

00:24:01.940 It suggests

00:24:02.280 the human

00:24:02.800 resource.

00:24:04.200 It suggests

00:24:04.840 not

00:24:05.860 the pimp

00:24:08.700 but the 1.00

00:24:11.520 porn addict.

00:24:19.700 Modern 0.99

00:24:20.740 society

00:24:21.180 doesn't

00:24:21.600 create

00:24:22.100 beta males.

00:24:24.140 Modern

00:24:24.520 society

00:24:25.060 creates

00:24:25.740 gamma males.

00:24:27.720 Gammas 0.95

00:24:28.260 are the

00:24:30.000 natural

00:24:30.480 creature

00:24:31.000 for this

00:24:32.420 biosphere.

00:24:33.380 and the

00:24:40.840 church

00:24:41.240 ought to

00:24:41.920 be a

00:24:42.660 refuge

00:24:43.140 from all

00:24:43.600 of this.

00:24:45.720 The church

00:24:46.620 needs to

00:24:47.340 be

00:24:47.600 the

00:24:52.240 absolute.

00:24:56.060 The

00:24:56.620 choirs

00:24:57.180 of the

00:24:57.460 angels.

00:24:57.820 and yet

00:25:02.960 you walk

00:25:03.380 into a

00:25:03.760 Novus

00:25:04.060 Ordo

00:25:04.280 church

00:25:04.720 and what

00:25:05.500 are you

00:25:05.620 going to

00:25:05.800 find there?

00:25:07.620 You're

00:25:08.060 going to

00:25:08.140 find a

00:25:08.380 bunch of

00:25:08.700 women 1.00

00:25:08.960 reading

00:25:10.020 scripture.

00:25:11.680 You're

00:25:12.280 going to

00:25:12.760 find that

00:25:13.340 the

00:25:13.760 hymns,

00:25:15.460 this Gregorian

00:25:16.360 music,

00:25:17.060 which,

00:25:17.620 it goes

00:25:18.080 all over

00:25:18.740 the map.

00:25:20.240 It's,

00:25:21.160 sometimes it's

00:25:21.880 light and

00:25:22.600 effervescent

00:25:23.200 and joyful.

00:25:23.780 other times

00:25:24.880 it is

00:25:25.720 absolutely

00:25:26.320 heartbreaking.

00:25:28.180 Other times

00:25:28.780 it's grim

00:25:29.500 and profound.

00:25:31.560 It's all

00:25:32.220 been replaced.

00:25:33.680 It's all

00:25:34.640 been replaced

00:25:35.640 with adult

00:25:36.500 contemporary.

00:25:39.740 You might

00:25:40.780 as well

00:25:41.280 be listening

00:25:41.860 to Amanda

00:25:42.340 Marshall.

00:25:42.700 Vatican II

00:25:50.160 allowed for

00:25:51.460 new

00:25:51.680 architecture

00:25:52.320 in

00:25:53.340 churches.

00:25:55.700 New 0.99

00:25:56.260 gross 0.64

00:25:58.000 modern

00:25:59.240 architecture

00:26:00.280 which

00:26:03.200 is

00:26:03.720 well,

00:26:08.080 it's just

00:26:08.480 an ugly

00:26:09.540 imitation.

00:26:11.480 It's an

00:26:11.740 ugly 0.98

00:26:12.180 sarcastic 0.97

00:26:13.220 imitation

00:26:13.920 of what's

00:26:15.360 actually

00:26:15.740 going on

00:26:16.500 inside the

00:26:17.420 church.

00:26:17.720 I wrote an

00:26:18.040 article about

00:26:18.520 this a while

00:26:18.960 back.

00:26:19.320 I'll link

00:26:19.520 to it

00:26:19.760 below.

00:26:28.040 So the

00:26:28.620 Novus

00:26:28.900 Ordo,

00:26:29.300 it's still

00:26:29.760 the church,

00:26:31.000 but it's

00:26:32.980 the church

00:26:33.640 in an

00:26:35.360 ugly,

00:26:36.160 ugly 1.00

00:26:36.580 outfit 0.97

00:26:37.340 with a

00:26:39.620 saccharine

00:26:40.840 obsequious

00:26:41.820 grin on

00:26:42.340 its

00:26:42.500 face.

00:26:48.260 The

00:26:48.680 city

00:26:48.860 vacantists

00:26:49.580 are angry.

00:26:53.480 And believe

00:26:54.000 me, I

00:26:54.320 understand why

00:26:54.880 they're angry.

00:26:55.380 but you

00:27:01.040 got to

00:27:01.260 get in

00:27:01.500 to get

00:27:01.720 out.

00:27:04.000 And

00:27:04.400 simply

00:27:06.220 abandoning

00:27:06.980 it all

00:27:07.360 is not

00:27:08.600 a solution.

00:27:10.400 It's not

00:27:10.980 even an

00:27:11.400 explanatory

00:27:12.240 historical

00:27:13.780 theory.

