Leo D.M.J. Aurini - Questions of Faith [Requested Video]

00:00:00.000 www.garal trifurk.com

00:00:30.000 So this requested video comes from Max, and it's about matters of faith. It's about the nihilistic abyss.

00:00:40.360 I'm sure by the time this is up on YouTube, I will have come up with some sort of catchy title for it,

00:00:45.660 but it's not exactly the sort of thesis-driven video that opportunes itself to a fancy, pretty summation in the introduction.

00:01:00.000 So I'm just going to jump right into it, and I think you guys, hopefully, you guys will all get something out of this,

00:01:11.780 because Max asks a very detailed question. So he starts.

00:01:20.360 I've just read through The Grand Inquisitor in The Brothers Karamazov by Dostoevsky,

00:01:27.620 and it struck me in many places how similar The Inquisitor's vision of the future was to your project on Leviathan.

00:01:35.280 Which, Max, by the way, thank you for prompting me to go reread that, because it has been years, years since I read anything by Dostoevsky,

00:01:44.620 and you're absolutely right, it perfectly fits in, and the passage I quoted in my recent video about the CIA,

00:01:51.060 I will likely be quoting in that book as well.

00:01:57.240 Max continues.

00:01:58.040 I was raised Protestant, so there are at least a few things that are hard to understand.

00:02:03.720 The Inquisitor says that only a very few people have the wherewithal to enter the kingdom of heaven,

00:02:09.500 narrow as the gate, and he was one of the few that did have the wherewithal.

00:02:15.800 Oh, sorry.

00:02:16.920 He was one of the few which did, which gave him authority to say that.

00:02:20.520 Dostoevsky was probably that way himself at one point.

00:02:25.700 The way I was taught is the John 3.16 way that whomever has belief will gain eternal life,

00:02:31.560 though they may sin and ought to minimize their transgressions.

00:02:35.540 Outside of the story, I struggle with the idea of Pascal's wager.

00:02:39.360 If agnostic immediately before death, pick a god and pray.

00:02:43.140 What should St. Peter say?

00:02:46.020 And what if you followed every rule from a simple fear of hellfire?

00:02:53.300 All right.

00:02:54.300 There's more of the question.

00:02:55.540 We'll get back to that in a second.

00:03:04.940 Now, the Inquisitor in the Grand Inquisitor,

00:03:09.860 the eponymous Grand Inquisitor.

00:03:21.520 There's a certain curse to being an intellectual.

00:03:24.500 You know, I once read somewhere that

00:03:26.340 priests are...

00:03:31.080 They are the people most at risk of hellfire.

00:03:35.600 Because part of being a priest is knowing a little bit too much.

00:03:43.000 And it's similar, I think, for intellectuals.

00:03:46.900 Which is what the Grand Inquisitor is.

00:03:49.420 And it's what, to some degree or another.

00:03:54.420 Because it's not a black and white thing.

00:03:56.940 Okay, I'm going to talk like it's a black and white thing.

00:03:59.000 Like we're some sort of high and mighty,

00:04:00.640 uber-mensch, super race of people.

00:04:02.360 That's not my intention.

00:04:05.800 You've got to bear with me.

00:04:07.320 Sometimes we've got to simplify things

00:04:08.780 so we can actually talk about them.

00:04:11.540 Is that, yeah, you know a little bit too much.

00:04:18.720 You know, you see your average Joe out there.

00:04:22.040 He's not thinking about the economy

00:04:24.660 or the damned Illuminati

00:04:26.400 or whatever other thousand and one things

00:04:31.920 that we're worrying about.

00:04:34.700 He's worrying about keeping his job,

00:04:37.600 keeping his wife happy,

00:04:39.040 making sure his kid gets good grades in school,

00:04:42.200 and etc.

00:04:44.440 Right?

00:04:44.880 Seems like he's not worrying about much.

00:04:46.500 Whereas we're worrying about a lot.

00:04:48.580 And so in that sense,

00:04:50.800 he's maybe

00:04:53.340 less aware of evil.

00:04:59.280 But you know what?

00:05:00.020 That guy,

00:05:01.540 and he's probably not down

00:05:02.880 for a deep theological conversation.

00:05:04.480 You'd think this video was pedantic and tedious.

00:05:08.140 That guy's got his temptations.

00:05:10.380 That guy knows that he used to party,

00:05:12.040 he used to drink,

00:05:13.120 and sometimes,

00:05:14.500 you know, he goes to a bachelor party

00:05:15.780 or he hangs out with the wrong friend,

00:05:17.140 he wants to go back to that.

00:05:18.760 He's like,

00:05:19.240 oh, that was so much right.

00:05:20.280 Ah, no, I can't do that.

00:05:21.980 Otherwise, I screw up my entire life.

00:05:24.860 So he's got his own temptations.

00:05:30.740 I think the issue with being an intellectual

00:05:32.540 is that

00:05:34.200 you can see

00:05:36.660 the temptations of others.

00:05:40.400 You know, being a priest,

00:05:41.580 you hear them in the bloody confessional.

00:05:43.120 And

00:05:46.140 as horrified as you are

00:05:49.980 by it,

00:05:51.380 part of you wants it.

00:05:52.800 Part of you becomes desensitized

00:05:54.360 to it.

00:05:59.600 You know, C.S. Lewis commented

00:06:00.660 that as much as there are probably

00:06:02.500 pains in heaven,

00:06:04.860 the pain

00:06:05.700 of listening to Ode to Joy,

00:06:08.800 for example,

00:06:09.340 that's incredibly painful

00:06:10.340 and beautiful.

00:06:13.920 There might be

00:06:15.040 pleasures in hell.

00:06:17.400 God save us from them.

00:06:21.660 And the intellectual

00:06:22.960 is a little bit better

00:06:23.940 at seeing those

00:06:26.900 pleasures

00:06:28.300 in hell.

00:06:33.440 And so the Grand Inquisitor,

00:06:35.000 having no faith

00:06:36.040 in God

00:06:37.240 to fix him,

00:06:38.740 he did not want to be fixed.

00:06:41.260 He was

00:06:41.640 proud

00:06:43.300 to be broken.

00:06:47.600 Decided that he was going to embrace

00:06:48.960 the pleasures of hell.

00:06:53.180 And I suspect

00:06:53.940 there are many

00:06:54.600 in the church

00:06:55.820 that do that willfully.

