#204 — A Conversation with Jonathan Haidt
Episode Stats
Length
1 hour and 5 minutes
Words per Minute
181.29454
Summary
Jonathan Haidt joins me in this episode to talk about the current pandemic of political polarization and self-transcendence, and why we need a better understanding of the nature of consciousness and psychedelics. We also talk about our mutual interest in self-Transcendence and psychedelicism, and how they can help us understand the world we live in, as well as the potential knock-on effect of psychedelics and meditation on our understanding of morality. And we talk about why we should all be working together to find a way to make sense of the chaos that is our political and moral world. Make sense of it all, in part one of a two-part conversation on the co-op pandemic, COVID19. In part two of this conversation, we discuss self-awareness and the role of the mind in understanding the world around us, and what it means to be a good human being and a good moral being. Thanks for listening to the Making Sense Podcast, and Happy Listening! Sam Harris Make Sense? - The Making Sense Project at Making Sense and The New York Times Bestselling author of The Righteous Mind: How to Find Your True Calling and Find Your Calling in the 21st Century, Jonathan HaidT at The Heterodox Academy at Harvard Law School, where he helps students discover their true calling and find their purpose. . The New Statesman in the new book, "The New Science of Consciousness." is out now in paperback and on amazon to be published in paperback for $99, $99.99.00, plus shipping free on Amazon Prime, Blu-ray and Vimeo, and also rental on Audible, and a limited edition hardcover for $49.99, and Blu-Hardcover on $99 or $99 at $99 including Audible.99 and Audible is also available in hardcover $99/Vimeo, plus Audible UK.99/ Audible Prime, and VGA Plus, and $99 retail, plus a limited third-party shipping service, and shipping on Vimeo for $2499, shipping + Audible Pro, B&FSB, and 3VGA, and will be shipping only $49,99, will get you a copy of the book, plus an Audible Plus, shipping is also get $99 Plus a 3-AVGO, and an additional 2 years of Audible order.
Transcript
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Just a note to say that if you're hearing this,
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and will only be hearing partial episodes of the podcast.
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And, as always, I never want money to be the reason
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there's an option at samharris.org to request a free account,
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So, we're planning to do a two-part conversation here,
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starting with the topic that has been omnipresent
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And, you know, I wanted to talk to you about that
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just because of, you know, your expertise in social psychology
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the fraying of society's concerns about social cohesion,
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and everything that is a kind of knock-on effect
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I thought we could talk about our mutual interest
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this will be kind of a two-chapter conversation,
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as it relates to psychology and politics, perhaps.
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and I wanted to understand the meaning of life.
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And then I went to graduate school in psychology
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And I began studying how morality varies across cultures,
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And boy, is that a stock whose value has risen.
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I mean, it's just reached insane valuations right now.
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I was so upset that the Democrats in 2000, 2004
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that there are actually a lot of ideas out there
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all the different moral matrices that they live in
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and make it possible to have pragmatic solutions
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of the sort that a democracy should be able to reach?
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the ivory tower's view of the political landscape has been.
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I mean, so it's just natural within the academy
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that just would be starkly dysfunctional anywhere else,
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was really socially and intellectually problematic.
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you know, two or three, if you've got two or three times
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and it wouldn't be a problem to reverse either.
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What we need is a complete absence of orthodoxy.
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So orthodoxy, you know, means that if you dissent,
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And, you know, that's fine if your goal is cohesion.
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You know, if you're an army marching into battle,
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you know, anybody who's read John Stuart Mill knows
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As soon as I started looking at the polarization
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and saw it happening in most of the social sciences
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I gave a talk in 2011 on how this was a problem
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And that's what Heterodox Academy is trying to do.
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But in 2016, the reckoning really seemed to happen
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and trying not to repeat the same psychological experiment
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And then I should also say that now the pandemic
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well, let's go all the way back to the 1950s and 60s
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and one party that had psychological conservatives.
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and, you know, rural people were often Democrats
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and the Democrats were the party of the working man.
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because if you have coalitions based on interests,
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And as the parties increasingly then became more purified
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in terms of density, that is, if it's, you know,
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I was extremely alarmed even back around 2010, 2012.
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but changes in social media between 2009 and 2011
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which has been causing problems for a while as well.
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for an election in which reality had little grip
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about faction and the human tendency to faction.
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And there was a lot of anger in the 2016 election.
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there's no way Donald Trump could have gotten elected.
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we need to figure out what do we do about this?
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Yeah, and the information piece is crucial here.
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The fact that people can so successfully silo themselves
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and pre-stigmatize other sources of information
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and just allergy to data that doesn't fit your narrative
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and conspiracy thinking that doesn't even recognize
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we're having with one another and failing to have.