00:27:14.160 saying

00:27:17.460 saying that

00:27:17.580 we've had

00:27:17.840 bad

00:27:18.200 popes

00:27:18.580 since

00:27:18.780 1958

00:27:19.680 or

00:27:20.680 1933

00:27:21.580 or

00:27:22.600 1850

00:27:23.600 saying

00:27:24.320 any of

00:27:24.840 this is

00:27:25.200 not a

00:27:25.680 solution.

00:27:26.720 It's just

00:27:27.260 a refusal

00:27:27.960 to

00:27:28.700 participate.

00:27:32.760 So that's

00:27:33.600 not enough.

00:27:34.600 I don't see

00:27:35.060 that as

00:27:35.440 enough.

00:27:35.740 and the

00:27:39.760 traditional

00:27:40.100 Catholics,

00:27:41.060 the ones

00:27:41.320 that still

00:27:41.560 go to

00:27:42.060 Latin

00:27:42.960 masses,

00:27:44.040 the ones

00:27:44.460 that

00:27:44.760 appreciate

00:27:45.360 the

00:27:45.600 long-held

00:27:46.400 traditions

00:27:46.880 that even

00:27:47.420 adhere to

00:27:48.020 them when

00:27:48.800 they're not

00:27:49.080 required to,

00:27:50.340 which I

00:27:50.900 would include

00:27:51.800 myself in

00:27:52.620 that number,

00:27:56.120 are

00:27:56.300 nonetheless,

00:27:57.400 again,

00:27:59.760 they are not

00:28:00.260 a solution

00:28:00.780 to this

00:28:01.600 problem,

00:28:02.100 because we

00:28:02.340 haven't even

00:28:02.760 identified

00:28:03.460 the problem.

00:28:05.060 Most people

00:28:05.340 have no

00:28:05.780 idea what

00:28:07.080 to call

00:28:07.660 the problem.

00:28:13.580 The

00:28:14.180 traditionalist

00:28:14.920 Catholics,

00:28:15.700 to a large

00:28:16.280 extent,

00:28:17.140 are the

00:28:17.580 equivalent of

00:28:18.680 observing that

00:28:20.260 society was

00:28:20.960 far more

00:28:21.440 civilized back

00:28:22.280 in 1950,

00:28:23.720 so let's

00:28:24.320 all dress

00:28:24.960 and act

00:28:25.480 like it's

00:28:25.900 still 1950.

00:28:27.060 Let's listen

00:28:27.540 to 1950s

00:28:28.560 music exclusively,

00:28:30.100 let's

00:28:30.600 drive 1950s

00:28:31.740 cars,

00:28:33.240 so on

00:28:35.800 and so

00:28:36.040 forth.

00:28:40.120 And so

00:28:40.400 while the

00:28:40.820 traditionalist

00:28:42.260 circles have

00:28:42.940 a lot

00:28:43.660 going for

00:28:44.580 them,

00:28:44.840 they've got

00:28:45.220 the richness

00:28:45.760 of tradition,

00:28:46.700 they've got

00:28:47.060 the Latin

00:28:47.700 mass,

00:28:48.900 they've got

00:28:49.900 all of that

00:28:51.340 good stuff,

00:28:55.980 you'll

00:28:56.820 still find

00:28:57.920 the same

00:28:58.620 problems.

00:29:00.600 traditionalist

00:29:04.880 Catholic circles

00:29:05.700 are very

00:29:06.700 infested

00:29:07.400 with

00:29:08.440 second-wave

00:29:09.540 feminism. 1.00

00:29:11.180 Okay,

00:29:11.560 they don't

00:29:11.800 have the

00:29:12.140 third-wave

00:29:12.980 blue-hair

00:29:13.680 feminism,

00:29:14.240 but they

00:29:14.880 still have

00:29:15.520 the second-wave

00:29:16.640 women can 1.00

00:29:17.520 do no wrong,

00:29:18.800 men are

00:29:19.140 eternally 0.99

00:29:19.580 evil,

00:29:21.120 ad

00:29:21.880 nauseam.

00:29:29.200 If the

00:29:30.200 Sede

00:29:30.520 vacantists

00:29:31.100 have run

00:29:32.380 off and

00:29:33.540 they're going

00:29:33.760 to start

00:29:33.960 their own

00:29:34.360 church with

00:29:35.300 blackjack and 1.00

00:29:36.980 hookers, 1.00

00:29:37.620 and in fact,

00:29:38.120 forget the

00:29:38.480 church,

00:29:39.020 then the

00:29:41.140 traditionalists

00:29:41.960 are burying

00:29:42.460 their head in

00:29:42.980 the sand.

00:29:49.660 Because we're

00:29:50.440 dealing with

00:29:51.160 a very,

00:29:52.140 very big

00:29:52.740 problem here.