00:06:57.360 Not priests

00:06:58.100 that have been

00:06:58.800 so

00:06:59.640 overwhelmed

00:07:01.640 that they crack,

00:07:02.800 but those that

00:07:03.540 went into the

00:07:04.780 they went

00:07:06.700 into the service

00:07:08.020 willfully

00:07:09.540 willfully

00:07:09.560 planning to

00:07:10.080 subvert it.

00:07:10.940 And they gave up

00:07:11.480 the pleasures

00:07:11.920 of the flesh

00:07:12.480 for the pleasures

00:07:13.200 of control.

00:07:18.840 It's a broader

00:07:19.660 implication that

00:07:20.580 Dostoevsky made

00:07:21.640 against all the

00:07:22.240 Jesuits.

00:07:22.720 I don't know

00:07:23.020 how true it is,

00:07:25.020 but

00:07:25.360 the current

00:07:26.940 alleged Pope.

00:07:27.700 See,

00:07:35.140 faith is not

00:07:35.620 belief.

00:07:38.720 The devil

00:07:39.520 believes in God.

00:07:41.760 He's seen God.

00:07:42.860 He knows God

00:07:43.420 exists.

00:07:44.620 But he has no

00:07:45.460 faith in him.

00:07:47.480 His is an

00:07:48.640 act of will

00:07:49.460 utterly

00:07:51.360 in absolute

00:07:53.500 disobeyance

00:07:54.340 of God.

00:07:57.460 And the

00:07:58.080 terrifying thing

00:07:58.640 is we have

00:07:59.180 that capacity

00:07:59.820 too.

00:08:00.940 We're not

00:08:01.360 like the

00:08:01.600 animals.

00:08:04.000 Okay,

00:08:04.340 the animals,

00:08:05.180 they learn

00:08:06.400 something

00:08:07.560 of guilt,

00:08:10.000 something of

00:08:10.580 good and evil

00:08:11.120 from us.

00:08:13.080 Anytime my

00:08:13.920 dog does

00:08:14.580 something she's

00:08:15.260 not supposed

00:08:15.700 to do,

00:08:16.940 and I catch

00:08:17.880 her doing it,

00:08:19.120 she knows

00:08:19.920 she's being

00:08:20.400 sneaky,

00:08:21.260 and she feels

00:08:21.760 a little bit

00:08:22.160 guilty,

00:08:22.640 and she's

00:08:22.900 playful about it.

00:08:24.340 You know,

00:08:25.180 wolves don't

00:08:26.280 have that.

00:08:28.720 She is

00:08:29.520 better than

00:08:29.920 any wolf.

00:08:34.080 But she

00:08:34.640 doesn't truly

00:08:35.360 have the

00:08:36.760 ability to

00:08:37.520 sin.

00:08:38.940 She has the

00:08:39.280 ability to be

00:08:39.800 sneaky,

00:08:40.720 and not do

00:08:41.380 what I told

00:08:41.780 her to do,

00:08:42.600 but not to

00:08:43.960 hate me.

00:08:45.860 She does not

00:08:46.460 have the capacity

00:08:47.100 to hate me.

00:08:48.700 She can do

00:08:50.440 these minor

00:08:51.060 little rebellions

00:08:52.000 when she's so

00:08:52.660 hungry and that

00:08:53.240 steak on the

00:08:53.760 counter looks

00:08:54.200 so damn

00:08:54.620 good.

00:08:57.360 But she

00:08:57.900 can't hate

00:08:58.260 me.

00:08:58.900 She can't

00:08:59.320 choose to

00:08:59.680 hate me.

00:09:00.260 We can

00:09:00.760 choose to

00:09:01.220 hate God.

00:09:06.300 And that's

00:09:06.940 terrifying that

00:09:08.620 he gave us

00:09:09.040 this agency.

00:09:10.660 And at the

00:09:11.960 same time,

00:09:12.620 we're half

00:09:13.140 animals,

00:09:14.220 and half the

00:09:14.800 time we want

00:09:15.460 things that

00:09:17.080 to do them

00:09:17.740 would effectively

00:09:19.420 be hating God.

00:09:20.320 And so,

00:09:30.520 yes,

00:09:30.720 faith is the

00:09:32.000 answer.

00:09:32.380 Because faith

00:09:32.760 isn't merely

00:09:33.380 belief.

00:09:34.780 Okay?

00:09:35.220 I mean,

00:09:35.700 sometimes my

00:09:36.420 belief wavers.

00:09:38.700 Sometimes I

00:09:39.400 don't know what

00:09:40.780 God wants for

00:09:41.420 me.

00:09:45.080 And far

00:09:46.560 too often I

00:09:47.240 stray from

00:09:47.660 the path.

00:09:48.060 I got a

00:09:51.040 long time in

00:09:51.620 purgatory,

00:09:52.080 I'll tell you

00:09:52.420 that.

00:09:56.920 But faith

00:09:57.860 is the

00:09:58.560 returning to

00:09:59.540 God.

00:10:03.360 Faith is

00:10:04.120 saying that

00:10:04.760 I want to be

00:10:05.960 better,

00:10:06.600 and I know

00:10:07.140 that's impossible,

00:10:07.960 that I'm never

00:10:08.400 going to be

00:10:08.820 better.

00:10:09.140 I am just

00:10:09.900 this terrible,

00:10:11.480 weak creature,

00:10:13.440 but I want

00:10:15.000 to be

00:10:15.620 better.

00:10:24.560 And,

00:10:25.020 you know,

00:10:25.220 I ran into

00:10:25.820 this one,

00:10:26.520 this one

00:10:27.880 video talking

00:10:28.380 about,

00:10:28.800 you know,

00:10:30.780 near-death

00:10:31.560 experiences.

00:10:33.000 And as

00:10:33.660 Christians,

00:10:34.100 we should

00:10:34.360 probably put

00:10:34.760 even less

00:10:35.300 faith in

00:10:35.720 those than

00:10:36.340 the

00:10:36.780 atheists

00:10:38.120 place in

00:10:39.000 them.

00:10:39.560 Or perhaps

00:10:40.080 I should say

00:10:40.440 less trust

00:10:41.220 in them.

00:10:42.060 We should be

00:10:42.240 even more

00:10:42.620 skeptical

00:10:43.020 than the

00:10:43.920 damned

00:10:44.160 atheists.

00:10:45.360 Because it's

00:10:45.960 a lot

00:10:47.080 closer to

00:10:47.620 home for

00:10:47.980 us.

