Leo D.M.J. Aurini - March 07, 2013


What is the Nature of Evil?


Episode Stats

Length

13 minutes

Words per Minute

133.8562

Word Count

1,866

Sentence Count

156

Hate Speech Sentences

6


Summary

The world is falling apart, and we can't even tell if it's our own fault, or the fault of something bigger than ourselves. The problem is, we don't know what's going on. We can't tell the difference between ants and carpenter ants, and the problem is that nobody can tell them apart.


Transcript

00:00:00.000 Many years ago, when I still had the honorific corporal in front of my name, I was down in the
00:00:10.260 United States at Fort Knox doing a joint military exercise with the Americans. And they had us
00:00:16.380 staying in these shacks, these two-story shacks with, you know, bedroom showers and whatnot,
00:00:23.160 that were no longer authorized to have permanent residency in, but weren't condemned. You know,
00:00:31.400 you can have the Canucks stay there for, you know, a week or two or whatever. And the reason for this
00:00:36.780 was obvious as soon as we got inside. As soon as you got up to the second story, you could actually
00:00:42.180 feel the building shifting under your weight. Particularly if you went out on the balcony,
00:00:47.700 you could feel the whole thing swaying to the left and the right. The building was just falling to
00:00:51.300 pieces. Which says sad things about the American military, quite frankly. But the reason I bring
00:00:57.860 this up is that I think this is a really great metaphor for where we find ourselves in the West.
00:01:07.960 The institutions, the society, is beginning to sway. We can feel that the structural integrity is
00:01:15.940 falling. But the problem is, we don't really know why. Now let's say this structure has an infestation
00:01:24.340 of carpenter ants. They've gone up into the beams, they're eating their holes through it, laying their
00:01:29.820 nests. The problem is, we long ago forgot our entomology. Nobody can tell the carpenter ants apart from the
00:01:40.640 the regular black ants outside. And so, nowadays, you've got these two groups. You've got this one
00:01:50.120 group, the liberals, who are shouting about how ants are fine, you need ants to eat all the dead insects
00:01:57.080 on the lawn, how they're good for it, they're healthy for the environment. And you've got this
00:02:01.260 other group screaming about how ants are evil, ants need to be banished, we need to destroy all of them.
00:02:07.100 The moral majority. And both of them are absolutely idiotic, and it all boils down to the fact that
00:02:15.580 they can't tell apart a regular ant from a carpenter ant. We've got a lot of problems plaguing us in
00:02:24.900 modern society. Pornography, for instance. But see, here's the thing, most people can't tell the
00:02:31.660 difference between the kink.com people and the casting couch. There's the video game thing. But
00:02:42.780 again, video games are not all the same animal. You've got something like Fallout New Vegas, or
00:02:49.280 Dragon's Age, where it's got a lot of catharsis, complex plot, it's got some value to it. And then
00:02:54.740 you have something as empty and meaningless as Angry Birds or World of Warcraft.
00:03:02.340 Violence in cinema. Violence in media. This is a problem nowadays. It's being celebrated in an
00:03:09.540 orgiastic manner.
00:03:10.580 But to compare some schlock action movie to something like We Were Soldiers, or to mistake
00:03:21.860 something like the hostile movies, to put them in the same category as something like Men Behind
00:03:28.420 the Sun. These are two different things. They are completely different from the ground up. They
00:03:35.220 are more different than regular ants and carpenter ants. And yet, the liberals defend all of it.
00:03:42.580 And the moral majority condemns all of it. Completely ignoring the fact that we've had
00:03:47.860 violent stories in the past, except these had heroes in them. They had plots. It was justified.
00:03:55.140 These were Saracens that we were fighting in these stories. Unlike now, we just have this
00:04:00.500 orgiastic violence in all of it. The other day, I posted an article on my blog. I'm going to link
00:04:10.660 to it below. I won't go into too many details. It involves a webcomic, and to explain it, I'd have
00:04:16.500 to tell you about the backstory of these characters and a whole bunch of Dungeons & Dragons nonsense,
00:04:21.860 because it's in that universe. But essentially, people could not tell the difference in this comic
00:04:28.900 between bullying prejudice, on the one hand, and righteous standards. They couldn't understand why
00:04:41.940 a righteous cleric would not make friends with a paladin. They would make friends with a vampire.
00:04:48.100 A man with the same ethics as a paladin rejected the vampire, rejected any negotiation with him.
00:04:54.180 They saw this as prejudiced, as cruel, as not accepting of others. Perfect example of the
00:05:01.700 problem we have nowadays. Later that day, after writing that blog post, I watched the movie
00:05:08.100 Let Me In, which is about evil. And ironically, also about vampires. A link down below to a review of the movie.
00:05:18.100 Absolutely brilliant. I highly recommend the film. It really explores the question of evil.
00:05:23.860 Discusses it. Shows you what it is.
00:05:29.300 Because here's the thing, folks. Evil does not, it's not a thing. It's not something that you can point to.
00:05:40.260 There's the saying. Most people think it's from The Usual Suspects or The Devil's Advocate. The earliest
00:05:51.620 reference to it was from the poet Beau Dallaire. But the saying goes that the greatest trick the
00:05:57.780 devil ever pulled was convincing the world that he didn't exist. Usually the people that say this are
00:06:03.060 incredibly stupid. But it's an interesting little statement. You could just as easily say the
00:06:10.260 greatest trick the devil ever pulled was convincing people that he did exist. Because what's our modern
00:06:18.340 conception of villainy? Why don't we skip the discussion of these insane terrorists in the action