00:29:54.000 This problem

00:29:55.060 of modernism,

00:29:56.560 of Leviathan.

00:30:00.040 And it's

00:30:00.760 not just

00:30:01.480 a spiritual,

00:30:03.460 it's not

00:30:03.860 just a

00:30:04.200 theological

00:30:04.800 issue,

00:30:06.300 it's a

00:30:06.940 philosophical,

00:30:08.160 economic,

00:30:09.000 sociological,

00:30:09.720 this is a

00:30:10.720 major,

00:30:11.500 major beast

00:30:12.240 that we're

00:30:13.100 going up

00:30:13.560 against.

00:30:17.000 And the

00:30:17.720 more time

00:30:18.100 goes on,

00:30:19.100 the more

00:30:19.520 laws are

00:30:19.940 passed preventing

00:30:20.680 you from

00:30:21.020 even naming

00:30:21.900 this beast

00:30:23.100 for what it

00:30:23.860 is.

00:30:24.680 And the

00:30:25.400 more logical

00:30:26.200 it becomes

00:30:27.860 to serve

00:30:28.460 this beast

00:30:29.200 rather than

00:30:30.440 to genuinely

00:30:31.820 pursue

00:30:32.580 virtue

00:30:33.620 in your

00:30:35.940 personal self

00:30:37.100 and in your

00:30:38.100 dealings

00:30:38.640 with others.

00:30:39.720 anarcho-tyranny

00:30:46.380 is just

00:30:46.760 the trickle

00:30:48.800 down of

00:30:50.260 this beast

00:30:50.960 to the

00:30:53.320 legal process.

00:30:58.460 And that

00:30:59.300 the church

00:30:59.740 is embracing

00:31:00.340 it points

00:31:02.200 to just

00:31:02.540 how

00:31:03.200 widespread,

00:31:05.840 omnipresent

00:31:06.380 this beast

00:31:07.540 is.

00:31:09.720 we need

00:31:16.560 to fight

00:31:16.860 it

00:31:17.000 individually,

00:31:17.880 but we

00:31:18.480 also need

00:31:18.940 to fight

00:31:19.380 it

00:31:19.760 collectively.

00:31:21.140 And folks,

00:31:28.100 I guess

00:31:28.300 that's what

00:31:28.680 I try

00:31:29.060 and do.

00:31:29.520 I try

00:31:30.100 and create

00:31:31.420 the grammar,

00:31:32.520 the logic,

00:31:34.180 and maybe

00:31:34.580 even some

00:31:34.960 of the

00:31:35.140 rhetoric

00:31:35.420 to target

00:31:37.600 this filthy 1.00

00:31:39.460 machine god 0.88

00:31:40.260 that we've

00:31:40.960 built for

00:31:41.300 ourselves.

00:31:41.740 so I

00:31:48.400 would

00:31:48.580 certainly

00:31:49.060 recommend

00:31:50.280 that you

00:31:51.520 find yourself

00:31:52.360 a good

00:31:52.980 traditionalist

00:31:53.820 church.

00:31:54.300 Go find

00:31:54.740 the

00:31:54.900 Tridentine

00:31:55.420 Mass.

00:31:56.360 Go find

00:31:56.800 a church

00:31:57.160 that does

00:31:57.560 Latin

00:31:58.060 or has

00:31:58.520 some

00:31:58.680 Gregorian

00:31:59.200 music

00:31:59.660 or something.

00:32:01.780 Find

00:32:02.200 what you

00:32:02.680 can.

00:32:04.980 I mean,

00:32:05.280 if Novus

00:32:05.720 Ordo is all

00:32:06.200 you got,

00:32:06.640 then Novus

00:32:07.020 Ordo is all

00:32:07.500 you got.

00:32:07.960 you know, 0.92

00:32:10.120 bite your 0.90

00:32:11.800 tongue,

00:32:13.300 try not to

00:32:14.560 listen to the

00:32:14.940 music too

00:32:15.380 closely,

00:32:16.000 and take

00:32:16.600 the sacraments.

00:32:17.720 They're still

00:32:18.060 the sacraments.

00:32:22.280 But this 0.98

00:32:22.840 monster,

00:32:23.300 this beast,

00:32:23.880 well,

00:32:25.620 we need to

00:32:25.920 be fighting

00:32:26.220 this thing

00:32:26.620 on multiple

00:32:27.100 levels.

00:32:31.280 Thanks for

00:32:31.800 the requested

00:32:32.160 video,

00:32:32.620 brother.

00:32:33.000 Sorry it

00:32:33.420 took me so

00:32:33.860 long to get

00:32:34.320 to it.

00:32:36.080 Deus Volt

00:32:36.760 Arena.

00:33:04.800 .

00:33:04.840 .

00:33:05.300 .

00:33:06.120 You

Leo D.M.J. Aurini - September 07, 2017

Catholicism： Novus Ordo, Traditionalists, Sedevacantists, & Modernism

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