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I don't know if that's just some kind of delusion
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where I see otherwise very smart, irrational people,
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that without apology and without apparent bandwidth
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and proving completely unsusceptible to argument.
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It's just like there are no universally trusted sources
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Well, that's right, because you have to see people
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but as social creatures enmeshed in games of competition
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and institutions, we actually can find the truth.
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And of course, that has happened to some degree
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In the social sciences, money doesn't play much of a role,
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you get the same kind of corrupting dynamic there.
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that it is actually getting harder to find the truth
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I mean, I'm very grateful for Google and the internet.
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But anything that is politically or morally tagged
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in some ways it is now harder to find the truth
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but experiments, wow, that's the gold standard.
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with that kind of a mindset and issues of faith,
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So we've been dealing with patently unreliable information,
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and then the overt attempt to suppress those rumors
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given to that circumstance by our own politics,
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But then we have just all these different vested interests
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can still be maintained once we lock things down,
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terrible their rates of anxiety depression self-harm and
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especially up for girls and so Greg Lukianoff and I
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wrote this book the coddling of the American mind
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and we think the two major causes there are many but
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the two major causes are the vast overprotection
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the safetyism that we put on kids in the 90s we stopped
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letting them play outside we told them the world is
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adventures the normal testing the limits of your
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physical abilities and that we we denied them beginning in
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the 90s and early 2000s and so this we think is the major
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reason why Gen Z is coming out so much more fragile and
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depressed and anxious than the Millennials were since we're
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talking about kids born 1996 and later the other factor we
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believe is too early exposure to social media and here I
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actually have some news to news to report brand new news the
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long-running debate over screen time I think is actually
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nearing a resolution that is in in the coddling of the
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American mind Greg and I focused on social media that's
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what we thought was worst but we did sometimes refer to
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screen time or that parents should limit screen time and
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some other researchers pushed back on us and said no look you
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know here's the our evidence is that the amount of hours spent
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on screens that isn't related to mental illness and then Gene
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Twenge and I reanalyzed data and are basically able to show
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that consistently if you look at almost all the data sets that
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show no overall effect of all screen time well if you dig in and
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you say okay not all screens including TV but rather just social
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media and not all kids but just girls then you consistently find a
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relationship between heavy social media use and depression and
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anxiety and it shows up in lots of data sets lots of different
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studies and experiments back this up that when people go off of
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social media they tend to get happier so anyway all I'm saying is I
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don't think parents need to freak out about screens per se if what
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they're concerned about is depression anxiety but they should
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still look out if what they care about is that their kids actually
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do other things like go outside or learn to climb trees or go out
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with their friends in person which of course will happen again
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someday but not this year yeah well so what do you do with the fact
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that now a concern about the dangers even invisible dangers out in
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the world seems all too warranted right so now we have a cohort of
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kids I mean I've got two daughters six and eleven who are now
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quarantined and having a fairly unusual experience I mean they're
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happily our limitations on screen time have been impressively relaxed so
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they're they're enjoying that but yeah but tell me about social
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media is your 11 year old on Instagram no no no good all you all I mean I'm
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going to be as conservative as as can be achieved on that front but there are
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elements of it that are starting to leak into her experience now just because
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of yeah the classroom is on you know zoom and they have common projects where
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they're commenting on each other's work and so they're they're texting and so
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there's communication in front of an audience happening you know a fair
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amount and how that differs from social media really is just that it's not open
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to the rest of society it's just her among her friends but even there it just
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seems to me like a whole new module has been installed in her brain which is you
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know her attention is being captured by somebody else's response to something she
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put out there and that you know that has many of the features of what that would
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concern one with social media yeah that's right so to the extent that
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screens foster direct face-to-face interaction talking on the phone by
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FaceTime that's all great there's no problem at all there I actually bought my
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son an Xbox when this all hit he wanted one for a long time and the research
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doesn't seem to show that it's related to anxiety depression although it is very
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addictive and it does tend to fill up all the available time so he has three hours a
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day on Xbox but it's great that he you know he's really playing it with his
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friends so to the extent that these devices facilitate real direct
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interactions that's great but yes as you say the problem is a lot of these are
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indirect interactions where people are rating and commenting and that seems to
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be especially hard on girls so I think this is so this could get worse but here's
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where I think things could get reset there is actually danger out there now
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because of the virus now not that much for kids but it's a physical thing whereas what
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we were getting to before this hit was emotional safety we were treating kids
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that as though they were so fragile that if they were exposed to bad news that they