00:10:52.200 But I ran

00:10:52.880 into this

00:10:53.140 one,

00:10:53.560 this one

00:10:54.620 story of

00:10:55.140 a man

00:10:55.440 who

00:10:58.280 nearly died

00:10:59.740 from a

00:11:00.000 drug overdose.

00:11:02.360 And

00:11:02.760 it just,

00:11:04.960 it rang

00:11:05.480 very true.

00:11:09.300 Where he

00:11:09.840 was saying

00:11:10.340 that,

00:11:10.600 you know,

00:11:10.900 it's like I

00:11:11.300 thought I

00:11:12.060 hadn't been

00:11:12.420 a bad

00:11:12.780 person,

00:11:13.360 I'd never

00:11:13.700 hurt anybody

00:11:14.460 or murdered

00:11:14.960 da-da-da-da-da.

00:11:15.980 Like,

00:11:16.200 I'd never,

00:11:17.000 you know,

00:11:17.280 I thought I

00:11:17.640 was a good

00:11:18.340 person.

00:11:19.580 And then

00:11:20.380 I found

00:11:22.340 myself falling

00:11:23.180 into hell.

00:11:25.020 And I

00:11:25.580 saw it

00:11:26.060 happening.

00:11:28.640 And I

00:11:29.220 shouted out,

00:11:29.700 Christ saved

00:11:30.400 me.

00:11:31.660 And then I

00:11:32.340 woke up on

00:11:32.940 the operating

00:11:33.420 table.

00:11:34.900 Or

00:11:35.340 ambulance,

00:11:35.940 or whatever.

00:11:36.240 Whatever.

00:11:36.300 Whatever.

00:11:36.360 Whatever.

00:11:36.380 Whatever.

00:11:36.800 Whatever.

00:11:36.860 Whatever.

00:11:36.880 Whatever.

00:11:37.380 Whatever.

00:11:38.380 Whatever.

00:11:38.880 Whatever.

00:11:39.380 Whatever.

00:11:40.380 Whatever.

00:11:40.880 Whatever.

00:11:41.380 So we

00:11:47.500 go back

00:11:47.760 to the

00:11:47.960 simple

00:11:48.180 man.

00:11:49.560 Who is

00:11:50.520 just

00:11:50.720 concerned

00:11:51.040 about

00:11:51.380 getting

00:11:52.700 a raise

00:11:53.040 at work,

00:11:53.960 buying the

00:11:54.440 TV to

00:11:54.780 keep his

00:11:55.040 kids happy,

00:11:55.740 etc.

00:11:58.680 That guy

00:11:59.360 knows he's

00:11:59.820 flawed,

00:12:00.380 and he's

00:12:00.840 fighting

00:12:01.080 against it.

00:12:04.920 And he

00:12:05.600 accepts help

00:12:06.420 when he

00:12:07.180 needs it.

00:12:07.600 the grand

00:12:10.200 inquisitor

00:12:10.740 would not

00:12:12.120 accept help.

00:12:14.380 And I

00:12:14.940 think that's

00:12:15.360 the real

00:12:16.220 question at

00:12:17.780 the core

00:12:18.200 of all of

00:12:18.760 this is what

00:12:19.200 faith is.

00:12:19.980 Will you

00:12:20.760 accept

00:12:22.020 help?

00:12:23.180 Because nobody

00:12:23.820 we don't want

00:12:25.240 to accept

00:12:25.560 help.

00:12:25.900 That's the

00:12:26.440 sin of

00:12:26.800 pride.

00:12:27.160 which,

00:12:30.080 by the

00:12:30.300 way,

00:12:30.480 I might

00:12:30.660 actually

00:12:30.860 look at

00:12:31.120 the

00:12:31.400 linguistics

00:12:32.760 and etymology

00:12:33.580 and grammar

00:12:34.040 behind that.

00:12:34.740 Because there's

00:12:35.060 a huge

00:12:35.380 difference of

00:12:35.920 doing something

00:12:37.000 to make

00:12:37.260 other people

00:12:37.620 proud versus

00:12:38.600 having pride

00:12:39.500 and turning

00:12:40.340 against God.

00:12:40.820 Two entirely

00:12:41.980 different concepts.

00:12:43.480 it's kind

00:12:44.600 of messed

00:12:44.920 up that

00:12:45.240 they use

00:12:45.480 the same

00:12:45.780 word.

00:12:50.800 So yes,

00:12:51.480 by faith

00:12:51.820 alone.

00:12:54.300 And yet,

00:12:54.980 faith

00:12:55.280 producing

00:12:56.220 acts.

00:12:57.140 Faith and

00:12:57.560 acts.

00:13:01.120 Will you

00:13:01.700 act in a

00:13:02.120 manner

00:13:02.340 according to

00:13:03.680 your faith?

00:13:04.640 And do you

00:13:04.980 have faith

00:13:05.560 to act in

00:13:07.020 such a way

00:13:07.460 that you

00:13:07.720 will ask

00:13:08.220 for help

00:13:08.800 when you

00:13:10.080 need it?

00:13:14.340 Grand

00:13:14.900 Inquisitor

00:13:15.280 didn't have

00:13:15.720 that.

00:13:17.980 The masses

00:13:18.820 he tempted

00:13:19.300 towards sin,

00:13:21.100 as vulnerable

00:13:22.300 as they were

00:13:23.120 because they

00:13:23.620 don't obsess

00:13:24.220 over politics,

00:13:25.720 theology,

00:13:26.160 and philosophy

00:13:26.660 like we do,

00:13:28.660 they nonetheless

00:13:30.240 had faith.

00:13:32.920 All right,

00:13:33.140 let's continue

00:13:33.560 with this

00:13:34.020 question.

00:13:39.220 In

00:13:39.740 Christianity,

00:13:40.280 miracles only

00:13:40.800 seem to happen

00:13:41.380 in special

00:13:41.800 situations.

00:13:42.940 I mean,

00:13:43.100 the type

00:13:43.320 of miracle

00:13:43.720 that no

00:13:44.200 one can

00:13:44.540 deny

00:13:44.860 with any

00:13:45.260 seriousness

00:13:45.720 that God

00:13:46.200 was the

00:13:46.460 cause.

00:13:47.020 Not the

00:13:47.360 sort of

00:13:47.680 in the

00:13:48.540 emergency

00:13:48.940 room.

00:13:50.460 Many people

00:13:50.960 still believe

00:13:51.440 in God

00:13:51.840 for the

00:13:52.220 second type

00:13:52.640 of miracle.