00:06:28.020 movies? Of these ugly monstrous killers in the torture porn? And, you know, let's just go straight
00:06:34.020 to Godwin's Law. Hitler. Hitler, the most evil man who ever lived. Who was also a conscientious vegetarian,
00:06:42.900 who liked animals, who was a very sensitive painter, and happened to kill millions of people and start a
00:06:50.180 world war. This is our modern conception of evil. This ridiculous, black, vile, cruel, tyrannical sort of a
00:07:04.100 thing. And, you know, maybe you can point to a few examples like that in history. Stalin comes to mind.
00:07:10.980 But really, with your mundane evil, with your standard evil, it's not an evil person doing it. It's a good
00:07:20.900 person doing evil. The thing about evil, it's not seeking after evil. The idea of the black priest that
00:07:30.900 wants to kill babies because he wants to be more evil is pretty ridiculous. That's not what 99%
00:07:40.820 of evil looks like. Evil is a man who wants to go buy something for his girlfriend. So he shoots a
00:07:50.900 stranger and takes his wallet. The evil is pursuing something good. Evil is almost always pursuing something
00:08:01.700 good. Eating feels great. Eating is necessary to survive. But gluttony, when you completely give in
00:08:11.540 to the obsession for this, that's when it becomes evil.
00:08:15.220 Drugs. Drugs. Drugs are not evil. We tried prohibition. The moral majority tried shoving
00:08:26.820 prohibition down our throats. What happened? A whole bunch of alcohol overdoses, a bunch of gang
00:08:32.900 violence. Because they mistook the fact that although overconsumption, although addiction
00:08:40.260 is evil, you're seeking after the good feeling you get from alcohol to the point where you destroy
00:08:46.420 everything else in your life and can no longer afford alcohol, they mistake that for the drug.
00:08:53.300 So they say all alcohol is evil.
00:08:57.700 We've lost the ability to perceive the differences in things.
00:09:01.060 And this is where we get back to the liberalism. Not being able to recognize that the vampire,
00:09:08.900 in either of those stories, the D&D comic I talked about or the movie Let Me In,
00:09:14.340 modern tolerance and liberalism cannot recognize the vampire is evil. That this vampire is exploiting
00:09:22.340 others. They're drinking the blood of innocence to maintain their own corrupt existence. And on top of
00:09:28.020 that, anybody that comes into contact with the vampire winds up corrupting their own lives,
00:09:34.100 becoming just as bad as the vampire. Let's go back to this robber. This robber comes from a
00:09:42.340 disadvantaged home. You know, had bad luck growing up. You know, he needs to show off in front of this
00:09:47.700 girl or else she's going to leave him for somebody flashier. And he's really in love with this girl.
00:09:52.100 So he goes and robs a stranger. So you or me, we call this out. We say, no, this
00:10:02.260 cocksucker is an evil son of a bitch. He needs to be locked up. He needs to be punished. He needs to be
00:10:07.140 caned. This guy's not only a danger to society and he needs to be locked up, but he is a bad person.
00:10:14.580 And he needs punishment. Where's your heart? Why aren't you more tolerant? You know, we all go
00:10:24.100 through difficult times and, and you get to modern liberalism where we can't even see evil for what
00:10:32.260 it is. We're looking for the devil. We are looking for Hitler. We're looking for Stalins. These big,
00:10:39.860 ridiculous crime lords that apparently don't love their families and aren't nice to their dogs at the
00:10:45.940 end of the day. This, this cartoon super villainy.
00:10:52.260 And the result is that we can't call somebody evil when they're doing evil things.
00:11:01.700 Oh, charity's a part of it, of course. None of us are perfect.
00:11:05.140 But that's the thing. When you start to notice what evil is, that evil is just pursuing good things
00:11:11.540 in the wrong way, you start to become far more critical about your own behavior, analyzing your
00:11:16.660 own behavior. Is what am I, I am doing, is it right? But these people, they don't analyze.
00:11:26.900 They know if they ever looked into their own souls that they'd find so much ugliness in there.
00:11:31.940 And so, as soon as we start to critique somebody else, criticize somebody else for their choices,
00:11:38.740 for their behaviors, all of a sudden, well, you know what? I could be the next one on that list
00:11:45.540 of people that are being shitty people. And since they don't want to reform their behavior, since they
00:11:52.420 don't want to atone or make amends, they just want to keep doing what they're doing. They want to keep
00:11:57.540 snorting the coke. They want to keep skimming off the top. They want to keep lying, manipulating,
00:12:03.860 just being these shitty, destructive people. The carpenter ants in the woodwork.
00:12:09.620 They tell us we can't criticize the outright criminal.
00:12:20.980 And so this is why
00:12:24.180 children's entertainment, children's cartoons, it can't have conflict. It can't have violence in
00:12:31.540 it. And they dumb it all down. So instead of blood or death in children's cartoons,
00:12:38.420 we have the Power Rangers. Sparks flying with each ninja kick. Nobody really gets hurt. The bad guy
00:12:44.500 just explodes into fireworks at the end of each episode. And so we've got a generation of kids
00:12:51.300 that's taught that people don't get hurt in fist fights. That violence is fun and cool with no
00:12:58.260 consequences. But that standing up for something and actually going into combat because it's right,
00:13:08.020 even when you're afraid? Well, they've never seen that their entire lives. Just sparks flying. Do a cool
00:13:14.740 ninja kick. This inability to call out evil when we see it. This inability to tell the difference
00:13:26.180 between right and wrong, between carpenter ant and regular ant. This is one of the big things at the
00:13:34.900 core of our modern dysfunction. The opposite of discriminatory is being indiscriminate. Irini out, folks.