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would somehow be damaged and what I'm hoping is that this this pandemic will
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reset some of our safetyism and move us away from sort of the trivial things we've
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been looking at that the effort to protect kids self-esteem the effort to
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protect them from words and ideas so having more adversity in your childhood
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could end up being beneficial and this is the idea of anti-fragility which is
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really central to our book the word was coined by Nassim Taleb you know lots of
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people have many views about about him but I'll just say that that idea but that
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idea I think that idea is a good one yeah I should say he he has views about many
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people too so yes I've noticed but so I just want I don't want to miss this one
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point so but what you just said suggests to me there's another trap to fall in here
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which is yeah overprotection if I'm trying to curate just go back to where what you
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just asked me with respect to my allowing my daughter the social media experience I
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mean one the impulse there is to protect her from the onslaught of negative or you
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know destabilizing or anxiety producing information that I don't want her to have
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and it seems to me there are two potential pitfalls there one is just this is
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another form of coddling right I'm trying to protect her from something that she
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should develop the tools to just assimilate or one could say that and then
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there's just this other feature which I think is natural to worry about which is
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if all of her friends are on Instagram and she's the one who isn't well then then
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there's just a social exclusion penalty that you would imagine a young teen would
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pay yeah so to take your first point it does seem as though I might be
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contradicting myself I'm saying that in general kids should be exposed to
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adversity they should learn from experience and you should let them make
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mistakes yes in general that is true but there are certain things such as let's
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say alcohol heroin prostitution gambling where we say you know what my 11 year
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world is not ready for that you know maybe when she's 16 18 or well obviously
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not prostitution but the point is that there are certain things that an
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adolescent brain is just not not ready for right and and what I found from
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speaking with a lot of middle school and high school kids is I ask them all right
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so you know how many of you have been shamed on social media okay all hands go up
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and I say now how many of you think that being shamed on social media
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toughens you that is you go through it you say you know what I don't care what
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people think of me you know I've been shamed so many times I don't care
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anymore no hands go up how many of you think it makes you more cautious more
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fearful you double check and triple check yourself you're not authentic most
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hands go up so there's something about public shaming and exposure that is
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especially unhealthy for middle school kids and especially for girls so I'm not
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saying you know I it's a losing battle to keep it out of high school but look the
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minimum age you have to be 13 to get an account but by fifth or sixth grade most of
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the girls have it in many schools and that is something that I'm really trying
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to change as long as there is now evidence that social media is particularly
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bad for girls now the Millennials weren't harmed by it they didn't get this
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until they were in their 20s but I suspect that middle school is the place to
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focus I think we really need to try to get social media out of middle school and
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that would solve your second question because yes if it's only your kid you
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know when I kept my son off of video games he did feel excluded because the other
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boys were all on it all day long so it has to be done systemically and that's
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why I think middle school is the place to focus if anybody's listening to this
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was any influence over middle school try to get a school-wide policy that
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discourages parents from letting their kids from discourages anyone from
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having a social media account until they get to high school wait till they're
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14 or so wait till they're in high school but you know middle school is so
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hard already especially on girls so don't make it harder so now let's pivot to
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topics which you know on their face may seem impressively detached from our the
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current concerns but not really I mean I want to talk about human well-being and
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experiences of the positive end of the spectrum of human psychology and how we
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conceptualize this terrain and this is if anything an interest in this has been
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heightened by our current circumstance because so many people have been
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forced into something that impressively resembles a kind of retreat right I
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mean the people are experiencing solitude to a degree that is not normal for
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them and for most of us there's been a forced reprioritization of values we have
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a vantage point from which to see how we've been living all these years and the
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kinds of things that have captivated our attention and much of that has been
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stripped away or at least shuffled to a degree that many people are experiencing
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even a silver lining to this quarantine because they're experiencing better time
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with their families in many cases or this heightened sense of uncertainty the sense
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that really anything can happen at any time and that's always been true right but we
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live most of our lives as though we take a lot for granted and taking those things for
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granted amounts to a kind of death denial and a sense of control that has never really
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been factual so there's a there's a lot to motivate a conversation about things like
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meditation and psychedelics and what they can reveal about the nature of the self and
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experiences of self-transcendence so um let's dive into the the deep end of the pool john
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yep perhaps to start give me a sense of your your background here i know you spent some time in
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india at some point in either in graduate school or as a postdoc but remind me what how you came to be
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interested in these topics sure so you know because i study morality i've been interested in moral
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transformations you get that from religious experiences william james book varieties of religious
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experiences full of all these sudden moral rebirth from an encounter with with god so i've always
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been interested in these self-transcendent experiences and their capacity to change
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people's moral nature but actually there's a there's a very personal reason for it and and i've been
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looking forward to talking about this with you because you've been out on this for a long time
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