00:13:54.380 In my

00:13:54.960 youth,

00:13:55.340 I believed

00:13:55.680 I saw

00:13:56.080 a few

00:13:56.380 minor

00:13:56.680 miracles

00:13:57.100 and

00:13:57.280 interventions

00:13:57.720 like that,

00:13:58.700 but now

00:13:59.020 that I'm

00:13:59.380 older,

00:14:00.060 I can't

00:14:00.820 take them

00:14:01.060 seriously.

00:14:02.080 Now,

00:14:02.560 once I'm

00:14:02.800 done writing

00:14:03.140 this,

00:14:03.840 I'll look

00:14:04.260 at moral

00:14:06.340 proof for

00:14:06.760 God again,

00:14:07.400 since I'm

00:14:07.780 lacking the

00:14:08.160 knowledge there,

00:14:09.020 but in all

00:14:09.340 my searching,

00:14:10.180 I haven't

00:14:10.480 found an

00:14:10.840 unavoidable

00:14:11.380 rational proof

00:14:13.100 nor have I

00:14:13.780 seen a

00:14:14.320 proper

00:14:14.720 miracle.

00:14:16.860 This is the

00:14:17.340 way the

00:14:17.560 world is,

00:14:18.020 how could

00:14:18.320 I just

00:14:18.620 God damn

00:14:19.180 all the

00:14:19.480 skeptics?

00:14:20.540 Here goes

00:14:21.020 my expanded

00:14:21.560 rant about

00:14:22.080 proof.

00:14:23.460 At least

00:14:23.840 a little

00:14:24.100 above the

00:14:26.140 average

00:14:26.380 fedora.

00:14:27.200 The best

00:14:27.560 I can

00:14:27.760 do is

00:14:28.020 call

00:14:28.460 Prima

00:14:29.220 Causea God

00:14:31.780 and remind

00:14:32.280 myself to

00:14:32.780 read about

00:14:33.120 Hume and

00:14:33.680 the Scottish

00:14:34.020 minister whose

00:14:34.680 name I

00:14:35.060 forget.

00:14:36.520 There is

00:14:36.920 energy,

00:14:37.480 therefore energy

00:14:38.020 can be

00:14:38.300 created.

00:14:39.060 The way

00:14:39.400 Newton wrote

00:14:40.120 his laws

00:14:40.640 implies that

00:14:41.160 he thought

00:14:41.440 God was

00:14:41.820 a prerequisite.

00:14:43.100 The

00:14:43.860 ontological

00:14:44.260 argument is

00:14:44.740 garbage and

00:14:45.340 any

00:14:45.560 teleological

00:14:46.120 argument would

00:14:46.860 speak more

00:14:47.500 about against

00:14:49.220 than for

00:14:49.940 God.

00:14:50.740 Intelligent

00:14:51.080 design just

00:14:52.140 isn't that

00:14:52.560 great,

00:14:53.100 especially when

00:14:53.500 the person

00:14:53.860 is trying to

00:14:54.480 deny evolution.

00:14:59.060 Alrighty.

00:15:01.940 So there's a

00:15:02.680 lot in that

00:15:03.540 paragraph.

00:15:03.920 photograph.

00:15:09.780 Now, first

00:15:10.620 of all, I

00:15:11.160 think we

00:15:11.680 should point

00:15:12.000 out that

00:15:12.280 the scientific

00:15:12.940 understanding

00:15:13.500 of the

00:15:13.800 world is

00:15:14.720 a very,

00:15:15.860 very recent

00:15:16.840 one.

00:15:18.280 And as

00:15:20.300 absolutely,

00:15:21.460 like as

00:15:21.920 obviously good

00:15:23.200 and useful

00:15:23.980 as it is.

00:15:25.900 Science and

00:15:26.460 engineering,

00:15:27.040 automobiles,

00:15:27.980 computers,

00:15:28.840 you know,

00:15:29.160 absolutely

00:15:29.720 amazing.

00:15:30.280 unless if

00:15:34.820 it's your

00:15:35.120 job, it's

00:15:36.520 actually pretty

00:15:37.180 useless most

00:15:38.560 of the time.

00:15:39.040 we very

00:15:41.300 seldom use

00:15:43.080 a scientific

00:15:44.620 understanding of

00:15:45.860 the world to

00:15:46.420 accomplish anything.

00:15:47.560 About the only

00:15:48.360 time I do it

00:15:49.400 is when I'm

00:15:49.880 fixing my car

00:15:50.660 and maybe,

00:15:52.680 not really

00:15:53.360 anymore, like I

00:15:54.040 used to be big

00:15:54.940 into Linux and

00:15:55.600 all of that, but

00:15:56.240 you know, back

00:15:57.440 in the day,

00:15:58.760 these days if I

00:15:59.540 need to fix my

00:16:00.100 computer, I just

00:16:00.700 Google the damn

00:16:01.340 question.

00:16:02.800 So about the

00:16:03.160 only time I

00:16:03.620 really use the

00:16:04.520 scientific

00:16:05.100 understanding of

00:16:06.200 reality, the

00:16:06.860 objective

00:16:07.380 understanding of

00:16:08.160 reality, is

00:16:09.020 fixing my

00:16:10.040 car.

00:16:12.040 I don't use

00:16:12.840 science to

00:16:13.280 drive the

00:16:13.720 bloody thing.

00:16:14.740 I don't use

00:16:15.540 it to figure

00:16:16.500 out the best

00:16:17.100 diet.

00:16:18.180 I don't use

00:16:18.940 it for anything.

00:16:20.020 Unless if it's

00:16:20.720 your career,

00:16:22.320 being a full-time

00:16:23.400 engineer, being a

00:16:24.540 full-time

00:16:24.980 dietician, and

00:16:28.460 even then,

00:16:28.980 nowadays, how

00:16:31.120 many of them are

00:16:31.640 actually using the

00:16:32.740 proper scientific

00:16:33.380 method versus

00:16:34.020 just, yeah.

00:16:37.020 Don't overemphasize

00:16:38.060 the scientific

00:16:38.440 method.

00:16:38.700 It has its

00:16:39.340 role, it's

00:16:39.840 place, it's

00:16:40.420 very, very

00:16:41.020 useful.

00:16:43.120 It's as

00:16:44.160 useful as

00:16:46.580 Latin.

00:16:47.860 And I think

00:16:48.220 everybody should

00:16:48.780 learn Latin.

00:16:49.860 I think everybody

00:16:50.400 should learn the

00:16:50.880 scientific method.

00:16:52.160 I think they

00:16:52.580 should have some

00:16:52.980 practice conjugating

00:16:53.860 verbs and some

00:16:54.460 practice doing

00:16:55.920 some experiments.

00:16:57.240 But at the end

00:16:57.920 of the day, let's

00:16:58.380 be frank.

00:16:59.180 You know, it's

00:16:59.520 important that kids

00:17:00.360 learn a little bit

00:17:01.460 of calculus, but

00:17:03.520 most of them are

00:17:04.400 probably never going

00:17:05.200 to use it again in

00:17:05.900 their lives.

00:17:08.540 And so that's

00:17:08.880 the real issue

00:17:09.520 with creationism,

00:17:11.180 is that creationism

00:17:12.320 presupposes a

00:17:13.480 scientific worldview.

00:17:15.760 Okay?

00:17:16.440 Nobody,

00:17:17.360 five, nobody

00:17:19.160 two thousand years

00:17:20.300 ago, would

00:17:22.600 understand what

00:17:24.440 creationists were

00:17:25.380 getting on about.

00:17:26.120 they'd probably

00:17:29.280 agree with them

00:17:30.440 because, like,

00:17:30.980 if you went back

00:17:31.480 to ancient Israel

00:17:32.660 and sent a

00:17:34.120 creationist back

00:17:34.860 there, they'd

00:17:35.960 probably agree with

00:17:36.640 them.

00:17:36.780 It's like, okay,

00:17:37.320 yeah, so we're

00:17:38.300 seven thousand

00:17:38.800 years old, what's

00:17:39.360 your point?

00:17:41.080 What does this

00:17:41.680 have to do with

00:17:42.120 anything?

00:17:42.320 Who cares?

00:17:45.620 The irony is the

00:17:46.440 only people that

00:17:46.880 would care whether

00:17:47.480 or not the world

00:17:48.320 was seven thousand

00:17:48.900 years old would be

00:17:50.140 a scientist.

00:17:52.080 So they're kind

00:17:53.040 of going after the

00:17:53.820 wrong market there.

00:17:55.180 They're misunderstanding

00:17:55.880 what the whole

00:17:56.640 thing is about.

00:18:03.320 Now, you're not

00:18:03.980 going to find that

00:18:04.540 objective proof of

00:18:05.540 God in this world

00:18:06.480 any more than if

00:18:09.860 you, if you

00:18:12.120 examine the water

00:18:13.980 within a vase,

00:18:15.660 you know, a vase

00:18:16.520 full of water, you

00:18:17.740 examine the water,

00:18:19.140 you're not going to

00:18:20.160 see the vase.

00:18:24.160 You'll see

00:18:24.740 implications.

00:18:25.560 You'll see

00:18:26.220 suggestions

00:18:27.060 about the

00:18:28.740 vase, but you

00:18:30.580 won't see

00:18:31.420 the vase

00:18:32.460 itself.

00:18:36.960 Such as it is

00:18:38.060 with our

00:18:38.700 universe.

00:18:42.100 Now, I encourage

00:18:42.940 you to look more

00:18:43.580 deeply into

00:18:44.080 Gerdel's incompleteness

00:18:44.880 theorem.

00:18:46.820 Or the halting

00:18:47.800 problem.

00:18:48.400 Here's another

00:18:48.980 great example of

00:18:50.120 this, the halting

00:18:50.620 problem.

00:18:50.980 See, these don't,

00:18:51.740 these do not

00:18:52.380 prove God.

00:18:55.620 But what they

00:18:56.700 aren't saying

00:18:58.440 suggests God.

00:19:03.260 What the Gerdel's,

00:19:04.320 Gerdel's incompleteness

00:19:05.440 theorem, very briefly,

00:19:06.860 what it boils down to

00:19:07.860 is that math,

00:19:09.500 which is the most

00:19:10.260 intrinsically true

00:19:12.700 thing we have,

00:19:14.140 can't prove itself

00:19:18.160 to be true.

00:19:22.740 Now, think about

00:19:23.540 that for a moment.

00:19:23.980 Think about how,

00:19:25.400 what a profound

00:19:26.560 disconnect that is.

00:19:27.560 When Gerdel discovered

00:19:28.380 this, when he proved

00:19:29.340 this, he, he

00:19:30.940 mathematically proved

00:19:32.280 that you can't prove

00:19:33.840 math true.

00:19:34.360 That's astounding.

00:19:41.160 That is

00:19:42.240 mind-boggling.

00:19:47.920 And the halting

00:19:48.860 problem is just a

00:19:49.700 more, a practical

00:19:50.740 version of this.

00:19:52.460 That

00:19:52.860 if you

00:19:54.380 imagine a

00:19:55.340 machine,

00:19:56.720 imagine a

00:19:57.280 computer

00:19:57.680 that tests

00:19:59.040 whether or not

00:19:59.900 a program

00:20:01.240 will halt.

00:20:03.540 For instance,

00:20:04.360 like, if you

00:20:04.760 give a, the

00:20:06.340 example, I'll

00:20:07.640 link to a video

00:20:08.420 down below, but

00:20:09.280 you have two

00:20:09.900 computers.

00:20:10.380 One does, is a

00:20:11.100 chess-playing

00:20:11.580 computer, the

00:20:12.480 other one is a

00:20:13.660 calculating

00:20:14.100 computer.

00:20:16.140 And so if you

00:20:16.660 put a 2 plus 2

00:20:17.460 into the calculator,

00:20:18.180 you get an

00:20:18.500 answer.

00:20:19.420 You put 2 plus 2

00:20:20.280 into the chess

00:20:21.160 computer, nothing

00:20:23.020 happens.

00:20:24.260 It halted.

00:20:26.340 And vice

00:20:27.020 versa.

00:20:27.400 You put a chess

00:20:27.880 move, it's all

00:20:28.420 good, into this

00:20:29.620 way, it halts.

00:20:30.820 Now, why don't

00:20:34.260 we build a

00:20:34.720 machine that

00:20:35.160 can detect

00:20:35.600 whether or not

00:20:36.280 a computer will

00:20:37.200 halt?

00:20:38.300 Well, the

00:20:39.020 halting problem

00:20:40.840 proves mathematically

00:20:43.160 that you can't

00:20:44.060 build that

00:20:44.680 computer.

00:20:48.320 And yet,

00:20:49.980 now on the

00:20:50.700 one hand,

00:20:51.820 you can never

00:20:53.100 know if a

00:20:53.600 program's

00:20:54.060 halted.

00:20:54.840 You know, when

00:20:55.400 your browser

00:20:55.940 freezes and the

00:20:57.120 little circle

00:20:57.740 starts spinning,

00:20:59.440 it might just be

00:20:59.940 thinking.

00:21:00.980 It might take a

00:21:01.880 million years.

00:21:03.580 It hasn't

00:21:04.160 technically halted.

00:21:08.660 And what

00:21:09.220 computers do is

00:21:09.980 when a program

00:21:10.780 halts, it just,

00:21:11.860 if it's hanging

00:21:13.100 for too long,

00:21:13.820 it just says,

00:21:14.360 ah, it might

00:21:14.780 have stopped,

00:21:15.260 we don't know.

00:21:16.080 You want to

00:21:16.380 kill it?

00:21:18.120 Start it over

00:21:18.760 again?

00:21:20.740 Because we can't

00:21:21.460 know for certain

00:21:21.960 that it's halted.

00:21:22.560 The only way we

00:21:23.040 can know it's

00:21:23.400 halted is to

00:21:24.840 let it hang

00:21:26.080 until it's not

00:21:26.680 halted anymore.

00:21:29.940 And yet,

00:21:31.720 and yet,

00:21:32.300 we are able

00:21:32.960 to say

00:21:33.460 that this

00:21:36.480 program has

00:21:37.400 clearly

00:21:38.100 crashed.

00:21:39.600 Same way we're

00:21:40.380 able to say

00:21:40.880 mathematics is

00:21:41.640 clearly,

00:21:42.500 obviously true.

00:21:44.320 Even though we

00:21:45.020 also know that

00:21:45.700 it's impossible

00:21:46.840 to prove that.

00:21:48.320 yeah, if you

00:21:55.460 look for God,

00:21:56.700 you're going to

00:21:57.200 find these little

00:21:57.720 hints here and

00:21:59.920 there.

00:22:03.860 You will find

00:22:04.640 patterns, and

00:22:06.800 many of these

00:22:07.240 patterns are

00:22:08.100 basically miracles.

00:22:11.180 But at the

00:22:11.780 same time,

00:22:12.200 these patterns

00:22:12.580 are inbuilt

00:22:13.240 into the

00:22:14.000 universe.

00:22:14.400 this is why

00:22:17.060 my study of

00:22:17.980 strategy really

00:22:19.140 was part of

00:22:20.680 what led me

00:22:21.340 to faith.

00:22:23.020 It's because

00:22:23.600 strategy is so

00:22:24.940 obviously true,

00:22:26.760 so absolutely

00:22:27.420 true, and

00:22:29.020 you can't put it

00:22:29.600 into bloody

00:22:29.980 words.

00:22:30.720 You can't make

00:22:31.680 strategy mathematical.

00:22:35.060 It's the higher

00:22:36.080 thing above

00:22:36.800 mathematics.

00:22:37.340 and either

00:22:41.560 there is

00:22:41.920 something higher

00:22:42.920 upholding all

00:22:44.220 of this,

00:22:44.740 making it

00:22:45.260 true,

00:22:47.240 God the

00:22:48.260 judge,

00:22:48.900 God the

00:22:49.360 lawgiver,

00:22:52.320 the God

00:22:57.720 that says

00:22:58.340 2 plus 2

00:22:58.880 will always

00:22:59.420 equal 4,

00:23:00.380 no matter

00:23:00.740 what I feel

00:23:01.480 like,

00:23:03.140 or else

00:23:04.340 everything is

00:23:04.980 feeling.

00:23:06.220 And you get

00:23:06.540 the Islamic

00:23:07.000 stance.

00:23:08.000 You know,

00:23:08.200 I will

00:23:08.580 fulfill my

00:23:10.160 oath,

00:23:11.540 God willing.

00:23:15.120 God could

00:23:15.540 always change

00:23:15.980 his mind.

00:23:17.420 Nothing is

00:23:18.240 set in stone,

00:23:19.220 so, you

00:23:19.720 know,

00:23:19.860 who cares,

00:23:20.320 just do

00:23:20.560 what you

00:23:20.740 feel like.

00:23:23.540 Incidentally,

00:23:24.120 also the

00:23:24.520 attitude of

00:23:25.000 postmodernists

00:23:25.640 and SJWs,

00:23:26.620 which is why

00:23:27.240 they love

00:23:28.400 Islam so

00:23:29.620 much.

00:23:30.980 They hate

00:23:32.040 God the

00:23:32.920 judge,

00:23:33.700 God the

00:23:34.180 lawmaker,

00:23:35.360 and thus

00:23:36.100 they reject

00:23:36.880 God the

00:23:39.620 Christ,

00:23:40.940 God the

00:23:42.100 forgiver.

00:23:43.820 All right,

00:23:44.440 so let's,

00:23:45.880 and here's

00:23:46.220 the last

00:23:46.640 paragraph.

00:23:48.560 I'm not

00:23:49.340 sure Leviathan

00:23:49.840 is such a

00:23:50.260 bad thing

00:23:50.680 if done

00:23:50.980 properly.

00:23:52.020 If there

00:23:52.300 isn't a

00:23:52.580 God,

00:23:52.880 of course,

00:23:53.540 Earth is

00:23:53.920 the only

00:23:54.180 place we

00:23:54.700 are certain

00:23:55.080 to have.

00:23:56.260 Why shouldn't

00:23:56.640 we build a

00:23:57.080 kingdom of

00:23:57.540 conscience

00:23:58.000 after the

00:23:58.980 kingdom of

00:23:59.380 heaven?

00:24:00.140 They said

00:24:00.420 the end

00:24:00.960 doesn't

00:24:01.780 justify the

00:24:02.300 means.

00:24:03.060 It would

00:24:03.260 absolutely be

00:24:03.800 wrong if

00:24:04.140 we murder

00:24:04.480 an organ

00:24:04.880 donor to

00:24:05.320 save someone's

00:24:05.860 life if

00:24:06.380 we value

00:24:06.740 human life.

00:24:08.080 In that

00:24:08.400 case,

00:24:08.740 we would

00:24:09.040 have murdered

00:24:09.500 someone and

00:24:10.280 saved someone

00:24:10.880 else.

00:24:12.180 The means

00:24:13.860 must be

00:24:14.300 included in

00:24:14.820 the ends.

00:24:15.360 That being

00:24:15.660 said,

00:24:16.080 religion,

00:24:16.680 true or not,

00:24:17.220 could be a

00:24:17.560 great thing.

00:24:18.580 I enjoyed

00:24:19.000 going to

00:24:19.400 church while

00:24:19.780 I was a

00:24:20.000 teenager.

00:24:20.580 It benefited

00:24:21.020 and developed

00:24:21.540 me.

00:24:22.380 Atheism is

00:24:23.240 like racism.

00:24:24.480 Due to

00:24:24.700 its history,

00:24:25.260 some won't

00:24:25.600 dare be

00:24:26.000 realistic about

00:24:26.660 it.

00:24:27.460 Though

00:24:27.720 awful things

00:24:28.360 have been

00:24:28.560 done in

00:24:28.900 excess for

00:24:29.580 what seems

00:24:30.020 to be true

00:24:30.580 ought not

00:24:32.280 to make it

00:24:32.660 taboo.

00:24:33.800 I still

00:24:34.160 tend to

00:24:34.580 agree with

00:24:35.040 him.

00:24:37.100 If I sit

00:24:37.660 through public

00:24:38.060 school history

00:24:38.600 and the

00:24:38.840 greatest story

00:24:39.300 never told

00:24:39.760 documentary

00:24:44.140 series on

00:24:45.080 Hitler and

00:24:46.520 the Nazis,

00:24:48.080 you'll learn

00:24:48.940 a fair bit

00:24:49.880 watching it.

00:24:52.100 Or should

00:24:52.720 you believe

00:24:53.020 your school

00:24:53.340 teacher or

00:24:53.920 should you

00:24:54.180 just believe

00:24:54.620 whatever is

00:24:55.640 popular.

00:24:59.580 If you go

00:25:01.200 and actually

00:25:01.880 talk about

00:25:02.320 World War

00:25:02.720 II,

00:25:02.940 make a

00:25:04.020 YouTube

00:25:04.220 video about

00:25:04.760 it,

00:25:04.880 you're

00:25:04.980 going to

00:25:05.080 have

00:25:05.200 Thunderfoot

00:25:05.640 calling you

00:25:06.180 a Holocaust

00:25:07.460 denier.

00:25:10.740 Should you

00:25:11.680 just believe

00:25:12.140 whatever is

00:25:12.560 true and

00:25:13.100 should you

00:25:13.360 believe that

00:25:13.860 if you want

00:25:14.200 to be

00:25:14.340 popular with

00:25:14.820 the 1488s

00:25:15.580 that Hitler

00:25:15.840 was the

00:25:16.100 greatest guy

00:25:16.540 ever or

00:25:16.980 should you

00:25:17.320 believe that

00:25:18.060 he was the

00:25:18.900 Red Skull

00:25:19.520 and be

00:25:19.960 popular with

00:25:20.520 the mainstream?

00:25:22.940 All of

00:25:23.420 us?

00:25:31.580 Actually,

00:25:31.980 let me

00:25:32.180 address,

00:25:33.020 you know,

00:25:33.340 I think

00:25:33.520 this is all

00:25:33.880 summed up

00:25:34.320 early in

00:25:35.060 that paragraph.

00:25:38.700 Ends

00:25:39.260 justifying the

00:25:39.860 means.

00:25:43.100 Down below

00:25:43.880 I'm going to

00:25:44.360 link to a

00:25:45.360 Flash video

00:25:46.740 game about

00:25:47.180 philosophy.

00:25:48.060 It's called

00:25:48.500 Socrates

00:25:49.120 Jones,

00:25:49.760 I think

00:25:50.760 and I've

00:25:53.940 never seen

00:25:54.740 a better

00:25:56.500 and more

00:25:57.960 straightforward

00:25:58.820 and easy

00:25:59.220 to digest

00:26:00.560 critique of

00:26:02.980 utilitarianism.

00:26:07.480 So the thing

00:26:08.320 with utilitarianism,

00:26:10.520 the problem

00:26:11.420 with building

00:26:12.240 heaven on

00:26:13.240 earth,

00:26:14.360 is that

00:26:16.260 every single

00:26:17.800 time,

00:26:18.000 like you start

00:26:18.500 with the value

00:26:19.280 that we

00:26:19.740 value human

00:26:21.120 life.

00:26:22.560 Okay,

00:26:23.120 so let's

00:26:24.020 murder that

00:26:24.560 guy and steal

00:26:25.040 his organs

00:26:25.500 and save

00:26:25.960 12 people.

00:26:27.480 Well,

00:26:27.780 okay,

00:26:28.060 we value

00:26:28.700 human life

00:26:29.320 so long

00:26:29.640 and then

00:26:29.920 you add

00:26:30.120 a patch.

00:26:31.420 Okay,

00:26:31.680 so we no

00:26:32.300 longer murder

00:26:32.760 that guy

00:26:33.220 to save

00:26:33.600 12 people.

00:26:34.200 You add

00:26:34.360 a patch

00:26:34.960 to it.

00:26:37.380 But then

00:26:37.920 you wind up

00:26:38.340 with another

00:26:38.780 enormity.

00:26:40.320 And so you

00:26:40.620 add a patch

00:26:41.200 for that one

00:26:41.860 and for the

00:26:42.740 next one

00:26:43.240 and the

00:26:43.820 next one

00:26:44.380 and the

00:26:44.920 next one

00:26:45.420 ad

00:26:45.760 nauseam.

00:26:49.280 you never

00:26:50.360 have enough

00:26:50.780 patches.

00:26:55.740 The problem

00:26:56.700 with utilitarianism

00:26:58.020 and the

00:26:59.360 problem with

00:26:59.620 trying to

00:26:59.900 build heaven

00:27:00.300 on earth

00:27:00.700 is that

00:27:03.260 we take

00:27:03.700 the good,

00:27:06.420 okay,

00:27:06.660 that thing

00:27:07.100 up there

00:27:07.600 and the

00:27:08.800 good

00:27:09.140 that involves

00:27:11.000 human

00:27:12.600 dignity

00:27:13.100 and saving

00:27:15.560 human lives

00:27:16.460 and human

00:27:17.460 flourishing.

00:27:18.360 It's all

00:27:19.280 these things.

00:27:21.840 And we

00:27:22.620 take this

00:27:23.460 and we

00:27:24.320 try and

00:27:24.800 bring it

00:27:25.220 down into

00:27:26.000 objective

00:27:26.480 reality.

00:27:28.640 And every

00:27:29.840 single time

00:27:30.660 we try and

00:27:31.180 do that,

00:27:32.740 as soon as

00:27:33.560 we try and

00:27:34.780 become God

00:27:35.940 to say what

00:27:36.820 is good

00:27:37.280 and what

00:27:37.520 is evil,

00:27:39.780 an enormity

00:27:40.560 results.

00:27:43.100 This is why

00:27:49.840 the founders

00:27:50.240 of the

00:27:50.520 American

00:27:50.780 Constitution,

00:27:51.920 they created

00:27:53.640 negative

00:27:54.420 rights,

00:27:56.260 not positive

00:27:58.280 rights.

00:27:58.480 They weren't

00:27:58.760 saying these

00:27:59.140 things are

00:27:59.460 good.

00:28:02.100 They were

00:28:02.600 saying that

00:28:03.000 these things,

00:28:04.120 trying to do

00:28:04.840 anything against

00:28:06.400 these things

00:28:06.960 is evil.

00:28:08.500 We're not

00:28:08.800 saying these

00:28:09.060 things are,

00:28:09.300 like,

00:28:09.460 is freedom

00:28:09.820 of speech

00:28:10.200 good?

00:28:10.520 Well,

00:28:13.740 not if

00:28:15.280 you're doing

00:28:15.900 it for the

00:28:17.420 sake of

00:28:17.680 calumny.

00:28:18.980 Freedom of

00:28:19.300 speech is

00:28:19.600 not good

00:28:20.240 if you

00:28:20.840 are using

00:28:21.460 it to

00:28:21.860 misinform.

00:28:27.460 And yet,

00:28:28.280 banning

00:28:28.720 freedom of

00:28:29.320 speech and

00:28:29.640 saying this

00:28:30.280 will be the

00:28:31.080 speech allowed,

00:28:31.780 that's evil.

00:28:40.020 So the

00:28:40.740 founders of

00:28:41.880 the United

00:28:42.160 States

00:28:42.700 allowed a

00:28:46.760 lot of

00:28:47.100 stuff that

00:28:47.480 would be

00:28:47.820 evil.

00:28:48.300 I mean,

00:28:48.560 there's

00:28:48.760 certain

00:28:49.080 freedom of

00:28:49.520 speech is

00:28:49.920 banned,

00:28:50.360 like libel,

00:28:52.240 et cetera.

00:28:53.000 clearly

00:28:54.760 demonstrable

00:28:55.800 harm is

00:28:57.360 banned,

00:28:58.360 as it

00:28:59.620 should be.

00:29:00.540 But stuff

00:29:02.160 we can't

00:29:02.700 quite say,

00:29:03.460 like, we

00:29:03.760 know it's

00:29:04.420 wrong to

00:29:06.700 spread a

00:29:07.740 lie about

00:29:08.380 history.

00:29:10.660 That's

00:29:11.180 wrong.

00:29:12.960 You shouldn't

00:29:13.680 do that.

00:29:14.660 But does

00:29:15.200 that mean that

00:29:15.740 we should ban

00:29:16.500 any question

00:29:17.760 about the

00:29:18.140 Holocaust?

00:29:20.540 And America

00:29:21.400 would say no.

00:29:21.980 Well, the

00:29:23.060 rest of the

00:29:23.400 world is

00:29:23.660 saying yes

00:29:24.080 right now,

00:29:24.620 but America

00:29:25.080 would say

00:29:25.400 no.

00:29:33.340 Because the

00:29:33.940 inquiry matters.

00:29:38.700 Anytime we

00:29:39.340 try and say

00:29:39.880 what is true,

00:29:41.360 we fail.

00:29:44.140 We can

00:29:44.900 sometimes,

00:29:45.840 through the

00:29:46.080 legal process,

00:29:47.000 accepting its

00:29:47.600 limitations,

00:29:48.640 say what is

00:29:49.180 wrong,

00:29:50.260 but we

00:29:51.180 cannot say

00:29:52.140 what is

00:29:53.020 good.

00:29:55.160 And that's

00:29:55.800 why we

00:29:56.040 need God.

00:29:59.280 Anytime we

00:30:00.280 try and

00:30:00.840 become the

00:30:01.700 arbiters of

00:30:02.660 good,

00:30:04.180 anytime the

00:30:05.200 water inside

00:30:05.760 the vase

00:30:06.280 decides to

00:30:06.820 say that

00:30:07.260 it's going

00:30:08.720 to decide

00:30:09.260 what the

00:30:09.980 container is,

00:30:11.880 everything

00:30:13.820 falls apart.

00:30:14.440 we are

00:30:17.360 just not

00:30:17.900 capable of

00:30:19.140 that.

00:30:19.300 That is

00:30:19.700 the limit

00:30:20.040 on us.

00:30:20.860 The same

00:30:21.420 way that

00:30:21.800 mathematics

00:30:22.380 cannot prove

00:30:23.680 itself,

00:30:25.280 we

00:30:25.640 ourselves

00:30:27.240 cannot say

00:30:28.380 what is

00:30:29.140 good.

00:30:30.540 We can

00:30:31.380 merely

00:30:31.720 follow it.

00:30:36.740 Brother,

00:30:37.340 I hope

00:30:38.940 all of

00:30:39.300 this

00:30:39.420 helped

00:30:39.660 out.

00:30:42.780 Deus

00:30:43.080 Volt,

00:30:44.740 Godspeed,

00:30:47.220 Irini out.

00:30:47.960 Godspeed,

00:30:49.680 heaven,

00:30:50.860 heaven,

00:30:51.180 man,

00:30:51.840 Godspeed,

00:31:08.120 heaven,

00:31:09.180 heaven,

00:31:09.420 heaven,

00:31:09.840 heaven,

00:31:10.660 heaven,

00:31:11.620 tuning,

00:31:12.300 heaven,

00:31:12.560 heaven,

00:31:13.860 heaven,

00:31:14.420 heaven..

00:31:14.540 heaven,

00:31:15.040 heaven,

00:31:15.500 heaven,

00:31:16.080 какоеurnã어� rubbing

00:31:16.460 Thank you.

Leo D.M.J. Aurini - March 17, 2017

Questions of Faith [Requested Video]

Episode Stats

Length

Words per Minute

Word Count

Sentence Count

Misogynist Sentences

Hate Speech Sentences

Summary

Transcript